WEBVTT

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Hi and welcome. My name is Iqbal Akhtar for another

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episode of Interfaiths for our courses here at

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Florida International University. We're very

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honored to have John here, who is the director

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of Hillel here at Florida International University.

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So I'll let him introduce himself and talk to

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us a little bit about his background and a little

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bit about his life story. Okay, great. Yeah.

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My name is John Warrick. I'm the, like you said,

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executive director of the Hillel at FIU, which

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is the Jewish nonprofit organization here on

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campus at FIU. We're on 700, I think, plus campuses

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around the world. Each one operates independently.

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Some at private schools are embedded in the university.

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But here at public school, we are our own entity.

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uh but we're on campus we pay rent for that and

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so we are a proud tenant here at fiu we work

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with students directly building Jewish community,

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educating Jewish students, building future leaders

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of our Miami community. We also do a lot of work

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with non -Jewish students, interfaith type stuff,

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helping others understand Judaism and understand

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Israel, understand Jewish people's relationship

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to Israel, and fighting anti -Semitism, which

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is big now. So we do work with administration

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and faculty behind the scenes just to make sure

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FIU is a safe place. We have a great relationship

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with... The FIU PD also, which is a group we

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work with. They're fantastic. And so, yeah, certainly

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in today's day and age, we do a little bit of

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everything. Previous generations might think

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of Hillel as like, you know, giving you matzo

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ball soup when you're sick or something like

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that. But, you know, it's more dynamic these

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days. There's a lot more going on on campus.

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And the Hillels are stepping up around the country

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to do that kind of work. That's great. Talk to

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us a little bit about your, where did you grow

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up and sort of your experience being Jewish in

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America? Yeah, so my path to this job is a little

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interesting. I grew up here in Miami, in the

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North Miami Beach, Aventura area, which is a

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heavily Jewish populated area. I think Aventura

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outside of Tel Aviv is the most dense population

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in the world of Jewish people. So when you grow

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up in that, you just assume that the rest of

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the world is even similar. And it is not. Even

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down here on campus, it's worlds away sometimes.

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So I grew up in that. I went to Jewish day school

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at Sinai Academy. And I spent time in the JCC

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at Michael and Russell JCC up there. So I was

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always involved in Jewish life. You know, Bar

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Mitzvah confirmed, you know, doing doing all

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that sort of stuff. You know, in college, I was

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less involved in Jewish life. And so when this

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opportunity for this job came up, I really thought

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about myself in that position. And, you know,

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if. I had had the right leaders, the right guidance

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in that world, I probably would have been more

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involved. And so I actually switched careers

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for this. I was in journalism for a long time,

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a lot of entertainment journalism, magazine work.

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I co -authored some memoirs with some people.

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I moved to LA for a little while, a little stint

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there, Hollywood style. But I was volunteering

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a bunch. I was really drawn to the work. And

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then this job opened up and they needed a community

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person to be part of this, which is why I got

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the job without maybe the right resume for it.

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But because I was a community person, because

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I could connect with donors and they saw my passion

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for working with students, I was able to come

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on board here. And we took a startup, Palel,

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and we've made it pretty big. Yeah, no, I mean,

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I think the work that you've done in transforming

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it has been quite remarkable and the impact that

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you're having on. with students, just talking

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to the students that are part of the dialogue

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group and how much you guys mean to them. Talk

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to us about how your mission changed after October

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7th. So we've always done, which is interesting,

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we've always done the anti -Semitism work. We've

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always done the Israel education work. I think

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after October 7th, more people were paying attention

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to it. And so it was good to be able to say,

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hey, we're already doing that here at FIU. Because

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like I said, a lot of Hillel's are, because our

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students are community students. A lot of them

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are either from Miami and will likely be here

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after graduation or they're international and

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they're from somewhere else in the world. And

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they're looking for this specific type of community

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as opposed to a college campus in a college town

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where. The people are there for the four years

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and then they're going to go back to wherever

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they came from. They're creating more of a home

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away from home and we're creating a this is your

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home. So, you know, become a leader in your home

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and take care of your city and take care of your

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community. So with that in mind, we always knew

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the education part was important. We always knew

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certainly the outreach to other organizations

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and other student groups were important. And

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so we were kind of always doing that. Even so

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much as we partnered with Jubalong, an organization

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that puts up billboards, pink ones you might

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have seen, a little provocative at times, that

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fight anti -Semitism. And we partnered with them,

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it was before October 7th, well before, on a

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billboard that went in Miami and it had our Halal

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logo on it. And we were the first Halal to do

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that. And looking back, people were like, oh,

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is that really something you should do? But certainly

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post -October 7th, everyone's like, oh, we were

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on top of this. What was the message on that

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one? I think he said something like, we are,

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however many years at the time, removed from

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the gas chambers. A billboard about anti -Semitism

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is not too much or something like that. And then

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we had shirts and we gave out shirts on campus.

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And that was a big campaign that went well. And

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we saw a lot of people come over to the table.

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Christian, Muslim students come over and talk

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to us. And again, all before October 7th. And

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we had real positive feedback. So where post

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-October 7th, I think we had a lot of support

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that you didn't see on other campuses. That's

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interesting. Yeah, no, I mean, the work that

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you guys do is very important. You know, I'm

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trying to understand a little bit more about

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Hillel's relationship to the community here in

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Miami. So how did the students get connected

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to the larger Jewish community in Miami? Right.

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So there's obviously synagogues of all types

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of observance levels throughout Miami and certainly

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parts of Aventura. I mean, it's everywhere you

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look. And so we'll connect students there sometimes.

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We also do some programming with the JCCs. There's

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three major JCCs here in Miami and then another

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one in Broward that's pretty big. And so we'll

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often partner with them on programs. The Jewish

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Museum, which is part of FIU, we'll do programming

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with them as well. And then there's a ton of

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organizations. For every micro group, you could

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say, there's a Jewish organization that does

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stuff for that. And there's also... community

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service type programs, Israel -related organizations.

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We're constantly partnering with them whether

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they come to Canvas or we go to them to really

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connect the students to the community at large.

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The main partner in all of this is the Greater

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Miami Jewish Federation. One of our goals is

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to be part of the feeder pattern of programming

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that exists. So, you know, you might be in Jewish

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preschool and then maybe day school, and then

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there's high school programs and trips to Israel,

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things you can do. And then we want to be that

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for the college. And then when they graduate,

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there's, you know, professional programs through

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a federation and other organizations and so on

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and so forth. And we really try to connect them

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as much as possible to, and then to individual

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leaders as well, people in the community who

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are doing big things, whether it's. religiously

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or culturally or just as people who give back

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in the Jewish community, we try to connect them

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to as many leaders as possible. Okay. One of

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the things that's become a very hot topic right

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now is the U .S. relationship with Israel. Talk

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to us about what does Israel mean for the American

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Jewish community? Yeah, I mean, certainly...

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For the American Jewish community, a lot of us

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here are a couple of generations removed from

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the Holocaust, either directly or indirectly.

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So we've grown up with that education. And we

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see so often Holocaust survivors say in testimonials,

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I was Polish, my father was Polish, my grandfather

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was Polish. We were so... Polish before we were

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even Jewish until the Holocaust started. And

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then our neighbors turned on us and said, no,

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you're Jewish, you're not Polish. And so that

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mentality of I'm a Jewish American, I'm not an

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American Jew, is something that sort of we grow

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up with. And because of that, Israel's existence

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is that safe haven. you know, is the place we

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know where we can go. And even though from the

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outside world might feel dangerous, it actually

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to the Jewish people feels like the safest place

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on the planet. And, you know, so, and it's often

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said that the Holocaust as in a result, I mean,

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Israel is in a result of the Holocaust, but the

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Holocaust would not have happened had Israel

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existed. And so that, that sort of a Jewish person's

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mentality over Israel is that because we have

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uh our our ancestral homeland as a place to go

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for safety um history won't repeat itself and

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so that that's built into the mentality of it

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um plus just as you know regardless of you know,

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how your religious observance, as we were talking

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about earlier, Israel offers a lot to the world

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as a tourist even, right? So to go there and

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to get off the airplane and walk to Ben -Gurion

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Airport, just the feeling you get alone as a

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Jewish person, I can't describe it. But, you

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know, when I was a kid, the first time on the

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March of the Living, after going to Poland and

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seeing the concentration camps, you literally

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kiss the ground when you get to israel like because

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you're just so happy to be there and so now even

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now everyone films you know it's like the new

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version is everyone just films themselves walking

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down the ramp at ben -gurion airport and it's

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like here i am this is that this is my thing

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and um yeah there's a real it's just a real emotional

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tie that's might be hard to explain but it's

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uh it's everything to the jewish people um I

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think, you know, we've been doing some work on

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sort of interfaith dialogue, and I think that's

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something else that's kind of important. Talk

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to us a little bit about what is Hillel or just

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generally kind of a Jewish perspective on sort

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of interfaith relations, interfaith dialogue.

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I mean, look, it's very important. You know,

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we are 2 % of the population in America, 0 .2

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% in the world. You know, we are... A minority

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in every sense of the word, yet so often we are

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spoken of in ways that doesn't make sense, almost

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as if we are a majority in some places. And so

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really to combat that, we have to be having conversations

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with everybody. And it's also to learn about

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others as well. We don't thrive living in these

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bubbles. And I've mentioned Aventura before.

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That is very much one of those. And so for young

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people, it's important to understand. the world

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but in turn it's also important for us to tell

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the world about us otherwise they're going to

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read something on the internet or even sadly

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in the regular media today that's just that's

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going to be false and they're going to believe

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it and there's going to be a hatred that grows

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because some of the same dialogue antisemitic

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dialogue has existed in different forms but basically

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the same for thousands of years and I think what

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we see now, especially post October 7th, is it's

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never actually going to go away. But as Jews,

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we can have the conversations to fight it constantly,

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to not give up on it ever. And so I think that's

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very important. And we do it here on campus,

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you know, for all those reasons. Right. We want

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to be part of. the larger fabric of FIU and what's

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going on and what's popular and what's great

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here. And we also want to be able to have those

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important conversations. And it's been tough

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post -October 7th. A lot of the dialogue that

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has gone on for a long time in the community,

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it didn't seem like it worked. A lot of people,

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we felt, turned their backs on the Jewish people,

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even within this community here in Miami. And

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so it's been difficult. But I don't think it's

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something that anyone should ever give up on.

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In fact, I think it's even more important now

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because what we've seen, I think, in the dialogue

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course we're doing is that it's really outside

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voices that are influencing the conversation.

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It's not necessarily the Jewish students and

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the Muslim students who can't figure it out because

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they actually have more in common than they have

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different. It is a very loud outside voice who

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likely can't even find Israel on a map. who decides

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how you know these world politics and usually

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without any real solutions just with anger and

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so the dialogue really brings people together

00:14:07.750 --> 00:14:10.470
who actually have a vested interest in what's

00:14:10.470 --> 00:14:12.409
going on which i think is important absolutely

00:14:12.409 --> 00:14:14.889
i mean that's the thing i've also we saw in this

00:14:14.889 --> 00:14:16.450
kind of these sessions that we've been having

00:14:16.450 --> 00:14:18.929
which have gone really really well it's just

00:14:18.929 --> 00:14:22.970
to see the shared lived experiences, right, of

00:14:22.970 --> 00:14:26.210
being minorities, of, you know, trying to live

00:14:26.210 --> 00:14:28.669
your law and sort of the faith in the United

00:14:28.669 --> 00:14:31.710
States. I mean, a lot of similarities in terms

00:14:31.710 --> 00:14:33.110
of the way that it moves through the world. And

00:14:33.110 --> 00:14:38.190
so it's interesting that the way that the Israel

00:14:38.190 --> 00:14:41.350
-Palestine thing has been essentially... weaponized

00:14:41.350 --> 00:14:43.649
by ideologues, right, to kind of create division

00:14:43.649 --> 00:14:47.649
between people and faith communities. And I think

00:14:47.649 --> 00:14:49.330
that that's something that, you know, hopefully

00:14:49.330 --> 00:14:52.870
this is the start of kind of larger programming

00:14:52.870 --> 00:14:55.389
to be able to bring in bridges between these

00:14:55.389 --> 00:14:58.649
communities. And, you know, like I was saying

00:14:58.649 --> 00:15:02.710
earlier, my recent trip to Israel, I think that

00:15:02.710 --> 00:15:05.769
it was remarkable to see kind of how much integration

00:15:05.769 --> 00:15:10.149
and kind of the success that Israel has had in

00:15:10.149 --> 00:15:12.309
terms of drawing in. I think that was something

00:15:12.309 --> 00:15:14.529
else that was quite remarkable is that it's a

00:15:14.529 --> 00:15:18.350
society that has been able to draw in vast amounts

00:15:18.350 --> 00:15:20.850
of like talent and resources to develop itself

00:15:20.850 --> 00:15:24.470
as a society. And that's like, I think it's a

00:15:24.470 --> 00:15:30.860
positive. An example, I think, to countries in

00:15:30.860 --> 00:15:33.679
the larger Middle East whose governments don't

00:15:33.679 --> 00:15:36.659
work, whose economies are failing. And I think

00:15:36.659 --> 00:15:38.340
also the resolution of the Palestinian -Israeli

00:15:38.340 --> 00:15:40.860
conflict eventually, I think, will also help

00:15:40.860 --> 00:15:45.379
to, you know, reintegrate, I think, the Jewish

00:15:45.379 --> 00:15:48.299
people back in the Middle East. Jews have been

00:15:48.299 --> 00:15:50.779
in the Middle East for more than 2 ,000 years.

00:15:50.899 --> 00:15:53.919
So there's no reason, at least among the Muslim

00:15:53.919 --> 00:15:57.039
world and even older, it goes back thousands

00:15:57.039 --> 00:16:01.440
of years. So the question is, how do we create

00:16:01.440 --> 00:16:04.639
new relationships that echo some of the older

00:16:04.639 --> 00:16:07.460
partnerships that existed in the past? It's really

00:16:07.460 --> 00:16:09.279
important, even theologically and culturally,

00:16:09.399 --> 00:16:13.570
to have that interchange. Yeah, absolutely. And

00:16:13.570 --> 00:16:15.309
I think I think it's more like 4000 than 2000.

00:16:15.429 --> 00:16:19.610
Yeah. So it's right. It's it's a very long time.

00:16:19.669 --> 00:16:24.169
And then what we see, you know, now is unfortunately,

00:16:24.429 --> 00:16:27.950
Israel is really the only place where Jews live

00:16:27.950 --> 00:16:32.669
in any real amount of numbers anywhere in the

00:16:32.669 --> 00:16:35.059
Middle East. People talk about what's going on

00:16:35.059 --> 00:16:37.299
in Israel, which they always say is the size

00:16:37.299 --> 00:16:40.080
of New Jersey. If you zoom out on the map a little

00:16:40.080 --> 00:16:42.820
bit, you can see it tells a much different story

00:16:42.820 --> 00:16:46.159
of Jewish life that used to thrive in Iraq and

00:16:46.159 --> 00:16:49.240
Iran and other places that doesn't exist anymore.

00:16:49.799 --> 00:16:54.899
And so on one hand, Israel is this amazing place,

00:16:55.000 --> 00:16:58.240
but also I think Jews thrive all over the world

00:16:58.240 --> 00:17:01.120
and we shouldn't be forced to one space either.

00:17:02.080 --> 00:17:03.799
You know, that's that's the dynamic. And then,

00:17:03.840 --> 00:17:06.319
of course, you know, when you when you go and

00:17:06.319 --> 00:17:08.400
you go to Israel, you go to visit, you see it's

00:17:08.400 --> 00:17:12.720
it's a pretty remarkable place that is not at

00:17:12.720 --> 00:17:17.539
all what you read about in some cases. But then

00:17:17.539 --> 00:17:19.759
then there's always the idea of, well, well,

00:17:19.779 --> 00:17:23.339
Jews don't deserve to be there either. Or, you

00:17:23.339 --> 00:17:26.849
know, they're doing these things. for some nefarious

00:17:26.849 --> 00:17:30.430
reason. Their technology is great, but somehow

00:17:30.430 --> 00:17:32.589
that's bad for the world as opposed to good.

00:17:32.890 --> 00:17:35.509
And so that's always an uphill battle for the

00:17:35.509 --> 00:17:38.890
Jewish community is we do something that we're

00:17:38.890 --> 00:17:42.029
proud of and people want to take it away from

00:17:42.029 --> 00:17:45.940
us in some way. And that's an everyday struggle

00:17:45.940 --> 00:17:50.440
with Israel. But certainly in America here, too.

00:17:50.559 --> 00:17:52.819
People say, oh, you control Hollywood. Well,

00:17:52.980 --> 00:17:56.019
A, that's not true, as we see with a ton of protests

00:17:56.019 --> 00:18:00.220
and things that are happening. And Jewish impact

00:18:00.220 --> 00:18:03.660
on Hollywood is because at the time, it was one

00:18:03.660 --> 00:18:05.759
of the few jobs that the Jewish community could

00:18:05.759 --> 00:18:07.680
have because there was discrimination against

00:18:07.680 --> 00:18:12.519
Jewish people. Catch 22 of, okay, fine, this

00:18:12.519 --> 00:18:14.059
is the only thing we're letting you do because

00:18:14.059 --> 00:18:16.019
nobody cares about it in the moment. And then

00:18:16.019 --> 00:18:18.059
we turn it into something pretty decent and it's

00:18:18.059 --> 00:18:20.140
like, oh, you have too much power. And there's

00:18:20.140 --> 00:18:22.440
a constant cycle of that in anything. Same thing

00:18:22.440 --> 00:18:25.539
in banking and money lending. Those were jobs

00:18:25.539 --> 00:18:29.720
that Jews were allowed to do. And here we are.

00:18:30.460 --> 00:18:32.059
One of the things that's important, I think,

00:18:32.099 --> 00:18:35.710
in Judaism is this idea of tikkun olam. Can you

00:18:35.710 --> 00:18:37.130
talk to us a little bit about what that means?

00:18:37.450 --> 00:18:40.710
Yes. It means to repair the world. It's, I think,

00:18:40.730 --> 00:18:45.289
a pillar of Judaism that, you know, belongs in

00:18:45.289 --> 00:18:48.609
every Jewish life. And so, you know, we're constantly

00:18:48.609 --> 00:18:51.230
doing that at Hillel is how can we, you know,

00:18:51.230 --> 00:18:53.990
part of our outreach and part of our work in

00:18:53.990 --> 00:18:56.529
the community is how can we better society? And

00:18:56.529 --> 00:18:58.589
I think we, you know, we all kind of live with

00:18:58.589 --> 00:19:01.230
that in our minds as something that's important

00:19:01.230 --> 00:19:04.509
and something that we should be focused on. Now,

00:19:04.710 --> 00:19:07.210
the question is, how do you repair the world,

00:19:07.329 --> 00:19:09.910
right? And so, you know, sometimes you have to

00:19:09.910 --> 00:19:12.970
say to yourself, well, I need to be healed myself

00:19:12.970 --> 00:19:15.829
before I can heal others, right? Or our community

00:19:15.829 --> 00:19:18.490
needs to be healed before it can help others.

00:19:18.650 --> 00:19:24.049
And too often, you know, we are currently in

00:19:24.049 --> 00:19:27.250
the state of the world, our state, certainly

00:19:27.250 --> 00:19:28.869
of America, I'll only speak for America, but

00:19:28.869 --> 00:19:31.789
it exists everywhere, is we're so polarized as

00:19:31.789 --> 00:19:35.160
a society. where does the Jewish Takkun Olam

00:19:35.160 --> 00:19:39.700
really take place? If you're now trying to support

00:19:39.700 --> 00:19:42.700
something because this is my, I'm supposed to

00:19:42.700 --> 00:19:46.500
support, I'm supposed to help, but then it's

00:19:46.500 --> 00:19:48.319
actually hurting other people or in some case

00:19:48.319 --> 00:19:51.799
your own people in the process, it becomes more

00:19:51.799 --> 00:19:53.940
difficult. So that's a conversation a lot of

00:19:53.940 --> 00:19:57.460
people are having of what does Takkun Olam really

00:19:57.460 --> 00:20:03.279
look like in 2025? and how we best serve the

00:20:03.279 --> 00:20:06.400
community in that capacity. You would think it

00:20:06.400 --> 00:20:07.640
would be easy, right? You would think it would

00:20:07.640 --> 00:20:09.319
be easy. Hey, we just want to help everybody

00:20:09.319 --> 00:20:11.079
we could help. But, you know, sometimes when

00:20:11.079 --> 00:20:14.579
you help one, you hurt another. And especially

00:20:14.579 --> 00:20:18.359
today, it's tough. What's unique about Miami

00:20:18.359 --> 00:20:20.980
in terms of your experience? I mean, you live

00:20:20.980 --> 00:20:23.720
in different places. What do you think is unique

00:20:23.720 --> 00:20:25.980
about the types of people and kind of the religious

00:20:25.980 --> 00:20:28.380
institutions here in Miami for the work that

00:20:28.380 --> 00:20:32.119
you do? I think because when you think about

00:20:32.119 --> 00:20:34.660
South Florida in general, Dave Broward, Palm

00:20:34.660 --> 00:20:37.519
Beach County, the numbers are pretty large. So

00:20:37.519 --> 00:20:39.880
when you combine it together, and I do think

00:20:39.880 --> 00:20:42.960
there, I think we're connected in a way that

00:20:42.960 --> 00:20:46.119
you might not see in other places. Even New York

00:20:46.119 --> 00:20:50.079
and LA, there's a lot of separate things going

00:20:50.079 --> 00:20:52.619
on. Whereas I think in Miami, and maybe I'm just

00:20:52.619 --> 00:20:54.519
biased from it, but I certainly felt it when

00:20:54.519 --> 00:20:57.400
I lived in LA. Miami feels like one big family.

00:20:57.799 --> 00:21:00.019
in a sense. And even when we argue among each

00:21:00.019 --> 00:21:03.859
other, you know, based on, you know, religious

00:21:03.859 --> 00:21:06.500
observance, for example, or based on, you know,

00:21:06.519 --> 00:21:09.619
we have people from different parts of the world,

00:21:09.700 --> 00:21:12.400
you know, for a lot of first gen American Jews,

00:21:12.480 --> 00:21:14.019
especially here in Miami, and they might come

00:21:14.019 --> 00:21:17.619
with a different set of customs, you know, and

00:21:17.619 --> 00:21:21.660
how they see Judaism. But yet, when push comes

00:21:21.660 --> 00:21:25.980
to shove, we do really feel connected in a way

00:21:25.980 --> 00:21:28.640
that I I don't see anywhere outside of Israel.

00:21:29.240 --> 00:21:31.559
And I think that's special. And I think all the

00:21:31.559 --> 00:21:35.180
organizations act in that way. You see a lot

00:21:35.180 --> 00:21:38.799
more positive interaction between Reform and

00:21:38.799 --> 00:21:41.980
Orthodox Jews, between Ashkenazi and Sephardic

00:21:41.980 --> 00:21:45.980
Jews, between the Israeli community so embraced

00:21:45.980 --> 00:21:47.980
here that we have a pretty large population.

00:21:48.920 --> 00:21:51.839
And again, the Greater Miami Jewish Federation

00:21:51.839 --> 00:21:55.160
does an amazing job of making all that happen,

00:21:55.200 --> 00:21:57.380
bringing people together. And, you know, our

00:21:57.380 --> 00:21:59.299
Hillel is just a small sort of subset of that.

00:21:59.339 --> 00:22:02.640
But we we really are a microcosm of the whole

00:22:02.640 --> 00:22:04.920
city because we get we get the students from

00:22:04.920 --> 00:22:07.740
all over Miami, different communities. In so

00:22:07.740 --> 00:22:09.720
many cases, we'll have a student who grew up

00:22:09.720 --> 00:22:11.680
in Aventura where everyone in their class is

00:22:11.680 --> 00:22:13.759
Jewish. And then their friend that they met here

00:22:13.759 --> 00:22:16.359
at FIU went to, you know, Coral Reef or some

00:22:16.359 --> 00:22:18.900
different high school down south. that maybe

00:22:18.900 --> 00:22:20.720
they were the only Jewish person and maybe they

00:22:20.720 --> 00:22:22.940
had one other Jewish friend. And now they're

00:22:22.940 --> 00:22:25.160
here at FIU together and they're sharing their

00:22:25.160 --> 00:22:29.500
shared experiences. And Miami's really special.

00:22:29.619 --> 00:22:31.220
And just like for me personally growing up here,

00:22:32.079 --> 00:22:35.299
I run into people, everywhere I go, I run into

00:22:35.299 --> 00:22:37.299
someone I know. I can't go to dinner anywhere

00:22:37.299 --> 00:22:40.539
in this entire county without running into a

00:22:40.539 --> 00:22:44.059
Jewish person, probably, who I know. And I just

00:22:44.059 --> 00:22:47.039
don't think... Even New York and L .A. and Chicago

00:22:47.039 --> 00:22:49.740
and those major cities are built in the same

00:22:49.740 --> 00:22:57.319
way. What about being here at FIU? What is your

00:22:57.319 --> 00:22:59.920
experience been like here at this university?

00:23:00.740 --> 00:23:03.319
I mean, I think FIU is great. I think I've been

00:23:03.319 --> 00:23:05.740
here. I'm in year eight now and it just grows

00:23:05.740 --> 00:23:07.799
every year. You know, I always talk about the

00:23:07.799 --> 00:23:09.880
apartment buildings on 8th Street. They didn't

00:23:09.880 --> 00:23:13.069
exist when I first started. And now this year,

00:23:13.069 --> 00:23:16.069
there's like 9000 students living on or around

00:23:16.069 --> 00:23:19.670
campus, including those buildings. And I mean,

00:23:19.690 --> 00:23:22.450
that's such a huge change. You know, our Hallel

00:23:22.450 --> 00:23:26.269
space, which backs up to 8th Street in PG6, it

00:23:26.269 --> 00:23:28.069
used to be in like a bad location because the

00:23:28.069 --> 00:23:29.869
dorms are on the other side. And now with all

00:23:29.869 --> 00:23:31.289
those buildings, all of a sudden we're in this

00:23:31.289 --> 00:23:34.549
great location. And so like you see that growth

00:23:34.549 --> 00:23:37.509
and you see what they're trying to do with some

00:23:37.509 --> 00:23:39.329
of the athletics and what they're trying to do

00:23:39.329 --> 00:23:43.109
with the Greek system and some of the other programs.

00:23:43.450 --> 00:23:46.289
And they're really successful. Like you can see

00:23:46.289 --> 00:23:49.329
the growth. The hard part is we are, as someone

00:23:49.329 --> 00:23:51.269
who went to University of Florida, we're like

00:23:51.269 --> 00:23:54.109
100 years behind, you know, what these other

00:23:54.109 --> 00:23:56.289
state schools were doing. So on one hand, the

00:23:56.289 --> 00:23:58.670
growth is really exciting and it's exciting.

00:23:58.690 --> 00:24:02.450
You watch it every year. But there's still a

00:24:02.450 --> 00:24:05.650
ways to go as far as student life goes, as far

00:24:05.650 --> 00:24:07.829
as, you know, just the way that it's a very big

00:24:07.829 --> 00:24:11.369
university to the way people interconnect. Like

00:24:11.369 --> 00:24:13.069
even you and I should be a lot easier for us

00:24:13.069 --> 00:24:16.089
to meet. But like we didn't until recently, just

00:24:16.089 --> 00:24:18.930
because of how massive the university is. So

00:24:18.930 --> 00:24:22.890
the communication gets tough. But it's a great

00:24:22.890 --> 00:24:25.990
place for Jewish students. More and more, they

00:24:25.990 --> 00:24:29.559
are deciding to stay here. I think that because

00:24:29.559 --> 00:24:31.859
the price is right, you can work and intern in

00:24:31.859 --> 00:24:34.380
a great city like Miami while you're working.

00:24:35.000 --> 00:24:37.920
And then FIU keeps climbing the ranks educationally.

00:24:38.079 --> 00:24:40.740
And so it really is a win -win. And then we see

00:24:40.740 --> 00:24:42.140
that with the law school, medical school, all

00:24:42.140 --> 00:24:45.119
those things as well. So it's really a great

00:24:45.119 --> 00:24:48.140
place. And, you know, University of Miami might

00:24:48.140 --> 00:24:50.200
have won a couple of football championships in

00:24:50.200 --> 00:24:53.450
the 80s or whatever, but, you know. It's a long

00:24:53.450 --> 00:24:56.289
time ago. I think it's our time here at FIU.

00:24:56.369 --> 00:25:00.369
Okay, that's wonderful. I guess looking forward

00:25:00.369 --> 00:25:03.410
to the next couple of years, what are the major

00:25:03.410 --> 00:25:05.250
challenges and opportunities you see as director

00:25:05.250 --> 00:25:09.589
of FIU? Well, certainly we've outgrown our space.

00:25:10.509 --> 00:25:13.490
I would love a larger space, create a larger

00:25:13.490 --> 00:25:16.950
home for Jewish life here on campus. And space

00:25:16.950 --> 00:25:20.690
is very limited, as it is everywhere, but certainly

00:25:20.690 --> 00:25:23.269
here. There's like new buildings going up every

00:25:23.269 --> 00:25:27.470
day that certainly take precedent over a Jewish

00:25:27.470 --> 00:25:33.210
student organization. And so, yeah, the growth,

00:25:33.369 --> 00:25:36.230
it's a good challenge to have, but it is a challenge.

00:25:37.130 --> 00:25:40.450
And then also, yeah, connecting students more

00:25:40.450 --> 00:25:42.950
and more to campus life in general, I think is

00:25:42.950 --> 00:25:46.730
very beneficial. If you start to see the football

00:25:46.730 --> 00:25:48.910
games packed and the basketball games packed.

00:25:49.390 --> 00:25:52.829
you'll see more action at Hillel because of that.

00:25:52.970 --> 00:25:57.109
People need a reason to stay on campus. And yeah,

00:25:57.390 --> 00:25:58.869
we do well on social media, but there's still

00:25:58.869 --> 00:26:01.309
so many people who don't even know we exist,

00:26:01.509 --> 00:26:03.009
which you would think would be impossible because

00:26:03.009 --> 00:26:05.930
Hillel internationally has been around over 100

00:26:05.930 --> 00:26:09.049
years. And so you would think parents, grandparents,

00:26:09.210 --> 00:26:11.250
somebody would say, oh, is there a Hillel? And

00:26:11.250 --> 00:26:13.509
then they would go look it up. But so often,

00:26:13.630 --> 00:26:16.150
especially when you think of first generation

00:26:16.150 --> 00:26:19.980
American students, they... they're just not aware

00:26:19.980 --> 00:26:23.259
of what it is that they have here. And so that's

00:26:23.259 --> 00:26:24.599
always the challenge is getting the word out.

00:26:26.140 --> 00:26:29.039
But again, the growth is exciting. You know,

00:26:29.059 --> 00:26:31.640
I see us doing more and more for those who live

00:26:31.640 --> 00:26:36.019
on or around campus and, you know, growing that

00:26:36.019 --> 00:26:39.180
way. And plus, and continue to connect people

00:26:39.180 --> 00:26:41.460
to the community. As students graduate and I

00:26:41.460 --> 00:26:43.960
see them involved in other things, that's always

00:26:43.960 --> 00:26:45.920
exciting for me. So the more of that we can do,

00:26:45.940 --> 00:26:49.740
the better. Okay. And what's your final message

00:26:49.740 --> 00:26:56.099
to your pitch for Hillel? Final pitch. I think

00:26:56.099 --> 00:27:00.299
it is for students to not just give it a chance,

00:27:00.359 --> 00:27:02.180
but to really try to understand the work we're

00:27:02.180 --> 00:27:07.299
doing. Because, again, they might see Shabbat

00:27:07.299 --> 00:27:08.819
dinner and say, well, I have Shabbat dinner with

00:27:08.819 --> 00:27:11.569
my family, so I don't need Hillel. But we offer

00:27:11.569 --> 00:27:14.349
so many programs, so many ways to grow, so many

00:27:14.349 --> 00:27:16.430
ways to connect to Israel, so many ways to connect

00:27:16.430 --> 00:27:19.970
with other students or academically or through

00:27:19.970 --> 00:27:22.069
their careers or connect to the community at

00:27:22.069 --> 00:27:23.970
large. There are so many things that we can do.

00:27:24.069 --> 00:27:26.569
And by the way, if we're not doing it and it's

00:27:26.569 --> 00:27:28.549
something you want to do, we can make that happen

00:27:28.549 --> 00:27:31.730
also. So we really are a space where anything

00:27:31.730 --> 00:27:33.789
can happen. And we want everybody to realize

00:27:33.789 --> 00:27:35.829
that. And also for the non -Jewish students that,

00:27:35.869 --> 00:27:38.750
you know. Come find us. Don't be afraid. If you

00:27:38.750 --> 00:27:41.150
have a student group out there and you want to

00:27:41.150 --> 00:27:42.750
do something with the Jewish students and we

00:27:42.750 --> 00:27:44.609
can work on something together, we love that.

00:27:45.210 --> 00:27:47.089
But again, it's hard to like communicate a lot

00:27:47.089 --> 00:27:50.109
of times. They don't understand that we also

00:27:50.109 --> 00:27:53.190
have, you know, outside funding to bring to the

00:27:53.190 --> 00:27:54.990
table. So, you know, you need a nice meal at

00:27:54.990 --> 00:27:56.869
this event. You know, you count on Hillel to

00:27:56.869 --> 00:27:58.990
make it happen. And so there's there's ways to

00:27:58.990 --> 00:28:01.490
make it work. And, you know, we'd be thrilled

00:28:01.490 --> 00:28:03.430
to do any of it. Well, I'm very grateful for

00:28:03.430 --> 00:28:06.369
your partnership and for really sort of, you

00:28:06.369 --> 00:28:08.269
know, working with us in terms of trying to develop

00:28:08.269 --> 00:28:11.069
this dialogue and connecting sort of Muslim and

00:28:11.069 --> 00:28:13.470
Jewish students and just generally the students,

00:28:13.490 --> 00:28:16.130
I think, at large to sort of get to know more

00:28:16.130 --> 00:28:18.829
about the Jewish community and Jewish students.

00:28:18.910 --> 00:28:22.109
And I think that connection and sort of greater

00:28:22.109 --> 00:28:25.589
understanding will lead to, you know, a much

00:28:25.589 --> 00:28:28.490
better relationship among faith communities and

00:28:28.490 --> 00:28:30.789
particularly for Jewish students. They're very

00:28:30.789 --> 00:28:33.640
difficult. difficult time yeah yeah absolutely

00:28:33.640 --> 00:28:35.900
one of the big takeaways from from the course

00:28:35.900 --> 00:28:39.519
is this reminder that we're both about two percent

00:28:39.519 --> 00:28:42.279
of the population in america and when if you

00:28:42.279 --> 00:28:44.180
read the articles and you see what's on social

00:28:44.180 --> 00:28:47.220
media you would think that it was much more yeah

00:28:47.220 --> 00:28:50.539
so i think when we focus on that four percent

00:28:50.539 --> 00:28:52.680
we can we can do a lot of great yeah no it's

00:28:52.680 --> 00:28:54.099
crazy because like on the jewish side they're

00:28:54.099 --> 00:28:56.259
like okay well the jews control the world and

00:28:56.259 --> 00:28:59.160
then muslim side muslims want to impose sharia

00:28:59.160 --> 00:29:00.940
law on everybody and like they're about to like

00:29:00.940 --> 00:29:04.059
take over america and you're like you're barely

00:29:04.059 --> 00:29:07.319
anything in the population so it's unfortunately

00:29:07.319 --> 00:29:11.420
there's this um you know this the scaremongering

00:29:11.420 --> 00:29:13.700
that politicians use and sort of ideologues use

00:29:13.700 --> 00:29:16.640
and just kind of also the media media ecosystem

00:29:16.640 --> 00:29:19.980
has become so fragmented that it really takes

00:29:19.980 --> 00:29:24.339
a lot of effort and time um to put positive images

00:29:24.339 --> 00:29:26.970
and narratives out there and i feel like what

00:29:26.970 --> 00:29:28.690
we're doing in terms of literally just getting

00:29:28.690 --> 00:29:31.390
people together is one of the strongest ways

00:29:31.390 --> 00:29:33.589
to be able to combat that, you know? Yeah. I

00:29:33.589 --> 00:29:36.869
remember, Jewish people have never decided an

00:29:36.869 --> 00:29:38.710
election in the history of the United States.

00:29:38.829 --> 00:29:43.009
And so it doesn't matter to the masses how the

00:29:43.009 --> 00:29:46.309
Jews are voting on anything, like in any major

00:29:46.309 --> 00:29:50.089
city, nationally especially. And yet you hear

00:29:50.089 --> 00:29:53.549
that conversation so often. And yeah, that's

00:29:53.549 --> 00:29:56.039
the kind of stuff we... We have to change the

00:29:56.039 --> 00:29:58.480
narrative. Yeah, exactly. Yeah. Well, John, thank

00:29:58.480 --> 00:30:00.559
you so much for taking the time to talk to us

00:30:00.559 --> 00:30:03.160
and looking forward to our work together and

00:30:03.160 --> 00:30:05.380
our dinner later this evening. All right. Thank

00:30:05.380 --> 00:30:06.259
you. Thanks a lot, John.
