WEBVTT

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Hey, old buddy, welcome back here to the Semi

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-Seminary. Another week, another episode. We

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take the Bible and we look at it as adults. Try

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to make sense of it in an adult world. Instead

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of just relying on the stories that we might

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have been taught as children. This week we're

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in part two of a three -part series. We're looking

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at Old Testament, Hebrew Scripture, Prophet.

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by the name of Habakkuk. And tonight, quite simply,

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we're waiting. I'll see you on the other side.

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So, but I am going to go ahead and get started

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because I don't want to run terribly late. But

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since we're jumping into this book on this guy

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named Habakkuk, who is an Old Testament minor

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prophet. And the reason why they're called minor

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prophets is because there are 12 of them. It's

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because we just know less about them than we

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do major prophets like Ezekiel or Jeremiah, right?

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So we have these smaller guys that are minor

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prophets. It doesn't mean a prophecy is any less

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important. It just means we know less about them.

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So tonight we're looking at the story of a guy

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named Habakkuk. But for you to get the point

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of what's going on in this book, I have to take

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just a few minutes and I'm going to give you

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a very brief history lesson that is going to

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start in the year 1400 BC. But this will go fast.

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Now remember, BC dates, if this is Jesus' birth,

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BC dates are bigger and they get smaller down

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to zero. And then from Jesus' time, they get...

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bigger from there, right? Okay, so if we're starting

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at 1480 BC, then we go to 1000 BC, then we go

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to 600 BC, that's getting closer in time to Jesus,

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right? Okay, 1480 BC is kind of the thought,

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the time whenever, when we believe that what's

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called the Exodus takes place. And there's a

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character in the Old Testament by the name of

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Moses. And you may or may not know the story

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of Moses. Moses ends up being a leader of God's

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people who are enslaved in Egypt at the time.

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You may or may not know the story, but he does

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the 10 plagues. God does the 10 plagues with

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him. He has the Charlton Heston line, let my

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people go. He gets let go. They go through the

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Red Sea. Then they wander in the desert for 40

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years. At that time, we get the moving tabernacle.

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We get the Ten Commandments come in during this

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wandering. But then we finally get to the Jordan

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River. And when we cross the Jordan River, we

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run into a town named Jericho. Now, you may have

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heard of the story of the Battle of Jericho,

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right? And the walls came tumbling down. Okay,

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that is the first battle of God's people with

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people who were indigenous to the area. the Canaanites,

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in this promised land called Canaan. So 1480,

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1440, 40 years of wandering. Now God's people

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are in the promised land. Now, between that time

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period and just before 1000 BC, the people of

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God were ruled by judges. We have a book in the

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Old Testament called Judges. And that's a time

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where... The law is dispensed through the priestly

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class, okay? Government was run through the church,

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so to speak. These judges, who were people appointed

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by elders, and they had to be of a certain tribe

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and all of that stuff so that they could be a

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part of the... At that time, it's a movable temple,

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a tabernacle, I'm sorry. They could perform the

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duties and all of that stuff, but they also exercised

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the law for people. So -and -so killed someone's

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goat. Someone has to make a decision, how do

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we get this goat issue figured, okay? Well, the

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people that had been living there with them in

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Canaan, the Canaanites, they also are Philistines.

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They have kings like what you think of, crown

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on the head kings, probably comes from a line

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of birth. So it's this person and their son and

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their son and their son and so on, right? And

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they loved, for whatever reason, they loved having

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a king because they were powerful. And the Jewish

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people thought, man, we want a king too. And

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God sent through his messengers, people like

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Samuel, an Old Testament man of God, sends people.

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like that to the people of God to say, you don't.

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Trust me. The moment that you guys take our relationship

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and you put a king in between, it's human nature.

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It's going to start badly. And the Jewish people

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said, we don't care. We want to have a king.

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And so God raises up a guy named Saul. Okay,

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stick with me. I'm going to go real fast from

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here. Saul is the first king, but the first rightful

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king is a guy named David. You guys know David,

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David and Goliath, David and Bathsheba, that

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guy. David is king of Israel, the United Kingdom

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of Israel in 1000. Okay, so 400 ish years after

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Jericho, we get King David. After King David,

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we get King Solomon, his son. Then after that,

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there's a succession of 19 consecutive kings,

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each one worse than the last. And through these

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kings, we have these books of the Bible. God

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sends these prophets, guys like Elijah or Elisha.

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They come along to tell the kings, you guys have

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walked away from God and things are not going

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to... They're going to end up worse if you don't

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return to God. But the people didn't listen,

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okay? Habakkuk is one of these prophets that

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have come to tell the people of God things are

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going to get bad because we are displeasing God,

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okay? Now, when Habakkuk comes along, it's in

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the year 600 BC. The fall of the temple, the

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temple that King Solomon built, King Solomon's

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temple, the temple was destroyed and Jerusalem

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was conquered by the Babylonians in the year

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586 -587. Habakkuk's writing in 600. This is

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right before things get bad, bad. Because what

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happens after that, Jerusalem falls, the Babylonian

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army sweeps up a whole bunch of the Jewish people,

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enslaves them, and takes them back to Babylon.

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And they'll stay there for generations. They

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will return, and we talk about their return in

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the Old Testament books of Ezra and Nehemiah,

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where they begin to rebuild the city, but it's

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generations. people don't know that Habakkuk

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is trying to highlight is the Babylonians were

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worse than the people of God at the time. Even

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though they had 19 consecutive bad kings, even

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at that point, the Babylonians were worse. And

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God's going to come to Habakkuk. And tell him,

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not only is things going to get bad for you and

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your people, but I'm going to use them to punish

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you. Okay, we're in the middle of a series called

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Habakkuk. Again, he's one of the 12 minor prophets.

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The name Habakkuk actually means to embrace or

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to wrestle. And it is a book that's written with

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judicial language, like you would expect in a

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court. In fact, to remind us, Habakkuk was written

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about 600. And God tells the prophet Habakkuk,

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this is from last week, tell your people that

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I'm going to have to destroy them because they're

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wicked. And chances are that Habakkuk, when God

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said this, might have said, you're right, they

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are wicked. And it seems relatively fair. But

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then God adds that twist again that I just mentioned.

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He says, I'm going to raise up the Babylonians

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to destroy you people. And Habakkuk says, wait,

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what? Right? Hang on one second. You're going

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to raise up whom? The Babylonians were much,

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much more evil than the people of Judah. And

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God says, I'm going to use these really evil

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people to destroy the lesser evil people. And

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Habakkuk basically says, like I'd mentioned in

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kind of a judicial way, I object, Your Honor.

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Right? It has a kind of a judicial language to

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it. Habakkuk is going to say, God, I worship

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you. And I know you're God and I honor you, but

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I'm taking you to court because I feel like I

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have evidence to prove that your actions are

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not just. God, what you're doing doesn't seem

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fair. Today, you might be facing something and

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saying, I don't understand. God, you could do

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something about this. And if I were you, God,

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I would, but you're not. And I don't understand.

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If that's the way you feel about your situation,

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your situation today, maybe not today, but maybe

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one day. And if so, I believe this small book,

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three chapters, the book of Habakkuk can speak

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to us. The question, what we're going to wrestle

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with today is, what do we do when we're spiritually

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in a dip or in a rut? Okay, we looked last week

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at a beginning point. In our kind of journey,

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you can kind of imagine kind of a dip like that,

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right? Someone hadn't known Christ, they're kind

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of at this point. They're not in a relationship.

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Someday, by the power of the Holy Spirit, God

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reveals himself. They call out to forgiveness

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in the grace of Jesus. Spiritually, they're born

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anew. And their whole world turns upside down.

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Right side up, right? And they recognize that

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they're forgiven. There's a huge spiritual rush

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of adrenaline and excitement that comes with

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that. You feel like God is answering your prayers.

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When you pull up the stoplights, all they do

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is turn green. God's smiling on you, and everything

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is incredible. It's a spiritual high that many

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of us encounter when we first encounter the grace

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of Jesus. We're excited, but unfortunately, our

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lives continue on. And after a while, this fire

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begins to wane. Life becomes more difficult.

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And we start on this spiritual high, but then

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we find ourselves here. Maybe God didn't answer

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a prayer that you hoped that he would. Maybe

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this person or that person lost their job. Maybe

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people struggle with certain sins that have come

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back, and they just won't leave them alone. Maybe

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their kids start making bad decisions. Maybe

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there is quite simply just something that you

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feel like God could do and that God should do.

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And if he did, everything would be okay. But

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God didn't. And all of a sudden, you say, wait

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a minute. I thought we were here, but we're here

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now. And you have what Henry Blackbee calls a

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crisis of belief. Okay? I thought it was going

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to be this God, but you're not doing all that

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you could. And when we enter into that crisis

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of belief, often there are two reactions. The

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first thing we want to do is we want to just

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ignore reality and run back to that spiritual

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high as quickly as we can. Right? The other way

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is that basically you're going to say, Okay,

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God, if you're not going to do what I thought

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you could and would and should do, then forget

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you. And I'm just going to go back to that place

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I used to be and assumed that if you could, you

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would, but you're not. So I don't trust you.

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Forget about it. I'm going to go back. We learned

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last week, though, that the name Habakkuk, it

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actually means to embrace or to wrestle. to a

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point of a crisis of faith, if they will continue

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to embrace God, Habakkuk means embrace, just

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like Habakkuk does in his prophecy, even through

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the difficult times, things might not get better

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yet. The story that we read, he got bad news.

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Last week, this story continues to get worse.

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And we must, at some point, Take the New Testament

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principle that we find in the book of James to

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say to consider it pure joy, my brothers and

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sisters, when you face trials of many kinds because

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your testing of your faith will provide perseverance.

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And perseverance allows you to finish the work,

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making you mature and complete so that you do

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not lack anything. We just talked about how important

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storms are in our lives. to the believer who

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continues to embrace God, even if it's wrestling

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with questions. And even though things might

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not get better at first, a person can grow much

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closer than they were to God in the past. And

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I said this last week, and I believe this to

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absolutely be true. If you look very closely

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at those that you think are the closest to God,

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Often those people are those who have been through

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the most difficult times and they know God has

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proved himself faithful. So what do we do when

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we're in the rut, in the dip here? Well, let's

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look at chapter two tonight of Habakkuk and let's

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look at three specific things that we can do

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when we find us here. Okay, here's what Habakkuk

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says. He's just heard the news that God is going

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to destroy his people and do so using the evil

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Babylonians. And he says, okay, here's my plan.

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Verse one, he says, I will stand at my watch

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and station myself on the ramparts. And I will

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look to see what God will say to me and what

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answer I am to give to this complaint. Verse

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two, the Lord's turn. The Lord replies. Write

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down the revelation and make it plain on the

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tablets so that a herald may run with it. For

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the revelation awaits an appointed time. And

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then scripture says, it speaks of an end and

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will not prove false. Though it linger, wait

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for it. It will certainly come and not delay,

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says the Lord. So we're in this rut. What do

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we do when we're struggling? We feel like we

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know God could do something, but he's not, and

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it doesn't seem fair, and life doesn't make sense,

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and we're wondering, God, where are you? Let's

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look at three things tonight. The first thing

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that Scripture shows us to do is to stop and

00:16:21.659 --> 00:16:25.820
listen. In fact, if we look at what Habakkuk

00:16:25.820 --> 00:16:29.299
did, basically, he says, Habakkuk says, God,

00:16:29.360 --> 00:16:32.620
I don't like this. God, I'm complaining to you.

00:16:34.080 --> 00:16:36.759
I think the beautiful thing here is God seems

00:16:36.759 --> 00:16:43.840
to respectfully hear this. It was as if God was

00:16:43.840 --> 00:16:46.360
saying, sure, you're allowed to wrestle with

00:16:46.360 --> 00:16:50.240
me. He says, I don't like what you're doing.

00:16:50.340 --> 00:16:53.620
I've stated my case. Now, God, it's your turn

00:16:53.620 --> 00:16:57.320
to reply. I need some answers. God, what do you

00:16:57.320 --> 00:17:01.149
have to say for yourself? Habakkuk says, I will

00:17:01.149 --> 00:17:03.990
stand at my watch and station myself on the ramparts.

00:17:04.009 --> 00:17:05.509
In other words, I'm going to climb up on the

00:17:05.509 --> 00:17:07.829
wall, and I'm going to look to see what God's

00:17:07.829 --> 00:17:10.569
doing, and I will look to see what God will say

00:17:10.569 --> 00:17:15.269
to me. God, what's going on here? Too often what

00:17:15.269 --> 00:17:19.210
we do is we whine about what's going on in our

00:17:19.210 --> 00:17:22.210
lives, and then we just go on about our lives.

00:17:23.329 --> 00:17:29.569
Many of us, we don't stop and listen. And say,

00:17:29.670 --> 00:17:33.609
God, what are you saying? See, I think this is

00:17:33.609 --> 00:17:35.650
a beautiful thing about God. I believe that God

00:17:35.650 --> 00:17:39.529
is a relational God. And I think God loves to

00:17:39.529 --> 00:17:44.049
speak to his children. How will God speak to

00:17:44.049 --> 00:17:49.869
you? All sorts of ways. God, I believe, can speak

00:17:49.869 --> 00:17:54.289
audibly. I've never heard God's audible voice.

00:17:55.049 --> 00:17:58.089
But I know people have. And I believe he can.

00:17:59.019 --> 00:18:02.900
God can also speak through his word. Every single

00:18:02.900 --> 00:18:06.819
day, speak to us through his word. God could

00:18:06.819 --> 00:18:08.940
speak to us through our circumstance, because

00:18:08.940 --> 00:18:11.099
if you look around, God could speak to you through

00:18:11.099 --> 00:18:15.460
other people. God will often speak to you, and

00:18:15.460 --> 00:18:20.339
sometimes he won't, because he's God, right?

00:18:20.480 --> 00:18:23.519
But here's the deal. If you will listen, if you'll

00:18:23.519 --> 00:18:28.210
stop and listen, God will speak to you. Just

00:18:28.210 --> 00:18:31.589
like asking for patience. You can ask, but you

00:18:31.589 --> 00:18:37.450
might not like the answer. And Habakkuk is not

00:18:37.450 --> 00:18:42.589
going to like it. He's not going to say, oh,

00:18:42.730 --> 00:18:44.930
this wasn't quite what I was looking for, God.

00:18:45.150 --> 00:18:47.789
But at least when God speaks, you know exactly

00:18:47.789 --> 00:18:51.390
where God stands. So you stop and you stay. God,

00:18:51.490 --> 00:18:54.170
I don't understand. I don't like it. It doesn't

00:18:54.170 --> 00:18:57.509
make sense, but please speak to me. And if you

00:18:57.509 --> 00:19:01.670
are silent before God and you will wait, God

00:19:01.670 --> 00:19:06.470
will often speak to you. Now, if he says something

00:19:06.470 --> 00:19:08.769
you don't like, at least you'll know where you

00:19:08.769 --> 00:19:14.049
stand and you know what God is up to. In the

00:19:14.049 --> 00:19:16.910
New Testament, the apostle Paul had what's known

00:19:16.910 --> 00:19:19.789
as a thorn in his side or his flesh, and he prayed

00:19:19.789 --> 00:19:23.170
over and over and over again. God, I know you

00:19:23.170 --> 00:19:25.809
can do something about this. Please do. Take

00:19:25.809 --> 00:19:29.549
it away. Remove it. Three times Paul begs, God,

00:19:29.569 --> 00:19:32.730
I'm pleading, take it away. Take it away. And

00:19:32.730 --> 00:19:37.069
God basically says, I could, but I've decided

00:19:37.069 --> 00:19:46.210
not to. No. The answer is no. Why? Because I'm

00:19:46.210 --> 00:19:48.069
going to do something even better than take it

00:19:48.069 --> 00:19:51.690
away. And you may not fully understand right

00:19:51.690 --> 00:19:53.930
now, but I'm going to teach you that my grace

00:19:53.930 --> 00:19:58.210
is all that you need. You see, I could do that,

00:19:58.349 --> 00:20:01.930
but I'm not going to because I'm going to do

00:20:01.930 --> 00:20:05.930
something different inside you. When you don't

00:20:05.930 --> 00:20:08.789
understand, when you're in that rut, stop and

00:20:08.789 --> 00:20:13.680
listen to God speaking to you. Second thing I

00:20:13.680 --> 00:20:15.819
believe you can do, and I just encourage people

00:20:15.819 --> 00:20:17.359
to do this, and it's one of those things I just

00:20:17.359 --> 00:20:20.339
don't think people take seriously. Write it down.

00:20:21.500 --> 00:20:25.440
Write it down. Habakkuk says, where are you?

00:20:25.519 --> 00:20:29.500
What's going on? Habakkuk, take notes, he says.

00:20:29.740 --> 00:20:32.339
This is what God says, verse 2. The Lord replied,

00:20:32.500 --> 00:20:36.079
Habakkuk, write down the revelation and make

00:20:36.079 --> 00:20:38.960
it plain on tablets so that a herald may run

00:20:38.960 --> 00:20:42.329
with it. Now. Why does God want us to write it

00:20:42.329 --> 00:20:45.789
down? Well, he's going to say to Habakkuk, years

00:20:45.789 --> 00:20:50.450
later, when I prove myself to be true and just,

00:20:50.650 --> 00:20:55.410
I want it in writing so everyone could see that

00:20:55.410 --> 00:21:00.750
I'm a God of my word. Now, it's also for our

00:21:00.750 --> 00:21:04.430
benefit because if you're like me and your spouse

00:21:04.430 --> 00:21:07.329
or your significant others sent you to the grocery

00:21:07.329 --> 00:21:11.180
store, right? Maybe only two things to remember.

00:21:11.319 --> 00:21:14.440
Something happens on the way. Satan enters your

00:21:14.440 --> 00:21:18.079
mind. You mess it up. Even though you only had

00:21:18.079 --> 00:21:21.099
to pick up two things. I don't know, that's me.

00:21:21.819 --> 00:21:25.440
Write it down so that you'll remember. When God

00:21:25.440 --> 00:21:27.359
says something to you, you're going to want to

00:21:27.359 --> 00:21:31.200
record it. Because your spiritual enemy is an

00:21:31.200 --> 00:21:34.240
expert at stealing the seeds of truth that God

00:21:34.240 --> 00:21:38.230
wants to plant inside you. God may show you something

00:21:38.230 --> 00:21:40.849
and I cannot tell you how many times that this

00:21:40.849 --> 00:21:43.210
has happened to me where I'm wrestling with something

00:21:43.210 --> 00:21:45.450
and I don't understand and I'm praying, God,

00:21:45.589 --> 00:21:48.430
are you there? And God, what's going on? And

00:21:48.430 --> 00:21:51.490
I feel like God shows something to me and I'll

00:21:51.490 --> 00:21:55.470
be like, okay, that was obviously from God, right?

00:21:55.529 --> 00:21:57.609
And I'll write it down. And then a week later,

00:21:57.910 --> 00:22:00.369
I don't know, man, maybe I had too much pizza

00:22:00.369 --> 00:22:03.250
late at night. Maybe that was just indigestion,

00:22:03.349 --> 00:22:07.789
not blaming it all on God. It's just like the

00:22:07.789 --> 00:22:10.690
sense that God has spoken seems to vanish unless

00:22:10.690 --> 00:22:14.170
I write it down. But when I write it down, though,

00:22:14.190 --> 00:22:17.609
it becomes a spiritual anchor for me because

00:22:17.609 --> 00:22:20.250
I can look at that. I can read that and say,

00:22:20.309 --> 00:22:23.130
yes, I believe that God has spoken. I have a

00:22:23.130 --> 00:22:27.269
reference point to return to. So what do we do

00:22:27.269 --> 00:22:30.230
when we hit the crisis of belief where, where

00:22:30.230 --> 00:22:32.450
are you, God? I don't understand. Well, you stop

00:22:32.450 --> 00:22:37.099
and you listen. You write it down. The third

00:22:37.099 --> 00:22:38.940
thing that I want to talk to you about tonight,

00:22:39.000 --> 00:22:41.460
when you're in this rut or this wait, you wait.

00:22:42.240 --> 00:22:51.700
Sorry, when this rut or this dip, you wait. It's

00:22:51.700 --> 00:22:55.319
awkward, isn't it? Waiting. I mean, we don't

00:22:55.319 --> 00:23:01.220
want silence. But generally speaking, we want

00:23:01.220 --> 00:23:04.660
movement. We want instant return, instant gratification.

00:23:05.240 --> 00:23:08.500
Many of us, we don't like to wait. We don't want

00:23:08.500 --> 00:23:10.559
to wait. And yet, watch what God says to the

00:23:10.559 --> 00:23:15.079
prophet in verse 3. He says, For the kazon, kazon,

00:23:15.079 --> 00:23:19.400
or the revelation, it awaits an appointed time.

00:23:20.200 --> 00:23:23.279
It speaks to it of an end, and it will not prove

00:23:23.279 --> 00:23:28.960
false. Though it linger, God says, wait for it.

00:23:29.880 --> 00:23:33.000
And it will certainly come and will not delay.

00:23:33.500 --> 00:23:37.500
Wait a minute. When God promised you something,

00:23:37.579 --> 00:23:39.960
you may have to wait a while, but you can take

00:23:39.960 --> 00:23:43.759
that promise to the bank. And some of us right

00:23:43.759 --> 00:23:47.319
now, maybe we're in a waiting zone. Maybe we

00:23:47.319 --> 00:23:49.819
believe that God has shown us something. We've

00:23:49.819 --> 00:23:53.119
recorded it, just like Habakkuk, and now we're

00:23:53.119 --> 00:23:58.740
waiting. And we're waiting. We're waiting. We

00:23:58.740 --> 00:24:03.380
feel like it's not going to come to pass. Remember,

00:24:03.519 --> 00:24:07.619
God's delays are not God's. denials. When God

00:24:07.619 --> 00:24:09.599
has promised something, it will come to pass.

00:24:09.779 --> 00:24:12.799
When we look at scripture, we see example after

00:24:12.799 --> 00:24:14.940
example after example. Some of these people we

00:24:14.940 --> 00:24:19.059
mentioned tonight. Moses, I'm going to use you

00:24:19.059 --> 00:24:22.599
to deliver God's people and rebuild a nation,

00:24:22.720 --> 00:24:25.359
right? And then God goes, and I'm sorry, then

00:24:25.359 --> 00:24:33.400
Moses goes on a 40 year walking tour. Joseph,

00:24:33.460 --> 00:24:36.900
another character, the kind of guy who becomes

00:24:36.900 --> 00:24:40.759
the leader of God's people in Egypt. God says,

00:24:40.920 --> 00:24:43.220
you're going to be a great leader. What happens?

00:24:43.779 --> 00:24:47.339
His brothers beat the snot out of him. They throw

00:24:47.339 --> 00:24:50.660
him into a well. They sell him into slavery.

00:24:51.180 --> 00:24:56.880
He spends two years in prison. It's years that

00:24:56.880 --> 00:25:01.990
go by. Before God fulfills the promise and elevates

00:25:01.990 --> 00:25:04.809
him to second in charge over the whole of Egypt.

00:25:05.730 --> 00:25:09.670
The Apostle Paul had a vision where he meets

00:25:09.670 --> 00:25:14.970
Christ. And he is transformed. And he says as

00:25:14.970 --> 00:25:18.029
a result, he says, I'm called to preach. That's

00:25:18.029 --> 00:25:20.730
what I'm here to do. I mean, this is it. This

00:25:20.730 --> 00:25:24.470
is all. I am compelled to preach the gospel of

00:25:24.470 --> 00:25:28.240
Jesus, the good news. This is the one thing on

00:25:28.240 --> 00:25:32.579
earth I know for sure I am here to do. And it

00:25:32.579 --> 00:25:36.400
is 13 years before he's ever able to say, now

00:25:36.400 --> 00:25:40.700
open your Bibles and turn to such and such. 13

00:25:40.700 --> 00:25:44.859
years before Paul gets to preach his very first

00:25:44.859 --> 00:25:52.519
sermon. Sometimes we just have to wait. Now here's

00:25:52.519 --> 00:25:55.720
what happens. A lot of people think, okay, I'm

00:25:55.720 --> 00:25:59.859
waiting and I'm stuck, right? We feel like, okay,

00:25:59.900 --> 00:26:01.859
we're in that rut, we're stuck. That's why we're

00:26:01.859 --> 00:26:04.339
using that term. Maybe that word rut isn't such

00:26:04.339 --> 00:26:06.519
a great idea. Maybe dip is a better word because

00:26:06.519 --> 00:26:12.660
we think of no movement. But what does a waiter

00:26:12.660 --> 00:26:19.519
or a waitress do? They serve. They serve, don't

00:26:19.519 --> 00:26:22.460
they? Here's what you do when you're waiting.

00:26:23.559 --> 00:26:27.339
You serve the Lord the whole time. Doesn't mean

00:26:27.339 --> 00:26:30.039
that there's no movement even though you're waiting.

00:26:30.339 --> 00:26:35.079
In fact, there might be more movement when you

00:26:35.079 --> 00:26:38.859
feel like you're waiting more than ever. Whatever

00:26:38.859 --> 00:26:42.420
you do, do it for the glory of God. You continue

00:26:42.420 --> 00:26:46.539
to wait on him, you serve him. Whenever you don't

00:26:46.539 --> 00:26:49.079
understand, you wait and you serve. The Hebrew

00:26:49.079 --> 00:26:54.279
word for the appointed time is moad. And it means

00:26:54.279 --> 00:26:58.039
an appointment. It means in a fixed, specific

00:26:58.039 --> 00:27:02.000
time. Kind of like a woman who's nine months

00:27:02.000 --> 00:27:07.839
pregnant, right? When it's time, it's time. You

00:27:07.839 --> 00:27:12.059
can't stop it when it's time. When it's the moed.

00:27:12.859 --> 00:27:15.019
What that means is there's nothing you can do

00:27:15.019 --> 00:27:17.980
to speed it up. And there's nothing you can do

00:27:17.980 --> 00:27:24.759
to slow it down because it is God's time. So

00:27:24.759 --> 00:27:30.220
we wait. How long does Habakkuk wait? A long,

00:27:30.240 --> 00:27:34.579
long time. In fact, most of the people that he's

00:27:34.579 --> 00:27:37.420
talking to, they don't even get to see God's

00:27:37.420 --> 00:27:40.240
faithfulness come around. It happens in the next

00:27:40.240 --> 00:27:43.980
generation. In that next generation, when all

00:27:43.980 --> 00:27:46.079
of these original people probably passed on,

00:27:46.180 --> 00:27:50.740
when God's promises were fulfilled. And even

00:27:50.740 --> 00:27:53.059
though you don't see the promises fulfilled,

00:27:53.319 --> 00:27:55.960
his promises will be fulfilled because God's

00:27:55.960 --> 00:28:01.640
word is absolutely true. These things I plan,

00:28:01.880 --> 00:28:05.940
God says, it won't happen right away. Slowly,

00:28:06.039 --> 00:28:08.960
steadily, surely the time approaches when division

00:28:08.960 --> 00:28:12.039
will be fulfilled. If it seems too slow, do not

00:28:12.039 --> 00:28:15.180
despair, for these things will surely come to

00:28:15.180 --> 00:28:19.289
pass. Just be patient. They will not be overdue

00:28:19.289 --> 00:28:26.269
a single day. He goes on to say, see, Babylon

00:28:26.269 --> 00:28:32.029
is puffed up, right? He's acknowledging. Babylon

00:28:32.029 --> 00:28:34.829
is saying, we don't need to follow God's rules.

00:28:35.049 --> 00:28:37.769
We have all of this stuff figured out. We've

00:28:37.769 --> 00:28:39.890
got it all put together. This whole God stuff,

00:28:40.029 --> 00:28:43.690
it doesn't even apply to us. God says, though,

00:28:43.809 --> 00:28:48.069
his desires, are not upright. And then we could

00:28:48.069 --> 00:28:50.450
skip, kind of, because I'm going to finish up

00:28:50.450 --> 00:28:52.430
here and get to the main point. 6 through 19,

00:28:52.710 --> 00:28:55.670
he issues these five woes to the people of Babylon.

00:28:56.190 --> 00:28:59.269
These five things like, woe to him who piles

00:28:59.269 --> 00:29:00.869
up stolen goods. You're going to have to pay

00:29:00.869 --> 00:29:04.049
for what you've done. Woe to him who builds a

00:29:04.049 --> 00:29:06.069
city with bloodshed. Woe to him who gives drink

00:29:06.069 --> 00:29:09.130
to his neighbors. Sorry, partiers. Woe to him

00:29:09.130 --> 00:29:14.200
who says to wood or objects, come to life. You're

00:29:14.200 --> 00:29:16.259
going to fulfill me. You're going to satisfy

00:29:16.259 --> 00:29:19.140
me. Woe to those who look at things and think

00:29:19.140 --> 00:29:24.720
they can satisfy. But the key verse, he says,

00:29:24.799 --> 00:29:29.740
but the righteous will live by faith. Those who

00:29:29.740 --> 00:29:32.740
are mine, regardless of what's going on around

00:29:32.740 --> 00:29:38.200
them, are going to live by faith, no matter what

00:29:38.200 --> 00:29:42.599
is happening. The righteous will live by faith.

00:29:42.910 --> 00:29:45.390
and God will be true to his word. In fact, if

00:29:45.390 --> 00:29:47.150
you ever want to build up your faith, I'd encourage

00:29:47.150 --> 00:29:50.809
you to read the book of Hebrews, the 11th chapter.

00:29:51.150 --> 00:29:55.269
It's known as the Heroes of Faith chapter, and

00:29:55.269 --> 00:29:57.849
it lists these people, kind of the famous people

00:29:57.849 --> 00:30:02.089
of the Bible, and it talks about how they're

00:30:02.089 --> 00:30:04.990
living by faith. By faith, Noah builds an ark

00:30:04.990 --> 00:30:07.349
to save his family. By faith, Abraham and Sarah

00:30:07.349 --> 00:30:10.589
pass the age of childbirth. God brings them a

00:30:10.589 --> 00:30:16.569
son. By faith, the people of God marched around

00:30:16.569 --> 00:30:19.710
the city of Jericho and the walls came tumbling

00:30:19.710 --> 00:30:22.990
down. By faith, the people of God walked through

00:30:22.990 --> 00:30:26.769
the Red Sea as it parted on both sides. The righteous

00:30:26.769 --> 00:30:32.950
are to live by faith. Now, what happens when

00:30:32.950 --> 00:30:35.210
we're actually living by faith? When we're not

00:30:35.210 --> 00:30:39.779
choosing not to... put our faith or our feelings

00:30:39.779 --> 00:30:41.799
and what we're seeing and the events around us,

00:30:41.859 --> 00:30:44.900
but believe that God has something in store for

00:30:44.900 --> 00:30:48.200
us, living by faith, making that choice one over

00:30:48.200 --> 00:30:52.559
the other. What happens, though, when we're trying

00:30:52.559 --> 00:30:57.960
to do that and we still don't believe that God

00:30:57.960 --> 00:31:02.519
is going to complete his promise? Okay? Despite

00:31:02.519 --> 00:31:04.579
what's happened in your life, there's three words

00:31:04.579 --> 00:31:07.599
that are so beautiful in the Bible. We find it

00:31:07.599 --> 00:31:10.880
here in chapter two, verse 20, but the Lord,

00:31:11.039 --> 00:31:15.880
those three words, because you can line up tragedy

00:31:15.880 --> 00:31:18.359
after tragedy, after tragedy, after tragedy.

00:31:18.420 --> 00:31:21.640
And you can always at some point go, but the

00:31:21.640 --> 00:31:27.839
Lord is in his holy temple. God is still in charge.

00:31:28.140 --> 00:31:32.079
God is good and is righteous and is true. God

00:31:32.079 --> 00:31:35.140
is still there in his holy temple. And he says,

00:31:35.599 --> 00:31:40.599
Let all the earth be silent before him. But the

00:31:40.599 --> 00:31:42.640
Lord is in his holy temple, just like Shadrach,

00:31:42.859 --> 00:31:47.579
Meshach, and Abednego. When that happens, they're

00:31:47.579 --> 00:31:50.920
going to be thrown into the fiery furnace. I

00:31:50.920 --> 00:31:52.660
don't know, man. Nebuchadnezzar's telling us

00:31:52.660 --> 00:31:54.980
to bow down and worship, or he's going to kill

00:31:54.980 --> 00:31:57.700
us. He said, we're sure to die, but I believe

00:31:57.700 --> 00:32:01.759
God will deliver us. They actually say, I believe

00:32:01.759 --> 00:32:06.980
God will deliver us. Even if he doesn't, we will

00:32:06.980 --> 00:32:11.819
not bow down. We will still believe. Why? Because

00:32:11.819 --> 00:32:14.019
we believe the Lord is in his temple. God is

00:32:14.019 --> 00:32:15.980
still on the throne and I will live by faith.

00:32:17.059 --> 00:32:20.339
So what do we do when we're in that dip? We listen,

00:32:20.480 --> 00:32:24.559
we record, and we wait with everything in us,

00:32:24.660 --> 00:32:28.539
living by faith because the Lord is there and

00:32:28.539 --> 00:32:33.119
still in charge. Amen? Amen. Hey, thank you all

00:32:33.119 --> 00:32:41.700
for coming tonight. I super appreciate it. You

00:32:41.700 --> 00:32:44.180
know, if you think about it, the truth of the

00:32:44.180 --> 00:32:49.640
matter is that our spiritual journey only progresses

00:32:49.640 --> 00:32:55.240
in those dips. Think about this. If everything

00:32:55.240 --> 00:33:00.599
always worked out all the time, Would you really

00:33:00.599 --> 00:33:07.500
grow to depend on God? Would you really grow

00:33:07.500 --> 00:33:12.599
to trust in promises? Or would you just take

00:33:12.599 --> 00:33:17.119
for granted what's been given you? There's a

00:33:17.119 --> 00:33:20.539
lot to be said about those moments where we feel

00:33:20.539 --> 00:33:25.880
like things aren't fair that God uses in our

00:33:25.880 --> 00:33:30.849
lives so that we can see his fairness in the

00:33:30.849 --> 00:33:34.730
long run. That his ways indeed are higher than

00:33:34.730 --> 00:33:40.849
our ways. That there is a greater purpose and

00:33:40.849 --> 00:33:44.450
sense to all of this instead of just our individual

00:33:44.450 --> 00:33:49.569
ideas of right and wrong. Anyway, that's something

00:33:49.569 --> 00:33:53.650
to think about. Until next week, friend, be blessed.
