WEBVTT

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Well, here it is another week, another episode

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of the Semi -Seminary. And this week, I've got

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a little -known story for you from the Hebrew

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Bible, from the second book of Samuel. It's a

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story of a character by the name of Mephibosheth.

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It's a story that is a beautiful story of restoration

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and redemption. I hope that you can see yourself

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in this story as well. Hey, I'll see you on the

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other side. Now, this episode is the story of

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a biblical character in the Old Testament named

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Mephibosheth. Now, you might be thinking, Mephibo

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who? Am I making stuff up? No, I'm not making

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stuff up. This is a wonderful, wonderful story.

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that we find in the Old Testament. Now, you may

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not go to church very regularly, or you may go

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to church sometimes, and you might feel a little

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bit insecure. You feel like maybe you don't know

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Bible stories as well as the person that might

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be sitting next to you, but understand that today,

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we're pretty much all on the same playing field,

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because Mephibosheth's story is an unlikely one.

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It's one that's not taught a whole lot, but it

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is a beautiful, beautiful story. The story starts

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for us in the second book of Samuel in chapter

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4, verse 4. And Hebrew scripture says this, Saul's

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son Jonathan had a son named Mephibosheth, who

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was crippled as a child. He was five years old

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when the report came from Jezreel. Saul and Jonathan

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had been killed in battle. Now, let's just pause

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for a second because it's very important to understand

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the power of the story. It's important that we

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get the context of these characters who are in

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the story. So we're going to kind of rewind a

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little bit right off the bat, and we're going

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to take a deeper look at this. King Saul, right?

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At this time, he was the king of Israel. He's

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the current king, King Saul. His son is Jonathan.

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It's important to know that. Then we've got our

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character of the story today, Mephibosheth, who

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is Jonathan's son or Saul's grandson. And then

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we're going to have David. And David is going

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to eventually succeed Saul as king and become

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the king after Saul. And also note that this

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is David as in David and Goliath, the guy who

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kills the giant that we all know. It's that David.

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So these are our characters. So imagine that

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you're five years old and you're out playing

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in the courtyard having a fun day. doing whatever

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it is that royal children do, whatever it might

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be, hanging out, having a good time. And then

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the palace doors burst open and people are thrown

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into pandemonium. They're screaming and hollering

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and yelling. And all you know is, you know, you're

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thinking, well, what's going on? And they tell

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you that your dad and your granddad have been

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killed in battle. That's a bad start to a day

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for a five -year -old kid, for anybody, much

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less if you're five years old. But this story

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gets worse. You see, these people are all in

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a panic because David was now on his way to the

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palace to assume power. Now, that would have

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been a problem in this monarchy because, at any

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time, in a monarchy, Family lines change. Anytime

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the monarchy family changes, what happens to

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the old family? Well, they get eradicated. They

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get killed off. Why? Because you don't want a

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potential heir to the throne to be alive. So

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everybody in the palace is freaking out, knowing

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that they're going to get killed, including Mephibosheth.

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Now, why would that be? Because his dad had been

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killed, and his grandfather, And that would have

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put him next in line. Therefore, he would have

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been, Mephibosheth, would have been the number

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one guy to go, right? So Mephibosheth's there.

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He's five years old. My grandfather, my dad are

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both dead. And then, well, David's coming. Now

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understand the context for this five -year -old

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boy. David was iconic. And chronologically speaking,

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when this would have occurred in Scripture, David

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had already killed Goliath. In fact, David had

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already had many escapades as one of Saul's top

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generals and had gone out and slain many Philistine.

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In fact, there's a scripture in the Old Testament

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where people sang a song and said, Saul, he's

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killed his thousands, but David, his tens of

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thousands. David was an icon. Also, David and

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Mephibosheth's father, Jonathan, were really

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good friends. Therefore, it's almost as if David

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could have been like maybe a hero. to Mephibosheth.

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In modern day times, he may have even had a poster

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of David on his wall in his bedroom. And David,

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because of his relationship with Jonathan, he

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could have been a very close family friend to

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Mephibosheth, like an honorary uncle or something.

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So Mephibosheth, at five years old, is understanding

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my dad is dead, killed in battle. My grandfather's

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dead and now David, well, everything's going

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to be okay because now David's coming. And the

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people in the pandemonium are saying, no, no,

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he wants to kill you. What do you mean? I don't

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understand. That's a lot for a five -year -old

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boy to take in, for anybody. And all of a sudden

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they're in a panic. Well, in that panic, the

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nurse picks him up and begins to run, and they

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continue in verse 4 of our story. She drops him,

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and he breaks both of his legs and becomes crippled.

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Five years old. They pick him back up. They don't

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have time to set a splint. They don't have time

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to do anything. They just run with him to a place

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called Lodabar. Now, we'll talk about this place,

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Lodabar, here in just a little bit. But his dad

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passes. His grandfather passes. David, whom he

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thought he could trust, is now going to try to

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kill him. And now both of his legs are broken.

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And they pick him up and they whisk him away.

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And his whole world at five had been flipped

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upside down. Have you ever had a Mephibosheth

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moment in your life? Where maybe you're just

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sitting there and everything seems to be fine

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and you're just hanging out in the palace, everything's

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good, and then all of a sudden the doctor gives

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you a report that you didn't expect. One day

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you felt healthy, the next day you feel like

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everything had been turned on its end. Maybe

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it's that someone you thought you could trust

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violated that trust. relationship you thought

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would go the distance, but it's crumbled down

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around you in such a short time. And it's just

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flipped your whole world upside down. And in

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that emotion, you can begin to understand where

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Mephibosheth is. And for him, years go by and

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nothing happens. He doesn't get healed. He doesn't

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get helped. He's just broken. This is the story

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of Mephibosheth. But one day, the Bible says,

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in 2 Samuel 9, the first verse of that chapter,

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one day, the Bible says, King David, is there

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anybody, King David says, left in the household

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of Saul to whom I can show kindness to? for Jonathan's

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sake. Now, based on what we know of the killing

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off of a monarchy, that would be a weird statement

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to make, right? It's kind of interesting unless

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we understand the context. You see, as we talked

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about, Jonathan and David were actually very,

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very good friends. At one point in scripture,

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what had happened was David had been anointed

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by this Old Testament prophet by the name of

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Samuel, and Jonathan was aware of this. The anointing

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was that David was to be the rightful king of

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Israel, and Jonathan, Saul's son, Jonathan believed

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that. Therefore, he talked to David and he said,

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listen, when you do become king, Would you show

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kindness to me and my family? Because remember,

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again, it wouldn't be a good thing for Jonathan

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if the royal line of Saul changed. He said, Would

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you show kindness to me and my family? And David

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said, As surely as the Lord lives, I will show

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kindness to you and to your family. Now, he had

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made this promise, this covenant with Jonathan.

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that he would do this. And the Bible records

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in 2 Samuel 9 that one day, and we don't know

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why, perhaps it was the same time of year where

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David had lost his friend Jonathan. Maybe it

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was that they were out doing something that he

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and Jonathan used to love to do together. For

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whatever the reason, it brings to mind for David

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this promise, this covenant, his love for his

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dear friend whom he lost. And he says, is there

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anybody left whom I can show kindness to for

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Jonathan's sake? So they summoned this guy, Ziba,

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who was one of Saul's servants. And they asked

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him this question. And Ziba replies to King David

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and says, well, yes. There is one of Jonathan's

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sons still alive, but he's crippled in both of

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his feet. He kind of pushes Mephibosheth aside

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as if David, yeah, there is, but you don't want

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that guy. And why would Ziba do this? Because

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you see in this day and age, in this culture,

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at this time, To have broken both of your legs,

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right? There's no ADA compliance. There's no

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handicap ramps. There's no wheelchairs. There's

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nothing for him. So this society would, in many

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ways, just push him aside and consider him rather

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to be a burden. He's just kind of worthless.

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Now, in our world today, in our culture, we understand

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that to be absolutely absurd and actually quite

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ridiculous because we know now, today, that any

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physical limitation placed upon someone has no

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bearing on God's ability to work through them.

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In fact, many times, He works through you in

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a greater way, in a greater sense. So we understand

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that now to be absurd, but in the context of

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this story, it's important to note how quickly

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Ziba just brushes him aside. Like, yeah, there

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is, but you don't want to mess with him. But

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that's not the response that David gives. He

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says, well, where is he? I want this kid. Ziba

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replies, well, he's out in Lodbar. at the house

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of Mechir. And David says, well, go get him.

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Now, debar normally means word or thing in Hebrew.

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The prefix lo is a negator. Thus, the term lo

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debar would mean no word or no thing. This is

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a town's name that's not complimentary. The name

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may or may not have been an apt description of

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this town. We don't know. If it was an apt description,

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it may have been perhaps lacking good pasture,

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or it just may have been insignificant, a nothing

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town. In English, we might say it's the middle

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of nowhere. In fact, in 1 Chronicles 8, it's

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important to note that in the genealogy of King

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Saul, Mephibosheth wasn't even this young man's

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name. His given name was Meribah, which means

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an opponent of Baal. Now, Baal was a Hebrew scripture

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false god. So it's as if his father, Jonathan,

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had named his son Mirabal, saying, you are of

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royal lineage. You are an opponent of false gods.

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You are stately and you are royal. You are my

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son, Mirabal. But his name got changed to Mephibosheth,

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which means the son of shame or shameful thing.

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So you could imagine, five years old, you've

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lost your father, you've lost your grandfather,

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your legs have become broken. Those whom you

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thought you could trust, you can't. You're taken

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away from a palace and you're left out in some

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place called Lo -Debar, the middle of nowhere.

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And your name has been changed from an opponent

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of Baal, false gods, to Mephibosheth. you son

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of shame. So Mephibosheth had lived many, many

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years in Lodabar. We don't know how many, Bible's

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not very clear on this, but we do know that by

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this point in the story, when he interacts with

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David again, he's grown. He's not a little kid

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anymore. And he's out there and Ziba comes to

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his door and knocks and says, it's Ziba and I'm

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here from the palace. And King David now wants

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to see you. Now, for Mephibosheth, is this a

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good day? Would he perhaps think, sweet, man,

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I've been waiting for this moment. No. It is

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the incarnation of all of the fear and the worry

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and the terror that has haunted him for years.

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And it is all convening at his door in this moment.

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Because he had to grow up hating David. Because

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it's David's fault that I'm out here in this

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desolate place. It's David's fault that I'm a

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fugitive. It's David's fault that my legs are

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broken. It's David's fault. And now, now David

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wants me dead. And I knew this day was coming.

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They've been telling me that this day has been

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coming for years and years. And now, today, the

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day has come. But this is where this story takes

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an unlikely turn. We see David's response to

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be quite different. than what Mephibosheth had

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thought. Let me pick up here in verse 7 of the

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9th chapter of 2 Samuel, where the Bible says,

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don't be afraid, David says, because Mephibosheth

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at this point had been brought before him. He

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says, don't be afraid. I intend to show you kindness.

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Because of my promise to your father, Jonathan,

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I will give you all of the property that once

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belonged to your grandfather, Saul, and you,

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you will eat here with me at the king's table.

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Mephibosheth bowed respectably and exclaimed,

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Who is your servant that you should show such

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kindness to a dead dog like me? What a horrible

00:16:54.250 --> 00:16:58.350
thing to say about yourself, right? I'm a dead

00:16:58.350 --> 00:17:04.269
dog. Then we almost see why. Right here in the

00:17:04.269 --> 00:17:08.250
next verse, it says, all of these years of hiding

00:17:08.250 --> 00:17:12.410
had made Mephibosheth think of himself as worthless.

00:17:14.910 --> 00:17:18.390
Have you ever found yourself at a place where

00:17:18.390 --> 00:17:20.990
you kind of felt like you'd become worthless

00:17:20.990 --> 00:17:27.259
or maybe you weren't worth of anything? Maybe

00:17:27.259 --> 00:17:30.519
you felt inadequate for the task, whatever that

00:17:30.519 --> 00:17:33.220
task might be that's been put in front of you.

00:17:34.420 --> 00:17:37.440
You see, for Mephibosheth in this moment, as

00:17:37.440 --> 00:17:40.420
he's receiving this blessing from King David,

00:17:40.559 --> 00:17:42.700
everything that he had believed and everything

00:17:42.700 --> 00:17:44.539
that he had known and everything that he had

00:17:44.539 --> 00:17:48.660
internalized about David had been wrong. He had

00:17:48.660 --> 00:17:51.720
been confused, trying to figure out what is going

00:17:51.720 --> 00:17:56.769
on. He had to be bowing, waiting, knowing, coming

00:17:56.769 --> 00:18:01.089
to the palace, waiting for that sword to come

00:18:01.089 --> 00:18:07.529
across his neck. But it didn't happen. Everything

00:18:07.529 --> 00:18:11.029
that he had thought, everything he assumed was

00:18:11.029 --> 00:18:14.750
about to happen, everything he knew David stood

00:18:14.750 --> 00:18:18.190
for, everything he knew David wanted to do to

00:18:18.190 --> 00:18:24.589
him was wrong. And in the same way, many of us

00:18:24.589 --> 00:18:27.630
find ourselves Pushing ourselves spiritually

00:18:27.630 --> 00:18:31.970
out to a place like Lodabar, a desolate place

00:18:31.970 --> 00:18:35.109
spiritually where we begin to believe and we

00:18:35.109 --> 00:18:38.890
internalize the things that we think about God.

00:18:39.089 --> 00:18:42.250
We think God's mad at me because I haven't been

00:18:42.250 --> 00:18:44.970
doing what I probably should be doing for Him.

00:18:45.049 --> 00:18:47.309
Or, you know what, He's mad at me and I know

00:18:47.309 --> 00:18:51.230
He's upset and God is just waiting to drop that

00:18:51.230 --> 00:18:56.380
hammer on my head. I know it's coming. Or maybe

00:18:56.380 --> 00:18:58.500
it's that you've carried guilt for years for

00:18:58.500 --> 00:19:01.279
something, for something, friend, that wasn't

00:19:01.279 --> 00:19:05.099
even your fault. But for some reason you carry

00:19:05.099 --> 00:19:08.039
that guilt and you think that God is upset with

00:19:08.039 --> 00:19:11.440
you or angry with you in some way. And I'm here

00:19:11.440 --> 00:19:19.319
today to tell you that is just wrong. You see,

00:19:19.339 --> 00:19:23.380
in the same way, David had an unlikely in a different.

00:19:23.829 --> 00:19:27.390
outcome for Mephibosheth. God's desire for you

00:19:27.390 --> 00:19:31.069
is to bless you and to bring you a hope and to

00:19:31.069 --> 00:19:34.029
bring you a future. It's a twist in the story

00:19:34.029 --> 00:19:37.230
all of a sudden for our friend Mephibosheth.

00:19:37.930 --> 00:19:40.829
Now it's important to know at this point David

00:19:40.829 --> 00:19:44.509
says to Ziba, Ziba come here I'm going to give

00:19:44.509 --> 00:19:48.150
Mephibosheth your master's grandson all of his

00:19:48.150 --> 00:19:51.759
land. I'm going to I'm going to give him all

00:19:51.759 --> 00:19:55.059
of King Saul's former property. So think about

00:19:55.059 --> 00:19:58.420
this. He gives Mephibosheth all of King Saul's

00:19:58.420 --> 00:20:01.920
land. This isn't like some garden plot over in

00:20:01.920 --> 00:20:04.599
the corner. He gives him everything that had

00:20:04.599 --> 00:20:06.559
belonged to his grandfather. This would have

00:20:06.559 --> 00:20:10.200
been a vast amount of property. And then David

00:20:10.200 --> 00:20:12.980
says to Zibit, and you and your household, all

00:20:12.980 --> 00:20:16.019
35 of you and your servants, you're going to

00:20:16.019 --> 00:20:20.150
serve now Mephibosheth. And then I love this.

00:20:20.210 --> 00:20:24.309
In verse 11 of our chapter, the Bible says, And

00:20:24.309 --> 00:20:27.589
Mephibosheth ate regularly at the king's table

00:20:27.589 --> 00:20:31.990
like one of the king's own sons. How about that?

00:20:32.849 --> 00:20:36.670
This kid from five. Having all of that stuff

00:20:36.670 --> 00:20:38.910
happen to him, all of these terrible things,

00:20:39.009 --> 00:20:41.650
all of these years, all of a sudden it gets flipped

00:20:41.650 --> 00:20:45.589
on its end and like the beautiful story of restoration,

00:20:45.769 --> 00:20:50.690
David brings him to a place of honor and power.

00:20:51.869 --> 00:20:57.009
And we love the ending of this story. We love

00:20:57.009 --> 00:21:00.009
it when we see somebody who really didn't deserve

00:21:00.009 --> 00:21:04.200
whatever and they've gotten a dealt a hard deal

00:21:04.200 --> 00:21:06.599
and all of a sudden they end up being restored

00:21:06.599 --> 00:21:09.980
and they're vindicated. And we just want to stand

00:21:09.980 --> 00:21:13.220
up and shout and high five people. Why is that?

00:21:14.579 --> 00:21:17.559
We love seeing things like when somebody who

00:21:17.559 --> 00:21:19.819
never got the chance and, but then they had a

00:21:19.819 --> 00:21:22.359
great voice and they jump on a stage and they

00:21:22.359 --> 00:21:25.400
stand in front of a few judges. They get a couple

00:21:25.400 --> 00:21:27.779
of chair turns and the next thing you know, they're

00:21:27.779 --> 00:21:31.680
the next pop icon. And we step back and we high

00:21:31.680 --> 00:21:35.240
five each other and we think, yeah, did you see

00:21:35.240 --> 00:21:38.960
them, man? They were so good. And we love it.

00:21:39.920 --> 00:21:44.799
And we cheer them on because we love to see the

00:21:44.799 --> 00:21:49.990
underdog. Or like when maybe some tragedy strikes

00:21:49.990 --> 00:21:52.990
and we see a family lose a father and all of

00:21:52.990 --> 00:21:55.450
a sudden the mom's doing everything she can to

00:21:55.450 --> 00:21:57.509
keep things together and the house starts to

00:21:57.509 --> 00:21:59.589
fall down around them and it's in disrepair and

00:21:59.589 --> 00:22:01.990
they don't have the money and then people swoop

00:22:01.990 --> 00:22:04.730
in and they kind of take this broken down house

00:22:04.730 --> 00:22:07.789
and they create a castle out of this thing in

00:22:07.789 --> 00:22:10.829
one week. And then they stand in the street and

00:22:10.829 --> 00:22:13.710
they say, move that bus and people are crying

00:22:13.710 --> 00:22:19.250
in the street. Why? Because we love to see these

00:22:19.250 --> 00:22:22.289
stories of mercy and redemption. We love it.

00:22:22.750 --> 00:22:26.509
Because these types of stories, this story of

00:22:26.509 --> 00:22:29.569
Mephibosheth and this little boy who had this

00:22:29.569 --> 00:22:32.809
terrible beginning yet ends up with this beautiful

00:22:32.809 --> 00:22:37.049
ending, that type of story is etched in the very

00:22:37.049 --> 00:22:40.289
DNA of our souls. Because we've got to understand

00:22:40.289 --> 00:22:47.950
that we are Mephibosheth. See, the story of Mephibosheth

00:22:47.950 --> 00:22:50.789
is a true story from the Old Testament that is

00:22:50.789 --> 00:22:54.549
an allegory of what Jesus Christ has done for

00:22:54.549 --> 00:22:59.710
you and for me. You might be listening and think,

00:22:59.809 --> 00:23:03.730
well, what do you mean I'm Mephibosheth? How?

00:23:03.809 --> 00:23:07.130
How are you like Mephibosheth? Well, first of

00:23:07.130 --> 00:23:10.609
all, we're all fallen and broken. Now, you might

00:23:10.609 --> 00:23:14.140
not be fallen and broken. physically, but every

00:23:14.140 --> 00:23:16.880
single one of us are fallen and broken spiritually.

00:23:18.440 --> 00:23:20.759
And we read in the letter to the Romans in the

00:23:20.759 --> 00:23:23.259
third chapter, the 23rd verse, the Bible says

00:23:23.259 --> 00:23:26.960
we've all sinned and fallen short of God's standard

00:23:26.960 --> 00:23:29.720
in the same way that Mephibosheth had fallen

00:23:29.720 --> 00:23:33.619
and was broken. We too are fallen and broken.

00:23:34.160 --> 00:23:37.220
Another thing, the great thing about this story

00:23:37.220 --> 00:23:41.079
is that Mephibosheth wasn't just left there.

00:23:41.630 --> 00:23:45.490
And we too, like Mephibosheth, are pursued by

00:23:45.490 --> 00:23:49.569
the king. Just as Mephibosheth was pursued by

00:23:49.569 --> 00:23:52.910
King David, we're pursued by the king. Not a

00:23:52.910 --> 00:23:55.569
king that's here on earth that can grant us land

00:23:55.569 --> 00:23:58.390
or wealth, material possessions. We're pursued

00:23:58.390 --> 00:24:01.549
by the king of kings and the Lord of lords. We're

00:24:01.549 --> 00:24:06.029
pursued by Jesus Christ. The gospel according

00:24:06.029 --> 00:24:08.849
to John in the third chapter, the verse, the

00:24:08.849 --> 00:24:12.069
17th verse, the verse after the one that we all

00:24:12.069 --> 00:24:14.730
know if we've watched a football game. The Bible

00:24:14.730 --> 00:24:17.809
says, for God did not send his son into the world

00:24:17.809 --> 00:24:20.029
to condemn the world. In fact, he had something

00:24:20.029 --> 00:24:24.329
rather unlikely. He didn't send him, Jesus, to

00:24:24.329 --> 00:24:27.269
condemn the world as we would think, as we think

00:24:27.269 --> 00:24:30.430
we might deserve. He sent him so that the world

00:24:30.430 --> 00:24:34.430
could be saved through him. Like Mephibosheth,

00:24:34.450 --> 00:24:39.170
that's an unlikely twist to the story. And that

00:24:39.170 --> 00:24:44.289
is the same is true for all of us. So we're all

00:24:44.289 --> 00:24:46.910
fallen and we're broken and we're pursued by

00:24:46.910 --> 00:24:52.309
the king. And lastly, the king's table covers

00:24:52.309 --> 00:24:56.920
our sin. Remember verse 11 that I mentioned earlier.

00:24:57.099 --> 00:25:00.500
The Bible said he ate regularly at the king's

00:25:00.500 --> 00:25:04.819
table like one of the king's own sons. When he

00:25:04.819 --> 00:25:08.039
sat at the king's table, it's important for us

00:25:08.039 --> 00:25:10.740
to know that when he sat there, his crippled

00:25:10.740 --> 00:25:13.740
and broken condition in his legs was covered

00:25:13.740 --> 00:25:18.359
by the king's table. And when people looked on

00:25:18.359 --> 00:25:20.480
at Mephibosheth, they didn't see a broken young

00:25:20.480 --> 00:25:25.259
man. They saw someone who was of power. a position,

00:25:25.599 --> 00:25:28.400
one who had been granted access to the king.

00:25:29.200 --> 00:25:31.980
They saw someone who sat there like one of the

00:25:31.980 --> 00:25:36.960
king's own sons. In the same way, the sacrifice

00:25:36.960 --> 00:25:40.059
of Jesus on the cross, his blood that was shed

00:25:40.059 --> 00:25:43.240
for us, covers our spiritual broken condition.

00:25:44.500 --> 00:25:47.019
And we're made whole and complete at the king's

00:25:47.019 --> 00:25:51.359
table because of the sacrifice of Jesus. Covering

00:25:51.359 --> 00:25:54.839
our sins in the same way that King David's table

00:25:54.839 --> 00:25:58.240
covered Mephibosheth's broken condition. You

00:25:58.240 --> 00:26:04.980
see, we're made whole. We're made complete. Underneath

00:26:04.980 --> 00:26:08.220
the power of Jesus' sacrifice, the forgiveness

00:26:08.220 --> 00:26:13.140
of our sins, we too are made one like the king's

00:26:13.140 --> 00:26:19.039
own sons. And friend, you may think that you're

00:26:19.039 --> 00:26:22.759
broken and useless, but God says that you're

00:26:22.759 --> 00:26:26.000
chosen and that you're invited to the table.

00:26:28.039 --> 00:26:30.980
In the gospel, according to Luke in the 22nd

00:26:30.980 --> 00:26:34.299
chapter, Jesus said these words in verse 29,

00:26:34.599 --> 00:26:38.619
I now grant you the right to eat and drink at

00:26:38.619 --> 00:26:46.900
my table and in my kingdom. Verse 13 of our story

00:26:46.900 --> 00:26:50.099
in 2 Samuel chapter 9. And Mephibosheth, who

00:26:50.099 --> 00:26:53.559
was crippled in both feet, lived in Jerusalem

00:26:53.559 --> 00:26:59.599
and ate regularly at the king's table. We, knowing

00:26:59.599 --> 00:27:02.559
that we are Mephibosheth, right? You could just

00:27:02.559 --> 00:27:06.920
insert your name there. And you who were broken

00:27:06.920 --> 00:27:13.319
now eat regularly at the king's table. Because

00:27:13.319 --> 00:27:17.109
you see, We're all fallen and broken, but we

00:27:17.109 --> 00:27:20.690
were pursued by the king. And the king's table,

00:27:20.809 --> 00:27:25.490
friend, it covers our sin. And even though we

00:27:25.490 --> 00:27:27.990
may think that we're broken and useless, oh no.

00:27:28.829 --> 00:27:34.049
God says that we are chosen and invited. That's

00:27:34.049 --> 00:27:42.640
something to be thankful for. Well, there you

00:27:42.640 --> 00:27:45.259
have it, the story of Mephibosheth. I hope that

00:27:45.259 --> 00:27:48.660
that story was enlightening and educational to

00:27:48.660 --> 00:27:51.980
you as well as to me. Hey, listen, friend, if

00:27:51.980 --> 00:27:54.039
you enjoy what we're doing here at the Semi -Seminarian,

00:27:54.039 --> 00:27:56.099
I'd like for you to take just a few moments,

00:27:56.220 --> 00:27:59.200
however it is that you listen to your favorite

00:27:59.200 --> 00:28:01.480
podcast. First of all, I certainly would hope

00:28:01.480 --> 00:28:04.279
that you'd subscribe to our podcast. And if you

00:28:04.279 --> 00:28:07.720
could take the time to rate and review what we're

00:28:07.720 --> 00:28:09.519
doing here at the Semi -Seminarian, it helps

00:28:09.519 --> 00:28:12.680
get the word out to other people. I hope that

00:28:12.680 --> 00:28:15.819
for the coming week, you will be blessed and

00:28:15.819 --> 00:28:18.240
be a blessing. We'll see you next week.
