WEBVTT

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kenosis emptying you don't add to God you get

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out of the way he emptied himself not power not

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glory self and until you learn kenosis you don't

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know God at all Hey, before we settle in, let

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me tell you what you've wandered into. This episode's

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called No Room, Still God. It's a slow walk through

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Luke 2, the part of the Christmas story we think

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we know, but we usually hear it too fast. This

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isn't about decorations or pageants or making

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room in our hearts. It's about what it means

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God shows up in a world already crowded, already

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tired, already saying no. Tonight, we're listening

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for the scandal beneath the carols, the holy

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truth that God doesn't wait for ideal conditions.

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He comes anyway. Here's the thing. You didn't

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stumble into a studio or a polished production.

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You've stepped into a midweek fellowship dinner

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and Bible study just a few days shy of Christmas.

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There's coffee on, maybe a little leftover dessert,

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folding chairs pulled close because it's cold

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outside, and everybody is carrying something

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heavy this time of year. You don't have to catch

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up. You don't have to perform. Just grab a cup,

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find a seat, and breathe for a minute. We're

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going to open the text, tell the truth, and stay

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with it longer than is comfortable. But I'll

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see you on the other side. Well, I think there's

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something interesting about that in that, again,

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We read the humanity out of these characters

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in the Bible and everybody's pristine and nobody

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argues and nobody says catty things to the other

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one and nobody gets on anybody's nerves, right?

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Because Holy Spirit, man. And that's just, that's

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not real life. It's not. And so when we recognize

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the humanity, I think in, especially in the New

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Testament, but through the whole Bible, I feel

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like it. Makes more sense to me. So, having said

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that, Wayne, there it is with the big thumbs

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up. We are now, this is a series that we're doing

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called Four Nights in Bethlehem. This is week

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three. We're going to get started. So, we've

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been walking the long road from Nazareth, watching

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a teenage girl. say yes to God in a one -room

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house, watching her cousin Elizabeth turn pregnancy

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into prophecy in the hill country, and we've

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been learning that God doesn't wait for the world

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to get pretty before God shows up. This evening

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we land in Bethlehem, and it's not quiet, and

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it's not peaceful, and it's not a snow globe

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that you can shake and watch the glitter settle.

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It's actually overcrowded, chaotic, and... There's

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no room. But God shows up anyway. The empire

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sent out a decree and the roads filled up with

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bodies. People going back to towns they left,

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sleeping on floors they used to know, walking

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roads their grandfathers walked. Somewhere in

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the crush of it all, a girl nine months pregnant

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climbs off a donkey and knocks on doors that

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won't open. The world is too full. The rooms

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are all taken, and the Lord of heaven is about

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to be born where animals eat. Friends, tune your

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ears to the reading of Scripture, the Gospel

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account according to the historian Luke, second

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chapter of his Gospel account, beginning verse

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1. In those days, a decree went out from Emperor

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Augustus that all the world should be registered.

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This was the first registration and was taken

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while Quirinius was the governor of Syria. All

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went to their own towns to be registered. Joseph

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also went from the town of Nazareth in Galilee

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to Judea to the city of David called Bethlehem.

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Because he was descended from the house and the

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family of David, he went to be registered with

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Mary, to whom he was engaged and who was expecting

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a child. While they were there, time came for

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her to deliver their child, and she gave birth

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to her firstborn son, wrapped him in bands of

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cloth, laid him in a manger, because there was

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no place for them in the guest room. No place

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for them. Not sorry or booked, not tried down

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the street, just no place. And that's where God

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is born. You know what it's like this time of

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year? Thanksgiving just happened, and maybe you

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hosted. Maybe you're the one pulling folding

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chairs out of the garage at four in the afternoon,

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wiping dust off card tables, trying to figure

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out how to fit 14 people in a dining room built

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for six. Somebody's kid ends up on the floor

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with a paper plate. Somebody's uncle is asleep

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for halftime. The house is full. Jackets piled

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on the bed. Too many cars in the driveway. Not

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enough outlets for all of the crockpots. And

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maybe it's good. Maybe it's loud and warm, full

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of laughter. But maybe you also know the other

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side. Maybe you know what it's like to be the

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one who doesn't have a house full of people.

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The one who works a double shift at the truck

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stop on Thanksgiving because rent's due and the

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schedule doesn't care about your loneliness.

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Maybe you know what it's like to sleep in the

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Walmart parking lot in your car because the shelter's

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full and it's safer than parking on the street.

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Maybe you've been the one knocking on doors this

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year, looking for work, looking for help, looking

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to place the land, and every door says the same

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thing. No room. That's the world. And that's

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the world Jesus was born into. And it's not the

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world that we put on Christmas cards, not the

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world we sing about with twinkle lights and fake

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snow. The real world. One where Caesar sends

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out a decree and everybody has to move, ready

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or not. The one where a pregnant girl and her

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fiancé show up in a town bursting at the seams

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and nobody's got space for them. The world says

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no room is the world that God chooses anyway.

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So let's go there. It's Bethlehem. Small town,

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maybe a thousand people on a busy day. But this

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isn't any normal day. Caesar Augustus sitting

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on his throne in Rome. Decides he wants to count

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everybody. He wants to know how many bodies he

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owns. How much tax revenue can he squeeze out

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of the provinces? So he sends out a decree. Everybody

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go back to your ancestral home and register.

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And just like that, the roads fill up. Imagine

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it. Families packing up, old men who haven't

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been in their hometowns in 40 years now walking

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dusty roads with blisters on their feet. Women

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eight months pregnant bouncing on the back of

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a donkey, kids crying, people sleeping in ditches

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because the inns are full 20 miles out. Bethlehem,

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this little know -nothing town south of Jerusalem

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is suddenly packed. Every relative you haven't

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seen in years is back. Crashing in the guest

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room, sleeping on the floor, taking up every

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spare corner, every inn, every rental room, every

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cousin's couch. Taken. The whole town smells

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like sweat and livestock. Too many people in

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too small a place. And into this chaos walks

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Joseph. Nazareth to Bethlehem is about 90 miles.

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If you're walking, that would be like four to

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five days. And if you're nine months pregnant

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and riding a donkey, it's longer. Every step

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is a gamble. Every night you're hoping the baby

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doesn't come yet. Not here, not on the side of

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the road, not in some stranger's barn. They don't

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have a choice. The empire doesn't care if you're

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pregnant. The empire doesn't care if the timing

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is bad. The decree goes out, and you go. So they

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arrive, tired. Dusty marries contractions starting,

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and Joseph starts knocking on doors. First, a

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cousin he hasn't seen in 15 years. Cousin recognizes

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him, hugs him, genuinely sorry, Joseph, man,

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I wish I could help. We've got my... Brother's

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family sleeping in the guest room, my wife's

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parents in the back. There's literally people

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on the floor. I don't have anywhere to put you.

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Second house, family friend opens the door, sees

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Mary leaning on the donkey and winces. Joseph,

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I'm sorry. We rented out our guest room two days

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ago. There's a family from Hebron here with four

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people in it, and I can't. Third house doesn't

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even open the door all the way, just a crack,

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just a woman's voice for full. Try the inn. Fourth

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house, the inn. And it's not an inn like we picture,

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by the way, not a hotel with a vacancy sign.

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It's somebody's house where they rent out the

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extra room during census time. And the owner

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is standing in the doorway, apologetic but firm.

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I've got people wall to wall. I've got folks

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sleeping in shifts. I don't even have any floor

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space left. And Joseph keeps on walking. Mary's

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breathing is harder now. The contractions are

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closer together. The sun's going down. The temperature

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is dropping. Joseph's running out of doors to

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knock on. No room. No room. No room. And I wonder

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if you've ever been there. Where you're asking

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and asking and asking and every answer is the

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same. Where you're not even mad at the people

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saying no because you can see they're telling

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the truth. They genuinely don't have space. But

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you still need a place to land and there isn't

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one. That's where Joseph is. That's where Mary

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is. And here's what we do with the story. We

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turn Christmas into a pageant. We put a halo

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on Mary, a beard on Joseph, some sheep in the

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corner, and we light it up like a Hallmark movie.

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We sing away in the manger, and we make it sweet.

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We make it nice, and we miss the scandal. The

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scandal of the story, friends, is the world has

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no room for God. Not because the world is evil,

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not because the innkeeper is mean, but because

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the world is full. Full of people trying to survive,

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full of empire's demands, full of exhaustion

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and chaos, and too many bodies in too small a

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place. The world is doing what the world always

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does. And in the middle of that, there's no room.

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And we like to think that if God showed up, we'd

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recognize him. We like to think we'd roll out

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the red carpet, clear out the guest room, make

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space. We tell ourselves, if I'd been there,

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I would have let them in. But the truth is most

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of us meet God in places where we got pushed

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aside. Most of us meet God in the hospital waiting

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room at 2 o 'clock in the morning. The doctor's

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taking too long and you're too tired to pray

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anymore, but you do anyway. Most of us meet God

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in the job you didn't get, the relationship that

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ended, the eviction notice taped on the door.

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Most of us meet God in manger spaces, a place

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where the world says there's no room, and you

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have to figure out how to live there anyway.

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We want God to show up neat, clean, comfortable.

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We want the angel choir and the star and the

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wise men with gold. But God shows up in a barn,

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and at the very first breath, the Son of God

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takes, smells like animals. So I wanna slow this

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down and actually look at what Luke is actually

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telling us. Verse one, in those days, a decree

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went out from Emperor Augustus that all the world

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should be registered. Now, like I'd mentioned

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when I was reading scripture, Luke doesn't start

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with Mary, he starts with Caesar. He starts with

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empire. In those days, that's historian language.

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That's Luke saying, let me set the stage for

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you. And the stage is this. The most powerful

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man in the world sitting in Rome, decides to

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flex. He wants a census. He wants to count his

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subjects, measure his reach, and remind everybody

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who's in charge. And when he does, the whole

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world moves. That's what empire does. It doesn't

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ask, it demands. And if you're a poor carpenter

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from Nazareth with a pregnant fiance, you don't

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get to say, actually, this is a bad time for

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us to go. You walk the 90 miles. You show up.

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Verses 4 and 5, Joseph also went from the town

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of Nazareth in Galilee to Judea to the city of

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David, called Bethlehem, because he was descended

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from the house and family of David. He went to

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be registered with Mary, to whom he was engaged.

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And who was expecting a child? Notice what Luke

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does here. He gives us Joseph's genealogy, descended

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from the house and the family of David, which

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is important because that's royal lineage. Joseph

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is from the line of kings. Kings don't walk 90

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miles because Caesar says so. Kings don't show

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up in overcrowded towns with no place to stay.

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Except this one does. Because this king being

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born under Caesar's rule, under empire's boot

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in a world doesn't recognize him yet. Verses

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six and seven, while they were there, the time

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came for her to deliver her child. She gave birth

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to her firstborn son, wrapped him in bands of

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cloth, laid him in the manger because there was

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no place for them in the guest room. Luke doesn't

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give us a lot of detail, no description of the

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birth, no mention of pain or blood or Mary's

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fear, just the facts. The time came, she gave

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birth, she wrapped him, she laid him in a manger.

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But that last line, because there was no place

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for them in the guest room, that's the hinge.

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The Greek word for that is kataluma. And it doesn't

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mean in like we would think, like a hotel. It

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means guest room, the kind of room a family keeps

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for the visiting relative. The kind of room that

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in a town packed for a census would get filled

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up very quickly. So Mary Joseph ended up in the

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only space left, the place where the animals

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are kept. Maybe a cave, maybe a lean -to attached

00:16:48.899 --> 00:16:52.320
to somebody's house, somewhere with a feed trough.

00:16:52.620 --> 00:16:55.240
A manger, that's what that is, where you pour

00:16:55.240 --> 00:16:58.279
grain for the donkeys and the sheep. And that's

00:16:58.279 --> 00:17:01.419
where the Lord of heaven is born. Not in a palace

00:17:01.419 --> 00:17:04.519
or a temple, not even a clean bed in a quiet

00:17:04.519 --> 00:17:11.000
room. In a place where animals eat. Paul saw

00:17:11.000 --> 00:17:16.599
this in his Philippian letter. He writes, Let

00:17:16.599 --> 00:17:18.980
the same mind be in you that was in Christ Jesus,

00:17:19.160 --> 00:17:21.720
who, though he was in the form of God, did not

00:17:21.720 --> 00:17:24.940
regard equality with God as something to be exploited,

00:17:25.079 --> 00:17:28.960
but emptied himself, taking the form of a slave

00:17:28.960 --> 00:17:33.279
being born in human likeness. Emptied himself.

00:17:34.700 --> 00:17:38.980
The theological word there is kenosis, and it

00:17:38.980 --> 00:17:43.380
means self -emptying. It means God who holds

00:17:43.380 --> 00:17:49.210
all power. All glory, all authority chooses to

00:17:49.210 --> 00:17:53.789
let it go. Not because he has to, because he

00:17:53.789 --> 00:17:59.349
wants to. Because the only way to reach us, the

00:17:59.349 --> 00:18:03.829
only way to meet us where we actually live is

00:18:03.829 --> 00:18:08.730
to step into that mess with us. And the manger

00:18:08.730 --> 00:18:12.579
is where that step first lands. king of kings

00:18:12.579 --> 00:18:16.380
lying in a feed trough, word made flesh wrapped

00:18:16.380 --> 00:18:19.839
in rags, the light of the world squinting at

00:18:19.839 --> 00:18:23.759
a barn ceiling. That's not sentiment, that's

00:18:23.759 --> 00:18:28.539
scandal. God didn't wait for the world to make

00:18:28.539 --> 00:18:32.740
room. He showed up anyway. He took the space

00:18:32.740 --> 00:18:35.799
the world wouldn't give him and made it holy.

00:18:37.099 --> 00:18:41.480
So here's my question for this evening. Where

00:18:41.480 --> 00:18:46.559
have you been told no room in this year? For

00:18:46.559 --> 00:18:48.880
some folks, this is an actual literal thing.

00:18:49.740 --> 00:18:52.119
You lost your apartment. Maybe you're couch serving,

00:18:52.240 --> 00:18:54.079
sleeping in your truck, trying to figure out

00:18:54.079 --> 00:18:57.660
where you're going to land. Maybe you're one

00:18:57.660 --> 00:18:59.680
medical bill away from losing the house you've

00:18:59.680 --> 00:19:03.339
lived in for 30 years. Maybe it's relational.

00:19:03.539 --> 00:19:05.500
Maybe your family doesn't make space for you

00:19:05.500 --> 00:19:07.339
anymore because you're divorced, because you're

00:19:07.339 --> 00:19:09.920
sober now and they're not. Because you ask too

00:19:09.920 --> 00:19:11.480
many questions and they don't want to hear it.

00:19:12.259 --> 00:19:14.140
Maybe the friend group you thought you would

00:19:14.140 --> 00:19:16.359
have forever doesn't return your phone calls.

00:19:17.579 --> 00:19:19.599
Maybe you showed up at the holiday gathering

00:19:19.599 --> 00:19:24.799
and felt like a ghost in the room. Maybe it's

00:19:24.799 --> 00:19:27.019
the job you thought you'd retire from, but they

00:19:27.019 --> 00:19:30.519
told you we're restructuring you. Maybe you sent

00:19:30.519 --> 00:19:35.089
out 50 applications and got 50 rejections. Maybe

00:19:35.089 --> 00:19:37.069
you've heard the words, there's nothing more

00:19:37.069 --> 00:19:39.549
we can do, and you're trying to figure out how

00:19:39.549 --> 00:19:44.170
to live with that sentence. Maybe it's spiritual.

00:19:45.589 --> 00:19:47.789
Maybe the church you grew up in told you there's

00:19:47.789 --> 00:19:49.970
no room for questions or no room for doubts,

00:19:50.170 --> 00:19:53.970
no room for you unless you get in line. Maybe

00:19:53.970 --> 00:19:55.970
you've been knocking on the door of faith for

00:19:55.970 --> 00:19:58.430
months and it feels like nobody is answering.

00:19:59.390 --> 00:20:04.660
No room, no room. And here's what Advent says

00:20:04.660 --> 00:20:08.099
to that. Advent says that's exactly where God

00:20:08.099 --> 00:20:13.039
is not afraid to be born. The manger isn't God's

00:20:13.039 --> 00:20:17.799
backup plan. It's not where he ended up because

00:20:17.799 --> 00:20:22.519
the palace was full. The manger is God saying,

00:20:22.720 --> 00:20:26.960
I'm not waiting for you to clean up. I'm not

00:20:26.960 --> 00:20:30.480
waiting for you to make space. I'm coming to

00:20:30.480 --> 00:20:33.559
a place you've pushed aside and I'm making that

00:20:33.559 --> 00:20:37.440
space holy. You think God needs a guest room?

00:20:38.160 --> 00:20:40.880
And God doesn't need your permission. He doesn't

00:20:40.880 --> 00:20:43.839
need your readiness. He doesn't need the world

00:20:43.839 --> 00:20:46.819
to roll out a red carpet. He shows up in a barn.

00:20:47.000 --> 00:20:50.599
He shows up in the no room spaces and he says,

00:20:50.720 --> 00:20:55.140
this is where I'll be born. This will be where

00:20:55.140 --> 00:21:00.059
grace starts. So I'm asking you, to do something

00:21:00.059 --> 00:21:05.339
hard this evening. Name your manger space. Name

00:21:05.339 --> 00:21:08.039
the place the world said to you no room and you

00:21:08.039 --> 00:21:11.119
had to figure out how to live there anyway. And

00:21:11.119 --> 00:21:14.779
stay with me here. Dare to believe that God is

00:21:14.779 --> 00:21:20.180
not absent there. Dare to believe that the same

00:21:20.180 --> 00:21:25.140
God who chose a feed trough is choosing to meet

00:21:25.140 --> 00:21:29.420
you in a place where you got pushed aside. And

00:21:29.420 --> 00:21:32.119
you don't have to have it all figured out. You

00:21:32.119 --> 00:21:34.299
don't have to be strong. You don't have to make

00:21:34.299 --> 00:21:38.299
it pretty. Just have to be willing to let God

00:21:38.299 --> 00:21:41.599
be born there. Because that's what Christmas

00:21:41.599 --> 00:21:45.400
is. Not the story of how we made room for God.

00:21:46.460 --> 00:21:49.519
Story of God showing up when there was no room.

00:21:49.980 --> 00:21:54.140
Made it enough. The world is crowded. The doors

00:21:54.140 --> 00:21:57.079
are closed. The guest rooms are full. God is

00:21:57.079 --> 00:22:00.519
not deterred. He's born in a barn. He breathes

00:22:00.519 --> 00:22:04.680
in the straw. He makes the manger holy. So go

00:22:04.680 --> 00:22:08.259
into the rest of this week knowing wherever you've

00:22:08.259 --> 00:22:10.619
been told no room, that's where God is not afraid

00:22:10.619 --> 00:22:14.259
to be. Grace that chooses the margins. Friend

00:22:14.259 --> 00:22:19.700
is still choosing you. Amen. Amen. Thanks, guys.

00:22:27.559 --> 00:22:31.240
Hey, before you go, let's sit with this a moment

00:22:31.240 --> 00:22:34.720
longer. If tonight stirred something in you,

00:22:34.759 --> 00:22:37.720
comforted you, maybe unsettled you a little,

00:22:37.799 --> 00:22:41.960
that's okay. That's often how the truth comes

00:22:41.960 --> 00:22:46.759
to us. Not loud, not neat, just steady. Luke

00:22:46.759 --> 00:22:50.279
doesn't give us a polished Christmas. He gives

00:22:50.279 --> 00:22:53.920
us a crowded world, closed doors, tired people,

00:22:54.000 --> 00:22:58.130
and God showing up anyway. If you're walking

00:22:58.130 --> 00:23:01.869
into Christmas carrying grief, regret, exhaustion,

00:23:02.210 --> 00:23:05.789
or questions you don't have words for yet, hear

00:23:05.789 --> 00:23:09.490
this clearly. Lack of room in your life has not

00:23:09.490 --> 00:23:12.250
kept God away. He knows how to be born there.

00:23:12.390 --> 00:23:16.069
He always has. You don't need to fix anything

00:23:16.069 --> 00:23:19.490
tonight. You don't need to resolve the tension.

00:23:20.529 --> 00:23:23.269
Just let the story stay with you for a little

00:23:23.269 --> 00:23:27.700
bit. Let it work on you slowly. Advent was never

00:23:27.700 --> 00:23:31.279
meant to rush us. It was meant to teach us how

00:23:31.279 --> 00:23:35.319
to wait without losing hope. And if what you

00:23:35.319 --> 00:23:38.079
heard tonight mattered to you, if it helped you

00:23:38.079 --> 00:23:41.099
breathe a little easier, or maybe even see the

00:23:41.099 --> 00:23:44.140
story a little differently, consider tossing

00:23:44.140 --> 00:23:45.940
that old like in the offering plate. It's how

00:23:45.940 --> 00:23:50.420
we know the bell's worth ringing again. And if

00:23:50.420 --> 00:23:52.380
you'd like to walk with us all the way through

00:23:52.380 --> 00:23:54.539
Christmas, go ahead and tithe your subscribe.

00:23:54.619 --> 00:23:57.349
That way... You'll know when we're back at the

00:23:57.349 --> 00:24:00.049
table opening the text again and telling the

00:24:00.049 --> 00:24:04.009
truth together. Hey, thank you for spending time

00:24:04.009 --> 00:24:07.089
with us. Till next time, be blessed.
