WEBVTT

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Tonight, we're going to continue looking at our

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characters, little women, not so little women

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in the Bible. We're going to continue to look

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at characters that we find in the Old Testament.

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Tonight, we'll be looking at a woman named Abigail.

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Her story is confined. within 40, I guess, what,

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two verses of 41 verses, or 43, I don't know,

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40 -some verses, of 1 Samuel. And so, before

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I tell you the story about David and Abigail,

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which you may or may not know the story, I was

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told most of it by now. But before we actually

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look at the story, I want to make sure that we

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kind of understand where we are. Just did the

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overall story of the Bible. Because if we just

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focus in on this one story, if you don't know

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anything about the Bible, you won't get anything

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out of it. If you know a little bit about the

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Bible, you might actually be more confused when

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you leave than before you came in. Because what

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is going on with David and who? This is a bald

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guy and what's going on? So, in the first couple

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of minutes of art lesson tonight, I'm going to

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do a brief history of the Bible up to this point.

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So the Bible is a story of God interceding first

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with a guy named Abraham and promises him a large

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family. Nations, actually, will be born out of

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his line. And then we do see that lesson. We

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find also that... As those children begin to

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grow into tribes and nations of their own, eventually

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they are down in Egypt and because they grew

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in such number, they became enslaved by the Pharaoh.

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400 years pass. This guy Moses comes along, leads

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them out of bondage, across the Red Sea, into

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the wilderness. 40 years later, they cross the

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Jordan River and they enter what land had been

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promised initially to Abraham, the promised land.

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Canaan. The people lived there forever and they

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were governed by these people called judges.

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We have a book in the Bible called Judges that

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talked about that time. Because when God, when

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you are the people of God and God is your supreme

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leader, right, it's hard to justify the idea

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of a king. Because God's already the king, right?

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Except that when you're living in In Jewish land,

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in the land of the Israelites, rather, or the

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Hebrew people, and you look at your Canaanite

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neighbors who do have a king, right? There's

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a lot of advantages to having an earthly king

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versus a king you can't see. You can get a job

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working for the government, maybe in a way that

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you wouldn't be able to get a job working for

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the church, right? Because you're not born of

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the right tribe. So there's advantages to having

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an earthly king. And so the Israelite people

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during this time of judges, they just kept clamoring

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and clamoring and clamoring and praying and praying

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and praying and praying. They could have an earthly

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king just like God. But God sent prophets along

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the way and said, you guys don't need a king.

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You've already got a king. Me. Right? Yes. 1

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Samuel 2. I'm sorry. 1 Samuel chapter 25. Oh,

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okay. Okay. Sorry. Well, we're going to do 1

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Samuel chapters 2 through 44 tonight. 25. Sorry,

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sorry, sorry. I started to write that 2 and I

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got sidetracked. That was supposed to be the

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25 and then 2 and 44. But 25, 1 Samuel 25, 2

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and 44. So, we want a king, we want a king, we

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want a king. God says, you guys don't need a

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king. And if I give you a king, things are going

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to go really badly. And the people said, no.

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we don't think so, we'll be really good this

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time. Please give us a king, please give us a

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king, please give us a king. The end of judges,

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the time of the judges ends, and God gives the

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people a king, a guy by the name of Saul. Right?

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But right off the bat, Saul is told to act in

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a specific way by God, to do specific things

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in God's way, and right off the bat he does them

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in his own way, and his prophet, Samuel, comes

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along and And says, Saul, you're screwing it

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up. And says, God liked you enough to be king.

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You get to be king. But because you did things

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the way God didn't want you to do them, your

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lineage will now no longer be able to be kings

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of Israel. We're going to go with somebody else.

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Right? This guy, Samuel, he happens to know.

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who the son of the other person is, because he's

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called to go to the home of a guy named Jesse,

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who has a young shepherd boy by the name of David,

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whom God has shown is the actual anointed king

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of Israel. David grows up, gets to be about probably

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14, 16 years old, encounters this really tall

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guy, right, named Goliath, kills Goliath, becomes

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super, super famous. The time period after David

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killed Goliath, but before David became king,

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was like he was a, I don't know, I'm trying to

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think of some cult hero that's really famous

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today. I can't, I don't know. He'd be like today's

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Billie Eilish, right? He'd be super, he'd be,

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no, not a BTK, not BTK. What are they called?

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The Korean band people. BTS. BTS. David was a

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sensation. David was Elvis Presley. As a matter

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of fact, as a matter of fact, as a matter of

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fact, Bible even records that Saul was very,

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very jealous of David because he would talk about

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how the thousands of people show up to proclaim

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Saul's great name, but the tens of thousands

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show up to sing praises for David. And this is

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really at the root of their relationship with

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Saul's jealousy of David. Because David is just

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trying to do what God tells him to do, for the

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most part. And Saul already knows his time is

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limited. And so it leads to this conflict between

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King Saul and his number one favorite general,

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David, who's in charge of the armies. And he

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would be, right? He killed the Philistines. Claim

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victory over him. So he's the head of the armies.

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Well, when the king wants you dead, it doesn't

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matter whether you're head of the armies or not.

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Because there are other people that are going

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to be willing to kill you. So David goes on the

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run. And while Samuel the prophet is still alive,

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David is in this region right here. If you can

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see, next to this thing, you won't be able to

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read what that red dot is, but it says Ramah.

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This is about the region where they hung out.

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When Samuel died, David and his guys on the run

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actually went down here to the Negev, which is

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in the Sinai Peninsula, it's close to Egypt,

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into something called the wilderness of Paran.

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The wilderness of Paran. And this is where they're

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hiding out from King Saul who wants to kill them

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because David has a legitimate claim to the throne.

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Right? Samuel has proclaimed his anointed nature.

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The great prophet has said, David is a special

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guy. David has claimed victory over the Philistines.

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David is a special guy. Saul is a powerful king,

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but he's incredibly individually flawed. Right?

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So there's a real reason that Saul would be worried

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about somebody like David taking over his throne.

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So he's trying to execute David. And David is

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just trying to stay alive. So he's down here

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in the wilderness of Parnon, hiding out, and

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he's run out of provisions. He needs food and

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water and stuff like that for his men. And this

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is actually where we pick up our story tonight.

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Now I'm going to go ahead and read at the beginning

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here. I'm going to go ahead and read through

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44. So get yourself comfortable. We're going

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to go ahead and read the whole thing. We don't

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normally do that. We're going to do the whole

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story, then we'll go back. And in my meticulous

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detail, verse by verse, explain its meaning.

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So, verse 2, a certain man in Maon. Maon is right

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here where my finger is, right? So here's down

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here in the wilderness of Parnell next to Carmel.

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Not Mount Carmel, the village of Carmel, right?

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Certain man in Maon had property there at Carmel,

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was very wealthy. He had 1 ,000 goats, 3 ,000

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sheep, which he was shearing. in Carmel. His

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name was Nabal, and his wife's name was Abigail,

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the character of our story. She was an intelligent

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and beautiful woman. But her husband was surly

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and mean in his dealings. And he was a Calebite,

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which we won't talk about probably, but maybe

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we will. When David was in the wilderness, down

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here, right? He heard that Nabal was doing this

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sheep shearing in Carmel. So he sent ten young

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men and said, go to Nabal at Carmel and greet

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him in my name. Go tell him Elvis is hungry.

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It's what's being said here, really. Tell him

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it's me. Say to him, long life to you, good health

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to you and your household, and good health to

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all that is yours. That's a formulaic blessing.

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That one in the Middle East would give to another

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in the Middle East to show that there's no ill

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harm, that we're not trying to cheat anybody.

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We come on the up and up. You know, it's like

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when the dealers do that thing. That's what that

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statement is verbally doing. Now, I hear that

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it's sheep shearing time. When your shepherds

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were with us, we did not mistreat them. And the

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whole time they were at Carmel, nothing of theirs

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was missing. Ask your own servants and they'll

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tell you. Therefore, be favorable to my men since

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we come at a festive time. Please give your servants

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and your son David whatever you can find for

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them. When David's men arrived, they gave Nabal

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the message in David's name and then they waited.

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Nabal answered David's servants by saying, Who

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is this David? Who is this son of Jesse? Many

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servants are breaking away from their masters

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today. Remember, he's on the run from King Saul,

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right? Why should I take my bread and water and

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the meat I have slaughtered for my shears and

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give it to the men coming from nowhere? Who knows

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where, sorry. David's been turned around and

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went back. When they arrived, they reported every

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word. David said to his men, each one of you

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strap on your sword. So they did, and David strapped

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his on as well, right? Regulators, mount up.

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About 400 men went up with David, while 200 stayed

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with the supplies. Verse 14. One of the servants

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told Abigail, who was Nabal's wife, David sent

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messengers from the wilderness to give our master

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greetings, but he hurled insults at them. Yet

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these men were very good to us. They did not

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mistreat us, and the whole time we were out in

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the fields near them, nothing was ever missing.

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Night and day they were a wall around us the

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whole time we were herding our sheep near them.

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Now think it over and see what you can do. Because

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disaster is hanging on our master and his whole

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household. He is such a wicked man that no one

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can talk to him. Abigail acted quickly. She took

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200 loaves of bread, two skins of wine, five

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dressed sheep. Five say is about a bushel. about

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five bushels of roasted grain, a hundred cakes

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of raisins, two hundred cakes of pressed figs,

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loaded them on donkeys. Then she told her servants,

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Go on ahead, and I'll follow you. But she did

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not tell her husband Nabal. As she came riding

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her donkey into a mountain ravine, there were

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David and his men descending toward her, and

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she met them. David had just said, It's been

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useless all my watching over this fellow's property

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in the wilderness, so that nothing of his was

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missing, and he has paid me back evil for good.

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May God deal with David, be it ever so severely,

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if by morning, David is saved. Let God do whatever

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he wants to me, and I don't care what he's got

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to do, but I can promise you that by tomorrow

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morning, I will leave one male of all who belong

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to him. It's going to kill everybody. When Abigail

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saw David, she quickly got off her donkey, bowed

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down before David with her face to the ground.

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She fell at his feet and said, Pardon your servant,

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my lord, and let me speak to you. Hear what your

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servant has to say. Same kind of formulaic act

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of submission here. Please pay no attention,

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my lord, to that wicked name Nabal. He's just

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like his name. His name means fool, and folly

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goes with him. Nabal means fool. It also means

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the word churlish. As for me, your servant, I

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did not see the men my lord sent. And now, My

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Lord, as surely as the Lord your God lives and

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as you live, since the Lord has kept you from

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bloodshed and from avenging yourself with your

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own hands, may your enemies and all who are intent

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on harming my Lord be like Nabal. And let this

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gift which your servant has brought to my Lord

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be given to the men who follow you. Please forgive

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your servant's presumptions. The Lord your God

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will certainly make a lasting dynasty for my

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Lord. Because you fight the Lord's battles. And

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no wrongdoing will be found in you as long as

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you could live. She missed on that part. Even

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though someone is pursuing you to take your life.

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The life of my Lord will be bound securely in

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the bundle of the living by the Lord your God.

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But the lives of your enemies he will hurl away

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as from the pocket of a sling. That's a beautiful

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phrase that I'll explain here later. When the

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Lord is fulfilled. For my Lord, every good thing

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He promised concerning Him and appointed Him

00:14:58.759 --> 00:15:02.580
ruler over Israel, my Lord will not have on His

00:15:02.580 --> 00:15:05.179
conscience the staggering burden of needless

00:15:05.179 --> 00:15:08.580
bloodshed or having avenged Himself. And when

00:15:08.580 --> 00:15:10.639
the Lord your God has brought my Lord success,

00:15:11.159 --> 00:15:15.980
she says, remember your servant. David said to

00:15:15.980 --> 00:15:18.080
Abigail, Praise be to the Lord, the God of Israel,

00:15:18.220 --> 00:15:21.370
who sent you here to me today to meet me. May

00:15:21.370 --> 00:15:23.090
you be blessed for your good judgment and for

00:15:23.090 --> 00:15:25.769
keeping the bloodshed of this day and for avenging

00:15:25.769 --> 00:15:29.649
myself with my own hands. Otherwise, as sure

00:15:29.649 --> 00:15:32.429
as the Lord, the God of Israel lives, who's kept

00:15:32.429 --> 00:15:35.269
me from harming you, if you had not come quickly

00:15:35.269 --> 00:15:38.210
to meet me, no, not one male belonging to Nabal

00:15:38.210 --> 00:15:42.169
would have been left alive at daybreak. Then

00:15:42.169 --> 00:15:44.370
David accepted from her hand what she had brought

00:15:44.370 --> 00:15:46.889
to him and said, Go home in peace. I have heard

00:15:46.889 --> 00:15:49.769
your words and granted your request. When Abigail

00:15:49.769 --> 00:15:51.750
went to Nabal, he was in the house holding a

00:15:51.750 --> 00:15:54.649
banquet like that of a king. Remember, it's sheep

00:15:54.649 --> 00:15:58.110
shearing time there in Nebraska, right? And so

00:15:58.110 --> 00:16:02.590
they're feasting. This is a time of plenty. He

00:16:02.590 --> 00:16:06.629
was in high spirits and very drunk. She told

00:16:06.629 --> 00:16:09.330
him nothing at all until daybreak. So he gets

00:16:09.330 --> 00:16:11.070
drunk all night. She's not going to mess with

00:16:11.070 --> 00:16:12.610
starting a fight with him tonight. He's drunk.

00:16:13.409 --> 00:16:15.470
So she waits till the morning when he's sober.

00:16:16.169 --> 00:16:18.509
His wife told him all these things. Everything

00:16:18.509 --> 00:16:21.029
she had just told him about David, she stopped

00:16:21.029 --> 00:16:24.190
David, the guy who killed Goliath, David, from

00:16:24.190 --> 00:16:26.830
coming with 400 dudes and slaughtering your whole

00:16:26.830 --> 00:16:31.889
family. I stopped David. Remember Goliath? I

00:16:31.889 --> 00:16:35.029
stopped him from coming and slaughtering our

00:16:35.029 --> 00:16:38.149
whole family. And when his wife had told him

00:16:38.149 --> 00:16:40.210
these things, his heart failed him. It became

00:16:40.210 --> 00:16:43.450
like a stone. About 10 days later, the Lord struck

00:16:43.450 --> 00:16:45.620
the ball and he died. It's believed that he probably

00:16:45.620 --> 00:16:48.539
had a stroke. That's a stroke, not a heart attack.

00:16:49.000 --> 00:16:50.940
When David had heard that Nabal was dead, he

00:16:50.940 --> 00:16:54.399
said, Praise be to the Lord. It was my cause

00:16:54.399 --> 00:16:56.840
against Nabal for treating me with contempt.

00:16:57.159 --> 00:16:59.639
He's kept his servant from doing wrong. He's

00:16:59.639 --> 00:17:02.940
brought Nabal's wrongdoing down on his own head.

00:17:03.500 --> 00:17:06.079
Then David sent word to Abigail, asking her to

00:17:06.079 --> 00:17:08.519
become his wife. The servants went to Carmel,

00:17:08.599 --> 00:17:11.470
and she said to Abigail, David has sent us. to

00:17:11.470 --> 00:17:13.230
you to take you to become his wife. She bowed

00:17:13.230 --> 00:17:14.589
down with her face to the ground and said, I

00:17:14.589 --> 00:17:16.789
am your servant and ready to serve you and wash

00:17:16.789 --> 00:17:19.069
the feet of my Lord's servants. Abigail quickly

00:17:19.069 --> 00:17:21.369
got on a donkey and attended her five female

00:17:21.369 --> 00:17:23.789
servants, went with David's messengers and became

00:17:23.789 --> 00:17:30.349
his wife. David also married Ahinoam of Jezreel.

00:17:30.390 --> 00:17:32.009
They were both his wives. It's an interesting

00:17:32.009 --> 00:17:34.950
story here too. But Saul had given his daughter

00:17:34.950 --> 00:17:38.230
Michael, David's wife, to Patil, the son of Laish.

00:17:38.559 --> 00:17:40.619
who was from Gallium. And that's why we're not

00:17:40.619 --> 00:17:42.420
sure whether she was the second or the third

00:17:42.420 --> 00:17:44.880
wife, because Michael was the first wife, but

00:17:44.880 --> 00:17:47.299
then Saul gave David's first wife to another

00:17:47.299 --> 00:17:50.000
dude. But then she came back to the house. So

00:17:50.000 --> 00:17:53.279
it's kind of confusing about how many wives this

00:17:53.279 --> 00:17:58.279
guy David had. She didn't want him more than

00:17:58.279 --> 00:18:03.059
the ball. So what we see in Abigail here is highly

00:18:03.059 --> 00:18:06.309
intelligent, apparently beautiful. Young woman,

00:18:06.450 --> 00:18:09.289
but she's married to an arrogant, selfish drunk.

00:18:10.230 --> 00:18:14.529
Right? Whose name is Nabal, which in Hebrew literally

00:18:14.529 --> 00:18:17.549
means fool. Now, people have talked about this,

00:18:17.569 --> 00:18:20.089
like, why would she have married, if she was

00:18:20.089 --> 00:18:22.049
so intelligent, why would she have married a

00:18:22.049 --> 00:18:24.549
guy like Nabal, first and foremost? Secondly,

00:18:24.630 --> 00:18:26.250
why would she have married a guy whose name was

00:18:26.250 --> 00:18:32.009
fool? Right? Right. Well, one, she didn't probably

00:18:32.009 --> 00:18:33.630
have a lot of choice in the matter as far as

00:18:33.630 --> 00:18:36.619
marriage. Two, the name thing, it's like, um,

00:18:37.900 --> 00:18:41.019
uh, anybody have a friend named Smokey? Yep,

00:18:41.019 --> 00:18:44.259
yep. Literally walk around, and the clock would

00:18:44.259 --> 00:18:51.079
be mine. Oh, right. Uh, Rocky? Yeah. Rusty. Rusty,

00:18:51.079 --> 00:18:53.259
that's a good one. Anybody know a Rusty? Yeah.

00:18:53.279 --> 00:18:57.640
Is he Rusty? No, no, no. Okay, Nabal means fool,

00:18:57.799 --> 00:19:00.700
but Nabal's also a name, right? Just because

00:19:00.700 --> 00:19:03.769
his name is Rusty doesn't literally mean... He's

00:19:03.769 --> 00:19:10.930
oxidizing. Now, so first and foremost, we need

00:19:10.930 --> 00:19:12.690
to understand that this was going to be probably

00:19:12.690 --> 00:19:14.509
the result of an arranged marriage between these

00:19:14.509 --> 00:19:18.470
two, which is a great warning to all of us. Though

00:19:18.470 --> 00:19:22.509
we see tonight how God can and does often overcome

00:19:22.509 --> 00:19:25.890
things in a bad marriage, I'm going to say it

00:19:25.890 --> 00:19:28.809
again so we can all hear it. While God often

00:19:28.809 --> 00:19:32.920
does work through our lives, To prevent bad marriages,

00:19:33.099 --> 00:19:35.720
the most important thing that God tells us to

00:19:35.720 --> 00:19:39.359
do is to not enter into bad marriages in the

00:19:39.359 --> 00:19:43.779
first place. Tonight is all going to be about

00:19:43.779 --> 00:19:47.680
husband and wife relationships. But we need to

00:19:47.680 --> 00:19:51.299
get to a hierarchy here of what exactly God does

00:19:51.299 --> 00:19:54.960
in fact desire. And first and foremost, God desires

00:19:54.960 --> 00:19:58.240
that if you have a desire for someone that is

00:19:58.240 --> 00:20:02.000
not... In God's best interest for you, the first

00:20:02.000 --> 00:20:05.180
step is to probably not enter into that marriage

00:20:05.180 --> 00:20:09.420
to begin with. Right? Abigail, again, probably

00:20:09.420 --> 00:20:12.819
didn't have that privilege. But the sad fact

00:20:12.819 --> 00:20:18.640
is that even those today who do, and the truth

00:20:18.640 --> 00:20:21.380
is that the people who do have a choice, and

00:20:21.380 --> 00:20:24.519
the people who are, they think, intelligent and

00:20:24.519 --> 00:20:30.650
thoughtful and careful. with the process, right?

00:20:30.829 --> 00:20:34.869
Even asking for God's careful guidance in the

00:20:34.869 --> 00:20:38.450
relationship and believing that they have it

00:20:38.450 --> 00:20:42.589
and go through with the marriage, often those

00:20:42.589 --> 00:20:47.509
relationships still end up broken. People realize

00:20:47.509 --> 00:20:50.009
after just a short period of time that maybe

00:20:50.009 --> 00:20:53.349
they've married someone that changed all recognition

00:20:53.349 --> 00:20:55.529
of the person that they had fallen in love with.

00:20:57.289 --> 00:21:00.069
If you've ever found yourself in a situation

00:21:00.069 --> 00:21:04.029
like that, then tonight's story about Abigail

00:21:04.029 --> 00:21:11.549
is just for you. Now, the story does have a happy

00:21:11.549 --> 00:21:16.829
ending. But like most love stories and like most

00:21:16.829 --> 00:21:20.789
happy endings, there is heartbreak and heartache

00:21:20.789 --> 00:21:23.769
and pain along the way. And I'm sure you probably

00:21:23.769 --> 00:21:27.500
can identify with that feeling as well. So the

00:21:27.500 --> 00:21:29.279
first thing I want to do is just kind of set

00:21:29.279 --> 00:21:32.480
the scene here. When we open up our story in

00:21:32.480 --> 00:21:35.400
verse 2, we find David at this low point. Remember

00:21:35.400 --> 00:21:38.500
how I just described David. He's on the run for

00:21:38.500 --> 00:21:42.259
his life. David is seen as being someone, if

00:21:42.259 --> 00:21:45.259
you recall, Nabal is going to make this statement

00:21:45.259 --> 00:21:48.160
about there are so many servants breaking away

00:21:48.160 --> 00:21:53.940
from their masters, which means... Indicatively,

00:21:53.940 --> 00:21:56.779
that Nabal understands what's going on between

00:21:56.779 --> 00:22:01.039
Saul and David. And Nabal is on Saul's side.

00:22:01.519 --> 00:22:04.759
Right? In that instance, David is the servant

00:22:04.759 --> 00:22:08.019
and Saul is the master. And I'm going to have

00:22:08.019 --> 00:22:10.619
this breakaway guy. And I'm going to give him

00:22:10.619 --> 00:22:13.480
all these provisions. He's just a runaway slave

00:22:13.480 --> 00:22:15.960
in my mind. That's the way Nabal takes it. Because

00:22:15.960 --> 00:22:18.279
he understands what's going on between Saul and

00:22:18.279 --> 00:22:23.480
David. And he's with the current king. Abigail

00:22:23.480 --> 00:22:25.759
is not, and for that, she's going to be one of

00:22:25.759 --> 00:22:29.900
the seven women, recognize seven women prophets.

00:22:30.200 --> 00:22:32.880
Because she does make a prophecy within her statement

00:22:32.880 --> 00:22:40.440
to David. We'll get there. So, now while David

00:22:40.440 --> 00:22:43.660
has begun to run out of these provisions, right?

00:22:43.740 --> 00:22:47.000
So he sent these guys down to check when the

00:22:47.000 --> 00:22:49.380
ball, to see if they could get something, some

00:22:49.380 --> 00:22:53.299
provision. Now why? Let me explain why they would

00:22:53.299 --> 00:22:56.700
think that they would have provisions coming

00:22:56.700 --> 00:23:00.380
to them. So what David and his men had been doing

00:23:00.380 --> 00:23:03.660
was living in this wilderness area. Scripture

00:23:03.660 --> 00:23:06.319
backs this up. Remember, they talked to the servants

00:23:06.319 --> 00:23:08.640
and the servants say that, look, whenever the

00:23:08.640 --> 00:23:12.500
sheep were near his men, nothing ever came up

00:23:12.500 --> 00:23:16.640
stolen. Everything was always protected. He said

00:23:16.640 --> 00:23:20.359
David and his men acted like a wall, right? around

00:23:20.359 --> 00:23:24.460
our property, around our sheep. They've actually

00:23:24.460 --> 00:23:29.019
done a job for Nabal. Now, Nabal is obviously

00:23:29.019 --> 00:23:34.200
celebrating a great harvest of wool, if you will.

00:23:34.519 --> 00:23:39.960
They say that his flock of about 3 ,000 sheep

00:23:39.960 --> 00:23:42.920
would have produced perhaps maybe up to 2 tons

00:23:42.920 --> 00:23:46.319
of wool, which would have been of significant

00:23:46.319 --> 00:23:53.950
value. in 1000 B .C. Two tons of wool. So, Nabal

00:23:53.950 --> 00:23:57.369
has a large, a commercially large agricultural

00:23:57.369 --> 00:24:01.569
program. Right? Nabal doesn't have the county

00:24:01.569 --> 00:24:08.089
sheriff to come out and handle what do they call

00:24:08.089 --> 00:24:09.769
that when you steal a horse at Wranglin? Not

00:24:09.769 --> 00:24:13.269
Wranglin. Rustic. Right? They don't have the

00:24:13.269 --> 00:24:15.109
county. They don't have rangers to come out and

00:24:15.109 --> 00:24:21.880
handle rustlers. And for large agricultural ranching

00:24:21.880 --> 00:24:24.799
operations like this, protecting the livestock,

00:24:25.220 --> 00:24:29.119
as much as it is today, is of your most supreme

00:24:29.119 --> 00:24:32.319
importance. Because every cow or every sheep

00:24:32.319 --> 00:24:35.700
or every goat or whatever that you allow to be

00:24:35.700 --> 00:24:40.279
stolen is maybe not just one animal gone, but

00:24:40.279 --> 00:24:43.309
if it does. Mother that could have had calves,

00:24:43.430 --> 00:24:46.450
right? I mean, there's a generational thing that's

00:24:46.450 --> 00:24:49.230
lost here. Livestock are very, very important

00:24:49.230 --> 00:24:52.089
animals. They're super important at this time.

00:24:52.430 --> 00:24:54.670
Problem is with sheep, right? The sheep, what

00:24:54.670 --> 00:24:58.369
do they do all day? They just eat grass, right?

00:24:58.750 --> 00:25:02.190
Now, I'm not asking any of you if you're a geographer,

00:25:02.250 --> 00:25:04.650
but I'm just going to ask basic general knowledge.

00:25:04.789 --> 00:25:08.289
What do you think? Down here near Egypt, in the

00:25:08.289 --> 00:25:11.720
Middle East, Little bit of grass, lots of grass.

00:25:11.940 --> 00:25:15.259
Little bit of grass, right? So you've got to

00:25:15.259 --> 00:25:18.200
keep these herds moving around so they can have

00:25:18.200 --> 00:25:20.980
places to forage. Which means that every time

00:25:20.980 --> 00:25:25.539
you go to a new place, you run the risk of encountering

00:25:25.539 --> 00:25:31.119
more danger to your flock. And so for Nabal to

00:25:31.119 --> 00:25:36.119
have celebrated a season of wool growth, a season

00:25:36.119 --> 00:25:40.519
of sheep production, and not have any significant

00:25:40.519 --> 00:25:44.920
losses, and not have to pay anybody for protecting

00:25:44.920 --> 00:25:49.440
all of those livestock, is a significant additional

00:25:49.440 --> 00:25:52.799
amount of money in his pocket. But it's not the

00:25:52.799 --> 00:25:57.000
right thing to do. Because in this time, the

00:25:57.000 --> 00:26:04.319
one way that you, I mean, how do you, in 1000

00:26:04.319 --> 00:26:06.519
B .C., how do you think you distinguish between

00:26:06.519 --> 00:26:12.700
a robber, and a security guard. Did he rob you

00:26:12.700 --> 00:26:16.279
first? Right? I mean, the robber can be the security,

00:26:16.319 --> 00:26:18.640
but the security guard can be the robber. You

00:26:18.640 --> 00:26:20.440
don't want to pay the security guard? Guess what

00:26:20.440 --> 00:26:24.660
he does? He becomes the robber. Right? It's a

00:26:24.660 --> 00:26:28.299
fact of life. It's not like Nabal just says,

00:26:28.299 --> 00:26:31.039
well, I didn't, I mean, Nabal doesn't have like

00:26:31.039 --> 00:26:33.990
some... Workers' comp claim or something. Nabal

00:26:33.990 --> 00:26:35.829
doesn't have a small claims court thing where

00:26:35.829 --> 00:26:37.750
he could just go, well, I never entered into

00:26:37.750 --> 00:26:41.210
a contract with David and his men. This was a

00:26:41.210 --> 00:26:44.470
condition of doing this kind of life at this

00:26:44.470 --> 00:26:48.109
kind of time. And if you chose to take advantage

00:26:48.109 --> 00:26:51.009
of people that protected your agricultural interests,

00:26:51.210 --> 00:26:54.630
and you chose not to reward them, guess what?

00:26:54.670 --> 00:26:57.589
They stop being the security guard, and they

00:26:57.589 --> 00:26:59.490
start becoming the robbers. And that's exactly

00:26:59.490 --> 00:27:02.299
what David's threatening here, right? Oh, you're

00:27:02.299 --> 00:27:05.180
not going to pay us really what we're owed? Well,

00:27:05.180 --> 00:27:06.880
there's not going to be one nail in your family

00:27:06.880 --> 00:27:10.859
life tomorrow. Let's see what happens to the

00:27:10.859 --> 00:27:14.140
sheep then. Right? That's what's going on here.

00:27:14.720 --> 00:27:19.539
The boy has an obligation. Given his abundance.

00:27:19.740 --> 00:27:23.039
Given what's been through the, I'm not sure what

00:27:23.039 --> 00:27:25.000
they call it, the growing season of the sheep,

00:27:25.099 --> 00:27:28.500
right? And he's had success. He knows he owes

00:27:28.500 --> 00:27:33.759
this money. But he's a fool. Right? So this is

00:27:33.759 --> 00:27:36.079
the very, very first thing that I think we need

00:27:36.079 --> 00:27:38.420
to understand in this story. That it kind of

00:27:38.420 --> 00:27:44.279
seems crazy. Like, it kind of feels like, oh,

00:27:44.480 --> 00:27:47.480
you know, you see movies about like mafia extortion

00:27:47.480 --> 00:27:49.299
in New York City or something. Where the guy

00:27:49.299 --> 00:27:53.140
comes in and says, this is a really nice place

00:27:53.140 --> 00:27:56.099
you got here. It would be a shame if anything

00:27:56.099 --> 00:28:00.039
bad were to happen to it. Well, it sure would

00:28:00.039 --> 00:28:02.759
be a shame if... You showed up tomorrow and then

00:28:02.759 --> 00:28:06.539
nice front windows were bashed in. Boy, that

00:28:06.539 --> 00:28:08.819
would really stink. Why don't you gain me a little

00:28:08.819 --> 00:28:10.480
bit of money and I'll make sure that that never

00:28:10.480 --> 00:28:13.859
happens for you. Right? And it is kind of like

00:28:13.859 --> 00:28:18.960
that. But this is a necessity. And I think the

00:28:18.960 --> 00:28:21.500
same thing probably in larger cities with the

00:28:21.500 --> 00:28:25.160
mafia. It's a necessity of doing business. Right?

00:28:25.240 --> 00:28:27.160
Because the truth is that the police in New York

00:28:27.160 --> 00:28:29.839
City can't provide... You the same level of protection

00:28:29.839 --> 00:28:31.680
that the mafia could if you were paying them

00:28:31.680 --> 00:28:33.900
protection money. You know what I mean? Think

00:28:33.900 --> 00:28:37.500
about it. For free, I get to depend on the NYPD.

00:28:38.279 --> 00:28:41.720
Or for a fee, I could have the mafia protect

00:28:41.720 --> 00:28:44.440
my place. Which one do you think you'd feel most

00:28:44.440 --> 00:28:47.660
comfortable with? The mafia. That's right. That's

00:28:47.660 --> 00:28:49.839
right. See, that's what we're talking about here.

00:28:52.480 --> 00:28:55.380
Abigail sees this, though. Abigail sees this

00:28:55.380 --> 00:29:01.640
like, man. This is not right. This isn't even

00:29:01.640 --> 00:29:04.859
living with integrity. Because the ball, you

00:29:04.859 --> 00:29:07.740
know, this isn't even about a disagreement of

00:29:07.740 --> 00:29:11.420
how much. You know you owe this guy something.

00:29:11.720 --> 00:29:16.299
And so, contrary to what we might think would

00:29:16.299 --> 00:29:19.039
be the historical character and nature of a woman

00:29:19.039 --> 00:29:22.519
in first century B .C. Middle East, Abigail acts

00:29:22.519 --> 00:29:25.640
quickly. Right? She gets all of this stuff. She

00:29:25.640 --> 00:29:29.500
gets 200. Loaves of bread, verse 18. 200 loaves

00:29:29.500 --> 00:29:32.140
of bread, two skins of wine, five dressed sheep,

00:29:32.720 --> 00:29:36.619
60 pounds of roast grain, 100 cakes of raisins,

00:29:36.619 --> 00:29:39.579
200 cakes of pressed figs, and loaded them on

00:29:39.579 --> 00:29:43.200
the donkeys. And once she meets David on the

00:29:43.200 --> 00:29:46.920
road, verse 24 to 32, right? She begins this

00:29:46.920 --> 00:29:51.740
appeal, right? But what we see here is Abigail's

00:29:51.740 --> 00:29:55.259
words and her actions actually have the effect

00:29:55.980 --> 00:30:01.099
of averting the wrath of David. Right? And in

00:30:01.099 --> 00:30:03.700
the process, at least saving maybe not Nabal,

00:30:03.740 --> 00:30:07.200
but any male that was around the place. Right?

00:30:09.140 --> 00:30:14.220
So, in verse 2, we see that Nabal was rich, 3

00:30:14.220 --> 00:30:19.299
,000 sheep, 1 ,000 goats. Abigail, it seems,

00:30:19.339 --> 00:30:21.660
probably agrees with the Beatles that money can't

00:30:21.660 --> 00:30:24.839
buy me love. Right? It certainly didn't for her.

00:30:25.390 --> 00:30:27.890
Verse 3, the second of it, we find that Nabal

00:30:27.890 --> 00:30:31.769
is this harsh and evil guy. In verse 11, we see

00:30:31.769 --> 00:30:34.349
the fact that he's so selfish. Check this out.

00:30:35.369 --> 00:30:37.230
If you're reading the King James Version, you

00:30:37.230 --> 00:30:39.589
can read along with me. I check different versions

00:30:39.589 --> 00:30:42.589
of the Scripture that I'm reading whenever I

00:30:42.589 --> 00:30:45.869
teach. I've been using the NIV tonight, but for

00:30:45.869 --> 00:30:48.430
this one, I use the King James Version because

00:30:48.430 --> 00:30:52.509
in one verse, in verse 11, and I think that I'm

00:30:52.509 --> 00:30:57.000
right. I counted seven times in one verse where

00:30:57.000 --> 00:31:02.240
Nabal refers to himself. He says, Shall I then

00:31:02.240 --> 00:31:08.019
take my bread and my water and my flesh that

00:31:08.019 --> 00:31:11.400
I have killed for my shears and give it unto

00:31:11.400 --> 00:31:16.160
men whom I know not whence they be? In one sentence,

00:31:16.200 --> 00:31:21.819
refers to himself seven times. Right? Then we

00:31:21.819 --> 00:31:24.359
also see verse 17, the second half. He's also

00:31:24.359 --> 00:31:29.500
very stubborn. And so, verse 36, near the end

00:31:29.500 --> 00:31:32.319
of the account, so we've got this guy who's extremely

00:31:32.319 --> 00:31:35.279
arrogant. He's extremely stubborn. Verse 36,

00:31:35.400 --> 00:31:37.400
near the end of the account, we also find he

00:31:37.400 --> 00:31:41.140
has another problem. He was drunk, right? Based

00:31:41.140 --> 00:31:43.359
on what we know so far about Abigail, sounds

00:31:43.359 --> 00:31:46.019
like these two are probably incompatible, right?

00:31:46.460 --> 00:31:50.210
We hear that kind of language all the time. Abigail,

00:31:50.309 --> 00:31:52.309
to her eternal credit, tries to make the most

00:31:52.309 --> 00:31:56.569
of what is definitely a terrible situation. And,

00:31:56.589 --> 00:31:59.150
in my opinion, this is a great example of the

00:31:59.150 --> 00:32:02.589
unequal yoke that we read about in the New Testament.

00:32:02.630 --> 00:32:04.410
You may or may not have heard that term before.

00:32:04.970 --> 00:32:09.269
2 Corinthians 6 and 14. Do not be yoked together

00:32:09.269 --> 00:32:12.589
with unbelievers. For what do righteousness and

00:32:12.589 --> 00:32:15.710
wickedness have in common? What fellowship can

00:32:15.710 --> 00:32:20.410
light have with darkness? While I said she made

00:32:20.410 --> 00:32:22.950
the best of it, I also want to make it clear

00:32:22.950 --> 00:32:27.410
that this probably would have not been easy for

00:32:27.410 --> 00:32:30.670
her to pull off. So not only was she incredibly

00:32:30.670 --> 00:32:34.789
intelligent, incredibly compassionate, she was

00:32:34.789 --> 00:32:38.289
also incredibly brave. For her to even pull this

00:32:38.289 --> 00:32:42.750
stunt off might have put her own life in danger.

00:32:43.569 --> 00:32:47.509
But you know, maybe Abigail felt suffocated in

00:32:47.509 --> 00:32:50.839
her marriage. Maybe she hated being paired with

00:32:50.839 --> 00:32:55.680
such a bad husband, right? Maybe this is just

00:32:55.680 --> 00:32:59.759
the result of her own personal selfish desires.

00:33:00.859 --> 00:33:02.980
I don't think that's the case, and I'll explain

00:33:02.980 --> 00:33:09.200
why. She's definitely attached by a chain to

00:33:09.200 --> 00:33:13.920
this fool, right? In verse 14 to 17, we see that

00:33:13.920 --> 00:33:18.309
Abigail, after her servant came, to apprise her

00:33:18.309 --> 00:33:21.269
of the situation and how she had heard of David's

00:33:21.269 --> 00:33:24.609
men coming, right? And that they were angry,

00:33:24.750 --> 00:33:28.410
remember, because they had acted as a wall of

00:33:28.410 --> 00:33:31.730
protection around them. And then she finds that

00:33:31.730 --> 00:33:34.569
David is breathing murderings and threatenings,

00:33:34.569 --> 00:33:38.150
just like Saul of Tarsus, by the way, that we'd

00:33:38.150 --> 00:33:40.690
read about in the New Testament. Look at the

00:33:40.690 --> 00:33:45.089
weight of verses 21 and 22, right? He was going

00:33:45.089 --> 00:33:51.400
to kill. Everybody around him. Right? That was

00:33:51.400 --> 00:33:58.079
real anger. Now, we also find that Abigail here

00:33:58.079 --> 00:34:01.259
plays the role of wise counselor. And another

00:34:01.259 --> 00:34:06.500
weird thing here about the writing of Abigail

00:34:06.500 --> 00:34:11.880
is how Abigail is, I don't think, is ever actually

00:34:11.880 --> 00:34:15.860
told to do anything. That whenever she speaks,

00:34:16.079 --> 00:34:20.039
she's actually always the one making a demand.

00:34:21.039 --> 00:34:23.800
Even though she's being very comfortable and

00:34:23.800 --> 00:34:26.199
kind with her words to David and she's using

00:34:26.199 --> 00:34:28.860
the your servant this and your servant that,

00:34:28.960 --> 00:34:35.480
everything she says is not a will you, but do

00:34:35.480 --> 00:34:38.659
so. And when that happens, remember how cool

00:34:38.659 --> 00:34:41.860
I am about it. Right? I mean, it's very interesting

00:34:41.860 --> 00:34:48.179
here. The agency that Abigail is given in being

00:34:48.179 --> 00:34:51.280
able to counsel David. You guys know who counseled

00:34:51.280 --> 00:34:56.760
David just before Abigail began counseling? Samuel.

00:34:57.119 --> 00:35:00.320
And it's only Samuel who died in verse 1 of this

00:35:00.320 --> 00:35:03.659
story. Halfway through the next story of Samuel

00:35:03.659 --> 00:35:06.159
dying, here's this woman, Abigail, and how it

00:35:06.159 --> 00:35:10.869
dies in the future king of Israel, David. for

00:35:10.869 --> 00:35:13.550
the writers of 1 Samuel to have given a woman

00:35:13.550 --> 00:35:19.769
this much power in the story is of note. We should

00:35:19.769 --> 00:35:24.710
pay attention to why Abigail had such boldness

00:35:24.710 --> 00:35:29.889
in her interaction with David. And I think it's

00:35:29.889 --> 00:35:32.269
because of the result of, personally, that it's

00:35:32.269 --> 00:35:34.849
the result of the Spirit descending upon Abigail

00:35:34.849 --> 00:35:38.030
that not only provides her the ability to be

00:35:38.030 --> 00:35:42.170
wise, as a counselor, but also be forceful in

00:35:42.170 --> 00:35:46.210
her womanly way with David to get what she wanted

00:35:46.210 --> 00:35:48.809
accomplished, I think that it's the result of

00:35:48.809 --> 00:35:50.230
the Spirit of the Lord. Because not only does

00:35:50.230 --> 00:35:52.170
she have the ability to do that, but she'll also

00:35:52.170 --> 00:35:55.730
have the ability to prophesy. She makes a prophecy

00:35:55.730 --> 00:35:59.369
over David that has only been spoken of by David

00:35:59.369 --> 00:36:02.909
except by one person, one other person. The guy

00:36:02.909 --> 00:36:06.449
who died in verse 1, Samuel. Samuel, the great

00:36:06.449 --> 00:36:08.590
prophet of the nation. The guy who actually gets

00:36:08.590 --> 00:36:12.789
to bless. God says you're the king. Nope. God

00:36:12.789 --> 00:36:16.429
says you're the king. That's Samuel. Abigail

00:36:16.429 --> 00:36:20.909
is the next person in the story to understand

00:36:20.909 --> 00:36:24.010
the prophetic meaning of David and his future.

00:36:24.769 --> 00:36:31.070
Okay? And look at verse 26. And now, my Lord,

00:36:31.210 --> 00:36:33.469
as surely as the Lord your God lives, as you

00:36:33.469 --> 00:36:36.510
live, since the Lord has kept you from bloodshed

00:36:36.510 --> 00:36:38.590
and from avenging yourself with your own hands,

00:36:39.000 --> 00:36:41.679
May your enemies and all who are intent on harming

00:36:41.679 --> 00:36:45.599
my Lord be like Nabal. Be foolish. Right? Now

00:36:45.599 --> 00:36:47.400
what we're pointing out here, she's pointing

00:36:47.400 --> 00:36:50.420
out that David, you have a much bigger job to

00:36:50.420 --> 00:36:52.539
do than worrying about Nabal. Because if you

00:36:52.539 --> 00:36:55.760
just run around killing people willy -nilly because

00:36:55.760 --> 00:36:58.900
they didn't give you a big cake or something,

00:36:59.139 --> 00:37:02.000
right? You're not going to be able to rule God's

00:37:02.000 --> 00:37:05.579
people with integrity. You're a stone -cold -blooded

00:37:05.579 --> 00:37:09.360
murderer. Right? And Abigail is actually saying

00:37:09.360 --> 00:37:12.139
something in prophetic language here. She's saying

00:37:12.139 --> 00:37:14.219
it's actually really great that you made this

00:37:14.219 --> 00:37:17.500
decision because when you become king, you're

00:37:17.500 --> 00:37:20.340
not going to have blood on your hands. You're

00:37:20.340 --> 00:37:23.539
going to be able to operate the kingdom with

00:37:23.539 --> 00:37:26.820
godly intent because you're not going to be riddled

00:37:26.820 --> 00:37:29.539
with the guilt and shame of being a murderer.

00:37:31.320 --> 00:37:33.639
What I want you to see is that Abigail points

00:37:33.639 --> 00:37:38.159
something out to David. God has brought me to

00:37:38.159 --> 00:37:41.800
you. At the beginning of verse 26, we see as

00:37:41.800 --> 00:37:46.440
well at the end, she points out that God is the

00:37:46.440 --> 00:37:49.940
only right avenger. Right? That's the inference.

00:37:50.679 --> 00:37:55.880
David, this is not your fight to fight. Whenever

00:37:55.880 --> 00:37:59.340
Nabal did what he did to you, he didn't offend

00:37:59.340 --> 00:38:03.239
you as much as he offended God. And it's not

00:38:03.239 --> 00:38:06.699
your place to take blood. It's not yours to spill

00:38:06.699 --> 00:38:09.539
blood. It's not your place to take life. That's

00:38:09.539 --> 00:38:12.719
God's job. God will take care of it. And sure

00:38:12.719 --> 00:38:17.360
enough, that is what happens. David is saving

00:38:17.360 --> 00:38:20.659
himself from having blood on his hands. It's

00:38:20.659 --> 00:38:23.440
interesting that this story is a direct opposite

00:38:23.440 --> 00:38:25.880
correlation with David having an interaction

00:38:25.880 --> 00:38:29.420
with another man's wife, Bathsheba. David has

00:38:29.420 --> 00:38:32.960
an interaction who becomes his wife too. He has

00:38:32.960 --> 00:38:35.780
another interaction. With Bathsheba only this

00:38:35.780 --> 00:38:38.440
time, David doesn't follow the advice of the

00:38:38.440 --> 00:38:42.599
godly woman. David takes things into his own

00:38:42.599 --> 00:38:45.320
hands, and while he doesn't actually kill the

00:38:45.320 --> 00:38:50.619
Hittite, no, I can't think of his name, Bathsheba's

00:38:50.619 --> 00:38:55.360
husband, Uriah. He does put Uriah on the front

00:38:55.360 --> 00:38:58.650
lines and then tells... And tells Joachim, the

00:38:58.650 --> 00:39:01.869
leader of the army, to pull back once he's out

00:39:01.869 --> 00:39:05.530
there. So he is responsible for his death. I

00:39:05.530 --> 00:39:10.130
mean, the way that inappropriate situations break

00:39:10.130 --> 00:39:12.150
down between husband and wife, whenever it comes

00:39:12.150 --> 00:39:15.190
to the story of David, Nabal, and Abigail, it's

00:39:15.190 --> 00:39:17.449
completely different than the way that it breaks

00:39:17.449 --> 00:39:20.630
down with David, Bathsheba, and Uriah, right?

00:39:22.610 --> 00:39:26.349
But in the end, people still end up dead, right?

00:39:30.030 --> 00:39:33.230
So Nabal was the fool because he doesn't listen

00:39:33.230 --> 00:39:36.989
to Abigail and her advice. And David is the wise

00:39:36.989 --> 00:39:39.329
one in the story because he listens to her advice.

00:39:39.869 --> 00:39:42.010
David accepted from her hand what she had brought

00:39:42.010 --> 00:39:44.309
him and said, go in peace. I've heard your words,

00:39:44.349 --> 00:39:47.630
granted your request. Disaster and bloodshed

00:39:47.630 --> 00:39:50.369
averted. But then the story takes another turn

00:39:50.369 --> 00:39:54.050
because she returns back home and she comes to

00:39:54.050 --> 00:39:57.820
tell Nabal. What she's done and how the threat

00:39:57.820 --> 00:40:02.579
has been averted. Verse 36. When Abigail went

00:40:02.579 --> 00:40:04.300
to the ball, he was in the house holding a banquet

00:40:04.300 --> 00:40:05.940
like that of a king. He was in high spirits.

00:40:06.559 --> 00:40:11.079
Very drunk. Right? He would have been a lot of

00:40:11.079 --> 00:40:14.460
use had David actually shown up and tried to

00:40:14.460 --> 00:40:16.440
start a fight with him in the night. But the

00:40:16.440 --> 00:40:18.679
wise woman, what does she do? You probably know

00:40:18.679 --> 00:40:21.860
this from your own experience, right? Comes home,

00:40:21.980 --> 00:40:23.880
finds him drunk. Does she grab a frying pan?

00:40:24.960 --> 00:40:29.000
No, she's going to be smarter than that. She's

00:40:29.000 --> 00:40:31.000
going to wait until tomorrow whenever he's sober.

00:40:32.019 --> 00:40:34.940
Right? If I punch him in the head right now,

00:40:35.039 --> 00:40:38.159
then I'm just as bad as he is. No, no, no. We're

00:40:38.159 --> 00:40:40.880
going to do this in the light of day. Right?

00:40:41.780 --> 00:40:46.199
So that happens. We find out in the story that

00:40:46.199 --> 00:40:50.199
Nabal, because he realizes what incredibly...

00:40:50.539 --> 00:40:53.800
A poor decision he had made. He suffers some

00:40:53.800 --> 00:40:57.000
sort of physical ailment and dies. So in the

00:40:57.000 --> 00:41:00.579
last few moments that I have here, I just would

00:41:00.579 --> 00:41:03.460
like to tease out a few of what I think to be

00:41:03.460 --> 00:41:08.099
timeless truths, scriptural truths, that are

00:41:08.099 --> 00:41:09.860
important that we need to take and think about

00:41:09.860 --> 00:41:12.559
in our own relations. The first truth that we

00:41:12.559 --> 00:41:17.719
find is that an unequaled yoke between two people

00:41:17.719 --> 00:41:21.989
can cause unequal... unimaginable pain and anguish.

00:41:23.090 --> 00:41:27.409
Again, the best way to get out of a bad marriage

00:41:27.409 --> 00:41:29.949
is to not get into the bad marriage and to begin

00:41:29.949 --> 00:41:35.590
with. Right? Unequaled yokes can bring untold

00:41:35.590 --> 00:41:40.030
pain and anguish. Right? A second timeless truth

00:41:40.030 --> 00:41:42.989
though that we have to also admit here is that

00:41:42.989 --> 00:41:47.849
bad marriages happen. Mismatches are common.

00:41:48.619 --> 00:41:52.320
Now let me qualify. It's important because some

00:41:52.320 --> 00:41:56.599
marriages improve. Just because marriages start

00:41:56.599 --> 00:41:58.719
out rocky doesn't mean that they can't improve.

00:41:58.960 --> 00:42:02.500
And praise God for that. There's nothing too

00:42:02.500 --> 00:42:07.059
hard for the Lord and God's grace is great. Once

00:42:07.059 --> 00:42:10.059
a partner is saved or there's a spiritual transformation

00:42:10.059 --> 00:42:13.500
in the life of a spouse, they just seem to grow

00:42:13.500 --> 00:42:16.480
spiritual maturity and they quite frankly become

00:42:16.480 --> 00:42:20.440
easier to live with. And when that doesn't happen,

00:42:20.480 --> 00:42:26.880
they don't. But some bad marriages don't end

00:42:26.880 --> 00:42:30.639
up as good marriages. Some bad marriages don't

00:42:30.639 --> 00:42:33.840
have happy endings. And the truth is, we need

00:42:33.840 --> 00:42:38.019
to live in the real world. And this story confronts

00:42:38.019 --> 00:42:41.280
that. In verse 39, it says that Nabal was judged

00:42:41.280 --> 00:42:43.659
and many people would launch in right there and

00:42:43.659 --> 00:42:45.980
say, well, there you go, right? God bails out

00:42:45.980 --> 00:42:50.690
Abigail. Thank you for that. This bad situation

00:42:50.690 --> 00:42:55.110
with Abigail. God bails her out and kills Nabal,

00:42:55.170 --> 00:42:59.369
right? But note what verse 39 says. Nabal was

00:42:59.369 --> 00:43:02.989
not judged for Abigail's sake, but for David's

00:43:02.989 --> 00:43:07.849
sake. Because he was to be anointed king. Right?

00:43:08.469 --> 00:43:12.949
God did not bail out Abigail from a bad marriage.

00:43:15.449 --> 00:43:17.989
This whole story saved the future king of Israel

00:43:17.989 --> 00:43:24.030
from an integrity problem. And that's of greater

00:43:24.030 --> 00:43:28.070
import to God and His larger plan with the people

00:43:28.070 --> 00:43:30.949
of Israel. That's my opinion, that that's of

00:43:30.949 --> 00:43:35.989
more import. What Abigail teaches us is that

00:43:35.989 --> 00:43:41.329
she believed and she exhorted to David that revenge

00:43:41.329 --> 00:43:46.300
is God's business. Not mankind. People, humankind.

00:43:47.199 --> 00:43:50.519
Right? There's also, I think, a bit of encouragement

00:43:50.519 --> 00:43:53.659
in this acknowledgement of this bad marriage.

00:43:53.860 --> 00:43:56.760
And that is, right? And that is that if you're

00:43:56.760 --> 00:43:58.599
in a bad marriage, you don't have to despair.

00:43:59.199 --> 00:44:03.099
Because you can glorify God in a bad marriage.

00:44:04.119 --> 00:44:07.500
Right? It can get better. God transforms it.

00:44:07.659 --> 00:44:11.380
Can transform it supernaturously. Wonderously.

00:44:11.860 --> 00:44:15.110
But if you ever find... in such a situation,

00:44:15.230 --> 00:44:17.570
remember that not all hope is lost. Even if that

00:44:17.570 --> 00:44:20.429
marriage seems to end and that you've done all

00:44:20.429 --> 00:44:22.869
your power to prevent it, you can still glorify

00:44:22.869 --> 00:44:27.510
God no matter what ends up happening. Right?

00:44:28.250 --> 00:44:31.809
If you focus on bringing glory to God and not

00:44:31.809 --> 00:44:35.710
focus on your personal desires. Even when the

00:44:35.710 --> 00:44:37.969
worst thing in a relationship that could happen.

00:44:38.010 --> 00:44:42.969
Even in divorce. you can still glorify God through

00:44:42.969 --> 00:44:46.289
a bad marriage. That's what Abigail does here.

00:44:46.550 --> 00:44:50.869
She continues to glorify God, not paying attention

00:44:50.869 --> 00:44:54.570
to her immediate circumstance whatsoever. The

00:44:54.570 --> 00:44:57.630
third thing is, and that's this, that your spouse,

00:44:57.750 --> 00:45:01.409
or what kind of a jerk he or she is, is no excuse

00:45:01.409 --> 00:45:05.269
for your lack of spiritual growth. You still

00:45:05.269 --> 00:45:09.090
have a responsibility to God. Bad marriages can

00:45:09.090 --> 00:45:14.449
happen. Right? Well, and you can't flip it around.

00:45:14.570 --> 00:45:16.789
Well, bad marriages happen, good marriages happen.

00:45:16.989 --> 00:45:18.849
It doesn't really matter who I marry because

00:45:18.849 --> 00:45:20.750
God will make it all right in the end. No, no,

00:45:20.750 --> 00:45:23.530
no, no, no, no, no. You have a job to do in this

00:45:23.530 --> 00:45:27.090
too. Right? The covenant in a marriage covenant

00:45:27.090 --> 00:45:31.309
is not just between you two, but you three. You

00:45:31.309 --> 00:45:36.250
have a job to do. The fourth lesson that God...

00:45:36.570 --> 00:45:39.510
even in bad situations like that, can bring and

00:45:39.510 --> 00:45:42.409
will bring other encouraging believers along

00:45:42.409 --> 00:45:46.730
your path. Just like He does for Abigail and

00:45:46.730 --> 00:45:50.190
for David. When they come and they seek fellowship,

00:45:50.349 --> 00:45:52.650
right? And they take their counsel and their

00:45:52.650 --> 00:45:57.030
advice. And fifthly, the last thing, maybe the

00:45:57.030 --> 00:46:00.349
penultimate thing, but next to last. Even good

00:46:00.349 --> 00:46:03.650
marriages have their problems. Human relationships

00:46:03.650 --> 00:46:08.510
are tough. And the only way that you can guarantee

00:46:08.510 --> 00:46:12.130
that God will provide for you in the relationship

00:46:12.130 --> 00:46:17.030
is if you place your trust and your faith in

00:46:17.030 --> 00:46:20.449
God's plans for you versus your own plans for

00:46:20.449 --> 00:46:23.510
you. Now that gets into the difference between

00:46:23.510 --> 00:46:26.909
happiness and joy. Right? That gets into the

00:46:26.909 --> 00:46:28.690
difference between happiness and contentment.

00:46:29.150 --> 00:46:32.469
All of that only becomes really truly understood

00:46:32.469 --> 00:46:36.809
with spiritual maturity. But these are things

00:46:36.809 --> 00:46:39.349
that can be true. Now finally, let me just give

00:46:39.349 --> 00:46:44.429
you a few things. First, if you are married,

00:46:44.690 --> 00:46:47.949
be godly examples to your husbands. And if you're

00:46:47.949 --> 00:46:49.969
not married, be godly examples to other men.

00:46:50.869 --> 00:46:53.869
Again, your involvement in a bad relationship

00:46:53.869 --> 00:46:56.369
is no excuse for your lack of spiritual growth.

00:46:57.050 --> 00:47:01.510
1 Corinthians 7 -16, Paul says, How do you know,

00:47:01.590 --> 00:47:04.690
wife, whether you will save your husband? Or

00:47:04.690 --> 00:47:06.289
how do you know, husband, whether you'll save

00:47:06.289 --> 00:47:09.090
your wife? Some people feel that Abigail was

00:47:09.090 --> 00:47:12.010
actually rebellious in her relationship here.

00:47:12.090 --> 00:47:14.329
And I don't know. I haven't quite figured out

00:47:14.329 --> 00:47:18.289
where I come down. Because people say, well,

00:47:18.369 --> 00:47:22.570
she went behind her husband's back to do all

00:47:22.570 --> 00:47:24.769
this. She didn't tell him of her plans ahead

00:47:24.769 --> 00:47:29.050
of time. The fact of the matter is that in Ephesians

00:47:29.050 --> 00:47:33.500
chapter 5, Men are to love their wives like Christ

00:47:33.500 --> 00:47:37.219
loves the church. And wives are to obey their

00:47:37.219 --> 00:47:42.099
husbands and submit to them in the Lord. That's

00:47:42.099 --> 00:47:46.219
what that actually says. People like to... Dudes

00:47:46.219 --> 00:47:56.280
like to stop it. But you have to submit to the

00:47:56.280 --> 00:47:59.159
Lord, not to the man. And that means... And if

00:47:59.159 --> 00:48:01.519
that means that glorifying God means that this

00:48:01.519 --> 00:48:04.940
relationship ends, then you focus on glorifying

00:48:04.940 --> 00:48:08.360
God and let the court take care of the rest.

00:48:09.059 --> 00:48:12.460
Right? Amen to that. Don't get into bad relationships

00:48:12.460 --> 00:48:22.739
first. Right? I did. Why didn't you listen? Right?

00:48:23.679 --> 00:48:26.420
And look, this isn't a wives versus husbands,

00:48:26.519 --> 00:48:29.250
husbands versus wives thing. Whenever our spouse,

00:48:29.409 --> 00:48:31.409
whenever our partner, whenever the person that

00:48:31.409 --> 00:48:34.570
we are paired with, when they are failing to

00:48:34.570 --> 00:48:37.730
do the godly thing, what is your responsibility?

00:48:38.849 --> 00:48:42.489
To do the godly thing. And that's what Abigail

00:48:42.489 --> 00:48:47.489
shows us. More than anything, you are not the

00:48:47.489 --> 00:48:51.050
product or the responsibility of your spouse

00:48:51.050 --> 00:48:55.969
or mate's spirituality. Your commitment to God

00:48:55.969 --> 00:49:00.550
and your faith to God is your responsibility.

00:49:01.710 --> 00:49:04.329
We can live on several levels, I think, in this

00:49:04.329 --> 00:49:05.909
story. I think it's very interesting what this

00:49:05.909 --> 00:49:08.929
story tells us. Right? One thing that it definitely

00:49:08.929 --> 00:49:15.409
tells us is this. What is the good in ever returning

00:49:15.409 --> 00:49:21.429
evil for good? Like Nabal wanted to. Never. Right?

00:49:21.750 --> 00:49:24.980
Or... What is the good like David in returning

00:49:24.980 --> 00:49:32.460
evil for evil? Not good still. And apparently

00:49:32.460 --> 00:49:35.059
it says Abigail as well. Vengeance is God's,

00:49:35.059 --> 00:49:38.320
not yours, David. Or we could be like Abigail,

00:49:38.460 --> 00:49:43.460
right? And we could return good for evil. Jesus

00:49:43.460 --> 00:49:46.119
is blessed of the peacemakers. For they indeed

00:49:46.119 --> 00:49:49.219
are the children of God. What a story, right?

00:49:49.440 --> 00:49:51.239
This is a great woman. This is a great example.

00:49:52.519 --> 00:49:59.219
Now? Now it's all on us. Well, I'll take that.
