WEBVTT

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Hey friend, welcome back here to the semi -seminary

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and wherever you are right now, it probably isn't

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Sunday morning on the clock, but it's Sunday

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morning here in your headphones. You've just

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found yourself an open pew in a small town, Oklahoma

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church, sunlight slanting through the windows,

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coffee still warm in the foyer, and you know

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what? It's time for church. We've been on quite

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a journey lately, walking the road that runs

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between the garden and the flood. Now, a lot

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of folks skip that section of scripture, but

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there is more life and heartbreak there than

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most of us remember. And we started out in Cain's

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field, listening to the ground and how it learned

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to cry. Then we followed the smoke from Seth's

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altar, learning that worship still rises even

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when the world forgets God's name. And now we've

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come to the third and final part of this little

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revival through Genesis, the story of Noah, rain

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and remembering. If you've missed the first two,

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circle back and catch them because they'll set

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the table for what we're about to hear today.

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So settle in, tune your heart. Let's see what

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grace sounds like after the storm. And I will

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see you on the other side. Okay, we are actually

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wrapping up a three -part series called East

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of Eden. And what we've been doing in these three

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parts is we've kind of been looking at what is

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the story of the Bible, the people involved,

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between, because most of us know, Adam and Eve

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lived in the garden and then they ate the...

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and then they got kicked out. And most everybody

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knows that. And then we all, almost all of us,

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know this story about Noah and the flood and

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the rainbow. But a lot of us don't know what

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happened in the in -between part. And that's

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actually what we have been looking at over these

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last three weeks. We've walked. these stories

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together. First, we stood in Cain's field and

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we heard how the ground learned to cry. Then

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we watched a mark. Remember he got marked? And

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how the mark of a murderer kept the story from

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ending. After that, last week, we looked at the

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column of thin worship rising. From the third

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son, Seth, from his altar, carried it through

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long genealogies. We found one man still listening

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for God while the world had forgotten his name.

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Noah, who built an ark by faith, and when the

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waters fell, built an altar by memory. Those

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two sermons hum under today's text like a bass

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note. Sin builds cities. Grace builds altars.

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Now, in the story, the storm has passed. And

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the question we're left to wrestle is not did

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we survive, but what now? If the first two movements

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taught us where the smoke came from, then this

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closing song asks us where the bow will point

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and whether we will remember why it shines at

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all. As we begin our story, the smell of the

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air is like wet cedar and... Animals. Sunlight

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breaks through a sky rinsed clean. And everything,

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everything seems to be exhaling at once. The

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birds stunned post -storm quiet. Even the ravens

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now look reverent. Noah's hand rests on the ark's

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rail, calloused and ready. But there's a tremor

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in him that has nothing to do with his age. You

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don't ride judgment in a wooden houseboat across

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a world of water and then just step off casual.

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The ground is new. but familiar at the same time.

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Mud that remembers Eden. Clay that hasn't learned

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to lie yet. It yields underfoot like promise.

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Behind Noah, the ark sits half on shore, half

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in memory. A beached testimony. that obedience

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to God can float. And ahead of him, there is

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no map. Only wind and sun and horizon, like mercy,

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might live there. And you, you might see it in

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his eyes. Do you still remember us, Lord? He's

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done everything by the book. If the book is a

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voice and a set of measurements received in violent

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rage, he obeyed when his neighbors laughed. He

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hammered while the sky was still blue. He waited

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inside while the world turned to water. And now

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he waits again, this time on dry ground with

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a different ache. How do we begin to live again?

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Before the first stone is stacked, Before the

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first flame licks the morning air, a hush falls.

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The kind right after thunder leaves and before

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the birds dare to sing again. You already know

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the feeling. You've stood in hospital parking

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lots at dawn. In empty kitchens after a hard

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night. In sanctuaries where yesterday's tears

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have yet to dry, the world keeps its breath to

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hear what God might say next. And into that listening

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silence, Scripture opens its mouth. Friends,

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the reading of the word, Genesis chapter 8. But

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God remembered Noah and all of the wild animals

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and all of the domestic animals that were with

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him in the ark. Great start. And God made a wind

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blow over the earth. The waters subsided. The

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fountains of the deep and the windows of heaven

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were closed. The rain from the heavens restrained.

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And the waters. gradually receded from the earth.

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At the end of 150 days, the waters had abated.

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And in the seventh month, on the seventh day

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of the month, the ark came to rest on the mountains

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of Ararat. The waters continued to abate until

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the tenth month. And in the tenth month, on the

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first day of the month, the tops of the mountains

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began to appear. And at the end of forty days,

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Noah opened the window of the ark that had been

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made and sent out a raven. And it went to and

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fro until the waters were dried up from the earth.

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He then sent out the dove from him. to see if

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the waters had subsided from the face of the

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ground. But the dove found no place to set its

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foot, and it returned to him the ark, for the

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waters were still on the face of the whole earth.

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So he put out his hand, and he took it and brought

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it into the ark with him, and he waited another

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seven days. And again he sent out the dove. From

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the ark. And the dove came back to him in the

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evening and in its beak, a freshly plucked olive

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leaf. So Noah knew that the waters had subsided

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from the earth. Then he waited another seven

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days and sent out the dove and it did not return

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to him anymore. In the 600. First year. In the

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first month, the first day of the month, the

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waters were dried up from the earth. And Noah

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removed the covering of the ark and looked and

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saw that the face of the ground was drying. In

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the second month, on the 27th day of the month,

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the earth was dry. Then God said to Noah, Go.

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Out of the ark, you and your wife and your sons

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and your sons' daughters, bring out with you

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every living thing that is with you, all flesh,

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birds and animals, and every creeping thing that

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creeps on the earth, so that they may abound

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the earth and be fruitful and multiply on the

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earth. So Noah... went out with his sons and

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his wives and his sons' wives. And every animal,

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every creeping thing, every bird, everything

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that moves on the earth went out of the ark by

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families. Then Noah built an altar to the Lord

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and took of every clean animal, and of every

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clean bird and offered burnt offerings on the

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altar. And when the Lord smelled the pleasing

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odor, the Lord said in his heart, I will never

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again curse the ground because of humankind.

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For the inclination of the human heart is evil

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from youth. Nor will I ever again destroy every

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living creature as I have done. As long as the

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earth endures, seed time and in harvest, cold

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and heat, summer and winter, day and night shall

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not cease. Then Noah built the altar. We've heard

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that music before, haven't we? Smoke rising from

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the stones, breath rising from the heart. The

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first scent God chooses to announce the future

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is not rainfall or thunder, it's worship. The

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Lord smells the offering and speaks a promise

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into his own heart. You don't need me to tell

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you what that means. God binds himself to memory.

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He ties the world's tomorrow to an altar's smoke

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today. The flood writes a line of judgment across

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the sky. The altar writes a line of grace through

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God's heart. And before that bow ever shines,

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the covenant is already warming the air. The

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same spirit wind that hovered over the waters

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in Genesis 1 is thick, drying judgment like the

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morning dew. Creation is restarting, not because

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Noah was perfect, but because God decided to

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remember. I want you to notice something. The

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Bible doesn't actually tell us anything Noah

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said when he got off the ark. No victory shout.

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No kissing the ground. We made it, Lord. Just

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the sound of sandals sinking into soft, muddy

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earth. And maybe you know this feeling. When

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you've done everything God has asked and the

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silence afterward feels heavier than the storm

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itself. The adrenaline's gone. The crisis is

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over. And now you must live again. Noah stands

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there. Time, real quick. This is me. This is

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poetic license. The words of Noah is not spoken,

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right? But let me, let us imagine, okay? I want

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to be crystal clear. I'm not, please don't hear

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me putting words in Noah's mouth. That's not

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there, okay? But imagine Noah standing there,

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blinking at a sky that no longer roars. Around

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him are eight people, one family, all with survivor

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eyes, half wonder, half worry. Every direction

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looks the same, wet ground, empty horizon, and

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the smell of animal musk soaked into their very

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beings. So I imagine maybe his son Shem saying,

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what do we do now, Dad? And Noah doesn't have

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an answer yet. He's obedient, yes. But obedience

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doesn't always come with clear closure. Friends,

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sometimes the ark stops, the rain stops, and

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you still feel the waves moving inside of you.

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You know this truth, even when we don't like

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saying it. Faith sometimes... can get lonely

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after it works. Noah built the boat, preached

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the warning, rode the flood, and now he is staring

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at a blank world. And the hardest command of

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all comes next. Live again. And that, friends,

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is where many of us saw out. We know how to pray

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in panic. How to seek God in crisis. How to row

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through judgment. So often we struggle with simply

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breathing in peace. God remembered. Noah, scripture

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says. But I think Noah is learning how to remember

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God. So what does he do? He starts gathering

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up stones, not to build a new mansion. Not to

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fence a yard and keep other people out. To build

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an altar. Because, pro tip, that's what you do

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when you don't know what else to do. Worship.

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Let's watch him now. Slow, methodical, stacking

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route. upon rock. Each one leaves maybe a brown

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smear of mud on his hands. He's building on mud

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that hasn't even dried yet. There's no temple

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blueprint, no priestly robe, no choir, just a

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man, a handful of stones and gratitude thumping

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through him like a pulse. He's not saying thank

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you for sparing my life. He's saying thank you

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for remembering me. Friends, that is a vital

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distinction. That is the difference. Gratitude

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born of grace doesn't boast of survival. It bows

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low to mercy. The text then says that Noah offered

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of every clean animal and bird. Let us not skip

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past this. This isn't spare change. This is sacrificial

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generosity. After a flood that had wiped out

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the world, every living thing is precious, scarce,

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endangered. Yet, Noah gives the first and the

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best of it back to God. And if you're somewhere

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kind of down the road on your spiritual journey,

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you may know this. If you're just starting your

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spiritual journey, you will encounter this one

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day. If you've been down that road with Jesus

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for a while, you already know this to be true

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because you've been there. God saves you from

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something. And the first thing grace asks is,

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now, will you trust me with the rest? Most of

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us wait until the floodwaters are gone and the

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savings account is full before we offer our praise.

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Noah builds an altar while his sandals still

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squish. That is worship. Not performance. Not

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repayment. It is the first act of a new creation.

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And it smells like smoke and surrender. Now,

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my church friends, let us look closer. Genesis

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says, when the Lord smelled the pleasing odor,

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the Lord said in his heart, never again will

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I curse the ground because of humankind. What

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does that mean? That means God is moved, not

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by fear, not by threat, but by fragrance. He

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breathes in devotion and exhales covenant. The

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altar becomes a conversation between divine memory

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and our gratitude. Noah never says a word. The

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smoke does all the talking. You know this. God

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still smells the smoke. your prayer won't form

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a sentence. When all you've got is a trembling,

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thank you, whispered over ashes, heaven hears

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it. Because the smell of mercy never really left

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the air. It drifted from Ararat to Calvary. where

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another sacrifice rose, not of beasts, but of

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the sun. But we're not there yet. Right now,

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we are still standing with Noah, wet to the knees,

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holding faith like a torch in a world that forgot

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what fire even was. And let's not romanticize

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him either. Noah's altar isn't a mountaintop

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Instagram moment. It's therapy. It's the first

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prayer after real trauma. It's a man trying to

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trust joy again. You ever try that? To believe

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that laughter won't jinx you? To smile after

00:23:27.240 --> 00:23:33.200
a loss and not flinch? That's Noah. He's grateful,

00:23:33.319 --> 00:23:38.000
yes, but he is haunted, too. Behind his worship,

00:23:38.180 --> 00:23:41.119
ghosts line up. Neighbors, cousins, old friends

00:23:41.119 --> 00:23:45.099
no longer there. Their faces blur in the rising

00:23:45.099 --> 00:23:51.039
smoke. He very painfully remembers what judgment

00:23:51.039 --> 00:23:56.440
sounds like when it drowns the whole world. You

00:23:56.440 --> 00:23:59.980
know this ache because gratitude and grief can

00:23:59.980 --> 00:24:03.940
live in the same heart. The trick is letting

00:24:03.940 --> 00:24:10.240
gratitude lead the song. Noah does. He doesn't

00:24:10.240 --> 00:24:15.700
run from the ache. He offers it. And that is

00:24:15.700 --> 00:24:21.220
why God calls the smell pleasing. Because, friends,

00:24:21.640 --> 00:24:31.720
true worship Isn't clean. But it is honest. We

00:24:31.720 --> 00:24:36.119
clean up for church. Noah brings mud. And heaven

00:24:36.119 --> 00:24:41.859
breathes deep. And I wonder if you caught that

00:24:41.859 --> 00:24:46.019
line earlier. God made a wind to pass over the

00:24:46.019 --> 00:24:51.240
earth. The Hebrew word there is ruach. Spirit.

00:24:51.500 --> 00:24:57.819
Breath. Same word. when God breathed into Adam.

00:24:59.059 --> 00:25:04.119
Same word that hovered over the waters in Genesis

00:25:04.119 --> 00:25:10.119
1. And maybe you can see it, creation 2 .0. Same

00:25:10.119 --> 00:25:17.940
elements, same breath, new grace. The spirit

00:25:17.940 --> 00:25:25.390
that birthed the world now dries its tears. And

00:25:25.390 --> 00:25:28.769
that wind doesn't just move water, it moves Noah's

00:25:28.769 --> 00:25:33.589
heart towards worship. The flood wasn't the last

00:25:33.589 --> 00:25:38.789
word, breath was. Friends, that's the gospel

00:25:38.789 --> 00:25:44.009
rhythm. Judgment gives way to wind, and wind

00:25:44.009 --> 00:25:47.390
gives way to worship, and it's always in that

00:25:47.390 --> 00:25:51.569
order. So maybe you've come through your own

00:25:51.569 --> 00:25:57.539
flood, addiction, divorce, grief, Burnout. And

00:25:57.539 --> 00:26:03.180
the ground underneath you still feels soft. And

00:26:03.180 --> 00:26:06.960
maybe you are just waiting for a sign that it's

00:26:06.960 --> 00:26:12.880
safe to start building again. Here is your sign.

00:26:14.519 --> 00:26:19.000
The spirit is already moving over your waters.

00:26:20.880 --> 00:26:24.220
You can still build an altar in a world that's

00:26:24.220 --> 00:26:27.619
just learning to breathe again. And you know

00:26:27.619 --> 00:26:31.299
what? You can still say thank you before you

00:26:31.299 --> 00:26:40.259
see the rainbow. Now, maybe you are suspecting

00:26:40.259 --> 00:26:43.380
what is to come. Obedience always leads to overflow.

00:26:44.160 --> 00:26:46.640
Noah's faith built an ark when nobody needed

00:26:46.640 --> 00:26:49.759
one. His worship builds an altar when nobody

00:26:49.759 --> 00:26:55.960
asked for one. And heaven answers both. And notice

00:26:55.960 --> 00:27:01.980
how God responds, not with new marching orders,

00:27:02.160 --> 00:27:07.799
but with a promise. He doesn't command another

00:27:07.799 --> 00:27:12.579
sacrifice. Instead, he gives us a guarantee.

00:27:13.900 --> 00:27:17.480
As long as the earth endures, seed time and harvest,

00:27:17.539 --> 00:27:22.900
summer and winter, day and night shall not cease.

00:27:23.220 --> 00:27:27.319
That is covenant language before the rainbow

00:27:27.319 --> 00:27:31.720
ever appeared in the sky. The smoke rises and

00:27:31.720 --> 00:27:35.980
God rides stability back into creation. Seasons

00:27:35.980 --> 00:27:40.539
return. Rhythm resumes. Mercy becomes the metronome

00:27:40.539 --> 00:27:46.390
of the world. Grace doesn't just forgive. You

00:27:46.390 --> 00:27:52.710
know this. It also restores. It brings back the

00:27:52.710 --> 00:27:56.910
pattern you thought the storm erased. And that

00:27:56.910 --> 00:28:01.009
is what the altar does also. It retunes reality

00:28:01.009 --> 00:28:06.230
to mercy's frequency. So here's the question

00:28:06.230 --> 00:28:09.130
hanging in the steam between heaven and earth.

00:28:10.160 --> 00:28:15.440
The world restarted today. What would you build

00:28:15.440 --> 00:28:23.019
first? Another ark just in case? Or an altar

00:28:23.019 --> 00:28:25.900
to remember who carried you through the storm?

00:28:28.299 --> 00:28:32.920
Tragedy of our time isn't wickedness. It's amnesia.

00:28:34.160 --> 00:28:37.240
We forget the flood as soon as that ground dries.

00:28:39.150 --> 00:28:43.809
And we think safety means we can stop thanking.

00:28:45.269 --> 00:28:49.750
And you know this one by heart. It is very easy

00:28:49.750 --> 00:28:54.190
to turn a miracle into entitlement. How fast

00:28:54.190 --> 00:28:57.950
we can trade thank you, Lord, into I deserve

00:28:57.950 --> 00:29:05.369
this. Noah's storm interrupts that reflex. The

00:29:05.369 --> 00:29:10.250
first act of new humanity. is gratitude, not

00:29:10.250 --> 00:29:13.710
governance, not technology, not architecture.

00:29:14.390 --> 00:29:19.430
Worship. So the next time your prayer feels small

00:29:19.430 --> 00:29:24.190
or your praise feels repetitive, remember, heaven

00:29:24.190 --> 00:29:26.970
once built the world because one man lit a fire

00:29:26.970 --> 00:29:30.630
and said thank you. That's not superstition.

00:29:30.670 --> 00:29:35.109
That's covenant maintenance. And maybe, just

00:29:35.109 --> 00:29:38.480
maybe, The reason your life hasn't capsized again

00:29:38.480 --> 00:29:42.960
is that God still smells the same smoke in you.

00:29:45.240 --> 00:29:48.539
Now, I can't leave without talking about this

00:29:48.539 --> 00:29:54.339
rainbow. Clouds parting like a curtain God's

00:29:54.339 --> 00:29:56.240
pulling back to show what he's been hiding in

00:29:56.240 --> 00:30:00.819
the light. The last drops of rain still cling

00:30:00.819 --> 00:30:03.940
to the leaves and the air smells like rain's

00:30:03.940 --> 00:30:09.349
apology. And then, right there across the horizon,

00:30:09.690 --> 00:30:14.809
a half circle of fire and water appears, judgment

00:30:14.809 --> 00:30:19.789
into joy. God says, this is a sign of the covenant

00:30:19.789 --> 00:30:23.230
I make between me and you and every living creature.

00:30:23.849 --> 00:30:26.829
When the bow is in the clouds, I will see it

00:30:26.829 --> 00:30:29.329
and remember the everlasting covenant. The Hebrew

00:30:29.329 --> 00:30:35.180
word for bow is keshet. Same word used for a

00:30:35.180 --> 00:30:39.519
weapon, bow and arrow, bow. So picture this.

00:30:41.160 --> 00:30:46.940
Imagine the Almighty hanging his war bow in the

00:30:46.940 --> 00:30:54.240
sky, string down, arrowless, aimed not at the

00:30:54.240 --> 00:31:00.339
earth, but at his own heart. It's what covenant

00:31:00.339 --> 00:31:04.700
looks like when it's colored in. Divine disarmament.

00:31:05.259 --> 00:31:09.539
The flood was God's grief spoken in water. The

00:31:09.539 --> 00:31:14.539
rainbow is his restraint, sung in light. The

00:31:14.539 --> 00:31:19.660
world still feels broken. He admits it plainly.

00:31:19.680 --> 00:31:22.819
The inclination of the human heart is evil from

00:31:22.819 --> 00:31:27.680
youth. Yet, he promises never again to uncreate

00:31:27.680 --> 00:31:33.779
what he loves. Judgment steps aside. To let mercy

00:31:33.779 --> 00:31:39.460
drive. When God says, I will remember, he's not

00:31:39.460 --> 00:31:44.180
confessing his forgetfulness. He's pledging faithfulness.

00:31:45.619 --> 00:31:49.440
In Hebrew thought, to remember is to act according

00:31:49.440 --> 00:31:53.559
to a covenant. God's mercy is not nostalgia,

00:31:53.740 --> 00:31:58.960
it's motion. Each time sunlight and storm meet,

00:31:59.019 --> 00:32:05.380
he moves again towards mercy. So when that bow

00:32:05.380 --> 00:32:10.859
arcs overhead, it's not God reminding us. It's

00:32:10.859 --> 00:32:15.039
God reminding himself. We see the promise, but

00:32:15.039 --> 00:32:19.279
he feels it. Creation becomes his accountability

00:32:19.279 --> 00:32:23.880
partner. The rainbow is not sentimental decor.

00:32:24.599 --> 00:32:28.740
It's divine discipline. That's why it's curved

00:32:28.740 --> 00:32:31.420
outward and not inward. It shields the earth,

00:32:31.539 --> 00:32:35.839
not threatening it. The judge wears his reminder

00:32:35.839 --> 00:32:43.880
on his own horizon. Now, let me just close with

00:32:43.880 --> 00:32:46.559
these final thoughts. You already know what that

00:32:46.559 --> 00:32:52.019
bow costs. Because grace always costs someone

00:32:52.019 --> 00:32:56.960
something. In Noah's story, God lays down his

00:32:56.960 --> 00:33:01.680
weapon. In our stories, he lays down his son.

00:33:03.339 --> 00:33:10.319
The cross is the rainbow bent vertical. The same

00:33:10.319 --> 00:33:15.539
mercy that spanned the clouds now runs red down

00:33:15.539 --> 00:33:21.160
wood. And when Jesus cried, it is finished. Heaven

00:33:21.160 --> 00:33:25.460
is still pointing the arrow at its own heart.

00:33:27.819 --> 00:33:30.599
Though his family watches the rainbow and doesn't

00:33:30.599 --> 00:33:34.099
speak. Sometimes the holiest thing you can do

00:33:34.099 --> 00:33:37.799
is observe. Their faces are dirty, their clothes

00:33:37.799 --> 00:33:40.359
are torn, but the light touches them anyway.

00:33:41.480 --> 00:33:45.359
That's grace's favorite kind of skin, the weathered

00:33:45.359 --> 00:33:49.799
kind. God's voice still lingers. Be fruitful,

00:33:49.980 --> 00:33:55.819
multiply. Same words he spoke in Eden. The covenant

00:33:55.819 --> 00:33:59.720
isn't a new rule. It's a restart of relationship.

00:34:02.130 --> 00:34:06.269
God saying, let's try this again, but this time

00:34:06.269 --> 00:34:10.510
in mercy. And you know the rhythm. And for the

00:34:10.510 --> 00:34:13.010
next three weeks, we're going to see this pattern

00:34:13.010 --> 00:34:17.610
play out again. We re -break it and he remakes

00:34:17.610 --> 00:34:22.769
it. Next time you see one, don't just point and

00:34:22.769 --> 00:34:26.210
post it. Remember that you are looking at the

00:34:26.210 --> 00:34:32.969
world's very first sermon illustration. The rainbow's

00:34:32.969 --> 00:34:35.530
last appearance in Scripture, we actually find

00:34:35.530 --> 00:34:39.650
in Revelations 4 and 3. Around the throne was

00:34:39.650 --> 00:34:43.389
a rainbow that looked like an emerald. That means

00:34:43.389 --> 00:34:47.250
the covenant didn't fade, it graduated. The bow

00:34:47.250 --> 00:34:49.829
that once spanned judgment now crowns glory.

00:34:50.610 --> 00:34:53.889
So, if Genesis showed mercy stretched across

00:34:53.889 --> 00:34:58.159
the sky, Revelation shows mercy enthroned. The

00:34:58.159 --> 00:35:02.099
beginning and the end hum the same note. God

00:35:02.099 --> 00:35:07.500
remembers. So let's land this thing where we

00:35:07.500 --> 00:35:12.039
started, at an altar. Noah's fire still flickers.

00:35:12.159 --> 00:35:16.980
Seth's smoke still rises. Abel's cry still echoes.

00:35:18.659 --> 00:35:21.599
And the ground that once drank blood now grows

00:35:21.599 --> 00:35:26.719
bread again. East of Eden, the altar still smokes.

00:35:27.480 --> 00:35:30.300
West of the flood, the rainbow still shines.

00:35:30.940 --> 00:35:34.980
And between them, the spirit still blows where

00:35:34.980 --> 00:35:41.960
it will. Even through rain clouds. So if you're

00:35:41.960 --> 00:35:45.420
tired, if your prayers sound like dripping water,

00:35:45.559 --> 00:35:50.699
look up. The storm that tried to bury you has

00:35:50.699 --> 00:35:55.619
just painted your sky. And maybe, just maybe,

00:35:55.719 --> 00:36:02.019
friend, God is remembering you right now. Amen?

00:36:02.920 --> 00:36:12.719
Amen. You know, what is really fascinating to

00:36:12.719 --> 00:36:17.699
me about the Bible is sometimes you can really

00:36:17.699 --> 00:36:21.219
feel like you know the Bible, but until you actually

00:36:21.219 --> 00:36:25.949
put the pieces... Together, the stories together,

00:36:26.050 --> 00:36:30.349
and you stand back and look. Sometimes it's not

00:36:30.349 --> 00:36:34.929
until you do that, until you can see this beautiful

00:36:34.929 --> 00:36:40.670
picture. And maybe in these three stories of

00:36:40.670 --> 00:36:43.610
East of Eden, maybe that's what this whole story

00:36:43.610 --> 00:36:46.829
has been about right from the start. Not just

00:36:46.829 --> 00:36:51.610
survival, remembrance. God remembers Noah, and

00:36:51.610 --> 00:36:53.949
maybe that's the line we've been needing to hear

00:36:53.949 --> 00:36:57.110
all along. The storms come, the floods rise,

00:36:57.289 --> 00:37:01.110
the world changes shape, but God never forgets

00:37:01.110 --> 00:37:05.570
the one he's carried. So, if you've been standing

00:37:05.570 --> 00:37:08.710
in mud that still remembers judgment, if you've

00:37:08.710 --> 00:37:11.389
been wondering whether grace still smells like

00:37:11.389 --> 00:37:15.760
smoke, hear this. Same God who sent the wind

00:37:15.760 --> 00:37:18.739
to dry the waters, still breathing over your

00:37:18.739 --> 00:37:24.079
life. You can start again. You can build again.

00:37:24.199 --> 00:37:27.900
And you know what? You can worship right there.

00:37:28.739 --> 00:37:33.699
The dirt's still wet beneath your feet. And when

00:37:33.699 --> 00:37:36.820
the sky splits open and the light bends across

00:37:36.820 --> 00:37:40.760
it, you'll know it was never just about the rainbow.

00:37:41.690 --> 00:37:46.469
It's always about the remembering. Now, before

00:37:46.469 --> 00:37:49.070
you head out, I've got one last thing. We don't

00:37:49.070 --> 00:37:51.409
ask for money around here. This little digital

00:37:51.409 --> 00:37:56.030
church, it runs on witness, not wallets. But

00:37:56.030 --> 00:37:59.150
if something in today's message met you where

00:37:59.150 --> 00:38:02.210
you are, do me a favor. Hit that like button.

00:38:02.550 --> 00:38:04.710
Throw it in the offering plate like we used to

00:38:04.710 --> 00:38:09.909
do back home. And if you want to know when church

00:38:09.909 --> 00:38:13.130
meets again. hit that subscribe button. That

00:38:13.130 --> 00:38:15.750
way, you get a little tap on the shoulder that

00:38:15.750 --> 00:38:21.329
says, hey, it's Sunday again. Until then, be

00:38:21.329 --> 00:38:31.769
blessed. It's late to static summon. And if you

00:38:31.769 --> 00:38:34.409
ain't going to send your money to me, then just

00:38:34.409 --> 00:38:38.730
whisper that like into the plate. Every click's

00:38:38.730 --> 00:38:41.920
a candle in the dark. Telling heaven we're still

00:38:41.920 --> 00:38:46.280
here, still listening. So before you turn that

00:38:46.280 --> 00:38:50.559
dial, throw it in the plate.
