WEBVTT

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And let us now take our Bibles and open them

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to the New Testament book of Hebrews. Hebrews

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chapter two, we're gonna look at verses one through

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four today. We started this book just a few weeks

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ago. And so we press on, just picking up where

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we left off. Hebrews 2, 1 through 4. And I would

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ask you to give attention to this. If you brought

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your Bible to open it. If you do not have a Bible,

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there is a pew Bible there in front of you. Hebrews

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2, 1 through 4. Therefore, we must pay much closer

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attention to what we have heard. lest we drift

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away from it. For since the message declared

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by angels proved to be reliable, and every transgression

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or disobedience received a just retribution,

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how shall we escape if we neglect such a great

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salvation? It was declared at first by the Lord,

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and it was attested to us by those who heard.

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While God also bore witness by signs and wonders

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and various miracles and by gifts of the Holy

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Spirit distributed according to his will. This

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is God's word. Let's pray. Teach us your way,

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O Lord, that we would walk in truth, unite our

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hearts to fear you. We will give you thanks,

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O Lord, our God. with all of our hearts and glorify

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your name forever. Amen. I was told a story from

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my family not too long ago, a story from my in

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-laws. My father -in -law one day was leaving

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work and I think he stopped to throw something

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in a dumpster outside of his work. And in doing

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so, he spotted a painting lying on top of the

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rubbish in the dumpster. And he thought it looked

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pretty. It was a beautiful painting. And so,

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he fished it out of the dumpster and he brought

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it home. He thought, my wife would like that.

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And for years, the painting hung on their wall.

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And they didn't really pay too much attention

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to it. But something kind of inspired them one

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day to look at it a little bit more closely and

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notice that the painter's name was George Clawson.

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I don't know a whole lot about art, but apparently

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George Clawson's a pretty good painter and a

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pretty famous painter. And so they called up

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a friend in New York City to inquire about this

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and this friend said, yeah, that's a pretty important

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painting. I will sell it for you." And they ended

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up banking tens of thousands of dollars from

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this painting that at one point was lying in

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the dumpster. They just did not know what they

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had. Sometimes we are like that with Christ.

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We don't seem to know what we have in Jesus Christ.

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The writer of Hebrews wants you to know of the

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greatness of Christ that surpasses everything

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else and I would say that his main point can

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be summed up in just two words pay attention

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Pay attention For what the author has to say

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is of the utmost importance to ignore such a

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message such a great salvation can prove to be

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deadly. Look at verse 1. My translation begins

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with the word therefore. You may have something

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similar there. What the therefore is doing is

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connecting Hebrews 2 with Hebrews 1. We should

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remember that chapters and verses are added later

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and sometimes we read scripture and we think,

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well, chapter 1 is just one complete thought.

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Chapter two, something different. We should not

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divorce Chapter two and Chapter one. He's continuing

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in the same sort of argument here. And the argument

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is that Christ is greater than everything else

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in all creation, for he created it. And so we

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must pay attention here, as he says. Children.

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You have started back to school recently, you're

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either in school or you're being homeschooled.

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Does your mom or does a teacher ever say to you,

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pay attention? How many times have you heard

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that? Pay attention. Or some of our teenagers

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who have recently gotten driver's license or

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preparing for that, you ever on the road with

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your parents and they're saying, pay attention

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to the road. Because what happens if you don't

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pay attention to the road? Again, it could be

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deadly for you. And so what's he saying here?

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Pay attention. Now, we've already said this,

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that the recipients of this letter are undergoing

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or in danger of undergoing some form of persecution.

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And so as these people may have experienced some

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form of persecution, they might have said, you

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know what, life was better before I came to Christ.

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Life was better before people hated me. Life

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was better before this persecution came upon

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me. And so some of them, perhaps they're thinking

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like, I got I got to leave Christ behind here.

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I don't think that they started off thinking

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this though, but pressures mounted and the shine

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of Christ may have wore off for some of them.

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And I think the Old Testament parallel to this

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is the Israelites getting out of Egypt in the

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wilderness. You remember that, right? They after

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getting out of Egypt after crossing the Red Sea

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in in Exodus chapter 15 There is this incredible

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time of worship and praise to God who is their

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deliverer. I Wish I could have been there But

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what happens after that? What do the Israelites

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start to do after that? I'm hungry. I'm thirsty

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They begin to complain. Now, I'm not belittling

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that because I don't think any of us have ever

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done anything as physically demanding as wandering

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in the wilderness for 40 years. However, remember

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where they were. They were under oppression.

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They were enslaved to the Egyptians. Our memories

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are so short, aren't they? Our memories are short.

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But would they really want to return to slavery?

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Would they really want to go back to that oppression?

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Well, friends, when we neglect our salvation,

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we're kind of saying the same thing. For these

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Christians, abandoning Christ would mean going

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back to the law. Listen to this from Galatians

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chapter 3. Verse 23 Now before faith came we

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were held captive under the law imprisoned until

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the coming faith would be revealed That's kind

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of what they're saying if they are tempted to

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go back They're going back to an old system in

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which they will not thrive in which they will

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fall short every single day of their lives They're

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They're really considering going back to the

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shackles and the chains of being not just under

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the law, but being underneath our sin. Now, I

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want to be very careful here because at this

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point somebody usually says, well, I thought

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you couldn't lose your salvation. And friends,

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that is absolutely true. You cannot lose your

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salvation. God does not. un -regenerate you.

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He doesn't have your old, cold, stony heart on

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a shelf. He doesn't surgically implant it back

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into you. That doesn't happen. So what are we

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talking about here? We are talking about apostasy.

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We are talking about those who previously professed

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faith in Jesus Christ, but now turn their backs

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on that profession. I want to encourage your

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hearts for a second. This is not talking about

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every sin that you commit. This is not talking

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about how we daily sin and thought word indeed.

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This is those who fully and finally turn their

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backs on Jesus Christ. This is the sort of people

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that are described in First John 2 19. First

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John 2 19 says they went out from us. But they

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were not of us, for if they had been of us, they

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would have continued with us. But they went out

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that it might be complained that they all are

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not of us. These are the sort of people that

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we might think never possessed faith in the first

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place. Friends, we are not merely after a profession

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of faith. We are after a possession. of faith.

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You must believe in the Lord Jesus Christ. He

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is the one and the only way to be saved. But

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I also want to say this. I believe that this

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is actually not unique to the recipients of this

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letter. I think that what is described here is

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actually a prevalent problem. This is a prevalent

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problem. And so therefore, this is for all of

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us. And so you've heard the command, pay attention.

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Now look at the warning. Lest we drift away from

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it. Have you had the experience of standing in

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the ocean on a beautiful day? Maybe you're playing

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in the water with your children. Maybe you're

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throwing a football around. Maybe you're floating

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on a raft. And it's just the kind of day that

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summers are made out of. But then you take a

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look at the shore and you realize that you have

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drifted. Maybe you're a dozen yards away from

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where you originally entered the water. Maybe

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you're further than that. The sudden drift is

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what is so surprising. And so what do you do?

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You're in the water. You realize, hey, our stuff's

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over there. And so what do you do? You get the

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children or whoever's in the water with you.

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Let's move back this way so that we are in front

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of our beach towels and our chairs. You wave

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hi to mom. You assure her that all is well. And

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you continue playing. Friends, it's the gradual

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currents that are surprising. I'm not describing

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a rip current. I'm describing drift here. And

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so sometimes without really realizing it, we

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drift. And then when the storm arises, we are

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very far from the shore. Rick Phillips says here,

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there is a danger, the writer argues, and there's

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also a remedy. To avoid drifting off course,

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you hold the wheel of the ship in line. To avoid

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slipping out with a current, you make fast the

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anchor. You see, drifting, what's being described

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here, is not making a beeline from your faith.

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Let's say Christ is the boat. Drifting is not

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jumping overboard. Drifting doesn't take a lot

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of effort. It's simply putting your feet up on

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the raft and slowly floating away. Drifting is

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being careless with your faith, not being aware

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of your surroundings and then suddenly finding

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you are not where you once were. Because notice

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the wording of this, even in verse three, how

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shall we escape if we neglect, if we ignore such

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a great salvation. O Palmer Robertson says this,

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just as you might be towed away imperceptibly

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from the ocean shore by a receding tide, so the

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distance between yourself and Christ may increase

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without your ever noticing the change. Doesn't

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take a lot of effort to drift. Would you like

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to know what takes effort? It is your growth

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in Christ. He is your anchor. And here is where

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I think it's helpful for us to go over two theological

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terms that you have surely heard of, justification

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and sanctification. Justification is the moment

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when God pardons our sins and accepts us as righteous

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in His sight through Christ Jesus. It's the one

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and done. But what about sanctification? This

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is a work wherein we are enabled more and more

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to die unto sin and live unto righteousness.

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It's like Paul writes, Paul at one point says,

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work out your own salvation with fear and trembling.

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And sometimes we read that and we think, wait

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a second, I thought faith in Christ was monergistic.

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How can this say work out your salvation? The

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problem is that people don't continue reading.

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For Paul continues to explain For it is God who

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works in you both to will and to work for his

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good pleasure And so do you hear who is working

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within that passage? It is God and It's us. I'm

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not talking about justification. I'm talking

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about sanctification And so how do we work in

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sanctification? Well, God has given us his means

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of grace. Sanctification means feeding your faith

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with the word, with worship, with the sacraments.

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In these things you are growing. But friends,

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if you are not feeding your faith, you are not

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growing and you may be drifting. Friends, You

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can be right here right now in this sanctuary

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You can attend every Sunday school every men

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of the Covenant every women in the church every

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Vacation Bible school every table talk every

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prayer meeting you can attend every single one

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of these things and Your heart be far away We

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need to feed our faith truly and not be neglectful,

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not be careless of our faith, not just be going

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through the motions. And so what is it? Why do

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we drift? I've been thinking about this for a

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long time. I heard a term just a couple of years

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ago and I have not been able to stop thinking

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about it and I know I've shared it before, but

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it's pertinent. One of the biggest problems in

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Christianity today is apotheism. We are apathetic

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to Christ. We are apathetic to his word. We are

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apathetic to what we're doing right here. We've

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developed an apathy to prayer. We've developed

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an apathy to evangelism and missions, and we

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have developed slowly the mindset that these

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things just are not that important. Friends,

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nothing could be further from the truth. But

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I also think it didn't start out as a deliberate

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decision. I don't think a person starts out saying,

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you know what? I'm gonna neglect God today. You

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know what? I'm gonna break my membership vows

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today. You know what? I'm going to forget about

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loving my neighbor. I don't think it goes like

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that. I don't see it as a conscious decision

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that any Christian would make. Again, it's not

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jumping overboard, but it's being apathetic.

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That all of the cares and the concerns of this

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world crowd out Jesus and we realize that we

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are far away from safety. And so look at verse

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three. How shall we escape if we neglect? such

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a great salvation. Do you see how pastoral the

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writer is here? Because what does he do? He lumps

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himself into this group. Therefore, we must pay

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close attention to what we have heard, lest we

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drift away from it. How shall we escape if we

00:19:01.500 --> 00:19:05.339
neglect such a great salvation? He lumps himself

00:19:05.339 --> 00:19:10.160
in here as if to say, I need this to I need to

00:19:10.160 --> 00:19:14.500
preach the gospel to myself every single day

00:19:14.500 --> 00:19:18.700
lest I drift. And so as he lumps himself in here

00:19:18.700 --> 00:19:22.640
I can say this for every single soul within the

00:19:22.640 --> 00:19:28.039
sanctuary. We need this. We need to pay attention.

00:19:29.839 --> 00:19:33.380
Because look at verse three as as this is a rhetorical

00:19:33.380 --> 00:19:37.069
question. Look how he has asked the questions

00:19:37.069 --> 00:19:40.390
and answered the questions so far in the book

00:19:40.390 --> 00:19:44.809
of Hebrews. Chapter one, verse five, rhetorical

00:19:44.809 --> 00:19:47.390
question answered in the negative. He says he

00:19:47.390 --> 00:19:50.869
asks for to which of the angels did God ever

00:19:50.869 --> 00:19:53.710
say, you are my son today, I begotten you. And

00:19:53.710 --> 00:19:56.990
the implied answer is none. He never said that

00:19:56.990 --> 00:20:00.789
to an angel. Or again, I will be to him a father

00:20:00.789 --> 00:20:03.349
and he shall be to me a son. To which angel has

00:20:03.349 --> 00:20:07.559
he ever said that to none of them? Verse 13 of

00:20:07.559 --> 00:20:10.200
chapter one, and to which of the angels has he

00:20:10.200 --> 00:20:13.680
ever said, sit at my right hand until I make

00:20:13.680 --> 00:20:16.039
your enemies a footstool for your feet. To which

00:20:16.039 --> 00:20:18.279
angel has he ever said this? He has not said

00:20:18.279 --> 00:20:20.700
this to the angels. He has said this to Christ.

00:20:22.039 --> 00:20:24.119
And so when we get to the rhetorical question

00:20:24.119 --> 00:20:27.440
of chapter two, verse three, how shall we escape

00:20:27.440 --> 00:20:30.940
if we neglect such a great salvation? The implied

00:20:30.940 --> 00:20:38.690
answer is you won't. will not escape. There is

00:20:38.690 --> 00:20:45.190
no escape. For there is no backup plan. There

00:20:45.190 --> 00:20:50.670
is no other way for you to be saved. It is Christ

00:20:50.670 --> 00:20:56.450
and it is Christ alone. Friends, you abandon

00:20:56.450 --> 00:21:00.410
Christ, you have abandoned your faith. As Paul

00:21:00.410 --> 00:21:02.970
would say, you have shipwrecked your faith and

00:21:02.970 --> 00:21:05.670
there's no coming back for that. For there is

00:21:05.670 --> 00:21:08.130
no other way to be saved. And so I think what

00:21:08.130 --> 00:21:10.710
he's getting at here is eternal punishment. And

00:21:10.710 --> 00:21:13.150
actually this is a big theme in Hebrews because

00:21:13.150 --> 00:21:16.289
this is the first of five different warnings

00:21:16.289 --> 00:21:19.750
to those who profess faith in Christ and yet

00:21:19.750 --> 00:21:23.490
turn back. Let me show you this from chapter

00:21:23.490 --> 00:21:30.769
10 verse 29. How much worse punishment do you

00:21:30.769 --> 00:21:34.509
think will be deserved by the one who has trampled

00:21:34.509 --> 00:21:37.829
underfoot the Son of God and has profaned the

00:21:37.829 --> 00:21:40.569
blood of the covenant by which he was sanctified

00:21:40.569 --> 00:21:45.710
and has outraged the spirit of grace. The idea

00:21:45.710 --> 00:21:48.250
here is, friends, for those who have heard the

00:21:48.250 --> 00:21:51.150
gospel, for those who have professed faith in

00:21:51.150 --> 00:21:53.789
Jesus and yet would turn their backs on Christ,

00:21:54.130 --> 00:21:58.109
that those people are heaping judgment upon themselves.

00:21:58.390 --> 00:22:01.730
For it is a fearful thing to fall into the hands

00:22:01.730 --> 00:22:05.970
of the living God. And so we must give ourselves

00:22:05.970 --> 00:22:11.109
to this great salvation. And so let's thirdly

00:22:11.109 --> 00:22:15.289
look at his rationale. Why is this salvation

00:22:15.289 --> 00:22:21.130
so great? Look at verse two. For since the message

00:22:21.130 --> 00:22:25.130
declared by angels proved to be reliable. All

00:22:25.130 --> 00:22:27.210
right, so once again, just like in chapter one,

00:22:27.230 --> 00:22:29.750
we see the angels making an appearance here.

00:22:29.990 --> 00:22:32.960
But we may ask, What is the message that he's

00:22:32.960 --> 00:22:37.079
talking about? Friends, this is the message of

00:22:37.079 --> 00:22:41.480
the law, the mosaic law, the 10 commandments.

00:22:42.180 --> 00:22:44.339
But here is where you might think back to Exodus

00:22:44.339 --> 00:22:46.460
20 towards the giving of those commandments.

00:22:46.500 --> 00:22:49.019
And you say, where were the angels? As I read

00:22:49.019 --> 00:22:52.839
that episode, I don't see the angels. Well, friends,

00:22:52.859 --> 00:22:55.400
it is true when you read Exodus chapter 20, you

00:22:55.400 --> 00:22:58.259
don't see the mention of the angels, but scripture

00:22:58.259 --> 00:23:01.980
interprets scripture. And so listen to these

00:23:01.980 --> 00:23:05.980
passages to hear of the angels within the giving

00:23:05.980 --> 00:23:12.099
of the law. Acts chapter seven, verse 38, and

00:23:12.099 --> 00:23:15.099
I'm dropping you right down into the middle of

00:23:15.099 --> 00:23:17.640
Stephen's sermon, and I don't have time to cover

00:23:17.640 --> 00:23:20.819
it all, but just listen for the angels' involvement

00:23:20.819 --> 00:23:23.900
in the giving of the law. Acts seven, 38, this

00:23:23.900 --> 00:23:27.690
is the one. who was in the congregation in the

00:23:27.690 --> 00:23:31.670
wilderness with the angel who spoke to him at

00:23:31.670 --> 00:23:36.690
Mount Sinai. And then on down to verse 53 of

00:23:36.690 --> 00:23:41.329
that same chapter, you who received the law as

00:23:41.329 --> 00:23:45.730
delivered by angels and did not keep it. And

00:23:45.730 --> 00:23:48.210
then because we've already been in Galatians,

00:23:48.509 --> 00:23:53.250
let me take you to Galatians 3 19. Which says

00:23:53.250 --> 00:23:58.490
why then the law it was added because of transgressions

00:23:58.490 --> 00:24:01.990
Until the offspring should come to whom the promise

00:24:01.990 --> 00:24:05.470
had been made and it was put in place through

00:24:05.470 --> 00:24:12.789
angels by an intermediary Yes, the angels were

00:24:12.789 --> 00:24:16.289
involved in the giving of the law and the message

00:24:16.289 --> 00:24:18.869
that they give that they gave according to this

00:24:18.869 --> 00:24:23.490
text proved to be reliable But also notice this,

00:24:23.730 --> 00:24:27.170
that there is just retribution for the breaking

00:24:27.170 --> 00:24:29.809
of these things. We remember that in the Old

00:24:29.809 --> 00:24:32.690
Testament at times there was severe punishment

00:24:32.690 --> 00:24:35.349
for the breaking of the law. There was death

00:24:35.349 --> 00:24:38.569
in the Old Testament for these things. And so

00:24:38.569 --> 00:24:41.190
what the writer of Hebrews is doing is arguing

00:24:41.190 --> 00:24:47.309
from the lesser to the greater. Angels? Good.

00:24:48.430 --> 00:24:54.400
Law? Good. Christ? greater. And if you deserved

00:24:54.400 --> 00:24:57.640
punishment for disobeying the lesser law through

00:24:57.640 --> 00:25:00.920
lesser means, how much more does one deserve

00:25:00.920 --> 00:25:05.440
punishment for rejecting Christ, who is the author

00:25:05.440 --> 00:25:10.380
and the perfecter of our faith? John Calvin said

00:25:10.380 --> 00:25:13.160
here, in proportion to the greatness of Christ

00:25:13.160 --> 00:25:17.319
will be the severity of God's vengeance on all

00:25:17.319 --> 00:25:21.460
the despisers of the gospel. You see what's happening

00:25:21.460 --> 00:25:25.099
in verse three is it shows us the Lord declared

00:25:25.099 --> 00:25:29.539
this message by preaching it. Jesus preached

00:25:29.539 --> 00:25:32.319
the gospel, the good news, and his followers

00:25:32.319 --> 00:25:36.019
continued sharing that message all the way until

00:25:36.019 --> 00:25:38.519
it reached the ears of the author of the book

00:25:38.519 --> 00:25:41.759
of Hebrews. But he also bore witness through

00:25:41.759 --> 00:25:45.539
signs, it says, and wonders and miracles. And

00:25:45.539 --> 00:25:48.680
he didn't do this to show off. He did this to

00:25:48.680 --> 00:25:53.099
signify his message that even the gifts of the

00:25:53.099 --> 00:25:57.339
Spirit are for this purpose. And what is more,

00:25:57.380 --> 00:26:00.279
as you look at verses three and four, do they

00:26:00.279 --> 00:26:04.480
not show the involvement of the entire Godhead?

00:26:05.200 --> 00:26:07.819
Verses three and four show us the Father, the

00:26:07.819 --> 00:26:11.640
Son, and the Holy Spirit were all working together

00:26:11.640 --> 00:26:16.599
and attesting to the message of the gospel. Dennis

00:26:16.599 --> 00:26:20.990
Johnson says, a four -fold concert of witnesses,

00:26:21.430 --> 00:26:25.130
the Lord Jesus Christ, His apostles, God the

00:26:25.130 --> 00:26:28.109
Father testifying through the miracles, and the

00:26:28.109 --> 00:26:31.950
Holy Spirit empowering the church certifies the

00:26:31.950 --> 00:26:34.450
message of salvation announced in these last

00:26:34.450 --> 00:26:38.589
days. Those who taste this good word of God but

00:26:38.589 --> 00:26:42.269
then drift away will not escape the destruction

00:26:42.269 --> 00:26:45.529
that awaits those who commit treason against

00:26:45.529 --> 00:26:52.230
the Lord of the Covenant. And so let me ask you,

00:26:52.470 --> 00:27:00.349
friends. Do you know what you have in Jesus Christ?

00:27:01.250 --> 00:27:05.230
More accurately, do you know who you have in

00:27:05.230 --> 00:27:08.970
the Lord Jesus Christ? Do you know what you have

00:27:08.970 --> 00:27:13.049
in this great salvation? Do you know what Christ

00:27:13.049 --> 00:27:17.950
went through to purchase you? That He lived for

00:27:17.950 --> 00:27:21.720
you? and he kept the law perfectly and he underwent

00:27:21.720 --> 00:27:24.380
all of the miseries of this life and finally

00:27:24.380 --> 00:27:27.759
he was placed on a cross and all of the punishment,

00:27:27.980 --> 00:27:31.119
all of the full wrath of God was placed upon

00:27:31.119 --> 00:27:38.000
Jesus instead of upon you. Do you know the great

00:27:38.000 --> 00:27:44.420
salvation that you have in Christ? He is the

00:27:44.420 --> 00:27:49.849
Son of God perfect in every way. And on the cross,

00:27:50.269 --> 00:27:56.029
He welcomed your and my unrighteousness, and

00:27:56.029 --> 00:28:00.130
what was imputed to you was His righteousness.

00:28:01.650 --> 00:28:07.109
He did this for you. It is a great salvation,

00:28:07.250 --> 00:28:12.769
isn't it? Today, if you're trying to hold your

00:28:12.769 --> 00:28:16.609
feet firm in the sand with the water coming upon

00:28:16.609 --> 00:28:20.099
you, If today you're clinging to the dock of

00:28:20.099 --> 00:28:23.059
your own self -righteousness, white -knuckling

00:28:23.059 --> 00:28:26.019
it, if you are attempting to stay on course all

00:28:26.019 --> 00:28:28.500
by yourself, I can tell you one thing, it is

00:28:28.500 --> 00:28:31.400
not going well for you. It is not going well

00:28:31.400 --> 00:28:34.660
for you. If you're simply floating through life

00:28:34.660 --> 00:28:38.400
without a care of Christ or his means of grace,

00:28:38.700 --> 00:28:42.880
you are going to drift off course. You are going

00:28:42.880 --> 00:28:45.900
to get pulled under. And so would you recognize

00:28:47.279 --> 00:28:52.319
Would you recognize the danger now and the means

00:28:52.319 --> 00:28:56.400
that God has given for you to draw closer to

00:28:56.400 --> 00:29:01.579
Him? If you are drifting, I have just two scriptures

00:29:01.579 --> 00:29:05.400
to share with you and then I'll close. I would

00:29:05.400 --> 00:29:09.160
like you to memorize James 4 -8. Draw near to

00:29:09.160 --> 00:29:13.799
God and He will draw near to you. And then finally

00:29:13.799 --> 00:29:19.220
Psalm 51. David's prayer of repentance created

00:29:19.220 --> 00:29:22.880
me a clean heart, O God, and renew a right spirit

00:29:22.880 --> 00:29:26.599
within me. Cast me not away from your presence

00:29:26.599 --> 00:29:30.319
and take not your Holy Spirit from me. Restore

00:29:30.319 --> 00:29:35.079
to me the joy of your salvation and uphold me

00:29:35.079 --> 00:29:43.779
with a willing spirit. Amen. Let's pray. Father,

00:29:43.859 --> 00:29:48.190
I thank you. that if we are clinging to you,

00:29:49.049 --> 00:29:52.609
you are clinging even more tightly to us. And

00:29:52.609 --> 00:29:56.450
I thank you that within your grasp, we will not

00:29:56.450 --> 00:30:00.349
be lost. For all that the Father has given to

00:30:00.349 --> 00:30:03.769
you will not be lost. We are adopted in your

00:30:03.769 --> 00:30:08.589
family, we're justified, but Lord, help us to

00:30:08.589 --> 00:30:12.269
take this command and this warning to heart that

00:30:12.269 --> 00:30:15.839
we would not drift from you. Keep us tightly

00:30:15.839 --> 00:30:19.200
within your grip and help us to give ourselves

00:30:19.200 --> 00:30:23.339
to your means of grace. These things we ask in

00:30:23.339 --> 00:30:26.019
the name of the one who is our salvation, Jesus

00:30:26.019 --> 00:30:27.400
Christ. Amen.
