WEBVTT

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Well, here we are, another week, another episode

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of the Semi -Seminary, and we're now in part

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seven of our study of Acts and what we're calling

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the Bible for Grownups. In this episode, we're

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just going to focus on one chapter of the Acts

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of the Apostles and one concept, the Council

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of Jerusalem. It's the first church fight that

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we find in the early church, and its implications

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were as important or are as important today as

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they were then. I will see you on the other side.

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Acts 15. We're actually going to be starting,

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when we get around to it, we're actually going

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to be starting in Galatians chapter 2. But you

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don't have to turn there if you don't want. You

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can turn to Acts 15 if you want. Acts 15 and

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Galatians 2 are actually going to be the same

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story told from two different people's perspectives.

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But actually, before we get into the discussion

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tonight, this is how important I think, this

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is also why I just wanted to focus on one chapter

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tonight rather than trying to rush through several

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different stories through several different chapters.

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Tonight, I wanted to just focus on one chapter

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because what happens in chapter 15, of Acts not

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only helped define what Christianity meant to

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these early Christians, but it actually, as Gentile

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believers, we, it defines our relationship with

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God and Holy Scripture as well. That's why this

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is so incredibly important. So just starting

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and talking about the Bible, we all recognize

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that the Bible is a key to successful spiritual

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life. But the problem is it doesn't come with

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a set of instructions. And often its power becomes

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diminished because the words, the truth, and

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the wisdom contained within the Bible are often

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taught to us as children with a child's understanding

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or it's taught to us by adults who were taught

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the Bible as children. As a result, the Bible

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is often not understood at all or it's misunderstood

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because we have this Childlike understanding.

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Often our childlike understanding of scripture

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doesn't seem to match up well against our adult

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world style problems. What's often not taught

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or maybe misunderstood is that the stories within

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the Bible are a sequential story of God's people.

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And it's actually very simple. The Bible boils

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down to three promises that God makes with individuals.

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He makes a covenant or a promise with a man.

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That's Abraham. Then he makes a promise or a

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covenant with a group of people, the Israelites.

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And then eventually God will make a promise with

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the whole world through Jesus Christ. So tonight's

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lesson is not just about the Bible. It's actually

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about our relationship with God. To begin tonight,

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let me recap where we've been. And I'll just

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do this very briefly because I can't catch us

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up on everything, but I can at least catch us

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up to where we are tonight. Remember that the

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person that we know as Saul or the Apostle Paul

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initially was a Pharisee that was charged with

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hunting down and breaking up Christian churches.

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Paul becomes converted through his experience

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with the risen Christ on the road to Damascus.

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And so now we have a man who hated the church

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now building churches. And Paul and his friend

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and other apostle Barnabas, they leave Jerusalem.

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I'm sorry. They leave Antioch and they go throughout

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Asia Minor and they begin preaching the good

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news of Jesus. And all of this is happening about

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200 miles. to the north of Jerusalem in Antioch.

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And so Paul and Barnabas are going around into

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these... Skyla's up there. So Paul and Barnabas

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are going around to these synagogues in these

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Greek -speaking cities. We're in Acts chapter

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15. And preaching the good news about Jesus,

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telling these Gentile believers, That God has

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done something special in the world through Jesus

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Christ. And that their belief, their faith in

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the resurrection of Jesus can provide for them

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a path of salvation. And these Gentiles thought,

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this is great. Sign me up. This is a lot better

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than pagan religion, which really has no type

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of moral code to it whatsoever. And so 200 miles

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north of Jerusalem, churches are beginning to

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pop up and explode everywhere. Christianity begins

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to truly take off. Now, back in Jerusalem, the

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Jewish leaders are hearing about what's happening

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up in Antioch. They're hearing that Moses, the

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law of Moses is out. Jesus is in. And so, they

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send their own missionaries from Jerusalem up

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to Antioch to see exactly what's going on and

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to correct this horrible theology that Paul is

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preaching. Essentially, that faith in Jesus provides

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salvation. It's no longer about the law of Moses.

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And so these missionaries, they're called Judaizers.

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They come in and they say, no, that's not how

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it works. If you want to be a follower of Jesus,

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you also have to follow the laws of Moses. And

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namely, particularly in this instance in Galatia,

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we're talking about circumcision. So there is

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this great challenge going on. In the early church,

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essentially what we have is one of the first

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church fights. Because we have these Gentiles

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who believe that faith in Jesus is enough. And

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then we have these Judaizers who say that just

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because we have chosen to follow Jesus Christ,

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does that mean that we're supposed to throw out...

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Our Bible, and there was no Bible at that time.

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They didn't call it the Bible. They called it

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the Law and the Prophets. Are we to completely

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abandon the Law of Moses just because we've accepted

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Jesus as the Messiah? And so these two positions,

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which is the path to a right relationship with

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God? Is it through faith in Christ? Or is it

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faith in Christ plus the laws of Moses? What

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is at stake? So, I'd like to begin in the second

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chapter of Galatians. And I'd like to read here

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what Paul says about this council at Jerusalem,

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which we're going to study in greater detail

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in Acts chapter 15. Just to kind of show you

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these two stories kind of happening simultaneously

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in two different books of the Bible. I love it.

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I think this kind of stuff is fascinating. Where

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we can have a letter of Paul. that is describing

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the same events, kind of at the same time that

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the Acts are describing those same events. So

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we're looking, this is about 20 or 30 years past

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the resurrection. So we're just a few decades

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removed from the resurrection, and we've got

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to a point where we've got this discussion about

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what is most important. So let me begin by reading

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Paul in the letter to the Galatian church. Remember,

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Pisidia, Antioch, and all of those cities in

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Asia Minor, that whenever they left the major

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city of Antioch and they went on the missionary

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journey, they went to Galatia. So the growth

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of the church there that we talked about last

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time, that's the churches that those are the

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people that we refer to as the Galatians, as

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in the letter to the Galatians. So Paul says,

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beginning with verse 1 of chapter 2, Then after

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fourteen years I went up again to Jerusalem,

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this time with Barnabas, and I took Titus also.

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I went in response to a revelation in meeting

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privately with those esteemed as leaders, the

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council of Jerusalem. I presented to them the

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gospel that I preach among the Gentiles. I wanted

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to be sure that I was not running and had...

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had not been running my race in vain. Yet not

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even Titus, who was with me, was compelled to

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be circumcised, even though he was a Greek. This

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matter arose because some false believers had

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infiltrated our ranks to spy on the freedom that

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we have in Christ Jesus and to make us slaves.

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We did not give in to them for a moment. So that

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the truth of the Gospel might be preserved for

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you. Right? So he's saying, look, we told you,

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I'm telling you exactly what I was presented

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by Jesus. That belief in Jesus is all that matters.

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That if salvation is the result of circumcision,

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then Christ died on the cross for nothing. And

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Paul is saying we're not going to move an inch

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from that We don't believe that that's the case.

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Now moving down here to verse 11, Paul says,

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when Cephas, Cephas is Greek for rock. I'm sorry,

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yes. And that's Petros in Latin, which is Peter,

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right? So that's Peter we're talking about here.

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When Peter came to Antioch, I opposed him to

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his face because he stood condemned. For before

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certain men came from James, he used to eat with

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the Gentiles. But when they arrived, he began

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to draw back and separate himself from the Gentiles

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because he was afraid of those who belonged to

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the circumcision group. The other Jews joined

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him in this hypocrisy, so that by their hypocrisy,

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even my friend and partner Barnabas was led astray.

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When I saw that they were not acting in line

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with the truth of the gospel, I said to Cephas

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in front of them all, You are a Jew, yet you

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live like a Gentile and not like a Jew. How is

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it then that you force Gentiles to follow Jewish

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customs? You can't follow Jewish law yourself.

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Why are you trying to force the law on Gentiles?

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You can't even follow this yourself. And that's

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a big question at stake here. So now let's go

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to Acts chapter 15. Read, this is just the one

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chapter we're going to study tonight. Acts chapter

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15, and we're going to learn more about this.

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What are the elders of the church going to say

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about how salvation is, how right relationship

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with God is achieved? So it starts off with these

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words. Certain people came down from Judea to

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Antioch. Okay, those are the Judaizers. So certain

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people are the missionaries that were sent from

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Judea up to Antioch to figure out what in the

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world was Paul preaching up there in Galatia.

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And they were teaching believers, these Christian

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converts, unless you're circumcised according

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to the custom taught by Moses, you cannot be

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saved. So right here it is. Do we have to give

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up Moses or are we supposed to hang on to Moses?

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as well as Jesus to be saved. And they're saying

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Moses plus Jesus, right? So you're going to have

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to be circumcised. They're saying if you want

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to follow Jesus, you've got to have surgery,

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right? Paul didn't tell us that part. Where is

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Paul? Wait, before we... Where's Paul? We need

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to talk to Paul, right? It's almost like... You

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know, they'd pull the minivan up at church and

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these guys might say, honey, why don't you and

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the kids go on? I need to sit out here and think

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about this for a little bit. And these Judaizers,

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they're saying that just because we follow Jesus,

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does that mean we throw out the law of Moses

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too? What do we do? So Luke continues, verse

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2. This brought Paul and Barnabas in sharp dispute

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and debate with them, which we just heard from

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Paul's own mouth in his letter to the Galatians.

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So Paul and Barnabas were appointed along with

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some other believers to go to Jerusalem to see

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the apostles and elders about this question.

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Now, why do we suppose that they felt like they

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needed to call a council in Jerusalem? We need

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to remember that at this time, there's no Bible,

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right? There's no New Testament scriptures. They're

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making this up as they go along. So they figure

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we need to get together with those that have

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been with Jesus, his apostles, so they go back

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down to Jerusalem to have this meeting. The church

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sent them on the way, and they traveled through

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Phoenicia and Samaria. They told how the Gentiles

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had been converted, and the news made all of

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the believers glad. So everybody at the Council

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of Jerusalem is listening to Paul and Barnabas

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talk about not only did we make the Jesus followers

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on our way up, but on our way down here. We stopped

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in Samaria and Phoenicia. We made Christians

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down there. Everybody's going, hey, this is really

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great. When they came to Jerusalem, they were

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welcomed by the church and the apostles and the

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elders to whom they reported everything God had

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done through them. then some of the believers

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who belong to the party of the Pharisees, it

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seems like the last time we talked about Pharisees,

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they were trying Jesus and putting Him on a cross.

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What's happening here? Well, 20 years after the

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resurrection of Jesus, there are some of those

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same Pharisees that now believe that Jesus is

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the Messiah. Now, what would have converted them?

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Was it the Sermon on the Mount? Nope. Was it

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the story of the prodigal son? Nope. No. They

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had become believers in Jesus because they had

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been witnesses to his resurrection. They had

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been witnesses to his resurrection and they realized

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that a God and a human body who could lay the

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life down and pick that life back up again. is

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the messiah if you're able to predict your death

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and follow through with it we're going to follow

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that guy right but remember remember these are

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still pharisees are steeped in religious tradition

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and when i say religious tradition i mean the

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law of moses right still a big deal of who they

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are and so the pharisees although they have become

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christian followers They stand up in the council

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of Jerusalem and weigh in by saying that the

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Gentiles must be circumcised and required to

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keep the law of Moses. The apostles and elders

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met to consider the question. And after much

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discussion, Peter, Simon Peter, gets up and says,

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Brothers, you know that some time ago God made

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a choice among you that Gentiles might hear from

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My lips, the message of the Gospel, and believe.

00:17:05.849 --> 00:17:09.970
Now remember, Peter just before, that's a revelation

00:17:09.970 --> 00:17:14.150
that God basically says what I have desired to

00:17:14.150 --> 00:17:17.329
make clean, it's not your job to call unclean.

00:17:17.390 --> 00:17:23.210
And Peter takes that to mean that what God has

00:17:23.210 --> 00:17:25.410
done in the world is not just for His people,

00:17:25.529 --> 00:17:29.450
but for the whole world. In fact, this next verse

00:17:29.450 --> 00:17:32.289
is really, really beautiful. Because he says,

00:17:32.390 --> 00:17:37.589
for God, who knows the heart, showed that he

00:17:37.589 --> 00:17:41.910
accepted them by giving the Holy Spirit to them.

00:17:42.210 --> 00:17:48.630
And these next few words, I can't overscore the

00:17:48.630 --> 00:17:52.509
importance of these next few words, the seismic

00:17:52.509 --> 00:17:56.009
shift that these next few words actually reflect

00:17:56.009 --> 00:18:00.900
about Judaism from its beginning. to this very

00:18:00.900 --> 00:18:04.339
moment, 20 or 30 years after the resurrection.

00:18:04.880 --> 00:18:11.059
Because Peter says, just as He did to us. And

00:18:11.059 --> 00:18:14.099
Peter is saying something about God's relationship

00:18:14.099 --> 00:18:17.799
with the people of the world that have been rejected

00:18:17.799 --> 00:18:21.619
by the Israelite people from their inception.

00:18:21.880 --> 00:18:26.400
From their very beginning. The Israelite people

00:18:26.400 --> 00:18:29.140
saw their relationship with God, their covenant

00:18:29.140 --> 00:18:33.480
with God, as unique to them. That everything

00:18:33.480 --> 00:18:36.559
that they did and everything that they thought

00:18:36.559 --> 00:18:40.380
about God and every way that they served God

00:18:40.380 --> 00:18:45.720
was in some way designed to separate them from

00:18:45.720 --> 00:18:48.880
all of the other people of the world. To show

00:18:48.880 --> 00:18:51.920
that they were God's people, His chosen ones.

00:18:52.569 --> 00:18:56.150
and that they were different than every other

00:18:56.150 --> 00:18:59.750
people in the world. And Peter now is saying

00:18:59.750 --> 00:19:05.369
that's no longer the case. Because God has shown

00:19:05.369 --> 00:19:10.029
us through the power of the Holy Spirit, He's

00:19:10.029 --> 00:19:14.690
given them that same power, just as He has done

00:19:14.690 --> 00:19:20.289
to us. He did not discriminate between us and

00:19:20.289 --> 00:19:24.930
them. for he purified their hearts by faith.

00:19:25.490 --> 00:19:28.250
And then he goes on to say, and he kind of probably

00:19:28.250 --> 00:19:32.109
looks at his brothers in the room and says, why

00:19:32.109 --> 00:19:36.009
do you try to test God by putting on the necks

00:19:36.009 --> 00:19:39.730
of Gentiles a yoke that neither we nor our ancestors

00:19:39.730 --> 00:19:41.930
have been able to bear? Peter's saying, come

00:19:41.930 --> 00:19:47.069
on, guys. We're not even all that good at living

00:19:47.069 --> 00:19:50.920
the law of Moses. Why would we be asking them

00:19:50.920 --> 00:19:53.059
to do it when we can't even do it ourselves?

00:19:53.140 --> 00:19:57.920
No, Peter says, it's not about the law of Moses

00:19:57.920 --> 00:20:01.519
anymore. No, we believe now that it's through

00:20:01.519 --> 00:20:04.960
the grace of our Lord Jesus that we're saved

00:20:04.960 --> 00:20:13.180
just as they are. So Peter, the apostle, has

00:20:13.180 --> 00:20:17.460
gotten up and said the relationship between God

00:20:17.950 --> 00:20:20.630
And the people of the world is no longer with

00:20:20.630 --> 00:20:26.049
just one ethnicity. It is with every man, woman,

00:20:26.190 --> 00:20:31.789
and child in the world. This is a major, major

00:20:31.789 --> 00:20:36.109
difference of theology amongst the Jewish people.

00:20:36.710 --> 00:20:40.950
And as you can imagine, the whole assembly became

00:20:40.950 --> 00:20:44.970
silent as they listened to Barnabas and Paul.

00:20:45.740 --> 00:20:48.640
Telling about the signs and the wonders that

00:20:48.640 --> 00:20:51.019
God had done among the Gentiles through them.

00:20:51.460 --> 00:20:55.900
And when they finished, James. Now let's remember

00:20:55.900 --> 00:20:59.859
who James is. James is the brother of Jesus.

00:21:01.079 --> 00:21:06.539
He's the leader of this group. And I can't help

00:21:06.539 --> 00:21:08.720
but resist every time I bring him up to say,

00:21:08.759 --> 00:21:11.700
what would it take you to do to believe that

00:21:11.700 --> 00:21:14.920
your brother was actually the Messiah? And to

00:21:14.920 --> 00:21:18.500
recall each and every time that James didn't

00:21:18.500 --> 00:21:22.720
follow Jesus around as a disciple. James became

00:21:22.720 --> 00:21:25.440
a believer in his brother Jesus as the Messiah

00:21:25.440 --> 00:21:29.779
after the resurrection because of what he had

00:21:29.779 --> 00:21:32.299
seen and because of what he had experienced.

00:21:33.019 --> 00:21:37.799
So James is not following Jesus around because

00:21:37.799 --> 00:21:41.960
they're related. James is following Jesus because

00:21:41.960 --> 00:21:45.180
of what he had seen. because of the resurrection.

00:21:45.799 --> 00:21:49.819
And so James speaks up, and there's a hush, I'm

00:21:49.819 --> 00:21:53.900
sure, over the crowd. And he says, brothers,

00:21:53.960 --> 00:21:58.440
listen to me. Simon, Peter, has described to

00:21:58.440 --> 00:22:02.519
us how God first intervened to choose a people

00:22:02.519 --> 00:22:06.160
for his name from the Gentiles. The words of

00:22:06.160 --> 00:22:09.660
the prophets are in agreement with this, right?

00:22:09.740 --> 00:22:13.799
And he quotes prophecy there. And then he says

00:22:13.799 --> 00:22:16.920
this, he says, It is my judgment, therefore,

00:22:17.099 --> 00:22:20.599
that we should not make it difficult for the

00:22:20.599 --> 00:22:25.240
Gentiles returning to God. Now, that probably

00:22:25.240 --> 00:22:29.299
wouldn't look great on a bracelet or a t -shirt

00:22:29.299 --> 00:22:35.119
or a wall painting with some inspirational scripture

00:22:35.119 --> 00:22:39.500
on it, but this piece of scripture should be...

00:22:39.880 --> 00:22:42.759
as motivating to us as individual Christians,

00:22:42.980 --> 00:22:47.240
as any other scripture out there. It is my judgment,

00:22:47.240 --> 00:22:50.740
therefore, that we, not just the guys at the

00:22:50.740 --> 00:22:55.000
Council of Jerusalem, but you and me, everybody

00:22:55.000 --> 00:22:58.079
we encounter, we should not make it difficult

00:22:58.079 --> 00:23:06.480
for those who are trying to find God. Sharing

00:23:06.480 --> 00:23:10.359
the good news is not about an initiation process.

00:23:11.539 --> 00:23:15.000
Sharing the good news, witnessing Christ to other

00:23:15.000 --> 00:23:18.440
people, is not about telling people how they

00:23:18.440 --> 00:23:21.319
need to become different, then they can become

00:23:21.319 --> 00:23:26.440
Christians. It is about removing all stumbling

00:23:26.440 --> 00:23:30.579
blocks to bring Jesus to them. To be able to

00:23:30.579 --> 00:23:34.259
say, because you know Jesus, you become different.

00:23:35.950 --> 00:23:38.930
And then he goes on to say, instead, so we're

00:23:38.930 --> 00:23:41.250
not going to do that, right? We're not going

00:23:41.250 --> 00:23:45.029
to do a whole bunch of stumbling blocks. Instead,

00:23:45.250 --> 00:23:46.910
what we're going to do is we're going to write

00:23:46.910 --> 00:23:50.390
him a letter. We're not going to just trust that

00:23:50.390 --> 00:23:53.029
this will get back to him because whenever stuff

00:23:53.029 --> 00:23:55.250
like this happens, by the time it gets back there,

00:23:55.369 --> 00:23:57.349
it will be completely different. So we're going

00:23:57.349 --> 00:24:01.390
to write this down on papyrus and we're going

00:24:01.390 --> 00:24:04.829
to put our names to it. And here's what we should

00:24:04.829 --> 00:24:07.390
tell them. We're going to give it to somebody

00:24:07.390 --> 00:24:10.089
who we trust to go up and read this letter to

00:24:10.089 --> 00:24:13.509
them because they are waiting to know what are

00:24:13.509 --> 00:24:18.710
we going to do about the rules. So here's what

00:24:18.710 --> 00:24:21.750
we're going to tell them. That they should abstain

00:24:21.750 --> 00:24:25.829
from food polluted by idols, from sexual immorality,

00:24:25.930 --> 00:24:29.170
from the meat of strangled animals, and from

00:24:29.170 --> 00:24:33.430
blood. For the law of Moses has been preached

00:24:33.430 --> 00:24:35.730
in every city from the earliest times and is

00:24:35.730 --> 00:24:38.069
read in the synagogues on every Sabbath. Now,

00:24:38.089 --> 00:24:42.069
at first blanch, what this appears is that James

00:24:42.069 --> 00:24:44.470
is kind of cherry -picking from Levitical law.

00:24:44.690 --> 00:24:46.910
Kind of like, listen, we need to tell them something.

00:24:47.210 --> 00:24:51.730
What should we do? Okay, don't eat strangled

00:24:51.730 --> 00:24:56.049
animals that stay away from blood. Throw sexual

00:24:56.049 --> 00:24:59.539
immorality in there. That should be good. But

00:24:59.539 --> 00:25:03.200
that's actually not what he's doing. He's not

00:25:03.200 --> 00:25:07.240
just cherry -picking a few things here. As a

00:25:07.240 --> 00:25:10.160
matter of fact, I think if we take this just

00:25:10.160 --> 00:25:13.259
below the surface, I think you'll see something

00:25:13.259 --> 00:25:17.420
that's pretty remarkable. Now, why do you suppose

00:25:17.420 --> 00:25:20.299
that those are the things that James picked?

00:25:22.319 --> 00:25:26.059
Mainly, it's because we have two groups of people.

00:25:26.829 --> 00:25:29.069
We have a group of people that hold to dietary

00:25:29.069 --> 00:25:31.509
law, these Jews that have become Christians,

00:25:31.730 --> 00:25:35.089
and we have these Gentiles. Now here's the thing.

00:25:35.230 --> 00:25:39.650
The Jews that have become Christians, it's generational.

00:25:39.829 --> 00:25:42.650
These dietary laws are generational for them.

00:25:43.210 --> 00:25:47.369
They just can't sit down and eat shrimp with

00:25:47.369 --> 00:25:51.549
somebody. It's just never been done. And what

00:25:51.549 --> 00:25:54.670
James is kind of doing with these... with staying

00:25:54.670 --> 00:25:57.289
away from blood and staying away from food polluted

00:25:57.289 --> 00:25:59.910
by idols, what he's basically doing is saying,

00:26:00.029 --> 00:26:03.930
look, Gentile Christians, we need you to take

00:26:03.930 --> 00:26:07.450
a few steps towards us because we're going to

00:26:07.450 --> 00:26:11.250
take steps towards you. Whenever James gave these

00:26:11.250 --> 00:26:14.589
laws to these Antiochian Christians, what he's

00:26:14.589 --> 00:26:17.230
not doing is giving them a new law of Moses.

00:26:17.490 --> 00:26:20.130
He's giving them rules by which they could live

00:26:20.130 --> 00:26:24.579
together and eat together in harmony. It's about

00:26:24.579 --> 00:26:30.160
unity, not about law giving or law following.

00:26:30.599 --> 00:26:34.619
Now, where do these particular laws come from?

00:26:35.759 --> 00:26:39.619
We do know of some of them we find in Genesis

00:26:39.619 --> 00:26:45.119
chapter 9. That is the story of Noah as he builds

00:26:45.119 --> 00:26:50.259
an altar after leaving the ark. We also find

00:26:50.259 --> 00:26:54.240
something called the Noahide covenant laws. in

00:26:54.240 --> 00:26:57.519
the book of Jubilees, which is a book that's

00:26:57.519 --> 00:27:00.799
not found in our particular Protestant Christian

00:27:00.799 --> 00:27:03.720
Bible, but is a part of Hebrew Scripture. And

00:27:03.720 --> 00:27:07.460
let me just read to you these laws that were

00:27:07.460 --> 00:27:11.339
given to Noah as a result of the Noahide covenant.

00:27:11.940 --> 00:27:17.160
Noah's covenant with God. Not to curse God, to

00:27:17.160 --> 00:27:20.759
establish courts of justice, not to commit murder,

00:27:21.640 --> 00:27:25.119
not to commit adultery, bestiality, or sexual

00:27:25.119 --> 00:27:29.779
immorality, not to steal, and not to eat flesh

00:27:29.779 --> 00:27:34.579
torn from a living animal. Now, what's interesting

00:27:34.579 --> 00:27:38.640
about these Noahide laws, these laws that are

00:27:38.640 --> 00:27:42.180
part of the covenant with Noah, is how do they

00:27:42.180 --> 00:27:45.680
play into what type of relationship do they have

00:27:45.680 --> 00:27:50.390
with Levitical law? What do they have to do with

00:27:50.390 --> 00:27:54.769
the law of Moses? They actually precede it, right?

00:27:54.869 --> 00:28:00.589
Because Noah exists a long time before Moses.

00:28:01.849 --> 00:28:06.210
So James here isn't even cherry picking for the

00:28:06.210 --> 00:28:10.210
sake of unity and harmony. He's not even cherry

00:28:10.210 --> 00:28:13.009
picking from the law of Moses. He's actually

00:28:13.009 --> 00:28:16.869
saying, let's put all of those laws aside. And

00:28:16.869 --> 00:28:20.730
I'm going to go to an earlier set of laws that

00:28:20.730 --> 00:28:24.910
come from God. I'm going to go back to the Noahide

00:28:24.910 --> 00:28:29.109
laws. I find it, I personally find it very interesting

00:28:29.109 --> 00:28:32.609
that the particular laws that James asked these

00:28:32.609 --> 00:28:36.890
Christians to believe in, none of them are specifically

00:28:36.890 --> 00:28:39.349
from the law of Moses. Now that doesn't mean

00:28:39.349 --> 00:28:42.109
to say that the laws of Moses don't deal with

00:28:42.109 --> 00:28:45.779
sexual immorality or don't. deal with how meat

00:28:45.779 --> 00:28:47.519
should be slaughtered and the blood should be

00:28:47.519 --> 00:28:51.059
removed. They do, but that's not where James

00:28:51.059 --> 00:28:54.000
and the elders are getting these laws from. They're

00:28:54.000 --> 00:28:56.819
actually getting them from a covenant with Noah.

00:28:57.039 --> 00:29:00.960
Now, if God made a covenant with Noah and the

00:29:00.960 --> 00:29:06.000
Israelite people didn't exist then, and we all

00:29:06.000 --> 00:29:10.000
are descendants of Noah, then essentially the

00:29:10.000 --> 00:29:13.589
covenant that God made With Noah and his descendants

00:29:13.589 --> 00:29:16.349
is a covenant, not just with one particular group

00:29:16.349 --> 00:29:20.269
of people, but actually with the world. It's

00:29:20.269 --> 00:29:23.829
actually a worldwide covenant. So not only are

00:29:23.829 --> 00:29:27.349
they leaving the laws of Moses to one side, they're

00:29:27.349 --> 00:29:30.150
actually going back to a time where there were

00:29:30.150 --> 00:29:33.470
laws that were a part of a covenant with the

00:29:33.470 --> 00:29:38.130
world, just like we are facing in this particular

00:29:38.130 --> 00:29:42.529
time. as the message of Jesus brings salvation

00:29:42.529 --> 00:29:48.109
to the whole of the earth. And so they write

00:29:48.109 --> 00:29:51.049
a letter. The apostles and the elders and the

00:29:51.049 --> 00:29:53.650
whole church decide to choose some of their own

00:29:53.650 --> 00:29:57.730
men and send them to Antioch with Paul and Barnabas.

00:29:57.930 --> 00:30:04.329
And they choose Judas or Barsabbas, Silas, men

00:30:04.329 --> 00:30:06.049
who were leaders among the believers, and they

00:30:06.049 --> 00:30:08.670
sent them the following letter. the apostles

00:30:08.670 --> 00:30:10.529
and elders, your brothers, to the Gentile believers

00:30:10.529 --> 00:30:15.450
in Antioch, Syria, and Cilicia. Greetings. We

00:30:15.450 --> 00:30:18.529
have heard that some of you, some went out from

00:30:18.529 --> 00:30:22.089
us without authorization and disturbed you, troubling

00:30:22.089 --> 00:30:26.509
your minds by what they said. The Jews, the guys

00:30:26.509 --> 00:30:29.089
that came in after Paul, right? Forget them.

00:30:30.259 --> 00:30:32.599
So we all agreed to choose some men and send

00:30:32.599 --> 00:30:35.339
them to you with our dear friend Barnabas and

00:30:35.339 --> 00:30:38.980
Paul, men who have risked their lives for the

00:30:38.980 --> 00:30:42.099
name of the Lord Jesus. Therefore, we're sending

00:30:42.099 --> 00:30:45.319
Judas and Silas to confirm by word and mouth

00:30:45.319 --> 00:30:47.299
of what we're writing. I think this is really

00:30:47.299 --> 00:30:49.900
brilliant. Because if they would have just sent

00:30:49.900 --> 00:30:53.099
Paul and Barnabas back with the message, what

00:30:53.099 --> 00:30:57.099
could they be accused of? Just making up back

00:30:57.099 --> 00:31:00.619
their own story. And so what the council has

00:31:00.619 --> 00:31:02.720
done here is say, we're going to send Paul and

00:31:02.720 --> 00:31:05.140
Barnabas back to you guys because they're your

00:31:05.140 --> 00:31:07.740
preachers. But we're going to send some of our

00:31:07.740 --> 00:31:11.240
guys too to confirm that what Paul and Barnabas

00:31:11.240 --> 00:31:16.299
are telling you is legit. It seems good to the

00:31:16.299 --> 00:31:19.019
Holy Spirit and to us to not burden you with

00:31:19.019 --> 00:31:22.079
anything beyond the following requirements. Abstain

00:31:22.079 --> 00:31:26.700
from food sacrifice to idols, from blood, from

00:31:26.700 --> 00:31:29.920
the meat of strangled animals, and from sexual

00:31:29.920 --> 00:31:32.660
immorality. You will do well to avoid these things.

00:31:33.099 --> 00:31:37.319
Farewell. That's it. And essentially, the Council

00:31:37.319 --> 00:31:42.900
of Jerusalem has said that we believe it is more

00:31:42.900 --> 00:31:48.180
important if we are all focusing on a belief

00:31:48.180 --> 00:31:51.559
in Jesus Christ as the Messiah, if we are all

00:31:51.559 --> 00:31:54.400
placing the power of God within the resurrection,

00:31:56.240 --> 00:32:00.779
It is more important for us to live together

00:32:00.779 --> 00:32:05.720
in harmony as the body of Christ than it is to

00:32:05.720 --> 00:32:11.700
follow any particular set of rules or laws. And

00:32:11.700 --> 00:32:15.599
that's the point of the Council of Jerusalem.

00:32:15.980 --> 00:32:18.299
Now what does that have to do with us today?

00:32:19.259 --> 00:32:22.920
I think it has a lot to do with us. Because there

00:32:22.920 --> 00:32:26.960
are so many people who fall out of faith or they

00:32:26.960 --> 00:32:30.299
walk away from faith or maybe they're about to

00:32:30.299 --> 00:32:33.000
walk away from faith because they feel like they

00:32:33.000 --> 00:32:35.880
can just never measure up to all of the things

00:32:35.880 --> 00:32:39.259
that they're supposed to do as a Christian. And

00:32:39.259 --> 00:32:42.539
what's very interesting to me is this is a problem

00:32:42.539 --> 00:32:45.640
with being a Christian from the very, very first

00:32:45.640 --> 00:32:50.519
days and from the very, very, very first church

00:32:50.519 --> 00:32:55.059
fight. The leaders of the church moved through

00:32:55.059 --> 00:32:57.859
the power of the Holy Spirit and struck these

00:32:57.859 --> 00:33:02.660
early believers that it is not about doing. It's

00:33:02.660 --> 00:33:07.039
about believing. And you don't just have to believe

00:33:07.039 --> 00:33:13.339
in belief. We have seen it. What does it take

00:33:13.339 --> 00:33:16.720
to have a right relationship with God under this

00:33:16.720 --> 00:33:20.700
new covenant that He's made with the world? To

00:33:20.700 --> 00:33:22.720
believe that He loves you so much that He would

00:33:22.720 --> 00:33:26.740
allow His Son to die on a cross, He can lay His

00:33:26.740 --> 00:33:29.059
life down and through the power of resurrection

00:33:29.059 --> 00:33:34.039
take His life back up again. And He did that

00:33:34.039 --> 00:33:37.920
to express to us His desire to have a relationship

00:33:37.920 --> 00:33:41.900
with us out of His love for us. And if we can

00:33:41.900 --> 00:33:45.519
focus on that, we don't have to worry about all

00:33:45.519 --> 00:33:49.700
of these other laws and all of these other things.

00:33:50.079 --> 00:33:54.960
They're just stumbling blocks. The law of Moses

00:33:54.960 --> 00:34:00.460
was merely a meaning to an end to something much

00:34:00.460 --> 00:34:04.099
greater that God did in the world through Jesus

00:34:04.099 --> 00:34:08.019
Christ. And that is the same story that we find

00:34:08.019 --> 00:34:12.880
in the year 50 that we do today. And so for those

00:34:12.880 --> 00:34:15.659
people that might be walking away from faith,

00:34:15.739 --> 00:34:18.219
who have walked away from faith because they

00:34:18.219 --> 00:34:20.659
feel like they can't measure up, And they can't

00:34:20.659 --> 00:34:23.619
keep track of all of the do's and don'ts. I just

00:34:23.619 --> 00:34:25.980
want to argue that perhaps you've walked away

00:34:25.980 --> 00:34:32.019
unnecessarily. And to just to reconsider your

00:34:32.019 --> 00:34:35.480
relationship through just a simple belief in

00:34:35.480 --> 00:34:39.900
Jesus. So next week, armed with the, or next

00:34:39.900 --> 00:34:43.730
time, armed with this. new understanding of what

00:34:43.730 --> 00:34:46.449
it means to be a Christian. We're going to venture

00:34:46.449 --> 00:34:49.010
again on the next set of missionary journeys.

00:34:49.250 --> 00:34:58.840
So does anybody have any questions? Well, there

00:34:58.840 --> 00:35:01.579
you have it. I hope that that episode was as

00:35:01.579 --> 00:35:04.500
enlightening for you as it was for me. Listen,

00:35:04.679 --> 00:35:07.659
if you like what we're doing here at the Semi

00:35:07.659 --> 00:35:10.800
-Seminarian, I'd ask that you make sure to follow

00:35:10.800 --> 00:35:14.099
us on whatever platform you get podcasts from.

00:35:14.159 --> 00:35:17.619
And on that platform, if you could rate the Semi

00:35:17.619 --> 00:35:20.000
-Seminarian and give us a five -star review,

00:35:20.179 --> 00:35:22.739
we'd certainly appreciate it. It helps get the

00:35:22.739 --> 00:35:26.869
word to more people. Well, we'll see you next

00:35:26.869 --> 00:35:30.469
time. And until then, be blessed and be a blessing.
