WEBVTT

00:00:00.000 --> 00:00:01.919
I want to thank each and every one of you for

00:00:01.919 --> 00:00:06.440
being here tonight. All honor, glory, and praise

00:00:06.440 --> 00:00:11.339
goes to God through His Son and our Savior Jesus

00:00:11.339 --> 00:00:13.679
Christ. He's the reason why we're here. He's

00:00:13.679 --> 00:00:15.880
the reason why we sing. He's the reason why we

00:00:15.880 --> 00:00:19.719
pray. He's the reason why this week we are studying

00:00:19.719 --> 00:00:22.399
God's Word and considering what it has to teach

00:00:22.399 --> 00:00:25.899
us about our theme, our topic of restoring New

00:00:25.899 --> 00:00:28.920
Testament Christianity. You know we've covered

00:00:28.920 --> 00:00:31.579
a lot of ground already in this series over the

00:00:31.579 --> 00:00:33.759
last week. We've talked about a lot of things

00:00:33.759 --> 00:00:37.740
pertaining to restoring New Testament Christianity

00:00:37.740 --> 00:00:41.000
and going back to the Bible to find our faith,

00:00:41.119 --> 00:00:43.340
to find our doctrine, to find our practice so

00:00:43.340 --> 00:00:46.820
that we can simply be the one in the same church

00:00:46.820 --> 00:00:50.200
that Jesus built. I'll mention to you before

00:00:50.200 --> 00:00:52.759
we get started in our lesson tonight that if

00:00:52.759 --> 00:00:56.619
you're interested in getting the notes from The

00:00:56.619 --> 00:00:59.439
topics that we've talked about thus far in this

00:00:59.439 --> 00:01:02.100
series, those notes, those handouts are right

00:01:02.100 --> 00:01:04.099
up here on the front view. After the service,

00:01:04.120 --> 00:01:07.420
feel free to take a copy of the notes and the

00:01:07.420 --> 00:01:12.379
outlines for lessons one through seven in this

00:01:12.379 --> 00:01:14.640
series. Tonight, we're gonna do lesson number

00:01:14.640 --> 00:01:16.400
eight in the series. Tonight, we're gonna talk

00:01:16.400 --> 00:01:19.200
about restoring God's plan for undivided teaching

00:01:19.200 --> 00:01:22.760
assemblies in the church. I realize that some

00:01:22.760 --> 00:01:25.799
of you will be back at your home congregations

00:01:25.799 --> 00:01:28.459
tomorrow, and if you're interested in having

00:01:28.459 --> 00:01:31.299
the notes for Lessons 9 and 10, those are provided

00:01:31.299 --> 00:01:33.739
here on the pew as well. Feel free to grab those.

00:01:33.900 --> 00:01:36.239
So if you desire, you can have a complete set

00:01:36.239 --> 00:01:40.560
of the notes for this series. The church here

00:01:40.560 --> 00:01:43.319
at North Warren, as I mentioned last night, does

00:01:43.319 --> 00:01:47.500
not use any kind of Sunday school or church Bible

00:01:47.500 --> 00:01:51.719
class system for teaching. And you know when

00:01:51.719 --> 00:01:54.099
people in the Church of Christ hear that they

00:01:54.099 --> 00:01:57.239
think a lot of different things. You may be hearing

00:01:57.239 --> 00:01:59.579
that tonight and you may be thinking well that

00:01:59.579 --> 00:02:02.700
sure sounds different. I never knew there were

00:02:02.700 --> 00:02:04.620
congregations that didn't have Sunday school

00:02:04.620 --> 00:02:07.040
or church Bible classes. You might be hearing

00:02:07.040 --> 00:02:09.500
that and to you that might sound like a strange

00:02:09.500 --> 00:02:12.340
idea. Maybe you're sitting there tonight and

00:02:12.340 --> 00:02:14.400
you're saying well it's just the craziest idea

00:02:14.400 --> 00:02:18.919
you've ever heard of in all your life. Why not

00:02:18.919 --> 00:02:21.620
have Sunday school? Why not have church Bible

00:02:21.620 --> 00:02:24.800
classes? You know a person might be prompted

00:02:24.800 --> 00:02:27.319
to think or ask, you know, don't y 'all think

00:02:27.319 --> 00:02:31.599
it's important to teach the Bible? And I think

00:02:31.599 --> 00:02:33.840
that's a fair question and I want to answer that

00:02:33.840 --> 00:02:36.280
question up front really clearly for you. Yes,

00:02:36.280 --> 00:02:39.219
we do feel strongly and we believe strongly that

00:02:39.219 --> 00:02:41.400
the church should teach the Bible. And we've

00:02:41.400 --> 00:02:43.939
been trying to do that to the best of our ability

00:02:43.939 --> 00:02:47.250
all week through this gospel meeting. A person

00:02:47.250 --> 00:02:49.569
might wonder, well, don't y 'all think it's important

00:02:49.569 --> 00:02:52.289
for children to learn the Bible? It's a good

00:02:52.289 --> 00:02:55.389
question and let me answer that. Yes, we believe

00:02:55.389 --> 00:02:57.669
strongly that children should be taught and they

00:02:57.669 --> 00:03:00.930
do need to learn the Bible. And I've been thankful

00:03:00.930 --> 00:03:04.030
over the course of this week for how many young

00:03:04.030 --> 00:03:06.469
people, how many children we've had in our assemblies.

00:03:06.789 --> 00:03:09.370
And they've done a good job participating, singing,

00:03:09.569 --> 00:03:12.169
praying, listening. They're up here taking notes.

00:03:12.469 --> 00:03:14.389
They're learning the Word of God with us tonight

00:03:14.389 --> 00:03:17.490
and we're very thankful for that. You know, a

00:03:17.490 --> 00:03:19.710
person might ask the question, well, don't you

00:03:19.710 --> 00:03:21.789
all think it's important for women to have an

00:03:21.789 --> 00:03:24.650
opportunity to teach the Bible? Because, you

00:03:24.650 --> 00:03:26.569
know, in a lot of churches, the church Bible

00:03:26.569 --> 00:03:30.330
classes is the sole opportunity for a woman to

00:03:30.330 --> 00:03:33.789
teach, to make comments, or ask questions in

00:03:33.789 --> 00:03:36.569
Bible classes. And the answer to that question

00:03:36.569 --> 00:03:39.830
is this. Yes, we believe that women can, and

00:03:39.830 --> 00:03:42.490
we believe women should be teaching the Bible.

00:03:45.640 --> 00:03:48.159
Okay, then if we think it's important to teach

00:03:48.159 --> 00:03:50.259
the Bible if we think it's important children

00:03:50.259 --> 00:03:52.580
learn the Bible and if we think it's important

00:03:52.580 --> 00:03:54.860
that women have an opportunity to teach the Bible

00:03:54.860 --> 00:03:58.020
as well Then why doesn't the church here at North

00:03:58.020 --> 00:03:59.900
Warren have Sunday school? Why don't they have

00:03:59.900 --> 00:04:04.080
any kind of church Bible class program? It all

00:04:04.080 --> 00:04:06.580
goes back to this fact and I and I hope through

00:04:06.580 --> 00:04:09.000
our study tonight I can help you see this I can

00:04:09.000 --> 00:04:12.180
help you understand it We feel like there's a

00:04:12.180 --> 00:04:15.759
proper time and there's a proper place for all

00:04:15.759 --> 00:04:17.819
this important teaching that we've just talked

00:04:17.819 --> 00:04:20.980
about. Teaching children, women having opportunity

00:04:20.980 --> 00:04:23.100
to teach. We feel like there's a proper time

00:04:23.100 --> 00:04:25.699
and a proper place for all of it. We believe

00:04:25.699 --> 00:04:28.259
and we are convicted that God has a plan for

00:04:28.259 --> 00:04:32.079
teaching the church. He has a plan and he has

00:04:32.079 --> 00:04:34.399
revealed that plan to us Of course in the New

00:04:34.399 --> 00:04:36.439
Testament and we've been going to the New Testament

00:04:36.439 --> 00:04:39.079
and looking at it as a pattern as a blueprint

00:04:39.079 --> 00:04:41.399
for Everything we've talked about this morning

00:04:41.399 --> 00:04:44.000
or this week and we're gonna do so again tonight

00:04:44.000 --> 00:04:47.560
We're gonna go to God's pattern his New Testament

00:04:47.560 --> 00:04:50.899
to see what the plan is for teaching the church

00:04:51.310 --> 00:04:53.910
And we know, and I think we all agree, when God

00:04:53.910 --> 00:04:56.290
gives us a plan, we shouldn't add anything to

00:04:56.290 --> 00:04:58.490
that plan, we shouldn't take anything away from

00:04:58.490 --> 00:05:01.370
that plan, and we shouldn't try to substitute

00:05:01.370 --> 00:05:05.670
our own plan for God's plan. And we believe,

00:05:05.790 --> 00:05:08.490
we are convicted and convinced by our study of

00:05:08.490 --> 00:05:10.790
the Scriptures, that God's plan for teaching

00:05:10.790 --> 00:05:14.470
the church, it involves undivided teaching assemblies.

00:05:15.470 --> 00:05:18.519
Undivided teaching assemblies. thrown out that

00:05:18.519 --> 00:05:21.120
term undivided teaching assemblies. It's probably

00:05:21.120 --> 00:05:24.579
important that I define exactly what I'm talking

00:05:24.579 --> 00:05:28.360
about so there's no confusion. When I say undivided

00:05:28.360 --> 00:05:31.500
teaching assemblies I'm talking about men women

00:05:31.500 --> 00:05:35.360
and children of all ages coming together into

00:05:35.360 --> 00:05:39.240
one place I'm talking about men standing up and

00:05:39.240 --> 00:05:41.779
teaching the Word of God. I'm talking about women

00:05:41.779 --> 00:05:44.420
sitting and learning in silence. I'm talking

00:05:44.420 --> 00:05:46.680
about everybody sitting, listening, and learning

00:05:46.680 --> 00:05:50.399
the Word of God together. Okay, and the best

00:05:50.399 --> 00:05:52.879
example I could give you of an undivided teaching

00:05:52.879 --> 00:05:55.000
assembly would be the very setting and assembly

00:05:55.000 --> 00:05:58.269
we are in right here tonight. All right, we are

00:05:58.269 --> 00:06:00.470
all called together into one place men women

00:06:00.470 --> 00:06:02.250
and children young and old. We're all sitting

00:06:02.250 --> 00:06:04.670
We're all listening men are taking turn leading

00:06:04.670 --> 00:06:07.730
in the service It's my turn to teach and y 'all

00:06:07.730 --> 00:06:09.990
are being a great audience You're sitting reverently

00:06:09.990 --> 00:06:12.410
and listening carefully and we're all listening

00:06:12.410 --> 00:06:14.750
and learning the Word of God together That's

00:06:14.750 --> 00:06:17.189
what I mean when I talk about undivided teaching

00:06:17.189 --> 00:06:21.449
assemblies We believe God's plan does not involve

00:06:21.449 --> 00:06:24.709
teaching the church with a Sunday school or a

00:06:24.709 --> 00:06:28.389
church Bible class system of teaching or a divided

00:06:28.389 --> 00:06:31.870
system of Bible classes. We believe God's plan

00:06:31.870 --> 00:06:34.370
and pattern is for undivided teaching assemblies

00:06:34.370 --> 00:06:38.230
and not this. Now, before we dive off into the

00:06:38.230 --> 00:06:40.509
lesson and start looking in the Scriptures, I

00:06:40.509 --> 00:06:42.550
want to stop for just a moment and I want to

00:06:42.550 --> 00:06:44.490
share a few words and a few thoughts with you

00:06:44.490 --> 00:06:47.009
up front. And I just want to be open with you.

00:06:47.009 --> 00:06:52.310
I want to be real with you. I am well aware of

00:06:52.310 --> 00:06:57.430
the fact that this issue has caused division

00:06:57.430 --> 00:07:01.550
in churches of Christ for many, many, many years,

00:07:01.629 --> 00:07:05.529
going back over a hundred years. This issue of

00:07:05.529 --> 00:07:07.410
whether or not we should have Sunday school or

00:07:07.410 --> 00:07:10.490
church Bible classes has caused a division in

00:07:10.490 --> 00:07:14.449
the church. That is not lost on me. And I think

00:07:14.449 --> 00:07:16.970
that division is something that is very unfortunate.

00:07:17.939 --> 00:07:20.639
I think this division is something that we would

00:07:20.639 --> 00:07:23.000
have to all admit the Lord is not pleased with.

00:07:23.220 --> 00:07:25.720
The Lord doesn't want division in His church.

00:07:26.220 --> 00:07:31.139
He wants unity. All right, now I have very strong,

00:07:31.240 --> 00:07:34.709
passionate convictions about this issue. And

00:07:34.709 --> 00:07:36.509
I'm going to share those convictions with you

00:07:36.509 --> 00:07:38.689
tonight. And I'm going to do so with passion

00:07:38.689 --> 00:07:40.949
in my heart. I'm going to get excited. I might

00:07:40.949 --> 00:07:43.689
raise my voice. But if I do that, please know

00:07:43.689 --> 00:07:46.050
it's for no other reason other than I'm passionate

00:07:46.050 --> 00:07:48.230
about what I believe the Bible teaches about

00:07:48.230 --> 00:07:53.089
this. Let me just be completely open and honest

00:07:53.089 --> 00:07:56.089
with you. There's a part of me as I stand up

00:07:56.089 --> 00:07:58.170
here tonight that's very excited to share this

00:07:58.170 --> 00:08:02.000
information with you. But you know to be honest

00:08:02.000 --> 00:08:04.360
there's also a part of me that is hesitant because

00:08:04.360 --> 00:08:06.579
I know there's people in this audience tonight

00:08:06.579 --> 00:08:10.699
That have attended churches of Christ and congregations

00:08:10.699 --> 00:08:12.819
that use Sunday school and church Bible classes

00:08:12.819 --> 00:08:14.959
there may be people in the audience tonight that

00:08:14.959 --> 00:08:17.379
that's all they've ever known their whole life

00:08:17.379 --> 00:08:19.220
and they're just hearing for the first time that

00:08:19.220 --> 00:08:21.199
there's churches of Christ that don't have Bible

00:08:21.199 --> 00:08:25.740
classes and I always want to be very careful

00:08:25.740 --> 00:08:31.959
and very sensitive and very thoughtful. I don't

00:08:31.959 --> 00:08:36.539
want to offend anyone. We're not eager to offend

00:08:36.539 --> 00:08:38.620
people when we teach and preach on these things.

00:08:38.639 --> 00:08:40.700
That's not our goal. That's not our purpose.

00:08:43.039 --> 00:08:48.399
I believe that we should not be afraid to discuss

00:08:48.399 --> 00:08:51.750
controversial issues like this. I think it would

00:08:51.750 --> 00:08:54.370
actually be better if we could find a way within

00:08:54.370 --> 00:08:56.889
ourselves to humbly, patiently, and lovingly

00:08:56.889 --> 00:08:59.730
talk about some of the issues that have divided

00:08:59.730 --> 00:09:03.210
us. Because here's my conviction and here's my

00:09:03.210 --> 00:09:05.370
belief, and you may not feel the same way I do.

00:09:05.389 --> 00:09:08.090
That's okay. But I believe if you obeyed the

00:09:08.090 --> 00:09:11.590
same gospel I did, I believe you are my brother

00:09:11.590 --> 00:09:13.809
and you are my sister in Christ. God put you

00:09:13.809 --> 00:09:17.350
in the same family He put me into. whether we

00:09:17.350 --> 00:09:19.789
agree or disagree on this topic or any number

00:09:19.789 --> 00:09:22.110
of things we've talked about this week if we

00:09:22.110 --> 00:09:26.629
obeyed the same gospel we are heirs of the same

00:09:26.629 --> 00:09:29.110
inheritance we are members of the same family

00:09:29.110 --> 00:09:32.029
citizens of the same kingdom we have the same

00:09:32.029 --> 00:09:37.070
hope we have the same Savior and I don't know

00:09:37.070 --> 00:09:40.009
how you feel about that but I feel like it's

00:09:40.009 --> 00:09:42.789
my obligation and my duty to always do my best

00:09:42.789 --> 00:09:45.330
my very best to love and respect my brethren

00:09:45.580 --> 00:09:48.740
Even when we might disagree on issues like this,

00:09:49.399 --> 00:09:53.120
I think that's important. And I'm gonna try to

00:09:53.120 --> 00:09:55.799
present this material in such a way that shows

00:09:55.799 --> 00:09:58.860
that love and that respect, but at the same time,

00:09:59.139 --> 00:10:00.960
shows the passion and conviction that we have

00:10:00.960 --> 00:10:04.940
on this subject. And so, again, part of me is

00:10:04.940 --> 00:10:09.059
excited, part of me is hesitant. Part of us...

00:10:09.579 --> 00:10:12.960
is eager to embrace everyone, all of our brothers

00:10:12.960 --> 00:10:15.039
and sisters, who are a part of the Lord's family

00:10:15.039 --> 00:10:18.360
with us. On one hand, we're very eager to embrace

00:10:18.360 --> 00:10:20.539
everyone in the body of Christ, but on the other

00:10:20.539 --> 00:10:23.440
hand, honestly, we are also very hesitant to

00:10:23.440 --> 00:10:26.419
embrace and condone what we believe from our

00:10:26.419 --> 00:10:30.220
perspective to be unscriptural practices. And

00:10:30.220 --> 00:10:32.460
I'm just being honest and real with you. This

00:10:32.460 --> 00:10:35.559
is where I'm at. This is how I feel. This is

00:10:35.559 --> 00:10:38.320
how I see these things. I'm going to ask one

00:10:38.320 --> 00:10:40.720
thing from you. I'm being real honest. I'm being

00:10:40.720 --> 00:10:43.759
real and raw with you. I'm going to ask you to

00:10:43.759 --> 00:10:51.360
do one thing for me. Before you tune me out and

00:10:51.360 --> 00:10:53.320
say this hillbilly from Arkansas don't know what

00:10:53.320 --> 00:10:59.679
he's talking about. Would you please give this

00:10:59.679 --> 00:11:04.299
a fair and honest consideration? Before you dismiss

00:11:04.299 --> 00:11:08.759
what we're teaching tonight as strange, odd as

00:11:08.759 --> 00:11:11.639
mean divisive crazy whatever you might think

00:11:11.639 --> 00:11:14.039
about this before you do that would you please

00:11:14.039 --> 00:11:19.919
just just hear us out just listen just give us

00:11:19.919 --> 00:11:22.700
a fair and honest consideration and listen to

00:11:22.700 --> 00:11:24.779
these things with an open heart and open mind

00:11:24.779 --> 00:11:27.399
I'm gonna I'm gonna trust tonight that you're

00:11:27.399 --> 00:11:29.200
gonna do that so I'm gonna thank you ahead of

00:11:29.200 --> 00:11:32.600
time for having an open heart and an open mind

00:11:32.600 --> 00:11:34.440
to receive the things that we're gonna talk about

00:11:34.440 --> 00:11:38.320
tonight Now before we dive off into the scriptures

00:11:38.320 --> 00:11:40.820
it might help all of us to go back and review

00:11:40.820 --> 00:11:43.340
some of the different ways that we approach the

00:11:43.340 --> 00:11:46.120
scripture. It's hard for some people to understand

00:11:46.120 --> 00:11:48.299
how we could arrive at such a conviction and

00:11:48.299 --> 00:11:51.120
such a practice like this and often times people

00:11:51.120 --> 00:11:53.039
have a hard time wrapping their mind around it

00:11:53.039 --> 00:11:55.500
because they don't understand our approach to

00:11:55.500 --> 00:11:58.240
scripture. We believe the New Testament provides

00:11:58.240 --> 00:12:00.379
us with a pattern on how to be the church that

00:12:00.379 --> 00:12:03.220
Jesus built, and we are trying our very best.

00:12:03.259 --> 00:12:05.779
Despite our weaknesses, our shortcomings, and

00:12:05.779 --> 00:12:08.200
our failures, we're trying our very best to carefully

00:12:08.200 --> 00:12:10.700
follow the New Testament pattern so that we can

00:12:10.700 --> 00:12:13.159
be careful to avoid all the different man -made

00:12:13.159 --> 00:12:15.740
doctrines and traditions we see in religion today.

00:12:16.519 --> 00:12:18.519
Here's another way we approach Scripture. We

00:12:18.519 --> 00:12:20.539
learn a lot of lessons from the Old Testament.

00:12:20.820 --> 00:12:22.840
There are stories in the Old Testament that teach

00:12:22.840 --> 00:12:25.360
us the importance of obedience to God's plan,

00:12:25.519 --> 00:12:29.100
obedience to His patterns. Obedience is imperative,

00:12:29.100 --> 00:12:31.279
you know, even in the things that might seem

00:12:31.279 --> 00:12:34.759
like the finer details to us. God still wants

00:12:34.759 --> 00:12:37.779
our obedience even in the finer details. And

00:12:37.779 --> 00:12:40.259
I don't have time to preach a sermon about these

00:12:40.259 --> 00:12:42.820
stories, but I'm just offering these to remind

00:12:42.820 --> 00:12:46.019
you. We read in Leviticus 10 .1 -2 about two

00:12:46.019 --> 00:12:48.500
brothers, Nadam and Abihu, who offered strange

00:12:48.500 --> 00:12:51.360
fire before the Lord. These were religious men

00:12:51.360 --> 00:12:53.399
doing religious things, but because they weren't

00:12:53.399 --> 00:12:56.240
following the word of God, they suffered the

00:12:56.240 --> 00:13:00.100
worst of consequences. They died. We read about

00:13:00.100 --> 00:13:02.639
Moses. God told Moses in Numbers chapter 20 to

00:13:02.639 --> 00:13:04.740
speak to the rock, and it would give forth water.

00:13:05.100 --> 00:13:08.019
Instead, Moses struck the rock. And because of

00:13:08.019 --> 00:13:10.879
his disobedience to what God told him to do,

00:13:10.879 --> 00:13:12.879
he didn't go into the promised land of Canaan.

00:13:13.019 --> 00:13:16.399
In 1 Chronicles 13 we read of a man named Uzzah

00:13:16.399 --> 00:13:19.500
who in the days of King David was very unwise

00:13:19.500 --> 00:13:21.460
in the way that he handled he reached up and

00:13:21.460 --> 00:13:24.539
touched the ark of a covenant in a way that wasn't

00:13:24.539 --> 00:13:27.440
authorized by God. And because David and the

00:13:27.440 --> 00:13:29.539
men of Israel weren't paying attention to the

00:13:29.539 --> 00:13:31.480
details of God's word, they weren't following

00:13:31.480 --> 00:13:34.559
his plan and pattern for moving the ark, Uzzah

00:13:34.559 --> 00:13:37.929
was careless and he lost his life. We also read

00:13:37.929 --> 00:13:40.450
of proud King Uzziah in 2 Chronicles chapter

00:13:40.450 --> 00:13:43.529
26 who went into the temple of the Lord to burn

00:13:43.529 --> 00:13:45.509
incense. The problem was he wasn't a priest,

00:13:45.570 --> 00:13:48.870
he wasn't of the tribe of Levi. And God struck

00:13:48.870 --> 00:13:50.929
him with leprosy and he was a leper till the

00:13:50.929 --> 00:13:53.590
day he died because he didn't pay attention to

00:13:53.590 --> 00:13:56.789
the finer details of God's law. He rebelled and

00:13:56.789 --> 00:14:00.330
he disobeyed God's plan for offering incense

00:14:00.330 --> 00:14:03.730
in the temple. Stories like these remind us how

00:14:03.730 --> 00:14:06.789
important it is. that we pay close attention

00:14:06.789 --> 00:14:10.330
to the Word of God and render obedience at every

00:14:10.330 --> 00:14:13.509
level, even things that we might consider minor

00:14:13.509 --> 00:14:17.149
or consider to be finer details. First thing

00:14:17.149 --> 00:14:19.269
we're going to do tonight as we've done all week

00:14:19.269 --> 00:14:21.929
is we're going to start by looking at the original

00:14:21.929 --> 00:14:25.490
pattern as it's revealed in the Word of God concerning

00:14:25.490 --> 00:14:27.950
God's plan for teaching the church. We're going

00:14:27.950 --> 00:14:31.169
to talk about how the original pattern or plan

00:14:31.519 --> 00:14:34.179
for teaching the church consisted of undivided

00:14:34.179 --> 00:14:36.659
teaching assemblies. And to establish that, we're

00:14:36.659 --> 00:14:39.559
going to go to 1 Corinthians chapter 14. And

00:14:39.559 --> 00:14:41.419
I'm going to do a brief survey of this chapter.

00:14:41.820 --> 00:14:46.080
It has so much to teach us about the way we should

00:14:46.080 --> 00:14:48.120
be conducting our teaching in the assemblies

00:14:48.120 --> 00:14:50.860
of the church. Church at Corinth had a lot of

00:14:50.860 --> 00:14:54.059
issues. in their assemblies. In 1 Corinthians

00:14:54.059 --> 00:14:57.220
14, 1 to 3, Paul exposes the fact that they all

00:14:57.220 --> 00:15:00.000
desired spiritual gifts, but it was not for the

00:15:00.000 --> 00:15:02.539
right reasons. They all had selfish motivations

00:15:02.539 --> 00:15:05.679
for wanting these spiritual gifts that God had

00:15:05.679 --> 00:15:08.940
given them by way of the Holy Spirit. Paul explains

00:15:08.940 --> 00:15:12.779
to them in 1 Corinthians 14, verse 4 to 5, that

00:15:12.779 --> 00:15:15.159
those spiritual gifts were given to edify the

00:15:15.159 --> 00:15:18.440
church. But these Corinthians were using these

00:15:18.440 --> 00:15:21.179
gifts to build themselves up. They thought it

00:15:21.179 --> 00:15:23.120
was really neat. It was really cool to have the

00:15:23.120 --> 00:15:26.000
gift of tongues, to speak a language that you'd

00:15:26.000 --> 00:15:28.740
never studied before or spoken before. That made

00:15:28.740 --> 00:15:30.659
them feel real important and real special and

00:15:30.659 --> 00:15:33.059
they loved to showcase that gift in the assembly

00:15:33.059 --> 00:15:36.279
of the church. Not giving any consideration as

00:15:36.279 --> 00:15:38.419
to whether or not it was helpful to the church,

00:15:38.980 --> 00:15:40.980
teaching the church anything or building them

00:15:40.980 --> 00:15:44.059
up. Paul tries to help them see that. in verses

00:15:44.059 --> 00:15:48.259
4 and 5. In verses 6 to 19, Paul tries to explain

00:15:48.259 --> 00:15:50.519
and reason with them. He tells them, you know,

00:15:50.600 --> 00:15:52.659
speaking those foreign languages, speaking in

00:15:52.659 --> 00:15:55.940
tongues without interpretation might be edifying

00:15:55.940 --> 00:15:58.759
for the speaker. It might make the speakers feel

00:15:58.759 --> 00:16:02.000
important or special, but he reasons with them

00:16:02.000 --> 00:16:04.539
to help them see it was not building up the church.

00:16:05.519 --> 00:16:07.759
Would this lesson mean anything to you if I preached

00:16:07.759 --> 00:16:11.779
it in Vietnamese? I don't understand a word of

00:16:11.779 --> 00:16:14.480
Vietnamese. If I was speaking in Vietnamese right

00:16:14.480 --> 00:16:20.639
now, that would be a miracle for sure. If I could

00:16:20.639 --> 00:16:23.200
preach this lesson in Vietnamese, it wouldn't

00:16:23.200 --> 00:16:25.139
profit you anything, right? Because you couldn't

00:16:25.139 --> 00:16:28.159
understand a single thing I was saying. And that's

00:16:28.159 --> 00:16:30.000
what Paul was trying to help the Corinthians

00:16:30.000 --> 00:16:31.980
understand. You might feel good to have the gift

00:16:31.980 --> 00:16:33.980
of tongues and be able to use it, but you need

00:16:33.980 --> 00:16:36.100
to think less about yourself and more about building

00:16:36.100 --> 00:16:39.259
up the church with these gifts. In verse 20,

00:16:39.320 --> 00:16:42.539
you know, talks to him really straight. He gets

00:16:42.539 --> 00:16:44.399
serious with him and he tells him, you know what,

00:16:44.460 --> 00:16:46.840
you need to stop being childish. You need to

00:16:46.840 --> 00:16:49.120
stop being spiritually immature and you need

00:16:49.120 --> 00:16:51.860
to grow up in your faith and understanding about

00:16:51.860 --> 00:16:54.700
how to properly use these spiritual gifts. And

00:16:54.700 --> 00:16:57.879
then in verse 21 to 22, he starts to explain

00:16:57.879 --> 00:17:01.200
the proper use of some of those gifts. He tells

00:17:01.200 --> 00:17:03.639
them that the proper use of the gift of tongues

00:17:03.639 --> 00:17:07.859
was to convince unbelievers that these men were

00:17:07.859 --> 00:17:10.420
speaking on behalf of God. And he goes on to

00:17:10.420 --> 00:17:14.279
say the proper use of the gift of prophecy, prophesying

00:17:14.279 --> 00:17:17.099
was for edifying or building up the believers.

00:17:17.539 --> 00:17:20.000
Speaking in an unknown language was good to convince

00:17:20.000 --> 00:17:22.839
unbelievers that they should listen to you. Speaking

00:17:22.839 --> 00:17:25.640
in a known language, prophesying for the congregation

00:17:25.640 --> 00:17:27.779
was good for teaching them, instructing them,

00:17:27.960 --> 00:17:30.319
and building them up. And then when we get to

00:17:30.319 --> 00:17:33.640
verse 23, Paul talks about the abuse of those

00:17:33.640 --> 00:17:36.859
spiritual gifts. and how if they continued to

00:17:36.859 --> 00:17:39.119
abuse the spiritual gifts of tongues and prophecy,

00:17:39.359 --> 00:17:41.819
it was going to discourage those who came in

00:17:41.819 --> 00:17:44.980
and visited their assemblies. In verse 24 and

00:17:44.980 --> 00:17:49.119
25, he explains that the proper use of the gifts

00:17:49.119 --> 00:17:53.500
would convict and convince those who came in

00:17:53.500 --> 00:17:56.599
and visited the assemblies. When he gets to verse

00:17:56.599 --> 00:18:03.559
26, verse 26 through 32, Paul explains that every

00:18:03.559 --> 00:18:07.410
brother can speak and can participate. And in

00:18:07.410 --> 00:18:10.309
Corinth, all the brethren had a desire to speak

00:18:10.309 --> 00:18:13.849
and participate in the assembly. But he explains

00:18:13.849 --> 00:18:16.829
and tries to show them that by not taking turns

00:18:16.829 --> 00:18:20.650
and by everyone speaking at the same time and

00:18:20.650 --> 00:18:23.750
men speaking over one another, it had led to

00:18:23.750 --> 00:18:26.029
a lot of confusion and a lot of chaos in their

00:18:26.029 --> 00:18:30.250
assembly. Verses 33 to 35, Paul points out that

00:18:30.250 --> 00:18:32.490
women were also creating disruption in their

00:18:32.490 --> 00:18:35.329
assemblies by speaking out publicly and asking

00:18:35.329 --> 00:18:38.170
questions there in the assembly. And that's a

00:18:38.170 --> 00:18:40.829
very short summary of 1 Corinthians chapter 14.

00:18:40.849 --> 00:18:43.509
We're going to dive deeper and read some of these

00:18:43.509 --> 00:18:46.349
scriptures, but I want to set the stage for you

00:18:46.349 --> 00:18:48.509
and help you understand that the church at Corinth

00:18:48.509 --> 00:18:51.529
had a lot of problems in their assemblies. And

00:18:51.529 --> 00:18:55.029
Paul wrote 1 Corinthians chapter 14. It's a chapter

00:18:55.029 --> 00:18:59.150
of correction. He wrote the chapter to correct

00:18:59.150 --> 00:19:01.549
all the error, all the disorder, all the chaos

00:19:01.549 --> 00:19:05.170
and confusion that they had because of the way

00:19:05.170 --> 00:19:07.910
they were doing things in the teaching part of

00:19:07.910 --> 00:19:10.289
their assembly. Next thing that we'll look at

00:19:10.289 --> 00:19:13.089
this tonight is how Paul corrects the error that

00:19:13.089 --> 00:19:15.369
they had at Corinth. Here's the first thing Paul

00:19:15.369 --> 00:19:19.430
tells them to do. He says the whole church needs

00:19:19.430 --> 00:19:21.849
to come together into one place for edification.

00:19:22.700 --> 00:19:24.680
It's the first thing he tells them, 1 Corinthians

00:19:24.680 --> 00:19:27.680
14 verse 23. He says, if therefore the whole

00:19:27.680 --> 00:19:30.920
church become together into one place and all

00:19:30.920 --> 00:19:33.200
speak with tongues, foreign languages, and there

00:19:33.200 --> 00:19:35.240
come in those that are unlearned or unbelievers,

00:19:35.299 --> 00:19:38.279
will they not say that you're mad? Won't they

00:19:38.279 --> 00:19:40.920
say that you're crazy? If all your men get up

00:19:40.920 --> 00:19:43.000
and speak foreign languages they don't understand,

00:19:43.019 --> 00:19:44.559
they're going to come in and they're going to

00:19:44.559 --> 00:19:47.559
think you all are crazy. But I want you to notice

00:19:47.559 --> 00:19:52.240
here the arrangement that Paul envisions. as

00:19:52.240 --> 00:19:54.440
he lays these things out for the Corinthians.

00:19:54.539 --> 00:19:57.920
What arrangement was Paul speaking of here in

00:19:57.920 --> 00:20:00.720
verse 23 concerning when the church came together

00:20:00.720 --> 00:20:03.180
for teaching? It was what I'm going to call a

00:20:03.180 --> 00:20:07.259
togetherness arrangement. A togetherness arrangement.

00:20:07.640 --> 00:20:11.259
Paul said the whole church become together into

00:20:11.259 --> 00:20:15.359
one place. That is how the first century church,

00:20:15.380 --> 00:20:18.079
the New Testament church came together for edification.

00:20:18.160 --> 00:20:22.960
The whole church came together in one place.

00:20:24.480 --> 00:20:26.920
And tonight, I'm gonna refer back to that over

00:20:26.920 --> 00:20:29.220
and over again, and I'm gonna refer to that as

00:20:29.220 --> 00:20:32.440
the togetherness arrangement. That is the authorized

00:20:32.440 --> 00:20:34.960
arrangement for teaching the church. When the

00:20:34.960 --> 00:20:37.359
church comes together for teaching, this is what

00:20:37.359 --> 00:20:40.000
the scripture authorizes the whole church to

00:20:40.000 --> 00:20:43.599
become together into one place. The next thing

00:20:43.599 --> 00:20:45.960
Paul does by way of correction is he tells them,

00:20:46.259 --> 00:20:48.819
look. Your men who speak in the assembly need

00:20:48.819 --> 00:20:52.019
to take turns. They need to teach one at a time.

00:20:53.559 --> 00:20:55.559
Remember, they were all speaking at the same

00:20:55.559 --> 00:20:58.660
time, talking over one another, creating confusion.

00:20:58.759 --> 00:21:00.920
He said, you need to speak and teach one at a

00:21:00.920 --> 00:21:04.039
time so everyone in the audience can sit, listen,

00:21:04.460 --> 00:21:07.019
learn, and be comforted all together. The whole

00:21:07.019 --> 00:21:09.859
church become together into one place. We see

00:21:09.859 --> 00:21:13.690
that in verse 31 of 1 Corinthians 14. Paul tells

00:21:13.690 --> 00:21:16.210
him, for ye may all prophesy. He tells the teaching

00:21:16.210 --> 00:21:18.210
brethren, you can all get up and speak, you can

00:21:18.210 --> 00:21:22.349
all prophesy, but he says do it one by one, one

00:21:22.349 --> 00:21:28.049
at a time. He says that all may learn and all

00:21:28.049 --> 00:21:31.450
may be comforted. Paul says the speakers, the

00:21:31.450 --> 00:21:34.549
teachers need to speak one at a time so everyone

00:21:34.549 --> 00:21:37.349
can sit, everyone can listen, everyone can learn

00:21:37.349 --> 00:21:40.009
together because the whole church has come together

00:21:40.009 --> 00:21:44.819
into one place for this teaching. Okay, the men

00:21:44.819 --> 00:21:46.920
need to speak and teach one at a time to the

00:21:46.920 --> 00:21:49.039
congregation assembled together there in that

00:21:49.039 --> 00:21:51.980
togetherness arrangement Now I want to I want

00:21:51.980 --> 00:21:58.359
you to stop and notice something here If we think

00:21:58.359 --> 00:22:00.960
about the situation here at Corinth in the chaos

00:22:00.960 --> 00:22:03.119
and the confusion that was in their assembly

00:22:03.119 --> 00:22:08.200
This was actually a perfect opportunity for God

00:22:08.200 --> 00:22:12.339
to give us a divided into classes arrangement

00:22:12.539 --> 00:22:15.380
for teaching. And let me explain what I mean

00:22:15.380 --> 00:22:19.380
by that. In 1st Corinthians 14 verse 26, Paul

00:22:19.380 --> 00:22:21.460
says, How is it then, brethren, every one of

00:22:21.460 --> 00:22:23.299
you hath the psalm, hath the doctrine, hath the

00:22:23.299 --> 00:22:25.980
tongue, hath the revelation, hath an interpretation?

00:22:27.220 --> 00:22:29.640
He said, you brethren all have something you

00:22:29.640 --> 00:22:33.240
want to say, you want to interject, you want

00:22:33.240 --> 00:22:36.279
to participate in some way in the assembly. And

00:22:36.279 --> 00:22:39.500
that wasn't a problem. That wasn't a problem.

00:22:39.519 --> 00:22:41.839
It was just the way that they were going about

00:22:42.660 --> 00:22:45.460
participating. They were all speaking over one

00:22:45.460 --> 00:22:47.799
another and that was not edifying. That's why

00:22:47.799 --> 00:22:50.180
he says at the end of the verse, let all things

00:22:50.180 --> 00:22:53.279
be done unto edifying. Picture this, the church

00:22:53.279 --> 00:22:55.579
was coming together and all these teachers, all

00:22:55.579 --> 00:22:58.200
these men at Corinth had something to say or

00:22:58.200 --> 00:23:00.359
contribute but because they were all speaking

00:23:00.359 --> 00:23:03.039
at the same time it just created chaos and confusion.

00:23:03.519 --> 00:23:07.319
This was a perfect opportunity. For God to say,

00:23:07.640 --> 00:23:10.480
look, here's the solution to the chaos. Just

00:23:10.480 --> 00:23:14.480
divide the church up into different classes and

00:23:14.480 --> 00:23:17.680
let each man who has something to say teach his

00:23:17.680 --> 00:23:21.119
own class. For example, we could have the psalm

00:23:21.119 --> 00:23:24.339
class. We could have the tongue class, the interpretation

00:23:24.339 --> 00:23:27.240
class, the doctrine class, the revelation class,

00:23:27.400 --> 00:23:30.259
any number of classes. All these men wanted to

00:23:30.259 --> 00:23:33.799
contribute in these ways. The Lord could have

00:23:33.799 --> 00:23:36.579
very easily said, just divide the church up into

00:23:36.579 --> 00:23:39.200
classes, put a teacher in every class, let those

00:23:39.200 --> 00:23:41.339
men teach their classes, and that would have

00:23:41.339 --> 00:23:44.319
eliminated the chaos. That would have removed

00:23:44.319 --> 00:23:49.240
all the confusion. This was the perfect opportunity

00:23:49.240 --> 00:23:52.880
for God to give us a divided into classes arrangement

00:23:52.880 --> 00:23:55.059
for teaching, but what I want you to notice is

00:23:55.059 --> 00:23:57.940
that is not the solution that God gave in 1 Corinthians

00:23:57.940 --> 00:24:02.809
chapter 14. The solution, God did not tell them

00:24:02.809 --> 00:24:05.250
to divide the church up into different classes.

00:24:06.109 --> 00:24:08.410
The solution was this. He told them the church

00:24:08.410 --> 00:24:11.269
needs to stay together, whole church become together

00:24:11.269 --> 00:24:13.950
into one place, togetherness arrangement. He

00:24:13.950 --> 00:24:16.789
said, you men need to speak one at a time instead

00:24:16.789 --> 00:24:19.410
of everybody speaking at the same time. First

00:24:19.410 --> 00:24:22.349
Corinthians 14 verse 31. And he said, if you'll

00:24:22.349 --> 00:24:25.569
do that, all can listen, all can learn, and all

00:24:25.569 --> 00:24:28.150
can be comforted together in that common assembly.

00:24:29.069 --> 00:24:33.730
This was God's solution to the chaos and the

00:24:33.730 --> 00:24:37.390
confusion in their assemblies God had the perfect

00:24:37.390 --> 00:24:39.490
opportunity to tell the church to divide into

00:24:39.490 --> 00:24:42.349
classes. He didn't tell us to do that He said

00:24:42.349 --> 00:24:44.369
we need to stay together and men need to speak

00:24:44.369 --> 00:24:46.329
one at a time He said you need to do the teaching

00:24:46.329 --> 00:24:49.349
just like it's being conducted here tonight Everyone

00:24:49.349 --> 00:24:52.289
together men speaking one at a time so we can

00:24:52.289 --> 00:24:55.660
all listen and learn together Now we continue

00:24:55.660 --> 00:24:57.880
to look at Paul's correction of the Corinthian

00:24:57.880 --> 00:25:00.700
errors. He had some correction for the sisters

00:25:00.700 --> 00:25:03.339
in the congregation. He wrote to them in verses

00:25:03.339 --> 00:25:05.920
34 and 35 that the women need to keep silent

00:25:05.920 --> 00:25:08.180
in the assembly, that they weren't permitted

00:25:08.180 --> 00:25:11.059
to speak out or ask questions. First Corinthians

00:25:11.059 --> 00:25:14.619
14, 34 to 35 says, let your women keep silence

00:25:14.619 --> 00:25:17.380
in the churches, for it is not permitted unto

00:25:17.380 --> 00:25:20.240
them to speak. But they are commanded to be under

00:25:20.240 --> 00:25:23.019
obedience, as also saith the law. And if they

00:25:23.019 --> 00:25:24.920
will learn anything, let them ask their husbands

00:25:24.920 --> 00:25:27.359
at home, for it's a shame for women to speak

00:25:27.359 --> 00:25:30.240
in the church. We understand from scriptures

00:25:30.240 --> 00:25:32.359
like this that men and women have different roles

00:25:32.359 --> 00:25:35.759
and responsibilities in the church. And it's

00:25:35.759 --> 00:25:38.200
that way in the home as well. Husbands, wives,

00:25:38.740 --> 00:25:40.680
mothers, fathers have different responsibilities

00:25:40.680 --> 00:25:43.380
in the home. Doesn't make the father any better

00:25:43.380 --> 00:25:45.759
than the mother or the wife any better than her

00:25:45.759 --> 00:25:48.650
husband. God just gave us different roles and

00:25:48.650 --> 00:25:50.829
responsibilities in the home. And when husband

00:25:50.829 --> 00:25:53.109
and wife know their role and work together, it's

00:25:53.109 --> 00:25:55.670
a beautiful thing. It's the same way in the church.

00:25:55.750 --> 00:25:57.990
Men and women have different roles and responsibilities.

00:25:58.069 --> 00:26:00.069
It doesn't mean men are any better than women,

00:26:00.089 --> 00:26:03.170
not at all. It just means God gave them different

00:26:03.170 --> 00:26:06.289
roles. And a man's role is to be a leader and

00:26:06.289 --> 00:26:08.390
a speaker, a teacher in the assemblies of the

00:26:08.390 --> 00:26:11.470
church. A woman's role is to listen and learn

00:26:11.470 --> 00:26:14.089
in silence. And that's the difference in the

00:26:14.089 --> 00:26:16.779
two roles. Now something else I want to show

00:26:16.779 --> 00:26:20.880
you by way of Paul's correction here. These corrective

00:26:20.880 --> 00:26:24.019
measures that were mandated by Paul, these things

00:26:24.019 --> 00:26:26.220
that he told the church there that they needed

00:26:26.220 --> 00:26:29.559
to put into practice to correct all these errors,

00:26:31.299 --> 00:26:33.960
these measures were not optional suggestions.

00:26:35.019 --> 00:26:37.299
These things he told the church to do were the

00:26:37.299 --> 00:26:40.000
commandments of the Lord. I want to show you

00:26:40.000 --> 00:26:43.250
that in 1 Corinthians 14 verse 37. Paul said,

00:26:43.410 --> 00:26:45.809
if any man think himself to be a prophet or spiritual,

00:26:45.869 --> 00:26:47.869
let him acknowledge that the things that I write

00:26:47.869 --> 00:26:51.950
unto you are the commandments of the Lord. He

00:26:51.950 --> 00:26:54.089
just told him, you need to speak one at a time.

00:26:54.509 --> 00:26:57.470
You need to take turns. Women need to be silent

00:26:57.470 --> 00:26:59.450
in the assembly. If they have questions, ask

00:26:59.450 --> 00:27:01.809
away from the assembly. He just laid out all

00:27:01.809 --> 00:27:05.009
the measures that they needed to take to fix

00:27:05.009 --> 00:27:07.569
the chaos and confusion. And he said, these are

00:27:07.569 --> 00:27:10.349
not optional suggestions. These are the commandments

00:27:10.349 --> 00:27:13.759
of the Lord. And you know what, if the Corinthians

00:27:13.759 --> 00:27:17.440
would only accept that correction, they could

00:27:17.440 --> 00:27:19.920
restore peace where there was confusion. They

00:27:19.920 --> 00:27:23.099
could restore decency where there was chaos.

00:27:23.180 --> 00:27:26.259
They could restore order and the assembly could

00:27:26.259 --> 00:27:29.740
end up being something that was edifying instead

00:27:29.740 --> 00:27:32.420
of being a big mess, something that was not edifying.

00:27:32.740 --> 00:27:36.140
He explains that to him in verses 33 and verse

00:27:36.140 --> 00:27:39.339
40. He says, for God is not the author of confusion

00:27:39.339 --> 00:27:42.640
but of peace. as in all the churches of the saints.

00:27:43.299 --> 00:27:45.859
And he said, let all things be done decently

00:27:45.859 --> 00:27:48.579
and in order. You see, God can restore peace

00:27:48.579 --> 00:27:51.700
where man has created confusion. He'll do that

00:27:51.700 --> 00:27:53.339
in the assemblies of the church. He'll do that

00:27:53.339 --> 00:27:55.460
really in every aspect of our life, if we'll

00:27:55.460 --> 00:27:58.480
let him. By following his will and obeying his

00:27:58.480 --> 00:28:01.460
word, we can have peace where we once had confusion.

00:28:02.799 --> 00:28:05.619
As we continue to look at the original New Testament

00:28:05.619 --> 00:28:08.180
pattern for teaching the church, I want us to

00:28:08.180 --> 00:28:10.319
take a few moments to see from the Scriptures

00:28:10.319 --> 00:28:13.460
that the Bible gives us two different settings

00:28:13.460 --> 00:28:16.500
for Bible teaching. I want us to understand what

00:28:16.500 --> 00:28:19.000
these two different settings are. Two settings

00:28:19.000 --> 00:28:21.319
for Bible teaching as revealed in the Scripture

00:28:21.319 --> 00:28:23.579
are going to be what I'm going to call the individual

00:28:23.579 --> 00:28:27.619
setting and the congregational setting. Let's

00:28:27.619 --> 00:28:30.140
talk about the individual setting and the congregational

00:28:30.140 --> 00:28:32.799
setting for just a moment. Do we find these settings

00:28:32.799 --> 00:28:35.480
taught in Scripture? Absolutely. And it's very

00:28:35.480 --> 00:28:38.579
important that we can go to Scripture to find

00:28:38.579 --> 00:28:41.359
and to describe these settings using scriptural

00:28:41.359 --> 00:28:44.619
terms and scriptural language. Let's see what

00:28:44.619 --> 00:28:47.299
the Bible says and let's look at Scriptures which

00:28:47.299 --> 00:28:50.140
contrast these two settings for teaching. The

00:28:50.140 --> 00:28:53.630
first one is Acts 20 verse 20. In Acts 20 verse

00:28:53.630 --> 00:28:56.670
20, Paul says, he's talking to the Ephesian elders.

00:28:57.089 --> 00:28:59.230
He talks about how he kept back nothing that

00:28:59.230 --> 00:29:02.710
was profitable unto them, but had taught them

00:29:02.710 --> 00:29:07.009
both publicly and from house to house. Paul tells

00:29:07.009 --> 00:29:09.250
the Ephesian elders that he taught them in two

00:29:09.250 --> 00:29:10.950
different settings. He said, I've taught you

00:29:10.950 --> 00:29:13.960
publicly. That's the congregational setting,

00:29:14.099 --> 00:29:16.039
and he says, I've taught you from house to house.

00:29:16.079 --> 00:29:18.759
That's the individual setting. We're just using

00:29:18.759 --> 00:29:21.160
the language of the Bible to describe these two

00:29:21.160 --> 00:29:23.779
settings. Another place these two settings are

00:29:23.779 --> 00:29:27.220
contrasted is 1 Corinthians 14 verse 34 to 35.

00:29:27.319 --> 00:29:29.779
We just read that passage where Paul said, let

00:29:29.779 --> 00:29:33.180
your women keep silence in the churches. In the

00:29:33.180 --> 00:29:35.579
churches, there's that public congregational

00:29:35.579 --> 00:29:38.220
setting. He said, if they have questions let

00:29:38.220 --> 00:29:41.500
them ask their husbands at home in verse 35.

00:29:41.859 --> 00:29:44.740
At home, there's the contrast with that private

00:29:44.740 --> 00:29:47.539
house to house individual setting. So we have

00:29:47.539 --> 00:29:51.980
in the churches and at home. Acts chapter 5 verse

00:29:51.980 --> 00:29:55.460
42, Acts 5 42 talks about the apostles there

00:29:55.460 --> 00:29:58.319
and their work in the church at Jerusalem. It

00:29:58.319 --> 00:30:01.099
says, and daily in the temple and in every house

00:30:01.099 --> 00:30:03.579
they cease not to teach and preach Jesus Christ.

00:30:03.930 --> 00:30:06.289
The apostles were teaching in Jerusalem and it

00:30:06.289 --> 00:30:08.410
says they were teaching daily where? In the temple.

00:30:08.849 --> 00:30:11.849
That's that congregational public setting. And

00:30:11.849 --> 00:30:14.430
it says in every house. That's that individual

00:30:14.430 --> 00:30:18.190
at home private setting. The apostles were teaching

00:30:18.190 --> 00:30:20.990
in the temple publicly and in every house privately.

00:30:21.450 --> 00:30:23.329
And then the fourth example I'll give you from

00:30:23.329 --> 00:30:26.369
scripture, which helps us see these two settings

00:30:26.369 --> 00:30:30.910
very clearly, is in Acts 18 26 when Aquila and

00:30:30.910 --> 00:30:34.069
Priscilla, a Christian couple, corrected a gospel

00:30:34.069 --> 00:30:36.309
preacher, Apollos. You know, they went into the

00:30:36.309 --> 00:30:38.829
synagogue and heard Apollos preaching Christ,

00:30:38.930 --> 00:30:41.630
but he was preaching John's baptism. He had the

00:30:41.630 --> 00:30:44.029
wrong doctrine of baptism. You know, they found

00:30:44.029 --> 00:30:46.609
it necessary to correct Apollos, to give him

00:30:46.609 --> 00:30:48.769
a better understanding of the doctrine of baptism.

00:30:49.109 --> 00:30:52.529
In Acts 18 26, Bible says that they took him

00:30:52.529 --> 00:30:55.670
unto them Priscilla and Aquila took him unto

00:30:55.670 --> 00:30:58.109
them. They were in the synagogue setting, but

00:30:58.109 --> 00:31:00.549
they took him unto them in the private setting,

00:31:00.609 --> 00:31:02.869
the individual setting, and expounded unto him

00:31:02.869 --> 00:31:06.390
the way of God more perfectly. So in Acts 18

00:31:06.390 --> 00:31:08.650
26, again we see both settings for teaching.

00:31:08.789 --> 00:31:12.190
We see that public setting. Apollos was there

00:31:12.190 --> 00:31:14.730
in the synagogue teaching publicly, but when

00:31:14.730 --> 00:31:17.670
it came time to correct him, Priscilla and Aquila

00:31:17.670 --> 00:31:20.630
took him aside. They took him into that private

00:31:20.630 --> 00:31:23.650
individual setting. to expound unto Him the way

00:31:23.650 --> 00:31:27.210
of God more perfectly. So these are the two settings

00:31:27.210 --> 00:31:30.190
as they're given to us and revealed to us in

00:31:30.190 --> 00:31:32.670
Scripture. And we're using the language of Scripture

00:31:32.670 --> 00:31:35.589
to understand and to characterize these two settings.

00:31:35.829 --> 00:31:37.650
I want to talk about each one of them briefly

00:31:37.650 --> 00:31:40.210
for just a moment. Let's dive in deeper and look

00:31:40.210 --> 00:31:42.589
at the congregational setting. Here's some of

00:31:42.589 --> 00:31:45.109
the defining characteristics of teaching that

00:31:45.109 --> 00:31:47.660
happens in the congregational setting. Teaching

00:31:47.660 --> 00:31:49.980
that happens in the congregational setting, the

00:31:49.980 --> 00:31:52.559
general public is going to be invited to come

00:31:52.559 --> 00:31:55.680
and be a part of that teaching. Teaching that

00:31:55.680 --> 00:31:57.559
happens in the congregational setting is going

00:31:57.559 --> 00:32:00.880
to be facilitated by the church and its leadership.

00:32:01.039 --> 00:32:03.380
The church is going to provide a time, a place,

00:32:03.900 --> 00:32:06.680
whatever resources might be necessary to facilitate

00:32:06.680 --> 00:32:10.000
that teaching. A teaching that happens in the

00:32:10.000 --> 00:32:12.059
congregational setting is going to be organized

00:32:12.059 --> 00:32:14.059
by the leaders of the congregation. They're going

00:32:14.059 --> 00:32:16.980
to pick a teacher. They may even pick a set of

00:32:16.980 --> 00:32:19.779
topics and ask the man to teach on those topics,

00:32:19.779 --> 00:32:22.259
but all of that's going to be organized by the

00:32:22.259 --> 00:32:24.779
leaders of the congregation. And then the teaching

00:32:24.779 --> 00:32:26.880
that happens in this congregational setting is

00:32:26.880 --> 00:32:29.019
also going to be overseen by the leaders of the

00:32:29.019 --> 00:32:31.859
church. If there's any error that's taught, of

00:32:31.859 --> 00:32:33.500
course the leaders of the church are going to

00:32:33.500 --> 00:32:35.339
hear that and they're going to need to correct

00:32:35.339 --> 00:32:38.960
that teaching. Okay, the best example I could

00:32:38.960 --> 00:32:41.799
give you of teaching in the congregational setting

00:32:41.799 --> 00:32:44.460
is the teaching that's going on right here right

00:32:44.460 --> 00:32:47.039
now. We're having a gospel meeting this week

00:32:47.039 --> 00:32:49.299
and we publicized it all over town. We put the

00:32:49.299 --> 00:32:51.640
posters up and the flyers up and we've invited

00:32:51.640 --> 00:32:54.400
the public to come and to hear the Word of God

00:32:54.400 --> 00:32:57.420
this week. The congregation here, its leadership

00:32:57.420 --> 00:32:59.839
has facilitated this gospel meeting. They have

00:32:59.839 --> 00:33:02.579
facilitated this assembly. They provided the

00:33:02.579 --> 00:33:05.099
means by which we can come together and be a

00:33:05.099 --> 00:33:07.500
part of this teaching. They have organized the

00:33:07.500 --> 00:33:09.400
gospel meeting this week. They have organized

00:33:09.400 --> 00:33:12.650
this assembly. They've asked me to speak. And

00:33:12.650 --> 00:33:15.049
they are overseeing what I'm teaching. If I teach

00:33:15.049 --> 00:33:17.349
something wrong, leaders of this congregation,

00:33:17.869 --> 00:33:23.170
it's their responsibility to correct me. So these

00:33:23.170 --> 00:33:25.690
are some of the defining characteristics that

00:33:25.690 --> 00:33:30.529
help us understand teaching that is done in the

00:33:30.529 --> 00:33:32.509
congregational setting. Now why is it important

00:33:32.509 --> 00:33:36.569
that we know that we're being taught in a congregational

00:33:36.569 --> 00:33:40.319
setting? When we're being taught in a congregational

00:33:40.319 --> 00:33:43.519
setting the role of women is very important The

00:33:43.519 --> 00:33:45.819
New Testament teaches in the public assemblies

00:33:45.819 --> 00:33:47.859
of the church in this congregational setting

00:33:47.859 --> 00:33:52.220
as we saw from 1st Corinthians 14 34 to 35 Then

00:33:52.220 --> 00:33:54.039
in the public assemblies of the church women

00:33:54.039 --> 00:33:57.740
may not teach anybody Women may not teach anybody

00:33:57.740 --> 00:34:00.259
and they may not ask questions because as the

00:34:00.259 --> 00:34:03.980
verse says they must keep silence Let your women

00:34:03.980 --> 00:34:06.299
keep silence in the churches. It's not permitted

00:34:06.299 --> 00:34:09.099
under them to speak He goes on to say in 35,

00:34:09.239 --> 00:34:12.199
it's a shame for women to speak in the assemblies

00:34:12.199 --> 00:34:14.679
of the church. When the churches come together

00:34:14.679 --> 00:34:17.280
for this teaching in this congregational setting,

00:34:17.340 --> 00:34:20.280
this is the role of women. Women can't speak,

00:34:20.340 --> 00:34:22.960
can't teach, can't ask questions, they must keep

00:34:22.960 --> 00:34:26.159
silence. It's important for us to know that that's

00:34:26.159 --> 00:34:28.679
the role of women when we come together in this

00:34:28.679 --> 00:34:30.780
setting for teaching. Well, let's shift gears

00:34:30.780 --> 00:34:33.599
also in contrast this to the individual setting.

00:34:34.000 --> 00:34:36.000
What are some of the defining characteristics

00:34:36.000 --> 00:34:38.139
of teaching that happens in the individual setting?

00:34:39.239 --> 00:34:41.280
Teaching that happens in the individual setting,

00:34:41.579 --> 00:34:43.860
generally the public is not going to be invited

00:34:43.860 --> 00:34:45.699
to that teaching. It's teaching that happens

00:34:45.699 --> 00:34:49.179
in more private places, more private settings,

00:34:49.239 --> 00:34:52.380
if you will. Teaching in the individual setting

00:34:52.380 --> 00:34:56.130
is going to be facilitated by individuals. If

00:34:56.130 --> 00:34:58.849
me and Brother Mark, just by using him by way

00:34:58.849 --> 00:35:00.550
of example, last night Brother Mark said, hey,

00:35:00.650 --> 00:35:02.590
I sure would like to get together and talk about

00:35:02.590 --> 00:35:04.809
the Scriptures. So this morning I said, come

00:35:04.809 --> 00:35:06.750
on over to Mark's house. So Mark came over this

00:35:06.750 --> 00:35:08.789
morning, we talked for an hour and a half about

00:35:08.789 --> 00:35:11.590
the Scriptures. That's something we facilitated

00:35:11.590 --> 00:35:14.610
and we set up as individuals. And the teaching

00:35:14.610 --> 00:35:17.449
that was conducted in that setting was in the

00:35:17.449 --> 00:35:20.250
individual setting. Teaching that happens in

00:35:20.250 --> 00:35:22.949
the individual setting, is going to be organized

00:35:22.949 --> 00:35:25.369
by individuals, facilitated by individuals, and

00:35:25.369 --> 00:35:28.090
it's not necessarily going to be overseen by

00:35:28.090 --> 00:35:31.230
the leaders of the church. Mark didn't have to

00:35:31.230 --> 00:35:33.130
ask the elders permission to study the Bible

00:35:33.130 --> 00:35:35.170
with me, neither did I need to ask their permission

00:35:35.170 --> 00:35:37.849
to study the Bible with him. You know, we all

00:35:37.849 --> 00:35:39.869
ought to be willing and eager to study the Bible

00:35:39.869 --> 00:35:42.730
with one another, to teach and admonish one another,

00:35:42.869 --> 00:35:47.610
encourage one another. private studies, home

00:35:47.610 --> 00:35:49.989
Bible studies, house to house studies. We need

00:35:49.989 --> 00:35:53.989
to use the teaching that's afforded to us in

00:35:53.989 --> 00:35:56.869
the individual setting and I hope by looking

00:35:56.869 --> 00:35:59.170
at the defining characteristics of each on the

00:35:59.170 --> 00:36:01.130
screen you can see the difference. We're not

00:36:01.130 --> 00:36:04.690
in the individual setting tonight. You know last

00:36:04.690 --> 00:36:07.250
week brother Mark and Robin invited a lot of

00:36:07.250 --> 00:36:09.710
us over to their house after our assemblies to

00:36:09.710 --> 00:36:12.380
sit on the back porch and study. And you know,

00:36:12.460 --> 00:36:16.019
when Brother Mark organized that and facilitated

00:36:16.019 --> 00:36:18.320
that as an individual and invited us, you know,

00:36:18.360 --> 00:36:20.579
we met over at Brother Mark's porch late into

00:36:20.579 --> 00:36:24.019
the night and we enjoyed teaching in this individual

00:36:24.019 --> 00:36:27.360
setting. The role of women for teaching in the

00:36:27.360 --> 00:36:29.280
individual setting is different than the role

00:36:29.280 --> 00:36:32.599
of women for teaching in the congregational setting.

00:36:33.320 --> 00:36:35.579
In the individual setting, I believe that a woman

00:36:35.579 --> 00:36:38.969
can teach anybody. I believe a woman can teach

00:36:38.969 --> 00:36:40.730
a child. I believe a woman can teach another

00:36:40.730 --> 00:36:43.130
woman. I believe a woman can even teach a man

00:36:43.130 --> 00:36:46.030
in the individual setting. And I'll give you

00:36:46.030 --> 00:36:47.989
a book chapter and verse for that in just a moment.

00:36:48.329 --> 00:36:50.349
I believe in the individual setting. I believe

00:36:50.349 --> 00:36:52.730
women can ask questions. In fact, First Corinthians

00:36:52.730 --> 00:36:55.809
1435 says that's where she does need to ask questions.

00:36:56.110 --> 00:36:58.750
Not in the assembly, but at home or away from

00:36:58.750 --> 00:37:01.929
the assembly. In the individual setting, I don't

00:37:01.929 --> 00:37:04.409
believe women have to keep silence. The scripture

00:37:04.409 --> 00:37:06.429
that tells them to keep silent, 1 Corinthians

00:37:06.429 --> 00:37:10.469
14, 34 to 35, tells them to do so in the assemblies

00:37:10.469 --> 00:37:16.050
of the church when we're receiving teaching in

00:37:16.050 --> 00:37:19.130
the congregational setting. I hope it's easy

00:37:19.130 --> 00:37:21.550
for us to see that there are two different roles

00:37:21.550 --> 00:37:25.110
for women depending on which setting we are in.

00:37:25.150 --> 00:37:27.309
That's why it's important for us to know the

00:37:27.309 --> 00:37:29.710
difference between teaching in the congregational

00:37:29.710 --> 00:37:31.949
setting and teaching in the individual setting.

00:37:32.650 --> 00:37:35.530
Let me show you why I believe women can teach

00:37:35.530 --> 00:37:37.909
women, women can teach children, women can even

00:37:37.909 --> 00:37:41.710
teach men away from the assemblies of the church

00:37:41.710 --> 00:37:45.849
in private house -to -house studies. Titus 2

00:37:45.849 --> 00:37:49.989
verse 3 to 5 commands that older Christian women

00:37:49.989 --> 00:37:53.650
teach younger Christian women. This is very important.

00:37:54.110 --> 00:37:56.869
Titus 2 verse 3, the aged women, it says likewise

00:37:56.869 --> 00:38:00.599
that they be teachers of good things. Christian

00:38:00.599 --> 00:38:02.820
women, aged Christian women need to be teachers

00:38:02.820 --> 00:38:05.280
of good things. That they may teach the younger

00:38:05.280 --> 00:38:07.559
women to be sober, to love their husbands, to

00:38:07.559 --> 00:38:09.920
love their children, to be discreet, chaste,

00:38:10.019 --> 00:38:12.320
keepers at home, good, obedient to their own

00:38:12.320 --> 00:38:14.980
husbands. That the Word of God be not blasphemed.

00:38:15.280 --> 00:38:18.079
This is very, very clear. There's a time and

00:38:18.079 --> 00:38:22.139
a place for older Christian women to teach younger

00:38:22.139 --> 00:38:26.800
Christian women. But where is the time and when

00:38:26.800 --> 00:38:28.820
is the place for that teaching to happen? Does

00:38:28.820 --> 00:38:31.980
that... teaching need to happen tonight, right

00:38:31.980 --> 00:38:34.900
here in the public assembly of the church? Do

00:38:34.900 --> 00:38:37.099
we need to have a gospel meeting to do that teaching

00:38:37.099 --> 00:38:40.260
where we invite the public to come? No, this

00:38:40.260 --> 00:38:43.480
teaching needs to happen away from the assemblies

00:38:43.480 --> 00:38:46.000
of the church. The perfect place for this teaching

00:38:46.000 --> 00:38:49.239
to happen is in the private house -to -house

00:38:49.239 --> 00:38:52.280
individual setting, not in the congregational

00:38:52.280 --> 00:38:54.260
setting, not in the public assemblies of the

00:38:54.260 --> 00:38:57.019
church. And I told you, I believe a Christian

00:38:57.019 --> 00:38:59.510
woman can teach a man as long as she does it

00:38:59.510 --> 00:39:01.750
away from the assembly. I believe there's an

00:39:01.750 --> 00:39:05.130
approved apostolic example of that in Acts 18

00:39:05.130 --> 00:39:08.650
26. Remember, this is about Aquila and Priscilla,

00:39:08.809 --> 00:39:11.650
a Christian husband and wife. What did they do

00:39:11.650 --> 00:39:16.309
in Acts 18 26? The Bible says he, that's Apollos,

00:39:16.429 --> 00:39:19.510
began to speak boldly in the synagogue, whom

00:39:19.510 --> 00:39:21.949
when Aquila and Priscilla, a husband and his

00:39:21.949 --> 00:39:25.329
wife, had heard, they took him unto them. Who

00:39:25.329 --> 00:39:30.329
took him unto them? Bible says they. Who is they?

00:39:30.409 --> 00:39:33.170
They is Aquila and Priscilla, a husband and a

00:39:33.170 --> 00:39:36.429
wife, a man and a woman. They took Apollos unto

00:39:36.429 --> 00:39:38.829
them. They took him aside in private. And what

00:39:38.829 --> 00:39:41.829
did they do? They expounded unto him the way

00:39:41.829 --> 00:39:44.690
of God more perfectly. Who expounded unto Apollos

00:39:44.690 --> 00:39:46.730
the way of God more perfectly? Who taught him?

00:39:47.710 --> 00:39:49.650
Well, they did. The same people that took him

00:39:49.650 --> 00:39:51.969
unto them. The same people that took him aside.

00:39:52.500 --> 00:39:55.360
And who was they? They was Aquila and Priscilla,

00:39:55.599 --> 00:39:58.539
a man and a woman. Let me tell you how I think

00:39:58.539 --> 00:40:04.960
this would apply today. Listen, if a sister in

00:40:04.960 --> 00:40:09.239
the church hears me or any man teach something,

00:40:10.400 --> 00:40:14.079
it is an error. It is not biblical and not scriptural.

00:40:14.139 --> 00:40:17.480
I believe they have every right to bring that

00:40:17.480 --> 00:40:20.199
to our attention and to correct us in the same

00:40:20.199 --> 00:40:23.900
way that Priscilla corrected Apollos in Acts

00:40:23.900 --> 00:40:26.639
18 26. Now the only thing I'll ask is that you

00:40:26.639 --> 00:40:30.199
do that like they did privately away from the

00:40:30.199 --> 00:40:32.119
assembly of the church. After the service of

00:40:32.119 --> 00:40:35.039
the church, if you think I've taught error or

00:40:35.039 --> 00:40:36.840
there's something that's amiss in my teaching,

00:40:36.900 --> 00:40:39.139
I believe a Christian woman has every right to

00:40:39.139 --> 00:40:42.579
correct me and I'll try to receive all the correction

00:40:42.579 --> 00:40:46.510
that's offered. But I think this verse authorizes

00:40:46.510 --> 00:40:49.010
our sisters. When it's appropriate and necessary,

00:40:49.809 --> 00:40:52.269
they can teach us. If we need to be taught, they

00:40:52.269 --> 00:40:54.949
have authority from God to teach us. They just

00:40:54.949 --> 00:40:57.369
need to do that in the individual private setting.

00:40:58.849 --> 00:41:02.130
Now that we've thoroughly established God's original

00:41:02.130 --> 00:41:04.289
plan and pattern for teaching the church, and

00:41:04.289 --> 00:41:06.949
we've seen how that pattern involves undivided

00:41:06.949 --> 00:41:09.469
teaching assemblies of the church, we're going

00:41:09.469 --> 00:41:11.909
to move on and we're going to look... at how

00:41:11.909 --> 00:41:14.750
error slowly crept into the church and changed

00:41:14.750 --> 00:41:17.349
God's plan and changed God's pattern down through

00:41:17.349 --> 00:41:21.050
the course of church history. God's plan and

00:41:21.050 --> 00:41:25.030
God's pattern for teaching really did not change

00:41:25.030 --> 00:41:31.090
at all for about 1 ,750 years. For about 1 ,750

00:41:31.090 --> 00:41:34.469
years the church was taught exactly in the way

00:41:34.469 --> 00:41:37.829
that we have seen revealed in Scripture tonight.

00:41:38.400 --> 00:41:41.659
But in the last part of the 1700s, last part

00:41:41.659 --> 00:41:44.380
of the 18th century, we see the Sunday School

00:41:44.380 --> 00:41:48.440
movement is born in England. This is Robert Rakes.

00:41:49.139 --> 00:41:54.539
Robert Rakes was an Englishman and in 1780, Robert

00:41:54.539 --> 00:41:58.800
Rakes established a secular school for poor working

00:41:58.800 --> 00:42:02.579
-class children in Gloucester, England. That

00:42:02.579 --> 00:42:05.400
school met in a private home It met on Sundays

00:42:05.400 --> 00:42:08.139
because Sunday was the only day that the children

00:42:08.139 --> 00:42:10.039
didn't have to go to the factories and work This

00:42:10.039 --> 00:42:12.960
was the early parts of the Industrial Revolution

00:42:12.960 --> 00:42:15.840
There were no child labor laws. It's very sad

00:42:15.840 --> 00:42:18.039
and unfortunate, but children is as old as six

00:42:18.039 --> 00:42:21.719
years old We're working 16 hour days six days

00:42:21.719 --> 00:42:25.179
a week in the harshest Working conditions in

00:42:25.179 --> 00:42:28.809
factories across England and Europe And this

00:42:28.809 --> 00:42:30.889
was very detrimental to their physical health,

00:42:31.070 --> 00:42:32.829
very detrimental to their emotional and mental

00:42:32.829 --> 00:42:37.329
health. On Sundays, these children, the day they

00:42:37.329 --> 00:42:40.010
had off, they were running around town being

00:42:40.010 --> 00:42:42.929
destructive, being violent, drinking alcohol,

00:42:43.389 --> 00:42:46.690
causing fights, destroying property. And Robert

00:42:46.690 --> 00:42:49.630
Rake saw what was happening with these children

00:42:49.630 --> 00:42:51.710
in his community. And he said, these children

00:42:51.710 --> 00:42:53.570
need something better. They need an education.

00:42:54.190 --> 00:42:57.349
And so he opened a home. to bring these children

00:42:57.349 --> 00:43:00.710
in and to teach them on Sundays. He taught them

00:43:00.710 --> 00:43:04.010
basic reading, he taught them writing, and in

00:43:04.010 --> 00:43:06.030
connection with that he also taught them basic

00:43:06.030 --> 00:43:09.070
Bible lessons. Because of that Robert Rakes is

00:43:09.070 --> 00:43:12.230
given attribution as being the founder of the

00:43:12.230 --> 00:43:16.789
modern day Sunday School movement. By 1783 Robert

00:43:16.789 --> 00:43:19.610
Rakes idea of Sunday School was being publicized.

00:43:19.630 --> 00:43:22.409
He was publicizing it throughout all of England

00:43:22.409 --> 00:43:26.880
and it didn't take long By 1785, a Sunday school

00:43:26.880 --> 00:43:29.800
society formed in England because of the growing

00:43:29.800 --> 00:43:32.280
popularity of the Sunday school all across the

00:43:32.280 --> 00:43:35.699
country. By 1788, just eight years after it was

00:43:35.699 --> 00:43:38.880
established, there was an estimated 300 ,000

00:43:38.880 --> 00:43:42.360
students in England who were enrolled in Sunday

00:43:42.360 --> 00:43:45.940
schools, which were originally secular schools

00:43:45.940 --> 00:43:49.500
in private homes just for the purpose of teaching

00:43:49.500 --> 00:43:54.309
basic reading, writing, and Bible lessons. So

00:43:54.309 --> 00:43:56.469
as we continue to go forward in history, here's

00:43:56.469 --> 00:43:59.429
what happened with this new Sunday School movement.

00:43:59.889 --> 00:44:04.050
It wasn't that long, about 20 years later, denominational

00:44:04.050 --> 00:44:07.190
churches saw the success and the popularity of

00:44:07.190 --> 00:44:10.170
the Sunday School and they began to adopt it

00:44:10.170 --> 00:44:12.630
within their own denominational churches. By

00:44:12.630 --> 00:44:15.170
1800 many churches in England and even some in

00:44:15.170 --> 00:44:19.769
the US were embracing Robert Rake's very popular

00:44:19.769 --> 00:44:25.769
and idea of this Sunday School model. And so

00:44:25.769 --> 00:44:28.469
what we see these denominational churches doing

00:44:28.469 --> 00:44:32.710
is they're adopting a secular form of education

00:44:32.710 --> 00:44:35.690
to teach the beliefs and the tenets of their

00:44:35.690 --> 00:44:39.309
respective faiths. So they are taking a secular

00:44:39.309 --> 00:44:41.570
program for teaching and bringing it into the

00:44:41.570 --> 00:44:44.710
church and adopting it and adapting it and making

00:44:44.710 --> 00:44:47.230
it their own in the denominational churches in

00:44:47.230 --> 00:44:51.119
the early 1800s. Here's the testimony of history.

00:44:51.619 --> 00:44:53.760
The testimony of history is that churches of

00:44:53.760 --> 00:44:58.500
Christ initially were very strongly opposed to

00:44:58.500 --> 00:45:01.019
the introduction of the Sunday School into churches

00:45:01.019 --> 00:45:04.460
of Christ. I want to quote a few things from

00:45:04.460 --> 00:45:08.219
Brother Bill Bonowski. This is Brother Bill Bonowski.

00:45:09.599 --> 00:45:13.239
Brother Bill Bonowski was a very popular Church

00:45:13.239 --> 00:45:16.639
of Christ preacher in the 1950s, 60s, and 70s.

00:45:16.860 --> 00:45:19.440
I don't want to misrepresent Brother Bill Bonowski.

00:45:19.519 --> 00:45:22.400
He looks kind of like a Catholic priest because

00:45:22.400 --> 00:45:26.159
he's got that robe on. But Brother Bill Bonowski

00:45:26.159 --> 00:45:29.019
was an educator. I believe he was the president

00:45:29.019 --> 00:45:31.239
of Pepperdine University. I think in the 70s

00:45:31.239 --> 00:45:33.500
he ended up the president of Oklahoma University,

00:45:33.599 --> 00:45:38.320
OU at Norman. He was a very popular, a very widely

00:45:38.320 --> 00:45:41.400
known teacher and preacher in churches of Christ.

00:45:41.480 --> 00:45:43.780
And he was a writer. He wrote a lot about education.

00:45:43.840 --> 00:45:47.639
That was his passion. And he wrote about the

00:45:47.639 --> 00:45:50.460
evolution of education in churches of Christ.

00:45:50.500 --> 00:45:53.699
He wrote a lot about the history of that. And

00:45:53.699 --> 00:45:56.679
in one of his books, Mirror of a Movement, brother

00:45:56.679 --> 00:45:59.880
Bill Banowski wrote this. He says churches of

00:45:59.880 --> 00:46:02.639
Christ were very slow to organize Sunday school

00:46:02.639 --> 00:46:05.579
in their local congregations. And they were slow

00:46:05.579 --> 00:46:08.480
to do it because of the close ties between the

00:46:08.480 --> 00:46:12.139
Sunday School movement and denominationalism.

00:46:12.739 --> 00:46:15.219
And because of those close ties between Sunday

00:46:15.219 --> 00:46:18.599
School and denominationalism, the disciples assumed

00:46:18.599 --> 00:46:25.920
an early posture of belligerent opposition. The

00:46:25.920 --> 00:46:30.139
churches of Christ in the early 1800s, initially

00:46:31.319 --> 00:46:35.659
assumed an early posture of belligerent opposition

00:46:35.659 --> 00:46:38.980
to this idea of bringing the Sunday School into

00:46:38.980 --> 00:46:43.159
churches of Christ. However, over the last half

00:46:43.159 --> 00:46:49.059
of the 19th century, from 1850 to 1900, slowly,

00:46:49.550 --> 00:46:52.769
But ever so surely many many churches of Christ

00:46:52.769 --> 00:46:56.389
slowly adopted and adapted a form of the Sunday

00:46:56.389 --> 00:46:59.730
school again, brother Bill Banowski writing in

00:46:59.730 --> 00:47:03.170
20th century Christian in 1967 and he said this

00:47:03.170 --> 00:47:07.530
he said churches of Christ borrowed from denominational

00:47:07.530 --> 00:47:11.570
neighbors the Sunday school idea when it was

00:47:11.570 --> 00:47:17.869
Hale and Hardy Now I want to say something to

00:47:17.869 --> 00:47:21.420
my knowledge Brother Bill Bonowski was associated

00:47:21.420 --> 00:47:23.340
with Churches of Christ that had Sunday school

00:47:23.340 --> 00:47:26.780
and church Bible classes Okay, so so me and brother

00:47:26.780 --> 00:47:28.840
bill bonowski. We we probably wouldn't agree

00:47:28.840 --> 00:47:32.039
on this issue, and that's okay But at the same

00:47:32.039 --> 00:47:34.119
time I appreciate brother bill bonowski. You

00:47:34.119 --> 00:47:40.079
know why? Because he's giving us an honest explanation

00:47:41.380 --> 00:47:44.980
as to how churches of Christ come to have Sunday

00:47:44.980 --> 00:47:47.699
school and church Bible classes. He's being honest

00:47:47.699 --> 00:47:50.599
about how they came into the church. And I want

00:47:50.599 --> 00:47:52.340
you to notice what he says. He says churches

00:47:52.340 --> 00:47:54.860
of Christ borrowed from denominational neighbors

00:47:54.860 --> 00:47:59.619
the idea of Sunday school. Okay? They borrowed

00:47:59.619 --> 00:48:02.639
it from denominational neighbors. Now, with all

00:48:02.639 --> 00:48:06.739
due respect, is that really where we want to

00:48:06.739 --> 00:48:10.780
borrow? our doctrines and our practices and our

00:48:10.780 --> 00:48:14.599
faith from our denominational neighbors. Is that

00:48:14.599 --> 00:48:16.480
really our goal? Is that really our mission?

00:48:16.539 --> 00:48:20.079
Just to be like all the other churches in town

00:48:20.079 --> 00:48:22.440
and we see them doing something and it seems

00:48:22.440 --> 00:48:24.579
successful, we'll do the same thing they do.

00:48:25.780 --> 00:48:30.260
I don't believe that's at the heart of any of

00:48:30.260 --> 00:48:32.360
the congregations at the Church of Christ. I

00:48:32.360 --> 00:48:35.909
believe churches of Christ want to Restore and

00:48:35.909 --> 00:48:38.329
be the one in the same church that Jesus built.

00:48:39.909 --> 00:48:41.969
But you know what? Here's the honest truth and

00:48:41.969 --> 00:48:44.730
Brother Bill Banowski helps us to understand

00:48:44.730 --> 00:48:48.429
this. The churches of Christ did not borrow the

00:48:48.429 --> 00:48:50.829
Sunday School idea from the New Testament. Churches

00:48:50.829 --> 00:48:52.789
of Christ did not borrow the Sunday School idea

00:48:52.789 --> 00:48:55.130
from Jesus. They did not borrow that idea from

00:48:55.130 --> 00:48:58.349
the Apostles. Brother Bill Banowski is right

00:48:58.349 --> 00:49:00.650
that they borrowed that idea from denominational

00:49:00.650 --> 00:49:04.440
churches in the mid to late 19th century. He

00:49:04.440 --> 00:49:07.539
goes on to say in Mirror of a Movement, by 1850,

00:49:07.820 --> 00:49:10.460
however, Sunday schools had gained a strong foothold

00:49:10.460 --> 00:49:13.159
among the more progressive congregations, he

00:49:13.159 --> 00:49:16.019
says, and the conservatives also slowly followed

00:49:16.019 --> 00:49:20.460
suit. By 1900, a great majority of the congregations

00:49:20.460 --> 00:49:24.139
had made provisions for at least a crude system

00:49:24.139 --> 00:49:28.960
of Sunday morning Bible study. Now, I'm just

00:49:28.960 --> 00:49:31.280
going through and trying to lay out the history,

00:49:31.639 --> 00:49:34.619
okay? I appreciate... the history of this. I

00:49:34.619 --> 00:49:38.159
appreciate men like Brother Bill Banowski giving

00:49:38.159 --> 00:49:40.400
us an accurate and fair representation of the

00:49:40.400 --> 00:49:44.300
history. And according to Brother Bill, and I

00:49:44.300 --> 00:49:47.019
think he's right, he's accurate. This is how

00:49:47.019 --> 00:49:49.440
Sunday school in churches of Christ came to be

00:49:49.440 --> 00:49:52.500
so popular and so common in churches of Christ

00:49:52.500 --> 00:49:55.559
even today. However, I do want you to be aware

00:49:55.559 --> 00:49:59.219
of this as we finish up our talk about the history

00:49:59.219 --> 00:50:04.539
of this practice. While many congregations slowly

00:50:04.539 --> 00:50:06.699
adopted and adapted the Sunday school there was

00:50:06.699 --> 00:50:08.980
a small minority of congregations that never

00:50:08.980 --> 00:50:12.539
did and It was due to doubts about the lack of

00:50:12.539 --> 00:50:15.940
scriptural authority Due to doubts about the

00:50:15.940 --> 00:50:18.000
lack of scriptural authority for the Sunday school

00:50:18.000 --> 00:50:20.480
some congregations of the church never adopted

00:50:20.480 --> 00:50:23.460
it They never adopted a formal church Bible class

00:50:23.460 --> 00:50:27.110
system of teaching My best estimation is about

00:50:27.110 --> 00:50:29.389
ten percent. One out of every ten churches of

00:50:29.389 --> 00:50:31.650
Christ in this country would fall into this category.

00:50:32.030 --> 00:50:34.309
A lot of those congregations are in rural Texas.

00:50:34.690 --> 00:50:36.809
There's many in Arkansas and Oklahoma, but they're

00:50:36.809 --> 00:50:38.750
spread out all over the country. They're here

00:50:38.750 --> 00:50:40.630
in Tennessee. They're in Alabama. They're in

00:50:40.630 --> 00:50:43.869
Georgia. They're all over the country. A small

00:50:43.869 --> 00:50:47.710
minority of congregations never adopted and to

00:50:47.710 --> 00:50:50.710
this day do not use Sunday school or church Bible

00:50:50.710 --> 00:50:54.570
classes as part of their practice. Let's talk

00:50:54.570 --> 00:50:56.750
about our modern practice in churches today.

00:50:58.030 --> 00:51:00.469
Sunday school and Bible classes has gained wide

00:51:00.469 --> 00:51:02.969
approval in denominational churches today. It

00:51:02.969 --> 00:51:05.550
goes without saying most denominational churches

00:51:05.550 --> 00:51:08.670
have some modernized form of Sunday school and

00:51:08.670 --> 00:51:11.489
some of them have had it now for over 200 years.

00:51:11.510 --> 00:51:14.070
So this is something that's very common, never

00:51:14.070 --> 00:51:16.889
questioned, never think twice about it in many

00:51:16.889 --> 00:51:19.610
denominational churches today. This is also a

00:51:19.610 --> 00:51:21.710
practice that has come to be accepted in most,

00:51:21.750 --> 00:51:23.969
but as I said, not all of churches of Christ

00:51:23.969 --> 00:51:27.090
today. And if I understand the practice correctly,

00:51:27.480 --> 00:51:32.579
I want to describe the practice fairly and correctly

00:51:32.579 --> 00:51:37.539
so we can have a good understanding of it. Concerning

00:51:37.539 --> 00:51:39.539
the Sunday School or Church Bible classes in

00:51:39.539 --> 00:51:42.760
Churches of Christ, Most congregations who have

00:51:42.760 --> 00:51:44.780
this practice are going to call the church to

00:51:44.780 --> 00:51:47.340
gather together at a given time. For example,

00:51:47.539 --> 00:51:49.760
this congregation of the church comes together

00:51:49.760 --> 00:51:53.739
at 9 .45 in the morning on Sunday, and that congregation

00:51:53.739 --> 00:51:56.480
is going to be divided into classes by age, by

00:51:56.480 --> 00:51:59.760
gender, by marital status, by spiritual maturity,

00:52:00.260 --> 00:52:02.769
by any number of criteria. Church is going to

00:52:02.769 --> 00:52:04.750
come together and they're going to be divided

00:52:04.750 --> 00:52:08.190
into different classes. And then women are oftentimes

00:52:08.190 --> 00:52:10.869
going to be encouraged to teach, to speak, to

00:52:10.869 --> 00:52:14.170
comment, or to ask questions in those classes.

00:52:14.829 --> 00:52:18.969
But at 11 o 'clock, at the same congregation,

00:52:19.110 --> 00:52:21.230
at the same place, the same people are going

00:52:21.230 --> 00:52:23.750
to come back together oftentimes in the same

00:52:23.750 --> 00:52:25.929
auditorium to be taught by the same preacher

00:52:25.929 --> 00:52:29.539
who taught them at 945. They're going to have

00:52:29.539 --> 00:52:31.739
another service, but this time the women are

00:52:31.739 --> 00:52:34.639
not going to be permitted to speak, teach, make

00:52:34.639 --> 00:52:39.159
comments, or ask questions. Okay, so that is

00:52:39.159 --> 00:52:41.500
the practice. And I want to go back and I want

00:52:41.500 --> 00:52:43.539
to consider that practice in light of what we

00:52:43.539 --> 00:52:46.719
saw concerning the two settings given in the

00:52:46.719 --> 00:52:49.239
Bible for teaching. We saw the two scriptural

00:52:49.239 --> 00:52:51.380
settings for teaching was the individual setting

00:52:51.380 --> 00:52:54.039
and the congregational setting. But this practice

00:52:54.039 --> 00:52:56.260
that we've just introduced actually brings in

00:52:56.260 --> 00:52:59.460
a third setting. Okay, a third setting. I'm going

00:52:59.460 --> 00:53:02.780
to call it the church Bible class setting. You

00:53:02.780 --> 00:53:06.239
know, we went to Scripture and we let Scripture

00:53:06.239 --> 00:53:09.340
define and describe the teaching in the individual

00:53:09.340 --> 00:53:11.380
setting and the teaching in the congregational

00:53:11.380 --> 00:53:13.099
setting. But if we're going to be fair and honest,

00:53:13.119 --> 00:53:15.340
we're going to have to conclude that we don't

00:53:15.340 --> 00:53:17.380
find any Scripture in the New Testament that

00:53:17.380 --> 00:53:19.460
speaks about this church Bible class setting

00:53:19.460 --> 00:53:22.539
for teaching. We can't find a book chapter and

00:53:22.539 --> 00:53:26.230
verse. that tells us about it, that teaches us

00:53:26.230 --> 00:53:29.150
about it, that describes it, that provides its

00:53:29.150 --> 00:53:31.210
defining characteristics. We just don't find

00:53:31.210 --> 00:53:33.150
those scriptures. Those scriptures to our knowledge

00:53:33.150 --> 00:53:36.989
are not there in the New Testament. Here are

00:53:36.989 --> 00:53:39.570
the defining characteristics of church Bible

00:53:39.570 --> 00:53:41.909
classes as I understand them and as they're commonly

00:53:41.909 --> 00:53:45.250
practiced. The general public is invited and

00:53:45.250 --> 00:53:47.389
welcome to come to the church Bible classes.

00:53:48.170 --> 00:53:50.750
Those classes are facilitated by the church and

00:53:50.750 --> 00:53:52.610
its leadership. They're going to be organized

00:53:52.610 --> 00:53:55.030
by the leaders of the church and the church is

00:53:55.030 --> 00:53:57.030
going to oversee the teaching that happens in

00:53:57.030 --> 00:53:59.599
the church Bible classes. Classes are going to

00:53:59.599 --> 00:54:03.099
be advertised out front on the church sign and

00:54:03.099 --> 00:54:05.760
the church bulletin on the church website. And

00:54:05.760 --> 00:54:07.760
the public is going to be encouraged to come

00:54:07.760 --> 00:54:11.099
and participate in these classes that are facilitated,

00:54:11.260 --> 00:54:13.480
overseen, and arranged by the church and its

00:54:13.480 --> 00:54:15.679
leadership. So when we look at these defining

00:54:15.679 --> 00:54:17.920
characteristics for Bible classes, it looks a

00:54:17.920 --> 00:54:20.679
whole lot like the defining characteristics for

00:54:20.679 --> 00:54:22.980
teaching that happens in the congregational setting,

00:54:23.699 --> 00:54:25.760
teaching that happens like we have now in the

00:54:25.760 --> 00:54:28.309
public assemblies of the church. They shared

00:54:28.309 --> 00:54:30.829
the same defining characteristics. And for that

00:54:30.829 --> 00:54:33.369
reason we would expect the role of women in these

00:54:33.369 --> 00:54:37.230
classes to be just the same as the role of women

00:54:37.230 --> 00:54:39.409
in the assemblies of the church. We would expect

00:54:39.409 --> 00:54:41.550
that women aren't teaching, they're not asking

00:54:41.550 --> 00:54:43.849
questions, they're not making comments because

00:54:43.849 --> 00:54:45.869
the Bible says they need to be silent in the

00:54:45.869 --> 00:54:48.010
congregational setting. That's the role of women

00:54:48.010 --> 00:54:51.230
we would expect but in practice that is not the

00:54:51.230 --> 00:54:54.230
role of women in church Bible classes. In church

00:54:54.230 --> 00:54:56.590
Bible classes the role of women that's put into

00:54:56.590 --> 00:55:00.090
practice is the role of women for the individual

00:55:00.090 --> 00:55:02.369
setting, for the private house -to -house setting.

00:55:03.429 --> 00:55:05.730
So we call the church to gather together for

00:55:05.730 --> 00:55:08.949
teaching that's facilitated, organized, overseen.

00:55:09.050 --> 00:55:11.269
It's an extension, a program, a function of the

00:55:11.269 --> 00:55:14.710
church, but we don't follow the role of women

00:55:14.710 --> 00:55:16.750
for teaching when the church comes together.

00:55:16.829 --> 00:55:19.769
Instead, in the classes women can teach, women

00:55:19.769 --> 00:55:22.809
can ask questions, women don't have to keep silent.

00:55:24.010 --> 00:55:26.969
The role of women isn't followed. It isn't honored

00:55:26.969 --> 00:55:31.389
or observed. And for that reason, we must conclude

00:55:31.389 --> 00:55:33.690
that this church Bible class setting, this third

00:55:33.690 --> 00:55:37.110
setting, for which we had no scriptural authority,

00:55:37.269 --> 00:55:39.889
it's a man -made setting. It's a hybrid setting

00:55:39.889 --> 00:55:42.570
for teaching. It's a hybrid in that it's really

00:55:42.570 --> 00:55:44.809
trying to be both settings, isn't it? On one

00:55:44.809 --> 00:55:47.949
hand, it's partly congregational public assembly

00:55:47.949 --> 00:55:51.110
of the church, and on the other hand, it's trying

00:55:51.110 --> 00:55:54.599
to be private house -to -house Bible study. It's

00:55:54.599 --> 00:55:56.739
organized and facilitated as a public church

00:55:56.739 --> 00:55:58.960
assembly, but then when it's implemented and

00:55:58.960 --> 00:56:01.159
put into practice It's conducted like a private

00:56:01.159 --> 00:56:03.739
home Bible study. It's a hybrid. It's trying

00:56:03.739 --> 00:56:07.420
to be both public and private at the same time

00:56:07.420 --> 00:56:09.880
It's trying to be congregational and individual

00:56:09.880 --> 00:56:13.460
at the same time and for that reason We look

00:56:13.460 --> 00:56:16.400
at this and for us from our perspective. We see

00:56:16.400 --> 00:56:20.199
this as inconsistent We see this as inconsistent.

00:56:20.199 --> 00:56:23.789
We also see that it creates confusion And we're

00:56:23.789 --> 00:56:27.809
also very concerned about the questionable lack

00:56:27.809 --> 00:56:30.309
of scriptural authority for this practice and

00:56:30.309 --> 00:56:37.369
for teaching in this setting. Now, like I said,

00:56:37.489 --> 00:56:41.449
I don't mind to discuss this issue that divides

00:56:41.449 --> 00:56:44.170
us with my brethren. I've talked to many of my

00:56:44.170 --> 00:56:46.570
brethren on the other side of this issue. And

00:56:46.570 --> 00:56:48.530
one of the things that they commonly bring up,

00:56:48.650 --> 00:56:50.269
and I'm going to bring it forth tonight so we

00:56:50.269 --> 00:56:53.010
can honestly consider it, is the idea that church

00:56:53.010 --> 00:56:55.250
Bible classes in Sunday school are not really

00:56:55.250 --> 00:56:58.329
public assemblies of the church. I hear that

00:56:58.329 --> 00:57:01.010
a lot. I hear you don't understand, Brother James,

00:57:01.070 --> 00:57:03.050
these classes are not assemblies of the church.

00:57:03.349 --> 00:57:05.070
It's just people getting together to study the

00:57:05.070 --> 00:57:07.989
Bible. That's all it is. That's all it is. It's

00:57:07.989 --> 00:57:09.530
just people getting together to study the Bible.

00:57:09.730 --> 00:57:11.610
It has nothing to do with the church whatsoever.

00:57:12.779 --> 00:57:14.659
Well, the first thing we would notice is that

00:57:14.659 --> 00:57:16.480
it's right there on the sign out front of the

00:57:16.480 --> 00:57:19.159
church, advertised and marketed as an assembly

00:57:19.159 --> 00:57:22.239
and a service of the church. The 945 Sunday School

00:57:22.239 --> 00:57:24.260
is going to happen at this congregation wherever

00:57:24.260 --> 00:57:27.219
it is. These church Bible classes are arranged,

00:57:27.380 --> 00:57:29.320
they're operated, they're facilitated, they're

00:57:29.320 --> 00:57:31.760
funded by, they're overseen by the church and

00:57:31.760 --> 00:57:33.900
they're advertised as such. It's hard for us

00:57:33.900 --> 00:57:37.820
to see those classes as anything but. programs

00:57:37.820 --> 00:57:40.460
and extensions and functions of the church, not

00:57:40.460 --> 00:57:43.059
just people who got together and decided to study

00:57:43.059 --> 00:57:46.559
the Bible, separate and apart from anything belonging

00:57:46.559 --> 00:57:50.360
to the church. Here's an example of an old pamphlet,

00:57:50.380 --> 00:57:52.619
and these pamphlets are common in times gone

00:57:52.619 --> 00:57:55.460
by, even common today. This is a Church of Christ

00:57:55.460 --> 00:57:58.079
in Arkansas. This is its weekly bulletin. It

00:57:58.079 --> 00:58:00.380
has a list of its scheduled assemblies on the

00:58:00.380 --> 00:58:03.179
front. This church assembles Sunday for Bible

00:58:03.179 --> 00:58:06.699
classes at 10 a .m. Morning worship is at 1045,

00:58:06.940 --> 00:58:09.099
evening worship Sunday at 6, and then Wednesday

00:58:09.099 --> 00:58:12.260
night Bible study at 7. Notice this is these

00:58:12.260 --> 00:58:15.199
Bible classes are listed under the heading schedule

00:58:15.199 --> 00:58:17.679
of assemblies. These are assemblies of the church

00:58:17.679 --> 00:58:21.199
and they're advertised as such. So it's hard

00:58:21.199 --> 00:58:23.500
to say that these classes don't have anything

00:58:23.500 --> 00:58:26.980
to do with the church when they're listed and

00:58:26.980 --> 00:58:29.440
labeled as assemblies of the church. This is

00:58:29.440 --> 00:58:31.739
an example from a church website back in northwest

00:58:31.739 --> 00:58:34.570
Arkansas. The Church of Christ, West Side Church

00:58:34.570 --> 00:58:36.769
of Christ says we meet weekly for Sunday Bible

00:58:36.769 --> 00:58:40.409
class, 9 a .m. Sunday morning worship, 10 a .m.

00:58:40.409 --> 00:58:42.769
Evening worship, 5 p .m. Wednesday Bible study,

00:58:42.849 --> 00:58:46.969
7 p .m. That Sunday Bible class at 9 a .m., what

00:58:46.969 --> 00:58:50.289
is that? That's the church calling the members

00:58:50.289 --> 00:58:53.030
together for teaching, facilitating that teaching,

00:58:53.210 --> 00:58:55.289
organizing that teaching, overseeing that teaching.

00:58:55.690 --> 00:58:58.030
It's a work, it's a program, it's a function

00:58:58.030 --> 00:59:02.940
of that church. So it's hard for us to see those

00:59:02.940 --> 00:59:05.460
as anything but public assemblies of the church.

00:59:05.579 --> 00:59:07.579
It's hard for us to see them as just private

00:59:07.579 --> 00:59:12.980
Bible studies that people are doing. I want to

00:59:12.980 --> 00:59:15.119
mention something else to you that we're seeing

00:59:15.119 --> 00:59:18.599
more and more of today. And I believe the introduction

00:59:18.599 --> 00:59:20.840
of the Sunday School and the church Bible classes

00:59:20.840 --> 00:59:23.159
as it's progressed onward to the present day

00:59:23.159 --> 00:59:25.920
has opened the door wide open, blown the door

00:59:25.920 --> 00:59:28.000
wide open for what you might be hearing about.

00:59:28.179 --> 00:59:30.780
It's called gender inclusive ministry. It's a

00:59:30.780 --> 00:59:32.900
hot topic in churches of Christ right now. There's

00:59:32.900 --> 00:59:35.900
a lot of controversy about this. A lot of disagreement.

00:59:37.099 --> 00:59:41.079
Gender -inclusive ministry. It's the idea that

00:59:41.079 --> 00:59:43.960
we need to be giving women the privilege to speak,

00:59:44.719 --> 00:59:47.320
teach, lead songs, be at the head of the table,

00:59:47.500 --> 00:59:50.579
be elders, be deacons, be evangelists, be preachers,

00:59:50.780 --> 00:59:53.019
that we need to give women every right and privilege

00:59:53.019 --> 00:59:54.980
in the church that we give to men. That's what

00:59:54.980 --> 00:59:58.820
gender -inclusive ministry is all about. And

00:59:58.820 --> 01:00:02.280
let me tell you what happened, brethren. A group

01:00:02.280 --> 01:00:05.179
of sisters in the church got together and they

01:00:05.179 --> 01:00:07.139
started reasoning and they started thinking and

01:00:07.139 --> 01:00:09.039
they said, you know what, if we can teach Bible

01:00:09.039 --> 01:00:11.619
classes at the church at 945 in the morning on

01:00:11.619 --> 01:00:14.340
Sunday, why can't we stand up and teach at 11

01:00:14.340 --> 01:00:18.280
o 'clock in the auditorium? That's the question

01:00:18.280 --> 01:00:20.480
they put before their elders and that's the question

01:00:20.480 --> 01:00:24.519
they put before the professors down at the Church

01:00:24.519 --> 01:00:28.480
of Christ colleges and the universities. And

01:00:28.480 --> 01:00:30.099
unfortunately, the leaders of the church didn't

01:00:30.099 --> 01:00:33.219
have a good answer for that. Some of the professors

01:00:33.219 --> 01:00:35.139
at the college church universities didn't have

01:00:35.139 --> 01:00:37.880
a good answer for that. And because of that,

01:00:37.900 --> 01:00:40.139
they began to compromise the Word of God. And

01:00:40.139 --> 01:00:42.440
they, many congregations of the Church of Christ

01:00:42.440 --> 01:00:45.300
in the last 10 years, an alarming number of congregations

01:00:45.300 --> 01:00:47.599
have went on to say, OK, you're right. We give

01:00:47.599 --> 01:00:50.380
you privilege at 945 in the classes. We need

01:00:50.380 --> 01:00:52.360
to start giving you privilege at 10 o 'clock

01:00:52.360 --> 01:00:55.639
in the in the worship. And many congregations

01:00:55.639 --> 01:00:58.019
have went on to ordain women preachers, women

01:00:58.019 --> 01:01:01.699
elders, women song -leaners, women deacons. And

01:01:01.699 --> 01:01:05.219
I believe a lot of this will go back to the introduction

01:01:05.219 --> 01:01:07.539
of allowing women to speak, teach, comment, ask

01:01:07.539 --> 01:01:10.639
questions in Bible classes which are public assemblies

01:01:10.639 --> 01:01:14.909
of the church. The introduction of Sunday school

01:01:14.909 --> 01:01:18.090
into the churches has also given rise to modern

01:01:18.090 --> 01:01:20.170
-day youth ministry. And look, I don't want to

01:01:20.170 --> 01:01:22.570
be overly harsh of critical of people who are

01:01:22.570 --> 01:01:25.309
involved in modern -day youth ministry. Okay,

01:01:25.329 --> 01:01:29.010
I know people have a heart and a desire to help

01:01:29.010 --> 01:01:31.130
young people, and that's a good heart, that's

01:01:31.130 --> 01:01:33.289
a good desire, and young people do need help.

01:01:34.110 --> 01:01:36.190
We're not denying that young people need help.

01:01:36.960 --> 01:01:39.079
Well, let me tell you something. All of this

01:01:39.079 --> 01:01:41.800
has evolved modern -day youth ministry and in

01:01:41.800 --> 01:01:44.119
some places, not everywhere, but in some places,

01:01:44.179 --> 01:01:47.239
far too many places, modern -day youth ministry

01:01:47.239 --> 01:01:50.780
has severely undermined God's plan for parents

01:01:50.780 --> 01:01:53.179
to take responsibility for teaching their children

01:01:53.179 --> 01:01:56.340
at home. We don't need to lose sight of that

01:01:56.340 --> 01:01:59.039
fact that God gave the responsibility to parents

01:01:59.039 --> 01:02:01.400
to teach their children and to do that teaching

01:02:01.400 --> 01:02:05.690
at home. And ye fathers, provoke not your children

01:02:05.690 --> 01:02:07.409
to wrath, but bring them up in the nurture and

01:02:07.409 --> 01:02:10.090
admonition of the Lord." Parents, not the church,

01:02:10.130 --> 01:02:13.230
are given the primary responsibility of raising

01:02:13.230 --> 01:02:15.730
and teaching their children. Now the church will

01:02:15.730 --> 01:02:17.909
help you do that. Bring your children to church.

01:02:18.210 --> 01:02:20.190
Set them right there beside you and they'll listen

01:02:20.190 --> 01:02:21.929
and they'll learn like our children are doing

01:02:21.929 --> 01:02:24.150
tonight. So this is not to say the church can't

01:02:24.150 --> 01:02:27.650
be involved, but the primary responsibility belongs

01:02:27.650 --> 01:02:31.119
to the parents. But if we were to be honest we

01:02:31.119 --> 01:02:33.260
would have to confess that this is the situation

01:02:33.260 --> 01:02:35.860
in too many families in too many places a lot

01:02:35.860 --> 01:02:39.199
of fathers If they were honest, they'd say this

01:02:39.199 --> 01:02:41.159
you know what I hadn't read my Bible in years

01:02:41.159 --> 01:02:45.420
and shame on them But because they hadn't read

01:02:45.420 --> 01:02:47.099
their Bible in years They say it's just a lot

01:02:47.099 --> 01:02:49.679
more easier and convenient for me to take my

01:02:49.679 --> 01:02:51.619
kids down to Sunday school Take them to youth

01:02:51.619 --> 01:02:54.039
group take them to Bible class and let the professionals

01:02:54.039 --> 01:02:56.840
teach my kids Because I'm just not qualified

01:02:56.840 --> 01:02:58.599
to do it. I'm gonna leave it to the professionals

01:02:59.269 --> 01:03:01.369
We've also developed this idea that parents,

01:03:01.789 --> 01:03:03.269
grandparents aren't qualified to teach their

01:03:03.269 --> 01:03:05.969
kids. It has to be someone who's a professional

01:03:05.969 --> 01:03:08.130
down at the church. Listen, if you're a parent

01:03:08.130 --> 01:03:09.909
or a grandparent, you are qualified to teach

01:03:09.909 --> 01:03:12.889
your kids. And if you feel inadequate, you feel

01:03:12.889 --> 01:03:14.550
like you don't have what it takes to teach your

01:03:14.550 --> 01:03:17.429
kids, please let us come alongside you and help

01:03:17.429 --> 01:03:20.969
you and equip you and encourage you so that you

01:03:20.969 --> 01:03:23.070
can teach your children like God asks you to

01:03:23.070 --> 01:03:26.920
do. We got to get away from this idea that that

01:03:26.920 --> 01:03:29.179
parents can't teach their kids, that only qualified

01:03:29.179 --> 01:03:35.500
professionals with college degrees can teach

01:03:35.500 --> 01:03:39.900
kids in modern -day youth ministry. Kids' church

01:03:39.900 --> 01:03:42.000
is something that has become very appealing in

01:03:42.000 --> 01:03:44.000
many denominational churches today. I don't know

01:03:44.000 --> 01:03:45.860
if churches of Christ have kids' church. Maybe

01:03:45.860 --> 01:03:48.510
some do. I don't know. But I know in a lot of

01:03:48.510 --> 01:03:51.150
denominations, kids church is very, very appealing.

01:03:51.510 --> 01:03:53.429
It's a place where parents can drop off their

01:03:53.429 --> 01:03:55.429
kids on Sunday morning. They have their own separate

01:03:55.429 --> 01:03:57.869
service for the kids. The parents can go in,

01:03:57.969 --> 01:04:00.429
sit down, not be disturbed by their children.

01:04:00.730 --> 01:04:02.550
You know, your children sometimes doing the assemblies

01:04:02.550 --> 01:04:06.070
of church, sometimes they make noise. Sometimes

01:04:06.070 --> 01:04:08.250
they're a little bit disruptive. Sometimes they're

01:04:08.250 --> 01:04:10.030
a little bit unruly. You know how I know that?

01:04:10.349 --> 01:04:14.010
I've raised four kids in the church. I've been

01:04:14.010 --> 01:04:16.539
there. Listen, I've been in the trenches. I've

01:04:16.539 --> 01:04:18.739
been right there with you. If you're raising

01:04:18.739 --> 01:04:22.340
kids in the church, I've been there. Let me give

01:04:22.340 --> 01:04:24.300
you a little bit of encouragement. There's no

01:04:24.300 --> 01:04:27.159
better place for your kids to be. And right there

01:04:27.159 --> 01:04:29.980
sitting beside you listening and learning. It

01:04:29.980 --> 01:04:31.760
might take one, two, or three years for them

01:04:31.760 --> 01:04:34.519
to learn to be quiet and sit still. But if you'll

01:04:34.519 --> 01:04:36.679
be disciplined and you'll be consistent and you'll

01:04:36.679 --> 01:04:38.659
stick with it and don't give up and go to some

01:04:38.659 --> 01:04:40.480
church that has kids church and just pawn them

01:04:40.480 --> 01:04:43.139
off on somebody else, if you'll stick to it,

01:04:43.139 --> 01:04:45.489
guess what'll happen? Your kids will be doing

01:04:45.489 --> 01:04:48.429
what these kids are doing down here. Sitting,

01:04:48.769 --> 01:04:52.849
listening, learning, taking notes. They'll get

01:04:52.849 --> 01:04:55.369
there. Don't get discouraged. Let me tell you,

01:04:55.369 --> 01:04:58.050
your kids are gonna make noise. It don't bother

01:04:58.050 --> 01:05:01.150
us one bit. Your kids are ten times louder to

01:05:01.150 --> 01:05:03.309
you than they are to me. I remember my kids used

01:05:03.309 --> 01:05:05.769
to make the smallest sound. It was like roaring

01:05:05.769 --> 01:05:08.530
in my ears. No one else heard it. But I heard

01:05:08.530 --> 01:05:10.409
it and it just made me all kinds of uncomfortable.

01:05:11.030 --> 01:05:14.159
We don't hear your kids. like you do and they're

01:05:14.159 --> 01:05:16.219
not a disruption to us like you might think they

01:05:16.219 --> 01:05:18.739
are. No better place for our kids to be than

01:05:18.739 --> 01:05:21.300
right here with us listening and learning from

01:05:21.300 --> 01:05:23.800
the Word of God. What Kids Church has unfortunately

01:05:23.800 --> 01:05:27.239
done is it has created deep generational divides

01:05:27.239 --> 01:05:30.599
between the youth and the older people of the

01:05:30.599 --> 01:05:33.199
church because all too often the youth are separated

01:05:33.199 --> 01:05:35.539
and excluded from the greater work and worship

01:05:35.539 --> 01:05:37.880
of the church. They're always pushed to the side.

01:05:38.469 --> 01:05:40.510
They're always pushed to the side and that might

01:05:40.510 --> 01:05:42.170
seem like a good thing and it might seem like

01:05:42.170 --> 01:05:45.650
convenient until they turn 19 years old. And

01:05:45.650 --> 01:05:47.730
then guess what? Can't go to kids church anymore

01:05:47.730 --> 01:05:50.690
when you're 19 years old. You gotta go to real

01:05:50.690 --> 01:05:55.449
church. You gotta go to big church. And when

01:05:55.449 --> 01:05:57.409
they come out of kids church and see big church

01:05:57.409 --> 01:06:00.510
doesn't look like kids church, a lot of kids

01:06:00.510 --> 01:06:04.150
leave the church at 19. They didn't manage to

01:06:04.150 --> 01:06:07.110
make any connection, any real and lasting meaningful

01:06:07.110 --> 01:06:09.590
connection with the older generation in the church

01:06:09.590 --> 01:06:12.829
because they were so often excluded and removed

01:06:12.829 --> 01:06:15.789
and pushed to the side. Let's not let that happen

01:06:15.789 --> 01:06:20.699
to us. Titus 2, 3 to 5. Bible tells the aged

01:06:20.699 --> 01:06:22.719
women to teach the younger women, you know the

01:06:22.719 --> 01:06:24.739
only way to do that is for the aged women to

01:06:24.739 --> 01:06:27.019
be a good example to the younger women. And we

01:06:27.019 --> 01:06:29.059
do that by spending time with one another and

01:06:29.059 --> 01:06:31.480
setting the right example. So older generation

01:06:31.480 --> 01:06:33.739
and younger generation need to spend time together,

01:06:33.820 --> 01:06:36.059
need to worship together, need to study together,

01:06:36.800 --> 01:06:39.119
and not be separated into different classes or

01:06:39.119 --> 01:06:42.650
different groups in the church. Everything in

01:06:42.650 --> 01:06:44.610
the world wants to divide us. Everything in the

01:06:44.610 --> 01:06:47.369
world wants to divide men from women, rich from

01:06:47.369 --> 01:06:49.489
poor, parents from their kids. Everything in

01:06:49.489 --> 01:06:51.170
the world is seeking to divide us and the church

01:06:51.170 --> 01:06:53.230
should be the one place where we should come

01:06:53.230 --> 01:06:56.610
that we aren't going to be divided. We're going

01:06:56.610 --> 01:07:00.210
to be together. Now I will make mention of this

01:07:00.210 --> 01:07:02.170
before I move on and wrap up my lesson tonight

01:07:02.170 --> 01:07:04.030
and I know I'm talking long and I appreciate

01:07:04.030 --> 01:07:07.570
your patience with me. There have been a few

01:07:07.570 --> 01:07:10.690
religious organizations recently that have reconsidered.

01:07:10.860 --> 01:07:13.679
The whole idea of Sunday school, Bible classes,

01:07:13.960 --> 01:07:16.280
modern -day youth ministry. In recent years some

01:07:16.280 --> 01:07:18.559
denominational churches, community churches have

01:07:18.559 --> 01:07:21.500
shifted away from what they call age -segregated

01:07:21.500 --> 01:07:24.860
ministry. And they have left behind Sunday school

01:07:24.860 --> 01:07:26.920
and modern -day youth ministry. They've left

01:07:26.920 --> 01:07:29.699
that behind to embrace what they call, these

01:07:29.699 --> 01:07:33.380
are their terms, family -integrated worship and

01:07:33.380 --> 01:07:35.969
family -based youth ministry. And that's what

01:07:35.969 --> 01:07:37.769
we do here at North Warren. Family integrated

01:07:37.769 --> 01:07:40.610
worship. We're all together worshiping God. Family

01:07:40.610 --> 01:07:44.050
-based youth ministry. Instead of separating

01:07:44.050 --> 01:07:47.170
children from their parents, come alongside the

01:07:47.170 --> 01:07:49.869
parents to equip and encourage them to shape

01:07:49.869 --> 01:07:52.829
the faith of their children. That is definitely

01:07:52.829 --> 01:07:56.429
a more scriptural model. And you know, what some

01:07:56.429 --> 01:07:58.889
of these churches are waking up to is the fact

01:07:58.889 --> 01:08:03.280
that this system... of separation and division

01:08:03.280 --> 01:08:06.760
does not always bring forth good fruit. Some

01:08:06.760 --> 01:08:09.139
churches are leaving it behind to embrace a more

01:08:09.139 --> 01:08:11.940
biblical model, to embrace the model we have

01:08:11.940 --> 01:08:14.139
here at North Warren. I'm not trying to promote

01:08:14.139 --> 01:08:17.220
or sell books or documentaries, and we don't

01:08:17.220 --> 01:08:19.239
even get our authority from books or documentaries,

01:08:19.319 --> 01:08:21.119
but there have been several books and documentaries

01:08:21.119 --> 01:08:24.199
produced in the last few years where people from

01:08:24.199 --> 01:08:27.520
different parts of Christianity are starting

01:08:27.520 --> 01:08:30.020
to wake up to this and starting to change their

01:08:30.020 --> 01:08:32.479
practices. and get more in line with the Word

01:08:32.479 --> 01:08:35.220
of God. The last thing I want to talk about tonight

01:08:35.220 --> 01:08:37.460
is how do we restore God's plan for teaching?

01:08:38.279 --> 01:08:41.220
How do we get back to God's original plan and

01:08:41.220 --> 01:08:43.239
pattern for undivided teaching assemblies in

01:08:43.239 --> 01:08:45.739
the church? We've got to return to teaching the

01:08:45.739 --> 01:08:48.380
church only in authorized ways. You know, the

01:08:48.380 --> 01:08:50.539
New Testament is our only authority in faith

01:08:50.539 --> 01:08:53.189
and doctrine and in practice. We need to follow

01:08:53.189 --> 01:08:55.810
carefully that which is authorized in the scriptures.

01:08:56.310 --> 01:08:58.069
If you were here the other night, we talked about

01:08:58.069 --> 01:09:00.670
the type of music God wants in the church and

01:09:00.670 --> 01:09:03.670
how authority is so very important in establishing

01:09:03.670 --> 01:09:06.229
and understanding what kind of music God wants.

01:09:07.550 --> 01:09:10.449
Concerning the music of the church, we find no

01:09:10.449 --> 01:09:12.949
New Testament command, no example. There's scripture

01:09:12.949 --> 01:09:14.989
inferring or implying that God wants instrumental

01:09:14.989 --> 01:09:17.329
music in the church. We conclude that there's

01:09:17.329 --> 01:09:19.430
no scriptural authority for instrumental music.

01:09:19.640 --> 01:09:22.000
We studied history and found that instrumental

01:09:22.000 --> 01:09:24.520
music was added in the seventh century by men.

01:09:25.500 --> 01:09:27.619
And God specifies the type of music He wants

01:09:27.619 --> 01:09:30.079
in the church. He tells us He wants the singing

01:09:30.079 --> 01:09:32.359
of music, which excludes the playing of music.

01:09:32.399 --> 01:09:35.439
Colossians 3 .16. The Word tells us that God

01:09:35.439 --> 01:09:37.819
wants us to make melody in our hearts. That excludes

01:09:37.819 --> 01:09:40.479
making melody in a guitar. Ephesians chapter

01:09:40.479 --> 01:09:45.039
5 .19. This is our analysis of instrumental music

01:09:45.039 --> 01:09:48.369
when we approach it. by looking for scriptural

01:09:48.369 --> 01:09:51.630
authority for the practice. And I'm here to tell

01:09:51.630 --> 01:09:54.250
you tonight when we do the same analysis for

01:09:54.250 --> 01:09:56.770
a different practice, the practice of teaching

01:09:56.770 --> 01:09:59.329
the church in church Bible classes, likewise

01:09:59.329 --> 01:10:01.909
we have no New Testament command example or inference

01:10:01.909 --> 01:10:04.829
for that. Therefore we conclude there's no scriptural

01:10:04.829 --> 01:10:06.970
authority for it. We've seen through our study

01:10:06.970 --> 01:10:09.630
of history it was added by men in the 18th century.

01:10:10.029 --> 01:10:12.369
And you know, God has specified how to do the

01:10:12.369 --> 01:10:14.989
teaching. He's given us pattern and a plan for

01:10:14.989 --> 01:10:17.510
how to do this. God wants a togetherness arrangement

01:10:17.510 --> 01:10:20.010
when we come together for teaching, not a divided

01:10:20.010 --> 01:10:22.970
into classes arrangement. 1 Corinthians 14 23.

01:10:23.470 --> 01:10:25.510
He wants men to be the teachers in the church,

01:10:25.609 --> 01:10:28.670
not women teachers in church Bible classes. 1

01:10:28.670 --> 01:10:32.409
Corinthians 14 verse 34 to 35. When we look at

01:10:32.409 --> 01:10:35.069
the authority for the practice, we come to the

01:10:35.069 --> 01:10:37.550
same conclusions about church Bible classes as

01:10:37.550 --> 01:10:40.159
we do instruments of music. We don't use church

01:10:40.159 --> 01:10:42.699
Bible classes for the exact same reasons we don't

01:10:42.699 --> 01:10:45.680
use instrumental music. We just simply don't

01:10:45.680 --> 01:10:49.180
find scriptural authority for the practice. The

01:10:49.180 --> 01:10:52.699
church survived for nearly 1800 years without

01:10:52.699 --> 01:10:54.739
Sunday school or church Bible classes. How did

01:10:54.739 --> 01:10:57.340
they ever manage to survive? They had two settings

01:10:57.340 --> 01:11:00.600
for teaching and they used them. They had the

01:11:00.600 --> 01:11:02.359
congregational setting for teaching, they had

01:11:02.359 --> 01:11:05.319
the individual house to house setting for teaching.

01:11:05.760 --> 01:11:07.460
And I want to tell you brethren something, it's

01:11:07.460 --> 01:11:10.899
not enough for us stand up and teach what we're

01:11:10.899 --> 01:11:14.319
against. If not, we're not going to be about

01:11:14.319 --> 01:11:17.159
putting into practice what we are for. Okay,

01:11:17.159 --> 01:11:19.060
we can say we're against Sunday school and Bible

01:11:19.060 --> 01:11:20.880
classes all day long, but I don't know that does

01:11:20.880 --> 01:11:22.939
us any good if we don't go out and take advantage

01:11:22.939 --> 01:11:26.579
of both types of teaching. Teaching in the church

01:11:26.579 --> 01:11:28.579
is important, yes, but we need to be working

01:11:28.579 --> 01:11:30.819
and be active and going house to house and sharing

01:11:30.819 --> 01:11:33.760
the Word of God in that private individual setting.

01:11:34.479 --> 01:11:36.439
It's not just what we're against, it's what we

01:11:36.439 --> 01:11:39.380
need to be for and we need to be for both. settings

01:11:39.380 --> 01:11:41.899
of teaching. We need to be making the most of

01:11:41.899 --> 01:11:44.000
both settings when we teach the Word of God.

01:11:44.680 --> 01:11:47.239
We believe we can do all the teaching that God

01:11:47.239 --> 01:11:50.659
requires of us by doing it in these two settings

01:11:50.659 --> 01:11:54.079
that God has clearly authorized. To restore the

01:11:54.079 --> 01:11:55.800
New Testament pattern for teaching, we're going

01:11:55.800 --> 01:11:58.060
to have to return to a togetherness arrangement

01:11:58.060 --> 01:12:00.779
for teaching. That's the authorized arrangement

01:12:00.779 --> 01:12:03.380
in 1 Corinthians 14, 23. The whole church become

01:12:03.380 --> 01:12:05.859
together into one place. We're going to have

01:12:05.859 --> 01:12:07.640
to get back to teaching to the church in that

01:12:07.640 --> 01:12:10.479
arrangement. We do not see authority in the Bible

01:12:10.479 --> 01:12:13.699
for a divided into classes arrangement. We don't

01:12:13.699 --> 01:12:16.420
find a scripture for that. We believe all of

01:12:16.420 --> 01:12:18.619
God's people can sit, listen and learn together.

01:12:19.399 --> 01:12:21.659
The law is not our authority, but even in the

01:12:21.659 --> 01:12:24.560
days of Moses under the law, all the God's people

01:12:24.560 --> 01:12:27.319
came together every seven years at the Feast

01:12:27.319 --> 01:12:31.359
of Tabernacles in Deuteronomy 31 10 to 13. God

01:12:31.359 --> 01:12:33.899
told them to gather the people together, the

01:12:33.899 --> 01:12:36.340
men, the women, the children, the strangers,

01:12:36.520 --> 01:12:38.800
the foreigners within their gates, that they

01:12:38.800 --> 01:12:40.899
may hear and that they may learn and fear the

01:12:40.899 --> 01:12:43.640
Lord their God and observe to do all the words

01:12:43.640 --> 01:12:46.159
of that law that their children look at this.

01:12:46.390 --> 01:12:48.569
told them every seven years for the whole nation

01:12:48.569 --> 01:12:50.949
to come together and read the law and this was

01:12:50.949 --> 01:12:52.970
primarily for their children, their children

01:12:52.970 --> 01:12:56.010
which have not known anything that they may hear

01:12:56.010 --> 01:12:59.430
and learn to fear the Lord your God. You know

01:12:59.430 --> 01:13:01.050
a lot of people today would tell us that men

01:13:01.050 --> 01:13:04.210
women and children can't learn together. Men

01:13:04.210 --> 01:13:05.869
women and children can learn together they've

01:13:05.869 --> 01:13:07.590
been doing it for thousands of years they did

01:13:07.590 --> 01:13:10.270
it every seven years under the old covenant law

01:13:10.270 --> 01:13:13.130
they all came together and they taught the Word

01:13:13.130 --> 01:13:16.060
of God. And they all learn together. We don't

01:13:16.060 --> 01:13:18.180
have to divide men, women, and children into

01:13:18.180 --> 01:13:19.899
different classes for them to learn the Word

01:13:19.899 --> 01:13:24.020
of God. Some people have suggested, well, this

01:13:24.020 --> 01:13:26.100
togetherness arrangement, this whole church come

01:13:26.100 --> 01:13:28.899
together into one place in the binding part of

01:13:28.899 --> 01:13:30.840
the New Testament pattern. It's not an important

01:13:30.840 --> 01:13:34.279
detail. Some have suggested the togetherness

01:13:34.279 --> 01:13:36.380
arrangement is not a binding part of the pattern.

01:13:36.920 --> 01:13:40.479
I believe... The togetherness arrangement is

01:13:40.479 --> 01:13:42.439
a binding part of the New Testament pattern.

01:13:42.920 --> 01:13:45.039
I also believe the togetherness arrangement is

01:13:45.039 --> 01:13:47.220
binding for when we come together and have the

01:13:47.220 --> 01:13:49.960
Lord's Supper. When we come together and have

01:13:49.960 --> 01:13:51.760
the Lord's Supper, we believe the whole church

01:13:51.760 --> 01:13:54.960
needs to become together into one place. Would

01:13:54.960 --> 01:13:57.859
we ever have the Lord's Supper when we divided

01:13:57.859 --> 01:13:59.920
the church up into classes? Would we ever divide

01:13:59.920 --> 01:14:02.520
the church up into classes and eat the Lord's

01:14:02.520 --> 01:14:04.979
Supper in the classes? I don't know of any church

01:14:04.979 --> 01:14:07.279
of Christ that has ever done that, would do that,

01:14:07.300 --> 01:14:10.380
or will ever do that. You know why we wouldn't

01:14:10.380 --> 01:14:12.779
eat the Lord's Supper in the classes? Because

01:14:12.779 --> 01:14:15.140
1 Corinthians 11 .20 says when we eat the Lord's

01:14:15.140 --> 01:14:16.760
Supper we need to come together therefore into

01:14:16.760 --> 01:14:19.720
one place. We need to come together therefore

01:14:19.720 --> 01:14:23.140
into one place to eat the Lord's Supper. And

01:14:23.140 --> 01:14:24.819
that's what we do, that's what we all do, and

01:14:24.819 --> 01:14:27.079
I'm glad for that. But here's the point, if the

01:14:27.079 --> 01:14:29.279
togetherness arrangement is required for communion

01:14:29.279 --> 01:14:32.430
in 1 Corinthians chapter 11, Why is the same

01:14:32.430 --> 01:14:35.250
togetherness arrangement not required for teaching

01:14:35.250 --> 01:14:38.289
from 1 Corinthians 14? It's the very same language.

01:14:38.909 --> 01:14:41.489
It tells us to come together and be together

01:14:41.489 --> 01:14:43.909
in one place for communion. It tells us to come

01:14:43.909 --> 01:14:46.930
together and be together in one place for teaching

01:14:46.930 --> 01:14:50.250
the church. And the last thing we need to do

01:14:50.250 --> 01:14:52.510
to restore the New Testament pattern for teaching,

01:14:52.890 --> 01:14:55.109
we need to return to the proper role of women

01:14:55.109 --> 01:14:57.909
in and outside of the assembly. I want to tell

01:14:57.909 --> 01:15:01.420
you something, we are thankful. for godly Christian

01:15:01.420 --> 01:15:05.600
women. And I've said it once, I'm gonna say it

01:15:05.600 --> 01:15:09.039
again and I'm gonna keep on saying it. Men, it's

01:15:09.039 --> 01:15:11.539
God's will for men to be the leaders and the

01:15:11.539 --> 01:15:13.880
teachers in the church. But I'm gonna tell you

01:15:13.880 --> 01:15:15.520
something, holy women are the backbone of the

01:15:15.520 --> 01:15:20.319
church. I've seen it in so many different places.

01:15:21.760 --> 01:15:24.260
Holy women doing their work behind the scenes,

01:15:24.319 --> 01:15:26.460
their faithfulness, their commitment, their devotion

01:15:26.460 --> 01:15:28.859
to the Lord and His church. In many places they

01:15:28.859 --> 01:15:31.359
are the backbone of the church. Let me tell you

01:15:31.359 --> 01:15:34.779
something about the women of the church. They

01:15:34.779 --> 01:15:39.479
make up 50 % of the army of God. 50%. Are we

01:15:39.479 --> 01:15:42.659
going to sideline 50 % of the army of God? I

01:15:42.659 --> 01:15:45.619
hope we never do. I hope we encourage, equip,

01:15:45.760 --> 01:15:48.220
and enable our women to be doing their work because

01:15:48.220 --> 01:15:50.640
they play an important work. in the Lord's kingdom.

01:15:51.079 --> 01:15:53.020
It's just that there's a proper time and a proper

01:15:53.020 --> 01:15:54.960
place for women to speak and teach the Bible.

01:15:55.079 --> 01:15:57.979
That's all this has been about tonight. When

01:15:57.979 --> 01:16:00.020
is the proper time and where is the proper place

01:16:00.020 --> 01:16:03.020
for that to happen? We need to learn to lead

01:16:03.020 --> 01:16:05.539
and guide our sisters in Christ into a proper

01:16:05.539 --> 01:16:08.600
understanding of their role and their responsibilities

01:16:08.600 --> 01:16:12.199
in the church. And I want to tell you all something.

01:16:14.359 --> 01:16:17.359
I love my Christian sisters too much not to tell

01:16:17.359 --> 01:16:21.279
them this. I want to be plain. I want you to

01:16:21.279 --> 01:16:26.800
understand this. It is sinful. It is sinful for

01:16:26.800 --> 01:16:30.239
women to speak, teach, make comments, and ask

01:16:30.239 --> 01:16:34.000
questions in the assembly of the church. Sin

01:16:34.000 --> 01:16:38.819
is committed when women speak, comment, ask questions,

01:16:39.140 --> 01:16:40.819
and teach in the assemblies of the church. I

01:16:40.819 --> 01:16:44.239
know that because the Bible tells us. We need

01:16:44.239 --> 01:16:46.180
to understand this. This is serious. The Bible

01:16:46.180 --> 01:16:48.520
tells us let your women keep silence in the churches.

01:16:48.600 --> 01:16:51.539
They're not permitted to speak. It says it's

01:16:51.539 --> 01:16:53.520
a shame for women to speak in the church. And

01:16:53.520 --> 01:16:55.939
then in verse 37 it says these are the commandments

01:16:55.939 --> 01:16:58.479
of the Lord. What happens when we violate and

01:16:58.479 --> 01:17:00.180
transgress and break the commandments of the

01:17:00.180 --> 01:17:04.579
Lord? We commit sin. We commit sin. Now I take

01:17:04.579 --> 01:17:07.340
no pleasure or satisfaction in telling you that,

01:17:07.340 --> 01:17:12.010
but it's my obligation. to teach you and to tell

01:17:12.010 --> 01:17:14.609
you that when we violate, when we transgress

01:17:14.609 --> 01:17:19.729
1 Corinthians 14, we're committing sin. We're

01:17:19.729 --> 01:17:22.750
breaking the commandments of the Lord. Now as

01:17:22.750 --> 01:17:26.789
I wrap up tonight, I want to say a few things

01:17:26.789 --> 01:17:31.109
to close. We don't want to be misunderstood.

01:17:31.670 --> 01:17:33.970
I hope and pray that we're not misunderstood

01:17:33.970 --> 01:17:37.529
in what we've taught tonight. We are not questioning

01:17:37.529 --> 01:17:41.939
anybody's sincerity. We are certainly not questioning

01:17:41.939 --> 01:17:44.859
anyone's love for the Lord. You know, we've talked

01:17:44.859 --> 01:17:47.279
this week about how error comes into the church

01:17:47.279 --> 01:17:48.979
and what we've seen over and over again that

01:17:48.979 --> 01:17:52.220
a lot of times error comes into the church when

01:17:52.220 --> 01:17:55.239
people have the best of intentions. I believe

01:17:55.239 --> 01:17:57.399
people probably had the best of intentions when

01:17:57.399 --> 01:17:59.199
they brought in Sunday school and church Bible

01:17:59.199 --> 01:18:02.039
classes to churches of Christ. The best of intentions.

01:18:02.500 --> 01:18:06.000
Teach people the Bible. There is no greater intention.

01:18:06.989 --> 01:18:09.409
Right? When we're not questioning people's intentions,

01:18:09.550 --> 01:18:11.489
we're not questioning their sincerity, we're

01:18:11.489 --> 01:18:13.789
not questioning how much people love the Lord.

01:18:13.810 --> 01:18:15.670
This is just a question of what does the Bible

01:18:15.670 --> 01:18:19.850
teach? What has God authorized concerning teaching

01:18:19.850 --> 01:18:22.750
the church? We are also not trying to promote

01:18:22.750 --> 01:18:25.369
division. We're not teaching these things to

01:18:25.369 --> 01:18:29.090
sow seeds of division, to create strife, to create

01:18:29.090 --> 01:18:33.689
conflict. We have a heart and a mind to seek

01:18:33.689 --> 01:18:37.069
for peace and unity. I don't know that we'll

01:18:37.069 --> 01:18:40.130
ever achieve peace and unity if we aren't able

01:18:40.130 --> 01:18:44.710
to talk about and teach and listen to one another

01:18:44.710 --> 01:18:47.590
concerning some of these controversial doctrines

01:18:47.590 --> 01:18:50.489
that divide us. We do not want to promote division.

01:18:50.630 --> 01:18:55.329
We need to be seeking for peace and unity. Here's

01:18:55.329 --> 01:18:57.329
something else. We don't want to be misunderstood.

01:18:57.489 --> 01:18:59.649
We aren't saying tonight that people can't or

01:18:59.649 --> 01:19:02.380
people... have never learned anything from Sunday

01:19:02.380 --> 01:19:04.140
school or Bible classes. You could be sitting

01:19:04.140 --> 01:19:06.220
here tonight saying, Brother James, everything

01:19:06.220 --> 01:19:08.439
I learned about God, I learned in a Bible class.

01:19:09.100 --> 01:19:10.619
You could be sitting here tonight say, Brother

01:19:10.619 --> 01:19:12.739
James, I teach a Bible class. I teach Sunday

01:19:12.739 --> 01:19:17.420
school every Sunday. We're not claiming or trying

01:19:17.420 --> 01:19:19.560
to make the case that people can't or people

01:19:19.560 --> 01:19:22.239
haven't ever learned anything in church Bible

01:19:22.239 --> 01:19:25.460
classes. All we're trying to say and show from

01:19:25.460 --> 01:19:27.460
the scriptures tonight is that those church Bible

01:19:27.460 --> 01:19:30.770
classes are not authorized. They're not a part

01:19:30.770 --> 01:19:33.510
of God's authorized plan for teaching the church.

01:19:34.390 --> 01:19:37.210
Okay, can people learn? Can people be taught

01:19:37.210 --> 01:19:40.569
in those classes? Yes. You know an ox cart will

01:19:40.569 --> 01:19:43.189
also move the ark of a covenant and in 1st Chronicles

01:19:43.189 --> 01:19:45.750
13 the ox cart did move the ark of the covenant

01:19:45.750 --> 01:19:48.449
for a while. It's just that it wasn't a part

01:19:48.449 --> 01:19:51.670
of God's plan for moving the ark. In like manner

01:19:51.670 --> 01:19:54.380
we don't believe that that this system of teaching

01:19:54.380 --> 01:19:57.579
is a part of God's plan. We believe undivided

01:19:57.579 --> 01:19:59.859
teaching assemblies are what God authorizes and

01:19:59.859 --> 01:20:03.220
we're encouraging everyone to stick to following

01:20:03.220 --> 01:20:06.199
God's plan concerning the teaching that we do

01:20:06.199 --> 01:20:09.000
in the church. Thank you for your careful attention

01:20:09.000 --> 01:20:11.060
tonight to these things. I appreciate you coming

01:20:11.060 --> 01:20:14.340
and listening. I'm sharing these things with

01:20:14.340 --> 01:20:17.659
you from a humble heart. I hope you receive them

01:20:17.659 --> 01:20:21.159
with a humble heart. Again, these may be new

01:20:21.159 --> 01:20:23.060
ideas, new concepts to you. You may have never

01:20:23.060 --> 01:20:25.960
heard anything like this before. If so, if you've

01:20:25.960 --> 01:20:27.640
got questions, I'm more than happy to answer

01:20:27.640 --> 01:20:29.500
any questions you might have after the service.

01:20:29.579 --> 01:20:33.239
We can have a discussion about it. I'd really

01:20:33.239 --> 01:20:34.520
appreciate your attention tonight.
