WEBVTT

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Because he lives, I can face tomorrow. Because

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he lives, all fear is gone. Because I know he

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holds the future. because you live. The Resurrection

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Life Sunday Sermon is brought to you by Resurrection

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Life Church in Apex, North Carolina, a congregation

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of the Presbyterian Church in America. Resurrection

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Life Church is pastored by Dr. Mark Kadech. This

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week, mark the beginning of a new chapter for

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Resurrection Life as we move to Felton Grove

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High School in Apex and Holly Springs. We also

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began a new sermon series called Straight Line

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Crooked Stakes. Pastor Mark will be looking at

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a collection of Old Testament characters who

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play a role in God's redemptive plan. Not major

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players, more like supporting cast. And our first,

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Balaam and his talking dog. All right, so Straight

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Line. Crooked Sticks is our new sermon series,

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and we're going to be starting where else? It's

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the most obvious story, Numbers 22. I'm sure

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you have all that chapter memorized out of the

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Old Testament. And why not start with a guy named

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Balaam, you know, and King Balak. And so please

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turn to Numbers 22. We're going to read the whole

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chapter. It's a really entertaining story. It's

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actually one of my favorites from the Old Testament.

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And for those of you who are smiling, you know

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the story. And you know, kind of... Sort of like

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how the ridiculousness of it, which we'll jump

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into and explain later. If you have your Bibles,

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it's verses one, the whole chapter is verses

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one to 41. So it's a long chapter, but it's easy

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to follow along. Even for the kids here this

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morning, it's a narrative, right? So it's a story.

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And so even if you're not reading along with

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the words, try to pay attention to this story.

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So Numbers 22. So it says this, then the people

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of Israel set out and camped in the plains of

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Moab beyond the Jordan at Jericho. For those

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of you who have no idea what that means or the

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importance of that, we're going to dive into

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that in our introduction. Verse one is important.

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And Balak, the son of Zippor, saw all that Israel

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had done to the Amorites. They just fought the

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Amorites and they beat them. Israel did. And

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Moab was in great dread of the people because

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they were many. Moab was overcome with fear of

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the people of Israel. And Moab said to the elders

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of Midian, this horde will now lick up all that

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is around us as the ox licks up the grass of

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the field. So Balak, the son of Zippor, who was

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king of Moab at the time, sent messengers to

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Balaam, the son of Beor at Pethor, which is near

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the river at the land of the people of Amah.

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to call him, saying, behold, a people has come

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to Egypt. They cover the face of the earth, and

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they are dwelling opposite me. Come now, curse

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this people for me, since they are too mighty

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for me. Perhaps I shall be able to defeat them

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and drive them from the land, for I know that

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he whom you bless is blessed, and he whom you

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curse is cursed. Okay, so King Balak's like,

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oh no, there's these people that are on the plains

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of Moab. We gotta get rid of them. They've been

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defeating people. And so let's get rid of them.

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I'm gonna get this guy, Balaam, who's gonna curse

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them. So the elders of Moab and the elders of

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Midian departed with the fees of divination in

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their hand. And they came to Balaam and gave

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him Balak's message. And he said to them, lodge

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here tonight and I will bring back word to you

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as the Lord speaks to me. So the princes of Moab

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stayed with Balaam and God came to Balaam and

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said, who are these men with you? And Balaam

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said to God, Balak, the son of Zippor, king of

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Moab, has sent to me saying, behold, a people

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has come out of Egypt and it covers the face

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of the earth. Now come curse them for me. Perhaps

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I shall be able to fight against them and drive

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them out. And God said to Balaam, you shall not

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go with them. You shall not curse the people,

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for they are blessed. So Balaam rose in the morning

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and said to the princes of Balak, Go to your

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own land, for the Lord has refused to let me

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go with you. So the princes of Moab rose and

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went to Balak and said, Balaam refuses to come

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with us. Once again, Balak sent princes, more

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in number and more honorable than these, and

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they came to Balaam and said to him, Thus says

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Balak, the son of Zippor, Let nothing hinder

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you from coming to me, for I will surely do you

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great honor, and whatever you say to me, I will

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do. Come, curse this people for me. But Balaam

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answered and said to the servants of Balak, though

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Balak were to give me his house full of silver

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and gold, I cannot go beyond the command of the

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Lord my God to do less or more. So you too, please

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stay here tonight that I may know more what the

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Lord will say to me. And God came to Balaam at

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night and said to him, if the men have come to

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call you, rise and go with them, but only do

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what I tell you. So Balaam rose in the morning

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and settled his donkey and went with the princes

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of Moab. But the Lord's anger was kindled because

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he went. And the angel of the Lord took his stand

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in the way as his adversary. Now he was riding

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on the donkey and his two servants were with

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him. And the donkey saw the angel of the Lord

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standing in the road with a drawn sword in hand.

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And the donkey turned aside out of the road and

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went into the field. And Balaam struck the donkey

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to turn her into the road. Then the angel of

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the Lord stood in a narrow path between vineyards

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with a wall on either side. And when the donkey

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saw the angel of the Lord, she pushed against

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the wall and pressed Balaam's foot against the

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wall, and he struck her again. Then the angel

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of the Lord went ahead and stood in a narrow

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place where there was no way to turn either to

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the right or to the left. And when the donkey

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saw the angel of the Lord, she lay down under

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Balaam. And Balaam's anger was kindled, and he

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struck the donkey with his staff. And then the

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Lord opened the mouth of the donkey, and she

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said to Balaam, What have I done to you that

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you have struck me these three times? And Balaam

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said to the donkey, Wow, you can talk? No, that's

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not what he says. Balaam said to the donkey,

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because you have made a fool of me, I wish I

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had a sword in my hand for then I would kill

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you. And the donkey said to Balaam, am I not

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your donkey on which you have ridden all your

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life long to this day? Is it my habit to treat

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you this way? And he said, no. Then the Lord

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opened the eyes of Balaam. And he saw the angel

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of the Lord standing in the way with his drawn

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sword in his hand. And he bowed down and fell

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on his face. And the angel of the Lord said to

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him, why have you struck your donkey these three

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times? Behold, I've come out to oppose you because

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your way is perverse before me. The donkey saw

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me and turned aside before me these three times.

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If she had not turned aside for me, surely just

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now I would have killed you and let her live.

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Then Balaam said to the angel of the Lord, I

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have sinned. for I did not know that you stood

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in the road against me. Now, therefore, if it

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is evil in your side, I will turn back. And the

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angel of the Lord said to Balaam, go with the

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men, but speak only the word that I tell you.

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So Balaam went on with the princes of Balak.

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When Balak heard that Balaam had come, he went

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out to meet him in the city of Moab on the border

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formed by Arnon at the extremity of the border.

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And Balak said to Balaam, did I not send to you

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to call you? Why did you not come to me? Am I

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not able to honor you? And Balaam said to Balak,

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behold, I've come to you. Have I now any power

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of my own to speak anything? The word that God

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puts in my mouth, that must I speak. Then Balaam

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went with Balak, and they came to Kiriath Hazoth.

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And Balak sacrificed oxen and sheep and sent

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for Balaam and for the princes who were with

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him. And in the morning Balak took Balaam and

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brought him up to Bamath -Baal, and from there

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he saw a fraction of the people. So far the reading

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of God's word. Brothers and sisters in Jesus

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Christ, the title of the sermon is God's Promises

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Within Liminal Spaces. God's Promises Within

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Liminal Spaces. I want to read for you two promises

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that were given to Abraham many years before

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this. Genesis 12 marks God's plan A of redemption

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throughout the entire Old Testament fulfilled

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ultimately in Jesus. Genesis 12 is the pivot

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point in the Bible where before that humanity

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is trying to find their own way and God says,

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nope, it's going to be my way. And so he pulls

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Abraham. He says this, I will make you a great

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nation and I will bless you and make your name

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great so that you will be a blessing. I will

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bless those who bless you. And him who dishonors

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you, I will curse. And in you, all the families

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of the earth will be blessed. So there's a promise

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of blessing right at the beginning of the call

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of Abraham. And then there's also a promise just

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a few chapters later of land. Genesis 17, eight

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says this. And I will give to you and to your

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offspring after you the land of your sojourners,

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all the land of Canaan, for an everlasting possession,

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and I will be their God. And so that's why the

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first part of this title, this sermon, is God's

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promises. They set the stage for all of redemptive

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history. And then we have, well, within liminal

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spaces. Well, what does liminal mean? Liminal

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just means like door, like you're at the foot

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of the door, like the threshold of a door, okay?

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So you're in a place of transition. So Israel,

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in our story, is at the very place that God promised

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Abraham in Genesis 17. There's a lot of geopolitical

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stuff going on in the chapters before this. Israel

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defeats the Amorites, defeats different kings

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in that region, one of them famously known as

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Og. Unfortunate name that is, right? So you have

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King Balak, who's in Moab, who's like, oh my

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goodness, what are we going to do? This group

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is on the doorstep of Canaan, and they're creating

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all kinds of chaos. Who are these people? Where

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did they come from? And so you have king of Moab,

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all right? So Moab's further south here. But

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you'll notice in Numbers 22, Israel is actually

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resting, camping, right across from Jericho over

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the river. And so you'll see Jericho in the green

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there just above the Salt Sea. And that's because

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the Amorites defeated Moab. So this is the Amorite

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country now. But it's still known as the Plains

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of Moab. And so they have this land that's there,

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sort of like how things have, you know, we've

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experienced some name changes recently with bodies

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of water, right? So this is a similar kind of

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deal. It's no longer Moab, but it remains called,

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named, entitled the Plains of Moab, okay? So

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that's where they are. And Balak doesn't like

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them being there. Balak does not like them being

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there. And he can say, hey, look, we can't beat

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them physically. Doesn't look like we could beat

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them physically. we're going to beat them another

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way. We're going to beat them spiritually. And

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so Numbers 22 really asks this question, will

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God's people enter the promised land as a blessed

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people? Will they get the promise of blessing

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along with the land? We're going to unpack this

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chapter with two main points. Attempts... to

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thwart God's blessing. We're just going to look

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at a few highlights from Numbers 22. There's

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a lot to unpack. We're not going to unpack everything,

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but we're going to unpack some of the main points

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here. And then we're going to talk about, okay,

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well, why this story? Why is this story recorded

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in the Bible? And what does that have to do with

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us today? So let's look at this first point then,

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attempts to thwart God's blessing. Thwart is

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another really cool word. Thwart can mean like

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a crossway, like crossways, or against the grain.

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So God's blessing, let me back this up here for

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a second. God's blessing is intended for Israel

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to be in this liminal space as a doorway to go

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in. But now there's these plans to thwart God's

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plan, to go against the grain. And so King Balak

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wants to provide this curse. That's how he wants

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to create this boundary. He wants to curse them

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so that rather than them expand and advance,

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they will revert and reduce. And so what does

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he do? He hires Balaam. Now, Balaam is from Pether.

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Balaam, son of Beor. And Balaam's actually a

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big deal. Balaam was a famous prophet. Diviner,

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actually, is his title. And we know that he's

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famous partly because we have archaeological

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evidence. Not only because we have scripture

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in Numbers 22, but we actually have some architecture.

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We have a finding in 1967 called the Dear Allah

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Writings. And literally names Balaam, son of

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Beor, seer of the gods. Seer is another word

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for prophet in the Old Testament. So you could

00:13:35.809 --> 00:13:38.809
have prophet, you could have seer. Diviner was

00:13:38.809 --> 00:13:42.929
foul ball. You weren't supposed to be a diviner

00:13:42.929 --> 00:13:45.250
if you were a prophet. But you could be a prophet,

00:13:45.350 --> 00:13:47.730
you could be a seer. He's named here as a seer

00:13:47.730 --> 00:13:50.830
of the gods. Some of the writings, it's called

00:13:50.830 --> 00:13:54.909
the Diyar Allah writings, are just saturated

00:13:54.909 --> 00:13:59.309
with, as Roy Gaines specifically writes, saturated

00:13:59.309 --> 00:14:02.889
with polytheism. So he would have been... Mixing

00:14:02.889 --> 00:14:05.750
with all kinds of religion, which is fascinating

00:14:05.750 --> 00:14:09.029
because it literally says that he inquires of

00:14:09.029 --> 00:14:13.110
the Lord, Yahweh. So he's using God's covenantal

00:14:13.110 --> 00:14:15.230
name. So there's debate or whether, was this

00:14:15.230 --> 00:14:18.149
guy like a monotheist eventually? We know from

00:14:18.149 --> 00:14:20.629
these early writings that he was a polytheist,

00:14:20.649 --> 00:14:22.409
but then maybe he converted. Like, who knows?

00:14:22.429 --> 00:14:24.870
We just don't know. What we do know is that his

00:14:24.870 --> 00:14:27.250
heart wasn't always in the right place. Anyway,

00:14:27.309 --> 00:14:31.840
so he's from far away, 400 miles away. But it's

00:14:31.840 --> 00:14:33.840
interesting to note, though, that if you look

00:14:33.840 --> 00:14:37.419
at this map here, this red square rectangle here,

00:14:37.460 --> 00:14:40.200
is that little red rectangle there? That's where

00:14:40.200 --> 00:14:43.639
the findings of the writings are there. Tell,

00:14:43.679 --> 00:14:46.659
dear Allah. That's where this archaeological

00:14:46.659 --> 00:14:50.440
find was. Massively important, massively, just

00:14:50.440 --> 00:14:54.190
a very important find. Balaam's name is associated

00:14:54.190 --> 00:14:58.250
with the meaning devourer or destroyer of people.

00:14:58.590 --> 00:15:02.509
So Balak is like, look, I'm going to hire out

00:15:02.509 --> 00:15:06.309
this seer, this diviner, who's a destroyer of

00:15:06.309 --> 00:15:08.990
people. And he's going to come in here and he's

00:15:08.990 --> 00:15:12.269
going to curse. He's going to curse Israel. That's

00:15:12.269 --> 00:15:16.350
the plan. And so we have Balak's first delegation

00:15:16.350 --> 00:15:20.289
that's sent. Again, 400, some say 450 miles away.

00:15:20.960 --> 00:15:23.399
It's a far journey. It takes at least probably

00:15:23.399 --> 00:15:26.379
like three weeks to get there. So you have this

00:15:26.379 --> 00:15:28.820
delegation party that goes there, and they find

00:15:28.820 --> 00:15:30.740
Balaam. They're like, hey, Balaam, we want you

00:15:30.740 --> 00:15:32.360
to come. We want you to curse these people over

00:15:32.360 --> 00:15:34.539
there. It's getting some chaos. And he's like,

00:15:34.639 --> 00:15:38.080
well, let me inquire of the Lord. And he does.

00:15:38.519 --> 00:15:40.860
And the Lord says, don't go. They go, okay, I'm

00:15:40.860 --> 00:15:43.320
not going to go. Three weeks, and then sometime

00:15:43.320 --> 00:15:45.539
later, there's another delegation that sends.

00:15:45.639 --> 00:15:47.700
So that delegation comes back. Three weeks travel,

00:15:47.840 --> 00:15:49.580
right? Balaam's like, no, I'm not going to take

00:15:49.580 --> 00:15:52.679
no for an answer. Sends another delegation out,

00:15:52.740 --> 00:15:56.740
more money, more prestige, more princes. It's

00:15:56.740 --> 00:15:58.740
a delegation that's pretty impressive, must have

00:15:58.740 --> 00:16:01.399
been very impressive. So Balaam, again, he seeks

00:16:01.399 --> 00:16:05.000
God's direction. And he says, verse 18, I could

00:16:05.000 --> 00:16:08.139
not go beyond the command of the Lord my God

00:16:08.139 --> 00:16:12.080
to do less or more. Now there's reason to suggest

00:16:12.080 --> 00:16:15.720
that he's probably like, he's like saying this,

00:16:15.759 --> 00:16:18.320
and it sounds good. But his heart isn't in the

00:16:18.320 --> 00:16:20.519
right spot. Like it's almost as if he's eyeing

00:16:20.519 --> 00:16:24.860
the honorarium saying like, I could go and maybe

00:16:24.860 --> 00:16:28.639
I'll inquire again. You know what? I should inquire

00:16:28.639 --> 00:16:30.940
again. And he does. And he inquires again. The

00:16:30.940 --> 00:16:32.360
Lord's like, fine, go with them. And there's

00:16:32.360 --> 00:16:35.259
some subtleties in the Hebrew that's interesting

00:16:35.259 --> 00:16:38.500
that we won't get into now. But there's reasons

00:16:38.500 --> 00:16:42.379
to suggest these subtle hints that Balaam's heart

00:16:42.379 --> 00:16:44.850
is not in the right spot. He inquires again.

00:16:45.029 --> 00:16:47.830
And the Lord says, go with them, fine. But don't

00:16:47.830 --> 00:16:50.950
go with them for their purpose. It's almost as

00:16:50.950 --> 00:16:52.690
if the Lord is saying to him, you can go with

00:16:52.690 --> 00:16:55.190
them geographically. You can go, but just don't

00:16:55.190 --> 00:16:57.549
go with them. Don't go with their motivation.

00:16:57.769 --> 00:17:00.090
Don't go with their aspirations. Don't go with

00:17:00.090 --> 00:17:02.870
their purposes. Because it feels kind of odd

00:17:02.870 --> 00:17:05.420
when you read it. just naturally, where the Lord

00:17:05.420 --> 00:17:08.759
says, don't go. Fine, go. I'm going to send an

00:17:08.759 --> 00:17:10.200
angel to kill you a long way. I'm out of you.

00:17:10.319 --> 00:17:15.160
It feels a little odd. But when you look at what

00:17:15.160 --> 00:17:18.200
is happening here, we understand God knows our

00:17:18.200 --> 00:17:22.019
hearts. And God knows Balaam's heart. And he

00:17:22.019 --> 00:17:23.660
knows that he's leaving with the wrong motivation.

00:17:24.259 --> 00:17:27.359
He knows, you know, there's that, like, let's

00:17:27.359 --> 00:17:30.180
go the next morning. There's an urgency to him.

00:17:30.220 --> 00:17:32.609
He's like, let's go. before the Lord changes

00:17:32.609 --> 00:17:34.609
his mind again and tells me to stay because I

00:17:34.609 --> 00:17:38.130
don't want this money. He even goes to inquire

00:17:38.130 --> 00:17:41.009
again of the Lord. Yeah, maybe he'll change his

00:17:41.009 --> 00:17:44.309
mind. So it's just some interesting, subtle nuances

00:17:44.309 --> 00:17:46.890
to the text because what we do know is that in

00:17:46.890 --> 00:17:50.329
2 Peter 2, 15 to 16, Peter writes this about

00:17:50.329 --> 00:17:53.930
Balaam. Forsaking the right way, they have gone

00:17:53.930 --> 00:17:56.549
astray. He's talking about false teachers. They

00:17:56.549 --> 00:17:59.730
have followed the way of Balaam, the son of Beor.

00:18:00.279 --> 00:18:04.359
who loved gain from wrongdoing. Who loved gain

00:18:04.359 --> 00:18:07.660
from wrongdoing. He sees the gain, but is willing

00:18:07.660 --> 00:18:11.420
to go against God's grain. It's interesting,

00:18:11.519 --> 00:18:12.980
you know, we don't have a whole lot of time to

00:18:12.980 --> 00:18:14.279
deal with this, but it's interesting to me that

00:18:14.279 --> 00:18:18.019
you can obey God's orders or be permitted to

00:18:18.019 --> 00:18:20.799
do something and still get it wrong. You can

00:18:20.799 --> 00:18:23.660
come across like you're doing it right, but in

00:18:23.660 --> 00:18:25.119
your heart you know you're doing it for the wrong

00:18:25.119 --> 00:18:28.000
reasons. And I think there's just this wonderful

00:18:28.000 --> 00:18:31.779
kind of warning challenge for us today to even

00:18:31.779 --> 00:18:36.059
think, like, God wants our hearts in our obedience.

00:18:36.539 --> 00:18:40.180
He doesn't want us to obey him just to obey him,

00:18:40.279 --> 00:18:42.980
to chuck off a box of obedience. He wants our

00:18:42.980 --> 00:18:46.880
hearts. He wants our hearts. Okay, so let's move

00:18:46.880 --> 00:18:49.819
on here. Here we are with Balaam's travels, and

00:18:49.819 --> 00:18:54.250
Balaam is on his donkey. She's been his donkey

00:18:54.250 --> 00:18:57.269
for a long time, apparently his whole life. And

00:18:57.269 --> 00:18:59.789
it's interesting, again, that Balaam is referred

00:18:59.789 --> 00:19:03.730
to in the archaeological evidence as a seer,

00:19:03.769 --> 00:19:07.650
right? And that he doesn't see a thing. He doesn't

00:19:07.650 --> 00:19:09.990
see a thing. The thing he's supposed to be seeing,

00:19:10.009 --> 00:19:13.769
he doesn't see it. All he sees is this. route

00:19:13.769 --> 00:19:16.450
that's being changed by his donkey. He's getting

00:19:16.450 --> 00:19:20.210
away. The donkey's stopping him from what is

00:19:20.210 --> 00:19:23.170
to come. The honorarium, whatever it may be that

00:19:23.170 --> 00:19:25.809
he has on his heart. And the Lord knows his motivation

00:19:25.809 --> 00:19:28.609
isn't right, and so the donkey's like, oh no,

00:19:28.789 --> 00:19:31.970
there's an angel flying with a sword over there,

00:19:32.049 --> 00:19:34.150
and I don't know what an adversary looks like

00:19:34.150 --> 00:19:38.150
in spiritual terms, but I imagine that's pretty

00:19:38.150 --> 00:19:41.309
scary. And so the donkey moves away. The donkey

00:19:41.309 --> 00:19:45.410
moves away, takes a sharp turn, scrapes his leg

00:19:45.410 --> 00:19:49.329
along a wall, then he gets to a point where there's

00:19:49.329 --> 00:19:51.690
nowhere to go, so the donkey sits on Balaam.

00:19:52.990 --> 00:19:55.829
And Balaam's just like whacking the donkey. And

00:19:55.829 --> 00:19:58.049
this is like this ridiculous moment, right? This

00:19:58.049 --> 00:20:01.150
ridiculous scene where Balaam is underneath that

00:20:01.150 --> 00:20:04.390
donkey trying to beat the donkey. And the donkey

00:20:04.390 --> 00:20:06.849
meanwhile is like, what? I'm saving your life

00:20:06.849 --> 00:20:10.470
here, pal. The donkey is saving his life from

00:20:10.470 --> 00:20:12.809
impending doom. And in response, Balaam goes

00:20:12.809 --> 00:20:14.509
and beats the donkey. That's like irony number

00:20:14.509 --> 00:20:16.630
one. Irony number two, Balaam argues with the

00:20:16.630 --> 00:20:19.170
donkey rather than expressing surprise by the

00:20:19.170 --> 00:20:21.869
fact that the donkey can talk. Only two times

00:20:21.869 --> 00:20:24.210
in the Bible does an animal talk, the serpent

00:20:24.210 --> 00:20:28.269
in Genesis and then here in this passage. And

00:20:28.269 --> 00:20:30.230
again, the irony that Balaam is a renowned seer

00:20:30.230 --> 00:20:33.029
and he can't see the very thing that the Lord

00:20:33.029 --> 00:20:37.150
has sent him. He meets with Balak finally, and

00:20:37.150 --> 00:20:40.089
Balak props him up in different positions to

00:20:40.089 --> 00:20:43.710
curse Israel. It's a fascinating kind of time.

00:20:44.450 --> 00:20:47.069
Balaam recognizes that he's a sinner. He actually

00:20:47.069 --> 00:20:49.829
says some really... Interesting words here. Again,

00:20:49.869 --> 00:20:52.609
makes you wonder what is going on in Balaam's

00:20:52.609 --> 00:20:55.289
heart. He says, I've sinned, for I did not know

00:20:55.289 --> 00:20:57.650
that you stood on the road against me. Now, therefore,

00:20:57.730 --> 00:21:00.130
if it is evil in your sight, I will turn back.

00:21:00.230 --> 00:21:02.190
He's willing to go back. So Balaam does some

00:21:02.190 --> 00:21:04.250
things right. But the Lord says, no, no, no,

00:21:04.250 --> 00:21:09.230
go. I'm going to prove my power through you.

00:21:09.549 --> 00:21:12.250
I'm going to show you that I'm going to win this.

00:21:12.950 --> 00:21:15.930
And when we look at chapters 23 and 24, which

00:21:15.930 --> 00:21:20.140
we obviously didn't read, We see each time Balak

00:21:20.140 --> 00:21:26.599
asks Balaam to prophesy, Balaam to curse, Balaam

00:21:26.599 --> 00:21:29.099
can't do it. Over and over again, three different

00:21:29.099 --> 00:21:31.460
times. And so we have three times the Lord stops

00:21:31.460 --> 00:21:34.640
him and tries to get his attention. And then

00:21:34.640 --> 00:21:39.119
three times Balaam gives this oracle towards

00:21:39.119 --> 00:21:42.380
Israel. And each time, it's like Balaam's dealing

00:21:42.380 --> 00:21:44.720
with a donkey. Dealing with a physical donkey

00:21:44.720 --> 00:21:47.490
or dealing with Balak the donkey. Example number

00:21:47.490 --> 00:21:51.509
one is Numbers 23, verse 8, where Balaam says

00:21:51.509 --> 00:21:53.349
this in this oracle, right? He's supposed to

00:21:53.349 --> 00:21:55.529
curse. That's what he's getting paid for. Instead,

00:21:55.650 --> 00:21:58.230
he says, how can I curse whom God has not cursed?

00:21:58.470 --> 00:22:00.529
And how can I denounce whom the Lord has not

00:22:00.529 --> 00:22:03.130
denounced? Then you have the second oracle in

00:22:03.130 --> 00:22:06.250
chapter 23, verse 20. Part of it says this. Behold,

00:22:06.269 --> 00:22:09.009
I received a command to bless. He has blessed,

00:22:09.170 --> 00:22:11.970
and I cannot revoke it. Then the third oracle,

00:22:11.990 --> 00:22:14.869
24, 9. Blessed are those who bless you, and cursed

00:22:14.869 --> 00:22:17.009
are those who curse you. Sounds very similar

00:22:17.009 --> 00:22:20.269
to Genesis 12, one language, right? God is using

00:22:20.269 --> 00:22:23.549
Balaam to fulfill the promise to bless these

00:22:23.549 --> 00:22:26.849
people in this liminal space before they go into

00:22:26.849 --> 00:22:30.869
Canaan. Balaam doesn't just not cave to curse.

00:22:30.950 --> 00:22:34.230
He can't curse. He can't do it. He could only

00:22:34.230 --> 00:22:36.410
bless. Those are the words coming out of his

00:22:36.410 --> 00:22:39.849
mouth. And so when we look at this really interesting,

00:22:39.990 --> 00:22:43.259
somewhat bizarre story. There are some really

00:22:43.259 --> 00:22:45.960
important things we could learn from this story.

00:22:46.160 --> 00:22:48.720
We're going to go to part two here. Part two

00:22:48.720 --> 00:22:52.619
asks these questions like, why this story? Why

00:22:52.619 --> 00:22:55.940
this story here now? I think what's helpful for

00:22:55.940 --> 00:22:57.880
us today is it says something very important

00:22:57.880 --> 00:23:00.740
about who our God is. And it says something very

00:23:00.740 --> 00:23:04.259
important about what we need to do. What we need

00:23:04.259 --> 00:23:06.839
to do. Let's start with what it says about God.

00:23:07.839 --> 00:23:12.029
We have to understand. that in Israel's history,

00:23:12.190 --> 00:23:16.869
they are in a very precarious spot there on the

00:23:16.869 --> 00:23:20.470
plains of Moab. And God reminds them through

00:23:20.470 --> 00:23:26.609
this story, I am sovereign. I am sovereign. There's

00:23:26.609 --> 00:23:29.349
like this cosmic battle going on in this chapter.

00:23:29.630 --> 00:23:33.589
And whenever there's any attempt to thwart God's

00:23:33.589 --> 00:23:37.210
plan, as we read through scripture, God shouts

00:23:37.210 --> 00:23:41.700
back, I am sovereign here. I'm the king. Like

00:23:41.700 --> 00:23:44.279
humanity's attempt to thwart God's plan of redemption

00:23:44.279 --> 00:23:46.680
is something like this. Let's get the world's

00:23:46.680 --> 00:23:48.960
most powerful prophet. Let's get all of our money

00:23:48.960 --> 00:23:51.559
together. Let's find our finest dignitaries.

00:23:51.559 --> 00:23:55.019
And let's plot out how to curse these people.

00:23:55.339 --> 00:23:58.400
This is like a Tower of Babel moment, really.

00:23:58.740 --> 00:24:02.440
Let's dream and scheme how we could stop this

00:24:02.440 --> 00:24:05.779
God. And what happens? God wins. And he wins

00:24:05.779 --> 00:24:09.450
every time. To thwart God's plan to bless his

00:24:09.450 --> 00:24:11.589
people is laughable. And I think that's one of

00:24:11.589 --> 00:24:13.130
the reasons why this story is so ridiculous.

00:24:13.390 --> 00:24:17.170
It is laughable to go against God's plan. He's

00:24:17.170 --> 00:24:20.130
too strong. He's too sovereign. He gave a promise

00:24:20.130 --> 00:24:23.309
to bless and he gave a promise of land. He will

00:24:23.309 --> 00:24:26.670
deliver because he is sovereign. This is no ordinary

00:24:26.670 --> 00:24:29.109
God. No, this is the God of Abraham, Isaac, and

00:24:29.109 --> 00:24:31.670
Jacob. This is the God who created all things.

00:24:31.750 --> 00:24:33.750
This is the God who works through time and space.

00:24:34.069 --> 00:24:37.609
This is no ordinary God. It's like this Andy

00:24:37.609 --> 00:24:40.230
Mineo moment where God shouts back at King Bela,

00:24:40.250 --> 00:24:42.829
like, you can't stop me. And if you get that

00:24:42.829 --> 00:24:45.450
reference, that's awesome. For those of you who

00:24:45.450 --> 00:24:48.390
don't, you need to listen to the song. Andy Mineo,

00:24:48.450 --> 00:24:50.630
you can't stop me. It's great. You can't stop

00:24:50.630 --> 00:24:53.430
God. You can't stop this God. Scripture is filled

00:24:53.430 --> 00:24:55.829
with people who wanted to thwart God's plan.

00:24:56.569 --> 00:24:58.950
Humanity built the Tower of Babel. Joseph's brother

00:24:58.950 --> 00:25:01.930
selling Joseph into slavery. Pharaoh thinking

00:25:01.930 --> 00:25:04.130
that he could actually stop. Israel from leaving

00:25:04.130 --> 00:25:07.130
Egypt. Jonah trying to run away from God's plan.

00:25:07.309 --> 00:25:11.289
King Herod killing all the baby boys in Bethlehem

00:25:11.289 --> 00:25:14.150
when Jesus was born. Ultimately, the greatest

00:25:14.150 --> 00:25:17.650
recorded story of humanity thwarting God's plan

00:25:17.650 --> 00:25:20.230
of redemption is through Jesus Christ. Where

00:25:20.230 --> 00:25:24.069
Judas has this Balaam moment where he betrays

00:25:24.069 --> 00:25:26.690
the Son of God with 30 pieces of silver. And

00:25:26.690 --> 00:25:29.089
then you have Peter who denies Jesus three times

00:25:29.089 --> 00:25:32.079
before another animal sort of speaks. where the

00:25:32.079 --> 00:25:35.140
rooster crows and reminds Peter that he's just

00:25:35.140 --> 00:25:38.819
denied his Lord three times. The chief priests

00:25:38.819 --> 00:25:42.140
and elders in Jesus' day, made up of God's people,

00:25:42.299 --> 00:25:44.960
the leaders, tried to assassinate Jesus several

00:25:44.960 --> 00:25:47.519
times before they actually succeeded. And then

00:25:47.519 --> 00:25:50.039
other geopolitical involvement with Pontius Pilate

00:25:50.039 --> 00:25:52.960
gave up Jesus to what? To appease the crowd,

00:25:53.460 --> 00:25:56.980
save face, and restore his reputation. And then

00:25:56.980 --> 00:25:59.700
people mock Jesus and then they spit on Jesus

00:25:59.700 --> 00:26:01.299
and they're like, finally, we're going to get

00:26:01.299 --> 00:26:03.720
rid of this guy. But even through all the attempts

00:26:03.720 --> 00:26:07.680
to thwart God's promises to bless us prevails

00:26:07.680 --> 00:26:12.420
because by cursing Jesus, we are blessed. Galatians

00:26:12.420 --> 00:26:15.779
3 .13 says this, Christ redeemed us from the

00:26:15.779 --> 00:26:18.339
curse, the curse of the law by becoming a curse

00:26:18.339 --> 00:26:20.980
for us. For it is written, cursed is everyone

00:26:20.980 --> 00:26:23.559
who is hanged on a tree. So then Christ Jesus,

00:26:23.660 --> 00:26:26.359
the blessing of Abraham, might come to the Gentiles

00:26:26.359 --> 00:26:29.700
so that we might receive the promised spirit

00:26:29.700 --> 00:26:35.019
through faith. We tried to snuff the son of God

00:26:35.019 --> 00:26:38.240
out, but through his death, we experienced forever

00:26:38.240 --> 00:26:41.279
blessing. And just to be specific on what that

00:26:41.279 --> 00:26:43.980
blessing is, what is that blessing? That blessing

00:26:43.980 --> 00:26:46.779
is forgiveness. That through Jesus' curse on

00:26:46.779 --> 00:26:49.519
the cross, he took that curse away from us. It's

00:26:49.519 --> 00:26:51.819
the blessing of forever life. You know, the promise

00:26:51.819 --> 00:26:54.500
that we get to live forever with our resurrected

00:26:54.500 --> 00:26:57.859
Jesus in the new heaven and the new earth. As

00:26:57.859 --> 00:27:00.000
Galatians 3 pointed out, that the promise of

00:27:00.000 --> 00:27:03.259
being adopted into his family, even for Gentiles,

00:27:03.339 --> 00:27:06.740
brought into the family, purely integrated to

00:27:06.740 --> 00:27:10.619
make a whole new humanity under Christ. The promise

00:27:10.619 --> 00:27:13.339
of the Holy Spirit to help us along this journey

00:27:13.339 --> 00:27:16.099
of faith every step of the way. These are the

00:27:16.099 --> 00:27:18.960
promises that we have been given and God is sure

00:27:18.960 --> 00:27:22.380
to deliver. And that is, That brings us to kind

00:27:22.380 --> 00:27:25.220
of our second point of application. A word for

00:27:25.220 --> 00:27:29.640
us is this, to trust that God is sovereign. To

00:27:29.640 --> 00:27:35.259
trust it inside your soul. Like Israel, we are

00:27:35.259 --> 00:27:40.019
in a liminal space. Numbers 22 marks, just again,

00:27:40.119 --> 00:27:42.880
a significant moment in their history. Just on

00:27:42.880 --> 00:27:45.720
the doorstep of Canaan, the place of blessing.

00:27:46.059 --> 00:27:49.500
And what is this liminal space about? It's about

00:27:49.500 --> 00:27:51.660
how to live in that. The land across the river.

00:27:52.000 --> 00:27:55.759
How do we live across the Jordan? Well, that's

00:27:55.759 --> 00:27:57.740
what Deuteronomy is all about. There's a whole

00:27:57.740 --> 00:28:00.799
book, and we focused on this whole book not that

00:28:00.799 --> 00:28:03.500
long ago. This whole book where there's like

00:28:03.500 --> 00:28:05.900
one big sermon. And God's saying, you want to

00:28:05.900 --> 00:28:08.539
go beyond this liminal space? Well, this is how

00:28:08.539 --> 00:28:12.339
you follow me. The plains of Moab was a place

00:28:12.339 --> 00:28:15.839
of preparation, a place of transition. It was

00:28:15.839 --> 00:28:19.839
a place to learn or relearn the law. That's what

00:28:19.839 --> 00:28:23.519
Deuteronomy means, second law. They needed the

00:28:23.519 --> 00:28:25.359
law to be repeated to them because if you want

00:28:25.359 --> 00:28:27.480
to live out there, you've got to be present in

00:28:27.480 --> 00:28:30.759
this liminal space to learn, to understand what

00:28:30.759 --> 00:28:33.599
it means to follow Jesus before we go over there.

00:28:34.960 --> 00:28:38.559
Folks, we are in such a place. Like Penny Road

00:28:38.559 --> 00:28:41.559
Elementary, like Apex Middle, like Fulton Grove,

00:28:41.680 --> 00:28:45.299
we are in a liminal space here. And you know

00:28:45.299 --> 00:28:48.579
what the Lord asks of us today? Do you trust

00:28:48.579 --> 00:28:52.720
in my sovereignty? Do you trust in my sovereignty

00:28:52.720 --> 00:28:56.640
enough to deliver on my promises? I don't always

00:28:56.640 --> 00:28:59.819
deliver on my promises. I know that. I try to

00:28:59.819 --> 00:29:02.019
be very careful. I say to my kids, I promise

00:29:02.019 --> 00:29:04.160
I'll do that. And then that comes back to haunt

00:29:04.160 --> 00:29:08.390
me. There is now this, I must be a little lenient,

00:29:08.450 --> 00:29:10.809
a little bit more lenient with Lily because every

00:29:10.809 --> 00:29:12.869
time she asks me something and I say, well, maybe,

00:29:12.970 --> 00:29:14.730
and she says, oh, well, maybe just means yes,

00:29:14.829 --> 00:29:19.170
Dad. I'm like, oh, okay. Apparently I give in

00:29:19.170 --> 00:29:22.450
eventually. How much more can we trust in God's

00:29:22.450 --> 00:29:25.490
sovereignty to deliver on his promises to us?

00:29:25.990 --> 00:29:29.549
He's the great, good, loving Father. And so while

00:29:29.549 --> 00:29:31.769
we are in this liminal space, God begins our

00:29:31.769 --> 00:29:35.500
journey with this reminder about himself. I am

00:29:35.500 --> 00:29:38.759
sovereign. I'm sovereign over all geopolitical

00:29:38.759 --> 00:29:41.359
issues. I am sovereign over all spiritual issues.

00:29:41.519 --> 00:29:44.740
I am in control. I know what I'm doing, and I

00:29:44.740 --> 00:29:47.839
know what I'm doing through you during this time

00:29:47.839 --> 00:29:49.940
of transition, during this time of preparation

00:29:49.940 --> 00:29:53.880
to learn how to follow Jesus. So we need to do

00:29:53.880 --> 00:29:56.519
this as a church, as we think about this space,

00:29:56.660 --> 00:29:59.619
as we think about this space being a place where,

00:29:59.660 --> 00:30:01.819
hey, this is transitionary. We don't know how

00:30:01.819 --> 00:30:03.900
long we're going to be here, but while we are

00:30:03.900 --> 00:30:06.880
here, The Lord is preparing us for what's next.

00:30:07.140 --> 00:30:09.980
Because we're always dealing with change. We're

00:30:09.980 --> 00:30:11.259
always dealing with change. And there's always

00:30:11.259 --> 00:30:14.079
such anxiety that happens often when there's

00:30:14.079 --> 00:30:18.759
change. Some of you just changed jobs. Or you're

00:30:18.759 --> 00:30:21.319
trying to change to a new career. Some of you

00:30:21.319 --> 00:30:26.299
changing back to school. Entering into a new

00:30:26.299 --> 00:30:28.960
grade. Some of you thinking, should I go back

00:30:28.960 --> 00:30:31.700
to school? Some of you changing to a new house.

00:30:32.349 --> 00:30:34.630
Or a new apartment. Some of you are changing

00:30:34.630 --> 00:30:38.029
to the reality of having another child. Or having

00:30:38.029 --> 00:30:40.609
young children. Or having even grandchildren

00:30:40.609 --> 00:30:43.309
perhaps. Going to kindergarten for the first

00:30:43.309 --> 00:30:45.670
time. All of us are going through transition.

00:30:46.069 --> 00:30:49.089
All the time. Life is filled with liminal spaces.

00:30:49.730 --> 00:30:52.549
We are constantly at a crossroads and thresholds.

00:30:52.670 --> 00:30:57.369
And each time, so often, we miss out on what

00:30:57.369 --> 00:31:00.349
the Lord is teaching us. And we can cling to

00:31:00.349 --> 00:31:03.559
worry over trust. and anxiety over confidence.

00:31:04.160 --> 00:31:06.980
The liminal places, these doorsteps of life,

00:31:07.059 --> 00:31:09.619
folks, we often miss out on what the Lord is

00:31:09.619 --> 00:31:13.359
preparing for us. And so let's start off strong,

00:31:13.500 --> 00:31:17.779
shall we? Trusting in God's sovereignty. Do you

00:31:17.779 --> 00:31:22.220
trust that he is sovereign as we, as you, enter

00:31:22.220 --> 00:31:26.299
new places and spaces? Folks, he has us exactly

00:31:26.299 --> 00:31:29.140
where he wants us. He has you exactly where he

00:31:29.140 --> 00:31:32.799
wants you. He's active. He's alive. He's pushing

00:31:32.799 --> 00:31:35.799
and prodding and preparing along the way. He's

00:31:35.799 --> 00:31:39.019
aware. He's concerned for our well -being, for

00:31:39.019 --> 00:31:43.240
your well -being. So let's use this time to grow,

00:31:43.460 --> 00:31:46.700
to grow in depth as believers in Jesus, to grow

00:31:46.700 --> 00:31:49.839
an understanding of how to live for Jesus, how

00:31:49.839 --> 00:31:54.700
to love, love like Jesus. Let's not waste. Liminal

00:31:54.700 --> 00:31:58.200
space. Let's not waste liminal space. Own it

00:31:58.200 --> 00:32:01.920
as a way in which the Lord is reminding you and

00:32:01.920 --> 00:32:06.160
me, the Lord shouting at us, I am sovereign.

00:32:06.720 --> 00:32:10.000
And so as I wrap up, just to remind us, Jesus

00:32:10.000 --> 00:32:14.359
has won. There's victory in Jesus. And God promises

00:32:14.359 --> 00:32:17.819
to continue to bless us today. Even in this liminal

00:32:17.819 --> 00:32:20.279
space, right here at Felton Grove High School,

00:32:20.380 --> 00:32:23.000
this space does not belong to us. We are merely

00:32:23.000 --> 00:32:25.559
on a doorstep and a threshold that we could enjoy.

00:32:25.920 --> 00:32:28.740
We are in this place for a reason, for a season.

00:32:28.839 --> 00:32:31.980
This space is our plains of Moab, time of preparation

00:32:31.980 --> 00:32:35.059
and of obedience, a time of blessing to face

00:32:35.059 --> 00:32:38.140
the future with confidence and comfort in our

00:32:38.140 --> 00:32:42.059
Lord Jesus Christ. Let's trust, trust in God's

00:32:42.059 --> 00:32:44.619
sovereignty throughout. Remembering the promise

00:32:44.619 --> 00:32:46.799
that was given to Abraham, I will make you a

00:32:46.799 --> 00:32:49.759
great nation and I will bless you and make your

00:32:49.759 --> 00:32:52.140
name great. I will do it so that you will be

00:32:52.140 --> 00:32:55.579
a blessing. This is like a guarantee. And so

00:32:55.579 --> 00:32:58.980
we, folks, we are called to be a blessing. God

00:32:58.980 --> 00:33:02.000
has blessed us for us to be a blessing. For us

00:33:02.000 --> 00:33:03.819
to be a blessing of all the families of the earth,

00:33:03.859 --> 00:33:07.039
it says in Genesis 12. So wherever that may find

00:33:07.039 --> 00:33:09.099
you, wherever neighborhood you may find yourself.

00:33:10.029 --> 00:33:11.930
The neighborhoods around this school, Felton

00:33:11.930 --> 00:33:15.450
Grove, Feltonville, Windermere, Colvin, Hollybrook,

00:33:15.470 --> 00:33:18.230
Briarwood Farms, Marion, Fair Oaks, Newberry

00:33:18.230 --> 00:33:21.670
Park, Scotts Laurel, Pemberley, Arbor Creek,

00:33:22.069 --> 00:33:26.470
Wood Creek, there's about 215 ,000 people in

00:33:26.470 --> 00:33:29.250
a five -mile radius of this school. And many

00:33:29.250 --> 00:33:31.670
of them are waiting. Many of them are waiting

00:33:31.670 --> 00:33:34.289
to feel the promises, the blessings of our Lord.

00:33:34.549 --> 00:33:37.549
This is a spiritual battle, but the Lord is sovereign.

00:33:38.119 --> 00:33:40.380
And we can trust that he will deliver on his

00:33:40.380 --> 00:33:44.000
promise to us as his blessing. In the name of

00:33:44.000 --> 00:33:46.579
the Father and the Son and the Holy Spirit. Amen.

00:33:46.640 --> 00:33:48.700
Let's pray. Gracious Heavenly Father, we thank

00:33:48.700 --> 00:33:51.759
you for this opportunity to focus on this very

00:33:51.759 --> 00:33:57.759
unique story of Numbers 22. Surprises, curveballs

00:33:57.759 --> 00:34:00.789
along the way. Lord, what a great reminder, Lord,

00:34:00.890 --> 00:34:03.950
as your people sat on the plains of Moab many

00:34:03.950 --> 00:34:06.049
years ago and as there are all these things that

00:34:06.049 --> 00:34:09.650
are swirling around them, plots to stop them,

00:34:09.730 --> 00:34:12.489
plots to curse them. Lord, we are so thankful

00:34:12.489 --> 00:34:18.210
that you always win. You always win. And we could

00:34:18.210 --> 00:34:20.130
find comfort in that and confidence in that.

00:34:20.639 --> 00:34:23.300
and so help us to trust that you know what you're

00:34:23.300 --> 00:34:25.280
doing with us and that you will bless us while

00:34:25.280 --> 00:34:27.659
we are in this this liminal space and that you

00:34:27.659 --> 00:34:30.559
will bless us to be a blessing as we go and as

00:34:30.559 --> 00:34:33.579
we seek to share the blessings and the promises

00:34:33.579 --> 00:34:35.920
that you have given us through jesus christ to

00:34:35.920 --> 00:34:38.619
others give us strength give us courage to do

00:34:38.619 --> 00:34:42.949
so help us to be in this space to prepare prepare

00:34:42.949 --> 00:34:45.909
for what's to come, to learn obedience, to learn

00:34:45.909 --> 00:34:48.369
what it means to follow Jesus, to learn how to

00:34:48.369 --> 00:34:50.130
love. Lord, do all these things through your

00:34:50.130 --> 00:34:52.309
Holy Spirit. We pray in Christ's name. Amen.

00:34:55.469 --> 00:34:57.969
You have been listening to the Resurrection Life

00:34:57.969 --> 00:35:00.949
Sunday Sermon from Resurrection Life Church in

00:35:00.949 --> 00:35:04.769
Apex, North Carolina. Resurrection Life is now

00:35:04.769 --> 00:35:07.750
meeting at our new location in Felton Grove High

00:35:07.750 --> 00:35:11.789
School off Stevenson Road, Apex, just outside

00:35:11.789 --> 00:35:15.210
Holly Springs. Resurrection Life is pastored

00:35:15.210 --> 00:35:18.630
by Dr. Mark Konech. Join us this Sunday morning

00:35:18.630 --> 00:35:21.929
at 10 a .m. for worship in the new Felton Grove

00:35:21.929 --> 00:35:24.920
High School Auditorium. And if you found this

00:35:24.920 --> 00:35:27.960
podcast to be a blessing to you, share it with

00:35:27.960 --> 00:35:31.300
a friend. And be sure to subscribe on Spotify,

00:35:31.679 --> 00:35:35.440
Apple, or GoodPods so you don't miss next week's

00:35:35.440 --> 00:35:54.340
Resurrection Life Sunday service. Because I know

00:36:45.840 --> 00:36:48.960
just because he lives.
