WEBVTT

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Welcome to another episode of the Interfaiths

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programming here at FIU. We are very honored

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to have Joanne and Susan that are here from Temple

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Beth Am. They're very esteemed colleagues and

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they've been part of our Jewish Muslim small

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dialogue group and they are pillars in their

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own right of the Florida Jewish community and

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they have a strong interest in interfaith work.

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So what we'll do is we'll explore a little bit

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about their background and talk about the work

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that they're doing both with the community and

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their larger hopes and aspirations for the meaning

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of this interfaith work in this very challenging

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time that we're living through right now. So

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I'll start off with Joanne. Well, first of all,

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thank you for inviting us to participate in this.

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I'm currently the chair now of Unbiased, which

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is our anti -Semitism initiative at Temple Beth

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Am. Susan is on the board, the committee with

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the rest of us, and we've been working for the

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last three years on this initiative. We'll tell

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you a little bit about my background, what brought

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me to this kind of work within our synagogue.

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I was born in Miami, raised in Miami, so it's

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unusual to be a native and still here. I left

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for a few years and came back, but I grew up

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in a Miami that's very different from the Miami

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of today. It was a small town. Everybody got

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along. Our neighborhood was multicultural, different

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religions. My elementary school and middle school

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and high school, there were people of every faith,

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every ethnicity. There were immigrant students

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who started coming in the 60s. And I grew up

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feeling like, yes, I am a Jewish girl, but I'm

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also a human being. And that was sort of how

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it was. We didn't feel different necessarily

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except at Christmas time when our classrooms

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had a Christmas tree and we all had to bring

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an ornament. My mom wasn't quite sure where you

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buy an ornament. So we got one and brought it.

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And I always wanted one in my house, but I always

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helped my friends down the street decorate their

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Christmas trees. They came to my house and lit

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the menorah. It was fine. I went to school in

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high school. It was the first time that I was

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in integrated high school. The schools in Miami

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were forced integration, but in my area, it didn't

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have to be forced. It was natural. People lived

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there and lived and worked and studied together.

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So I grew up feeling like interfaith work, it's

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a word I didn't know what it really involved.

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We all got along. We didn't talk about it. As

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a matter of fact, reflecting... my three closest

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lifelong friends who are still among my very

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best friends that I met in elementary school

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are not Jewish. And I didn't have close, close

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friends who were Jewish until probably middle

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school and high school when I got more involved

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in the greater Miami Jewish clubs and social

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things. I wound up becoming... nursery school

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teacher and then a high school art teacher here

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in Miami during the Marielle boat lift. So I

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had students coming into Hialeah High School

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every day, new students, and then I decided to

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go to law school. And I went to the University

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of Miami and upon graduation I was offered a

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teaching position. So then I was a professor

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at the law school for 30 years. Again, working

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with all kinds of people. kept my faith very

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close and personal. I didn't get involved in

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the Jewish community and in Jewish outreach.

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Instead, I brought my Jewish faith and my Jewish

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values outward and became very involved in boards

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in Miami and the Community Relations Board and

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some other volunteer boards. And that work taught

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me there was a lot I didn't know about different

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people in different areas. I got quite ill, and

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I had to stop working, and I had to stop doing

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everything. And it gave me a number of years

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to reflect on what did I really enjoy in my life,

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if I ever felt well enough. And it was community

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outreach and social justice work. And when Rabbi

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Barris came up with the idea for this anti -Semitism

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initiative, I said, that's it, I'm in. So that's

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how I got involved. That's amazing. Yeah, I mean,

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it's a wonderful. So do you feel that that has

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also helped you in terms of what helped change

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your private faith into something that you pursued

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a bit more? Hmm. Probably getting sick. I wasn't

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sure. In fact, I was pretty sure it was not going

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to be okay. And I was. And it was a miracle.

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And my rabbis were very comforting and very involved.

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And I learned, I'm going to quote something I

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heard the other night. One of our confirmands

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at Temple Beth Am had written something. And

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I'm going to take it for a moment, apply it.

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She said, being Jewish means being part of a

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strong, compassionate, kind, and caring community.

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And that was when I felt it. I felt it because

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people I didn't even know knew me reached out

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and were very comforting and I began to feel

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the personal faith along with the community faith.

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That's amazing. Wonderful. So, Susan? Well...

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I grew up for the first four years of my life

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in upstate New York in a little town called Boston

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Spa. And I grew up Jewishly. There was apparently

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a large synagogue in Saratoga Springs right next

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door. I was too young to really participate.

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My family then moved to Miami. after that. And

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it was a very challenging time. My father needed

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to take his oral surgery boards again, and there

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were quotas. And in fact, I found out that we

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had changed our name so that he would be more

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accepted in the community. And it came as a great

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shock. It was very confusing to me. I thought,

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wait a minute. Am I adopted? Am I part of this

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family? How do I fit in? And I, unfortunately,

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I had looked into some papers and that's how

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I found it. What kids do when there are little

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straw baskets. And then I didn't know how to

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bring it up to my parents. I was kind of in a

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deep, dark space for a bit and finally brought

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it up. And they explained to me that when they

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moved to this very tiny town at the time in upstate

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New York, there were just four Jewish families.

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And then when we moved here, that was the name

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that they chose a name. And that was, it was

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a family name. And so I then understood that.

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When I came to Miami in the late 50s, early 60s,

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there was a lot of racial tension and tension

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for any minority group, which I didn't really

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understand. And kind of just... went along with

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my life in a public school. And then eventually

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our schools went on strike and I had to go to

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a private school. And fortunately, my parents

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were able to send me. By then my father was settled

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in his new profession that he had started over.

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He had been a dentist and then went back to become

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an oral surgeon. And there was tremendous racial

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tension because he practiced in Hialeah. And

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people there, couldn't afford the healthcare

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they needed. And he would just take them as patients

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and they would return it in services. It was

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kind of like a barter system that I grew up around.

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And that was my experience in high school. There

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were private clubs and parties that I wasn't

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invited to because I was, I identified proudly

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as a Jewish woman. And went through college and

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graduate school away from Miami. Got graduate

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degrees in counseling education and then in social

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work. And really worked in a social action area,

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working with mostly in a medical setting, but

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with minorities, for which I was the minority.

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And that was all fine. Prior to that, I married

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someone who was not Jewish, which really was

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uncomfortable for my mother. My father passed

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away when I was 17. He caught hepatitis from

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a patient. Didn't know he had it. They didn't

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glove in those days. And he didn't know he had

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it or thought he had something else like the

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flu. I met my husband in college and we got married

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a week after college. Actually, yesterday was

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our 50th anniversary, our 50th wedding anniversary.

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Who did that then? I mean, and I think my mother

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was just happy to get rid of me. And my husband's

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family were Episcopalian and our rabbi here.

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My husband thought he would convert, and then

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at the 11th hour, chose not to. He just didn't

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feel that that was where he wanted to be. And

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a very prominent rabbi in Miami said, you know

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what, I'm going to... put my bets with these

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two and that they're going to, you know, raise

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a Jewish family. And we did. And at 50, he chose

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Judaism, which came as a complete surprise to

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the entire family. You know, my younger daughter

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at the time said, you know, put her hand on her

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hip and went to school and said, just because

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he chose Judaism doesn't mean that we have to

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give up the tree. It was all very interesting

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while we were at Temple Beth Am. And I slowly

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got involved with interfaith families, young

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couples, and with parents and grandparents whose

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children had interfaith marriages. And I got

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involved in, I actually went for training up

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into Cincinnati to Hebrew Union College and would

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help run the... classes, introduction to Judaism,

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and I would do the psychoeducational parts with

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another colleague who had gone for training.

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And then we started working with parents and

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grandparents. And I was quite surprised when

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my husband chose Judaism. I just thought, we're

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an interfaith family. That was my identity. But

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the truth is, is that from a very early age,

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and I think I shared this with you, there was

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a life book. called The World's Great Religions.

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And I was in love with this book, so much so

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that my parents had to find it because the library

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copy was getting checked out too much. And that

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really stimulated my interest in learning about

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people. And I saw it as layering when people

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either chose to stay in their religion and just

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learn more about another, or they chose Judaism,

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that they didn't have to give up who they were

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and what they thought. It was an opportunity

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to grow and to layer. And that has basically

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been my motivation. for this kind of work. I'm

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very interested in learning about people. My

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background is in counseling, and I learned so

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much in having these relationships and listening.

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And that was the real motivator for me, and particularly

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in a world now that seems to thrive, unfortunately,

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on hate, and in particular, anti -Semitism. I

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feel the need to contribute in whatever way I

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can to learn more about others and have others

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learn more about me and about what I'm all about

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and what I value. And my guess is, and what I

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found out, it's not even a guess, is that we

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share so much in common. So let me go back to

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Joanne. I think talking about this idea, this

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is a really important idea of antisemitism. That

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is something that has become much more apparent,

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I think, in the last few years, this rise in

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anti -Semitism. I know that MBIAS is specifically

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focused on anti -Semitism. Can you talk to us

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a little bit about what you see in terms of that

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experience and what has that been like to see

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an increase in anti -Semitism and what do you

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think is driving it? What has it been like? It's

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been very heartbreaking, first of all, because

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there was a time when hatred and anti -anybody

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was under the radar, under the rug a bit. And

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in the last eight years, well, no, more, people

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have become comfortable expressing hatred. and

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that's led to more hatred and that has led to

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violence. There's been a history of anti -Semitism

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for thousands and thousands of years and the

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Jews have typically been the ones that are identified

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when somebody has to say it's because of the

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other. That's why things are the way they are.

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And so that's not new. What's new is... The feeling

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that it's okay to be like that. That it used

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to be embarrassing to share that you hated other

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people because of who they are or what they believed

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or what they look like. You kept it quiet. Now

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it's just out there and it's all over the social

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media and it's being fomented into action and

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violence. There used to be a theory that one...

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teaches in law school and learns in law school

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about free speech. You can have the freest of

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speech in the whole wide world, but you cannot

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scream fire in a crowded movie theater because

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people will trample each other and that leads

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to violence and that leads to action. So free

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speech is fine until it begins to hurt people.

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So the speech that we're hearing, the hate -filled

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speech and the anti -Jewish, anti -Israel, anti

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-Zionism, is not just a feeling. It's actually

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a call to people coming to action, and that's

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terrifying. People have been dying, yeah. People

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have been dying. Relationships have been hurt.

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People have begun to hate their neighbors and

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their friends. cohorts and political divisions

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because of that and it's also islamophobia and

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lgbtq plus hatred and bigotry and racism anytime

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somebody seems other yeah and i'm not going to

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get into politics but i will say the leaders

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in the world and in the community have an obligation

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to tamp it down instead of fan the flames and

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I'm afraid that it's going to get worse before

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we figure out ways to make it better. So what

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is, I know you don't represent the entire Jewish

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community of Miami, but what is Temple Bet Sam's

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role in trying to to challenge sort of this hatred?

00:18:08.970 --> 00:18:13.630
We decided when Unbiased got started, this was

00:18:13.630 --> 00:18:20.210
before October 7th. Things changed a lot since

00:18:20.210 --> 00:18:22.809
then. So I'm going to go back to our initial

00:18:22.809 --> 00:18:26.109
charge. We came up with the name, and our marketing

00:18:26.109 --> 00:18:28.329
department was fabulous in coming up with the

00:18:28.329 --> 00:18:31.430
name. You'll notice the U -N is small letters.

00:18:31.710 --> 00:18:37.069
B -I -A -S, Bias, Caps, and E -D. It's Understanding.

00:18:38.140 --> 00:18:41.799
and educating about bias. That's how that came

00:18:41.799 --> 00:18:47.200
about. And so we remain committed to that goal.

00:18:47.380 --> 00:18:51.319
Our mission is to educate and bring awareness

00:18:51.319 --> 00:18:56.839
to hatred and anti -Semitism through programming,

00:18:57.220 --> 00:19:03.680
through conversations, through education, but

00:19:03.680 --> 00:19:08.289
also a big, big part of that with unbiased is

00:19:08.289 --> 00:19:14.509
we want to be allies to others and consequently

00:19:14.509 --> 00:19:20.029
gain allies in our struggle for fairness and

00:19:20.029 --> 00:19:25.720
for peaceful resolution of difference and And

00:19:25.720 --> 00:19:27.980
I just put a plug in for our small group dialogues,

00:19:28.259 --> 00:19:32.960
which I was co -chair with Joe Jacoby. And I

00:19:32.960 --> 00:19:36.160
said, I feel very, very strongly the way you.

00:19:36.880 --> 00:19:39.680
get allies and get to know people as you look

00:19:39.680 --> 00:19:42.099
them in the eye and you have a conversation and

00:19:42.099 --> 00:19:44.339
you get to know one another. So I'm going to

00:19:44.339 --> 00:19:47.799
take this opportunity to thank you, Iqbal, for

00:19:47.799 --> 00:19:51.579
you and I met a couple of years ago. We both

00:19:51.579 --> 00:19:54.920
expressed interest in the other's work and it's

00:19:54.920 --> 00:19:59.589
developed into not just a working academic. relationship,

00:19:59.849 --> 00:20:02.289
but we've all become friends in our group. We

00:20:02.289 --> 00:20:06.450
trust one another, and we feel comfortable having

00:20:06.450 --> 00:20:10.890
difficult conversations about differences, and

00:20:10.890 --> 00:20:16.069
that is a true gift. Absolutely. Susan, I'll

00:20:16.069 --> 00:20:20.509
maybe let you have the last word, but what has

00:20:20.509 --> 00:20:24.130
your experience been like with the small group

00:20:24.130 --> 00:20:26.009
dialogue, and what are your hopes for the future?

00:20:28.140 --> 00:20:31.819
I have truly enjoyed the small group dialogues.

00:20:32.000 --> 00:20:36.980
Thank you very much. Really, it's been interesting.

00:20:37.420 --> 00:20:41.680
It's been thought -provoking. It's been emotional.

00:20:42.319 --> 00:20:47.339
There are certainly triggers that have come out.

00:20:48.339 --> 00:20:51.660
Mostly what I hope for is an ongoing relationship

00:20:51.660 --> 00:20:56.789
and getting to know You and getting to know the

00:20:56.789 --> 00:21:02.670
other members of the group more intimately. I

00:21:02.670 --> 00:21:05.789
think there's a lot to be gained by that. We

00:21:05.789 --> 00:21:09.849
have the trust where we are starting to talk.

00:21:10.089 --> 00:21:13.289
I certainly don't have expectations that our

00:21:13.289 --> 00:21:16.730
experiences are going to have been the same or

00:21:16.730 --> 00:21:20.069
that we'll necessarily see eye to eye. But I

00:21:20.069 --> 00:21:25.009
do hope for deeper understanding and compassion

00:21:25.009 --> 00:21:31.809
and caring for one another. And I hope that that

00:21:31.809 --> 00:21:37.730
can also allow us to feel really confident in

00:21:37.730 --> 00:21:40.970
ourselves as a group to be able to go out and

00:21:40.970 --> 00:21:44.529
continue that process and just allow it to grow

00:21:44.529 --> 00:21:52.019
and to flourish and to not... to be okay with

00:21:52.019 --> 00:21:56.019
being uncomfortable. Because that's how we all

00:21:56.019 --> 00:21:59.799
grow. The wobble is what's so important. And

00:21:59.799 --> 00:22:04.539
for me, I am looking for opportunities to learn

00:22:04.539 --> 00:22:10.079
more and to grow and to further my valuable relationships

00:22:10.079 --> 00:22:13.059
with people. Thank you so much. Can I add one

00:22:13.059 --> 00:22:17.930
last thing? Sure. Thank you. I watched some of

00:22:17.930 --> 00:22:21.289
your other podcasts, and I just want to add this.

00:22:21.349 --> 00:22:24.430
If others are thinking about doing this interfaith

00:22:24.430 --> 00:22:28.470
work or interfaith dialogue, I would encourage

00:22:28.470 --> 00:22:34.289
you to always start with food. Agreed. We like

00:22:34.289 --> 00:22:37.130
it. It's an icebreaker. You eat together. You

00:22:37.130 --> 00:22:41.329
talk together about what foods you like. really

00:22:41.329 --> 00:22:45.349
listen to one another. We all have stories we

00:22:45.349 --> 00:22:47.890
want to share but it's really important to really

00:22:47.890 --> 00:22:50.849
listen and understand where the other person

00:22:50.849 --> 00:22:53.950
is coming from and what their life experience

00:22:53.950 --> 00:22:58.029
up until this moment has been that brought them

00:22:58.029 --> 00:23:01.509
to this point in feeling the way they feel. Absolutely,

00:23:01.690 --> 00:23:03.650
yeah. No, I mean I think for me especially it's

00:23:03.650 --> 00:23:08.170
been very illuminating to be able to understand

00:23:08.170 --> 00:23:11.940
like a Jewish perspective. And especially understanding

00:23:11.940 --> 00:23:14.359
sort of anti -Semitism and sort of the challenges

00:23:14.359 --> 00:23:18.700
of October 7th, I think, from a Jewish perspective.

00:23:19.019 --> 00:23:22.099
And on a personal level, it's been really wonderful

00:23:22.099 --> 00:23:25.319
to see how you've embraced me and my family as

00:23:25.319 --> 00:23:27.220
well. So especially, you know, my young son.

00:23:27.400 --> 00:23:30.519
And sometimes I have caregiving duties, so I

00:23:30.519 --> 00:23:33.200
have to take him everywhere. And you guys have

00:23:33.200 --> 00:23:35.339
been so hospitable and so kind. And that's just

00:23:35.339 --> 00:23:37.940
been, that means a lot to me. So I really appreciate

00:23:37.940 --> 00:23:40.539
that. That's been a pleasure. Yes. So I think

00:23:40.539 --> 00:23:42.420
what we can do is in the fall, then we continue

00:23:42.420 --> 00:23:46.220
with, I think, going through our experiences,

00:23:46.380 --> 00:23:49.599
kind of our Muslim background and Muslim perspectives.

00:23:49.940 --> 00:23:52.579
And I think even having Zafreen talk, I think,

00:23:52.599 --> 00:23:54.920
would be very interesting because her experience

00:23:54.920 --> 00:23:56.859
living and growing up in Pakistan and coming

00:23:56.859 --> 00:24:01.079
to the United States. And I think that there's

00:24:01.079 --> 00:24:03.980
just so much there in terms of thinking about.

00:24:04.670 --> 00:24:08.470
What does it mean to encounter diversity? And

00:24:08.470 --> 00:24:10.670
the way that Jews are seen in Pakistan is completely

00:24:10.670 --> 00:24:15.450
different. And kind of what work can be done

00:24:15.450 --> 00:24:17.549
in terms of anti -Semitism globally, I think

00:24:17.549 --> 00:24:19.769
that's a whole other discussion as well. Oh,

00:24:19.769 --> 00:24:23.750
wow. Yes. Absolutely. Yes. Look forward to that.

00:24:23.750 --> 00:24:26.309
Well, thank you guys so much for coming and for

00:24:26.309 --> 00:24:28.730
allowing yourselves to be interviewed. I learned

00:24:28.730 --> 00:24:31.109
a lot, and we'll continue the conversation for

00:24:31.109 --> 00:24:33.750
sure. Thank you. Thank you so much. Thank you.

00:24:34.400 --> 00:24:34.759
Thank you.
