WEBVTT

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You are listening to a message from First Baptist

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Church, Wichita Falls. For more information about

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First Baptist, click the link in the show notes

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or go to FBCWF .org. Today's message comes from

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Senior Pastor Dr. Bob McCartney. Let's open our

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Bibles this morning to Matthew chapter 18 verse

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21. We are excited about opening this passage

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of scripture because we're gonna talk about the

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pardon. We're gonna talk about The fact that

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we need to experience God's pardon and we need

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to extend that pardon to other people The power

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of a president to pardon someone who's been found

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guilty of an offense or who might be found guilty

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of an offense is one of the prerogatives that

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our president has. And you know, sometimes presidents

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pardon people and their pardons are a little,

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well, they become infamous. Sort of like after

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President Trump's first term, right at the end,

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he pardoned the rapper Lil Wayne. Now, I was

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worried about Lil Wayne. He had been found guilty

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on a federal gun charge and was facing prison

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time, and President Trump pardoned him. It means

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it goes away. He can't be charged with that anymore.

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President Biden famously pardoned his son Hunter.

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That was kind of controversial. But there have

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also been pardons in the life of presidents that

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have actually been very, very important in our

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nation. In 1980, or 1979 rather, President Carter

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at the time, pardoned every person who had been

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a Vietnam draft dodger. That was a really big

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contentious thing in our society, and he just

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settled it by saying, okay, we're not going to

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prosecute this, we're just going to forgive this.

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But perhaps the most powerful pardon that was

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ever issued is one that has been long since forgotten.

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In 1868, after the Civil War, President Andrew

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Johnson was denied his party's nomination to

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be president again. He was not nominated and

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he was not re -elected. Ulysses S. Grant was

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nominated and elected. And his party was completely

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against him in a lot of ways. The nation was

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divided over a question. What should we do with

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Confederate soldiers and officers and the leaders

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of the Confederacy? Should we put them on trial

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for treason? And the nation was divided on this.

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And on Christmas Day 1868, just before he left

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office, President Andrew Johnson pardoned every

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Confederate soldier, every Confederate officer,

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every Confederate leader, and it settled the

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question they could no longer be prosecuted.

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And historians say that it, that action was one

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of the most important actions in healing the

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nation from this bitter divide. You see, a pardon

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was the prerogative of a king in the ancient

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world. They had the absolute power to set aside

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a guilty sentence or an offense. And once they

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had done so, it could never be brought up again.

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Here's the great thing. Our king has the power

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to pardon. And not only that, but he's given

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us a command to extend that pardon power to others

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around us. Now all of us have either been harmed,

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hurt, or humiliated. by the words or actions

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of other people. All of us at some point have

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known what it feels like to be hurt and offended.

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And because of that, we need to experience God's

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grace and power to extend a pardon to people

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around us. But the truth is this, all of us have

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hurt, harmed, and humiliated others with our

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words and actions, and we need to receive a pardon.

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in many cases. So that's what we're going to

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walk through over the next few weeks. We're going

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to talk about how this works in the lives of

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our families, our co -workers, the people in

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our church. We're going to talk about what it

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means to experience and extend the pardon. Now

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in the passage of scripture, we're going to read

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today, which is kind of lengthy So if you want

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to follow along keep your Bible open, I won't

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read it in its entirety, but we'll work our way

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through it Peter comes to Jesus. He says Jesus

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How often do I have to forgive somebody? How

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many times do I have to forgive someone who's

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hurt harmed or humiliated me? How often do I

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have to do that and Peter has a proposition that

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he offers to Jesus then Jesus responds with a

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precept. He gives us a precept and then he gives

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us a parable in which he illuminates this. So

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that's what we're gonna walk through today. Let's

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begin with Peter's question of Jesus in verse

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21 of Matthew chapter 18. Then Peter came up

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and said to him, Lord, how many times shall my

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brother sin against me and I still forgive him?

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Up to seven times? Jesus said to him, I do not

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say to you up to seven times, but up to 77 times.

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Now you may be reading from a translation that

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says 70 times seven. That phrase, that mathematical

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phrase is a little difficult to interpret because

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it's not in a lot of other Greek manuscripts.

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And so it is either 77 or it's 70 times seven.

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And we're not really sure, but either way, that's

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a lot, okay? Let's talk about this from the principles

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that Jesus is giving us. Here's the first principle

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Jesus gives us about forgiveness. Stop setting

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limitations on forgiveness. Stop setting limitations

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on forgiveness. You see, there was a big debate

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in the society of Jesus Day and among the Jewish

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rabbis who were the teachers of the people about

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how many times should you forgive somebody. There

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was this one group of rabbis who were teaching,

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you are under no obligation to forgive anybody

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unless they come to you, they say, I'm sorry,

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I was wrong, please forgive me. If they come

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to you in contrition and they're humbled and

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they're honest about it, then you have to forgive

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them. But until they do, you don't forgive them.

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There were other rabbis who said, no, The first

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time someone offends you, you have to forgive

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them. God forgives us, and so you have to extend

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forgiveness to people. Now the second time, not

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so much. It's kind of the old Irish proverb,

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fool me once, shame on you. Fool me twice, shame

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on me. So after the first time, you don't have

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to fear them anymore. There was another group

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of rabbis that said, no, You have to forgive

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up to seven times. Now, you need to understand

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something. In the Bible, numbers are significant

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many times. And the number seven is the number

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for completion. Think about seven days of creation.

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It was completed. So after seven, no grace for

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you, okay? I mean, it is done. But up to seven,

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you got to forgive. So Peter comes to Jesus and

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he says, hey, Jesus. Look at how gracious, how

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merciful, how spiritually mature I am. I'm siding

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with the most gracious rabbis. I'm saying up

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to seven times. Aren't you proud of me, Jesus?

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And Jesus says, no, Pete, that's not the way

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it works, bud. He says, I don't say to you up

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to seven times. Now Jesus, either way you look

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at it, multiplies. the numbers of times that

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we have to forgive. He places an obligation on

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us that is really quite eye -opening. He either

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says up to 77 times or up to 70 times 7. Now,

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some of you have done the math. That's 490 times.

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Okay, at 491 I don't have to forgive anymore,

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right? The word forgive means to erase. So I

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want you to think about this. You offend me and

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I've got a white marker board in my office and

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I put your name on it I put one right there You

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hurt me you you did something that harmed me.

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You did something harm my family So you have

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offended me. I got a one right there and then

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I forgive you and I erase it and the count starts

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all over You see what Jesus is teaching? is not

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that you get to keep score. It's that there are

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no limitations on forgiveness. Now that's powerful

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and it's stark. And to be quite honest with you,

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it seems difficult. It really does. See what

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Jesus is saying to you and me is that we set

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limits on forgiveness and God doesn't. This past

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Monday night I got home I was actually preaching

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out of town and I got back in time to see the

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end of that national championship game. I must

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be honest with you, I was disappointed. I'm not

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a huge Houston fan, but as a Tennessee volunteer,

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I was really pulling for Florida to lose. It's

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not I wanted Houston to win, I just wanted Florida

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to lose and I got disappointed. But with a minute

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and 24 seconds left in the basketball game, one

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of Houston's best players committed a silly foul.

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He shouldn't have done it. I mean, he should

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have been, had his head in the game more. He

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committed a silly foul and he fouled out. It

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was his fifth foul. And he goes to the bench

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and he can't participate anymore. You see, that's

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what we want to do with forgiveness. We want

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to say, okay, where is the number that I get

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to put people on the bench? I get to put them

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out of my life. I get to no longer have to deal

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with them. All the mess that they bring into

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my life and what Jesus is saying to us is stop

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setting limitations on forgiveness Now we rationalize

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why we can set limitations on forgiveness. Let

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me give you a few of these that I've tried to

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think through First of all, some of us say I

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can't forgive because the hurt is too big The

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hurt is just too big Now I want to speak directly

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to some of you and an audience this size with

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campuses and I know this is out there. Some of

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you have been hurt in a really big way. Some

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people have suffered abuse, and some people have

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suffered betrayal. Some people have been hurt

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in ways that are big. And I'm going to tell you

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that forgiveness doesn't mean you minimize the

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hurt. It's real. It's hard. It is big. But I

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want you to see this from a different angle and

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that is That the longer you hang on to that big

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hurt the more of a burden it becomes on your

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life So some of us just keep waiting for that

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person to finally come to the realization that

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they're wrong and They're gonna come back and

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they're gonna apologize And here's what they've

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done. You've rationalized why you can't forgive.

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They've minimized what they've done. And until

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the Spirit of God reveals it to them, and for

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some who are lost, it's not gonna happen in this

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lifetime, they minimize what is done. I mean,

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if you even went and talked to them and said,

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how bad that they hurt you. I mean, they'd do

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the, but did you die? I mean, they'd say that.

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I mean, it was like, they minimize what they

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did to you. I realize the hurt is too big. But

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the burden is too big to carry. You need to let

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it go. The second rationalization that we use,

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I need more time. I need more time. Now, forgiveness

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is a decision and a process. It's both a decision

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and a process. It's not just either or. You must

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decide to forgive, but you have to forgive over

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and over and over sometimes. This past week.

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I had lunch with a friend and he brought up a

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situation in which quite honestly I I was hurt

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and I it brought you know it brought back some

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of those old memories of some of that what I

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went through and I Remember going out after lunch.

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I sat in my truck and I said Lord once again.

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I forgive them. I set them free because I The

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more time I take with that the more that digs

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into my soul It's sort of like a plant a weed

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and here's how the writer of Hebrews put it see

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to it that no one comes short of the grace of

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God and That no root of bitterness springing

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up causes trouble and by it many be defiled see

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what happens when I don't forgive a very real

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hurt is that that offense Becomes a root of bitterness

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and then it springs up and listen to what the

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writer of Hebrews says by it many are defiled

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I want you to understand this. You cannot be

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bitter toward one person. You can't be bitter

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toward one person. You can be angry with one

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person, but you can't be bitter toward one person.

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Because bitterness is not a rifle shot that goes

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to one person. Bitterness is buckshot. And it

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hits everybody around you. And it hurts everybody

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around you. So this, I need more time. Now it

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may take some time to work through a process

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of forgiveness, but start today. Start today.

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Number three, they aren't sorry. No, they're

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probably not. They don't even think what they

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did was wrong or somehow they've made excuses

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for it. And what we want to do is that until

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they tell us they're sorry, we're going to keep

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them in a prison cell in our mind. We're going

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to punish them. Because if I forgive them I set

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a prisoner free. Yes Forgiveness sets a prisoner

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free, but what I find is the prisoner is me When

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I forgive I set myself free or allow God to set

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me free from the burden and number four they'll

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just do it again I've heard this one before you've

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said it before I've said they'll just do it again

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Peter's question and Jesus answer Assumes they'll

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do it again up to seven times Maybe more Let

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me I want you to hear me forgiveness is always

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risky business It's always risky business, it's

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a relational risk To say I forgive you. I wipe

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the slate clean. I'm not gonna bring this up

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anymore This is not going to be a barrier between

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you and me As much as possible now I do need

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to say one thing to bring clarity to this and

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I don't have time to go into it today I promise

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I will Forgiveness and reconciliation are two

00:15:40.559 --> 00:15:43.899
different things Forgiveness is part of reconciliation,

00:15:43.899 --> 00:15:47.840
but reconciliation goes a step farther There

00:15:47.840 --> 00:15:52.200
are some cases when forgiveness is imperative

00:15:52.200 --> 00:15:57.720
in your life, but reconciliation is perhaps not

00:15:57.720 --> 00:16:02.559
possible or wise. I think specifically about

00:16:02.559 --> 00:16:05.500
abuse cases. So let's just kind of think in terms

00:16:05.500 --> 00:16:09.340
of that. Now, Jesus says stop setting limitations

00:16:09.340 --> 00:16:12.240
on forgiveness, but then he tells a parable.

00:16:12.700 --> 00:16:15.519
He goes immediately into a story about forgiveness.

00:16:16.600 --> 00:16:18.799
And the second thing that Jesus would say to

00:16:18.799 --> 00:16:21.960
us is, you first of all need to see your great

00:16:21.960 --> 00:16:24.120
need for forgiveness. After you stop setting

00:16:24.120 --> 00:16:26.720
limitations, here's why you can stop setting

00:16:26.720 --> 00:16:28.799
limitations, because you need to see your great

00:16:28.799 --> 00:16:32.240
need for forgiveness. He tells his story beginning

00:16:32.240 --> 00:16:35.600
at verse 23. For this reason, the kingdom of

00:16:35.600 --> 00:16:39.100
heaven is like a king who wanted to settle accounts

00:16:39.100 --> 00:16:42.039
with his slaves. And when he had begun to settle

00:16:42.039 --> 00:16:48.220
them, one who owed him 10, Thousand talents was

00:16:48.220 --> 00:16:50.759
brought to him, but since he did not have the

00:16:50.759 --> 00:16:54.139
means to repay His master commanded that he be

00:16:54.139 --> 00:16:58.200
sold along with his wife and children and all

00:16:58.200 --> 00:17:01.659
that he had and repayment be made So the slave

00:17:01.659 --> 00:17:03.980
fell to the ground and prostrated himself before

00:17:03.980 --> 00:17:06.779
him saying have patience with me and I will repay

00:17:06.779 --> 00:17:11.200
you everything and the master of that slave felt

00:17:11.200 --> 00:17:15.920
compassion and He released him and he forgave

00:17:15.920 --> 00:17:22.019
him the debt. This king has a, my translation

00:17:22.019 --> 00:17:25.640
says slave, some translations say servant. And

00:17:25.640 --> 00:17:28.519
this servant, when the king audits the books,

00:17:29.420 --> 00:17:31.640
the king's kinda suspicious some money's missing

00:17:31.640 --> 00:17:36.079
or being wasted, so he has a doge. They go in

00:17:36.079 --> 00:17:40.359
and look at all the books. And they find out

00:17:40.359 --> 00:17:43.509
that this one guy, This King's Elan finds out

00:17:43.509 --> 00:17:49.470
this one guy has somehow managed to either squander,

00:17:50.150 --> 00:17:57.250
embezzle, or waste 10 ,000 talents. So when you

00:17:57.250 --> 00:18:00.730
think slave or servant, you can't think about

00:18:00.730 --> 00:18:05.029
the guy who cleaned the palace latrine. That's

00:18:05.029 --> 00:18:07.710
not this servant. He would not have access to

00:18:07.710 --> 00:18:10.849
that kind of money. But everyone who served the

00:18:10.849 --> 00:18:16.920
king was a king's servant. So this guy is someone

00:18:16.920 --> 00:18:23.960
who has access to a lot of money. 10 ,000 talents

00:18:23.960 --> 00:18:30.119
is an absolutely unimaginable sum of money in

00:18:30.119 --> 00:18:32.579
the day and age of Jesus. Our national debt is

00:18:32.579 --> 00:18:37.099
at $37 trillion. I can't even fathom how many

00:18:37.099 --> 00:18:40.680
zeros that is and how much money that is. I mean,

00:18:40.759 --> 00:18:43.680
this guy has squandered that kind of money. I

00:18:43.680 --> 00:18:45.619
mean, it's like billions and billions, maybe

00:18:45.619 --> 00:18:48.319
trillions and trillions. He has just run up a

00:18:48.319 --> 00:18:52.380
debt that is just incredible. And you go, how

00:18:52.380 --> 00:18:53.960
could he have possibly done that? Well, he's

00:18:53.960 --> 00:19:09.859
a government department head. possible sum to

00:19:09.859 --> 00:19:16.099
repay. It is absolutely impossible for him to

00:19:16.099 --> 00:19:21.259
repay this. And so the king is ready to throw

00:19:21.259 --> 00:19:24.920
him in prison. Not just him, but his wife and

00:19:24.920 --> 00:19:27.059
his children are gonna be sold as slaves. They're

00:19:27.059 --> 00:19:28.900
gonna apply that against the debt. They're gonna

00:19:28.900 --> 00:19:30.779
sell his house. They're gonna sell his wife's

00:19:30.779 --> 00:19:34.920
jewelry. It's all gonna be liquidated. But the

00:19:34.920 --> 00:19:37.200
truth is that no matter how much money he raises

00:19:37.200 --> 00:19:39.720
in this, It's not gonna make a difference, it's

00:19:39.720 --> 00:19:44.619
not gonna make a dent. Because this sum of money

00:19:44.619 --> 00:19:49.200
that he owes the king is an absolute unpayable

00:19:49.200 --> 00:19:54.599
debt. And that is exactly the picture that Jesus

00:19:54.599 --> 00:20:01.019
wants to paint. You see, we owe our king an unpayable

00:20:01.019 --> 00:20:06.559
debt. The picture of this king. Who hears the

00:20:06.559 --> 00:20:11.119
pleading of his servant for mercy and? When the

00:20:11.119 --> 00:20:15.559
king says he felt compassion for him he released

00:20:15.559 --> 00:20:19.740
him and he forgave the debt it is the picture

00:20:19.740 --> 00:20:24.839
of Our unpayable debt to our king we have a sin

00:20:24.839 --> 00:20:28.920
debt That there is no way that all the rituals

00:20:28.920 --> 00:20:32.660
all the religious ceremonies all the baptisms

00:20:32.660 --> 00:20:36.769
all the all the tithing all the acts of service

00:20:36.769 --> 00:20:38.930
to the kingdom, go to a foreign country, be a

00:20:38.930 --> 00:20:41.230
missionary, devote your life to Him. You can't

00:20:41.230 --> 00:20:45.509
make a dent in your sin debt. But we have a gracious

00:20:45.509 --> 00:20:53.190
King who says, I will forgive your unpayable

00:20:53.190 --> 00:20:58.309
debt. It's amazing. You see, this servant did

00:20:58.309 --> 00:21:07.630
not deserve forgiveness. And neither do I. Couple

00:21:07.630 --> 00:21:12.170
of weeks ago. I mean as a as the parent of a

00:21:12.170 --> 00:21:13.769
high school student as a parent of a high school

00:21:13.769 --> 00:21:18.369
athlete I was absolutely stunned. It's really

00:21:18.369 --> 00:21:22.289
bothered me The story that came out of the track

00:21:22.289 --> 00:21:26.569
meet in Frisco, Texas about one student stabbing

00:21:26.569 --> 00:21:30.289
another student Austin Medcalf was the student

00:21:30.289 --> 00:21:33.789
who died. By the way, there is a family connection

00:21:33.789 --> 00:21:35.589
in our church. You could just pray for someone

00:21:35.589 --> 00:21:38.650
without knowing their name necessarily. And I've

00:21:38.650 --> 00:21:42.349
prayed with them and extended my compassion toward

00:21:42.349 --> 00:21:45.170
them. But it really bothered me. But let me tell

00:21:45.170 --> 00:21:48.289
you what challenged me. The morning after it

00:21:48.289 --> 00:21:51.150
happened, Jeff Medcalf, Austin's father, was

00:21:51.150 --> 00:21:55.670
talking to Fox 4 News out of Dallas. And they

00:21:55.670 --> 00:21:58.029
asked him how he felt toward the young man who

00:21:58.029 --> 00:22:00.789
had done this. And Jeff Metcalf's statement was,

00:22:01.230 --> 00:22:07.230
I've already forgiven him. Now, I'm going to

00:22:07.230 --> 00:22:09.450
tell you how challenged I was by that. I don't

00:22:09.450 --> 00:22:12.509
know where I am on that. I mean, if I put myself

00:22:12.509 --> 00:22:15.309
in his shoes, I don't know. I don't know if I

00:22:15.309 --> 00:22:20.210
can say that. But I was impressed by Jeff's walk

00:22:20.210 --> 00:22:23.210
with the Lord to be able to say, I know I needed

00:22:23.210 --> 00:22:25.309
to forgive him and I've started. I've made the

00:22:25.309 --> 00:22:27.490
decision and I bet it's a process. But he says,

00:22:27.609 --> 00:22:31.309
I'm doing that. And some would say, but that

00:22:31.309 --> 00:22:33.390
kid didn't deserve to be forgiven. No, and neither

00:22:33.390 --> 00:22:39.009
did I. But there is a God in heaven who issues

00:22:39.009 --> 00:22:43.190
to me a full free pardon for my unpayable debt.

00:22:44.450 --> 00:22:47.769
And so Jesus would say, we need to see our great

00:22:47.769 --> 00:22:51.960
need for forgiveness. You see I am convinced

00:22:51.960 --> 00:22:55.819
of this That until you see the seriousness of

00:22:55.819 --> 00:22:58.559
your sin, you will never grasp the greatness

00:22:58.559 --> 00:23:04.160
of his grace Until we understand the seriousness

00:23:04.160 --> 00:23:07.079
of our sin, we will never grasp the greatness

00:23:07.079 --> 00:23:11.259
of his grace fourth or the third and finally

00:23:11.259 --> 00:23:14.880
There's a misprint if you take notes, so here's

00:23:14.880 --> 00:23:18.920
the point start practicing authentic forgiveness

00:23:19.680 --> 00:23:22.440
Now to Jesus' audience when he tells his story

00:23:22.440 --> 00:23:26.440
about this gracious king who forgave this incredible

00:23:26.440 --> 00:23:29.339
sum of money, I mean, that would have been the

00:23:29.339 --> 00:23:33.319
end of a great story. But at verse 28, Jesus,

00:23:34.019 --> 00:23:38.160
the master storyteller, puts a twist in this

00:23:38.160 --> 00:23:41.720
that nobody sees coming. Imagine listening to

00:23:41.720 --> 00:23:45.440
this for the first time. But that slave, that

00:23:45.440 --> 00:23:48.390
servant, the one who's been forgiven, went out

00:23:48.390 --> 00:23:50.910
and found one of his fellow slaves who owed him

00:23:50.910 --> 00:23:54.210
a hundred denarii and He seized him and began

00:23:54.210 --> 00:23:58.190
choking him saying pay back what you owe So his

00:23:58.190 --> 00:24:00.670
fellow slave fell to the ground and began to

00:24:00.670 --> 00:24:03.769
plead with him saying have patience with me and

00:24:03.769 --> 00:24:08.589
I will repay you But he was unwilling and went

00:24:08.589 --> 00:24:11.190
and threw him in prison until he would pay back.

00:24:11.269 --> 00:24:14.710
What was owed So when his fellow slave saw what

00:24:14.710 --> 00:24:17.710
had happened They were deeply grieved and came

00:24:17.710 --> 00:24:19.890
and reported to their master all that had happened,

00:24:20.349 --> 00:24:24.690
then summoning him. His master said to him, you

00:24:24.690 --> 00:24:29.549
wicked slave, I forgave you all that debt because

00:24:29.549 --> 00:24:33.349
you pleaded with me. Should you not have also

00:24:33.349 --> 00:24:36.269
had mercy on your fellow slave in the same way

00:24:36.269 --> 00:24:39.950
that I had mercy on you? And his master moved

00:24:39.950 --> 00:24:41.970
with anger, handed him over to the torturers

00:24:41.970 --> 00:24:45.380
until he would repay all that was owed him. My

00:24:45.380 --> 00:24:48.160
heavenly father will also do the same to you

00:24:48.160 --> 00:24:51.319
if each of you does not forgive his brother From

00:24:51.319 --> 00:24:55.799
the heart there's a twist in the story This guy's

00:24:55.799 --> 00:24:58.980
been forgiven an unpayable debt He would have

00:24:58.980 --> 00:25:00.799
been in bankruptcy for the rest of his life,

00:25:00.799 --> 00:25:05.559
and he's been set free He goes out There's one

00:25:05.559 --> 00:25:08.980
of his co -workers. It says fellow slave a fellow

00:25:08.980 --> 00:25:12.579
servant There's one of his co -workers Maybe

00:25:12.579 --> 00:25:14.579
he's a guy that he had loaned a hundred denarii

00:25:14.579 --> 00:25:19.680
to. And the Bible says that he goes over to him.

00:25:19.859 --> 00:25:22.660
He demands repayment when he doesn't pay up,

00:25:22.660 --> 00:25:26.460
he chokes him. The guy falls to the ground and

00:25:26.460 --> 00:25:29.079
he pleads for mercy and he uses almost the exact

00:25:29.079 --> 00:25:32.079
same words that this servant had used with the

00:25:32.079 --> 00:25:38.980
king. He owed him a hundred denarii. Let me tell

00:25:38.980 --> 00:25:40.779
you about a hundred denarii. I told you about

00:25:40.779 --> 00:25:43.940
ten thousand talents like this is unpayable debt

00:25:43.940 --> 00:25:49.539
a hundred denarii Was about four months wages

00:25:49.539 --> 00:25:53.140
for the average working person in the days of

00:25:53.140 --> 00:25:57.380
Jesus You made a denarii day take out the 52

00:25:57.380 --> 00:26:02.220
Sabbaths and so that's about four months wages

00:26:02.220 --> 00:26:06.180
Last year in America the median income was $58

00:26:06.180 --> 00:26:10.539
,000 the median income. Let's round up to 60.

00:26:11.920 --> 00:26:14.119
Four months' wages would be a third of that,

00:26:14.200 --> 00:26:19.200
$20 ,000. You are forgiven an unimaginable sum

00:26:19.200 --> 00:26:23.160
of money, and somebody owes you $20 ,000. Now

00:26:23.160 --> 00:26:26.859
look, $20 ,000 is not nothing, right? But it's

00:26:26.859 --> 00:26:29.500
manageable. I mean, if you look at the balance

00:26:29.500 --> 00:26:31.960
on your car note, some of you owe more than that.

00:26:32.259 --> 00:26:34.500
But you got a payment plan. You're paying this

00:26:34.500 --> 00:26:39.440
debt off. This debt is manageable. It could be

00:26:39.440 --> 00:26:43.779
it could have been repaid but this servant refuses

00:26:43.779 --> 00:26:49.200
To extend the same forgiveness that he's received

00:26:49.200 --> 00:26:54.160
No one challenge you With a simple statement

00:26:54.160 --> 00:26:57.440
When it comes to those of us, especially who

00:26:57.440 --> 00:27:02.039
are followers of Jesus who have experienced the

00:27:02.039 --> 00:27:06.410
radical grace and mercy of God that has completely

00:27:06.410 --> 00:27:09.250
and totally forgiven us our sin. We have embraced

00:27:09.250 --> 00:27:12.650
the sacrifice of Jesus on the cross who has paid

00:27:12.650 --> 00:27:19.309
our full price. We have received forgiveness.

00:27:21.509 --> 00:27:30.089
Forgiven people should be forgiving people. Those

00:27:30.089 --> 00:27:33.089
of us who have experienced the grace of God in

00:27:33.089 --> 00:27:35.990
forgiveness through Jesus. should be the first

00:27:35.990 --> 00:27:40.950
to extend that forgiveness to other people. And

00:27:40.950 --> 00:27:43.250
when we don't practice authentic forgiveness,

00:27:44.069 --> 00:27:46.809
there's some fallout. First of all, there are

00:27:46.809 --> 00:27:49.710
shattered relationships. Four times in this part

00:27:49.710 --> 00:27:53.859
of the parable, He refers to fellow slaves. These

00:27:53.859 --> 00:27:55.720
are people that work together. These are people

00:27:55.720 --> 00:27:58.420
who lived around one another. These were people

00:27:58.420 --> 00:28:02.200
who forged friendships. And now because of unforgiveness,

00:28:02.500 --> 00:28:05.579
those relationships are shattered. Unforgiveness

00:28:05.579 --> 00:28:10.460
does that. Second, we lose the respect of others.

00:28:11.339 --> 00:28:14.440
His fellow servants watched him. First of all,

00:28:14.440 --> 00:28:16.180
they knew what had happened in the palace. They

00:28:16.180 --> 00:28:18.440
knew the king had forgiven him all this debt.

00:28:19.000 --> 00:28:23.690
And now they watch him. choking his fellow servant,

00:28:24.569 --> 00:28:26.690
and they lose respect for him. They go to the

00:28:26.690 --> 00:28:29.869
king. They tell the king what's going on. When

00:28:29.869 --> 00:28:33.569
I was in college, I was from a very small town,

00:28:33.730 --> 00:28:37.430
but when I was in college, my coach in high school,

00:28:38.049 --> 00:28:42.470
a man that I loved and respected, got cross ways

00:28:42.470 --> 00:28:44.589
with some folks. It's a small town, so some of

00:28:44.589 --> 00:28:46.329
you who are small town people, you kind of get

00:28:46.329 --> 00:28:49.259
this. He got cross with some people, some people

00:28:49.259 --> 00:28:53.279
got mad. There were some accusations made and

00:28:53.279 --> 00:28:57.339
eventually they fired my coach. Well, it's a

00:28:57.339 --> 00:29:00.319
small town. He still lives in a small town. And

00:29:00.319 --> 00:29:02.599
I came home from college one weekend and I go

00:29:02.599 --> 00:29:05.519
into the dairy bar. It's where you got a burger

00:29:05.519 --> 00:29:08.660
and a milkshake. I go in, my coach is in there.

00:29:09.180 --> 00:29:12.779
I love my coach. I go over and I sit down with

00:29:12.779 --> 00:29:16.339
my coach. We're talking. We didn't talk about

00:29:16.339 --> 00:29:18.220
anything about the firing. We're just talking.

00:29:18.259 --> 00:29:20.759
He's asking how college is all that sort of thing

00:29:20.759 --> 00:29:25.519
and a few minutes some people come in and They

00:29:25.519 --> 00:29:27.859
were talking and they said hey, have you heard

00:29:27.859 --> 00:29:32.720
about mr. Smith? Now mr. Smith I knew was kind

00:29:32.720 --> 00:29:35.599
of the ringleader He was kind of the one who

00:29:35.599 --> 00:29:38.740
was really pushing for my coach to get fired.

00:29:39.059 --> 00:29:42.240
He was instrumental in I said, have you heard

00:29:42.240 --> 00:29:45.359
about Mr. Smith? He's been diagnosed with stage

00:29:45.359 --> 00:29:47.460
4 cancer. There's no cure for the cancer that

00:29:47.460 --> 00:29:55.339
he's got. And my coach said, couldn't have happened

00:29:55.339 --> 00:30:02.200
to a nicer guy. I love my coach. I still love

00:30:02.200 --> 00:30:06.880
my coach. He's in heaven. But my respect for

00:30:06.880 --> 00:30:13.099
him that day wasn't drained. But it took a hit

00:30:13.099 --> 00:30:19.180
My respect for him that day went down You see

00:30:19.180 --> 00:30:22.980
When you are unforgiving when you let that root

00:30:22.980 --> 00:30:27.539
of bitterness spill out It ruins your testimony.

00:30:29.019 --> 00:30:32.259
I Mean, why would the people around you in your

00:30:32.259 --> 00:30:34.140
office or in your neighborhood or the other parents

00:30:34.140 --> 00:30:37.079
on your kids team? Why would they want this grace

00:30:37.079 --> 00:30:39.259
that we talk about if that's what it produces?

00:30:40.650 --> 00:30:45.109
It ruins our testimony. But third and finally,

00:30:46.150 --> 00:30:51.849
when we are unforgiving, we experience the displeasure

00:30:51.849 --> 00:30:57.089
of our king. He, in a very dramatic way in the

00:30:57.089 --> 00:31:01.769
parable, experiences both the best favor of his

00:31:01.769 --> 00:31:05.130
king in one moment, but now he experiences the

00:31:05.130 --> 00:31:08.950
displeasure of his king. And just let me say

00:31:08.950 --> 00:31:12.140
this to you. Those of you especially who are

00:31:12.140 --> 00:31:17.200
followers of Jesus God desires to bless you God

00:31:17.200 --> 00:31:20.660
desires to pour out his favor upon you, but there

00:31:20.660 --> 00:31:23.000
is absolutely no doubt about this. This is biblically

00:31:23.000 --> 00:31:28.460
true Unforgiveness blocks God's best blessings

00:31:28.460 --> 00:31:34.299
in your life It always does If you have an unforgiving

00:31:34.299 --> 00:31:37.799
spirit God will not pour out his blessings and

00:31:37.799 --> 00:31:44.779
favor on you He just won't. And that's why you

00:31:44.779 --> 00:31:48.579
need to pursue a decision that leads to a process

00:31:48.579 --> 00:31:55.700
where you forgive. You pardon. You set them free.

00:31:56.380 --> 00:32:03.279
You let it go. Why? Because forgiven people are

00:32:03.279 --> 00:32:09.450
forgiving people. You've been listening to a

00:32:09.450 --> 00:32:11.750
message from First Baptist Church, Wichita Falls.

00:32:12.269 --> 00:32:14.690
For more information about First Baptist, including

00:32:14.690 --> 00:32:17.430
gathering times and locations, click the link

00:32:17.430 --> 00:32:21.549
in the show notes or go to FBCWF .org. We'll

00:32:21.549 --> 00:32:22.410
see you next week.
