WEBVTT

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All right, welcome to another episode of the

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Interfaith Podcast, which is a podcast with our

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FIU online courses in Religious Studies and Politics

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and International Relations. I'm your host, Professor

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Iqbal Akhtar, and we're very honored to have

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two... guests who are students in our Jewish

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-Muslim dialogue group. They've been very consistent,

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which has been great to have them come and talk

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to us. They're going to talk to us a little bit

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about who they are, their background, what they're

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studying, and then we'll get into kind of the

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dynamics of sort of interfaith dialogue, especially

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among students. So take it away. I'm Sarah Correa.

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I'm a sophomore here at FIU. I joined the class

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because I love studying religion, and it's not

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my major, so any class I can take that's related

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to it, I definitely jumped on it, especially

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because it was one credit. I had some professors

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recommend it and got to meet some interesting

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people. Are you in the Honors College too? I

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am. Okay. Hello, my name is Sarah Nosegood. I'm

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from Germany, but originally I'm from Turkey.

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What was the question again? Tell us a little

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bit about yourself. More about myself. Yeah,

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I also participated in the Jewish Muslim Fellowship.

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I'm Muslim. I was born and raised actually as

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a Muslim. I was a long time, though I raised

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as a Catholic. I went to a Catholic elementary

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school, a Catholic kindergarten. Also during

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my high school time, especially my final diploma,

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I took Catholic courses. Okay. So I was dealing

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with a lot of, like, Catholicism as religion.

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A long time I was still agnostic throughout my

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youth. And more like the last three years, I

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found myself more in my parents' religion. I

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deal with it more. And, yeah, I fell in love

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with it and I embraced it. Okay. Well, tell us

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a little bit about your religious background.

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So I'm Christian. Both of my parents are Christian.

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We've become more into our faith since COVID.

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We spent a lot more time together and realized

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that we need to be more grounded in our beliefs.

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But yeah, I'm Protestant. My father's side of

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the family is Catholic. My other side of the

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family is closer to Seventh -day Adventists.

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So kind of in the middle of those ideologies.

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Okay, interesting. And what are you guys studying

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and what do you plan on doing? So I'm studying

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here at College of Economics. I'm thinking of

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doing a double major. What my double major is

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going to be, I don't know. I'm thinking of maybe

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doing something in finance, maybe going into

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computer science. I like also those international

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relations things that we do, or like the science

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stuff. So I'm really still finding myself, so

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what I should do? I think religious studies would

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be great. I would take your courses. Of course.

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Please. I'm doing international relations. I'll

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definitely tell you to do that. So I'm doing

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that through SIPA and then business and government

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leadership through the Adam Smith Center. OK.

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All right. Great. And then you're and you're

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going to D .C. in next semester. Yeah, hopefully

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I'm halfway there. I got into the D .C. campus,

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but I haven't really found an internship yet.

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But I'm back hopefully two weeks. OK, great.

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OK, good. And so what. brought you to the jewish

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muslim dialogue um course so for me it's like

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um as i said i'm very raised in germany I went

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to the high school of Josef Goebbels. I was born

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and raised in Mönchengladbach, which is in Germany.

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And particularly my high school, we call it Gymnasium,

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was his Gymnasium. So during the time of the

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Nazi era, it was called also the Josef Goebbels

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Gymnasium because it was his. And our city has,

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since it was his home city, had a strong relationship

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with the Nazi regime. So especially our city

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is doing and engaging a lot of anti -Semitism

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workshops. remembrance culture. So this is how

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I grew up. I was participating, but also volunteering

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in a lot of those kind of events, fostering more

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democratization, fighting against radicalization,

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extremism, political extremism, but also particularly

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anti -Semitism. I was hosting some of those events

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as well, like working on project management.

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We invited the mayor, for instance, and other

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institutional nonprofit organizations that help

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us doing engaging in this. Personally, I see

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myself, as I said, as a Muslim, but... Because

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I was more into Wahhabism, much more Islamic

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extremism. I was lost for it inside that. It's

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very difficult to notice it. That's why, as you

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know, I got out of it. And it's like, I have

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much more mission to like help people to understand

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that this form of radicalization is not good.

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That human beings should live their life as they

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want to live it. And that we shouldn't have the

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right to judge. interfere in the lives of people

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we should help people to yeah as i said like

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leave in peace and harmony and so what um what

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took you out of wahhabism what took me out of

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wahhabism so The thing is that I had a very difficult

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relationship with Islam in the beginning. My

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father was very forceful when it came to religion.

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My mom is a Kemalist, so she has a lot of things

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to do with religion in general. They take it

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much more private and say that liberal, like

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secularist. So they say that you should do it

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when you want to do it, but nobody's going to

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force you to do it. My father is much more conservative,

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so he would force it on you. He would be like,

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when you want to go traveling with me, you need

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to memorize this in this chapter of the Quran.

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be like i'm too lazy to do this i'm not into

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it on the other hand i was also delayed in the

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mosque so i have um for a long time had really

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problems with like self -esteem and self -confidence

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and those kind of moments like when i was a child

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it shaped me a lot so i it instilled me like

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an hate against islam so for a long time i didn't

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want to have anything to do with it uh this is

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for like a longer time then during covid i see

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very similar i found myself much more theism

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i engaged much more with the question of god

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and it was i think very important for a lot of

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people during that time and i found myself much

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more into also islamic theology i was studying

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it much more and it was mostly all the social

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media tiktok and instagram islam which is basically

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extremism prime so there you go embrace and got

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indoctrinated in a sim like in a small way um

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i never noticed it though so i accepted it as

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a true spam and people see arabs as muslims we

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do we should we consider arabs as the good muslims

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or like the perfect example as muslims so you

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would dress like them with red things like them

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you would talk like them and you would be like

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really fully obsessed with like the arabic culture

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The thing is that Saudi Arabia is the prime example

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for, as I said, Wahhabism. So I would try to

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be more like them. Until there was a girl she

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wanted to convert and I helped her to get into

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a mosque. But I never knew the imam that was

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doing those conversions, etc. So he was calling

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me. And meanwhile, I was working in the startup

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tech. And he was like, hey, that's interesting.

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Can you help me get in? And I was like, yeah.

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And he was like, yeah, imam. And I was like,

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well, you're an imam as well. And we got into

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good conversations. But the vibes were really

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chill. He invited me over to his mosques. And

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then he saw that I'm really also intellectual.

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I'm really engaging. I try to get into university,

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which is a big thing, going to America. Yeah,

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of course. For us Germans, it's a big, big thing.

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he invited me to his Usul of Fiqh classes so

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there I learned that it's much more than just

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like taking the Hadith or doing whatever you

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want to do and he helped me a lot also to get

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this like it's like you call it radicalization

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like people associate with like ISIS and like

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Taliban and Hamas but it is a much more internalized

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extremism applied on yourself so it's much more

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and when I do this I will go to hell when I do

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this this is bad I can't touch a woman I can

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look at woman i can't like breathe next to a

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woman you know like you're getting like ocd like

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wipes and you you try to emancipate you but you

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think that a former and during the process like

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trying emancipating you it's like you're doing

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something wrong like blasphemy or whatever uh

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but alhamdulillah he helped me really out of

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this he taught me like a better path and since

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then he gives me better books and teachings etc

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and then it was my first year so like since now

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like two years has passed already i'm This is

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the route I got off. What about you? What got

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you interested in the course and exploring this

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type of engagement? I had met a friend, the first

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Muslim that I had really become good friends

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with. I never really knew very much about Islam.

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As you said, religion from social media. That's

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all I really saw. And I realized that I just

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didn't know about religion. I've traveled so

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much. I know cultures, I know foods, but I didn't

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know the people's beliefs. So I figured that

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was a really big hole in my knowledge. And yeah,

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so I just, I signed up for the Middle East and

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Muslim World Certificate as part of that. And

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then I saw this class being offered actually

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through the Honors College. They sent out an

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email about the fellowship. I was like, that's

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awesome. I'm going to do that. Wonderful. And

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I was kind of concerned because I'm Christian

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and I saw it was a Jewish and Muslim dialogue.

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So I was like, maybe I'm just going to be sitting

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in the corner, like quietly listening. But you

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encouraged me to speak as well and sort of like

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share my perspective. And I really enjoyed the

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conversations we had. I learned a lot. So tell

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us some of the stuff that you learned. What kind

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of struck out most to you in terms of like what

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you gained from it? being in the in the conversations

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yeah how much me how much we agreed on things

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okay like i was kind of i thought it was going

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to be a little bit more like head heads butting

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yeah um but we agreed on all the fundamental

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things like we both did every all three of us

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all of our religions deserve to be peacefully

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coexist um we all wanted to find you know commonalities

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among us and really Just have peaceful discussions.

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And that's what everybody was there for. Nobody

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was there for a fight. Nobody was there to prove

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that their religion was the right one. Their

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religion was superior. None of that, which I

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wasn't really expecting. It was sort of the back

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of my mind. I tried to go in there with as much

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of an open mind as possible, but I was really,

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really happy about it. From your perspective,

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what do you think that other students could...

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could learn um about a course like this or what

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do you think that we could incorporate into like

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other courses where students would what type

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of skills do you think that you could gain from

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a course like this um learning the importance

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of peaceful discussions okay and it's not maybe

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it's not just to to reach a conclusion or or

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have everybody agree on one thing but it's just

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for the sake of discussion just to have it i

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think it's really important i think it's something

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that's so lost on society now That we view just

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somebody discussing things as you're compromising

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your values or what you believe in. In fact,

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it's the opposite. You're affirming what you

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believe in and you're sharing it, which I think

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everyone should do. Yeah, absolutely. What about

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you? What is something that you've learned or

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what have you gained from that, from the experience?

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I learned much more about Judaism than I thought.

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It was really interesting. Me too. As I said,

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I studied a lot of Christianity already. And

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my religion is basic. But Judaism, I had always

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the question in my mind, okay, what's the difference

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between Jews and Muslims? Which was really interesting

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because I knew that the thing that sets Muslims

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and Christians apart is especially the Trinity

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and Jesus. But what is the thing that sets us

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apart? I know from a Muslim standpoint, it's

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the question of Muhammad. So is he not a prophet

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or not? But for the Jews, it's like, what is

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the problem? So this was really interesting to

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see. What I also learned is that the internal

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structure of Judaism is very similar to Islam.

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We have the different school of laws. We have

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mysticism, a mystical version of Islam. We have

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the Tariqat. They have the similar things. They

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consider them orthodox. We have secular Muslims,

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like Turkish Muslims. They're like, we are Muslim.

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We don't have anything to do with it. And then

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you have secular Jews. It's basically the same.

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And I was like... crazy they were talking about

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what what we what do you need to do in order

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to get to paradise and he was talking about the

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uh the north laws and i'm like it's the same

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thing we have the same same requirements same

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conditions i was like what's the difference what

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says you apart from me what is making you better

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than me so this was very interesting to learn

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on the other hand something that i would say

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about your point is that the thing is that when

00:13:16.519 --> 00:13:20.039
we are like in this very agitated society and

00:13:20.039 --> 00:13:21.960
when we're not really engaging in conversations

00:13:21.960 --> 00:13:24.860
and discussion with the opposite what happens

00:13:24.860 --> 00:13:27.080
is that i'm installing a picture of this person

00:13:27.080 --> 00:13:29.720
in my mind and like this is what i believe that

00:13:29.720 --> 00:13:32.200
is the true case so why i'm thinking this way

00:13:32.200 --> 00:13:34.600
about jews am i like forcing myself to believe

00:13:34.600 --> 00:13:36.320
in this and then i'm applying this concept on

00:13:36.320 --> 00:13:38.340
every other person and i'm expecting everybody

00:13:38.340 --> 00:13:40.759
being like that and then you sit with them actually

00:13:40.759 --> 00:13:42.279
and you see they're just some human being like

00:13:42.279 --> 00:13:43.860
you they have the same problems they have the

00:13:43.860 --> 00:13:45.679
same questions they also have exams they also

00:13:45.679 --> 00:13:48.799
have money problems maybe whatever like they

00:13:48.799 --> 00:13:50.700
have problems with their girlfriends it's like

00:13:50.700 --> 00:13:52.860
you see the problems all the same the solutions

00:13:52.860 --> 00:13:55.820
may be different they go read the bible or read

00:13:55.820 --> 00:14:00.860
the torah whatever right and i met yesterday

00:14:00.860 --> 00:14:03.580
it was really funny i met a turkish jew okay

00:14:03.580 --> 00:14:06.159
which is for me it's like this is what i mean

00:14:06.159 --> 00:14:08.559
it's like i just know turkish people being muslims

00:14:08.559 --> 00:14:10.299
so when i met them the turkish jew and he was

00:14:10.299 --> 00:14:11.679
starting talking speaking turkish i was like

00:14:11.679 --> 00:14:15.440
this this is weird so this was really interesting

00:14:15.440 --> 00:14:18.139
and i'm like the concepts that you have of a

00:14:18.139 --> 00:14:20.879
jew they were not applying you know this is like

00:14:20.879 --> 00:14:23.700
so i was i was not getting those vibes i was

00:14:23.700 --> 00:14:26.440
like You know, it's difficult. So those are the

00:14:26.440 --> 00:14:29.240
kind of moments in my life when I'm like... It's

00:14:29.240 --> 00:14:31.360
like indoctrination. You are out to believe in

00:14:31.360 --> 00:14:33.820
a specific way, but it's not true. When you meet

00:14:33.820 --> 00:14:36.039
those people, you definitely realize that this

00:14:36.039 --> 00:14:37.759
is not what it is. Actually, it doesn't make

00:14:37.759 --> 00:14:40.759
any sense. It's just a point of ideology, maybe

00:14:40.759 --> 00:14:42.820
imagination, a picture that you have created

00:14:42.820 --> 00:14:45.799
in your mind about those people. Very often,

00:14:45.919 --> 00:14:49.679
frequently, about hate. Right. But... I don't

00:14:49.679 --> 00:14:51.419
know from where it comes from. We had also yesterday

00:14:51.419 --> 00:14:54.059
our final discussion, right? Yes. With John.

00:14:54.240 --> 00:14:55.960
Yeah. And I also talked with him about it. I

00:14:55.960 --> 00:14:58.460
was like, why do you have people always this

00:14:58.460 --> 00:15:00.320
hostility towards everybody else? It's like,

00:15:00.340 --> 00:15:03.039
I heard it's like an evolutionary thing that

00:15:03.039 --> 00:15:05.659
we instantaneously when there's something new,

00:15:05.740 --> 00:15:08.600
we react with fear or with like, you know, with

00:15:08.600 --> 00:15:11.659
like concerns and very like doubt. But I'm like,

00:15:11.700 --> 00:15:14.299
why is this always leading us to hate the other

00:15:14.299 --> 00:15:16.700
person? Because when I go in a room and I see

00:15:16.700 --> 00:15:19.480
people, it doesn't matter from where. doesn't

00:15:19.480 --> 00:15:21.480
matter which religion or sexuality or even background

00:15:21.480 --> 00:15:24.519
i'm not looking at a person like okay you're

00:15:24.519 --> 00:15:26.620
falling into this category i hate you know you're

00:15:26.620 --> 00:15:28.299
falling in this country i love you now this is

00:15:28.299 --> 00:15:30.440
not the way how it should be and how it acts

00:15:30.440 --> 00:15:32.220
i sit in a room that could be republican there

00:15:32.220 --> 00:15:34.220
could be a democrat i mean try to see the human

00:15:34.220 --> 00:15:36.779
being behind him right and i think this is also

00:15:36.779 --> 00:15:39.019
something my mom always tried to teach me see

00:15:39.019 --> 00:15:40.700
the human being other than the religion because

00:15:40.700 --> 00:15:44.319
you can have in your own religion he said It

00:15:44.319 --> 00:15:46.019
doesn't matter if she's a Muslim or a Christian

00:15:46.019 --> 00:15:48.840
or a Jew, wherever you will go, you will find

00:15:48.840 --> 00:15:50.500
some people that will lie, they will cheat, they

00:15:50.500 --> 00:15:52.360
will deceive, they will do bad things to you,

00:15:52.460 --> 00:15:55.080
they will murder, whatever. She said, don't take,

00:15:55.120 --> 00:15:57.360
just because he's a non -Muslim, don't take him

00:15:57.360 --> 00:15:59.399
as your family or don't take him as, no, he's

00:15:59.399 --> 00:16:01.279
no better, better him being than him. She said

00:16:01.279 --> 00:16:03.759
that anybody could be better. It doesn't matter

00:16:03.759 --> 00:16:06.000
which religion you follow. So I really go by

00:16:06.000 --> 00:16:09.299
this idea. I always say we all bleed red. Yeah,

00:16:09.320 --> 00:16:14.899
that's right. Good summary. We talked a bit about

00:16:14.899 --> 00:16:17.899
also the Israel -Palestine conflict as well.

00:16:18.019 --> 00:16:19.759
That was like, I think that came up quite a bit

00:16:19.759 --> 00:16:23.539
at that time as well. What is your understanding

00:16:23.539 --> 00:16:25.379
of the conflict and like kind of what's happening

00:16:25.379 --> 00:16:27.759
through the dialogue? Did you get new perspectives

00:16:27.759 --> 00:16:31.019
in terms of what's happening? Yeah. Oh, both

00:16:31.019 --> 00:16:34.399
sides are definitely. Okay. Definitely. Because

00:16:34.399 --> 00:16:36.679
I just hear from the Muslim bubble, right? So

00:16:36.679 --> 00:16:39.720
I hear the Israeli government is doing this and

00:16:39.720 --> 00:16:42.789
the Israeli government is doing that. hmm and

00:16:42.789 --> 00:16:44.370
now you hear them talking about what happened

00:16:44.370 --> 00:16:46.610
to them and they're like realizing that one second

00:16:46.610 --> 00:16:48.750
they're both sides to the same scenario right

00:16:48.750 --> 00:16:52.090
yeah and i think the most shocking story that

00:16:52.090 --> 00:16:54.629
i heard like what happened or like in fiction

00:16:54.629 --> 00:16:58.909
is like when the hamas was on 7th october going

00:16:58.909 --> 00:17:00.870
to this concert right and then like killing 1

00:17:00.870 --> 00:17:03.850
300 people and like shooting them to their genitals

00:17:03.850 --> 00:17:06.630
and recording everything posting and then submitting

00:17:06.630 --> 00:17:10.210
on in the internet and i'm like what you're expecting

00:17:10.210 --> 00:17:13.049
and right as your government to react on this

00:17:13.049 --> 00:17:16.269
one there's no this will won't be chill anymore

00:17:16.269 --> 00:17:19.130
there are like lines to be recrossed and if it

00:17:19.130 --> 00:17:20.829
would be just an attack on military institutions

00:17:20.829 --> 00:17:22.970
whatever it's still not legiminating what happened

00:17:22.970 --> 00:17:26.329
it's still bad but it would be still different

00:17:26.329 --> 00:17:28.069
than rather than just attacking random civilians

00:17:28.069 --> 00:17:30.789
on the street so i think it helped me to see

00:17:30.789 --> 00:17:33.430
that there are both sides to the picture and

00:17:33.430 --> 00:17:35.369
that it is not really black and white that there

00:17:35.369 --> 00:17:38.089
are more things included in this whole situation

00:17:38.089 --> 00:17:43.609
and it helped me also much more to judge it objectively

00:17:43.609 --> 00:17:46.309
rather than being, as I said, a Muslim. It's

00:17:46.309 --> 00:17:48.450
on one side. Exactly. It's not one side anymore.

00:17:48.549 --> 00:17:50.950
I can see both sides. I still see both sides

00:17:50.950 --> 00:17:53.890
false. This would be a big fall on the Palestinian

00:17:53.890 --> 00:17:56.349
side. I could also name plenty on the other side.

00:17:56.470 --> 00:17:59.849
So I always believed in that when it comes to

00:17:59.849 --> 00:18:01.769
an argument and discussion, when there's a fight,

00:18:01.890 --> 00:18:06.549
both did something wrong. So I never really believed

00:18:06.549 --> 00:18:09.930
that even in a war, it could be the truth. I

00:18:09.930 --> 00:18:13.970
see it here, I realize it in that moment as well.

00:18:14.049 --> 00:18:17.869
So it's the same thing. It helped me a lot. What

00:18:17.869 --> 00:18:20.190
about you in terms of understanding the conflict?

00:18:20.289 --> 00:18:21.890
Did it give you different perspectives or different

00:18:21.890 --> 00:18:24.529
understanding? Yeah, so as an IR major, I'm used

00:18:24.529 --> 00:18:27.190
to my classes being very factual. This is the

00:18:27.190 --> 00:18:29.430
law, this is the history, this is the circumstances.

00:18:30.349 --> 00:18:31.829
We're not going to give you our opinion, but

00:18:31.829 --> 00:18:34.829
these are all the facts. And then you have students

00:18:34.829 --> 00:18:36.990
that are just emotionally charged about it, and

00:18:36.990 --> 00:18:39.369
we'll try to debate those facts. It's all about

00:18:39.369 --> 00:18:42.230
facts. What I liked in the discussion was about

00:18:42.230 --> 00:18:45.089
how does this make you feel as an Aslan, or as

00:18:45.089 --> 00:18:46.690
a Jew? How did this affect you? Did you have

00:18:46.690 --> 00:18:50.049
family? How has this changed how you feel your

00:18:50.049 --> 00:18:52.549
life in America, especially in Miami, as diverse

00:18:52.549 --> 00:18:54.690
as it is? How has your life changed because of

00:18:54.690 --> 00:18:58.769
this? Even down, like, we talked even how this

00:18:58.769 --> 00:19:00.990
affected domestic politics, how this affected

00:19:00.990 --> 00:19:05.490
Hillel, the protests on campus. I like that we

00:19:05.490 --> 00:19:08.089
brought such an international issue and made

00:19:08.089 --> 00:19:11.130
it about FIU. Right. And, like, about the people

00:19:11.130 --> 00:19:13.650
in the room. I like it as well. John asks those

00:19:13.650 --> 00:19:15.690
questions always, like, how does it make you

00:19:15.690 --> 00:19:17.869
feel, though, right here on campus? It's really

00:19:17.869 --> 00:19:20.089
interesting to learn. Which makes it more of

00:19:20.089 --> 00:19:22.390
a discussion than an argument. Exactly. Which

00:19:22.390 --> 00:19:25.400
I really liked. Like, we were able to... To bond

00:19:25.400 --> 00:19:27.680
over the fact that it affected everybody. Right.

00:19:28.779 --> 00:19:32.099
Not just like, I'm right, you're wrong. It was

00:19:32.099 --> 00:19:34.400
like, we both kind of suffered because of this.

00:19:34.579 --> 00:19:37.299
Right, right. Yeah, I was very, I mean, I was

00:19:37.299 --> 00:19:39.559
very shocked. I mean, I think one of the good

00:19:39.559 --> 00:19:41.619
things about having John as kind of a partner

00:19:41.619 --> 00:19:44.380
in the build up is leading it. I mean, I'm coming

00:19:44.380 --> 00:19:46.279
from more from the teaching side and he's coming

00:19:46.279 --> 00:19:49.799
from the campus, you know, sort of lived experience

00:19:49.799 --> 00:19:51.700
and kind of the stories that he was telling in

00:19:51.700 --> 00:19:53.759
terms of like what students are coming to tell

00:19:53.759 --> 00:19:57.730
him. And kind of how people feel like, you know.

00:19:57.750 --> 00:20:01.089
I think the saddest part about it all is how

00:20:01.089 --> 00:20:03.410
here in the United States, people didn't feel

00:20:03.410 --> 00:20:07.210
safe. And I think that has been something that

00:20:07.210 --> 00:20:11.230
has been a big change. Because when I was going

00:20:11.230 --> 00:20:17.609
to university, 9 -11 happened. And I was at...

00:20:18.250 --> 00:20:20.410
You know, there's a big number. It's kind of

00:20:20.410 --> 00:20:22.529
a Jewish university. There are a lot of Jewish

00:20:22.529 --> 00:20:25.829
people at the university. And they really made

00:20:25.829 --> 00:20:28.230
sure that we, as Muslim students, felt safe.

00:20:28.849 --> 00:20:30.910
And they made sure that, like, you know, they

00:20:30.910 --> 00:20:33.109
put extra security around where we were staying

00:20:33.109 --> 00:20:34.910
after 9 -11 because there was a lot of hatred

00:20:34.910 --> 00:20:37.269
against Muslims after September 11th. I mean,

00:20:37.289 --> 00:20:39.630
just, it was everywhere, all over the place.

00:20:39.630 --> 00:20:42.460
And, you know, there was a... There were people

00:20:42.460 --> 00:20:45.160
being, you know, targeted and there was a couple

00:20:45.160 --> 00:20:46.880
of people got killed because they were Muslim.

00:20:47.599 --> 00:20:49.680
Mosques were being shot at. I mean, it was a

00:20:49.680 --> 00:20:54.740
kind of a very scary moment. So it was very,

00:20:54.819 --> 00:20:57.200
very sad to hear that the Jewish students were

00:20:57.200 --> 00:20:59.700
feeling the same way and that they were being

00:20:59.700 --> 00:21:01.480
harassed and they were being attacked because

00:21:01.480 --> 00:21:05.420
I felt like after September 11th, at least the

00:21:05.420 --> 00:21:07.160
Jewish community kind of really protected Muslim

00:21:07.160 --> 00:21:12.059
students. And it was very sad that... in a situation

00:21:12.059 --> 00:21:15.759
like that, you know, I would have liked ideally

00:21:15.759 --> 00:21:18.400
that Muslim faculty and students would have been

00:21:18.400 --> 00:21:22.559
able to defend their Jewish sort of, you know,

00:21:22.559 --> 00:21:26.099
sort of compatriots, right? And it was actually

00:21:26.099 --> 00:21:28.059
the opposite where Muslim students were harassing

00:21:28.059 --> 00:21:30.380
Jewish students and making them feel unsafe.

00:21:31.319 --> 00:21:34.859
So I think that's been very, very hard to see,

00:21:34.880 --> 00:21:37.960
I think, yeah. Yeah. And kind of like going off

00:21:37.960 --> 00:21:39.799
of that, one of the students from the dialogue

00:21:39.799 --> 00:21:42.740
class was saying, um that he's born in this country

00:21:42.740 --> 00:21:47.680
he's um a jew and he said that that after october

00:21:47.680 --> 00:21:49.720
7th people stopped seeing him as an american

00:21:49.720 --> 00:21:53.440
yeah and only as a jew like like i was born here

00:21:53.440 --> 00:21:56.559
too i'm just so disappointed it's it's very very

00:21:56.559 --> 00:21:59.319
sad it's very sad and also sides of the aisle

00:21:59.319 --> 00:22:06.329
like treating reducing somebody down to a conflict

00:22:06.329 --> 00:22:08.190
on the other side of the world. Instead of like,

00:22:08.289 --> 00:22:11.710
you're a human. Even more than that, you're my

00:22:11.710 --> 00:22:15.950
fellow American. It's interesting because, how

00:22:15.950 --> 00:22:18.589
can I say it? I come from Germany, so the way

00:22:18.589 --> 00:22:20.670
how I see things is always very different than

00:22:20.670 --> 00:22:24.490
how Americans see it. So for us, we didn't have

00:22:24.490 --> 00:22:26.869
really Billy culture on campus. We didn't really

00:22:26.869 --> 00:22:29.339
have... things where we didn't feel unsafe when

00:22:29.339 --> 00:22:31.359
it comes to the gun problem right those were

00:22:31.359 --> 00:22:34.859
not things for us so i could say my opinion and

00:22:34.859 --> 00:22:37.299
i was feeling safe because i knew that the worst

00:22:37.299 --> 00:22:38.660
thing that's going to happen is someone's going

00:22:38.660 --> 00:22:40.559
to stand up and going to punish me for it but

00:22:40.559 --> 00:22:42.960
there will be people my friends myself they can

00:22:42.960 --> 00:22:46.039
defend me right so but here it's a bit different

00:22:46.039 --> 00:22:49.309
because The security measurements sometimes are

00:22:49.309 --> 00:22:51.730
not really, how can I say, sophisticated. So

00:22:51.730 --> 00:22:53.670
you don't know if the opposite is correct. Can

00:22:53.670 --> 00:22:56.529
you say whatever you want to say currently at

00:22:56.529 --> 00:22:58.450
the moment? Are you going to do something that

00:22:58.450 --> 00:23:00.329
is going to make this person so upset that they're

00:23:00.329 --> 00:23:02.089
going to take those kind of measurements because

00:23:02.089 --> 00:23:04.809
they are, I don't know, mentally disturbed. So

00:23:04.809 --> 00:23:06.890
those are the things that I see. On the other

00:23:06.890 --> 00:23:09.890
hand, it's like... Being in Germany, we are very

00:23:09.890 --> 00:23:12.029
far away of a lot of things that are happening.

00:23:12.150 --> 00:23:13.769
Like for instance, Israel -Palestinian conflict,

00:23:14.329 --> 00:23:17.170
we're closer to it, but still it's a thing for

00:23:17.170 --> 00:23:20.210
us, but it's still far away. So how we see those

00:23:20.210 --> 00:23:22.599
things is like... We just know them from stories.

00:23:22.660 --> 00:23:24.599
We talk about Nazi, we talk about Hitler, we

00:23:24.599 --> 00:23:27.420
talk about all the things that happened like

00:23:27.420 --> 00:23:29.279
the Shoah. And we're talking about this very

00:23:29.279 --> 00:23:31.319
often, but it becomes much more like a story

00:23:31.319 --> 00:23:34.359
rather than reality. And hate against people,

00:23:34.460 --> 00:23:36.039
this is not something that you really see. You

00:23:36.039 --> 00:23:37.359
see, of course, on the street, someone who's

00:23:37.359 --> 00:23:39.500
just pissed and is like talking to you in a very

00:23:39.500 --> 00:23:42.680
derogatory way. But really, racism is not something

00:23:42.680 --> 00:23:44.960
you perceive. so when i came here it changed

00:23:44.960 --> 00:23:47.539
so for the first time i see this hatred that

00:23:47.539 --> 00:23:49.519
everybody's talking about in real life because

00:23:49.519 --> 00:23:51.539
i was on campus i also told this in the dialogues

00:23:51.539 --> 00:23:54.380
right and then like those uh students came to

00:23:54.380 --> 00:23:56.220
me and they were like making anti -semitic jokes

00:23:56.220 --> 00:23:58.500
and like not even like in a in a way how you

00:23:58.500 --> 00:24:00.859
would do it under people without every anybody

00:24:00.859 --> 00:24:03.099
noticing it and nobody would say anything about

00:24:03.099 --> 00:24:05.619
like no like publicly screaming and like screaming

00:24:05.619 --> 00:24:07.259
nazi powerful and they asked me where i'm from

00:24:07.259 --> 00:24:09.700
i said i'm jerry so they were in a direct into

00:24:09.700 --> 00:24:12.880
this nazi bubble And those are things that are

00:24:12.880 --> 00:24:16.319
scary things how they see this hatred being normal

00:24:16.319 --> 00:24:21.920
and being, what can I say? Yeah, normal. So the

00:24:21.920 --> 00:24:31.460
hatred things was scary. Yeah. I think for the

00:24:31.460 --> 00:24:36.819
students that are watching, what is it like something

00:24:36.819 --> 00:24:39.759
that you would like to tell other students who

00:24:39.759 --> 00:24:42.730
are kind of interested in? um sort of peace building

00:24:42.730 --> 00:24:46.630
and sort of uh interfaith dialogue um asking

00:24:46.630 --> 00:24:49.269
questions is the point okay it's like if you

00:24:49.269 --> 00:24:50.970
have a question you have a stereotype in your

00:24:50.970 --> 00:24:53.950
head get it out ask it maybe do some research

00:24:53.950 --> 00:24:57.410
before okay um but that this is a place to sort

00:24:57.410 --> 00:25:01.890
of get over that and realize that that's just

00:25:01.890 --> 00:25:05.309
it's like brain rot it's just brain rot that

00:25:05.309 --> 00:25:09.559
you see online um none of it's true And you can

00:25:09.559 --> 00:25:11.579
only really get over that once you meet face

00:25:11.579 --> 00:25:13.579
to face with that person. You realize like, wow,

00:25:13.660 --> 00:25:16.019
that was totally off base. This person and I

00:25:16.019 --> 00:25:18.339
are actually really similar. You sort of get

00:25:18.339 --> 00:25:20.140
over that. I think it's really important to have

00:25:20.140 --> 00:25:23.640
these kinds of discussions everywhere in religion,

00:25:23.700 --> 00:25:26.599
politics, like we need to start seeing each other

00:25:26.599 --> 00:25:28.920
as humans instead of like you mentioned their

00:25:28.920 --> 00:25:31.559
box, their label. Yeah, I mean, I think that's

00:25:31.559 --> 00:25:34.319
part of the reason why we decided to do it this

00:25:34.319 --> 00:25:36.359
way. And then also have, you know, have some

00:25:36.359 --> 00:25:37.859
food as well, which I think is always helpful.

00:25:37.960 --> 00:25:40.900
And then just sit. The reps off. We can all bond

00:25:40.900 --> 00:25:43.559
over falafels. Exactly. Oh, the chickens are

00:25:43.559 --> 00:25:47.240
really good, right? Yeah. Yeah, I think, I mean,

00:25:47.259 --> 00:25:48.920
just having it in person, I think is a whole

00:25:48.920 --> 00:25:50.880
different quality than doing it on Zoom or something

00:25:50.880 --> 00:25:53.490
like that. Absolutely. Definitely. yeah yeah

00:25:53.490 --> 00:25:55.970
what i would say i think it's a bit difficult

00:25:55.970 --> 00:25:57.950
i know students they have not really a lot of

00:25:57.950 --> 00:25:59.710
time engaging in those kind of discussions and

00:25:59.710 --> 00:26:02.049
debates are much more like i like doing it as

00:26:02.049 --> 00:26:04.170
a matter of course exactly i invest my time in

00:26:04.170 --> 00:26:06.650
it and it will be definitely busy the only thing

00:26:06.650 --> 00:26:09.250
i can give to people is especially students is

00:26:09.250 --> 00:26:11.750
that currently they we all become adults right

00:26:11.750 --> 00:26:14.230
we're children teenagers you know we're going

00:26:14.230 --> 00:26:16.910
from this new step exactly known to new world

00:26:16.910 --> 00:26:21.220
let's call it and the problem is that there are

00:26:21.220 --> 00:26:23.279
things that i can do as a child that things that

00:26:23.279 --> 00:26:24.740
i can do in mid school in high school saying

00:26:24.740 --> 00:26:26.660
things maybe like you know having those kind

00:26:26.660 --> 00:26:29.079
of parts which is fine because you're still learning

00:26:29.079 --> 00:26:32.380
right my history professor dr john said you have

00:26:32.380 --> 00:26:36.200
you're developing until you're 37 you take those

00:26:36.200 --> 00:26:38.740
years do your mistakes and do your errors but

00:26:38.740 --> 00:26:41.039
on the other hand like you should also start

00:26:41.609 --> 00:26:43.450
thinking like an animal acting like an animal

00:26:43.450 --> 00:26:46.910
and going onto campus and insulting people and

00:26:46.910 --> 00:26:50.390
screaming kill israel or whatever or i'm going

00:26:50.390 --> 00:26:54.210
on campus very very often i hear often christians

00:26:54.210 --> 00:26:56.329
talking very dictatorial about muslims and doing

00:26:56.329 --> 00:26:58.750
very islamophobic statements and those kind of

00:26:58.750 --> 00:27:00.789
stuff and i'm like why would you do this because

00:27:00.789 --> 00:27:04.170
you might disagree to his ideologies religion

00:27:04.170 --> 00:27:07.170
is whatever he believes in this doesn't empower

00:27:07.170 --> 00:27:10.119
you though to sit there and make joke like derogatory

00:27:10.119 --> 00:27:12.059
jokes in terms of like insulting being racist

00:27:12.059 --> 00:27:14.839
you know and for me it's feeling um how can i

00:27:14.839 --> 00:27:18.000
say that i don't feel secure or safe right i

00:27:18.000 --> 00:27:21.599
went to the charlie kirk uh gallery right uh

00:27:21.599 --> 00:27:23.940
so charlie kirk was murdered i think it was in

00:27:23.940 --> 00:27:26.980
september the 13th the 12th on the same or the

00:27:26.980 --> 00:27:33.779
next day they did like an uh exactly you really

00:27:33.779 --> 00:27:37.140
oh my god it was so scary so anyways so i went

00:27:37.140 --> 00:27:39.539
there like a friend of mine well i was really

00:27:39.539 --> 00:27:41.339
into like republican things which is pretty good

00:27:41.339 --> 00:27:44.940
okay but uh he asked me if i want to join and

00:27:44.940 --> 00:27:47.160
i was like i'm not really into this i'm you know

00:27:47.160 --> 00:27:49.539
he was not really supporting muslims in general

00:27:49.539 --> 00:27:52.680
but i was like at the end still as a human still

00:27:52.680 --> 00:27:54.880
i want to set a statement that this was wrong

00:27:54.880 --> 00:27:57.079
that you don't murder people that this is not

00:27:57.079 --> 00:27:59.980
the solution so i said let's go join the praying

00:27:59.980 --> 00:28:02.440
session the ceremony right and sit there and

00:28:02.440 --> 00:28:04.700
make a statement and i was sitting there and

00:28:04.700 --> 00:28:07.700
they were all being very emotional which was

00:28:07.700 --> 00:28:09.480
very interesting on the one hand but they started

00:28:09.480 --> 00:28:11.500
to talk about how this is not a spiritual war

00:28:11.500 --> 00:28:14.759
of christianity against islam and i'm like this

00:28:14.759 --> 00:28:17.339
kind of rhetoric i don't like it it's like getting

00:28:17.339 --> 00:28:20.440
very aggressive and agitating and i'm sitting

00:28:20.440 --> 00:28:22.059
there as a muslim and i feel very uncomfortable

00:28:22.059 --> 00:28:24.420
especially because two of my friends are Not

00:28:24.420 --> 00:28:26.440
like me having the privilege of looking very

00:28:26.440 --> 00:28:28.940
German. Coming from Arabia or from Pakistan.

00:28:29.079 --> 00:28:31.019
And you can see that they're Muslim. They have

00:28:31.019 --> 00:28:34.400
their looks coming on you. And we got in. And

00:28:34.400 --> 00:28:36.140
this is the thing that I as a man and a German

00:28:36.140 --> 00:28:38.220
have done in my mind. They didn't do testing

00:28:38.220 --> 00:28:40.380
at all. They didn't look if we checked. If we

00:28:40.380 --> 00:28:42.240
have guns on us or whatever. So we were sitting

00:28:42.240 --> 00:28:44.599
there. All those people being very emotional.

00:28:45.240 --> 00:28:46.960
People when they're extremely emotional, they

00:28:46.960 --> 00:28:49.299
don't know what they're doing. So I was really

00:28:49.299 --> 00:28:51.019
uncomfortable. Next moment I heard that, I left.

00:28:51.299 --> 00:28:53.640
So those are the kind of moments that I... really

00:28:53.640 --> 00:28:56.039
shaping me here on campus they make me feel unsafe

00:28:56.039 --> 00:28:59.359
as well so i see that there's like an what can

00:28:59.359 --> 00:29:02.420
i say it and thing of ideology is getting currently

00:29:02.420 --> 00:29:04.660
strong like it's university of course you're

00:29:04.660 --> 00:29:06.480
going to be like one day you're communist one

00:29:06.480 --> 00:29:09.460
day you i don't know democrat you will you need

00:29:09.460 --> 00:29:11.819
to find yourself but it's currently weaponized

00:29:11.819 --> 00:29:15.619
against other people and i see how a lot of people

00:29:15.619 --> 00:29:18.400
feel unsafe on campus not only jews muslims christians

00:29:18.400 --> 00:29:23.539
etc yeah in the next iteration of the dialogue

00:29:23.539 --> 00:29:26.220
group class, what do you think, what are some

00:29:26.220 --> 00:29:27.920
things that you think that we can improve upon

00:29:27.920 --> 00:29:29.539
or what do you think we should do differently

00:29:29.539 --> 00:29:33.440
that might make it more effective? It's a good

00:29:33.440 --> 00:29:35.759
question. I think I like the food part a lot.

00:29:36.920 --> 00:29:38.700
I like the timing. A lot of people are like,

00:29:38.759 --> 00:29:40.920
it's evening. I like the timing. The morning

00:29:40.920 --> 00:29:42.460
thing was even worse for me because I need to

00:29:42.460 --> 00:29:45.279
skip a class. So I think keeping it in the evening

00:29:45.279 --> 00:29:50.319
is good. It's not about, I think, the way how

00:29:50.319 --> 00:29:52.059
it was conducted. Maybe the way how we're recruiting

00:29:52.059 --> 00:29:54.339
more people. Yeah. I think we need more people.

00:29:54.380 --> 00:29:55.920
What do you think we could do to recruit more

00:29:55.920 --> 00:29:58.420
people? It's a very difficult thing. On the one

00:29:58.420 --> 00:30:01.140
hand, we need to convince people to invest time.

00:30:01.140 --> 00:30:03.440
Invest time, yeah. On the other hand, make it

00:30:03.440 --> 00:30:05.720
interesting, right? On the third thing is people

00:30:05.720 --> 00:30:08.819
are discussing and debating and arguing a lot.

00:30:08.880 --> 00:30:10.400
And they're like, what should I not take my free

00:30:10.400 --> 00:30:13.380
time arguing for? free food but let's go to starbucks

00:30:13.380 --> 00:30:15.559
or yeah so it's going to be a difficult thing

00:30:15.559 --> 00:30:17.779
i think what i wish more of getting more muslims

00:30:17.779 --> 00:30:21.140
inside yeah this would be more um yeah that what

00:30:21.140 --> 00:30:22.799
can i say because initially the first meeting

00:30:22.799 --> 00:30:24.200
there was quite a number of muslims and then

00:30:24.200 --> 00:30:26.059
like basically they're all oh but they were my

00:30:26.059 --> 00:30:28.619
friends okay so i forced them before so i was

00:30:28.619 --> 00:30:31.799
like actually committed between james right but

00:30:31.799 --> 00:30:34.819
besides those two jamies and me there was no

00:30:34.819 --> 00:30:38.380
other muslim john again of course you yeah and

00:30:38.380 --> 00:30:41.559
mohammed but i think we need much more also stronger

00:30:41.559 --> 00:30:44.079
presence of the ones who are representing each

00:30:44.079 --> 00:30:46.160
group right so we had for instance a session

00:30:46.160 --> 00:30:48.490
only one june then three Muslims. Exactly. Like

00:30:48.490 --> 00:30:51.190
one session, one Muslim and six or seven Jews.

00:30:51.250 --> 00:30:54.130
Exactly. It's not really helping to pair up.

00:30:54.230 --> 00:30:57.549
Exactly. So it's a difficult thing. I would suggest

00:30:57.549 --> 00:31:00.910
reaching out to all those kind of student buddies,

00:31:01.130 --> 00:31:04.910
right? Like the clubs. Yeah. But I know, I'm

00:31:04.910 --> 00:31:06.750
coming from those clubs, so I know how they think

00:31:06.750 --> 00:31:08.150
about those kind of events. So it's going to

00:31:08.150 --> 00:31:10.829
be difficult. Yeah. What I can maybe suggest

00:31:10.829 --> 00:31:15.460
is still finding any personal contact in those

00:31:15.460 --> 00:31:17.339
kind of groups and trying to convince. There

00:31:17.339 --> 00:31:20.000
will be definitely people. On the other hand,

00:31:20.019 --> 00:31:21.799
as you also discussed yesterday, maybe also making

00:31:21.799 --> 00:31:23.579
outreach outside of all universities. Exactly,

00:31:23.599 --> 00:31:26.539
that's right. Trying to recruit people from different

00:31:26.539 --> 00:31:29.599
campuses, different universities and maybe writing

00:31:29.599 --> 00:31:33.359
them over. Maybe also having guest speakers over.

00:31:33.460 --> 00:31:36.819
People like seeing interesting and famous people.

00:31:37.519 --> 00:31:39.599
I actually think the guest speakers might take

00:31:39.599 --> 00:31:43.099
away from at least for me like what the club

00:31:43.099 --> 00:31:46.799
was or what the the meetings were most well one

00:31:46.799 --> 00:31:48.299
of the things we're going to try to do next semester

00:31:48.299 --> 00:31:52.000
is do a movie as well um yeah do like a screening

00:31:52.000 --> 00:31:54.839
of like a palestinian age really movie um and

00:31:54.839 --> 00:31:57.259
so that you can kind of um you know do something

00:31:57.259 --> 00:31:59.380
a little bit different as well and actually have

00:31:59.380 --> 00:32:01.119
the producer come and talk to the students and

00:32:01.119 --> 00:32:04.619
stuff like that yeah maybe you can also talk

00:32:04.619 --> 00:32:08.240
more about maybe faculty right yeah asking them

00:32:08.240 --> 00:32:11.660
if they can get this faculty members but I mean

00:32:11.660 --> 00:32:13.740
also that they can help getting it out to students

00:32:13.740 --> 00:32:19.920
we had this one history event about the winter

00:32:19.920 --> 00:32:24.279
crew on the first world war and they reached

00:32:24.279 --> 00:32:26.640
out to our professor we invite your whole class

00:32:26.640 --> 00:32:28.519
to come and join and we filled the whole room

00:32:28.519 --> 00:32:31.079
so I think reaching out to faculty and asking

00:32:31.079 --> 00:32:32.720
them if they have like if they are interested

00:32:32.720 --> 00:32:36.190
there will be definitely people that will see

00:32:36.190 --> 00:32:41.710
it as a way to force much more harmony between

00:32:41.710 --> 00:32:45.009
everybody. I agree with what he said, that there

00:32:45.009 --> 00:32:49.069
should be more Muslim representation. I love

00:32:49.069 --> 00:32:51.410
the fact that we agreed on a lot of things, which

00:32:51.410 --> 00:32:54.789
is great, but I think what would make the discussion

00:32:54.789 --> 00:32:57.920
even better is to have people that... That we

00:32:57.920 --> 00:33:00.619
just disagree with. Right. Like. Yes. On everything.

00:33:00.779 --> 00:33:03.279
That would make. That would just drive the point.

00:33:03.380 --> 00:33:08.140
Yeah. Not because I'm arguing. The point. The

00:33:08.140 --> 00:33:10.859
point is not to argue. The point is to. Is to

00:33:10.859 --> 00:33:13.119
realize that you're more than what you disagree

00:33:13.119 --> 00:33:15.440
on. Right. And seeing also the perspective of

00:33:15.440 --> 00:33:17.319
different Muslims as well. Yeah. We have this

00:33:17.319 --> 00:33:20.329
big, big, big. diverse opinions within Islam

00:33:20.329 --> 00:33:22.470
itself, right? The opinion of Hanafi is going

00:33:22.470 --> 00:33:24.569
to be different from Shia, right? So we want

00:33:24.569 --> 00:33:26.490
to have much more people within those kind of

00:33:26.490 --> 00:33:28.490
conversations from the Muslim group, also trying

00:33:28.490 --> 00:33:31.349
to get much more diversity. For the Jews, for

00:33:31.349 --> 00:33:33.089
instance, we had a secular Jew, we had an Orthodox

00:33:33.089 --> 00:33:35.769
Jew, a conservative Jew, Israeli person, etc.

00:33:36.190 --> 00:33:38.190
So it gave much more different perspectives because

00:33:38.190 --> 00:33:39.789
all of them had different perspectives on the

00:33:39.789 --> 00:33:42.150
same issue, even being in the same group. So

00:33:42.150 --> 00:33:43.609
for the Muslims, it would be also interesting

00:33:43.609 --> 00:33:46.230
to see if we can get, for instance, Mahmoud Mahabi

00:33:46.230 --> 00:33:49.849
inside, or other people. who might also offer

00:33:49.849 --> 00:33:52.609
their kind of discussions. I was feeling the

00:33:52.609 --> 00:33:54.009
whole time in those kind of debates, we were

00:33:54.009 --> 00:33:56.250
like trying to be politically correct and like

00:33:56.250 --> 00:33:58.650
not saying things. I noticed everybody was kind

00:33:58.650 --> 00:34:01.970
of like on their best behavior. Exactly. In Germany,

00:34:01.970 --> 00:34:04.150
you say Sunday face, you know, like Sunday, your

00:34:04.150 --> 00:34:06.529
best behavior you can demonstrate. Do you think

00:34:06.529 --> 00:34:09.409
it got more real towards the end? Yeah. It got,

00:34:09.489 --> 00:34:11.690
definitely. I think everybody said at the end

00:34:11.690 --> 00:34:14.690
of the last class, not the one on Wednesday,

00:34:14.750 --> 00:34:17.289
but the last one I was on in the evening, was

00:34:17.289 --> 00:34:19.570
that we needed people. more people that disagree

00:34:19.570 --> 00:34:22.570
yeah exactly it's like we can we can have the

00:34:22.570 --> 00:34:25.530
we're all agreed yeah we all agreed like like

00:34:25.530 --> 00:34:28.010
we just we just get along too well we all became

00:34:28.010 --> 00:34:29.889
friends like i was in a session i would just

00:34:29.889 --> 00:34:31.650
go with everybody to halal and we would just

00:34:31.650 --> 00:34:33.510
joke around i mean that's the thing i really

00:34:33.510 --> 00:34:36.070
am so happy about that i feel like you guys have

00:34:36.070 --> 00:34:38.090
developed friendship together you know and that's

00:34:38.090 --> 00:34:40.409
a really powerful and important thing it's gonna

00:34:41.800 --> 00:34:44.480
For me, I think the friendships that I had when

00:34:44.480 --> 00:34:46.519
I was in high school and college really had a

00:34:46.519 --> 00:34:49.559
huge impact in terms of me later in life as well.

00:34:49.659 --> 00:34:50.940
So it's wonderful that you're developing these

00:34:50.940 --> 00:34:52.760
networks, and I hope you're able to keep in touch

00:34:52.760 --> 00:34:55.840
with each other as well. And my whole exploration

00:34:55.840 --> 00:34:58.460
of religion just stemmed from a friendship. I

00:34:58.460 --> 00:35:01.219
realized how little I know about religions, even

00:35:01.219 --> 00:35:03.820
my own. He was asking me questions about my own,

00:35:03.920 --> 00:35:06.139
and I was like, I never explored my religion

00:35:06.139 --> 00:35:08.119
from that standpoint. I have no idea how to answer

00:35:08.119 --> 00:35:10.900
that. It's true. For me, it was the same thing.

00:35:11.000 --> 00:35:13.139
It was like our friends, my friend group, we

00:35:13.139 --> 00:35:15.000
started to become more religious. And then it

00:35:15.000 --> 00:35:16.860
was a thing that was first upon you, but you

00:35:16.860 --> 00:35:19.739
were not feeling it. Everybody was just more

00:35:19.739 --> 00:35:21.659
engaging with it. So you started also engaging.

00:35:21.820 --> 00:35:23.559
And you don't learn anything from an echo chamber.

00:35:23.719 --> 00:35:26.039
Right, exactly. Or from social media. Or from

00:35:26.039 --> 00:35:28.460
social media. Oh, no, definitely. You know, the

00:35:28.460 --> 00:35:30.440
best thing, how we can secure world peace is

00:35:30.440 --> 00:35:33.090
delete social media. I think... There would be

00:35:33.090 --> 00:35:36.090
no depression anymore, no hate anymore, no agitation.

00:35:36.489 --> 00:35:38.110
Everybody would live in peace. I was just telling

00:35:38.110 --> 00:35:41.050
him I needed to delete TikTok. Yes, I never installed

00:35:41.050 --> 00:35:43.150
it. I knew it was going to be the biggest mistake.

00:35:44.230 --> 00:35:48.090
You can perceive it even in discussions. I was

00:35:48.090 --> 00:35:50.929
talking with Christians and I took my time to

00:35:50.929 --> 00:35:53.809
study Christianity. So they're expecting with

00:35:53.809 --> 00:35:56.730
me when we have a discussion on things, like

00:35:56.730 --> 00:35:59.829
those kind of TikTok arguments of Muslims. I'm

00:35:59.829 --> 00:36:01.409
not following those arguments because I'm not

00:36:01.409 --> 00:36:03.260
watching them. I'm studying from a different

00:36:03.260 --> 00:36:05.900
perspective, but I sometimes see it on Instagram

00:36:05.900 --> 00:36:07.840
and YouTube. You see it. I'm also using it. I'm

00:36:07.840 --> 00:36:10.760
not reliving behind a rug. So I see how Christians

00:36:10.760 --> 00:36:12.860
are arguing, and then I see Christians coming

00:36:12.860 --> 00:36:14.519
to me in real life arguing the same way. I'm

00:36:14.519 --> 00:36:16.739
like, you never deal with it. You just watch

00:36:16.739 --> 00:36:20.559
it on social media. Anybody talked about it,

00:36:20.559 --> 00:36:23.539
and I'm like, you know, even when religion is

00:36:23.539 --> 00:36:25.199
something personal, it's not something, how can

00:36:25.199 --> 00:36:30.000
I say, commercial, right? There are still also,

00:36:30.099 --> 00:36:31.559
for instance, in Islam, those kind of institutional

00:36:31.559 --> 00:36:34.460
things, ranking things. And we see it as you

00:36:34.460 --> 00:36:38.420
wouldn't go to an engineer to have a question

00:36:38.420 --> 00:36:40.360
which is particularly to a doctor. I would not

00:36:40.360 --> 00:36:41.920
ask him about which medicine I should take. I

00:36:41.920 --> 00:36:44.039
would ask him, can you help me repair my car?

00:36:44.079 --> 00:36:46.420
He's like a mechanic. So you would go to someone

00:36:46.420 --> 00:36:48.840
who knows the studies and a specialist and ask

00:36:48.840 --> 00:36:50.639
him questions about your religion because you

00:36:50.639 --> 00:36:52.119
want to make sure that he knows what he's talking

00:36:52.119 --> 00:36:54.539
about. Because religion at the end is something

00:36:54.539 --> 00:36:57.539
that we take very lightly. And we fall into it

00:36:57.539 --> 00:36:59.539
very blindly. And I think that's why it's so

00:36:59.539 --> 00:37:00.980
dangerous because they can sell you anything.

00:37:01.079 --> 00:37:04.280
That's how cold start. Exactly. And you take

00:37:04.280 --> 00:37:06.679
whatever they say as granted because you take

00:37:06.679 --> 00:37:08.099
it a person, you're like, yeah, this person looks

00:37:08.099 --> 00:37:11.260
really like, you know, authentic. When they talk,

00:37:11.420 --> 00:37:13.900
they're talking about the right thing. So you

00:37:13.900 --> 00:37:16.179
take whatever they say and you... this is the

00:37:16.179 --> 00:37:18.639
way you fall into Wahhabism as well you take

00:37:18.639 --> 00:37:20.119
whatever they're saying it's just a random guy

00:37:20.119 --> 00:37:21.880
who also got it from a random guy who got it

00:37:21.880 --> 00:37:23.219
from a random guy and you're like who got it

00:37:23.219 --> 00:37:26.519
from TikTok who got it from TikTok or talking

00:37:26.519 --> 00:37:29.139
to cops or whatever and they're saying that this

00:37:29.139 --> 00:37:30.420
is Islam this is Christianity and you're like

00:37:30.420 --> 00:37:34.579
it's not really so yeah this is the thing so

00:37:34.579 --> 00:37:36.519
i'm getting time to study and learn yeah exactly

00:37:36.519 --> 00:37:39.300
take the time to study and learn uh get much

00:37:39.300 --> 00:37:41.780
more learning how to be respectful understand

00:37:41.780 --> 00:37:44.360
that those are not easy things because i think

00:37:44.360 --> 00:37:46.460
religion is a very personal matter as i said

00:37:46.460 --> 00:37:49.920
but it's something i do embrace right I'm bracing

00:37:49.920 --> 00:37:52.340
it with everything I have and it's becoming my

00:37:52.340 --> 00:37:54.440
personality. It's becoming my everything, my

00:37:54.440 --> 00:37:57.320
life, my ideology, my heart. So when you attack

00:37:57.320 --> 00:37:59.420
it, it's like an attack against me, against,

00:37:59.639 --> 00:38:02.699
you know, so it installs in me like emotions.

00:38:03.019 --> 00:38:05.440
It's going to create emotions in me and you don't

00:38:05.440 --> 00:38:07.079
want that there will be negative, right? I don't

00:38:07.079 --> 00:38:09.260
want to hurt you. So I will sit there and I'm

00:38:09.260 --> 00:38:11.960
going to try in the most respectful way as possible,

00:38:12.219 --> 00:38:15.000
saying things the way I view them, not trying

00:38:15.000 --> 00:38:17.559
to put them into, like not reducing them to absurdity

00:38:17.559 --> 00:38:20.989
or trying to. make it insultive like of course

00:38:20.989 --> 00:38:24.070
from a from a muslim standpoint maybe the trinity

00:38:24.070 --> 00:38:26.130
concept might be that you don't understand that

00:38:26.130 --> 00:38:27.909
this is wrong right would be like why you don't

00:38:27.909 --> 00:38:29.550
understand it you make jokes about it the same

00:38:29.550 --> 00:38:31.170
wise person they would be like how can you don't

00:38:31.170 --> 00:38:32.869
understand it so you weren't making jokes about

00:38:32.869 --> 00:38:35.989
it the thing is If I would know you really well,

00:38:36.090 --> 00:38:38.550
like my best friend, I think we can do those

00:38:38.550 --> 00:38:40.389
kind of jokes because I know that your intention

00:38:40.389 --> 00:38:42.570
behind doing those kind of jokes is pure and

00:38:42.570 --> 00:38:45.550
you just do it because we're friends. This is

00:38:45.550 --> 00:38:47.389
what friends nowadays do, insulting each other.

00:38:47.789 --> 00:38:49.829
But when it's like a random stranger on the street,

00:38:49.889 --> 00:38:51.670
pay attention to how you talk because people

00:38:51.670 --> 00:38:53.570
don't know your intention behind it, right? So

00:38:53.570 --> 00:38:56.610
those kind of things. It's already a very agitated

00:38:56.610 --> 00:39:00.190
moment, I think, in our society. And I think

00:39:00.190 --> 00:39:02.929
we don't need much more. idiots talking on the

00:39:02.929 --> 00:39:05.030
streets very loud and derogatory about people

00:39:05.030 --> 00:39:08.869
and harming and insulting and cursing yeah and

00:39:08.869 --> 00:39:11.110
you can kind of like get over that by practicing

00:39:11.110 --> 00:39:14.090
yeah like becoming more respectful through practice

00:39:14.090 --> 00:39:18.309
um like you you really can't do it any other

00:39:18.309 --> 00:39:22.269
way this is the only way to to become a respectful

00:39:22.269 --> 00:39:24.789
debater not even debating just sharing right

00:39:25.619 --> 00:39:28.679
I wrote a paper on cancer culture. This is the

00:39:28.679 --> 00:39:30.199
other argument that I would have to the same

00:39:30.199 --> 00:39:32.599
thing. All the other people need to understand

00:39:32.599 --> 00:39:35.219
how to grow thicker skin. There will be people

00:39:35.219 --> 00:39:37.019
saying things and you should not always take

00:39:37.019 --> 00:39:40.340
it too personal. But like, for instance, there

00:39:40.340 --> 00:39:43.760
was this hate, Christian hate preacher. And nobody

00:39:43.760 --> 00:39:45.320
told me that this is something you should not

00:39:45.320 --> 00:39:47.059
engage with. I was like, oh, this is interesting.

00:39:47.440 --> 00:39:49.579
A hate preacher? Yeah, the one who was in front

00:39:49.579 --> 00:39:51.760
of GC and screaming, you go to hell. They're

00:39:51.760 --> 00:39:54.650
like, are you going to hell? they'll go to me

00:39:54.650 --> 00:39:56.750
they're like you're going down I was like oh

00:39:56.750 --> 00:39:59.030
okay it was really interesting conversation and

00:39:59.030 --> 00:40:01.469
I reparted the video they recorded because I

00:40:01.469 --> 00:40:02.630
didn't know they were recording us they were

00:40:02.630 --> 00:40:04.969
doing like yes they were recording it I didn't

00:40:04.969 --> 00:40:06.610
like it I didn't know that and he was starting

00:40:06.610 --> 00:40:09.070
to insult the prophet and those kind of moments

00:40:09.070 --> 00:40:12.150
it's like I am not reacting very emotionally

00:40:12.150 --> 00:40:13.409
in those kind of moments because it happened

00:40:13.409 --> 00:40:15.769
very often so I'm like okay this is not really

00:40:15.769 --> 00:40:18.590
an argument against me anymore I'm like do it

00:40:18.590 --> 00:40:21.860
but what is the purpose of you doing it yeah

00:40:21.860 --> 00:40:25.139
because the discussion he was i was he was talking

00:40:25.139 --> 00:40:27.579
about very funny maybe also for you we found

00:40:27.579 --> 00:40:29.880
the bones of jesus so this is proving he's god

00:40:29.880 --> 00:40:33.260
and i was trying just to be rational and i was

00:40:33.260 --> 00:40:36.260
like i could find anybody's bones this is not

00:40:36.260 --> 00:40:38.400
going to you know that's not even possible though

00:40:38.400 --> 00:40:43.400
yes the whole point is thanks so we were i was

00:40:43.400 --> 00:40:47.539
like so I was talking to him I tried I was trying

00:40:47.539 --> 00:40:51.059
to talk in the most respectful way I could and

00:40:51.059 --> 00:40:53.719
he as I said people don't see immediately Muslims

00:40:53.719 --> 00:40:56.920
so I was talking to him and then the hijabi would

00:40:56.920 --> 00:40:58.860
come and he was like I am Muslim and I was like

00:40:58.860 --> 00:41:02.280
yeah and then he was like punchline after punchline

00:41:02.280 --> 00:41:05.059
and I'm like there you go I was holding your

00:41:05.059 --> 00:41:07.219
prophet everything which is holy to you and I'm

00:41:07.219 --> 00:41:09.900
like he was trying to state that i was trying

00:41:09.900 --> 00:41:11.800
the same way and i'm like no i'm just trying

00:41:11.800 --> 00:41:13.800
to critically tell you that what you're saying

00:41:13.800 --> 00:41:16.360
is from a christian standpoint stupid and from

00:41:16.360 --> 00:41:19.340
my standpoint you know so it's not even what

00:41:19.340 --> 00:41:21.519
you're saying you can believe in it but why are

00:41:21.519 --> 00:41:23.840
you screaming everybody why are you spreading

00:41:23.840 --> 00:41:25.699
so much hate i was saying in the video and i

00:41:25.699 --> 00:41:27.739
was like this doesn't make sense because when

00:41:27.739 --> 00:41:29.599
you're really believing in this this is your

00:41:29.599 --> 00:41:32.369
belief believe in it right i would also not sit

00:41:32.369 --> 00:41:33.789
down with someone who's believing their earth

00:41:33.789 --> 00:41:35.469
is flat and i would try to scream at him i'm

00:41:35.469 --> 00:41:37.489
like leave that the earth is flat i'm not going

00:41:37.489 --> 00:41:39.949
to put you into a bite like geography class in

00:41:39.949 --> 00:41:43.489
physics you should not teach children but this

00:41:43.489 --> 00:41:45.429
is something you can believe it i think this

00:41:45.429 --> 00:41:48.090
is totally up to you i don't like that definitely

00:41:48.090 --> 00:41:50.489
i don't like it after that i just he destroyed

00:41:50.489 --> 00:41:53.389
my mood the whole day because i was like no i

00:41:53.389 --> 00:41:55.429
would that would be me too i mean there's a little

00:41:55.429 --> 00:41:58.989
verse that talks about how you should share your

00:41:58.989 --> 00:42:02.199
belief it's like know in your heart what you

00:42:02.199 --> 00:42:04.139
believe and why you believe it and share it with

00:42:04.139 --> 00:42:06.780
gentleness it should never be like you're wrong

00:42:06.780 --> 00:42:09.320
this is why you're wrong like you're so stupid

00:42:09.320 --> 00:42:11.579
you're an idiot like that exactly yeah first

00:42:11.579 --> 00:42:15.260
of all nobody should be saying that the bones

00:42:15.260 --> 00:42:16.860
thing is kind of funny though i've never the

00:42:16.860 --> 00:42:19.340
bone thing i've never heard of that before we

00:42:19.340 --> 00:42:22.460
don't even need to argue from like a religious

00:42:22.460 --> 00:42:24.719
paper right going into a religion and then arguing

00:42:24.719 --> 00:42:26.880
from there we can also just go into like theism

00:42:26.880 --> 00:42:30.349
what is the point of we not knowing what is not

00:42:30.349 --> 00:42:32.670
the right thing or not right so even when i'm

00:42:32.670 --> 00:42:34.130
a muslim and you're a christian or he's a jew

00:42:34.130 --> 00:42:37.489
you still not know for sure that this is the

00:42:37.489 --> 00:42:40.650
right thing there's still this thing of i'm believing

00:42:40.650 --> 00:42:44.050
it that it's true so i make it myself at the

00:42:44.050 --> 00:42:46.230
end it's still remaining subjective i would claim

00:42:46.230 --> 00:42:48.030
it's objective right to believe in god is objective

00:42:48.030 --> 00:42:51.150
for me but personally individually it remains

00:42:51.150 --> 00:42:53.469
subjective so why are you coming to me and trying

00:42:53.469 --> 00:42:55.889
to And first of all, calling everybody stupid.

00:42:56.250 --> 00:42:58.389
Because at the end, my background is different.

00:42:58.469 --> 00:43:00.610
I raise up differently. I have maybe different

00:43:00.610 --> 00:43:03.210
access to information, et cetera. So what I believe

00:43:03.210 --> 00:43:04.949
may be different to you, even when we're in the

00:43:04.949 --> 00:43:07.050
same religion. I could be a Muslim. You could

00:43:07.050 --> 00:43:08.610
be a Muslim. You could still have the different

00:43:08.610 --> 00:43:10.849
belief than me. You could still disagree on points

00:43:10.849 --> 00:43:12.789
because still your background is going to have

00:43:12.789 --> 00:43:15.650
a huge, huge impact on whatever you believe in

00:43:15.650 --> 00:43:18.849
the moment. Exactly. Well, I wanted to thank

00:43:18.849 --> 00:43:21.210
you both for sticking with me through the entire

00:43:21.210 --> 00:43:25.159
process. It's quite a ride, I think, in terms

00:43:25.159 --> 00:43:29.900
of every session was quite an experience, I think,

00:43:29.920 --> 00:43:31.039
when you're done. It's still going to end, though,

00:43:31.039 --> 00:43:33.599
right? No, we're definitely going to keep going.

00:43:33.719 --> 00:43:36.340
But I really appreciate it. I'm very thankful

00:43:36.340 --> 00:43:38.800
to have you guys as students and to be able to

00:43:38.800 --> 00:43:41.300
join me on this journey. So thank you. Thank

00:43:41.300 --> 00:43:41.480
you.
