WEBVTT

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Hey friend, welcome back to the semi -seminary

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in another week. Another installment of our Bible

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study that we call here the Bible for Grownups.

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Just a reminder, the Bible for Grownups is the

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understanding that most of us from the Christian

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faith were taught the Bible as children. Or maybe

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we came to the faith later in our lives and we

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were taught the Bible as adults, but unfortunately,

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we were taught the Bible by adults who were taught

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the Bible as children. Nobody's fault. The problem

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is, though, that it leaves us in a lurch. It

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puts us in a position where we have a childish

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understanding of God's relationship with us.

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In a very complex and adult world. So let's take

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a second. And I want to thank all of the new

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listeners to the podcast. And on this Thanksgiving

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break. Given that we can't have a Bible study

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on Wednesday night. Tonight we like to let the

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volunteers that take place. That do all of the

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wonderful work down at our church. For the Bible

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study to take place. For them to be able to have

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the night off. So that they can be with the families

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ahead of the holiday, the Thanksgiving holiday.

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So we don't have a fresh new episode. Joe will

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continue next week despite what you're hearing

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in this episode. Because this episode is going

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to be a rewind. It's going to take us back to

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the very, very, very first episode of the podcast.

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If you've never heard this episode, I hope you

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give it a listen. Been with us for some time.

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I'd hope you'd give it a re -listen and kind

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of think about the things that we've talked about

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for the last couple of, I guess, years now. About

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this idea of how we can approach Scripture in

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a way in which it's more accessible to us. It's

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more human. Tonight, we talk about how we came

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to the Bible. And what I'm trying to highlight

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this evening is how we need to get to an understanding

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that Scripture, the thing that we consider our

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handbook, our guidebook to our daily lives, is

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a patchwork. It is created in cooperation between

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fallible humans and the divine. That the human

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experience is... Not erased in the spirit divine

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truth of the Bible. That means that there are

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bumps and there are warts. It also means it's

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authentic because it's just like the life you

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and I both lead. It's something we can relate

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to. I hope you'll revisit this rewind with us

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back to episode one. And I'll see you on the

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other side. Tonight we're going to do the story

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of the Bible. This is a series. All of these,

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whether we're doing Matthew or whether we're

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doing 1 Chronicles, whatever it may be, all of

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these are going to fall under the heading of

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the Bible for Grownups, which I think is a valuable

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series. This is a series that is for adults who

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were introduced to the Bible as children. or

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for adults who were introduced to the Bible as

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adults who were introduced to the Bible as children.

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Either way, most of us know some stories in the

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Bible, but very few of us actually know the story

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of the Bible. And the story of the Bible is so

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incredibly important to the stories in the Bible.

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The problem is that the story of how we got the

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Bible is different than how we got the stories.

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In the Bible, the story of the first Bible. So

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many of you probably are a lot like me. This

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is actually not mine. This is my grandfather's

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what I actually keep on the pulpit. But you probably

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received if you have received the first Bible,

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probably something like this in imitation, authentic

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imitation leather. It might have had your name

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in gold leaf down here in the corner. I'm not

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sure. why we do it that way, but it seems like

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that's what we do. And also by the time we received

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our Bible, it's been chaptered and versed. There

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are maps, there are concordances. The reason

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why I wanted to show you this Bible here is because

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this much of the book is the Bible. This much

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of the book is stuff explaining the Bible. So

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about half of this Bible isn't even the Bible.

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It's explaining the Bible. So by the time we

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get the Bible, it's had all of this stuff added

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to it, and it's been separated out. Some Bibles

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even have little subheadings that talk about

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specific events or stories that are in the Bible.

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But that's vastly different than how the Bible

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originally began. And I just real quickly want

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to show you, this is... A copy of mine of the

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Greek New Testament. This is just the New Testament.

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And you can perhaps see that there's no English

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in it. It's just Greek. So this would have been,

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if you would have had a copy of all of the letters

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and the gospel accounts, the epistles in the

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first century, this is what, at least, this is

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what it would have looked like in Greek. Because

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that's what it would have been written in. This

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is a copy of the Hebrew Bible. And so as you

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can see, this is written in Hebrew text. And

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it goes right to left, right, as Semitic languages

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go. So Genesis isn't here. Genesis is here. Because

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you actually read it the other way. So that's

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a Hebrew Bible. That's a Greek New Testament.

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That's a Holy Bible, right? But we're a long

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way where we start our story tonight from getting

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from these to this. Okay, so that's what we want

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to talk about tonight. And the thing about how

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we get to know the Bible and what's in the Bible,

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I think is pretty similar. We're all shown as

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usually as children, familiar or easy stories

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in the Bible that we can understand. But unfortunately

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for many of us as we got older, there might have

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been some of us that were shown Bibles, parts

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of the Bible that... They didn't talk about in

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church, or maybe they weren't as easy to explain.

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And as a result, we begin to question the authenticity

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of the Bible. And that can lead to disillusionment,

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confusion, and for some people, walking away.

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So where does the story of the Bible begin? Ironically,

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the story of the Bible begins when Jesus was

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not who he claimed to be. Now don't leave early.

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You have to stick with me because you'll see

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how on that first Good Friday, the day that he

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was crucified, there was a man by the name of

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Joseph of Arimathea and Nicodemus. Joseph of

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Arimathea was a rich man in Jerusalem. Nicodemus

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was a Pharisee. They would have been considered

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famous people. They took Jesus' body down from

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the cross. They laid it in a fresh cut. and then

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they arranged for women to prepare spices and

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perfumes so that they might embalm the body of

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Jesus. Why? Because they expected Jesus to stay

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dead. And in that particular moment, there was

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no Jesus movement, there were no Christians,

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there was certainly no the Bible. All there was

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was a handful of heartbroken women and frightened

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disciples that feared for their own lives. And

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then something happened. Not that something great

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was written down. That would come much, much

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later. But something happened. So, where does

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the Bible begin? In the beginning, right? No,

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no. The story of the Bible does not begin in

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the beginning. As a matter of fact, the story

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begins somewhere about halfway through the end

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of the Bible. About halfway through the last

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third of the Bible is where the Bible actually

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begins. And it began with a first century doctor

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by the name of Luke who began to write an orderly

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account of the life of Jesus on the behalf of

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another first century believer, a wealthy man

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by the name of Theophilus. And he wanted Luke...

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as a historian, to carefully document the events

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and eyewitness testimony of Jesus' life. So,

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in your little handout there, here's how Luke

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begins his account, his gospel according to Luke.

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He says, Many, many have undertaken to draw up

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an account of the things that have been fulfilled,

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or things that have happened among us. And just

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as they were handed down to us by those, From

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the first, he's talking about people who are

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familiar with the events of Jesus' life from

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the beginning, from the time the whole thing

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happened, there were eyewitnesses and servants

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of the word. With this in mind, since I myself

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have carefully investigated everything from the

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beginning, I too decided to write down an orderly

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account for you, most excellent Theophilus. This

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title, Most Excellent, is what gives us the clue

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that Theophilus would have been a rich guy in

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Jerusalem at the time. So that you may know the

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certainty of the things you've been taught. That's

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very interesting because Luke, right at the very

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beginning of his gospel account, says, I'm not

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the only one that's writing stuff down like this.

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He says, many are doing this. Now what's interesting

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about that is that That is actually very rare

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in the ancient world. Writing down documents,

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preparing documents, and then preserving those

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documents was something that was very rare in

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the first century and before. Why? Because it

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was expensive. Writing was a specialized talent.

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It took time to prepare. You had to have someone

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that could dedicate their time instead of working

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in the fields or being a fisherman. It was such

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a tedious work that it actually took someone

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as it would a job to do. So it's expensive. It's

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hard to do. And literacy rates, high or low in

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the first century, right? Relatively low. So

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even that, even whenever you get something written

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down, your audience is very, very small. Our

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consumption of the written word today as we all

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flip through our phones or we read books or we

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watch TV cannot possibly prepare our minds for

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the fact that it was just something that was

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not even hardly considered amongst the average

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person in the first century because the literacy

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rates people that had the ability to either acquire

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written documents or even if they got their hands

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on them to be able to read them was very, very

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small. So the fact that Luke notes at the very,

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very beginning of the writing of this gospel

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account that there are many people doing this

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same thing, that makes the writing down of Christ's

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life rare, very atypical to other ancient historical

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events. And we'll get into that a little bit

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later. Now, when Luke was writing his account,

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he was not writing the Bible. He had no idea

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that the Bible would ever exist. He was only

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writing an orderly account of what had happened

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when the Jewish authorities and the Roman Empire

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had crushed this Jesus movement. And if the story

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had simply just ended there, there'd be no church,

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there would be no Christians, there would be

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no Old Testament or New Testament, there would

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be no the Bible. Luke documented the story of

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Jesus because that story didn't end on a Roman

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cross. Luke tells us that he is a Jesus follower

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and that Theophilus is a Jesus follower because

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Jesus came back to life. Those are the events

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in which he is describing. And that there were

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followers, many followers who had seen Jesus

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alive. And those same followers went back into

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Jerusalem to face down the very authorities that

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had hung Jesus from a cross. And it's in that

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moment when they decide to go back into Jerusalem

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and challenge the Roman and Jewish authorities

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about the death and resurrection of Christ in

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which the church was born. But in that moment,

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even though the church had been created by a

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spark, there's still no the Bible. And so Luke

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goes on to document about the next 30 years or

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so of the story of the lives of Jesus' followers

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and how the story of Jesus spread throughout

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the Mediterranean basin. And that account is

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in the Bible, and we call that book the Acts

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or the Acts of the Apostles. And that book documents.

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Luke's relationship with Peter and with John

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and also the fact that Luke traveled around the

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Mediterranean basin with the Apostle Paul and

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described the rise of the Gentile church. So

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just so I can assume that anybody... that everybody

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knows exactly what I'm talking about when I talk

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about the Gentile church. I'm talking about those

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people who lived in Ephesus or in Rome or in

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Asia Minor. Those people, even in Judea, people

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that lived in the Mediterranean basin that heard

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and believed in the story of Jesus Christ that

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were not ethnically or religiously Jewish. Anybody,

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whether you be Greek or Roman or Persian, Syrian,

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right? If you're not a Jew, but you believe in

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Jesus, you're a Gentile. Just so we all know

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for sure what we're talking about. And this movement

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of Jesus' followers, largely made up by Gentiles

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in this area of the world, would end up shaping

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the whole of Western civilization. Now, like

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I said, Luke... that he is not the only one documenting

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these events. Remember, many had undertaken these

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same things. And why had so many decided to do

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it? Because something extraordinary had happened.

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One of those accounts... Matthew and we'll begin

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scrubbing through Matthew next week Matthew is

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also known as Levi and at the time that he encountered

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Jesus he worked for the Roman authorities as

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a tax collector something that's interesting

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to me at least about the Gospel of Matthew is

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that it's believed to have originally been written

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in Hebrew And then later versions of the manuscript

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of the gospel account, according to Matthew,

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were then translated into Greek, which at that

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time was the universal language of government

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in the region. Now why is that important? Because

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what we're going to begin to discover next week,

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and we're going to talk about essentially throughout...

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our talk about the gospel according to Matthew

00:16:26.090 --> 00:16:29.110
is Matthew writes his gospel account to a specific

00:16:29.110 --> 00:16:32.529
audience. He writes his gospel account to Jews

00:16:32.529 --> 00:16:37.750
about Jesus being the one that is foretold in

00:16:37.750 --> 00:16:40.809
the Hebrew scripture, right? So basically Matthew

00:16:40.809 --> 00:16:45.029
is saying, hey, my fellow Jewish friends, the

00:16:45.029 --> 00:16:49.350
guy that Isaiah and that Jeremiah and that Hosea

00:16:49.350 --> 00:16:52.269
and Micah, the guy that they're talking about,

00:16:52.669 --> 00:16:56.210
It's this guy, Jesus. And if we go back to Hebrew

00:16:56.210 --> 00:16:58.789
scripture and we look at all of the conditions

00:16:58.789 --> 00:17:01.470
that were set forth by those prophets to make

00:17:01.470 --> 00:17:04.250
sure that this was the real dude, I'm actually

00:17:04.250 --> 00:17:06.970
going to write in my gospel account how he checks

00:17:06.970 --> 00:17:10.589
things off the box. Okay? That's the point of

00:17:10.589 --> 00:17:13.849
the gospel of Matthew is to show the Hebrew reader

00:17:13.849 --> 00:17:17.569
that Jesus is not just some guy who was raised

00:17:17.569 --> 00:17:20.599
from the dead. but actually is the Deliverer,

00:17:20.599 --> 00:17:23.660
the Messiah of the Jewish people. Now, what's

00:17:23.660 --> 00:17:25.960
interesting to me about that is because if it

00:17:25.960 --> 00:17:29.500
was originally written in Hebrew, and it was

00:17:29.500 --> 00:17:32.599
written to the Hebrews, why was the Gospel account,

00:17:32.740 --> 00:17:36.500
according to Matthew, written in Greek? Because

00:17:36.500 --> 00:17:39.099
the story of the Bible was not a story that was

00:17:39.099 --> 00:17:41.779
just for the Jewish people. It was a story that

00:17:41.779 --> 00:17:44.380
was for the whole world. If it was a story that

00:17:44.380 --> 00:17:46.460
was just for the Jewish people, then there would

00:17:46.460 --> 00:17:49.220
have been no reason to translate the gospel according

00:17:49.220 --> 00:17:51.619
to Matthew into any other language. Because if

00:17:51.619 --> 00:17:54.059
you were a Jew and spoke Hebrew and it was just

00:17:54.059 --> 00:17:56.539
for you, then that was all that you needed. But

00:17:56.539 --> 00:17:58.099
the fact that Matthew was originally written

00:17:58.099 --> 00:18:00.720
in Hebrew and then translated into Greek shows

00:18:00.720 --> 00:18:05.339
us a transformation of the relationship of the

00:18:05.339 --> 00:18:08.900
God, Yahweh, and his covenant with the people

00:18:08.900 --> 00:18:11.440
on the earth, the Jewish people, seeing that

00:18:11.440 --> 00:18:14.670
transition. Between that covenant extending to

00:18:14.670 --> 00:18:17.190
a specific group of people, to all of the people

00:18:17.190 --> 00:18:21.150
of the world whom hear and believe. Just in that

00:18:21.150 --> 00:18:25.230
little mechanism. So this is a story not just

00:18:25.230 --> 00:18:26.910
for the Jewish people, but for the whole world.

00:18:26.990 --> 00:18:29.970
Now the next gospel account that's written up

00:18:29.970 --> 00:18:33.589
in our Bible is the gospel according to Mark.

00:18:33.690 --> 00:18:35.769
Now Mark is the shortest of all the gospels.

00:18:36.190 --> 00:18:40.309
Mark is the first gospel that was ever recorded.

00:18:41.640 --> 00:18:45.259
There is believed to be the Gospel according

00:18:45.259 --> 00:18:49.339
to Mark and another document called the QL, and

00:18:49.339 --> 00:18:53.660
that's German for source. And there's believed

00:18:53.660 --> 00:18:56.579
to be another version of a manuscript, biblical

00:18:56.579 --> 00:19:00.059
manuscript out there called the QL source. And

00:19:00.059 --> 00:19:04.380
Matthew, Luke, and John all draw from the Gospel

00:19:04.380 --> 00:19:08.180
of Mark and this other document that we know

00:19:08.180 --> 00:19:12.450
exists because... Quotations from it exist in

00:19:12.450 --> 00:19:15.009
the other documents. It's just that we don't

00:19:15.009 --> 00:19:17.349
have a copy of that document. I don't know how

00:19:17.349 --> 00:19:19.130
they figure all of that out. I'm not a biblical

00:19:19.130 --> 00:19:22.410
scholar, but they have shown that there is another

00:19:22.410 --> 00:19:26.210
document that the gospel writers drew upon when

00:19:26.210 --> 00:19:28.369
they were writing their own document. We just

00:19:28.369 --> 00:19:32.029
don't have a copy of it anymore. So Mark is the

00:19:32.029 --> 00:19:34.150
shortest. It's the second that's in your Bible,

00:19:34.210 --> 00:19:37.369
but it's the first ever written. And it's written

00:19:37.369 --> 00:19:40.500
by a guy by the name of John Mark. And does anybody

00:19:40.500 --> 00:19:44.859
know who John Mark is in the Jesus story? Just

00:19:44.859 --> 00:19:48.200
curious. John Mark, the guy who writes the gospel

00:19:48.200 --> 00:19:52.940
according to Mark? Mark wasn't actually a follower

00:19:52.940 --> 00:19:56.000
of Jesus. He was a follower of the way. He was

00:19:56.000 --> 00:19:59.359
a Jesus follower, but John Mark did not encounter

00:19:59.359 --> 00:20:04.880
Jesus in real life. John Mark was a disciple

00:20:04.880 --> 00:20:09.420
of Peter. And as Peter went around and preached.

00:20:09.880 --> 00:20:13.519
his gospel account, and spread the word of Jesus

00:20:13.519 --> 00:20:16.859
in open churches, his right -hand guy was John

00:20:16.859 --> 00:20:19.539
Mark. And finally, somebody said, John Mark,

00:20:19.680 --> 00:20:22.460
you're literate. Why don't you write down what

00:20:22.460 --> 00:20:24.859
Peter talks about in these sermons about Jesus?

00:20:25.059 --> 00:20:28.000
And so the gospel account, according to Mark,

00:20:28.200 --> 00:20:31.640
what that is is a collection of things that were

00:20:31.640 --> 00:20:34.940
transmitted to listeners by Peter whenever he

00:20:34.940 --> 00:20:37.680
gave sermons about Jesus in his life. So Mark

00:20:37.680 --> 00:20:41.640
is the... the oldest of our gospel accounts and

00:20:41.640 --> 00:20:46.119
then finally we get to john the gospel according

00:20:46.119 --> 00:20:49.480
to john we have this account and it was the last

00:20:49.480 --> 00:20:51.740
of the four gospels to written be written and

00:20:51.740 --> 00:20:55.019
the gospel of john was written around 80 to 90

00:20:55.019 --> 00:20:58.559
a .d just before the end of the first century

00:20:58.559 --> 00:21:01.259
and at the time of the writing of his gospel

00:21:01.259 --> 00:21:04.200
account john would have been a very old man We

00:21:04.200 --> 00:21:07.920
also know that John was aware of the writings

00:21:07.920 --> 00:21:11.200
of the other three Gospels, and so one would

00:21:11.200 --> 00:21:14.119
have to kind of ask, you know, John, why bother?

00:21:14.619 --> 00:21:17.920
Well, John tells us why he bothered. At the end

00:21:17.920 --> 00:21:20.720
of his account, we find this in John chapter

00:21:20.720 --> 00:21:25.220
20, and it's verses 30 and 31. John very clearly

00:21:25.220 --> 00:21:28.059
tells us. It's on your handout there. He says,

00:21:28.059 --> 00:21:31.220
Jesus performed many other signs in the presence

00:21:31.220 --> 00:21:33.500
of his disciples. And what John is trying to

00:21:33.500 --> 00:21:35.799
say when he says that is, if you've gotten to

00:21:35.799 --> 00:21:37.680
the end of my book and you've read all of the

00:21:37.680 --> 00:21:40.299
things that I've written that Jesus said or Jesus

00:21:40.299 --> 00:21:44.759
did, please know that is not all Jesus did and

00:21:44.759 --> 00:21:48.059
said. If I tried to write down everything Jesus

00:21:48.059 --> 00:21:51.420
said and did, there's not enough paper in the

00:21:51.420 --> 00:21:54.220
world to do that. And so when John's saying this,

00:21:54.240 --> 00:21:56.990
he's saying, I didn't write down everything he

00:21:56.990 --> 00:21:59.349
said and did, but the reason why I chose these

00:21:59.349 --> 00:22:02.750
stories is because I believe they demonstrate

00:22:02.750 --> 00:22:08.369
to you who Jesus really is, the Messiah, the

00:22:08.369 --> 00:22:15.150
Savior of the world. He says, he did many other

00:22:15.150 --> 00:22:17.009
signs in the presence of his disciples which

00:22:17.009 --> 00:22:19.490
were not recorded in this book. And whenever

00:22:19.490 --> 00:22:21.230
he says this book, he doesn't mean the Bible,

00:22:21.390 --> 00:22:24.359
right? He's talking about his. his document,

00:22:24.480 --> 00:22:26.700
his account, but these that are written that

00:22:26.700 --> 00:22:30.420
you may believe. Well, believe what? Believe

00:22:30.420 --> 00:22:34.180
what? That Jesus is the Messiah, the Son of God,

00:22:34.339 --> 00:22:36.980
and that by believing you may have life in his

00:22:36.980 --> 00:22:41.359
name. So, at the end of the first century, there

00:22:41.359 --> 00:22:44.539
are hundreds and then there are thousands of

00:22:44.539 --> 00:22:47.579
Jesus followers, but still at this moment, there's

00:22:47.579 --> 00:22:51.519
no the Bible. And these early accounts of Jesus,

00:22:51.640 --> 00:22:54.880
these Gospels, these four Gospel accounts, at

00:22:54.880 --> 00:22:58.839
first there are a few, then there are dozens,

00:22:59.140 --> 00:23:02.599
then there are hundreds of copies of these manuscripts.

00:23:03.420 --> 00:23:06.859
And copies of these manuscripts eventually get

00:23:06.859 --> 00:23:10.420
to become bundled together and then shared amongst

00:23:10.420 --> 00:23:14.019
Jesus' followers. But not just Jewish people,

00:23:14.240 --> 00:23:17.970
far, far from it. These manuscripts were written

00:23:17.970 --> 00:23:20.549
and translated into Greek, and they begin to

00:23:20.549 --> 00:23:24.269
get circulated around the Gentile or the non

00:23:24.269 --> 00:23:27.630
-Jewish world. Now, given what we know and what

00:23:27.630 --> 00:23:30.049
we've already talked about regarding these ancient

00:23:30.049 --> 00:23:32.410
manuscripts and their rarity and their difficulty

00:23:32.410 --> 00:23:36.230
to produce, This copying and this sharing and

00:23:36.230 --> 00:23:39.250
this transmitting shows us something about the

00:23:39.250 --> 00:23:42.509
Bible from the very beginning. That these documents,

00:23:42.690 --> 00:23:46.109
from the very, very beginning, these documents

00:23:46.109 --> 00:23:49.509
were considered by their readers to be valuable

00:23:49.509 --> 00:23:54.690
and sacred. Considered them to be reliable. And

00:23:54.690 --> 00:23:59.269
also considered them to be inspired. Considered

00:23:59.269 --> 00:24:05.069
them to be scripture. but still no Bible. In

00:24:05.069 --> 00:24:10.109
the year 303, the emperor Diocletian, the Roman

00:24:10.109 --> 00:24:13.289
emperor, declared the religion of Christianity

00:24:13.289 --> 00:24:16.990
illegal. Now, this is something that's a little

00:24:16.990 --> 00:24:19.410
bit different than the way that the Romans had

00:24:19.410 --> 00:24:21.809
done things in the past. And basically, what

00:24:21.809 --> 00:24:24.410
they had done in the past was if you will throw,

00:24:24.529 --> 00:24:28.150
we don't even care if you mean it, if you will

00:24:28.150 --> 00:24:31.690
just throw lip service and an occasional grain

00:24:31.690 --> 00:24:35.069
offering at the Roman gods, then you can practice

00:24:35.069 --> 00:24:38.000
whatever religion in your home you want. The

00:24:38.000 --> 00:24:42.319
Roman government just didn't really care. As

00:24:42.319 --> 00:24:45.740
long as you made an appearance to be a loyal

00:24:45.740 --> 00:24:50.099
Roman subject, however you worshipped in private

00:24:50.099 --> 00:24:54.660
is your own business. And that changed in 303

00:24:54.660 --> 00:24:59.539
when Diocletian said, no more Christianity. And

00:24:59.539 --> 00:25:02.279
it's at this moment that Christianity begins

00:25:02.279 --> 00:25:06.539
to experience its worst persecution in history.

00:25:07.559 --> 00:25:12.480
Not only was the religion made illegal, but religious

00:25:12.480 --> 00:25:14.940
houses of worship, in other words, churches,

00:25:15.000 --> 00:25:20.619
were all to be torn down. And all Christian literature

00:25:20.619 --> 00:25:27.140
confiscated and burned. And the penalty for the

00:25:27.140 --> 00:25:29.579
crime of possessing Christian literature was

00:25:29.579 --> 00:25:32.410
death. So countless men and women and children

00:25:32.410 --> 00:25:36.089
lost their lives trying to hang on to these collections

00:25:36.089 --> 00:25:38.769
of letters and documents that we have from these

00:25:38.769 --> 00:25:41.470
writers from the first century. So I said that

00:25:41.470 --> 00:25:43.930
without the resurrection, there'd be no story.

00:25:44.430 --> 00:25:46.630
There would be no one to write down the story,

00:25:46.710 --> 00:25:49.309
and then there would be no story if there was

00:25:49.309 --> 00:25:51.769
no story of the resurrection. And then without

00:25:51.769 --> 00:25:54.430
the gospel accounts, there'd be no Bible. Well,

00:25:54.470 --> 00:26:00.470
how can that be? Why we think that is because

00:26:00.470 --> 00:26:03.289
when we think of the Bible, we think of the Old

00:26:03.289 --> 00:26:06.470
Testament being a part of it too, right? And

00:26:06.470 --> 00:26:09.049
so as we think of our Bible as it exists today,

00:26:09.170 --> 00:26:12.970
and we think, well, if there was no Jesus story,

00:26:13.069 --> 00:26:15.750
then how can you even say that there'd be no

00:26:15.750 --> 00:26:19.809
other Old Testament stuff? Well, the reason why

00:26:19.809 --> 00:26:22.869
we have the Bible is because these Gentile believers,

00:26:24.349 --> 00:26:26.990
Vast number compared to Jewish believers. This

00:26:26.990 --> 00:26:29.890
vast number of believers compared to the Jewish

00:26:29.890 --> 00:26:34.529
followers. These believers became enamored with

00:26:34.529 --> 00:26:36.970
the story of Jesus. And as they become Jesus

00:26:36.970 --> 00:26:40.190
followers, they began to seek out the ancient

00:26:40.190 --> 00:26:44.190
texts that they felt like foretold Jesus' coming.

00:26:45.259 --> 00:26:47.900
Today we call that collection the Hebrew Bible

00:26:47.900 --> 00:26:50.819
or the Old Testament. But at this point in the

00:26:50.819 --> 00:26:53.799
story, these early Jesus followers would have

00:26:53.799 --> 00:26:57.619
called this collection the Law and the Prophets.

00:26:57.660 --> 00:26:59.259
That's what they would have called it originally.

00:26:59.799 --> 00:27:05.440
And these Gentile believers, they believed in

00:27:05.440 --> 00:27:08.700
these texts not because they were interested

00:27:08.700 --> 00:27:14.279
in Judaism. And the fact that they're not interested

00:27:14.279 --> 00:27:17.279
in Judaism, but they are interested in the Old

00:27:17.279 --> 00:27:19.420
Testament, that's actually going to create some

00:27:19.420 --> 00:27:22.240
friction later on in the early church, and there'll

00:27:22.240 --> 00:27:25.140
come a time when we'll talk about that as well.

00:27:25.220 --> 00:27:28.200
They weren't interested in the scripture as Jewish

00:27:28.200 --> 00:27:31.380
scripture, but they saw it as Christian scripture.

00:27:31.839 --> 00:27:35.119
And by the end of the second century, Hebrew

00:27:35.119 --> 00:27:39.339
scripture was being used in religious worship

00:27:39.339 --> 00:27:42.160
services for... christians but there's still

00:27:42.160 --> 00:27:47.099
no bible but we do have collections as parts

00:27:47.099 --> 00:27:49.819
of in parts of collections of these two books

00:27:49.819 --> 00:27:54.200
beginning to be collected together and although

00:27:54.200 --> 00:27:56.859
they couldn't really at this time the what we

00:27:56.859 --> 00:27:59.240
might think of as the proto new testament and

00:27:59.240 --> 00:28:01.900
the proto old testament we probably couldn't

00:28:01.900 --> 00:28:04.799
characterize them in any modern sense as books

00:28:04.799 --> 00:28:08.380
the way we know them We do recognize that the

00:28:08.380 --> 00:28:11.559
two, Christian and Hebrew scriptures, were being

00:28:11.559 --> 00:28:15.099
utilized together by these early followers. And

00:28:15.099 --> 00:28:17.799
how do we know that? Because the writer of about

00:28:17.799 --> 00:28:20.400
two -thirds of the New Testament, a guy by the

00:28:20.400 --> 00:28:25.819
name of Paul, he hid a large portion of his letters

00:28:25.819 --> 00:28:29.420
to these early churches, deals with, in the light

00:28:29.420 --> 00:28:32.140
of Jesus, how do we interpret Hebrew scripture?

00:28:32.970 --> 00:28:36.569
That's what a big part of his letters in the

00:28:36.569 --> 00:28:38.549
New Testament, what they actually talk about

00:28:38.549 --> 00:28:41.230
to these early churches. Given that we believe

00:28:41.230 --> 00:28:44.089
Jesus rose from the dead and that Jesus came

00:28:44.089 --> 00:28:46.829
to perfect the law and Jesus said that the only

00:28:46.829 --> 00:28:48.829
commandments are to love God and to love each

00:28:48.829 --> 00:28:51.349
other. How do we make sense of being Christians

00:28:51.349 --> 00:28:54.390
while we have this too? And that's what Paul's

00:28:54.390 --> 00:28:56.930
talking about with his letters. Not only, but

00:28:56.930 --> 00:29:00.309
that's what he talks about quite a bit. So let

00:29:00.309 --> 00:29:03.039
me just back up. And I want to fill in the story

00:29:03.039 --> 00:29:05.819
just in case you're a little bit sketchy on who

00:29:05.819 --> 00:29:07.940
the Apostle Paul is. I don't want to make any

00:29:07.940 --> 00:29:10.319
assumptions that you know all of this. I'm going

00:29:10.319 --> 00:29:13.279
to very briefly just say that Paul, the Apostle

00:29:13.279 --> 00:29:16.599
Paul, he was originally a guy by the name of

00:29:16.599 --> 00:29:19.180
Saul. And he was from a place called Tarsus.

00:29:19.579 --> 00:29:24.259
And Saul was a Pharisee. He was a Jewish religious

00:29:24.259 --> 00:29:28.000
leader. And not only was he a Pharisee, but his

00:29:28.000 --> 00:29:31.319
job, he was actually tasked with chasing down

00:29:31.319 --> 00:29:34.559
Christians and persecuting them and in some instances

00:29:34.559 --> 00:29:38.420
killing them for what they considered to be apostasy.

00:29:39.059 --> 00:29:42.200
Basically, what that word means is that there

00:29:42.200 --> 00:29:44.619
were Jewish people that said there are people

00:29:44.619 --> 00:29:47.480
out there who have taken Judaism, who have taken

00:29:47.480 --> 00:29:50.160
what the Hebrew scripture says, and they have

00:29:50.160 --> 00:29:53.829
perverted it. to make it seem like that guy Jesus

00:29:53.829 --> 00:29:56.150
is the guy that the prophets are talking about.

00:29:56.289 --> 00:29:59.710
And we can't have that. That is bad for synagogue

00:29:59.710 --> 00:30:03.609
business. Saul, go kill him. And that's what

00:30:03.609 --> 00:30:07.049
happens. And then in about the year 37, there

00:30:07.049 --> 00:30:08.890
are some biblical scholars that actually place

00:30:08.890 --> 00:30:12.710
this date at about 35. I just learned this today.

00:30:12.809 --> 00:30:16.450
I didn't know that there are some out there that

00:30:16.450 --> 00:30:19.430
make the argument that... Paul's conversion to

00:30:19.430 --> 00:30:23.730
Christianity might come around 35 AD, which means

00:30:23.730 --> 00:30:26.470
just a couple of years after the resurrection,

00:30:26.789 --> 00:30:30.750
Paul has been converted. So I think it shocks

00:30:30.750 --> 00:30:33.009
a lot of people sometimes whenever they realize

00:30:33.009 --> 00:30:36.670
that it was very, very quickly after the resurrection

00:30:36.670 --> 00:30:41.710
that Saul, the guy persecuting, became Paul the

00:30:41.710 --> 00:30:44.880
apostle and began promoting. And he writes these

00:30:44.880 --> 00:30:47.160
letters. He begins to start these churches. He

00:30:47.160 --> 00:30:49.920
starts churches in Ephesus and in Corinth, in

00:30:49.920 --> 00:30:53.480
Galatia and Thessalonica. And he starts churches

00:30:53.480 --> 00:30:56.539
in these places. And then they grow up and they

00:30:56.539 --> 00:31:00.460
begin to have problems, as all churches do. And

00:31:00.460 --> 00:31:03.480
they write letters to Paul to tell him about

00:31:03.480 --> 00:31:05.799
the problems that they're having. And Paul writes

00:31:05.799 --> 00:31:08.079
back letters to them telling them how to solve

00:31:08.079 --> 00:31:10.900
those problems. And that's the letters that we

00:31:10.900 --> 00:31:14.140
get in the New Testament. And so that's essentially

00:31:14.140 --> 00:31:18.900
the story of the New Testament. So let me just

00:31:18.900 --> 00:31:21.079
back up a little bit briefly here and talk about

00:31:21.079 --> 00:31:24.880
the history of Hebrew Scripture. Now, the writing

00:31:24.880 --> 00:31:27.259
of Hebrew Scripture started thousands and thousands

00:31:27.259 --> 00:31:31.099
of years ago, somewhere between 1400 and 1500

00:31:31.099 --> 00:31:35.220
BC, when we as Christian believers believe that

00:31:35.220 --> 00:31:38.359
God himself wrote the Ten Commandments on stone.

00:31:39.099 --> 00:31:42.599
and ascribed the very first words of God in the

00:31:42.599 --> 00:31:46.359
ancient form of Hebrew. God gave those Ten Commandments

00:31:46.359 --> 00:31:50.920
to a guy named Moses on the top of Mount Sinai.

00:31:50.960 --> 00:31:55.160
And at that point, God began speaking his word

00:31:55.160 --> 00:31:59.900
to us through his prophets. Years later, the

00:31:59.900 --> 00:32:03.539
very, very first scriptures, they were known

00:32:03.539 --> 00:32:06.000
as the Pentateuch. The Pentateuch, that word

00:32:06.000 --> 00:32:08.980
in Greek is five, right? Penta. So that is the

00:32:08.980 --> 00:32:12.359
first five books of the Bible. So Genesis, Exodus,

00:32:12.500 --> 00:32:15.740
Leviticus, Numbers, and Deuteronomy. Those books

00:32:15.740 --> 00:32:20.799
comprise the Pentateuch. And if you had all of

00:32:20.799 --> 00:32:24.700
those five books written on a scroll, that scroll

00:32:24.700 --> 00:32:29.279
would be about 150 feet long. And it would be

00:32:29.279 --> 00:32:31.700
called the Torah. So you probably have heard

00:32:31.700 --> 00:32:35.160
the term Torah. So the Torah is a collection

00:32:35.160 --> 00:32:38.660
of the first five books of the Hebrew Scripture

00:32:38.660 --> 00:32:43.099
or the first five scrolls of the Hebrew Scripture

00:32:43.099 --> 00:32:46.660
on one scroll. I thought it was also interesting

00:32:46.660 --> 00:32:50.099
to learn that the scroll was so long that it

00:32:50.099 --> 00:32:52.960
would often take an entire herd of sheep to make

00:32:52.960 --> 00:32:58.609
one Torah scroll. So by approximately 500 B .C.,

00:32:58.609 --> 00:33:02.130
500 years before Jesus, the 39 books that we

00:33:02.130 --> 00:33:04.269
know as the Old Testament or Hebrew Scripture

00:33:04.269 --> 00:33:09.170
was completed and compiled and continued to be

00:33:09.170 --> 00:33:13.450
preserved in Hebrew on scrolls. By the end of

00:33:13.450 --> 00:33:16.529
the first century where we were with John, the

00:33:16.529 --> 00:33:20.109
New Testament basically had been done. And it

00:33:20.109 --> 00:33:22.930
was being preserved and protected using the Greek

00:33:22.930 --> 00:33:25.730
language, and instead of writing on animal skin

00:33:25.730 --> 00:33:28.670
scrolls, it was written on papyrus, which is

00:33:28.670 --> 00:33:31.289
a thin paper -like material made from the crushed

00:33:31.289 --> 00:33:34.250
and flattened stalks of a reed -like plant. Thank

00:33:34.250 --> 00:33:40.809
you, Wikipedia. In the year 367 A .D., the Bishop

00:33:40.809 --> 00:33:43.470
of Alexandria, doesn't that sound just like a

00:33:43.470 --> 00:33:47.559
definite, I didn't write that. In the year 367

00:33:47.559 --> 00:33:51.200
AD, the Bishop of Alexandria, a guy by the name

00:33:51.200 --> 00:33:55.319
of Athanasius, wrote a letter to his church on

00:33:55.319 --> 00:33:58.599
the celebration of the Easter event. And in that

00:33:58.599 --> 00:34:04.720
letter, Athanasius listed the books of the Bible

00:34:04.720 --> 00:34:07.539
that we know as the Bible today in the New Testament.

00:34:07.920 --> 00:34:13.530
Then in the year 393, The African Senate of Hippo

00:34:13.530 --> 00:34:16.989
approved all of the books that we find in our

00:34:16.989 --> 00:34:20.809
New Testament today as canon. By the year 500

00:34:20.809 --> 00:34:25.289
AD, the Bible had been translated into over 500

00:34:25.289 --> 00:34:32.329
languages. By 500 AD, 500 languages of the Bible.

00:34:32.429 --> 00:34:35.710
But then, then something very unusual happened.

00:34:36.349 --> 00:34:40.449
In the very next century, Within the next 100

00:34:40.449 --> 00:34:44.269
years of having 500 different language copies

00:34:44.269 --> 00:34:47.909
of the Bible, by the year 600 AD, the Bible was

00:34:47.909 --> 00:34:52.610
allowed in only one language, Latin. Why is that?

00:34:53.010 --> 00:34:55.989
Well, the Catholic Church in Rome at the time

00:34:55.989 --> 00:34:58.610
was the only recognized church in the whole of

00:34:58.610 --> 00:35:02.030
the land, and they issued a decree that the Bible

00:35:02.030 --> 00:35:08.400
in any other language was considered to be And

00:35:08.400 --> 00:35:10.780
as a result, the Catholic Church becomes very,

00:35:10.840 --> 00:35:14.079
very corrupt. The priests are the only ones who

00:35:14.079 --> 00:35:16.659
could be educated in the Latin language. So a

00:35:16.659 --> 00:35:19.480
common person like you or I could never, ever,

00:35:19.559 --> 00:35:22.639
ever in our lifetimes read God's word. And that

00:35:22.639 --> 00:35:26.929
gives priests ultimate spiritual power. But in

00:35:26.929 --> 00:35:30.349
the year 1517, God raised up a man by the name

00:35:30.349 --> 00:35:33.750
of Martin Luther, who was so fed up with all

00:35:33.750 --> 00:35:35.989
of the corruption that was going on in the church,

00:35:36.090 --> 00:35:38.690
he actually believed that God was calling him

00:35:38.690 --> 00:35:41.349
to help reform the church. And in fact, it was

00:35:41.349 --> 00:35:46.510
on All Hallows' Eve, Halloween, that Martin Luther

00:35:46.510 --> 00:35:50.789
took what became known as his 95 Thesis, and

00:35:50.789 --> 00:35:54.250
he nailed them to the door in the church in Wittenberg,

00:35:54.469 --> 00:35:58.340
Germany. People describe that event today as

00:35:58.340 --> 00:36:01.079
the knock that was heard around the world. God

00:36:01.079 --> 00:36:04.739
used those accusations of heresy to spark what

00:36:04.739 --> 00:36:07.159
becomes known as the Reformation of the Protestant

00:36:07.159 --> 00:36:10.280
Church. God also used Martin Luther to take the

00:36:10.280 --> 00:36:12.800
Bible and translate it into German, and then

00:36:12.800 --> 00:36:15.500
he took the invention called the printing press,

00:36:15.719 --> 00:36:18.000
the invention of a guy by the name of Gutenberg,

00:36:18.000 --> 00:36:21.280
and he utilized it to now put the Bible in the

00:36:21.280 --> 00:36:24.619
hands of the masses. And in the year 1526, there

00:36:24.619 --> 00:36:27.400
was a guy named William Tyndale who befriended

00:36:27.400 --> 00:36:30.500
Martin Luther, and God used William Tyndale to

00:36:30.500 --> 00:36:33.579
print the very first English Bible. That's the

00:36:33.579 --> 00:36:37.739
good news. The bad news is that anybody who was

00:36:37.739 --> 00:36:40.940
caught with this illegal Bible would be executed

00:36:40.940 --> 00:36:45.019
immediately. You can only imagine what demand

00:36:45.019 --> 00:36:48.300
there would have been for people that read English.

00:36:48.920 --> 00:36:51.619
and wanted to read God's word in a language that

00:36:51.619 --> 00:36:55.079
they could understand. Day after day, week after

00:36:55.079 --> 00:36:58.500
week, month after month, year after year, Tyndale

00:36:58.500 --> 00:37:01.739
was on the run. He was running for his life because

00:37:01.739 --> 00:37:05.260
people wanted to execute him, and sadly, they

00:37:05.260 --> 00:37:07.260
eventually caught up to him and incarcerated

00:37:07.260 --> 00:37:11.460
him for about 500 days before they finally decided

00:37:11.460 --> 00:37:15.190
in the year 1536 to burn him at the stake. His

00:37:15.190 --> 00:37:17.769
last words, though, were a prayer to God, which

00:37:17.769 --> 00:37:20.909
people will remember forever. He prayed, O Lord,

00:37:21.130 --> 00:37:24.289
open up the eyes of the king of England. And

00:37:24.289 --> 00:37:28.250
three years later, in 1539, God answered his

00:37:28.250 --> 00:37:31.750
prayer. Not only did the king of England allow

00:37:31.750 --> 00:37:34.750
the printing of the Bible in English, but he

00:37:34.750 --> 00:37:37.610
actually helped fund it, setting the word of

00:37:37.610 --> 00:37:41.510
God free. Think about this. Remember all of the

00:37:41.510 --> 00:37:44.389
people who died. All of those people back in

00:37:44.389 --> 00:37:47.250
the 300s, all of those people in the Middle Ages

00:37:47.250 --> 00:37:51.150
that died to keep these stories that meant so

00:37:51.150 --> 00:37:54.570
much to them, to keep them alive and help them

00:37:54.570 --> 00:37:58.030
fight with everything in them to keep God's living

00:37:58.030 --> 00:38:02.809
and active word available to you and to me. And

00:38:02.809 --> 00:38:06.409
sadly today, so many people neglect God's living

00:38:06.409 --> 00:38:10.530
word. It's so important for us to engage in God's

00:38:10.530 --> 00:38:14.059
word. And why is that? because this is the word

00:38:14.059 --> 00:38:18.760
of God. It is living. It is active. Scripture

00:38:18.760 --> 00:38:21.000
says that in the beginning there was the word

00:38:21.000 --> 00:38:24.059
and the word was with God and the word was God

00:38:24.059 --> 00:38:27.099
and the word became flesh and made his dwelling

00:38:27.099 --> 00:38:31.579
among us. This is Jesus, the word becoming flesh.

00:38:32.179 --> 00:38:35.559
To know Jesus, to serve him, to follow him, we

00:38:35.559 --> 00:38:39.969
must feed on his word and we must realize. That

00:38:39.969 --> 00:38:42.789
something extraordinary happened in the first

00:38:42.789 --> 00:38:46.469
third of the first century that caused all of

00:38:46.469 --> 00:38:49.489
this to happen. Something that wasn't just written

00:38:49.489 --> 00:38:53.809
down. Something that wasn't just made up or contrived,

00:38:53.809 --> 00:38:57.869
but was actually witnessed by hundreds and hundreds

00:38:57.869 --> 00:39:00.909
of people. And that's how we got the story of

00:39:00.909 --> 00:39:09.860
the Bible. Well, I hope that you could see what

00:39:09.860 --> 00:39:14.159
I see after that discussion, that this idea of

00:39:14.159 --> 00:39:19.880
this holy book, this book that is so significantly

00:39:19.880 --> 00:39:23.639
different, maybe than all other books, well,

00:39:23.719 --> 00:39:26.659
at least for we Christian believers, we'd certainly

00:39:26.659 --> 00:39:31.500
think that, how this book didn't come floating

00:39:31.500 --> 00:39:37.199
down from the sky or riding down some... fiery

00:39:37.199 --> 00:39:42.519
escalator from heaven rather it's created in

00:39:42.519 --> 00:39:49.920
a cooperation cooperation from humans who experienced

00:39:49.920 --> 00:39:53.039
the breakthrough of God in the world in such

00:39:53.039 --> 00:39:57.280
a way that the lives could no longer be different

00:39:57.280 --> 00:40:01.139
that they could not be silenced that they had

00:40:01.139 --> 00:40:05.840
to continue to tell their story Of what they

00:40:05.840 --> 00:40:09.800
had experienced. The peace. The love. The joy

00:40:09.800 --> 00:40:12.920
that is the experience of God. Breaking through

00:40:12.920 --> 00:40:16.360
the world. And they couldn't stop telling it.

00:40:16.380 --> 00:40:20.280
Until that story was remembered. Finally. Being

00:40:20.280 --> 00:40:23.360
memorialized. Written down. And then considered

00:40:23.360 --> 00:40:32.619
amongst readers. Sacred. This book that we have.

00:40:33.710 --> 00:40:40.670
Friends, let us not diminish the role that we

00:40:40.670 --> 00:40:47.949
humans have in this living book. This is a book

00:40:47.949 --> 00:40:53.989
that breathes from the creation until our very

00:40:53.989 --> 00:40:58.250
day and even into the future of a relationship

00:40:58.250 --> 00:41:05.199
in which we share the heartbeat. We share the

00:41:05.199 --> 00:41:13.300
breath of God. And while it may not always be

00:41:13.300 --> 00:41:21.019
perfect, it's always perfect in its truth. I

00:41:21.019 --> 00:41:23.000
hope that you can see that. I hope you can maybe

00:41:23.000 --> 00:41:27.199
see the Bible in a different way. Happy Thanksgiving.

00:41:27.599 --> 00:41:30.900
I hope you'll join us next week as we continue.

00:41:31.579 --> 00:41:36.659
on our third installment of the story of Job,

00:41:36.760 --> 00:41:42.000
which we're calling It's Not My Fault. Happy

00:41:42.000 --> 00:41:46.280
Thanksgiving, friends, and until next week, be

00:41:46.280 --> 00:41:46.659
blessed.
