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This is the Chip Ingram Sermon Podcast, brought

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to you by Living on the Edge. In this podcast,

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you'll hear Chip's teaching unedited and from

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beginning to end. Here's Chip Ingram with his

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message, Love Obeys. I want to share a leadership

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lesson that I learned many, many years ago that

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really reshaped my life, and it's one that I

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have to keep on learning. On the very front of

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your notes, you'll notice I've written, our expectations

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powerfully shape our relationships and our responses.

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Circle the word expectations. Our expectations,

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they're so subtle. We have them often we don't

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even know what they are. I grew up in a home,

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and no ladies feel guilty, but my mom was really

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into breakfast. At about 6 .15 or 6 .30, I could

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smell. bacon and eggs every single morning and

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our whole family ate breakfast together. It was

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really wonderful. Well, I got married and I don't

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know why, but I just expected that we would have

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breakfast every morning. And I, early in our

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marriage, after our honeymoon, I came home and

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said, breakfast. And she goes, well, the cereal's

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up there. I think there's some milk in the refrigerator

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and go to it. It was like, what? I mean, you

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don't understand. And it was just like, Now,

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we never talked about, now, when we get married,

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you got to fix breakfast. Safe to say, we don't

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do breakfast in our house quite like my mom.

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By contrast, my wife had a father who was very

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handy. He could fix just about anything. the

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car, the gas, the motor. And so she actually

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had this expectation that me being a man and

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her father being a man, that the car would be

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filled with gas. If it didn't work, I could fix

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it. And so there's a carburetor in here somewhere.

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You know, I knew nothing. And she was like, now

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I could give you a hundred other expectations

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that aren't trivial, that have caused really

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painful issues. But here's what I want you to

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get. Notice in your notes. Our personal history

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is paramount in forming our expectations. She

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thinks every husband can fix cars because her

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dad did. I thought every woman cooks breakfast

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because my mom did. Your personal history, it

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just loads you up with a set of expectations.

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Now, if we do that in our relationships with

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people, imagine how we do that in our relationships

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with God. Two critical questions emerge when

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we think about God and expectations. The first

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is, what can we expect of God? And the second,

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what does God expect of us? I mean, what can

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we expect of God? Some people come from backgrounds

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that we can expect that God will make life happy

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and wonderful, will be healthy, wealthy, wise,

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if we just believe, that just love Jesus and

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your life is gonna be great and trouble -free.

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And so when trouble comes, they really wonder,

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where's God? There's another group of people

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that are really super sober and it's going to

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be hard and it's all about suffering and like

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God brings blessing into their life and it's

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like they feel guilty when good things happen.

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So the question I want to ask you is, what's

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your expectations of God? What do you expect

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of him? And are you ready to flip it over? Have

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you ever thought seriously about what God expects

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of you? And just like our personal history shapes

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our expectations with one another, history itself

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shapes our expectations, depending on our backgrounds,

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of how we think God's going to respond. What

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does he want? What does he give? How do we receive

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it? How do you know when you're okay with God?

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What's God's part in this relationship and what's

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my part? And then notice on the bottom of your

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notes, I want you to write this word in. Remember,

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our history always shapes our expectations. And

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historically, people have answered those two

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questions very, very differently. With that,

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open your notes if you would. And I'm going to

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give you a very brief history lesson. That if

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you are strong in either one of these camps,

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you'll be frustrated. I'm purposely going to

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sort of push or polarize to the extremes of two

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historical positions. In the 16th century, John

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Calvin was a great, great theologian. In Geneva,

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he began to teach and there was a whole goal

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of what would be like for a Christian city. And

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he had a very strong view of God and about his

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sovereignty and his power. But it was pushed

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to extremes by some of his followers. And so

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about 80 or 90 years later, a fellow named Jacob

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Arminius came along and he said, boy, you know,

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we've strayed beyond the Bible. And so he began

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to teach some things. And so what you have is

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two basic camps and I'm going to push the extreme.

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So if you are a Calvinist, you'll say he's not

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representing us well. I understand that. If you're

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more Arminian, you're going to say he's not representing

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us well either. Good. Both will be unhappy with

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me. What I want to do is show you the extremes

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because you have been impacted historically.

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You have certain expectations about what God

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is asking of you. If you come from a, let me

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just call it a hyper -Calvinistic background,

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you believe God is sovereign and in control.

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You believe that he's predestined and predetermined

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just about everything in life. You focus on verse

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13 of Philippians 2, it is God who is at work.

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In extreme Calvinism, God not only chooses people

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for heaven, he chooses people for hell. So it's

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called double predestination. And so you actually

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had people in churches going, I believe I've

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been chosen by God to honor his name to hell.

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I mean, it was crazy. But it was this idea that

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since we can have no part in our salvation, it

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is all of God with no sense of our responsibility.

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It was this extreme. that turned into fatalism.

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You were eternally secure and a hyper, hyper

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Calvinist would say in terms of our responsibility,

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just let go and let God. In essence, whatever's

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gonna happen is gonna happen. The joke when you

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tease hyper Calvinists is when they trip, they

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get up and say, I'm glad that's over. Think about

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it, it'll come to you. Arminius, by contrast,

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said, no, no, no, no. It's, yeah, God is sovereign,

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but we're responsible. We have a free will. We

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make choices. He emphasizes the verse 12, work

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out your salvation. Our choices have consequences.

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Therefore, as a result of it, if you came from

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this side, eternity's not certain. You know,

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you might be a good Christian for a while, but

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if you mess up, you're out. Finally, The idea

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is let's go and let's get with it. I jotted down

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a couple thoughts. If you're a Presbyterian,

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Anglican, mini Baptist, a lot of Bible churches

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are reformed in your tradition, strong Calvinistic

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roots. If you are Methodist, Wesleyan, Nazarene,

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charismatic, four square assembly of God, church

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of Christ, strong Arminian roots. Notice in your

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notes, here's what I wanna get. God's word rejects

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both extremes and holds God's sovereignty and

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man's responsibility in biblical tension and

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balance. In other words, if you read through

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the scriptures, what you find is the Bible's

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really clear. God is sovereign, God is in control.

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The Bible's really clear. You are absolutely

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responsible and will be held accountable for

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your choices. And you say, well, how can that

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be? The answer is, I don't know. But what I'm

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gonna go on record and say is, no one else knows

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either. But what happens is people tend to go

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one direction or another. And so if you're reading

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through the book of Acts, if you're a strong

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Calvinist, it says, and as many as were appointed

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to eternal life believed. And you say, see, they

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were appointed, except if you read the next chapter,

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it says, and Paul spoke so persuasively, a great

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number believed. Which is true, both. Here's

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the tension I want you to get. You can develop

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systems that can remove one or the other, but

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both are true. Imagine, if you will, a telephone

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pole, and imagine guide wires into those cables,

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pulling on each end, and there's deep stakes.

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And this is the sovereignty of God, and this

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is the responsibility of man. And if there's

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slack or you remove one of those cords, you go

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to extremes and push to its practical end. You

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become passive, let go, let God, whatever it's

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gonna be, it's gonna be. Or the other way, you

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get guilt ridden and no matter how much you do,

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God's not in control. If I forgot one time to

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share my faith, that person may go to hell because

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I didn't do my part. The whole world is on me.

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What I want you to know is the apostle Paul,

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interestingly, he's already, he did this in chapter

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one, remember? He said, I'm confident he's gonna

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be executed. I'm confident of this. This is what's

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gonna turn out for my deliverance. Your prayers.

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Oh, man's responsibility and the provision of

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the spirit of God, God's sovereignty. He now

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in verse 12 says, here's, so then my beloved,

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just as you always circle the word obeyed. The

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word obeyed in the New Testament, sometimes we

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feel like, I think our English and our background,

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obey is like ought, should, gotta. And it certainly

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has that thrust, but the word is hupo, to be

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under, akuo, to hear. Like you have an acoustic

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guitar, that's where we get our word. To obey

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is... To be under the hearing of God. Lord, what

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would you have me to do? It's a relationship

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I want to follow. And when you speak about any

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area, I want to listen in order not to just know,

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but to obey. So he says to them, my beloved,

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just as you always obeyed, not just in my presence,

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but now much more in my absence, work out your

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salvation. Would you circle that phrase with

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fear and trembling? Work out is a mining term.

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It's literally like if you owned a gold mine,

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it's work your claim. Continue mining the riches

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of what God has done. When the spirit of God

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came into your life, when you turned from your

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sin and received Christ, all the spiritual blessings

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in heaven were deposited in you. You were sealed

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with the spirit. You have an inheritance. He's

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saying, okay, now what I want you to do is I

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want you to work out what God has worked in.

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Notice it doesn't say work for your salvation.

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You can't earn it. Work out. In other words,

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I want you to cooperate. And just like if you

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owned a gold mine, that gold does nothing under

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the ground. And he says, you cooperate with God,

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work out your salvation. And notice with a sense

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of reverential awe, this is a precious, amazing

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gift, your salvation. Don't let it sit there.

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Don't be passive. Sometimes when people talk

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about grace, they think of grace. is the opposite

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of effort. The Bible says we make every effort

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to walk with God. The Bible talks about the grace

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of God teaches us to say no to all ungodliness

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and live sober, disciplined lives. It takes great

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effort. The opposite of grace is not effort.

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The opposite of grace is merit. Merit is earning

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something. And Paul is saying to these people

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that are having some disunity issues, people

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that are being persecuted, he says, you know,

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I don't know if I'm gonna live or not, but whether

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I get to see you and live or I die, I want you

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to keep on obeying. I want you to love one another.

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I want you to choose to look up when circumstances

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are bad. I want you to care for one another.

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I want you to be generous. In persecution, I

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want you to be faithful. So work out. Your salvation,

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God's worked in. That's your responsibility.

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Notice verse 13. The little word for, it means

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the reason. Why should you work this out? For

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God who is at work in you, both to will and to

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work for his good pleasure. Would you circle

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the word to work and then underline will and

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good pleasure? Word for work is a very interesting

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word. I did a word study on it. We get our word

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energy. It's never used in the New Testament

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to describe human power. 100 % of the time, it

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is the power of God. It's a word that means effective

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action. It describes action that always achieves

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its desired end results or purpose. In ancient

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Greece, it was a demonstration of inner character

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that always led to an outward virtue. And in

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summary, he's saying for God who is at work,

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he is energizing by his power working in you

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in spirit, both to will, his purpose to create

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both the desire and the power. So God's sovereign,

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I'm responsible. God has gifted me sheerly by

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his grace, this new life in his spirit. It is

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a riches that I now live out and I mine my claim.

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And so to work out grace has been given and I

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could say, all the truth of life is in this book

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and I could hand you this book and you could

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take this book and you could set it on your desk

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and you could never open it. And you could say,

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I just don't know what to do. I don't have any

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truth. I don't know what to do about marriage.

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I don't know what to do about parenting. I don't

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know what to do about my money. I wonder what's

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gonna happen to the end of the world. And all

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the while, all the riches and all the truth is

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on your desk. God will not read this for you.

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Okay? But you have it. And it's the same. In

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other words, work out. So the disciplines of

00:14:25.129 --> 00:14:28.769
being in God's word, the discipline of praying,

00:14:29.070 --> 00:14:31.610
the discipline of being in community and doing

00:14:31.610 --> 00:14:33.990
life and being honest and supportive and accountability,

00:14:34.309 --> 00:14:37.269
the disciplines of suffering, the disciplines

00:14:37.269 --> 00:14:39.970
of some things take time, and the disciplines

00:14:39.970 --> 00:14:42.889
of serving one another, when you, are you ready?

00:14:43.309 --> 00:14:46.830
When you practice those things, it's like, imagine

00:14:46.830 --> 00:14:49.350
tubes coming from this great lake of heaven.

00:14:49.429 --> 00:14:53.289
You're accessing the grace of God. And as you

00:14:53.289 --> 00:14:56.029
practice those things, the apostle Paul says,

00:14:56.210 --> 00:15:01.149
Christ is being formed in you. It's a metaphor

00:15:01.149 --> 00:15:04.429
of a baby growing to a toddler, to a teenager,

00:15:04.710 --> 00:15:08.970
to a mature adult. And he says, our part is to

00:15:08.970 --> 00:15:14.080
utilize the truth, the word. Prayer, the Lord's

00:15:14.080 --> 00:15:18.940
Supper, relationships, to access the grace to

00:15:18.940 --> 00:15:21.519
mine this new life that's been a free gift. Does

00:15:21.519 --> 00:15:26.059
that make sense? History lesson is over. But

00:15:26.059 --> 00:15:29.399
I do want you to know that it seeps in everywhere

00:15:29.399 --> 00:15:33.840
because what happens is, is that I came up around

00:15:33.840 --> 00:15:37.240
a group, you came up around a group, and these

00:15:37.240 --> 00:15:40.639
groups have thoughts about the sovereignty of

00:15:40.639 --> 00:15:43.830
God. and the responsibility of men. And I will

00:15:43.830 --> 00:15:47.690
just say, you know, some of you struggle with

00:15:47.690 --> 00:15:50.529
guilt because no matter how much you do, it's

00:15:50.529 --> 00:15:53.629
never enough. Because you live with this, you

00:15:53.629 --> 00:15:55.450
know, there's never enough, God's down on you.

00:15:56.190 --> 00:15:58.950
Now that's extreme. That's not what should be

00:15:58.950 --> 00:16:01.370
taught. Some of you are like laid back to the

00:16:01.370 --> 00:16:03.590
point of, you're not doing what you need to.

00:16:03.990 --> 00:16:06.389
And, but you have this subtle of, God's in control.

00:16:06.789 --> 00:16:09.049
He really is in control, but that doesn't excuse

00:16:09.049 --> 00:16:12.889
you. And so what you wanna do is you wanna say,

00:16:13.580 --> 00:16:16.279
I don't want what Calvin taught and I don't want

00:16:16.279 --> 00:16:18.899
what Jacob Arminius taught. I want what Jesus

00:16:18.899 --> 00:16:21.899
taught. I want what the New Testament says. I

00:16:21.899 --> 00:16:24.240
want what the word of God says. And there's going

00:16:24.240 --> 00:16:26.440
to be certain times and certain passages. I've

00:16:26.440 --> 00:16:28.539
been doing this for quite a while. I don't fully

00:16:28.539 --> 00:16:30.899
understand. I don't think anyone fully understands,

00:16:31.179 --> 00:16:33.620
but I've got plenty of truth to know this. I

00:16:33.620 --> 00:16:35.720
will stand before God as a follower of Jesus

00:16:35.720 --> 00:16:39.120
and give an account for my time, my energy, my

00:16:39.120 --> 00:16:41.720
money, and my decisions. And I've been around

00:16:41.720 --> 00:16:44.200
long enough to know this. is that despite my

00:16:44.200 --> 00:16:48.039
mistakes, my difficulties, the times even that

00:16:48.039 --> 00:16:49.820
I've sinned, the times when I knew what was right

00:16:49.820 --> 00:16:52.980
and I didn't even do it, there's this patient,

00:16:53.039 --> 00:16:56.220
kind, loving, sovereign God that's working even

00:16:56.220 --> 00:16:58.419
those difficulties and things that people have

00:16:58.419 --> 00:17:00.519
done to me and circumstance I can't understand

00:17:00.519 --> 00:17:03.379
because he's such a, are you ready? Good, good

00:17:03.379 --> 00:17:07.539
father. And so becoming like Jesus and following

00:17:07.539 --> 00:17:11.650
him is a cooperative effort. your effort and

00:17:11.650 --> 00:17:14.930
discipline to mine, not earn, but to mine out

00:17:14.930 --> 00:17:18.789
the grace that God's given you. Well, the question

00:17:18.789 --> 00:17:23.250
then becomes is, how do you work out what God

00:17:23.250 --> 00:17:25.490
worked in? I mean, it's nice to hear that. I

00:17:25.490 --> 00:17:27.029
kind of gave you the theory and the history.

00:17:27.210 --> 00:17:29.250
Well, it practically, how do you do it? Well,

00:17:29.269 --> 00:17:32.690
Paul, this is a really amazing thing. After chapter

00:17:32.690 --> 00:17:36.049
two, verse 12, and after verse 13, guess what

00:17:36.049 --> 00:17:42.000
comes? Verse 14. And 15 and 16 and 17. So guess

00:17:42.000 --> 00:17:44.559
what Paul's gonna do? He says, I want you to

00:17:44.559 --> 00:17:47.859
obey to be the kind of follower of Jesus fully

00:17:47.859 --> 00:17:51.400
by his grace, even if I come or I don't come.

00:17:51.500 --> 00:17:53.799
But the goal is I want you to be under the hearing.

00:17:53.900 --> 00:17:57.480
So I'm gonna give you very specific things to

00:17:57.480 --> 00:18:01.400
obey so that you have unity and that God uses

00:18:01.400 --> 00:18:04.019
you in this perverse generation. So are you ready?

00:18:04.079 --> 00:18:07.619
Get your pen out, keep your Bible open. Here's

00:18:07.619 --> 00:18:10.720
command number one. He says, do everything without

00:18:10.720 --> 00:18:14.839
complaining or arguing. So the command is, be

00:18:14.839 --> 00:18:21.720
a grateful servant. Be a grateful servant. If,

00:18:21.819 --> 00:18:25.559
not to be overly technical, but if you had the

00:18:25.559 --> 00:18:28.279
Greek text in your hand, you would read it and

00:18:28.279 --> 00:18:29.880
you would go, oh, what is the word order? It's

00:18:29.880 --> 00:18:32.200
completely out of order. They took the word.

00:18:32.820 --> 00:18:35.799
and do everything and it belongs in the back

00:18:35.799 --> 00:18:37.640
of the sentence and they put it all the way in

00:18:37.640 --> 00:18:40.839
the front of the sentence for what? Emphasis.

00:18:42.539 --> 00:18:49.559
Drive your car. Pay your bills. Live with your

00:18:49.559 --> 00:18:53.079
mate. Respond to the government and pay your

00:18:53.079 --> 00:19:01.119
taxes. How? Do everything without complaining.

00:19:02.920 --> 00:19:06.920
Or arguing. Word for complaining here is basically

00:19:06.920 --> 00:19:11.839
grumbling. It's that infectious negative attitude.

00:19:13.220 --> 00:19:17.980
It's really about be a grateful servant in your

00:19:17.980 --> 00:19:23.200
speech and your attitude. Don't whine. Don't

00:19:23.200 --> 00:19:25.819
complain. Don't talk about your boss or your

00:19:25.819 --> 00:19:29.420
supervisor behind their back. Don't be negative.

00:19:29.619 --> 00:19:32.660
Don't be critical. Don't be sarcastic. Don't

00:19:32.660 --> 00:19:34.759
put people down. This is getting pretty convicting,

00:19:34.799 --> 00:19:39.380
just me saying this to myself. But not only don't

00:19:39.380 --> 00:19:41.319
complain, but don't argue. It's a legal term.

00:19:41.680 --> 00:19:45.420
It has to do with dissensions and disputing and

00:19:45.420 --> 00:19:47.640
taking sides. Can you imagine what would happen,

00:19:47.740 --> 00:19:51.079
just hypothetically, if every genuine follower

00:19:51.079 --> 00:19:56.140
of Jesus obeyed this with regard to their social

00:19:56.140 --> 00:20:05.289
media? No complaining. No arguing, no dissensions,

00:20:05.349 --> 00:20:08.849
no name calling, no attacking other people. See,

00:20:08.930 --> 00:20:10.410
this was happening in the Philippian church.

00:20:10.549 --> 00:20:13.150
And is this happening in anybody else's home?

00:20:13.630 --> 00:20:16.289
Is this happening at work? Anybody else's small

00:20:16.289 --> 00:20:18.690
group? This is happening everywhere, isn't it?

00:20:19.369 --> 00:20:22.630
See, what he's going to say is, you want to work

00:20:22.630 --> 00:20:25.190
out your salvation? You want to go into training

00:20:25.190 --> 00:20:28.390
and practice? Begin with your speech because

00:20:29.079 --> 00:20:31.359
Jesus said, the good man out of the good treasure

00:20:31.359 --> 00:20:33.819
of his heart brings forth what is good. The evil

00:20:33.819 --> 00:20:36.099
man of the evil treasure brings forth what is

00:20:36.099 --> 00:20:39.420
evil for the mouth speaks by that which fills

00:20:39.420 --> 00:20:43.500
the heart. The two most vivid ways to know where

00:20:43.500 --> 00:20:45.259
you're at in your journey with the Lord Jesus

00:20:45.259 --> 00:20:48.160
is ask, what does my money say about my values?

00:20:48.319 --> 00:20:51.869
And what does my speech say about my heart? And

00:20:51.869 --> 00:20:54.390
those two things are just pretty black and white.

00:20:54.690 --> 00:20:57.630
If it's negative, if it's complaining, if it's

00:20:57.630 --> 00:21:00.410
putting people down, see, if you change your

00:21:00.410 --> 00:21:05.289
speech, your heart has to change. Our kids, we've

00:21:05.289 --> 00:21:07.170
had some that were less negative and some more

00:21:07.170 --> 00:21:08.869
negative. I had one that was extraordinarily

00:21:08.869 --> 00:21:11.430
negative. She came out of the womb. Oh, I said

00:21:11.430 --> 00:21:14.450
she, I guess we know who it is. I mean, she was.

00:21:14.730 --> 00:21:16.490
I mean, it just, I mean, the glass never got

00:21:16.490 --> 00:21:22.069
half full. And so we got a jar. and we wrote

00:21:22.069 --> 00:21:24.130
missions on it and Annie's speech and all my

00:21:24.130 --> 00:21:29.230
kids memorized Ephesians 4, 29. Let no unwholesome

00:21:29.230 --> 00:21:31.250
word proceed out of your mouth, but only such

00:21:31.250 --> 00:21:34.069
a word as is good for edification according to

00:21:34.069 --> 00:21:35.869
the need of the moment that it might give grace

00:21:35.869 --> 00:21:40.450
to those who hear. And so we started out with

00:21:40.450 --> 00:21:42.410
every time a negative comment came out, she put

00:21:42.410 --> 00:21:45.470
a dime in the jar. Then we went to quarters.

00:21:46.549 --> 00:21:48.549
Then we went to 50 cents a piece. She was a very

00:21:48.549 --> 00:21:52.339
generous to missions at the church. But here's

00:21:52.339 --> 00:21:54.160
the thing. She went into training. She went into

00:21:54.160 --> 00:21:56.220
training and we talked about it. And then she

00:21:56.220 --> 00:21:57.680
began to memorize some verses. Now, you know

00:21:57.680 --> 00:22:00.339
what? Part of that was a leadership gift that

00:22:00.339 --> 00:22:02.980
she has that when she looked at life, she saw

00:22:02.980 --> 00:22:05.359
what was wrong. And then when she thought it,

00:22:05.380 --> 00:22:08.339
it came out of her mouth at the same time. She

00:22:08.339 --> 00:22:16.180
did not get that from her mother. So we went

00:22:16.180 --> 00:22:20.240
into training together to get a hold of our speech.

00:22:21.079 --> 00:22:23.619
You might evaluate things and see something that,

00:22:23.660 --> 00:22:25.819
oh, that should be over here instead of like

00:22:25.819 --> 00:22:28.160
that, or that's not the right attitude, or we

00:22:28.160 --> 00:22:31.440
need to fix that at work. That might be a real

00:22:31.440 --> 00:22:34.500
giftedness you have. But when it comes out of

00:22:34.500 --> 00:22:38.720
your mouth in the wrong context and not in the

00:22:38.720 --> 00:22:41.339
right way with the right tone of voice, it's

00:22:41.339 --> 00:22:46.039
disunifying. Second, he says, this is for a purpose.

00:22:46.720 --> 00:22:49.900
The purpose of being grateful is so that you

00:22:49.900 --> 00:22:54.680
can be a godly servant. God wants us to be godly.

00:22:55.480 --> 00:23:01.099
Godly publicly, godly privately, and godly personally.

00:23:01.720 --> 00:23:04.539
Circle the word blameless, circle the word pure,

00:23:04.720 --> 00:23:09.099
and circle the word without fault. The word blameless

00:23:09.099 --> 00:23:12.640
is relationship to the outside world. It means

00:23:12.640 --> 00:23:15.039
the people at work, your neighbors, people at

00:23:15.039 --> 00:23:19.480
the coffee shop, the dry cleaners, the team one

00:23:19.480 --> 00:23:23.200
of your kids plays on. He says, be blameless.

00:23:24.019 --> 00:23:25.960
Be the kind of Christian that they're not going,

00:23:26.079 --> 00:23:28.460
oh my gosh, that person says they're a Christian,

00:23:28.559 --> 00:23:30.799
but listen to their language, listen to the put

00:23:30.799 --> 00:23:33.819
downs, you know, look at their morality. He says,

00:23:33.880 --> 00:23:36.359
no, no, no, no. You gotta be blameless, not perfect,

00:23:36.460 --> 00:23:40.160
blameless. When God shows you that your life

00:23:40.160 --> 00:23:43.359
is ungodly, And it would reflect negatively on

00:23:43.359 --> 00:23:46.160
Jesus and his church. You say, I can't live that

00:23:46.160 --> 00:23:49.660
way. Second, it's privately. It says blameless

00:23:49.660 --> 00:23:54.420
and pure. The word pure here means like undiluted

00:23:54.420 --> 00:23:58.460
wine, or it was used of metal that didn't have

00:23:58.460 --> 00:24:01.019
a mixture of both like iron and something else

00:24:01.019 --> 00:24:03.740
in it. It's pure. This is about your motives.

00:24:04.200 --> 00:24:07.200
This is about when no one is around, who are

00:24:07.200 --> 00:24:10.460
you really? And then finally he says, not only

00:24:10.460 --> 00:24:13.859
blameless and pure, but he goes on to say without

00:24:13.859 --> 00:24:16.680
fault. And again here, it doesn't mean in terms

00:24:16.680 --> 00:24:20.059
of perfect, but without fault is relationship

00:24:20.059 --> 00:24:25.180
to those in the church and especially your relationship

00:24:25.180 --> 00:24:28.480
to God. The word was used for like an animal

00:24:28.480 --> 00:24:32.099
without blemish in your offering and your sacrifice.

00:24:32.920 --> 00:24:35.400
And so in essence, what he's really saying is,

00:24:35.519 --> 00:24:38.809
I want you to obey. I want you to be the kind

00:24:38.809 --> 00:24:40.910
of Christians in a really tough world that you're

00:24:40.910 --> 00:24:44.009
positive, thankful people, not positive thinking.

00:24:44.130 --> 00:24:47.170
You're genuinely thankful and your speech and

00:24:47.170 --> 00:24:49.369
your actions reflect it. Second, I want you to

00:24:49.369 --> 00:24:51.950
be godly. I want you to be godly toward the outside

00:24:51.950 --> 00:24:54.410
world. I want you to be godly and have personal

00:24:54.410 --> 00:24:56.569
integrity within. And I want you to be godly

00:24:56.569 --> 00:25:02.150
in terms of your relationship with God. I love

00:25:02.150 --> 00:25:07.049
the next line where he says, so that you can,

00:25:08.169 --> 00:25:10.529
Do something in a very crooked and perverse generation.

00:25:11.549 --> 00:25:13.490
I mean, we all here, we want to see the world

00:25:13.490 --> 00:25:15.769
change, right? We all believe the world is, I

00:25:15.769 --> 00:25:19.190
mean, it's crazy right now. And people ask me

00:25:19.190 --> 00:25:21.069
all the time, well, what can I do? This is what

00:25:21.069 --> 00:25:25.970
we can do. Be grateful people. Be godly people.

00:25:26.589 --> 00:25:29.410
And notice the result is to be a bold servant

00:25:29.410 --> 00:25:33.089
in action and words. He says, when you're godly

00:25:33.089 --> 00:25:34.970
in the midst of a crooked and perverse, literally,

00:25:35.009 --> 00:25:38.529
it's a twisted generation. And I think it's even

00:25:38.529 --> 00:25:41.430
more twisted now than it was then. But in which

00:25:41.430 --> 00:25:44.569
you shine like stars in the universe as you hold

00:25:44.569 --> 00:25:47.329
out or literally hold forth the word of God.

00:25:48.930 --> 00:25:53.170
And so he says to them, this is the kind of Christian

00:25:53.170 --> 00:25:56.569
I want you to be. And when you do that, you're

00:25:56.569 --> 00:26:00.210
demonstrating something. You're making a difference.

00:26:00.269 --> 00:26:03.400
It's like there's this. black backdrop and you're

00:26:03.400 --> 00:26:06.559
shining in this corrupt world like shining stars

00:26:06.559 --> 00:26:11.240
and people take notice. I have a very good friend

00:26:11.240 --> 00:26:21.339
who decided to leave a very powerful, lucrative

00:26:21.339 --> 00:26:28.700
job. Had a great position, extremely well -paid.

00:26:30.250 --> 00:26:35.250
And there came a time where the company and those

00:26:35.250 --> 00:26:40.089
in power were asking him to make some decisions

00:26:40.089 --> 00:26:45.630
that lacked integrity. And he had worked with

00:26:45.630 --> 00:26:47.670
all the other people in the company and sort

00:26:47.670 --> 00:26:50.150
of set a standard that no matter what, we won't

00:26:50.150 --> 00:26:52.470
compromise. And people knew he was a follower

00:26:52.470 --> 00:26:55.569
of Christ and integrity really mattered and came

00:26:55.569 --> 00:27:01.519
to the point where he crossroads. And out of

00:27:01.519 --> 00:27:06.180
integrity, let that go. And he told me a little

00:27:06.180 --> 00:27:08.119
bit about the last day with all the employees.

00:27:09.839 --> 00:27:13.619
And these are high -tech, grown men and women

00:27:13.619 --> 00:27:18.359
in a fast -paced world, overwhelmed with emotion.

00:27:20.279 --> 00:27:26.180
Like a bright, shining star in the midst of a

00:27:26.180 --> 00:27:30.390
cutthroat, make -money, fudge the facts? How

00:27:30.390 --> 00:27:32.289
do we make it look faster and better that we

00:27:32.289 --> 00:27:34.789
can go public or whatever the goals are? And

00:27:34.789 --> 00:27:37.390
someone steps and says, there's something that

00:27:37.390 --> 00:27:40.849
matters more than money. I'm a follower of Christ.

00:27:41.069 --> 00:27:43.650
It's the truth that sets you free. And I'm going

00:27:43.650 --> 00:27:46.430
to stand on my convictions regardless of the

00:27:46.430 --> 00:27:49.450
consequences. And there was an entire company

00:27:49.450 --> 00:27:54.000
that saw a star shining brightly. Notice you

00:27:54.000 --> 00:27:57.160
shine like stars and you're bold. You hold forth

00:27:57.160 --> 00:27:59.900
God's word. You're not ashamed to be a Christian

00:27:59.900 --> 00:28:02.059
in your neighborhood. You're not ashamed of the

00:28:02.059 --> 00:28:04.599
Bible at work. Do I understand you're going to

00:28:04.599 --> 00:28:06.599
get some flack? Of course. Did the early disciples

00:28:06.599 --> 00:28:09.180
get some flack? Did Jesus get some flack? Did

00:28:09.180 --> 00:28:11.819
the reformers get some flack? At some point in

00:28:11.819 --> 00:28:16.059
time, we have to realize it's coming. So let's

00:28:16.059 --> 00:28:19.589
respond in a loving way. Let's shine like stars.

00:28:19.869 --> 00:28:22.509
Let's be the church that, oh, my lands, they

00:28:22.509 --> 00:28:24.869
remodeled another school. Oh, my lands, they're

00:28:24.869 --> 00:28:27.170
taking in the refugees. We just had a team come

00:28:27.170 --> 00:28:29.750
back from India. They did all that dental work

00:28:29.750 --> 00:28:33.150
and medical work. Oh, my lands. Who says, oh,

00:28:33.210 --> 00:28:37.089
my lands, anyway? That must be from my mother

00:28:37.089 --> 00:28:40.650
or my childhood. You want to know how to work

00:28:40.650 --> 00:28:43.849
out what God worked in? Be a grateful servant.

00:28:44.769 --> 00:28:49.220
Be a godly servant. Be a bold servant. And finally,

00:28:49.220 --> 00:28:52.039
his whole motive was, I'm not down on you Philippians.

00:28:52.099 --> 00:28:56.019
This isn't a list to do all the stuff of some

00:28:56.019 --> 00:28:59.500
religion. Be a joyful Christian. Here's my motive.

00:28:59.740 --> 00:29:02.980
My motive is that I can, I'm gonna stand before

00:29:02.980 --> 00:29:05.420
God and I don't know if I'm executed or not executed,

00:29:05.660 --> 00:29:18.539
but I'm gonna stand before God. And what he's

00:29:18.539 --> 00:29:21.019
picturing here is that that's a picture of getting

00:29:21.019 --> 00:29:23.279
executed. He's taking this Old Testament picture

00:29:23.279 --> 00:29:25.980
of when you would offer a sacrifice and then

00:29:25.980 --> 00:29:27.839
they would take maybe wine and pour it on the

00:29:27.839 --> 00:29:30.440
altar as it's going up. It's a drink offering.

00:29:30.640 --> 00:29:33.680
He says, if my blood, if my life, if I'm a drink

00:29:33.680 --> 00:29:37.160
offering, Here's the deal. I'm going to be glad

00:29:37.160 --> 00:29:41.660
and I'm going to rejoice in dying. So you too

00:29:41.660 --> 00:29:44.700
be glad and rejoice with me. Is that amazing?

00:29:45.400 --> 00:29:48.500
As you look at the back page, the first couple

00:29:48.500 --> 00:29:51.160
of questions are ones you can just do by yourself,

00:29:51.240 --> 00:29:54.279
but grab a cup of tea, coffee, Coke, Diet Coke,

00:29:54.420 --> 00:29:57.240
and put your feet up somewhere in the next 24

00:29:57.240 --> 00:30:00.940
or 48 hours and say, hmm, you know, what expectations

00:30:00.940 --> 00:30:04.970
do I have in terms of What I think God's going

00:30:04.970 --> 00:30:08.049
to do for me. And are they accurate? And down

00:30:08.049 --> 00:30:12.410
deep, what do I think God expects of me? For

00:30:12.410 --> 00:30:14.829
some of you, you need a big dose of grace. Here's

00:30:14.829 --> 00:30:18.390
what he expects that you receive is love. And

00:30:18.390 --> 00:30:22.390
for others, he expects you get off your dairy

00:30:22.390 --> 00:30:26.490
air and quit expecting that Bible to read itself

00:30:26.490 --> 00:30:29.470
and to discipline yourself to godliness so he

00:30:29.470 --> 00:30:31.509
can let you experience what you already possess.

00:30:33.040 --> 00:30:35.740
Where do you see growth and progress in the working

00:30:35.740 --> 00:30:38.500
out of what God has worked in? You know, some

00:30:38.500 --> 00:30:41.220
of you, you just go so negative. Oh, I ought

00:30:41.220 --> 00:30:42.759
to be more of this. I ought to do more of this.

00:30:42.799 --> 00:30:44.480
I ought to more doing this. How about writing

00:30:44.480 --> 00:30:47.339
down, you know, I've become more patient. I've

00:30:47.339 --> 00:30:49.839
become more generous. You know what? I'm a better

00:30:49.839 --> 00:30:52.920
dad than I used to be. I clean up in my, you

00:30:52.920 --> 00:30:55.279
know, with my roommates. Write down where God,

00:30:55.460 --> 00:30:59.319
and it'll encourage you. And then where do you

00:30:59.319 --> 00:31:01.839
need to focus effort and energy to allow Jesus'

00:31:01.960 --> 00:31:05.170
life, To be manifested in you and through you.

00:31:06.170 --> 00:31:09.009
And, you know, these words, right? They come

00:31:09.009 --> 00:31:12.430
right out of the text. You know, and just don't

00:31:12.430 --> 00:31:17.710
check them all. You'll go nuts. If you already

00:31:17.710 --> 00:31:21.609
haven't. But just ask yourself, you know, Lord,

00:31:21.710 --> 00:31:24.349
whisper this prayer. Lord, Holy Spirit, would

00:31:24.349 --> 00:31:27.230
you show me which one or at the most two, is

00:31:27.230 --> 00:31:30.789
it my attitude, speech, boldness, authenticity,

00:31:31.089 --> 00:31:35.490
godliness? And check one of those and then just

00:31:35.490 --> 00:31:39.130
say, Lord, I can't do this. I can't do this.

00:31:39.670 --> 00:31:44.410
But you can. So I'm telling you, I'm inadequate

00:31:44.410 --> 00:31:48.450
and your power will be my adequacy. So would

00:31:48.450 --> 00:31:54.509
you help me? Would you help me do that? This

00:31:54.509 --> 00:31:57.390
is Living on the Edge with Chip Ingram, and we're

00:31:57.390 --> 00:32:00.480
in our series called Choosing Love. If you're

00:32:00.480 --> 00:32:02.740
ready to turn today's challenge into lasting

00:32:02.740 --> 00:32:06.099
change, Chip's newest book, I Choose Love, gives

00:32:06.099 --> 00:32:09.079
you the practical roadmap you need. It doesn't

00:32:09.079 --> 00:32:11.859
just tell you what to do. It shows you how to

00:32:11.859 --> 00:32:14.599
do it. You'll learn to recognize the subtle ways

00:32:14.599 --> 00:32:17.359
pride and selfishness sabotage your relationships.

00:32:17.700 --> 00:32:20.740
You'll discover practical exercises to develop

00:32:20.740 --> 00:32:23.380
genuine humility. And you'll see how choosing

00:32:23.380 --> 00:32:26.440
agape love, the sacrificial, others -focused

00:32:26.440 --> 00:32:29.440
love of God, transforms even your most difficult

00:32:29.440 --> 00:32:32.740
relationships. I Choose Love addresses the real

00:32:32.740 --> 00:32:35.460
issues we all face. The tendency to need the

00:32:35.460 --> 00:32:37.920
last word. The subtle belief that our perspective

00:32:37.920 --> 00:32:41.099
is the truth. The grandiosity that shows up in

00:32:41.099 --> 00:32:44.480
small ways like chronic lateness. Chip gets brutally

00:32:44.480 --> 00:32:46.960
honest about his own struggles, and he shows

00:32:46.960 --> 00:32:49.880
you the path forward. If you're tired of broken

00:32:49.880 --> 00:32:52.559
relationships and ready to experience love that

00:32:52.559 --> 00:32:55.759
actually works, get your copy of I Choose Love

00:32:55.759 --> 00:33:00.259
today. Visit livingontheedge .org. And friend,

00:33:00.380 --> 00:33:02.640
this Bible teaching program is reaching you and

00:33:02.640 --> 00:33:05.119
countless others because of the faithful giving

00:33:05.119 --> 00:33:07.859
of listeners just like you. When you give to

00:33:07.859 --> 00:33:10.259
Living on the Edge, you're multiplying this message

00:33:10.259 --> 00:33:13.759
of transformative love around the world. Would

00:33:13.759 --> 00:33:17.039
you join us? Visit livingontheedge .org to give

00:33:17.039 --> 00:33:22.880
or just call us at 888 -333 -6003. Well, that

00:33:22.880 --> 00:33:25.400
wraps up today's episode. Don't miss the next

00:33:25.400 --> 00:33:27.779
Bible teaching message coming up here on the

00:33:27.779 --> 00:33:34.339
Chip Ingram Sermon Podcast. Today's program is

00:33:34.339 --> 00:33:36.759
produced and sponsored by Living on the Edge.
