WEBVTT

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Hi, I'm Professor Iqbal Akhtar here at Florida

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International University and here with the Interfreights

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Project as part of our courses here at Florida

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International. And we are honored today to have

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Haridas, who's here from Sacred Vedic Arts. He'll

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talk to us a little bit about his... where he

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grew up and kind of his spiritual journey. We'd

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love to learn more about you as a person, and

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then we'll talk about kind of the work that you're

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doing here in Miami. Thank you. First, thank

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you so much for having me. I'm really honored.

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So I'm the secretary for the Sacred Vedic Arts

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Temple, and we're actually a pretty small, independent

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temple. We've now been in existence for four

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years, and we mostly focus on... the arts aspect

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of our practice. A woman who founded our center,

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she has been a painter and a monk for nearly

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60 years. So we really work on promoting the

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arts as well. Okay, so talk to us, before we

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get into that, you said your temple, you're part

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of the Hindu tradition, right? Yeah. Okay. So

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should I give you some personal background first?

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Yeah, please. Okay, so I was actually born into

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a Jewish family. I was not born as a monk. I

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was not born into a Hindu family. We were relatively

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religious, especially for most Jewish families

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in a more secular role. We were somewhat conservative,

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but we went to shul during the weekends. We actually

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didn't follow the Sabbath, which was interesting,

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but we did our best to keep kosher. Went most

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weekends. My dad served on the temple board.

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That was a large part of my childhood until about

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13 after my bar mitzvah. My parents got divorced

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and my dad was the one who really kept the Judaism.

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So afterwards, the Judaism and the religion really

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kind of wasn't so strong and prominent within

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my family. But I still really kept to it, especially

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from a cultural side. So growing up on Long Island,

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growing up in New York, you were either Italian

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or you were Jewish. And that was it. And so I

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knew everybody who I knew was Jewish. And so

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I went to college. I went to Philadelphia. I

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went to Drexel University. And all my friends

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who I started hanging out with were also Jewish.

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In fact, I joined a Jewish fraternity. So it

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had no religious aspects to it. Like maybe we

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would do Shabbat, but it was pretty rare. It

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was much more of a cultural thing. I became much

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more interested. in spirituality and religion

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in general as I was preparing to leave college.

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I was seeing around me, oh, my friends are leaving.

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And, you know, we had these relationships, but

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they weren't so deep. And so I started really

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seeking an understanding of who I am, where can

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I find meaning? And so I initially started going

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to the local Chabad, which I just started on

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campus. And I found actually a pretty nice connection

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there. And what I'd really craved was to deeply

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understand what we were doing. Even though I'd

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been going to school, like the temple school

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when I was young, I still didn't really understand

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what it was about. And so I started seeking out

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a rabbi to say, okay, who can I learn from? Who

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can I learn Torah from? But nobody was available.

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And eventually I was actually ready to leave

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my job. and go to israel and go learn to be a

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rabbi and thankfully i had a friend who looked

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at me and said i think you're just running away

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from your problems you need to actually confront

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your problems and i was like oh you're right

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i was experiencing a lot of anxiety you know

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i'm suddenly out in the world working responsible

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and couldn't behave like i did when i was in

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college and was trying to understand who am i

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and what am i doing in this world and so because

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of that i said okay let's actually take it easy

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And explore more of who I am. So because I hadn't

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made a deep connection with the teachings of

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the faith or really understood what it meant

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beyond ritual, I didn't develop a deep connection.

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And through the demands of work, I really started

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losing that connection. But I really needed some

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sort of practice. I was... I had a lot of anxiety.

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I had a lot of stress. I was also depressed since

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I was young, so I really needed something. And

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from there, I started practicing yoga. And I

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actually became very atheist because the yoga

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practice was really about the body, really about

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just deep, deep, deep meditation. And also looking

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around at the world, I could see there were so

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many problems in the world, but nothing was really

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resolving. And to me, religion was ritual, at

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best ritual. And then there was a lot of negative

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connotations, especially in the media in those

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days, and probably still pretty prevalent today.

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Now, it's been four years as a monk, so I'm pretty

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far from the media. And so as I started doing

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this yoga practice, I reached pretty deep states

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of meditation. And I'd actually really thought

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that was the thing for me. I was really thought

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like, okay, I'm just going to do this yoga practice,

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do deeper, deeper meditation until, I guess,

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until death. I didn't even really think that

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death was a thing that could happen. But then

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one day, I just suddenly started having these

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thoughts of, I need something more. And at the

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same exact time, a friend of mine in Philadelphia

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was starting a yoga studio specifically for Bhagavad

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Gita and Kirtan. I said, okay, I'm going to go

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check that out. And the first kirtana really,

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which is singing and chanting, especially the

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Hare Krishna mantra. And as a group, it really

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just struck me in the heart. It struck me in

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the heart and I just kept going. Something about

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it was just like so perfectly aligned with everything

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also who I was, what I'd wanted from life. I

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really connected, especially like even the way

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it was packaged. The person who was doing the

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kirtan was this ex -punk rocker. And I loved

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punk rock. I loved all of it. And so it was just

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so perfect. And we formed a little kirtan group.

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So we would just go to this yoga studio once

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a week. We would sing. We would chant. And it

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was a lot of fun. So we'd all experiment. Most

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of us had no idea what we were doing playing

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instruments. It was incredibly DIY, but we laughed,

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we joked, it was fun, and the community really

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came together around it. Additionally, we studied

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Bhagavad Gita, but at this point, I was still

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pretty standoffish to any concept of God. In

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fact, when I first started reading it, I remember

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I just thought, God, what is this? What year

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is this? Who's here looking at me and saying,

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this is the way, this is the way, this is the

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way? I said, this isn't for me, okay. But I still

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liked the singing and chanting so much. I would

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do it at home. I would go to our group. And that

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became my spiritual practice. Then around 2016

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was a major change. It really called everything

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into question for my life, especially like what's

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happening in the world and what part do I have

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to play in it. And it felt like I couldn't really.

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uh that i didn't know what my port my part was

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and i didn't have power within that so i really

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started exploring more and more who i was i started

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traveling to asia more my friend and i would

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get motorcycles and just travel we took a lot

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of risks and i also started chanting a lot more

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uh and i actually ended up leaving my job after

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seven years and after continuous steady promotion,

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to go to India. I thought I could teach yoga.

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I'd been practicing for a while. I'd been teaching

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for a while. Okay, I can always rely on this

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if I need to make money. And I mostly went to

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religious places. I wasn't really intentionally

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religious. In fact, I laugh now because I don't

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know, didn't know any of the culturally religious

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things, but I just happened to be going. to the

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religious sites and staying there and when i

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left i actually left on a like a not great note

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i'd actually had a pretty bad mental health crisis

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while i was there and that forced me to come

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back i started along the way i'd had a lot of

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spiritual experiences to really make it clear

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that okay something is really there And there

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really is something for me to understand and

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connect with. But when I left, I didn't really

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know what it was. And I came back to Philadelphia

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in 2019. And the groups weren't the same. The

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relationships weren't the same. Things were changing.

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Of course, then COVID happened. And even though

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that was really difficult, I could tell something

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really stupendous was happening for me. kind

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of unfortunately gone back to doing the thing

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I never wanted to do, which was work in an office

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again. Interestingly, I'd gotten a much higher

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pay raise. I was working many less hours, a much

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less stressful job, but still I wasn't finding

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satisfaction. And I really didn't want life to

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be about you go to college, you get a job, you

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have a family, you have kids, you get a promotion,

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they go to college, you have grandkids, then

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you die. Really, I wanted there to be something

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more. And I really didn't want to just feel like,

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okay, I'm sitting behind this desk waiting for

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death. And so I had actually begun exploring

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my Jewish roots again. But again, I never really

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connected with a teacher. And I've been really

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praying deeply for a teacher to come. And I was

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open to whatever tradition. I eventually went

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down to Guatemala, went to a kirtan and bhakti

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yoga retreat. And there I really connected with

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the followers of the faith who were there. They

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were my age. They were fun. And something about

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it was so vibrant, inspiring, and fulfilling

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that I ended up telling my job, okay, I'm going

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to take another week off. I was working at a

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place where it was, you had unlimited paid vacation

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days. It was one of those tech companies. And

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when I was there, they said, if you're serious

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about growing your spiritual practice, you should

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go meet this woman, Shamarani Didi. She's opening

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a temple in Miami. And so that was August. In

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October, I flew down to see her. The temple had

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opened two weeks before. And the whole time down,

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I'm thinking, you know, will I have a spiritual

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name? Maybe I'll get like spiritual initiation.

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You know, maybe this is what I've been praying

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for. This is the community I've wanted to live

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in. Things that I had thoughts I hadn't had before.

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And it was a really, it was a really mystical

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experience for me meeting her. I'd also been

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reading a lot of the books of the followers from

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of Neem Karoli Baba, especially Krishna Das,

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who's now a famous Kirtania. I was inspired by

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how when he had met his guru, he was able to.

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give up everything and just go and be with them.

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And when I met her, I had this feeling of like,

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wow, such a great energy just being around. And

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I felt so much at home just walking into the

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temple. And one of the first things she did is

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she said to me, would you like a name? I said,

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okay. She said, okay, your name's Haridas. And

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I've learned now that it's rare that she gives

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a person a name that quickly. And what does Haridas

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mean? Haridas means servant of God. Hari is a

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name for God. Hari means he takes things that

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we think are good for us but are actually getting

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in our way so that we can then get the thing

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that we truly want. And Das means servant. I'm

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actually technically Haridas Das. Haridas refers

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to a saint who lived in India in the 1500s. So

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then she asked me when I'm moving down. It was

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literally the first question she asked me. And

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I ended up moving down two months later. I got

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home, told my job, either you move me to Florida

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or I quit. They said, okay. They gave me a huge

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raise, huge promotion, transferred me down. And

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still six months later, I left my job so that

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I could serve the temple full time. To me, it

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was a deep answering of my prayers. of this was

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a person who was really following the path a

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person who i could tell had all the great qualities

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in full and didn't have like lust anger greed

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pride jealousy or illusion i remember when i

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like as i was leaving she was praying in front

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of uh the altar and i've just felt such power

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that i've never felt from another person praying

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before and so being around her just inspired

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me so much to be able to actually start letting

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go of the things that weren't serving me like

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i i didn't like holding on to so much money i

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didn't like uh having to i didn't like working

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a job that wasn't giving me any sort of fulfillment

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i really wanted to serve this temple especially

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uh to help it grow to me it was like steve jobs

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steve jobs was working in a garage. Him and Steve

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Wozniak building it to computers and thinking

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these people, they were willing to do it for

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an ideal to make money, make technological advancement.

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Why can't we do this for spirituality? And so

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I figured like that was a good enough reason

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to take the risk. I left my job. I eventually

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gave all of the money I had in savings and my

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car as well. And now I wear pink. This means

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I've taken a vow of renunciation. It means I'm

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vowing that for the rest of my life, I will be

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celibate, no drugs, no intoxication, no meat

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-eating, no gambling, and will commit myself

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to developing spiritually. I'm what's called

00:15:34.759 --> 00:15:37.539
a brahmachari, which means that I'm the student

00:15:37.539 --> 00:15:41.919
of the guru. So I live purely just to learn.

00:15:42.399 --> 00:15:46.519
and to learn through service to that bonafide

00:15:46.519 --> 00:15:54.460
medium of spirituality. Interesting. Have you

00:15:54.460 --> 00:15:58.220
tried to explore your Jewish heritage at all

00:15:58.220 --> 00:16:01.860
since you've taken three of ours? Not since,

00:16:02.000 --> 00:16:03.720
but I did beforehand. You did beforehand, okay.

00:16:03.940 --> 00:16:06.279
I did the whole, like, ancestry. Yeah, yeah.

00:16:06.340 --> 00:16:07.820
Went to every single little town that we came

00:16:07.820 --> 00:16:13.529
from. Okay. Do you still feel Jewish? Kind of,

00:16:13.529 --> 00:16:16.570
I think. I think a large part of our philosophy

00:16:16.570 --> 00:16:18.210
is that we aren't these bodies, we're spirit

00:16:18.210 --> 00:16:20.929
souls. So culturally, yes, I still feel Jewish.

00:16:21.009 --> 00:16:25.649
And I also still have these thoughts. Like, wow,

00:16:25.750 --> 00:16:27.809
it would have been so much easier for my parents

00:16:27.809 --> 00:16:30.690
if I had been able to go the Jewish route. But

00:16:30.690 --> 00:16:33.129
it just didn't manifest. And my parents and I

00:16:33.129 --> 00:16:35.370
now actually have the best relationship we've

00:16:35.370 --> 00:16:40.509
ever had. So in a way, I culturally still feel

00:16:40.509 --> 00:16:46.950
Jewish. But not too much. Okay. Why the color

00:16:46.950 --> 00:16:51.169
pink? It stands for saturation in love of Godhead.

00:16:51.289 --> 00:16:56.450
Okay. So our lineage specifically is devoted

00:16:56.450 --> 00:17:00.570
to Krishna. From our understanding, Krishna is

00:17:00.570 --> 00:17:05.430
the supreme personality of Godhead. God has many

00:17:05.430 --> 00:17:11.799
names. Many names, but still one in truth. And

00:17:11.799 --> 00:17:16.440
so we're worshiping Krishna. Krishna is like

00:17:16.440 --> 00:17:19.720
God when he's on his day off or when he goes

00:17:19.720 --> 00:17:21.859
back to his family. You know, he isn't necessarily

00:17:21.859 --> 00:17:25.140
a CEO. He still has all the capacity, but he's

00:17:25.140 --> 00:17:28.279
actually with his friends and family. And so

00:17:28.279 --> 00:17:34.000
his most dear beloved is Radha. And so this color

00:17:34.000 --> 00:17:41.930
has to do with Radha and her love for him. I

00:17:41.930 --> 00:17:43.609
know you have an interest in interfaith dialogue

00:17:43.609 --> 00:17:46.009
and sort of connecting across religious traditions.

00:17:46.410 --> 00:17:49.269
Talk to us a little bit about that interest and

00:17:49.269 --> 00:17:50.569
sort of how that, I know you talked a little

00:17:50.569 --> 00:17:54.930
bit about your background, but what is your community's

00:17:54.930 --> 00:17:57.990
interest and sort of connection with other religious

00:17:57.990 --> 00:18:02.069
traditions? Well, from what I've learned from

00:18:02.069 --> 00:18:05.049
our books, there's, we don't see it as like,

00:18:05.130 --> 00:18:07.150
hey, we're, it's a different God. It's a different

00:18:07.150 --> 00:18:10.190
thing. It's one moon, different phases, different

00:18:10.190 --> 00:18:13.730
angles of vision. He appears in different time,

00:18:13.809 --> 00:18:16.549
places and circumstances for people in order

00:18:16.549 --> 00:18:19.470
to grow in the way that's most fit for their

00:18:19.470 --> 00:18:26.230
heart. And so to me, it's where we're in the

00:18:26.230 --> 00:18:28.569
same family. We're striving towards the same

00:18:28.569 --> 00:18:33.470
goal. And for me, what I saw in 2016 and 2020

00:18:33.470 --> 00:18:38.869
really calls for a need for some place of sanity

00:18:38.869 --> 00:18:44.160
and some place of... regular conversation. Like

00:18:44.160 --> 00:18:46.579
we can have regular conversation. We can come

00:18:46.579 --> 00:18:50.140
together and we don't have to fight despite having

00:18:50.140 --> 00:18:53.039
differences. And that's to me, I see a major

00:18:53.039 --> 00:18:57.460
place for us as faith leaders to, to guide, guide

00:18:57.460 --> 00:18:59.599
the next generation forward and how just we can

00:18:59.599 --> 00:19:03.980
engage with one another. So through the sacred

00:19:03.980 --> 00:19:08.160
video cards, what are, what type of effect are

00:19:08.160 --> 00:19:12.250
you trying to have here? in in miami through

00:19:12.250 --> 00:19:15.369
sacred video guards they've tried our main goal

00:19:15.369 --> 00:19:19.589
is really to awaken uh the dormant love of godhead

00:19:19.589 --> 00:19:22.250
within each person okay not necessarily not to

00:19:22.250 --> 00:19:24.210
convert into like say now you're part of our

00:19:24.210 --> 00:19:29.390
faith but to uh kind of be a space and be a container

00:19:29.390 --> 00:19:33.130
and be a vehicle for one to have their natural

00:19:33.130 --> 00:19:38.490
propensity for love arise And so being here,

00:19:38.569 --> 00:19:41.789
living in this society, what do you see as the

00:19:41.789 --> 00:19:45.690
major obstacles to that happening? What are the

00:19:45.690 --> 00:19:47.750
major challenges that people have in order to

00:19:47.750 --> 00:19:53.150
be able to come to that realization? The bodily

00:19:53.150 --> 00:19:57.269
conception of life. The conception that I am

00:19:57.269 --> 00:19:59.009
this body and everything in relation to this

00:19:59.009 --> 00:20:02.809
body is I, me, and mine keeps us from being able

00:20:02.809 --> 00:20:05.990
to... live deeper on the level of the heart.

00:20:06.490 --> 00:20:09.970
It's also like it creates so much tension and

00:20:09.970 --> 00:20:12.369
fight when I'm thinking, hey, I'm the Jewish

00:20:12.369 --> 00:20:15.470
guy. You're the Muslim guy. Can we get along?

00:20:16.410 --> 00:20:21.250
Whereas when we're really fixed in our own practice,

00:20:21.470 --> 00:20:24.089
we can see through that and understand the person

00:20:24.089 --> 00:20:28.089
who's in front of us. There are real things,

00:20:28.269 --> 00:20:31.809
real tangible things that need to be crossed.

00:20:32.440 --> 00:20:35.700
But as we can develop the understanding of who

00:20:35.700 --> 00:20:40.220
we are at our core, it naturally releases the

00:20:40.220 --> 00:20:43.920
feelings of lust, anger, greed, pride, envy,

00:20:44.039 --> 00:20:48.400
and jealousness from one's being. So we can at

00:20:48.400 --> 00:20:51.240
least engage with one another from a platform

00:20:51.240 --> 00:20:57.779
of understanding. Have you found resistance to

00:20:57.779 --> 00:21:01.680
that message here as you kind of have? try to

00:21:01.680 --> 00:21:05.359
engage with other people in Miami? Honestly,

00:21:05.519 --> 00:21:08.000
I don't think we've put the message forward enough.

00:21:08.200 --> 00:21:12.259
Okay. We're so grassroots. Okay. We're just now

00:21:12.259 --> 00:21:13.920
getting like, hey, we're settled as a temple.

00:21:14.140 --> 00:21:17.900
Okay, we can do it. Okay. Versus we're just getting

00:21:17.900 --> 00:21:20.180
into how do we develop our messaging, how to

00:21:20.180 --> 00:21:23.180
develop our programming, how do we best reach

00:21:23.180 --> 00:21:28.079
people. Okay. Wonderful. I mean, when you were

00:21:28.079 --> 00:21:30.359
doing your, you know, when you were kind of doing

00:21:30.359 --> 00:21:35.019
your spiritual search, did you look into any

00:21:35.019 --> 00:21:39.819
other religious traditions aside from these versions

00:21:39.819 --> 00:21:42.240
of like either Judaism or sort of Hinduism? I

00:21:42.240 --> 00:21:45.079
mean, like Buddhism or other faith traditions

00:21:45.079 --> 00:21:49.240
either? Little bits into Buddhism. Like, especially

00:21:49.240 --> 00:21:52.259
like Tibetan Buddhism seemed pretty cool. Sure.

00:21:53.500 --> 00:21:55.400
fun to read i didn't i didn't totally get the

00:21:55.400 --> 00:21:57.759
tibetan book of the dead okay from what i understand

00:21:57.759 --> 00:22:00.220
it's kind of books of book of prayers right um

00:22:00.220 --> 00:22:05.200
i did a little bit with like south american shamanism

00:22:05.200 --> 00:22:07.319
because i was like the cool thing to do sure

00:22:07.319 --> 00:22:12.140
um but i didn't get so such a deep understanding

00:22:12.140 --> 00:22:19.069
so i mean do you feel that you're um do you think

00:22:19.069 --> 00:22:21.049
that this is your final phase of spirituality

00:22:21.049 --> 00:22:23.630
or do you think that there might be another phase

00:22:23.630 --> 00:22:26.630
that comes after this i hope so i mean i i did

00:22:26.630 --> 00:22:29.390
take the vow for like lifetime okay uh so i'm

00:22:29.390 --> 00:22:32.650
hopeful what i like also about our philosophy

00:22:32.650 --> 00:22:36.109
about our practice is that it's there's like

00:22:36.109 --> 00:22:38.609
a spiritual science to it there's like a there's

00:22:38.609 --> 00:22:41.210
progressive stages to it and then thankfully

00:22:41.210 --> 00:22:43.990
it isn't like a closed box like you must do this

00:22:43.990 --> 00:22:47.180
right but it's like hey if you do this this is

00:22:47.180 --> 00:22:51.420
what you should expect. Right, right. Yeah, because

00:22:51.420 --> 00:22:53.779
even within Judaism, I know there's like Kabbalah

00:22:53.779 --> 00:22:55.440
and there's some other sort of mystical sort

00:22:55.440 --> 00:22:58.579
of sciences as well, spiritual sciences. I don't

00:22:58.579 --> 00:23:00.720
know much about it, to be honest with you. But

00:23:00.720 --> 00:23:05.000
that's something that I saw. Because I was recently,

00:23:05.019 --> 00:23:09.299
I had taken a trip to Israel and sort of, it

00:23:09.299 --> 00:23:10.940
was very interesting to see kind of like the

00:23:10.940 --> 00:23:13.640
diversity of... religious experiences there it

00:23:13.640 --> 00:23:15.880
was just it was really mind -boggling honestly

00:23:15.880 --> 00:23:19.339
like the types the variations of Judaism that

00:23:19.339 --> 00:23:22.440
exist and that's been very interesting you know

00:23:22.440 --> 00:23:24.480
also doing this sort of interfaith dialogue so

00:23:24.480 --> 00:23:27.259
we have this interfaith project between Muslim

00:23:27.259 --> 00:23:29.059
and Jewish students here on campus after October

00:23:29.059 --> 00:23:32.619
7th and trying to create new connections I think

00:23:32.619 --> 00:23:34.960
and one of the things that we're trying to do

00:23:34.960 --> 00:23:40.509
with the students is trying to get them to connect

00:23:40.509 --> 00:23:44.029
with each other on their lived reality and spiritual

00:23:44.029 --> 00:23:46.809
practice so what does it mean to be a person

00:23:46.809 --> 00:23:50.029
of faith living in a secular society what are

00:23:50.029 --> 00:23:52.009
the challenges that you have you know vis -a

00:23:52.009 --> 00:23:54.269
-vis the majority things like that and those

00:23:54.269 --> 00:23:56.490
are also ways to be able to find commonalities

00:23:56.490 --> 00:23:59.559
rather than getting right into the heart of the

00:23:59.559 --> 00:24:01.799
political situation which has to be very very

00:24:01.799 --> 00:24:05.099
divisive and very challenging so i think well

00:24:05.099 --> 00:24:06.440
that's kind of one of the things that we're trying

00:24:06.440 --> 00:24:08.200
that's one part of it the other part is trying

00:24:08.200 --> 00:24:12.220
to work with communities so trying to have communities

00:24:12.220 --> 00:24:15.339
or groups of people connect with each other and

00:24:15.339 --> 00:24:17.539
kind of having a long -term relationship with

00:24:17.539 --> 00:24:20.039
each other as a way of being able to affect change

00:24:20.039 --> 00:24:22.400
and sort of openness to other religious traditions

00:24:23.960 --> 00:24:26.299
I think one of the things that's remarkable about

00:24:26.299 --> 00:24:31.779
Hinduism also is that it's, as a religious tradition,

00:24:31.819 --> 00:24:36.579
I know your tradition has its own perspective,

00:24:36.720 --> 00:24:40.000
but I think Hinduism, kind of more broadly speaking,

00:24:40.819 --> 00:24:49.259
it tends to, I don't know how to put it, it tends

00:24:49.259 --> 00:24:53.849
to be, and this is kind of paradoxical, But it

00:24:53.849 --> 00:24:55.730
kind of embraces everything. And then there's

00:24:55.730 --> 00:24:59.230
also a nothingness as well. And that allows a

00:24:59.230 --> 00:25:04.349
lot of space for, historically at least, for

00:25:04.349 --> 00:25:06.910
engaging with other religious traditions as well.

00:25:07.509 --> 00:25:09.170
So I think it's kind of one of the reasons why,

00:25:09.210 --> 00:25:13.349
for instance, you know, like Christianity, when

00:25:13.349 --> 00:25:16.509
there was missions during the colonial period

00:25:16.509 --> 00:25:21.730
to India, and there were no major conversions.

00:25:22.519 --> 00:25:23.640
Because people are like, all right, that's fine.

00:25:23.740 --> 00:25:25.660
You want another person? All right, we'll just

00:25:25.660 --> 00:25:29.079
add Jesus to the group. And that wasn't a threat

00:25:29.079 --> 00:25:31.480
to the religious tradition. It has the ability

00:25:31.480 --> 00:25:35.640
to encompass so much over millennia. So I think

00:25:35.640 --> 00:25:37.980
it's quite a powerful tradition. I like that

00:25:37.980 --> 00:25:40.759
there are people in India who, there's churches

00:25:40.759 --> 00:25:42.819
and they just do puja to Jesus. It's the same.

00:25:43.039 --> 00:25:46.079
Right. Yeah, absolutely. I think that's one of

00:25:46.079 --> 00:25:47.980
the powerful things about the Hindu tradition

00:25:47.980 --> 00:25:50.180
at its best. I mean, there's also kind of the

00:25:50.180 --> 00:25:52.640
political version that's not so kind to people,

00:25:52.740 --> 00:25:57.740
unfortunately. But especially, I think, the spirituality,

00:25:58.240 --> 00:26:04.519
you know, it also goes along with, like you were

00:26:04.519 --> 00:26:09.339
talking about a little bit earlier, it goes along

00:26:09.339 --> 00:26:17.920
with people's own... inclinations and so it's

00:26:17.920 --> 00:26:20.660
not like there's a one law for everybody but

00:26:20.660 --> 00:26:22.940
it could be that you know you are inclined towards

00:26:22.940 --> 00:26:27.819
religion through through academic learning or

00:26:27.819 --> 00:26:30.140
sort of through sort of the that you know and

00:26:30.140 --> 00:26:33.819
so there's a whole path of non sort of meditation

00:26:33.819 --> 00:26:38.380
or if you're interested more in sort of the popular

00:26:38.380 --> 00:26:40.460
devotional you have the bhakti sort of tradition

00:26:40.460 --> 00:26:42.160
so there are many different traditions that exist

00:26:42.160 --> 00:26:45.440
and um and so there's a lot of adaptation that's

00:26:45.440 --> 00:26:48.619
sort of possible according to one's own sort

00:26:48.619 --> 00:26:51.819
of personal inclinations as well you know yeah

00:26:51.819 --> 00:26:54.240
what i what i find interesting within hinduism

00:26:54.240 --> 00:26:57.700
is that the the conception of the transmigration

00:26:57.700 --> 00:27:01.599
of the soul is so key to understanding the progression

00:27:01.599 --> 00:27:05.779
of one's soul in its development and so like

00:27:05.779 --> 00:27:08.789
in bhagavad -gita there's karma yoga, gyan yoga,

00:27:08.970 --> 00:27:11.549
and bhakti yoga. And the understanding that we

00:27:11.549 --> 00:27:14.190
receive in our lineage is that it's not that

00:27:14.190 --> 00:27:17.250
it's one or the other, it's that it's progressive

00:27:17.250 --> 00:27:21.329
steps along the way. For us, so we're technically

00:27:21.329 --> 00:27:24.750
Gaudiya Vaishnavas, which means that we believe

00:27:24.750 --> 00:27:29.589
in a supreme person and we follow the precepts

00:27:29.589 --> 00:27:35.420
from the golden avatar, Gaudiya. And so... What

00:27:35.420 --> 00:27:39.640
we learn is that our goal, really actually our

00:27:39.640 --> 00:27:44.240
process to achieve our goal is shudha bhakti,

00:27:44.240 --> 00:27:48.640
the pure bhakti. The goal itself is pure love

00:27:48.640 --> 00:27:54.059
for the Supreme. And the process we enact to

00:27:54.059 --> 00:27:58.220
get there is shudha bhakti. And it's that not

00:27:58.220 --> 00:28:02.539
every person is qualified or ready. to perform

00:28:02.539 --> 00:28:06.039
shuddha bhakti so that's why we have karma gyan

00:28:06.039 --> 00:28:10.480
and bhakti because some of us like i need to

00:28:10.480 --> 00:28:12.500
be doing work in the world i'm from new york

00:28:12.500 --> 00:28:16.720
my parents literally it's work is life you live

00:28:16.720 --> 00:28:22.059
to work and so thankfully thankfully our center

00:28:22.059 --> 00:28:24.240
and our teacher and our tradition having been

00:28:24.240 --> 00:28:27.700
uh having really been born in the west through

00:28:27.700 --> 00:28:31.660
uh this great saint shuddha prabhupada he just

00:28:31.660 --> 00:28:34.259
started engaging people in this massive global

00:28:34.259 --> 00:28:37.019
movement that our tradition is really one of

00:28:37.019 --> 00:28:40.039
just engaging the person where they are and then

00:28:40.039 --> 00:28:43.420
the process itself naturally removing what's

00:28:43.420 --> 00:28:46.940
called anarthas or unwanted things, unwanted

00:28:46.940 --> 00:28:52.519
habits from the heart. Sure. How are, I mean,

00:28:52.539 --> 00:28:56.119
I don't know enough about kind of the whole cosmology

00:28:56.119 --> 00:29:01.869
of the Hindu tradition, but how are, Traditionally,

00:29:01.890 --> 00:29:04.849
Hinduism has also been an ethnic religion. You're

00:29:04.849 --> 00:29:08.069
generally born into it. How are people seen?

00:29:08.230 --> 00:29:11.410
Like, how are you seen by other Hindus within

00:29:11.410 --> 00:29:14.289
the tradition? We're actually like really good

00:29:14.289 --> 00:29:16.890
friends with the more traditional Hindus. Okay.

00:29:16.970 --> 00:29:19.430
Like within our group, the Gaudiya Vaishnavas

00:29:19.430 --> 00:29:23.569
are actually probably now predominantly Indian.

00:29:24.049 --> 00:29:27.710
It was like the movement really started in...

00:29:28.269 --> 00:29:31.190
really be like burst open that is in the west

00:29:31.190 --> 00:29:34.430
in the 1960s so there are a lot of westerners

00:29:34.430 --> 00:29:38.329
uh they actually like really well then mixed

00:29:38.329 --> 00:29:42.230
with the indians in india and then the movement

00:29:42.230 --> 00:29:46.750
bursted in india as well so at this point there's

00:29:46.750 --> 00:29:51.990
more uh ethnically indian folks who are godia

00:29:51.990 --> 00:29:56.369
vaishnavas uh and what i'm finding here is actually

00:29:56.369 --> 00:29:58.640
most in like they still actually really respect

00:29:58.640 --> 00:30:02.279
me as though i'm like a renunciate within within

00:30:02.279 --> 00:30:06.579
the order and um what i what i appreciate about

00:30:06.579 --> 00:30:09.900
hinduism as i'm as i'm learning is that even

00:30:09.900 --> 00:30:12.220
though you know i'm a godia vaishnav whereas

00:30:12.220 --> 00:30:14.160
they might be a shy white it's still an understanding

00:30:14.160 --> 00:30:17.319
of like wow you were a sadhu you are devoting

00:30:17.319 --> 00:30:24.279
yourself to god yeah that's very um yes it's

00:30:24.279 --> 00:30:29.220
very interesting to see um So is your movement

00:30:29.220 --> 00:30:31.200
the same as the Hare Krishna movement? Yeah.

00:30:31.200 --> 00:30:35.200
I mean, it is, right? So it's like a part of

00:30:35.200 --> 00:30:38.500
that larger movement. We're the same branch,

00:30:38.660 --> 00:30:41.460
different branch, same creed. Okay. All right.

00:30:41.500 --> 00:30:49.920
Okay. What is the ultimate vision for the world

00:30:49.920 --> 00:30:54.599
from your tradition? So I know, like, for instance,

00:30:54.680 --> 00:30:57.299
like, the Buddhist tradition would be, you would

00:30:57.299 --> 00:31:01.200
have, like, you know, the, at least from the

00:31:01.200 --> 00:31:03.660
Mahayana tradition, we have kind of Avalokiteshvara

00:31:03.660 --> 00:31:06.220
as kind of one of the bodhisattvas, and this

00:31:06.220 --> 00:31:09.319
idea is that ultimately we aim towards the liberation

00:31:09.319 --> 00:31:13.380
of all beings, right? What is the ultimate aim

00:31:13.380 --> 00:31:19.720
in your tradition? Your hope for humanity. Our

00:31:19.720 --> 00:31:23.789
hope for humanity on a... It's a return to God

00:31:23.789 --> 00:31:28.750
consciousness. Not necessarily to our path. What

00:31:28.750 --> 00:31:32.369
we understand is that we're in something called

00:31:32.369 --> 00:31:39.009
the Kali Yuga. The last age, yeah. It's a cycle.

00:31:39.089 --> 00:31:41.549
It's the age of quarrel and hypocrisy. We just

00:31:41.549 --> 00:31:46.230
started. It lasts another 427 ,000 years. The

00:31:46.230 --> 00:31:48.109
idea is also that the world ends and then it

00:31:48.109 --> 00:31:53.380
begins again. Right. We also happen, our faith

00:31:53.380 --> 00:31:56.960
as Gaudias, we happen to believe that this is

00:31:56.960 --> 00:32:00.000
actually the Danya Kali. So actually the very

00:32:00.000 --> 00:32:03.900
fortunate age of Kali where the Lord himself

00:32:03.900 --> 00:32:08.960
incarnated to give this, the holy name, not just

00:32:08.960 --> 00:32:13.900
as the mantra, but he actually deeply infused

00:32:13.900 --> 00:32:18.259
it with all the potencies available, including

00:32:18.259 --> 00:32:24.900
extremely deep. loving relationship. So in all

00:32:24.900 --> 00:32:29.519
Kali Yugas, the process for deliverance of one's

00:32:29.519 --> 00:32:32.640
soul, of transcending the material platform,

00:32:32.859 --> 00:32:38.039
is the chanting of the holy name. But chanting

00:32:38.039 --> 00:32:41.299
the holy name doesn't necessarily always have

00:32:41.299 --> 00:32:47.400
the potency and the devotional sentiment, devotional

00:32:47.400 --> 00:32:52.089
mood in it. This age of Kali happens to be a

00:32:52.089 --> 00:32:55.990
special one for that. It only happens once every

00:32:55.990 --> 00:33:01.309
8 .6 million years. Yeah, it's once every 8 .6

00:33:01.309 --> 00:33:07.029
million years. And so our vision is that every

00:33:07.029 --> 00:33:10.190
person will be, and our understanding is that

00:33:10.190 --> 00:33:13.609
because of his appearance, at some point within

00:33:13.609 --> 00:33:16.529
this age of Kali, everybody will be just naturally

00:33:16.529 --> 00:33:21.779
awakening to their love of God. In your tradition,

00:33:21.859 --> 00:33:30.759
then also, is there a, in awaiting of a final

00:33:30.759 --> 00:33:34.039
avatar, like a Kalki avatar at the end of time?

00:33:36.500 --> 00:33:41.519
For us Goryas, no. Like we actually, I think,

00:33:41.579 --> 00:33:44.000
I don't know if we actually think Kalki is or

00:33:44.000 --> 00:33:46.839
isn't coming in this Kali Yuga because of the

00:33:46.839 --> 00:33:49.950
appearance of... lord chitanya the golden avatar

00:33:49.950 --> 00:33:54.369
okay but typically in in a typical kali yuga

00:33:54.369 --> 00:33:57.049
the understanding is at the end kalki comes and

00:33:57.049 --> 00:34:02.450
obliterates right but uh from my understanding

00:34:02.450 --> 00:34:05.930
that's not supposed to happen in this age of

00:34:05.930 --> 00:34:10.369
kali i'm pretty far from like the like that levels

00:34:10.369 --> 00:34:13.150
of knowing we're also like we're very focused

00:34:13.150 --> 00:34:15.949
on one point of devotion okay because that's

00:34:15.949 --> 00:34:22.239
yeah we're so I know, but I also, at least I

00:34:22.239 --> 00:34:25.119
have some sort of intellectual understanding,

00:34:25.239 --> 00:34:28.199
but actual knowledge, that's a bit beyond me.

00:34:28.360 --> 00:34:33.119
Yeah, no problem. And what do you hope to do

00:34:33.119 --> 00:34:38.800
in the next few years with regards to this temple

00:34:38.800 --> 00:34:42.690
and interfaith work more generally? Well, with

00:34:42.690 --> 00:34:45.010
this temple, I hope to do a lot more promotion

00:34:45.010 --> 00:34:47.869
of Didi's artwork. We did the first exhibition

00:34:47.869 --> 00:34:51.510
of hers ever. It's been 60 years. She's literally

00:34:51.510 --> 00:34:56.210
like extremely renowned. And it's the first time

00:34:56.210 --> 00:34:59.550
she ever did a gallery exhibition. So really

00:34:59.550 --> 00:35:03.190
amazing exhibition. We want to do it more often.

00:35:03.829 --> 00:35:09.559
We also want to expand into... modern experiences

00:35:09.559 --> 00:35:13.739
like immersive art experiences. That is a pretty

00:35:13.739 --> 00:35:16.760
large goal. And then as far as interfaith work

00:35:16.760 --> 00:35:21.940
goes, I'd like to see more connection with students

00:35:21.940 --> 00:35:24.980
on an emotional level. You and I are planning

00:35:24.980 --> 00:35:29.820
this panel, and what I see is if it goes well

00:35:29.820 --> 00:35:33.460
and continues to grow, so we do more and are

00:35:33.460 --> 00:35:37.869
able to talk more on personal experience. For

00:35:37.869 --> 00:35:40.489
example, when I talk to students, they talk about

00:35:40.489 --> 00:35:42.730
the importance of death and how death has affected

00:35:42.730 --> 00:35:45.429
their lives. And my thinking is, how great would

00:35:45.429 --> 00:35:48.429
it be for people in the cloth to be able to speak

00:35:48.429 --> 00:35:51.289
about how death shaped their lives? Not about,

00:35:51.309 --> 00:35:53.590
this is what I believe about death. That's what

00:35:53.590 --> 00:35:55.969
he believes about death. But like, how have I

00:35:55.969 --> 00:35:58.030
personally been affected? Yeah, death is a shared

00:35:58.030 --> 00:36:00.170
experience. Absolutely. And it's a very, you

00:36:00.170 --> 00:36:01.570
know, I think it's one of the things that...

00:36:01.900 --> 00:36:03.820
American culture tends to be very uncomfortable

00:36:03.820 --> 00:36:06.480
with, but it's something that it's very grounding,

00:36:06.559 --> 00:36:09.880
I think, to the human experience. So, yeah, I

00:36:09.880 --> 00:36:12.019
think that's birth, death. These things are very,

00:36:12.059 --> 00:36:15.320
very powerful ways of connecting us across traditions.

00:36:16.239 --> 00:36:19.579
Yeah, absolutely. Wonderful. Well, thank you

00:36:19.579 --> 00:36:24.239
so much, Haridas Das, for your time and for coming

00:36:24.239 --> 00:36:27.699
on our series. And we look forward to working

00:36:27.699 --> 00:36:29.820
with you on the projects in the future.
