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Today on Living on the Edge with Chip Ingram.

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Only God can change a life, but he never chooses

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to change it alone. There's a God part and there's

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a your part. The question is, how do those fit

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together? What's your part? What's his part?

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That's today. What can you expect from God? And

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what does God expect from you? These aren't just

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theological questions. They powerfully shape

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how we live and love. I'm Dave Drewy, and today

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on Living on the Edge, Chip Ingram tackles one

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of the most misunderstood tensions in Christianity,

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God's sovereignty versus human responsibility.

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In our series, Choosing Love, we're learning

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that love requires both God's grace and our obedience

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working together, and why being a grateful servant

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is the key to transformation. So if you've got

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your Bible handy, open to Philippians chapter

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2, starting in verse 12. Here's Chip Ingram with

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his message, Love Obeys. I want to share a leadership

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lesson that I learned many, many years ago that

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really reshaped my life, and it's one that I

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have to keep on learning. On the very front of

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your notes, you'll notice I've written, our expectations

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powerfully shape our relationships and our responses.

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Circle the word expectations. Our expectations,

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they're so subtle. We have them often we don't

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even know what they are. I grew up in a home,

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and no ladies feel guilty, but my mom was really

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into breakfast. At about 6 .15 or 6 .30, I could

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smell bacon and eggs every single morning, and

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our whole family ate breakfast together. It was

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really wonderful. Well, I got married, and I

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don't know why, but I just expected that we would

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have breakfast every morning. And I, early in

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our marriage, after our honeymoon, I came home

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and said, breakfast. And she goes, well, the

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cereal's up there. I think there's some milk

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in the refrigerator. Go to it. It was like, what?

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I mean, you don't understand. It was just like,

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no, we never talked about, now when we get married,

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you got to fix breakfast. Safe to say, we don't

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do breakfast in our house quite like my mom.

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By contrast, my wife had a father who was very

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handy. He could fix just about anything. the

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car, the gas, the motor. And so she actually

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had this expectation that me being a man and

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her father being a man, that the car would be

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filled with gas. If it didn't work, I could fix

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it. And so there's a carburetor in here somewhere.

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You know, I knew nothing. And she was like, now

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I could give you a hundred other expectations

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that aren't trivial, that have caused really

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painful issues. But here's what I want you to

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get. Notice in your notes. Our personal history

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is paramount in forming our expectations. She

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thinks every husband can fix cars because her

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dad did. I thought every woman cooks breakfast

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because my mom did. Your personal history, it

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just loads you up with a set of expectations.

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Now, if we do that in our relationships with

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people, imagine how we do that in our relationships

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with God. Two critical questions emerge when

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we think about God and expectations. The first

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is, what can we expect of God? And the second,

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what does God expect of us? I mean, what can

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we expect of God? Some people come from backgrounds

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that we can expect that God will make life happy

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and wonderful, will be healthy, wealthy, wise,

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if we just believe, that just love Jesus, and

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your life is going to be great and trouble -free.

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And so, when trouble comes, they really wonder,

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where's God? There's another group of people

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that are really super sober and it's going to

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be hard and it's all about suffering and like

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God brings blessing into their life and it's

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like they feel guilty when good things happen.

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So the question I want to ask you is, what's

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your expectations of God? What do you expect

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of Him? And are you ready to flip it over? Have

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you ever thought seriously about what God expects

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of you? And just like our personal history shapes

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our expectations with one another, history itself

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shapes our expectations, depending on our backgrounds,

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of how we think God's going to respond. What

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does he want? What does he give? How do we receive

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it? How do you know when you're okay with God?

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What's God's part in this relationship and what's

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my part? And then notice on the bottom of your

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notes, I want you to write this word in. Remember,

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our history always shapes. our expectations,

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and historically, people have answered those

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two questions very, very differently. With that,

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open your notes if you would, and I'm going to

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give you a very brief history lesson that if

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you are strong in either one of these camps,

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you'll be frustrated. I'm purposely going to

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sort of push or polarize to the extremes of two

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historical positions. In the 16th century, John

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Calvin was a great, great theologian. In Geneva,

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he began to teach and there was a whole goal

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of what would be like for a Christian city. And

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he had a very strong view of God and about his

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sovereignty and his power. But it was pushed

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to extremes by some of his followers. And so

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about 80 or 90 years later, a fellow named Jacob

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Arminius came along and he said, Boy, you know,

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we've strayed beyond the Bible. And so he began

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to teach some things. And so what you have is

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two basic camps. And I'm going to push the extremes.

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So if you are a Calvinist, you'll say he's not

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representing us well. I understand that. If you're

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more Arminian, you're going to say he's not representing

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us well either. Good. Both will be unhappy with

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me. What I want to do is show you the extremes

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because you have been impacted historically.

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You have certain expectations about what God

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is asking of you. If you come from a, let me

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just call it a hyper -Calvinistic background,

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you believe God is sovereign and in control.

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You believe that he's predestined and predetermined

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just about everything in life. You focus on verse

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13 of Philippians 2. It is God who is at work.

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In extreme Calvinism, God not only chooses people

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for heaven, he chooses people for hell. So, it's

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called double predestination. And so, you actually

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had people in churches going, I believe I've

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been chosen by God to honor his name to hell.

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I mean, it was crazy. But it was this idea that

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since we can have no part in our salvation, it

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is all of God with no sense of our responsibility.

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It was this extreme that turned into fatalism.

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You were eternally secure and a hyper, hyper

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Calvinist would say in terms of our responsibility,

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just let go and let God. In essence, whatever's

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going to happen is going to happen. The joke

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when you tease hyper Calvinists is when they

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trip, they get up and say, I'm glad that's over.

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Think about it. It'll come to you. Arminius,

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by contrast, said, no, no, no, no. Yeah, God

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is sovereign, but we're responsible. We have

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a free will. We make choices. He emphasizes the

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verse 12. Work out your salvation. Our choices

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have consequences. Therefore, as a result of

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it, if you came from this side, eternity's not

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certain. You know, you might be a good Christian

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for a while, but if you mess up, you're out.

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Finally, the idea is let's go and let's get with

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it. I jotted down a couple thoughts. If you're

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a Presbyterian, Anglican, mini -Baptist, a lot

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of Bible churches are reformed in your tradition,

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strong Calvinistic roots. If you are Methodist,

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Wesleyan, Nazarene, charismatic, four -square,

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assembly of God, church of Christ, strong Arminian.

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roots. Notice in your notes, here's what I want

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to get. God's Word rejects both extremes and

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holds God's sovereignty and man's responsibility

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in biblical tension and balance. In other words,

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if you read through the Scriptures, what you

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find is the Bible's really clear. God is sovereign.

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God is in control. The Bible's really clear.

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You are absolutely responsible and will be held

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accountable for your choices. And you say, well,

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how can that be? The answer is, I don't know.

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But what I'm going to go on record and say is,

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no one else knows either. But what happens is

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people tend to go one direction or another. And

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so, if you're reading through the book of Acts,

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if you're a strong Calvinist, it says, and as

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many as were appointed to eternal life believed.

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And you say, see, they were appointed. Except

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if you read the next chapter, it says, and Paul

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spoke so persuasively, a great number believed.

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Which is true, both. Here's the tension I want

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you to get. You can develop systems that can

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remove one or the other, but both are true. Imagine,

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if you will, a telephone pole, and imagine guide

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wires into those cables, pulling on each end,

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and there's deep stakes. And this is the sovereignty

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of God, and this is the responsibility of man.

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And if there's slack or you move one of those

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cords, you go to extremes. And push to its practical

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end, you become passive, let go, let God. Whatever

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it's going to be, it's going to be. Or the other

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way, you get guilt ridden and no matter how much

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you do, God's not in control. If I forgot one

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time to share my faith, that person may go to

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hell because I didn't do my part. The whole world

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is on me. What I want you to know is the Apostle

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Paul, interestingly, he did this in chapter 1,

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remember? He said, I'm confident. He's going

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to be executed. I'm confident of this. This is

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what's going to turn out for my deliverance.

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Your prayers. Oh, man's responsibility. And the

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provision of the Spirit of God. God's sovereignty.

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He now in verse 12 says, so then, my beloved,

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just as you always circle the word obeyed. The

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word obeyed in the New Testament, sometimes we

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feel like, I think our English and our background,

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obey is like ought, should, gotta. And it certainly

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has that thrust, but the word is hupo, to be

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under, akuo, to hear. Like you have an acoustic

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guitar, that's where we get our word. To obey

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is... To be under the hearing of God. Lord, what

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would you have me to do? It's a relationship

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I want to follow. And when you speak about any

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area, I want to listen in order not to just know,

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but to obey. So he says to them, my beloved,

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just as you always obeyed, not just in my presence,

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but now much more in my absence, work out your

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salvation. Would you circle that phrase with

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fear and trembling? Work out is a mining term.

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It's literally like if you owned a gold mine,

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it's work your claim. Continue mining the riches

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of what God has done. When the Spirit of God

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came into your life, when you turned from your

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sin and received Christ, all the spiritual blessings

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in heaven were deposited in you. You were sealed

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with the Spirit. You have an inheritance. He's

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saying, okay, now what I want you to do is I

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want you to work out what God has worked in.

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Notice it doesn't say work for your salvation.

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You can't earn it. Work out. In other words,

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I want you to cooperate. And just like if you

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owned a gold mine, that gold does nothing under

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the ground. And he says, you cooperate with God,

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work out your salvation. And notice with the

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sense of reverential awe, this is a precious,

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amazing gift, your salvation. Don't let it sit

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there. Don't be passive. You're listening to

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Living on the Edge with Chip Ingram. We'll hear

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more from Chip in just a moment. If today's message

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is speaking to your heart, Don't keep it to yourself.

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Share this teaching with someone who needs to

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hear it by visiting livingontheedge .org. While

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you're there, be sure to check out all of the

00:12:43.600 --> 00:12:46.059
other faith -building resources we have available,

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including teaching videos, blogs, and devotionals

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from Chip. It's all waiting for you at livingontheedge

00:12:53.080 --> 00:12:57.480
.org. Let's continue with Chip's message. Sometimes

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when people talk about grace, they think of grace.

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is the opposite of effort. The Bible says we

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make every effort to walk with God. The Bible

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talks about the grace of God teaches us to say

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no to all ungodliness and live sober, disciplined

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lives. It takes great effort. The opposite of

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grace is not effort. The opposite of grace is

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merit. Merit is earning something. And Paul is

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saying to these people that are having some disunity

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issues, people that are being persecuted, he

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says, you know, I don't know if I'm going to

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live or not. But whether I get to see you and

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live or I die, I want you to keep on obeying.

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I want you to love one another. I want you to

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choose to look up when circumstances are bad.

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I want you to care for one another. I want you

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to be generous. In persecution, I want you to

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be faithful. So work out. Your salvation, God's

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worked in. That's your responsibility. Notice

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verse 13. The little word for, it means the reason.

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Why should you work this out? For God who is

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at work in you, both to will and to work for

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his good pleasure. Would you circle the word

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to work and then underline will and good pleasure?

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This word for work is a very interesting word.

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I did a word study on it. We get our word energy.

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It's never used in the New Testament to describe

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human power. 100 % of the time, it is the power

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of God. It's a word that means effective action.

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It describes action that always achieves its

00:14:36.740 --> 00:14:40.200
desired end results or purpose. In ancient Greece,

00:14:40.419 --> 00:14:42.860
it was a demonstration of inner character that

00:14:42.860 --> 00:14:46.360
always led to an outward virtue. And in summary,

00:14:46.580 --> 00:14:51.039
he's saying for God who is at work, he is energizing

00:14:51.039 --> 00:14:54.120
by his power working in you in spirit, both to

00:14:54.120 --> 00:14:57.500
will, his purpose to create both the desire and

00:14:57.500 --> 00:15:02.360
the power. So God's sovereign, I'm responsible.

00:15:03.370 --> 00:15:06.250
God has gifted me sheerly by his grace, this

00:15:06.250 --> 00:15:09.570
new life in his spirit. It is a riches that I

00:15:09.570 --> 00:15:14.169
now live out and I mind my claim. And so to work

00:15:14.169 --> 00:15:18.909
out, grace has been given. And I could say, all

00:15:18.909 --> 00:15:21.529
the truth of life is in this book. And I could

00:15:21.529 --> 00:15:23.870
hand you this book. And you could take this book

00:15:23.870 --> 00:15:26.269
and you could set it on your desk and you could

00:15:26.269 --> 00:15:28.259
never open it. And you could say, I just don't

00:15:28.259 --> 00:15:30.360
know what to do. I don't have any truth. I don't

00:15:30.360 --> 00:15:31.580
know what to do about marriage. I don't know

00:15:31.580 --> 00:15:32.879
what to do about parenting. I don't know what

00:15:32.879 --> 00:15:34.919
to do about my money. I wonder what's going to

00:15:34.919 --> 00:15:37.279
happen to the end of the world. And all the while,

00:15:37.419 --> 00:15:39.720
all the riches and all the truth is on your desk.

00:15:40.059 --> 00:15:44.299
God will not read this for you. Okay? But you

00:15:44.299 --> 00:15:46.799
have it. And it's the same. In other words, work

00:15:46.799 --> 00:15:50.840
out. So the disciplines of being in God's word,

00:15:51.019 --> 00:15:54.480
the discipline of praying, The discipline of

00:15:54.480 --> 00:15:56.919
being in community and doing life and being honest

00:15:56.919 --> 00:15:59.320
and supportive and accountability. The disciplines

00:15:59.320 --> 00:16:02.159
of suffering. The disciplines of some things

00:16:02.159 --> 00:16:04.899
take time. And the disciplines of serving one

00:16:04.899 --> 00:16:08.200
another. When you, are you ready? When you practice

00:16:08.200 --> 00:16:11.740
those things, it's like, imagine tubes coming

00:16:11.740 --> 00:16:14.940
from this great lake of heaven. You're accessing

00:16:14.940 --> 00:16:18.159
the grace of God. And as you practice those things,

00:16:18.320 --> 00:16:22.220
the Apostle Paul says, Christ is being formed

00:16:22.220 --> 00:16:26.620
in you. It's a metaphor of a baby growing to

00:16:26.620 --> 00:16:29.740
a toddler, to a teenager, to a mature adult.

00:16:30.200 --> 00:16:33.659
And he says our part is to utilize the truth,

00:16:33.879 --> 00:16:39.159
the word, prayer, the Lord's Supper, relationships

00:16:39.159 --> 00:16:44.019
to access the grace to mine this new life that's

00:16:44.019 --> 00:16:46.820
been a free gift. Does that make sense? History

00:16:46.820 --> 00:16:50.549
lesson is over. But I do want you to know that

00:16:50.549 --> 00:16:55.049
it seeps in everywhere because what happens is,

00:16:55.110 --> 00:16:58.710
is that I came up around a group, you came up

00:16:58.710 --> 00:17:02.509
around a group, and these groups have thoughts

00:17:02.509 --> 00:17:04.930
about the sovereignty of God and the responsibility

00:17:04.930 --> 00:17:09.829
of men. And I will just say, you know, some of

00:17:09.829 --> 00:17:12.829
you struggle with guilt because no matter how

00:17:12.829 --> 00:17:15.309
much you do, it's never enough. Because you live

00:17:15.309 --> 00:17:17.670
with this, you know, there's never enough, God's

00:17:17.670 --> 00:17:21.140
down on you. Now, that's extreme. That's not

00:17:21.140 --> 00:17:23.539
what should be taught. Some of you are like laid

00:17:23.539 --> 00:17:25.900
back to the point of you're not doing what you

00:17:25.900 --> 00:17:28.660
need to, but you have this subtle of God's in

00:17:28.660 --> 00:17:31.420
control. He really is in control, but that doesn't

00:17:31.420 --> 00:17:34.920
excuse you. And so what you want to do is you

00:17:34.920 --> 00:17:37.819
want to say, I don't want what Calvin taught

00:17:37.819 --> 00:17:39.900
and I don't want what Jacob Arminius taught.

00:17:40.119 --> 00:17:42.940
I want what Jesus taught. I want what the New

00:17:42.940 --> 00:17:45.700
Testament says. I want what the Word of God says.

00:17:45.900 --> 00:17:47.799
And there's going to be certain times and certain

00:17:47.799 --> 00:17:49.819
passages. I've been doing this for quite a while.

00:17:49.940 --> 00:17:52.400
I don't fully understand. I don't think anyone

00:17:52.400 --> 00:17:54.619
fully understands. But I've got plenty of truth

00:17:54.619 --> 00:17:57.400
to know this. I will stand before God as a follower

00:17:57.400 --> 00:18:00.410
of Jesus and give an account. for my time, my

00:18:00.410 --> 00:18:03.430
energy, my money, and my decisions. And I've

00:18:03.430 --> 00:18:05.509
been around long enough to know this, is that

00:18:05.509 --> 00:18:09.529
despite my mistakes, my difficulties, the times

00:18:09.529 --> 00:18:11.230
even that I've sinned, the times when I knew

00:18:11.230 --> 00:18:13.809
what was right and I didn't even do it, there's

00:18:13.809 --> 00:18:17.269
this patient, kind, loving, sovereign God that's

00:18:17.269 --> 00:18:19.730
working even those difficulties and things that

00:18:19.730 --> 00:18:21.930
people have done to me and circumstance I can't

00:18:21.930 --> 00:18:24.289
understand because he's such a, are you ready?

00:18:24.390 --> 00:18:28.339
Good, good father. And so, becoming like Jesus

00:18:28.339 --> 00:18:32.279
and following him is a cooperative effort. Your

00:18:32.279 --> 00:18:35.539
effort and discipline to mine, not earn, but

00:18:35.539 --> 00:18:39.059
to mine out the grace that God's given you. Well,

00:18:39.220 --> 00:18:43.319
the question then becomes is, how do you work

00:18:43.319 --> 00:18:46.259
out what God worked in? I mean, it's nice to

00:18:46.259 --> 00:18:47.880
hear that. I kind of gave you the theory and

00:18:47.880 --> 00:18:50.079
the history. Well, it practically, how do you

00:18:50.079 --> 00:18:52.440
do it? Well, Paul, this is a really amazing thing.

00:18:56.089 --> 00:19:01.150
Verse 13, guess what comes? Verse 14 and 15 and

00:19:01.150 --> 00:19:03.789
16 and 17. So guess what Paul's going to do?

00:19:03.950 --> 00:19:07.289
He says, I want you to obey, to be the kind of

00:19:07.289 --> 00:19:11.069
follower of Jesus fully by his grace, even if

00:19:11.069 --> 00:19:13.490
I come or I don't come. But the goal is I want

00:19:13.490 --> 00:19:15.609
you to be under the hearing. So I'm going to

00:19:15.609 --> 00:19:19.589
give you very specific things to obey so that

00:19:19.589 --> 00:19:22.740
you have unity. and that God uses you in this

00:19:22.740 --> 00:19:25.259
perverse generation. So are you ready? Get your

00:19:25.259 --> 00:19:28.460
pen out. Keep your Bible open. Here's command

00:19:28.460 --> 00:19:31.880
number one. He says, do everything without complaining

00:19:31.880 --> 00:19:36.500
or arguing. So the command is, be a grateful

00:19:36.500 --> 00:19:44.019
servant. Be a grateful servant. Not to be overly

00:19:44.019 --> 00:19:46.839
technical, but if you had the Greek text in your

00:19:46.839 --> 00:19:48.900
hand, you would read it and you would go, oh,

00:19:48.920 --> 00:19:50.680
wait, the word order. It's completely out of

00:19:50.680 --> 00:19:54.240
order. They took the word everything and do everything

00:19:54.240 --> 00:19:56.579
and it belongs in the back of the sentence and

00:19:56.579 --> 00:19:58.359
they put it all the way in the front of the sentence

00:19:58.359 --> 00:20:04.960
for what? Emphasis. Drive your car. Pay your

00:20:04.960 --> 00:20:09.299
bills. Live with your mate. Respond to the government

00:20:09.299 --> 00:20:13.430
and pay your taxes. How? Do everything without

00:20:13.430 --> 00:20:18.690
complaining or arguing. Word for complaining

00:20:18.690 --> 00:20:22.470
here is basically grumbling. It's that infectious

00:20:22.470 --> 00:20:27.890
negative attitude. It's really about be a grateful

00:20:27.890 --> 00:20:31.569
servant in your speech and your attitude. Don't

00:20:31.569 --> 00:20:34.809
whine. Don't complain. Don't talk about your

00:20:34.809 --> 00:20:37.990
boss or your supervisor behind their back. Don't

00:20:37.990 --> 00:20:40.910
be negative. Don't be critical. Don't be sarcastic.

00:20:41.420 --> 00:20:43.240
Don't put people down. This is getting pretty

00:20:43.240 --> 00:20:47.420
convicting, just me saying this to myself. This

00:20:47.420 --> 00:20:50.240
is Living on the Edge with Chip Ingram. Today,

00:20:50.319 --> 00:20:52.660
Chip revealed the biblical balance between God's

00:20:52.660 --> 00:20:55.579
work and our work, how we cooperate with God's

00:20:55.579 --> 00:20:58.420
grace through obedience. If you want to hear

00:20:58.420 --> 00:21:00.359
more from Chip, stick around. He'll be right

00:21:00.359 --> 00:21:03.319
back. And did you know Chip has written a powerful

00:21:03.319 --> 00:21:05.579
book that complements our series? It's called

00:21:05.579 --> 00:21:08.759
I Choose Love. In this special new resource,

00:21:09.039 --> 00:21:11.839
Chip shows you how to work out what God has worked

00:21:11.839 --> 00:21:14.779
in, accessing the riches of salvation through

00:21:14.779 --> 00:21:17.299
spiritual disciplines like reading God's Word,

00:21:17.539 --> 00:21:20.660
prayer, authentic community, and serving others.

00:21:21.279 --> 00:21:24.279
I Choose Love gives you practical tools to mine

00:21:24.279 --> 00:21:27.279
the grace God has deposited in you, showing you

00:21:27.279 --> 00:21:29.599
how Christ is formed in you through consistent

00:21:29.599 --> 00:21:33.000
obedience. If you're tired of the extremes of

00:21:33.000 --> 00:21:35.779
passivity or performance and want to experience

00:21:35.779 --> 00:21:39.279
the freedom of biblical obedience, get I Choose

00:21:39.279 --> 00:21:43.160
Love today by going to our website, livingontheedge

00:21:43.160 --> 00:21:47.140
.org. And you know, these daily teachings exist

00:21:47.140 --> 00:21:49.920
because partners like you believe in this ministry.

00:21:50.019 --> 00:21:52.539
When you give to Living on the Edge, you're helping

00:21:52.539 --> 00:21:54.900
people discover how to walk in grace -filled

00:21:54.900 --> 00:21:58.259
obedience. Will you join us? Support this ministry

00:21:58.259 --> 00:22:02.039
at livingontheedge .org or mail your gift to

00:22:02.039 --> 00:22:06.160
Living on the Edge, P .O. Box 3007, Atlanta,

00:22:06.420 --> 00:22:12.160
Georgia 30024. You can also call us at 888 -333

00:22:12.160 --> 00:22:16.619
-6003. And we've added something new to the Living

00:22:16.619 --> 00:22:19.740
on the Edge podcast, the Chip Ingram Sermon Podcast.

00:22:20.240 --> 00:22:23.299
Now you can hear Chip's complete, unedited sermons

00:22:23.299 --> 00:22:26.390
as they were originally preached. Just subscribe

00:22:26.390 --> 00:22:29.390
to the Living on the Edge podcast on your favorite

00:22:29.390 --> 00:22:33.279
podcast app. Well, now here's Chip. As we wrap

00:22:33.279 --> 00:22:36.380
up today's program, let me ask you, which of

00:22:36.380 --> 00:22:39.059
those historical experiences or perspectives

00:22:39.059 --> 00:22:42.559
would you honestly say has kind of influenced

00:22:42.559 --> 00:22:45.680
the way that you see God the most? I mean, what's

00:22:45.680 --> 00:22:48.079
impacted you? We've all grown up around, you

00:22:48.079 --> 00:22:50.440
know, people and a view of God and Christian

00:22:50.440 --> 00:22:53.980
groups. And what I find honestly is that there's

00:22:53.980 --> 00:22:56.140
great strengths in all these different camps

00:22:56.140 --> 00:22:59.619
and really good godly people. So here's the issue.

00:23:00.170 --> 00:23:03.250
If, in fact, God is sovereign and we are responsible,

00:23:03.750 --> 00:23:06.970
what does it look like to be a follower of Christ

00:23:06.970 --> 00:23:10.650
that's relational, that's grace -oriented, but

00:23:10.650 --> 00:23:13.509
where we're responding? And I would suggest that

00:23:13.509 --> 00:23:16.289
the Apostle Paul, who talked more about the sovereignty

00:23:16.289 --> 00:23:18.829
of God than anyone else, especially in Romans,

00:23:18.970 --> 00:23:22.809
he actually tells us this is who God is and this

00:23:22.809 --> 00:23:25.690
is all he's done. And then he flips the script

00:23:25.690 --> 00:23:28.369
because he's perfectly divinely balanced and

00:23:28.369 --> 00:23:30.660
says, okay, Chapter 12 through the end of the

00:23:30.660 --> 00:23:33.400
book is, this is what your life looks like when

00:23:33.400 --> 00:23:35.740
you're responding in faith and obedience. And

00:23:35.740 --> 00:23:38.359
in verse 1 of chapter 12, he says, it means that

00:23:38.359 --> 00:23:40.680
you're fully, completely surrendered to God.

00:23:40.859 --> 00:23:43.319
In verse 2, he's going to tell you they're separate

00:23:43.319 --> 00:23:45.859
from the world's values. And then in verse 3

00:23:45.859 --> 00:23:47.960
through 8, he'll talk about having an honest

00:23:47.960 --> 00:23:50.599
or sober self -assessment about who you are,

00:23:50.640 --> 00:23:53.019
your strengths, your weaknesses, and how God's

00:23:53.019 --> 00:23:55.630
made you to serve him in love. And so the whole

00:23:55.630 --> 00:23:59.130
chapter is a snapshot or a picture of what does

00:23:59.130 --> 00:24:01.950
it look like to be a mature believer? What is

00:24:01.950 --> 00:24:05.490
God's part and what is our part? Could I encourage

00:24:05.490 --> 00:24:10.890
you to just as a matter of balance to today,

00:24:10.990 --> 00:24:15.329
open Romans chapter 12 and in your heart of hearts

00:24:15.329 --> 00:24:19.500
say, Lord, I know that I'm responsible. And I

00:24:19.500 --> 00:24:22.059
know that you're absolutely sovereign. And as

00:24:22.059 --> 00:24:24.259
I read this chapter, would you help me become

00:24:24.259 --> 00:24:28.119
more and more the man or the woman that you want

00:24:28.119 --> 00:24:31.640
me to become? I want to reflect the very love

00:24:31.640 --> 00:24:35.779
and the character of Jesus. And I think you'll

00:24:35.779 --> 00:24:39.859
experience the special grace of God that allows

00:24:39.859 --> 00:24:42.359
you not to get too hung up on all that you do

00:24:42.359 --> 00:24:46.519
and not be too laid back about all he does. I'm

00:24:46.519 --> 00:24:48.559
Dave Drewy, and we'll continue today's lesson

00:24:48.559 --> 00:24:52.240
titled Love Obeys Monday on Living on the Edge.

00:24:54.880 --> 00:24:57.519
Today's program is produced and sponsored by

00:24:57.519 --> 00:24:58.680
Living on the Edge.
