WEBVTT

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I want to thank you for being back with us this

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afternoon as we continue our series of studies

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concerning restoring New Testament Christianity

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and the desperate need and our desire to simply

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go back to the Bible to find our faith, find

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our doctrine, and find our practice in the church

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today. This morning we introduced this topic

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by talking about maintaining a mission mindset

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that mindset being the the idea the principle

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of restoring the New Testament Church and we're

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going to turn our attention that this afternoon

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to an essential ingredient in that effort and

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that is trusting the authority of the scriptures

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trusting the Bible the scriptures as our soul

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and singular source of authority in religion

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today you know I made a comment a statement this

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morning that establishing scriptural authority

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is so very important We cannot hope to be the

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church that Jesus built if we don't test everything

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in our faith, in our worship, in our practice.

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We have to test everything by the Word of God

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to make sure it's true, to make sure it's genuine,

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to make sure it's a part of that initial plan

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and pattern that the Lord delivered us in the

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New Testament when He set up His church. And

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so I want to spend some time focusing more in

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depth in regard to that idea this afternoon.

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We have to understand that the scriptures are

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our only authority. We have to understand the

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proper way to approach those scriptures and how

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to properly interpret them to arrive at the truth

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God wants us to know. Now, in a perfect world,

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and spoiler alert, we don't live in a perfect

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world, but in a perfect world, I would grab my

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Bible just like you would. And we would open

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it, and we would read it, and we would study

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and meditate on it, and we would all arrive at

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a singular faith, a unified doctrine, and a common

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practice. In a perfect world, that's how we would

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come to faith and how we would teach doctrine

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and how we would live out our practice for the

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Lord. However today we look around us and we

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realize that you know many many people call themselves

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Christians and many people go to the same Bible

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that I read that you read but In the end, we

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don't arrive at the same place, do we? In our

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faith, in our doctrine, in our practice. We see

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many different faiths around us. We hear many

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different doctrines. We see many different practices.

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And this is evidenced by the many different churches

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that we see around us. Now, we all call ourselves

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Christians, and we all say we love God, and we

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all say we're following the Bible. But at the

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end of the day, we don't get to the same place,

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do we? And that's a problem. This is not the

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will of God. Because we know the will of God.

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It's revealed to us in Ephesians chapter 4. When

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Paul wrote to the Ephesians, he clearly explained

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and spoke to them about a unified singular faith,

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not a divided faith. In Ephesians 4 .4, Paul

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said there is one body, just one. Not 12, not

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20, not 200. There is one body and one spirit.

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Even as you're called in one hope of your calling

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there's one hope there's one Lord one faith one

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baptism Just like there's one God and father

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of all who is above all and through all and in

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you all and so The Bible speaks of a simple singular

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faith that we should all be striving for Earlier

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in the in this chapter. He encouraged us to strive

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to maintain and keep the unity of that faith

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But we live in a world that is divided in religion

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We live in a world where there are many different

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faiths, many different doctrines, many different

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practices. Why is that? That's something we're

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going to talk about and try to understand better

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this afternoon. So long as we maintain an honest

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and unbiased approach to the scriptures and as

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long as we employ a proper method of Bible interpretation

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I believe with those two essential steps we can

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arrive at the truth, the truth God wants us to

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understand about that singular faith, doctrine,

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and practice that we all need. And so we're going

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to give careful attention and analysis to our

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approach to Scripture, how we should approach

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the Scripture, preparing our hearts and preparing

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our minds before we even crack the cover of the

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Bible. And then we're going to talk about, once

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we open the Bible, we're going to talk about

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some basic principles of proper Bible interpretation,

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because both of those ingredients are necessary

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for us to arrive at the truth God has given us.

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Let's talk first about approaching the Word of

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God with honesty. Before we even open the Bible

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and begin reading and studying, we have to prepare

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our hearts and minds to approach the Word of

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God with honesty. Some of the ideas that we're

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going to have to buy into wholeheartedly and

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not hold anything back. Because we got to buy

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into the idea of trusting that God is always

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right. That's what trust is, isn't it? Trust

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is something that teaches us, it reminds us that

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I have my own way of thinking, I have my own

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way of feeling, I've got my own think so's, I've

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got my own opinions, I've got my own preferences.

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But trusting God and the authority of the Scriptures

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means that My think -so is my opinions my feelings

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my ideas have to go by the wayside If they aren't

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in agreement with what God reveals in his word

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and faith is trusting that God is always right

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We're not we're not always right. I have been

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wrong. Have you ever been wrong? I have been

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wrong Because I'm human and That's part of the

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human experience, the fact that we can and we

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sometimes are wrong. But we need to trust that

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there is one who is always right and that that

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one is God. You know, in Romans 3 -4, Paul speaks

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to this. He makes a passing statement here in

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this verse. He says, let God be true and every

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man a liar. Even if every person on the face

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of the planet disagrees with God, guess what?

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He's still right. He's still right. His word

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is still true. Even if everyone rejects it, does

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that change it? The Word of God remains the same.

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God remains true and everyone on the face of

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the planet is wrong, including ourselves if what

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we believe is not in line with Scripture. We've

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got to trust this. We've got to believe this

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wholeheartedly that God is always right. And

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as I just mentioned a moment ago, we've got to

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be open to the idea and the possibility that

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we might be wrong. I've been wrong before. You

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know, I've been in a process of learning and

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growing and gaining understanding since the day

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I was born. Do you know how much you knew the

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day you were born? You knew nothing the day you

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were born. Since the day of your birth to today,

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you've been in a process of learning, growing,

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and gaining an understanding. And you know, along

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the way, sometimes we find out that what we thought

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was right really wasn't right. What we thought

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we were certain was true really wasn't true.

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Have you ever been there? I've been there. I've

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been there. And here's the funny thing about

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it. The funny thing about it is that I didn't

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know I was wrong. I thought I was right all along.

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I thought I was right. And that's I think that's

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what the Proverbs are speaking to about mankind

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in Proverbs 21 to where it says the way of of

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a man is right in his own eyes. We always think

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our way is right, but we also have to be open

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to the possibility that we might be wrong. We

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might be wrong. The Bible says in Proverbs 16

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25 this is something we need to take notice of.

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Proverbs 16 25 it says there is a way that seemeth

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right unto a man. There are many religious ways

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that seem just seem right to man. But what does

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the Bible tell us? It tells us the end thereof

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are the ways of death. We have many Bible examples

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of that. It just seemed right for Nadab and Abihu

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to offer strange fire before the Lord. And you

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know they died in Leviticus chapter 10 verse

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1 to 2. They died doing something that seemed

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right to them, offering strange fire. Just seemed

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right to King David and his servant Uzzah to

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move the Ark of the Covenant in an ox cart. Just

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seemed right to them. and Uzzah died doing something

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that just seemed right, moving the ark of God

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in an improper way, an unscriptural way. So you

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see there are many ways in religion that just

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seem right and sometimes our ways might seem

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right and feel right and we might think we're

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right but we always have to be open to the possibility

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that we could be wrong. We have to be humble

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enough to admit that. Here's something else we

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got to do as we approach the Word of God. We

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got to go to the Word of God to be true truth

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-seekers, sincere in that effort. We've got to

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be seeking truth. You know what we can do if

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we're not careful? We can go to the scriptures

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just to seek validation of what we already believe.

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You ever done that? I'm going to tell you something.

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I'm going to confess something to you. I've done

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that before. I've done that before. Made up my

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mind what was right and I've got to go to the

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Bible to find a verse to back it up. Right? It's

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easy to do if we're not careful. I've done that

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before. It wasn't right. It was wrong. I'm going

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to try not to do that again. I'm going to try

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to be more of a truth seeker than a person who

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just goes to the Word of God to seek validation

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for what I've already determined is right. No,

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I go to the Word of God saying, Lord, show me

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what's right, even if I'm wrong. Please open

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my eyes to that which I cannot see. Please help

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me to find your truth. If we go to the Word of

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God not looking for truth, just looking for validation,

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that's what we'll find. We'll find validation

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for what we want to believe. But we could miss

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out on the truth. I think this was a problem

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with the children of Israel in the days of Isaiah.

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Isaiah chapter 30 verse 9, God told his people

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through Isaiah, he says that this is a rebellious

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people, lying children, children that will not

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hear the law of the Lord. They didn't want to

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hear the law of the Lord. Which say to the seers,

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see not, and to the prophets, prophesy not unto

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us right things, speak unto us smooth things,

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prophesy deceits. They wanted to hear prophecy.

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They wanted to hear teaching, right? But they

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didn't want to hear the law of the Lord. They

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wanted to hear what they thought was right and

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what they believed was right. And they told the

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prophets, even if you have to tell us lies, just

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tell us lies. Prophesied deceits. And we don't

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want to be guilty of that. We don't want to be

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like the people in Isaiah's day. We want to be

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more honest in our search for truth. We want

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to approach the Word of God with honesty and

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sincerity in our heart. Here's something else

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we got to do. We got to be willing to buy into

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this principle wholeheartedly as well. When we

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seek the truth, I believe the Lord will help

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us find the truth. And when we find the truth,

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we need to accept the truth no matter the cost.

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Sometimes it's not convenient. Sometimes it's

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not to our advantage to accept the truth. change

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where we've seen that we're in error and make

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a change sometimes that's not easy sometimes

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it's hard sometimes it's difficult sometimes

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it comes with the consequences that are difficult

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to deal with but you know God would have us to

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seek the truth learn the truth and accept the

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truth no matter the cost Bible tells us in Proverbs

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23 23 by the truth and sell it not also wisdom

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and instruction and understanding when you find

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the truth you buy it you invest in it and you

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don't sell it out for anything. No matter the

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cost, we need to be seeking truth and following

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after truth because that honors God. God is a

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God of truth. He's not a God of lies. You know,

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Satan's the one out here spreading religious

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lies and if we're just buying into lies and believing

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lies and following religious error, we're not

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honoring God. We're actually giving honor to

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the enemy of God, to Satan. So we have to approach

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the Word of God honestly. Here's something else.

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We have to be aware of before we even crack the

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cover of the Bible to read it We got to be aware

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of the problem of bias You know we are all subject

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to different biases aren't we I? Want to share

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some things with you that? Some ingredients that

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form a dangerous recipe for bias that we all

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need to be aware of the first one is family traditions

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We've all got our own family traditions. We've

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got things that we were taught from our parents

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and our grandparents and our great -grandparents

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and things our families have done for many, many

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years, many, many generations. And, you know,

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we have a tendency to want to follow in the pathway

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of our family and follow family traditions. But

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we have to be careful of that because just because

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our family has done something for 100, 200 years

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doesn't make it right. That's not the true test

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of whether or not something is scriptural or

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not or true or not Just because our family has

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done it for so long the scriptures are the true

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test of what is what is right in the sight of

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God And you know Jesus says we got to love him

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and his truth more than we love our family That's

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not always easy to do sometimes that puts us

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in difficult situations But Jesus said this in

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Matthew 10 37 he that loveth father or mother

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more than me is not worthy of me He that love

00:13:46.820 --> 00:13:49.360
a son or daughter more than me is not worthy

00:13:49.360 --> 00:13:52.740
of me. We got to love God's Word more than we

00:13:52.740 --> 00:13:56.259
love our sacredly kept family traditions. Here's

00:13:56.259 --> 00:13:59.500
something else we've got that is a part of a

00:13:59.500 --> 00:14:03.120
dangerous recipe for bias. We have different

00:14:03.120 --> 00:14:07.399
influences in our culture that might skew our

00:14:07.399 --> 00:14:11.919
thinking more than you might imagine. One of

00:14:11.919 --> 00:14:15.980
the probably easiest ways to discover this Pull

00:14:15.980 --> 00:14:18.600
that culture has on us. We like to say oh, no,

00:14:18.600 --> 00:14:20.659
I would never let my culture influence me. Okay,

00:14:20.659 --> 00:14:24.460
that sounds good But if you go visit another

00:14:24.460 --> 00:14:27.779
country a different culture Your eyes are open

00:14:27.779 --> 00:14:31.419
very quickly to things that are different not

00:14:31.419 --> 00:14:33.659
wrong, but different in the way people walk talk

00:14:33.659 --> 00:14:39.649
live and Sometimes it helps us to see that in

00:14:39.649 --> 00:14:42.629
our culture, our 21st century modern American

00:14:42.629 --> 00:14:45.570
culture has more of an influence on us than we

00:14:45.570 --> 00:14:49.970
might like to recognize or admit. In Acts chapter

00:14:49.970 --> 00:14:52.669
10 verse 28, this is Peter and you know Peter

00:14:52.669 --> 00:14:56.470
felt the pressures of his culture. When he went

00:14:56.470 --> 00:14:58.909
to Caesarea into the house of Cornelius, remember

00:14:58.909 --> 00:15:02.269
Peter was a Jew and Cornelius was a Gentile and

00:15:02.269 --> 00:15:05.490
for Jews of that time the culture was Jews didn't

00:15:05.490 --> 00:15:09.139
go into and have company with Gentiles. That

00:15:09.139 --> 00:15:11.659
was the cultural expectation. That was the norm

00:15:11.659 --> 00:15:15.100
at his time for his people. And we see the tension

00:15:15.100 --> 00:15:18.159
of that in Acts chapter 1028. He, that's Peter

00:15:18.159 --> 00:15:20.600
said unto them, he says to Cornelius in the Gentiles,

00:15:20.740 --> 00:15:23.419
you know how it is an unlawful thing for a man

00:15:23.419 --> 00:15:26.399
that is a Jew to keep company or to come unto

00:15:26.399 --> 00:15:29.580
one of another nation, but God has shown me that

00:15:29.580 --> 00:15:32.059
I should not call any man common or unclean.

00:15:32.240 --> 00:15:34.620
Peter goes into the house of Cornelius and says,

00:15:34.840 --> 00:15:37.519
you know, everything in... in my being is telling

00:15:37.519 --> 00:15:40.000
me I shouldn't be here because that's what my

00:15:40.000 --> 00:15:42.440
culture has taught me. I shouldn't be in the

00:15:42.440 --> 00:15:44.659
house of a Gentile. He says on the other hand

00:15:44.659 --> 00:15:48.360
God is teaching me and he has shown me that I

00:15:48.360 --> 00:15:50.559
shouldn't discriminate against Gentiles. I shouldn't

00:15:50.559 --> 00:15:54.200
call any man common or unclean. So Peter was

00:15:54.200 --> 00:15:56.379
even subject to these cultural influences and

00:15:56.379 --> 00:15:57.919
we're not immune from them either. We need to

00:15:57.919 --> 00:16:00.740
be aware that they form a certain degree of bias

00:16:00.740 --> 00:16:03.860
within us. Here's something else that causes

00:16:03.860 --> 00:16:06.340
us to have bias and that's our past experiences

00:16:06.340 --> 00:16:10.960
You know as we go through life a lot of our past

00:16:10.960 --> 00:16:13.860
experiences Shape and form the way we think the

00:16:13.860 --> 00:16:16.000
way we feel and the way we view the world even

00:16:16.000 --> 00:16:19.379
the way maybe we view our faith But we got to

00:16:19.379 --> 00:16:22.080
remember past experience is not a test for whether

00:16:22.080 --> 00:16:23.980
or not something is right or scriptural that

00:16:23.980 --> 00:16:27.539
that test Falls squarely on the Word of God and

00:16:27.539 --> 00:16:30.759
the Word of God only here's an example of that

00:16:30.700 --> 00:16:33.679
From John chapter 1, this is Jesus calling his

00:16:33.679 --> 00:16:36.779
disciples. And the Bible says that Jesus called

00:16:36.779 --> 00:16:39.980
Philip. Philip was one of the first disciples

00:16:39.980 --> 00:16:43.440
of Jesus' cause. And Philip went and found Nathanael.

00:16:44.460 --> 00:16:46.700
Jesus called Philip and Philip goes and finds

00:16:46.700 --> 00:16:49.460
Nathanael and he says unto them, We have found

00:16:49.460 --> 00:16:51.779
him of whom Moses in the law and the prophets

00:16:51.779 --> 00:16:55.659
did write. Jesus of Nazareth. That's John 1 .45.

00:16:56.389 --> 00:16:58.850
Philip meets Jesus. He knows he's the Messiah.

00:16:59.149 --> 00:17:01.250
He goes and finds Nathaniel. He says, hey Nathaniel,

00:17:01.470 --> 00:17:04.309
we found the Messiah. It's Jesus of Nazareth.

00:17:04.410 --> 00:17:06.690
You remember Nathaniel's response in verse 46?

00:17:07.650 --> 00:17:11.230
Nathaniel said unto him, can there be any good

00:17:11.230 --> 00:17:14.569
thing come out of Nazareth? Nathaniel no doubt

00:17:14.569 --> 00:17:17.789
had had some past experiences with people from

00:17:17.789 --> 00:17:19.950
Nazareth. And maybe it was part of their culture

00:17:19.950 --> 00:17:23.289
too. Maybe the cultural... influence on them

00:17:23.289 --> 00:17:25.369
was the idea that you know there ain't nothing

00:17:25.369 --> 00:17:28.990
that can good that can come out of Nazareth and

00:17:28.990 --> 00:17:31.250
Philip says that this Jesus the Messiah is from

00:17:31.250 --> 00:17:33.670
Nazareth and Nathaniel can't hardly believe it.

00:17:34.130 --> 00:17:38.910
Nazareth? Did you say Nazareth? Really? Nazareth?

00:17:40.309 --> 00:17:43.990
Can any good thing come out of Nazareth? That

00:17:43.990 --> 00:17:47.750
gives us a glimpse doesn't it into the bias that

00:17:47.750 --> 00:17:51.349
Nathaniel had. Maybe partly due from his culture

00:17:51.349 --> 00:17:53.609
and maybe partly due from his past experience

00:17:53.609 --> 00:17:57.789
and we're not immune to those same influences.

00:18:00.569 --> 00:18:03.630
In addition, we also have our own individual

00:18:03.630 --> 00:18:06.650
ideologies, our individual and unique ways of

00:18:06.650 --> 00:18:09.890
thinking about things. There's nothing wrong

00:18:09.890 --> 00:18:13.250
with having individual ideologies. But you know

00:18:13.250 --> 00:18:15.890
the Bible tells us it's dangerous to lean too

00:18:15.890 --> 00:18:20.079
hard on our own understandings, isn't it? Proverbs

00:18:20.079 --> 00:18:23.640
3 verses 5 to 7. Trust in the Lord with all thine

00:18:23.640 --> 00:18:26.200
heart. Lean not into thine own understanding.

00:18:26.319 --> 00:18:29.099
In all thy ways acknowledge him and what he shall

00:18:29.099 --> 00:18:32.059
direct thy paths. Be not wise in thine own eyes.

00:18:32.240 --> 00:18:34.940
Sometimes we are maybe too wise in our own eyes.

00:18:36.019 --> 00:18:38.019
And instead of leaning on our own individual

00:18:38.019 --> 00:18:40.680
think -sows and ideologies we need to lean more

00:18:40.680 --> 00:18:43.880
on the Lord and let he be the one that directs

00:18:43.880 --> 00:18:47.519
our paths through his word. And then last but

00:18:47.519 --> 00:18:49.950
not least. We've all got personal preferences.

00:18:51.490 --> 00:18:53.349
And my preference might be different than yours.

00:18:53.349 --> 00:18:55.349
And that's OK. There's nothing wrong with that.

00:18:56.670 --> 00:18:59.809
But our personal preferences have to always yield

00:18:59.809 --> 00:19:04.170
to the will and the ways of God. We had to be

00:19:04.170 --> 00:19:06.529
willing to put aside our personal preferences

00:19:06.529 --> 00:19:10.490
to obey God and to follow His word. And, you

00:19:10.490 --> 00:19:13.769
know, we see the illustration, the example of

00:19:13.769 --> 00:19:16.869
Naaman. Remember, Naaman was a Syrian who had

00:19:16.869 --> 00:19:21.359
leprosy. He went down into Israel. He saw the

00:19:21.359 --> 00:19:24.140
prophet Elisha. Elisha told him if he would just

00:19:24.140 --> 00:19:28.160
go dip himself seven times in the Jordan River,

00:19:28.160 --> 00:19:30.480
he would be cleansed and cleaned of his leprosy.

00:19:30.799 --> 00:19:35.200
And you remember Naaman's response to that? He

00:19:35.200 --> 00:19:39.059
says, you want me to go dip in the Jordan River,

00:19:39.160 --> 00:19:42.480
the stinky muddy river of Israel, the Jordan

00:19:42.480 --> 00:19:47.619
River? Naaman said, are not Abana and Farpar

00:19:47.619 --> 00:19:50.480
rivers of Damascus, rivers back in his hometown,

00:19:51.200 --> 00:19:54.220
are they not better than all the waters of Israel?

00:19:54.319 --> 00:19:56.640
May I not wash in them and be clean? So he turned

00:19:56.640 --> 00:19:59.119
and went away in a rage. He was angry that the

00:19:59.119 --> 00:20:01.759
Lord told him to go dip himself down in the Jordan

00:20:01.759 --> 00:20:04.660
River. He said, I got a lot better rivers back

00:20:04.660 --> 00:20:07.299
home. I'm going back to Syria. I'm going to go

00:20:07.299 --> 00:20:11.180
dip in Abana or Farpar. As his personal preference,

00:20:11.319 --> 00:20:13.259
wasn't it? He preferred the rivers of his home

00:20:13.259 --> 00:20:16.809
country. You think if he'd went home to dip in

00:20:16.809 --> 00:20:18.849
a banner and far far he'd got the cleansing of

00:20:18.849 --> 00:20:21.230
his leprosy I don't think he would have because

00:20:21.230 --> 00:20:24.609
you know God wasn't gonna bless his disobedience

00:20:24.609 --> 00:20:27.109
God bless his obedience, and he told him go dip

00:20:27.109 --> 00:20:29.849
in the Jordan River Luckily one of his servants

00:20:29.849 --> 00:20:31.769
talked some sense into him and convinced him

00:20:31.769 --> 00:20:33.789
to go to the Jordan River he dipped down seven

00:20:33.789 --> 00:20:37.150
times and He was cleansed his preference had

00:20:37.150 --> 00:20:41.269
to yield to the will of God And so we got to

00:20:41.269 --> 00:20:46.259
be aware of bias All of these things, in some

00:20:46.259 --> 00:20:48.660
form or fashion, to one degree or another, can

00:20:48.660 --> 00:20:52.720
form a dangerous recipe of bias. And if we have

00:20:52.720 --> 00:20:55.640
bias in our heart, in our mind, before we even

00:20:55.640 --> 00:20:58.680
go to the Word of God, what chance do we have

00:20:58.680 --> 00:21:01.019
of arriving at the truth it wants to teach us?

00:21:02.299 --> 00:21:05.539
You know, earlier in the lesson we had this...

00:21:05.470 --> 00:21:08.450
illustration on the screen and we had a straight

00:21:08.450 --> 00:21:10.890
arrow from me, the stick figure, to the Word

00:21:10.890 --> 00:21:13.130
of God and then a straight arrow from the Word

00:21:13.130 --> 00:21:15.930
of God to the faith doctrine and practice that

00:21:15.930 --> 00:21:19.650
it teaches us. And in a perfect world, that's

00:21:19.650 --> 00:21:21.549
the way it would work for all of us. But if we

00:21:21.549 --> 00:21:23.829
approach the Word of God with dishonesty and

00:21:23.829 --> 00:21:26.670
bias in our hearts, you see how it's hard for

00:21:26.670 --> 00:21:30.549
us to arrive at the truth? If I go looking for

00:21:30.549 --> 00:21:33.549
it to teach one way that I believe, I'm going

00:21:33.549 --> 00:21:36.069
to end off way down here. Where if I go to the

00:21:36.069 --> 00:21:38.950
Word of God with a bias, it's going to skew my

00:21:38.950 --> 00:21:40.789
understanding of the Word of God. I may hit the

00:21:40.789 --> 00:21:42.549
Word of God at a glancing blow, but I'm going

00:21:42.549 --> 00:21:44.789
to end up way over here, away from the truth.

00:21:45.390 --> 00:21:47.910
And this is why so many people end up so scattered

00:21:47.910 --> 00:21:50.029
in the religious world because they approach

00:21:50.029 --> 00:21:52.650
the Word of God with all kinds of dishonesty

00:21:52.650 --> 00:21:55.710
and bias in their hearts. And that's why we have

00:21:55.710 --> 00:21:59.049
such a divided religious world today in which

00:21:59.049 --> 00:22:04.410
we live. So let's move on and talk about the

00:22:04.410 --> 00:22:08.640
second key ingredient as far as trusting the

00:22:08.640 --> 00:22:13.920
scriptures as our sole authority. We have to

00:22:13.920 --> 00:22:19.200
use principles of proper, sound Bible interpretation.

00:22:20.000 --> 00:22:22.900
Once we do prepare our heart and mind to go to

00:22:22.900 --> 00:22:25.640
the Word of God with the right heart, once we

00:22:25.640 --> 00:22:27.720
open the Word of God and start reading it, this

00:22:27.720 --> 00:22:30.319
is where the work of properly interpreting the

00:22:30.319 --> 00:22:34.390
scriptures comes in. And I'm going to share Several,

00:22:34.529 --> 00:22:36.049
I'm going to have to move fast. We can talk about

00:22:36.049 --> 00:22:37.910
just this the rest of the week. We can give a

00:22:37.910 --> 00:22:39.910
whole gospel meeting just to this. I'm going

00:22:39.910 --> 00:22:41.670
to have to move a lot quicker than that and just

00:22:41.670 --> 00:22:45.109
quickly summarize some of the most basic principles

00:22:45.109 --> 00:22:47.869
of Bible interpretation that will help us make

00:22:47.869 --> 00:22:50.509
sure we arrive at the truth of God's Word. The

00:22:50.509 --> 00:22:53.430
first one is this. We have to admit and believe

00:22:53.430 --> 00:22:56.390
that the Bible contains all that we need. The

00:22:56.390 --> 00:22:59.059
Scriptures are profitable. They will thoroughly

00:22:59.059 --> 00:23:01.980
furnish us, completely equip us with all that

00:23:01.980 --> 00:23:04.799
we need. That's what Paul told Timothy. All scripture

00:23:04.799 --> 00:23:07.319
is given by inspiration of God and is profitable

00:23:07.319 --> 00:23:09.500
for doctrine, for reproof, for correction and

00:23:09.500 --> 00:23:11.960
righteousness. That the man of God may be perfect,

00:23:12.000 --> 00:23:14.119
thoroughly furnished. It means completely equipped

00:23:14.119 --> 00:23:17.319
unto all good works. That's 2nd Timothy 3, 16

00:23:17.319 --> 00:23:20.579
to 17. Notice here the scriptures tell us that

00:23:20.579 --> 00:23:23.500
they are profitable for four things. The scriptures

00:23:23.500 --> 00:23:26.299
are profitable for doctrine. Doctrine is that

00:23:26.299 --> 00:23:30.789
part of God's Word. which teaches us and reveals

00:23:30.789 --> 00:23:33.869
the will of God to us and we need doctrine. Scriptures

00:23:33.869 --> 00:23:36.970
are also profitable for reproof. Reproof is that

00:23:36.970 --> 00:23:39.329
part of God's Word which exposes and condemns

00:23:39.329 --> 00:23:41.730
us of our error when we go astray from the will

00:23:41.730 --> 00:23:45.109
of God. Scriptures are profitable for that. The

00:23:45.109 --> 00:23:47.710
Scriptures also provide correction and that correction

00:23:47.710 --> 00:23:50.369
is profitable because correction is that part

00:23:50.369 --> 00:23:53.289
of God's Word that convicts us to restore what

00:23:53.289 --> 00:23:56.130
is right in the sight of God and return to Him

00:23:56.130 --> 00:23:59.269
and walk in paths of truth. Scripture provides

00:23:59.269 --> 00:24:01.670
that correction that we need and then it also

00:24:01.670 --> 00:24:04.589
provides that instruction in righteousness. Instruction

00:24:04.589 --> 00:24:06.769
in righteousness is that part of God's Word that

00:24:06.769 --> 00:24:09.839
shows us how. specifically how and practically

00:24:09.839 --> 00:24:13.779
how we can return back if we've went astray into

00:24:13.779 --> 00:24:17.039
past that please God. And the scriptures provide

00:24:17.039 --> 00:24:19.559
all the doctrine, reproof, correction, and instruction

00:24:19.559 --> 00:24:22.900
in righteousness that we need. It contains it

00:24:22.900 --> 00:24:24.819
all. We don't need other books. We don't need

00:24:24.819 --> 00:24:26.680
other writings of men. We don't need modern -day

00:24:26.680 --> 00:24:28.720
prophets. We don't need modern -day revelations.

00:24:28.839 --> 00:24:31.720
We have all we need when we open our Bible. And

00:24:31.720 --> 00:24:34.019
I want to point out something in passing while

00:24:34.019 --> 00:24:36.559
we're talking about the scriptures being profitable.

00:24:36.960 --> 00:24:39.359
You know, I told you this morning we're going

00:24:39.359 --> 00:24:43.180
to use a simple four -step approach in analyzing

00:24:43.180 --> 00:24:46.759
certain doctrines and certain practices in Christianity

00:24:46.759 --> 00:24:50.359
today. We're going to do that later in the gospel

00:24:50.359 --> 00:24:53.539
meeting. But I mentioned today our first step

00:24:53.539 --> 00:24:56.079
in that four -step process was going to the original

00:24:56.079 --> 00:24:59.220
pattern and seeing what is revealed therein.

00:25:00.900 --> 00:25:03.200
Doctrine is found there in God's Word to help

00:25:03.200 --> 00:25:05.720
us understand that original pattern. So we're

00:25:05.720 --> 00:25:07.859
going to use the Scriptures doctrine to understand

00:25:07.859 --> 00:25:10.680
the pattern God gives us in the New Testament.

00:25:11.039 --> 00:25:13.819
The second step is studying some church history

00:25:13.819 --> 00:25:17.059
to understand how error slowly evolved and how

00:25:17.059 --> 00:25:20.500
men strayed away from the Word of God. Well,

00:25:20.559 --> 00:25:23.059
the Scriptures provide some reproof in that regard.

00:25:23.380 --> 00:25:26.309
The Scriptures will reprove us and show us. how

00:25:26.309 --> 00:25:28.309
we've aired and how we've went away from the

00:25:28.309 --> 00:25:31.170
truth. Scriptures also provide us with that correction

00:25:31.170 --> 00:25:33.650
and we're going to look at our modern -day practices.

00:25:34.390 --> 00:25:36.150
And if we find that they're not in line with

00:25:36.150 --> 00:25:38.170
the Word of God, the Word of God will give correction

00:25:38.170 --> 00:25:42.049
to us and help us see our need to change and

00:25:42.049 --> 00:25:44.869
to restore and get back to serving God according

00:25:44.869 --> 00:25:47.630
to the Scriptures. The Bible provides that correction

00:25:47.630 --> 00:25:50.369
that we'll need at that third step in our process.

00:25:50.750 --> 00:25:52.549
And in the fourth step in the process, we're

00:25:52.549 --> 00:25:55.470
going to talk about steps that we can take to

00:25:55.470 --> 00:25:58.809
restore the original pattern, to get back to

00:25:58.809 --> 00:26:01.950
serving God and worshiping God and teaching the

00:26:01.950 --> 00:26:04.869
things that were a part of Christ's church from

00:26:04.869 --> 00:26:07.349
the beginning. And the Scripture will give us

00:26:07.349 --> 00:26:10.309
instruction in righteousness to help us see what

00:26:10.309 --> 00:26:13.210
we need to restore the pattern that God has given

00:26:13.210 --> 00:26:16.549
us. So the idea that the Scriptures are profitable

00:26:16.549 --> 00:26:18.730
for doctrine, reproof, correction, and instruction

00:26:18.730 --> 00:26:21.230
in righteousness will be intertwined in this

00:26:21.230 --> 00:26:23.980
four -step process. And the Scriptures will provide

00:26:23.980 --> 00:26:27.200
us with what we need to use this four -step process

00:26:27.200 --> 00:26:32.339
as we go to later lessons in this series. Here's

00:26:32.339 --> 00:26:34.700
a second principle of Bible interpretation. It's

00:26:34.700 --> 00:26:37.059
very simple. Scripture can't contradict Scripture.

00:26:37.859 --> 00:26:40.460
God will never contradict Himself. We know one

00:26:40.460 --> 00:26:42.779
verse of Scripture will never contradict another.

00:26:42.940 --> 00:26:45.319
Here's an example. This is just one example.

00:26:46.059 --> 00:26:48.700
Some people today in religion point to Acts 21,

00:26:48.819 --> 00:26:51.579
8 to 9 as... Proof, Bible proof and authority

00:26:51.579 --> 00:26:54.619
for women preachers in the church. And you remember

00:26:54.619 --> 00:26:58.519
this is the point where Luke goes into the house

00:26:58.519 --> 00:27:01.160
of Philip the evangelist, which was one of the

00:27:01.160 --> 00:27:04.160
seven, and Luke abode with Philip for a time.

00:27:04.259 --> 00:27:07.440
And the Bible says in verse 9, Acts 21 -9, that

00:27:07.440 --> 00:27:09.940
the same man Philip had four daughters, virgins,

00:27:10.259 --> 00:27:12.579
which did prophesy. Now some people point to

00:27:12.579 --> 00:27:15.700
that verse and they say, here it is. Here's proof

00:27:15.700 --> 00:27:19.069
positive. Philip had these four daughters, they

00:27:19.069 --> 00:27:21.970
prophesied, and that's authority for women preachers

00:27:21.970 --> 00:27:25.650
in the church. However, we go to other passages

00:27:25.650 --> 00:27:28.750
of Scripture which seem to teach the exact opposite

00:27:28.750 --> 00:27:32.430
of that, like 1 Corinthians 14, 34 to 35, where

00:27:32.430 --> 00:27:34.369
the Bible says, let your women keep silence in

00:27:34.369 --> 00:27:36.289
the churches, for it's not permitted unto them

00:27:36.289 --> 00:27:39.069
to speak. They're commanded to be under obedience,

00:27:39.190 --> 00:27:41.529
as also saith the law. And if they will learn

00:27:41.529 --> 00:27:43.930
anything, let them ask their husbands at home.

00:27:44.220 --> 00:27:46.660
for it's a shame for women to speak in the church.

00:27:46.940 --> 00:27:48.839
Now what do we have here? Do we have two different

00:27:48.839 --> 00:27:51.700
verses that contradict each other? Does one authorize

00:27:51.700 --> 00:27:54.619
women preachers and the other condemn it? No.

00:27:55.319 --> 00:27:58.559
There's a way to properly interpret both of these

00:27:58.559 --> 00:28:00.720
scriptures in such a way that they don't contradict

00:28:00.720 --> 00:28:03.160
one another. They fit perfectly well together

00:28:03.160 --> 00:28:05.759
in harmony and agreement. We'll talk more about

00:28:05.759 --> 00:28:08.019
that Lord willing Saturday night. We're going

00:28:08.019 --> 00:28:09.940
to talk more about the role of women in the church

00:28:09.940 --> 00:28:13.019
as part of that lesson. But we have to we have

00:28:13.019 --> 00:28:15.299
to be good students of the Bible We have to analyze

00:28:15.299 --> 00:28:17.880
it very carefully and do it in such a way that

00:28:17.880 --> 00:28:20.019
we're never putting scripture against scripture

00:28:20.019 --> 00:28:22.559
Because God will never disagree with himself

00:28:22.559 --> 00:28:25.859
and scripture will never contradict itself We

00:28:25.859 --> 00:28:27.740
need to understand some basic things about the

00:28:27.740 --> 00:28:31.160
differences between The different covenants God

00:28:31.160 --> 00:28:33.900
has had with mankind Specifically the difference

00:28:33.900 --> 00:28:36.480
between the old covenant the law of Moses and

00:28:36.480 --> 00:28:39.460
the new covenant the gospel of Christ Got an

00:28:39.460 --> 00:28:41.160
illustration here. We'll move through it quickly.

00:28:41.359 --> 00:28:44.640
It's on the back of your handout that you have

00:28:44.640 --> 00:28:47.960
for this evening. This is the cross. Before Jesus

00:28:47.960 --> 00:28:50.799
died on the cross, God's people, the Jews, lived

00:28:50.799 --> 00:28:53.259
under the Old Covenant. It was a covenant that

00:28:53.259 --> 00:28:55.180
was given to them when they received the law

00:28:55.180 --> 00:28:57.660
of Moses at Mount Sinai. They lived under it

00:28:57.660 --> 00:29:00.859
for about 1 ,500 years until Jesus died. When

00:29:00.859 --> 00:29:03.259
Jesus died, that Old Covenant law was taken out

00:29:03.259 --> 00:29:07.430
of the way and a new covenant came to replace

00:29:07.430 --> 00:29:12.190
it consisting of the gospel of Jesus that began

00:29:12.190 --> 00:29:14.269
to be preached after he died on the cross at

00:29:14.269 --> 00:29:18.829
Calvary. The Old Covenant was for a specific

00:29:18.829 --> 00:29:21.809
nation of people, the Israelites, the descendants

00:29:21.809 --> 00:29:26.029
of Abraham, the sons of Abraham, Isaac, and Jacob,

00:29:26.130 --> 00:29:28.549
the children of Israel. They were a party to

00:29:28.549 --> 00:29:32.089
that Old Covenant. Gentiles were not a party

00:29:32.089 --> 00:29:34.369
to the old covenant law. However, under the new

00:29:34.369 --> 00:29:37.089
covenant that we live under today, the new covenant

00:29:37.089 --> 00:29:39.569
pertains to God's people, all Christians from

00:29:39.569 --> 00:29:43.269
all nations all over the earth. When the children

00:29:43.269 --> 00:29:46.089
of Israel received the law at Mount Sinai, Moses

00:29:46.089 --> 00:29:48.789
brought that law down from the mountain and found

00:29:48.789 --> 00:29:52.170
the children of Israel disobeying that law, worshipping

00:29:52.170 --> 00:29:54.829
idols, and as a result of that, 3 ,000 people

00:29:54.829 --> 00:29:57.410
died because of their idol worship and their

00:29:57.410 --> 00:30:00.309
rebellion and disobedience. But you know when

00:30:00.309 --> 00:30:02.529
the gospel was first preached in Acts chapter

00:30:02.529 --> 00:30:05.170
2 on Pentecost Day like we studied this morning,

00:30:05.730 --> 00:30:08.809
instead of 3 ,000 people dying, Bible tells us

00:30:08.809 --> 00:30:11.549
in Acts 2 .41 that 3 ,000 people were saved from

00:30:11.549 --> 00:30:14.589
their sins through the preaching of the gospel.

00:30:15.750 --> 00:30:19.089
Hebrews 10 .1 tells us the law was a shadow of

00:30:19.089 --> 00:30:22.049
better things to come in Christ. Colossians 2

00:30:22.049 --> 00:30:27.190
.16 -17 says that The law was a shadow of good

00:30:27.190 --> 00:30:29.329
things to come but the body or the substance

00:30:29.329 --> 00:30:32.549
is of Jesus and we are enjoying that present

00:30:32.549 --> 00:30:35.970
-day substance or body that was foreshadowed

00:30:35.970 --> 00:30:38.650
under the law of Moses. The Old Covenant law

00:30:38.650 --> 00:30:41.069
is no longer binding today. We don't live, worship,

00:30:41.930 --> 00:30:44.630
or live according to or worship according to

00:30:44.630 --> 00:30:47.470
the old covenant law of Moses because when Jesus

00:30:47.470 --> 00:30:50.470
died in Colossians 2 14 he was blotting out the

00:30:50.470 --> 00:30:52.630
handwriting of ordinances that was against us

00:30:52.630 --> 00:30:55.230
which was contrary to us Jesus took it out of

00:30:55.230 --> 00:30:58.329
the way nailing it to his cross today the new

00:30:58.329 --> 00:31:00.569
covenant is binding upon Christians we're not

00:31:00.569 --> 00:31:03.859
bound by that old covenant law Also in Galatians

00:31:03.859 --> 00:31:06.799
3 24 Paul said the law was our schoolmaster our

00:31:06.799 --> 00:31:09.779
instructor to bring us to Christ that we might

00:31:09.779 --> 00:31:12.720
be justified by faith, but after that faith has

00:31:12.720 --> 00:31:15.579
come After Christ has come and died for our sins.

00:31:15.579 --> 00:31:19.079
We know are no longer under The law that the

00:31:19.079 --> 00:31:23.000
schoolmaster was Galatians 3 24 to 25 and we

00:31:23.000 --> 00:31:25.180
could say a whole lot more about this But but

00:31:25.180 --> 00:31:27.259
we need to have a basic understanding that they're

00:31:27.259 --> 00:31:30.220
two different covenants and you know a lot of

00:31:30.220 --> 00:31:33.319
people get mixed up in a lot of religious confusion

00:31:33.319 --> 00:31:37.059
today because they fail to see a difference between

00:31:37.059 --> 00:31:39.200
these two covenants and understand which covenant

00:31:39.200 --> 00:31:42.599
we live under today. Here's something else that's

00:31:42.599 --> 00:31:44.779
so very important if we're trying to establish

00:31:44.779 --> 00:31:46.839
scriptural authority for our faith doctrine and

00:31:46.839 --> 00:31:50.259
practice. We got to understand exactly, technically

00:31:50.259 --> 00:31:53.940
how we go about establishing scriptural authority

00:31:53.940 --> 00:31:56.680
for something. And I believe scriptural authority

00:31:56.680 --> 00:31:59.380
is established in one of three ways, either through

00:31:59.380 --> 00:32:04.359
a command through an example or through a scripture

00:32:04.359 --> 00:32:07.680
which infers or implies that God wants us to

00:32:07.680 --> 00:32:10.160
do something. Now, let me give you an example

00:32:10.160 --> 00:32:12.279
of what we're talking about. We need to be looking

00:32:12.279 --> 00:32:15.119
in scripture for commands, examples, and scriptures

00:32:15.119 --> 00:32:18.859
that infer or imply. We're gonna take our practice

00:32:18.859 --> 00:32:23.339
of the Lord's Supper, okay? We observed the Lord's

00:32:23.339 --> 00:32:26.599
Supper this morning, and rightfully so, because

00:32:26.599 --> 00:32:30.930
Jesus Himself commanded us to remember Him by

00:32:30.930 --> 00:32:33.410
taking the Lord's Supper. The Lord's Supper is

00:32:33.410 --> 00:32:36.190
authorized by a command, a command from Christ.

00:32:36.589 --> 00:32:38.809
That command was given from Christ to Paul, and

00:32:38.809 --> 00:32:41.450
then Paul wrote it to the Corinthians. 1 Corinthians

00:32:41.450 --> 00:32:45.309
11, 24. Jesus told Paul, Paul told Corinthians,

00:32:45.430 --> 00:32:47.750
take, eat, this is my body which is broken for

00:32:47.750 --> 00:32:49.890
you. Jesus said, this do in remembrance of me.

00:32:49.910 --> 00:32:53.440
That's a command. Verse 25 Jesus said this cup

00:32:53.440 --> 00:32:56.299
is the New Testament in my blood this do ye as

00:32:56.299 --> 00:32:58.420
oft as you drink it in remembrance of me that

00:32:58.420 --> 00:33:01.140
is a command from Jesus when Jesus commands us

00:33:01.140 --> 00:33:03.920
to do something We better be doing it and we

00:33:03.920 --> 00:33:07.319
certainly have scriptural authority for it now

00:33:07.319 --> 00:33:09.799
There's also certain elements concerning the

00:33:09.799 --> 00:33:13.000
Lord's Supper that are established not by command

00:33:13.000 --> 00:33:16.910
per se but rather by example Okay, we take the

00:33:16.910 --> 00:33:19.690
Lord's Supper on the first day of the week I

00:33:19.690 --> 00:33:22.910
don't believe there's a command where Jesus said

00:33:22.910 --> 00:33:25.309
or the Apostle said thou shalt take the Lord's

00:33:25.309 --> 00:33:27.109
Supper on the first day of the week there is

00:33:27.109 --> 00:33:29.670
a scripture which teaches that in the form of

00:33:29.670 --> 00:33:33.829
an example an Example we have the example of

00:33:33.829 --> 00:33:36.049
a first century church congregation at Troas

00:33:36.359 --> 00:33:39.339
Luke writes about it in Acts 20 verse 7 where

00:33:39.339 --> 00:33:42.079
Luke says, Upon the first day of the week when

00:33:42.079 --> 00:33:44.960
the disciples came together to break bread, Paul

00:33:44.960 --> 00:33:46.960
preached unto them ready to depart on the morrow.

00:33:47.019 --> 00:33:49.079
And he continued his speech until midnight. So

00:33:49.079 --> 00:33:51.799
here's an example of a first century church that

00:33:51.799 --> 00:33:53.839
Paul visited coming together on the first day

00:33:53.839 --> 00:33:56.579
of the week and breaking bread, which is a reference

00:33:56.579 --> 00:34:00.480
to the Lord's Supper. So by example, by a proved

00:34:00.480 --> 00:34:03.420
apostolic example, we see here that the church

00:34:03.420 --> 00:34:06.140
Jesus built came together on the first day of

00:34:06.140 --> 00:34:08.619
the week to observe the Lord's Supper. The day

00:34:08.619 --> 00:34:12.059
that we do it on is authorized by example. And

00:34:12.059 --> 00:34:14.599
then last but not least, the frequency, how often

00:34:14.599 --> 00:34:18.239
we take the Lord's Supper. That is not authorized

00:34:18.239 --> 00:34:20.480
by command. I don't believe it's authorized by

00:34:20.480 --> 00:34:24.360
example. I believe it's authorized by an inference,

00:34:24.579 --> 00:34:28.739
a scripture that infers or implies it. And it's

00:34:28.739 --> 00:34:31.519
the same scripture. Acts chapter 20 verse 7 says

00:34:31.519 --> 00:34:33.719
the disciples came together on the first day

00:34:33.719 --> 00:34:36.719
of the week. You know, every week has a first

00:34:36.719 --> 00:34:42.139
day. Every week has a first day. And, you know,

00:34:42.139 --> 00:34:45.119
when God told the Jews to remember the Sabbath,

00:34:45.139 --> 00:34:48.320
to keep it holy, what did the Jews understand

00:34:48.320 --> 00:34:53.659
from Exodus chapter 20 verses 8 to 10? Did you

00:34:53.659 --> 00:34:55.679
know there's no scripture that says take the

00:34:55.679 --> 00:34:59.280
Lord's Supper every first day of the week? There's

00:34:59.280 --> 00:35:01.559
no scripture that says every first day of the

00:35:01.559 --> 00:35:04.199
week. I haven't seen it yet. But there's also

00:35:04.199 --> 00:35:06.360
there also in any scripture where God told the

00:35:06.360 --> 00:35:10.000
Jews to remember every Sabbath He didn't say

00:35:10.000 --> 00:35:12.119
remember every Sabbath. Look at what God told

00:35:12.119 --> 00:35:14.340
the Jews about the Sabbath He said remember the

00:35:14.340 --> 00:35:17.719
Sabbath day and keep it holy six days shout that

00:35:17.719 --> 00:35:20.340
labor and do all thy work But the seventh day

00:35:20.340 --> 00:35:23.340
is the Sabbath of the Lord thy God The Lord told

00:35:23.340 --> 00:35:25.760
Israel remember the Sabbath now every week has

00:35:25.760 --> 00:35:28.860
a Sabbath. It's the seventh day And he didn't

00:35:28.860 --> 00:35:31.199
tell him to observe every Sabbath is the word

00:35:31.199 --> 00:35:35.530
every in that verse. Let's look Word every isn't

00:35:35.530 --> 00:35:39.849
in that verse But you know what the Jews understood

00:35:39.849 --> 00:35:42.289
from that verse they understood that every week

00:35:42.289 --> 00:35:44.630
has a Sabbath and if it's the Sabbath We need

00:35:44.630 --> 00:35:46.969
to remember it and keep it holy So guess what

00:35:46.969 --> 00:35:50.110
every Sabbath the Sabbath was a weekly observance

00:35:50.110 --> 00:35:53.989
among the Jews They understood that without God

00:35:53.989 --> 00:35:56.949
saying every Sabbath in the same manner when

00:35:56.949 --> 00:35:59.690
the Bible says that the example of the first

00:35:59.690 --> 00:36:01.909
century church was to come together on the first

00:36:01.909 --> 00:36:03.949
day of the week to break bread. We can understand

00:36:03.949 --> 00:36:08.849
every week has a first day and we can understand

00:36:08.849 --> 00:36:10.550
that it's the Lord's will for us to come together

00:36:10.550 --> 00:36:13.329
every first day of the week and every first day

00:36:13.329 --> 00:36:15.510
of the week we come around the Lord's table.

00:36:15.829 --> 00:36:19.170
Again, there's no command for that. There's no

00:36:19.170 --> 00:36:21.630
example of that but it's inferred or implied.

00:36:23.289 --> 00:36:26.170
Through a careful study of the Scriptures we

00:36:26.170 --> 00:36:28.679
can easily make that connection. that the Lord

00:36:28.679 --> 00:36:30.679
wants us to take the Lord's Supper every first

00:36:30.679 --> 00:36:35.219
day of the week. So, listen, we got to get in

00:36:35.219 --> 00:36:37.920
the habit of looking for commands, examples,

00:36:38.320 --> 00:36:41.519
inferences. We need to be able to find commands,

00:36:41.679 --> 00:36:43.800
examples, or inferences for everything we do.

00:36:44.230 --> 00:36:46.690
in our faith, in our doctrine, and in our practice.

00:36:47.210 --> 00:36:49.090
Here's something else we have to recognize that

00:36:49.090 --> 00:36:51.329
there is such a thing as the exclusion principle,

00:36:51.409 --> 00:36:53.889
and the exclusion principle needs to be honored

00:36:53.889 --> 00:36:56.989
and respected. How does the exclusion principle

00:36:56.989 --> 00:36:59.989
work? It's very simple. God told Noah in Genesis

00:36:59.989 --> 00:37:03.530
chapter 6 -14 to build an ark, and he told him

00:37:03.530 --> 00:37:06.369
a specific type of wood to use to build that

00:37:06.369 --> 00:37:09.170
ark. Genesis 6 -14, God told Noah, make thee

00:37:09.170 --> 00:37:14.260
an ark of gopher wood. Gopher wood. I have no

00:37:14.260 --> 00:37:18.519
idea what gopher wood is. I know oak wood. I

00:37:18.519 --> 00:37:22.360
know yellow pine. I have no idea what gopher

00:37:22.360 --> 00:37:26.440
wood is. When God told Noah to build an ark of

00:37:26.440 --> 00:37:28.980
gopher wood, guess which type of wood it needed

00:37:28.980 --> 00:37:32.219
to be? It had to be gopher wood. Now, God didn't

00:37:32.219 --> 00:37:34.880
find it necessary to say, Noah, I want you to

00:37:34.880 --> 00:37:37.780
make this ark out of gopher wood. Not oak wood,

00:37:37.860 --> 00:37:40.300
Noah. Noah don't even think about pine wood.

00:37:40.619 --> 00:37:42.579
Noah don't think about cherry or birch wood.

00:37:42.619 --> 00:37:45.179
That's not allowed. Noah don't even go looking

00:37:45.179 --> 00:37:48.980
for any cedar wood. God didn't have to tell Noah

00:37:48.980 --> 00:37:54.099
all the woods not to use, did he? All those woods

00:37:54.099 --> 00:37:57.440
were automatically excluded when God said what?

00:37:57.500 --> 00:38:00.559
When God said go for wood, that was the wood

00:38:00.559 --> 00:38:03.880
it needed to be and all other woods were automatically

00:38:03.880 --> 00:38:07.610
excluded. They were not... They were not permissible.

00:38:08.489 --> 00:38:10.829
That's how the exclusion principle works. When

00:38:10.829 --> 00:38:14.750
God specifies something, it automatically excludes

00:38:14.750 --> 00:38:18.789
every other alternative of that same thing, things

00:38:18.789 --> 00:38:23.170
in the same category. Here's another example

00:38:23.170 --> 00:38:25.329
of the exclusion principle. In Numbers chapter

00:38:25.329 --> 00:38:29.889
20, God told Moses there in the wilderness, Take

00:38:29.889 --> 00:38:32.329
your rod gather the assembly together thou and

00:38:32.329 --> 00:38:34.630
Aaron thy brother speak to the rock before their

00:38:34.630 --> 00:38:37.730
eyes and it'll give forth water They were in

00:38:37.730 --> 00:38:39.570
the desert. They needed water. They were thirsty

00:38:39.570 --> 00:38:42.750
God told Moses speak to the rock and there you'll

00:38:42.750 --> 00:38:46.630
have water Moses went to the rock But he didn't

00:38:46.630 --> 00:38:48.130
speak to it. Remember what he did. He struck

00:38:48.130 --> 00:38:52.329
it with his rod twice It brought forth water

00:38:52.329 --> 00:38:57.949
But God was not pleased Later God spoke to Moses

00:38:57.949 --> 00:39:01.309
and said you didn't honor me Before the children

00:39:01.309 --> 00:39:03.429
of Israel and it was actually because of that

00:39:03.429 --> 00:39:05.590
rebellion and that sin and that disobedience

00:39:05.590 --> 00:39:08.210
God told him you won't go into the promised land

00:39:08.210 --> 00:39:11.250
Because you didn't follow my instructions I said

00:39:11.250 --> 00:39:12.969
speak to the rock and you know when God said

00:39:12.969 --> 00:39:15.489
speak to the rock that Excluded striking the

00:39:15.489 --> 00:39:17.469
rock that excluded getting up and dancing on

00:39:17.469 --> 00:39:21.289
the rock that excluded everything else And Moses

00:39:21.289 --> 00:39:23.769
didn't obey he didn't honor the exclusion principle.

00:39:23.769 --> 00:39:27.860
He should have been more careful Because speaking

00:39:27.860 --> 00:39:31.380
to the rock excluded everything else We got it.

00:39:31.440 --> 00:39:33.739
We got to be thinking about the exclusion principle

00:39:33.739 --> 00:39:37.059
Okay, and here's the next logical step to the

00:39:37.059 --> 00:39:40.119
exclusion principle this last principle of interpretation

00:39:40.119 --> 00:39:44.440
I'll share with you this afternoon As part of

00:39:44.440 --> 00:39:46.860
being good students of the scripture and trusting

00:39:46.860 --> 00:39:50.460
it is our only source of authority We have to

00:39:50.460 --> 00:39:53.719
develop a good ability to discern between matters

00:39:53.719 --> 00:39:57.769
of faith matters of opinion. There are some things

00:39:57.769 --> 00:39:59.869
that are truly matters of faith, things that

00:39:59.869 --> 00:40:03.289
God has specifically spoken to us about and given

00:40:03.289 --> 00:40:08.570
us guidance and scripture to guide us. But then

00:40:08.570 --> 00:40:10.289
on the other hand there are a lot of things God

00:40:10.289 --> 00:40:13.989
hadn't told us how to do or when to do or what

00:40:13.989 --> 00:40:18.409
to do and there are areas of judgment or opinion

00:40:18.409 --> 00:40:20.670
and we need to be able to draw a line clearly

00:40:20.670 --> 00:40:23.920
between what are matters of faith and what are

00:40:23.920 --> 00:40:26.139
matters of opinion. Now I've got a table here

00:40:26.139 --> 00:40:28.340
to try to illustrate this, to help you understand

00:40:28.340 --> 00:40:30.659
it. It's very, very important. It's also on the

00:40:30.659 --> 00:40:33.679
back of your notes. I'll give you three examples

00:40:33.679 --> 00:40:37.719
concerning three different aspects of our faith

00:40:37.719 --> 00:40:41.199
and practice. First thing will be our church

00:40:41.199 --> 00:40:44.159
assemblies. We are authorized by Scripture to

00:40:44.159 --> 00:40:46.820
come together for edification. Hebrews 10 25

00:40:46.820 --> 00:40:49.139
tells us not to forsake the assembling of ourselves

00:40:49.139 --> 00:40:51.460
together. And that's why we've come together

00:40:51.460 --> 00:40:54.239
today, to assemble to be edified. So our assembly

00:40:54.239 --> 00:40:58.500
is authorized by Hebrews 10 .25. And I want to

00:40:58.500 --> 00:41:00.840
tell you something. It is a matter of faith that

00:41:00.840 --> 00:41:02.800
we come together on the first day of the week.

00:41:03.320 --> 00:41:05.860
We have the example of the church at Troas. We

00:41:05.860 --> 00:41:08.500
read that earlier from Acts 27. They came together

00:41:08.500 --> 00:41:11.280
on the first day of the week. So we need to assemble,

00:41:11.480 --> 00:41:13.360
yes, and we need to come together at the very

00:41:13.360 --> 00:41:16.539
least on the first day of the week. Okay, that's

00:41:16.539 --> 00:41:19.599
a matter of faith. What if I came in here and

00:41:19.599 --> 00:41:21.500
I said and I told the church at North Warren

00:41:21.500 --> 00:41:23.800
I said, okay, here's what y 'all need to do you

00:41:23.800 --> 00:41:27.219
need to stop meeting on Sundays and The day you

00:41:27.219 --> 00:41:29.719
need to assemble on his Tuesdays just Tuesday

00:41:29.719 --> 00:41:32.159
Cancel your Sunday service and y 'all are gonna

00:41:32.159 --> 00:41:35.260
have services every Tuesday If I came in here

00:41:35.260 --> 00:41:36.920
and taught that and you know these brethren would

00:41:36.920 --> 00:41:39.199
tell me number one. That's not right That's a

00:41:39.199 --> 00:41:41.400
sinful violation of a matter of faith. We are

00:41:41.400 --> 00:41:44.519
to assemble on the first day of the week So to

00:41:44.519 --> 00:41:46.619
come together only on Tuesdays, that's that's

00:41:46.619 --> 00:41:51.079
not permissible That's not allowed. However,

00:41:51.159 --> 00:41:53.639
you know what? There is a matter of opinion or

00:41:53.639 --> 00:41:55.760
judgment when it comes to our assemblies. And

00:41:55.760 --> 00:41:57.659
it's not the day that we assemble, but it's the

00:41:57.659 --> 00:41:59.559
time we assemble. What time are we going to come

00:41:59.559 --> 00:42:02.139
together on Sunday? Is there a book, chapter,

00:42:02.159 --> 00:42:03.780
and verse that says, Thou shalt come together

00:42:03.780 --> 00:42:06.719
at 10 .30? I like 10 .30. That's what I was raised

00:42:06.719 --> 00:42:08.940
to. I was raised, you know, back home. We worship

00:42:08.940 --> 00:42:12.539
10 .30. I love it. But is there a verse that

00:42:12.539 --> 00:42:14.980
says, Thou shalt assemble at 10 .30 on Sunday

00:42:14.980 --> 00:42:19.199
morning? No, is there any verse any command example

00:42:19.199 --> 00:42:21.239
of scripture that infers or implies God wants

00:42:21.239 --> 00:42:25.019
a certain time of day or certain hour? No, you

00:42:25.019 --> 00:42:26.360
know what that is that's going to be a matter

00:42:26.360 --> 00:42:29.500
of opinion or judgment Congregation could make

00:42:29.500 --> 00:42:31.260
a judgment to come together at 8 in the morning

00:42:31.260 --> 00:42:34.219
10 30 in the morning 5 in the evening And that's

00:42:34.219 --> 00:42:36.400
not something we're gonna get upset about and

00:42:36.400 --> 00:42:38.400
divide about and fuss and fight about the time

00:42:38.400 --> 00:42:40.780
that we meet Because it's not a matter of faith.

00:42:40.780 --> 00:42:44.099
That's a matter of opinion Here's a second example

00:42:44.099 --> 00:42:46.179
our practice of the Lord's Supper. It's authorized

00:42:46.179 --> 00:42:49.659
by Christ in first Corinthians 1126 Concerning

00:42:49.659 --> 00:42:51.360
Lord's Supper. Here's a matter of faith It's

00:42:51.360 --> 00:42:53.079
a matter of faith that we take unleavened bread

00:42:53.079 --> 00:42:54.940
and the fruit of the vine those are the elements

00:42:54.940 --> 00:42:58.619
the Lord chose and by choosing the Unleavened

00:42:58.619 --> 00:43:00.440
bread and the fruit of the vine. He automatically

00:43:00.440 --> 00:43:03.179
excluded all other elements What if I came to

00:43:03.179 --> 00:43:05.019
North Warren and said y 'all need to change your

00:43:05.019 --> 00:43:06.960
the Lord's Supper instead of bread You need to

00:43:06.960 --> 00:43:09.000
have fried chicken and instead of fruit of the

00:43:09.000 --> 00:43:12.239
vine. You need to have soda pop What if I taught

00:43:12.239 --> 00:43:15.280
that? These brethren run me out of the building.

00:43:16.699 --> 00:43:19.380
That's a sinful violation of a matter of faith.

00:43:19.519 --> 00:43:24.059
Jesus said bread and fruit of the vine. We can't

00:43:24.059 --> 00:43:26.900
change that. That's a matter of faith. But you

00:43:26.900 --> 00:43:29.420
know there are some elements concerning the Lord's

00:43:29.420 --> 00:43:31.340
Supper that are a matter of judgment or opinion.

00:43:31.380 --> 00:43:33.619
For example, how many containers are we going

00:43:33.619 --> 00:43:35.539
to drink the fruit of the vine out of? We're

00:43:35.539 --> 00:43:36.900
going to drink it out of one cup, drink it out

00:43:36.900 --> 00:43:40.719
of two cups, ten cups, any number of cups. I

00:43:40.719 --> 00:43:42.460
don't believe the Scriptures provide us with

00:43:42.460 --> 00:43:45.619
enough information to determine how many cups

00:43:45.619 --> 00:43:48.719
Jesus and His apostles used when He initiated,

00:43:49.039 --> 00:43:51.420
when He instituted the Lord's Supper. And if

00:43:51.420 --> 00:43:53.320
there's not enough information in the Scriptures

00:43:53.320 --> 00:43:56.360
to discern or decipher how many containers they

00:43:56.360 --> 00:43:59.000
used, we can't make a law saying it has to be

00:43:59.000 --> 00:44:01.300
one container or two containers or any number

00:44:01.300 --> 00:44:03.199
of containers. That's going to be a matter of

00:44:03.199 --> 00:44:05.460
opinion and judgment. Every congregation is going

00:44:05.460 --> 00:44:07.480
to decide and not make a law about it and not

00:44:07.480 --> 00:44:11.090
be divisive about that. See the difference between

00:44:11.090 --> 00:44:13.789
matters of faith? Needs to be bread and the fruit

00:44:13.789 --> 00:44:16.690
of the vine. And matters of opinion, how many

00:44:16.690 --> 00:44:18.650
containers we use. That's a matter of judgment.

00:44:19.409 --> 00:44:21.650
Third and final example, our practice of water

00:44:21.650 --> 00:44:24.070
baptism. We're authorized to baptize people.

00:44:24.369 --> 00:44:26.949
People need baptism for the remission of their

00:44:26.949 --> 00:44:30.090
sins. Matthew 28, 19, Jesus commanded his apostles

00:44:30.090 --> 00:44:33.130
to go out, teach the gospel, and baptize people.

00:44:33.690 --> 00:44:35.610
Concerning baptism, it's a matter of faith that

00:44:35.610 --> 00:44:38.139
we immerse people. That's the example we have

00:44:38.139 --> 00:44:40.579
of the Ethiopian eunuch. Philip took him down

00:44:40.579 --> 00:44:42.619
into the water, baptized him, and they came up

00:44:42.619 --> 00:44:46.380
out of the water in Acts 8, 38 -39. If I came

00:44:46.380 --> 00:44:48.199
in here and taught that you could sprinkle people

00:44:48.199 --> 00:44:50.820
for baptism, that would be a sinful violation

00:44:50.820 --> 00:44:52.699
of a matter of faith. That's not the right mode

00:44:52.699 --> 00:44:54.820
of baptism. The scriptural mode is immersion

00:44:54.820 --> 00:44:57.679
in water. So I would never want to teach this,

00:44:57.679 --> 00:45:00.920
that we can sprinkle for baptism. However, there

00:45:00.920 --> 00:45:03.139
is a matter of opinion when it comes to the body

00:45:03.139 --> 00:45:07.280
of water that we use for baptism. We can baptize

00:45:07.280 --> 00:45:10.039
people in a river. We can baptize people in a

00:45:10.039 --> 00:45:12.820
stockpond. I baptize people in the Caribbean

00:45:12.820 --> 00:45:15.199
Sea, in the ocean. We can baptize people in a

00:45:15.199 --> 00:45:18.699
baptistry. The scriptures don't specify. It doesn't

00:45:18.699 --> 00:45:21.179
say thou shalt baptize people in a river or thou

00:45:21.179 --> 00:45:24.800
shalt baptize them in a baptistry. If God doesn't

00:45:24.800 --> 00:45:27.820
tell us exactly where to baptize them, we shouldn't

00:45:27.820 --> 00:45:29.480
make that a matter of faith. That's a matter

00:45:29.480 --> 00:45:31.280
of opinion. As long as we got enough water to

00:45:31.280 --> 00:45:35.380
immerse people, that's all that matters. You

00:45:35.380 --> 00:45:37.960
know, there's been a lot of division in religion

00:45:37.960 --> 00:45:39.960
and even in churches of Christ through the years

00:45:39.960 --> 00:45:42.639
because people at different times and at different

00:45:42.639 --> 00:45:46.019
places fail to see a clear line between faith

00:45:46.019 --> 00:45:47.860
and opinion. We've got people that take matters

00:45:47.860 --> 00:45:50.460
of faith and say, oh, those things don't matter.

00:45:50.480 --> 00:45:53.519
That's just opinion. That's liberalism. That's

00:45:53.519 --> 00:45:56.199
lawlessness. That's taking laws that God has

00:45:56.199 --> 00:45:58.139
given us and throwing them out the window. And

00:45:58.139 --> 00:46:00.260
we don't want to be guilty of that. On the other

00:46:00.260 --> 00:46:02.539
hand, we've got people who take matters of opinion

00:46:03.519 --> 00:46:06.099
and move them over in the realm of faith and

00:46:06.099 --> 00:46:09.320
they make laws out of opinions. That's legalism.

00:46:09.340 --> 00:46:11.940
We don't want to be guilty of that either. We

00:46:11.940 --> 00:46:13.980
need to be careful to draw a clear line between

00:46:13.980 --> 00:46:19.679
what is faith and what is opinion. We can go

00:46:19.679 --> 00:46:21.980
to the Word of God with all the honesty and sincerity

00:46:21.980 --> 00:46:24.400
in our hearts and we can do our very, very best

00:46:24.400 --> 00:46:27.760
to eliminate all bias before we approach the

00:46:27.760 --> 00:46:29.920
Word of God. But if we go to the Word of God

00:46:29.920 --> 00:46:32.900
with that honest heart, And if we employ an improper

00:46:32.900 --> 00:46:35.679
method of interpretation, what's going to happen?

00:46:36.619 --> 00:46:38.099
We're going to have a hard time getting to the

00:46:38.099 --> 00:46:40.099
true faith doctrine and practice Jesus wants

00:46:40.099 --> 00:46:43.079
us to have. And this is why a lot of people end

00:46:43.079 --> 00:46:44.860
up scattered in a hundred different directions

00:46:44.860 --> 00:46:48.599
in religion today because the methods of interpretation

00:46:48.599 --> 00:46:52.019
they use are not sound, are not logical, they

00:46:52.019 --> 00:46:56.280
don't apply them consistently. All these different...

00:46:56.380 --> 00:46:58.900
Improper methods of interpretation send people

00:46:58.900 --> 00:47:01.380
off a thousand different directions and prevent

00:47:01.380 --> 00:47:03.960
a lot of people from ever coming to know the

00:47:03.960 --> 00:47:07.019
truth that God would have us to understand. As

00:47:07.019 --> 00:47:10.260
I close this evening, I want to close by asking

00:47:10.260 --> 00:47:12.360
a question, a question I want us all to consider.

00:47:12.719 --> 00:47:14.340
Where are we going to get our faith? Where are

00:47:14.340 --> 00:47:15.760
we going to get our doctrine? Where are we going

00:47:15.760 --> 00:47:21.539
to get our practice? Matthew 21 verse 23. When

00:47:21.539 --> 00:47:24.699
he that's Jesus came into the temple, Chief priests

00:47:24.699 --> 00:47:26.840
and elders of the people came to him as he was

00:47:26.840 --> 00:47:29.539
teaching and they had a question for him They

00:47:29.539 --> 00:47:32.860
told Jesus by what authority? Doest thou these

00:47:32.860 --> 00:47:34.940
things and who gave thee this authority they

00:47:34.940 --> 00:47:37.000
wanted Jesus's authority for his teaching for

00:47:37.000 --> 00:47:39.460
his doctrine They want to know where that authority

00:47:39.460 --> 00:47:43.880
came from Verse 24 Jesus answered and said of

00:47:43.880 --> 00:47:46.699
them I will ask you one thing Which if you tell

00:47:46.699 --> 00:47:49.280
me I and likewise will tell you by what authority

00:47:49.280 --> 00:47:52.219
I do these things Jesus said the baptism of John

00:47:52.219 --> 00:47:57.119
whence was it? from heaven or of men and they

00:47:57.119 --> 00:47:59.599
reasoned with themselves saying if we shall say

00:47:59.599 --> 00:48:03.900
from heaven He will say unto us Why did you not

00:48:03.900 --> 00:48:07.199
then believe him? If we tell Jesus that John's

00:48:07.199 --> 00:48:09.079
baptism was from heaven we're in trouble because

00:48:09.079 --> 00:48:15.480
we rejected John's baptism So he's got us 26

00:48:15.480 --> 00:48:18.880
but if we shall say of men if they were to say

00:48:18.880 --> 00:48:21.360
John's baptism was of men we fear the people

00:48:21.420 --> 00:48:24.099
for all hold John as a prophet." So they were

00:48:24.099 --> 00:48:26.039
going to have a hard time answering this question.

00:48:27.260 --> 00:48:29.780
So they didn't. They answered Jesus and said,

00:48:29.940 --> 00:48:31.820
we cannot tell. And, you know, Jesus said to

00:48:31.820 --> 00:48:35.139
them, neither tell I you by what authority I

00:48:35.139 --> 00:48:37.679
do these things. We learned some important things

00:48:37.679 --> 00:48:39.519
about authority here in this passage. There are

00:48:39.519 --> 00:48:41.780
only two sources of authority in religion today.

00:48:42.400 --> 00:48:44.360
Either our faith doctrine and practice is from

00:48:44.360 --> 00:48:46.880
God in heaven or it's from men on the earth.

00:48:48.519 --> 00:48:52.159
It's from heaven or it's of men. If our doctrine,

00:48:52.320 --> 00:48:54.360
our faith, our practice is from heaven, we're

00:48:54.360 --> 00:48:57.360
going to find that it's clearly established and

00:48:57.360 --> 00:49:01.139
authorized in the Scriptures. But if we go to

00:49:01.139 --> 00:49:03.800
the Word of God and we can't find clear teaching

00:49:03.800 --> 00:49:05.860
or authority for our faith, our doctrine, our

00:49:05.860 --> 00:49:08.619
practice in the Bible, there's a really good

00:49:08.619 --> 00:49:11.840
chance that that part of our religion is not

00:49:11.840 --> 00:49:15.420
from God in heaven, it's from men. It's man -made

00:49:15.420 --> 00:49:19.519
religion. I'm here to tell you there is no salvation

00:49:19.519 --> 00:49:24.099
in man -made religion. There is no salvation

00:49:24.099 --> 00:49:26.940
in religious error and false doctrine. There

00:49:26.940 --> 00:49:30.079
is salvation in Christ. There is salvation in

00:49:30.079 --> 00:49:32.179
His truth and His teaching and His doctrine.

00:49:32.920 --> 00:49:34.940
And we need to be good and careful students of

00:49:34.940 --> 00:49:36.780
the Scriptures. We need to trust the Scriptures

00:49:36.780 --> 00:49:39.639
that they will lead us in a pathway that's pleasing

00:49:39.639 --> 00:49:42.179
to God. And if we'll continue to look to them

00:49:42.179 --> 00:49:44.980
as our only source of authority, we know that

00:49:44.980 --> 00:49:48.199
we can be pleasing in the sight of God today

00:49:48.199 --> 00:49:50.400
as we try to restore the New Testament Church.

00:49:51.299 --> 00:49:53.239
As we mentioned this morning, to do that, to

00:49:53.239 --> 00:49:54.840
restore the New Testament church, we've got to

00:49:54.840 --> 00:49:58.139
go back to the Bible. We've got to go to it honestly.

00:49:58.139 --> 00:50:01.000
We've got to interpret it correctly to find our

00:50:01.000 --> 00:50:02.820
faith, to find our doctrine, and to find our

00:50:02.820 --> 00:50:05.860
practice. This is the model, right? This is what

00:50:05.860 --> 00:50:08.440
we want to be. We don't want to end up over here

00:50:08.440 --> 00:50:12.960
to the right or over here to the left. We want

00:50:12.960 --> 00:50:14.980
to go to the Word of God and let it lead us to

00:50:14.980 --> 00:50:16.800
the truth that God would have us to understand.

00:50:16.860 --> 00:50:20.539
That's my lesson for you this afternoon. I hope...

00:50:20.780 --> 00:50:23.440
that these things have been good for us to know

00:50:23.440 --> 00:50:27.199
and to be reminded of as we sort of build a foundation

00:50:27.199 --> 00:50:29.480
today and maybe tomorrow night for going into

00:50:29.480 --> 00:50:33.760
more detailed doctrinal studies of specific topics

00:50:33.760 --> 00:50:36.019
later in the series. So thank you for being here

00:50:36.019 --> 00:50:38.280
to help us lay that foundation today.
