WEBVTT

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Take hold of your Bible or the one in the pew

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back there in front of you and open up to. The

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book of Hebrews. Hebrews chapter one. We started

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a new sermon series just three Sundays ago on

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this book, and we spent two Sundays on the first

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three verses. Today we will look at verses four

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through 14. Again, Hebrews is New Testament.

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It's following the letters of Paul. just before

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the book of James. And so would you give special

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careful close attention to the reading of God's

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holy word Hebrews 1 4 through 14. Having become

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as much superior to angels as the name he has

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inherited is more excellent than theirs. For

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to which of the angels did God ever say, you

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are my son? Today I've begotten you. Or again,

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I will be to him a father, and he shall be to

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me a son. And again, when he brings the firstborn

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into the world, he says, let all angels, God's

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angels, worship him. Of the angels, he says,

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he makes his angels winds and his ministers a

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flame of fire. But of the Sun he says your throne

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Oh God is forever and ever The scepter of uprightness

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is the scepter of your kingdom. You have loved

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righteousness and hated wickedness Therefore

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God your God has anointed you with the oil of

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gladness beyond your companions and You Lord

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laid the foundation of the earth in the beginning

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and the heavens are the work of your hands they

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will perish, but you remain. They will all wear

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out like a garment. Like a robe, you will roll

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them up. Like a garment, they will be changed,

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but you are the same, and your years will have

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no end. And to which of the angels has he ever

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said, sit at my right hand until I make your

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enemies a footstool for your feet? Are they not

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all ministering spirits? sent out to serve for

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the sake of those who are to inherit salvation.

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Friends, this is God's word. Let's pray. Blessed

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Lord, who caused all of holy scripture to be

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written for our learning, would you grant that

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we may in some way hear these words, read them,

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mark them, learn them. and inwardly digest them

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that by patience and the comfort of your word

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we may embrace and ever hold fast to the blessed

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hope of everlasting life which you have given

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us through Christ our Lord in whose name we do

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pray amen. When I was about 10 I started playing

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baseball and I loved it. And I hope you love

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baseball, too. And that year, I played on my

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first Little League baseball team, and we were

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called the Angels after the California Angels.

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Well, that was about 1994. And that same year,

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a movie came out that you may have seen. It was

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called Angels in the Outfield. And to this day,

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Angels in the Outfield is still one of my favorite

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baseball movies. And if you remember the premise

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of the movie, there's a little boy named Roger.

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Roger likes baseball too. But Roger is in foster

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care because his father has given him over to

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the state of California. His father has said

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to him, I can't take care of you. And so Roger

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comes under the care of a sweet older lady named

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Maggie, the foster mother. And one day Roger's

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dad comes to visit him. And Roger says something

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to the effect of, Dad, when are we going to be

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a family again? And his dad responds to him and

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he says, the way I see it, when the angels win

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the pennant. Now that might not mean a lot to

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you, but you should know that in the movie the

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angels are depicted as Being terrible they're

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the worst baseball team in the league and so

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what the dad is essentially saying to his father

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is kid It's not happening. We're never gonna

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be a family now you can understand how that would

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impact a young boy and So that night he lies

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down on his bed. He puts his head on his pillow,

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and he doesn't know what to do He doesn't know

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what he's doing, but he begins to pray. He doesn't

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know how to pray, but he prays. And he prays

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to be reunited with his dad, to be a family again.

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And he prays along the lines, because again,

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he's like 10 years old, just like me at that

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time. He prays along the lines of what his father

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has said to him. And so he prays. Again, this

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is very fictitional. He prays for the angels

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to win the pennant. in order that he and his

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dad would be a family again. How does God respond

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to that prayer? Again, in fiction, God sends

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angels to play for the California Angels baseball

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team, and suddenly the angels are there ministering

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to the baseball players, and they can hit, and

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they can throw, they can pitch, they can run,

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they can field, and all of those things, and

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they become very, very good. Now, We look at

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that and we say, well, actually, when I say it,

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it sounds kind of a silly premise. And indeed,

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it's not theologically accurate. It's made by

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Hollywood. And yet there is some truth in there

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that God does send angels to minister and to

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serve. Look at verse 14. Again, I'll read it.

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Are they not all ministering spirits? Send out

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to serve for the sake of those who are to inherit

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salvation. What I want us to see today is two

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functions of angels and they're created to do

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more but just two functions of angels today.

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One, angels were created to worship God and two,

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angels were created to serve God. And yet at

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the same time, as I say this, please hear me.

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This passage is not firstly about angels. It

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is about Christ. And so here's the main point.

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Christ Jesus is the Son of God and the eternal

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King. And just like the angels, we too are to

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worship and serve. And really, this is kind of

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the pattern of the book that we have seen and

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that we will continue to see that Christ is superior.

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Christ is preeminent. We've already seen that

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Christ Jesus is the better word. He is the better

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prophet, the better priest, the better king.

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Christ we're going to see is greater than Moses.

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Christ Jesus is greater than Joshua the high

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priest. And yes, Christ is greater than the angels.

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For as great as the angels of God are, be it

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as ministering spirits or turning a double play,

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Christ is greater. And verse four shows us where

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this is going. Look there. Having become as much

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superior to angels as the name he has inherited,

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is more excellent than theirs. Christ has the

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more excellent name. And we would all agree with

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that. And perhaps this has something to do with

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what the names of Christ mean. Christ, meaning

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the anointed one that we're actually going to

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see a little further down in the passage or Jesus,

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meaning Yahweh saves. There is greatness in this

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name. But at the same time, I actually think

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the text wants us to see Christ and the name

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being the Son of God, because that's where verse

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five and verse six are going. This is referring

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to His sonship. Christ has the more excellent

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name because He is the Son of God, the Son of

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the Father, and as such He is equal with the

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Father in power and in glory, and therefore Christ

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is to be worshiped. And so here we have that

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function of the angels, that they are to worship

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God, and they are to worship the Son. Look in

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verse six. Let all God's angels worship Him.

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What you're seeing in this portion of Hebrews

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chapter one is that the writer of Hebrews is

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taking you back to all sorts of Old Testament

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scriptures. You can see all of them that is here.

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But verse five and verse six especially seem

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to be pointing to some texts like Deuteronomy

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32 and Psalm 97, making it clear to us that the

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angels were created to worship. That we are not

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to worship the angels. The angels are the ones

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who are doing worshiping. And I want to take

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you to a text that's not recorded here, but I

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think might help us to understand this point.

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Isaiah chapter six. And I think some of you may

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know at least portions of this text, Isaiah six,

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one through three. It reads like this. In the

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year that King Uzziah died, I saw the Lord sitting

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upon a throne high and lifted up. the train of

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his robe filled the temple above him stood the

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seraphim each had six wings with two he covered

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his face and with two he covered his feet and

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with two he flew and one called to another and

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said holy holy holy is the Lord of hosts the

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whole earth is full of his glory And so what

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are the seraphim, these angelic beings, what

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are the seraphim doing in the passage? They are

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worshiping God. R .C. Sproul comments here, they

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are, as it were, the heavenly choir celebrating

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the transcendent majesty of the creator by singing

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of his splendor and saying, holy, holy, holy.

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This should remind us of other places in which

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we see holy holy holy written places like Revelation

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4 and Revelation 5 if you were to study those

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passages what you get and this is metaphorical

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but God it's like God is opening up a window

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whereby we can glimpse up into the heavens and

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see his heavenly worship surrounded by angelic

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beings Let me read some of this for you from

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Revelation 4 and 5. Holy, holy, holy is the Lord

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God Almighty who was and is and is to come. Worthy

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is the lamb who was slain to receive power and

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wealth and wisdom and might and honor and glory

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and blessing. And then down into chapter 5 verse

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11, to him who sits on the throne and to the

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lamb. be blessing and honor and might forever

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and ever. The angelic host is worshipping the

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lamb who is slain, which obviously is Jesus.

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Yes, it's true, friends. Angels were created

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to worship. And one day we too, united in faith

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to Christ, will join that heavenly choir. But

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we don't have to wait until then, do we? We don't

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have to wait to worship God. We are doing it

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right here and right now. It's such that every

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time, every Lord's Day that we gather for worship,

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we are preparing ourselves for our heavenly home.

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Every time we sing a good hymn or a psalm, We

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are preparing to join that heavenly choir. Every

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time we take the Lord's Supper, we are preparing

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for the marriage supper of the Lamb. And every

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time that we read the Word, or we hear the Word

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read, or we hear it preached, we are preparing

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ourselves to meet the one who has called the

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Word face to face. Every time we do what we are

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doing right now, we are getting ready. for heaven.

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You see, worship is not just something that you

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do. Worship is who you are, and we are worshipers

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of the one true God, the one who is holy, holy,

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holy, and the one who is triune, like the angels

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we have been created to worship. I hope that

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you really thought about the lyrics of Holy,

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Holy, Holy as we sang it. Verse two, all the

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saints adore thee. You are the saints casting

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down their golden crowns around the glassy sea.

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Cherubim and Seraphim falling down before thee,

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which work and art and evermore shall be. That

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is you. And that is me and that is all of the

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heavenly host worshiping Father, Son, and Holy

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Spirit. And yet sometimes people forget who they

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are worshiping. At times in the scriptures people

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have fallen down, not before God, but before

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angels to worship. And yet whenever you see somebody

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bowing down before an angel in worship, you see

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that angel saying, stop, don't do that. Revelation

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19 10, then I, this being John, fell down at

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his, his being the feet of an angel to worship

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him. But he said to me, you must not do that.

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I am a fellow servant with you and your brothers.

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who hold to the testimony of Jesus, worship God.

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The angels are not to be worshiped. The angels

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are to worship, for they are special ministers.

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They're ministers of the Son, but they are not

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the Son. The angels are not God. And so look

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at verse five. To which of the angels has God

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ever said, today you are my son, I've begotten

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you? To which of the angels has God ever said

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that? The implied answer is obvious to none of

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them. And yet we may wonder when it says today,

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what does that mean? When did Christ become the

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son of the father? When did Christ become worthy

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of the worship of angels? Well, there's a simple

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answer to that, always. Christ has always been,

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and he's always been worthy of worship, but there

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does seem to be an emphasis on when, that word

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today or down into verse six, when he brings

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the firstborn into the world. And so really,

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when does Christ become worthy? He's always been,

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but at what point does it become obvious? Well,

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when it says firstborn, perhaps we are to think

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here of the incarnation. What were the angels

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doing when Christ was born? Well, they were the

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ones who announced the birth, weren't they? And

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they were the ones who are worshiping. And so

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perhaps that's in play. However, I also think

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that there's a little more going on here too.

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That possibly this is looking beyond the incarnation.

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This might be looking beyond the birth of Christ,

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because actually as you see that scripture there

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in verse 5, you are my son, today I've begotten

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you, this comes from Psalm 2. Or the next one

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comes from 2 Samuel 7. When the New Testament,

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outside of this passage here, Hebrews, when the

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New Testament uses these scriptures like in Acts

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chapter 13, it's actually talking about the resurrection,

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and the ascension of Jesus. And those texts,

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Old Testament texts, point to a forever king,

00:17:49.339 --> 00:17:52.460
a king that could not be held by death or by

00:17:52.460 --> 00:17:55.819
the grave, a king who ascended to the right hand

00:17:55.819 --> 00:17:59.279
of the Father, where he now rules and reigns

00:17:59.279 --> 00:18:02.019
forever. But he had to go through the cross,

00:18:02.119 --> 00:18:05.559
didn't he? And verse eight shows us why, if you

00:18:05.559 --> 00:18:09.839
look there. Eight and nine, your throne, O God,

00:18:09.940 --> 00:18:12.799
is forever and ever. The scepter of uprightness

00:18:12.799 --> 00:18:16.460
is the scepter of your kingdom. You have loved

00:18:16.460 --> 00:18:21.660
righteousness and hated wickedness. God loves

00:18:21.660 --> 00:18:24.660
righteousness and hated wickedness, and therefore,

00:18:24.980 --> 00:18:28.359
in order for us to have this righteousness, we

00:18:28.359 --> 00:18:31.559
needed somebody else's. We needed the righteousness

00:18:31.559 --> 00:18:35.410
of Christ. Because prior to our conversion, all

00:18:35.410 --> 00:18:38.069
of our work, all of our efforts are like filthy

00:18:38.069 --> 00:18:41.710
rags. We're totally depraved. And so we need

00:18:41.710 --> 00:18:45.490
Christ's righteousness here because God loves

00:18:45.490 --> 00:18:50.289
it and God hates wickedness. And yet God is a

00:18:50.289 --> 00:18:53.450
just God and therefore all of sin had to be punished.

00:18:53.809 --> 00:18:56.410
But Christ, to quote a commentator, holds out

00:18:56.410 --> 00:19:00.190
that scepter in mercy and grace to his people,

00:19:00.730 --> 00:19:05.599
declaring their pardon. the basis of his costly

00:19:05.599 --> 00:19:10.220
sacrifice and so Christ Jesus goes through the

00:19:10.220 --> 00:19:16.240
cross For us that we might have his righteousness

00:19:16.240 --> 00:19:22.940
and You can see here that he going through all

00:19:22.940 --> 00:19:28.319
of that is anointed with the oil of gladness

00:19:28.319 --> 00:19:34.000
Look at verse 9 Therefore, God your God has anointed

00:19:34.000 --> 00:19:36.960
you with the oil of gladness. This is quoting

00:19:36.960 --> 00:19:40.700
from Psalm 45, which is actually a wedding song,

00:19:40.940 --> 00:19:44.519
which might seem a curious song to choose here.

00:19:44.519 --> 00:19:47.880
But the writer of Hebrews shows us that the full

00:19:47.880 --> 00:19:51.799
interpretation of that song is Jesus, that he

00:19:51.799 --> 00:19:54.880
is the anointed one. And if you keep looking

00:19:54.880 --> 00:19:58.700
there in verse eight, that Christ Jesus is identified

00:19:58.700 --> 00:20:04.579
as God. but also anointed by God. Your throne,

00:20:04.799 --> 00:20:08.019
O God, this says. This is referring to Jesus'

00:20:08.339 --> 00:20:10.279
throne. And so what are we really getting at

00:20:10.279 --> 00:20:14.039
here? We are seeing the relationship of the Father

00:20:14.039 --> 00:20:21.089
to the Son. Jesus is not a lesser God. He is

00:20:21.089 --> 00:20:25.130
again equal in power and glory with the Father.

00:20:25.190 --> 00:20:28.730
And so he is anointed as such. And if you kind

00:20:28.730 --> 00:20:31.170
of know your ancient history, especially Israelite

00:20:31.170 --> 00:20:34.289
history, you know that as new kings were established,

00:20:34.349 --> 00:20:38.470
they were established by anointing. And so Christ

00:20:38.470 --> 00:20:44.950
is anointed and he is the King of all time. But

00:20:44.950 --> 00:20:48.529
also look at the end of verse 9. After it says

00:20:48.529 --> 00:20:51.869
the oil of gladness, it says beyond your companions.

00:20:52.029 --> 00:20:55.589
And so you might think, who are Jesus's companions

00:20:55.589 --> 00:20:58.829
in this passage? Naturally, since I've been talking

00:20:58.829 --> 00:21:00.950
about angels, you might think, well, this is

00:21:00.950 --> 00:21:03.869
referring to angels, that the companions of Christ

00:21:03.869 --> 00:21:08.769
are angels. I actually don't think, I actually

00:21:08.769 --> 00:21:12.130
don't think that's what's going on. Because throughout

00:21:12.130 --> 00:21:14.210
the book of Hebrews, you're actually going to

00:21:14.210 --> 00:21:18.480
see this talk about believers as the brothers

00:21:18.480 --> 00:21:23.539
of Christ. And so because that is true, I think

00:21:23.539 --> 00:21:26.579
that actually what this is doing is talking about

00:21:26.579 --> 00:21:30.640
you. It's talking about you as the companions

00:21:30.640 --> 00:21:34.400
of Christ. It's talking about how Christ is our

00:21:34.400 --> 00:21:37.500
brother and you are his brothers and his sisters.

00:21:37.519 --> 00:21:39.779
You see, what Christ has secured for us among

00:21:39.779 --> 00:21:44.500
many things is family. If you remember my opening

00:21:44.500 --> 00:21:48.829
illustration about Roger, All he wanted was a

00:21:48.829 --> 00:21:53.089
family. And that's what we get in Christ Jesus.

00:21:53.089 --> 00:21:56.650
We are adopted into God's family. And I know

00:21:56.650 --> 00:22:01.309
some of us have had difficult paths, difficult

00:22:01.309 --> 00:22:04.509
families, difficult parents, difficult brothers,

00:22:04.750 --> 00:22:08.569
difficult sisters. We have lost loved ones. What

00:22:08.569 --> 00:22:15.089
we get in Christ Jesus is union with Him and

00:22:15.089 --> 00:22:19.960
adoption into God's family. family. And friends,

00:22:20.000 --> 00:22:22.900
as those who are united to Christ and in God's

00:22:22.900 --> 00:22:27.140
family, we need to be about what Christ is about.

00:22:27.480 --> 00:22:29.339
And Christ, according to this passage, is all

00:22:29.339 --> 00:22:32.779
about uprightness and righteousness, and he hates

00:22:32.779 --> 00:22:36.119
wickedness. And so does that characterize who

00:22:36.119 --> 00:22:40.960
we are? Remember, the angels are sent to serve.

00:22:41.000 --> 00:22:45.740
And so let me ask you, are you serving God? With

00:22:45.740 --> 00:22:48.880
your gifts, your talents, your abilities, your

00:22:48.880 --> 00:22:52.059
lips, your actions, your mind, are you serving

00:22:52.059 --> 00:22:57.039
and are you loving righteousness? Friends, the

00:22:57.039 --> 00:22:59.740
very same things that are ascribed to the angels

00:22:59.740 --> 00:23:02.240
about their functions are also talking about

00:23:02.240 --> 00:23:07.680
us. We were made to worship and we were made

00:23:07.680 --> 00:23:11.920
to serve. But thankfully, God does not leave

00:23:11.920 --> 00:23:15.230
us on our own to figure out how to worship. or

00:23:15.230 --> 00:23:18.170
to figure out how to serve, He has given us His

00:23:18.170 --> 00:23:21.890
infallible, forever Word. And so we should read

00:23:21.890 --> 00:23:25.230
it. We should be in it. We should hear it read

00:23:25.230 --> 00:23:28.549
in order that we would know how to rightly worship

00:23:28.549 --> 00:23:33.069
and to serve. For we, as I said, are like the

00:23:33.069 --> 00:23:35.779
angels in that regard. But there's also something

00:23:35.779 --> 00:23:38.660
else, look in verse 10, not only are we like

00:23:38.660 --> 00:23:40.940
the angels and that we are to worship and serve,

00:23:40.980 --> 00:23:43.940
but we are like the angels and that we are created

00:23:43.940 --> 00:23:49.799
beings. You see the angels were created in verse

00:23:49.799 --> 00:23:53.480
10 and 11 are really getting back to this creator

00:23:53.480 --> 00:23:57.640
created dynamic. Whereas the sun is eternal,

00:23:57.960 --> 00:24:00.640
the angels were created. And this is quoting

00:24:00.640 --> 00:24:04.640
from Psalm 102. And it shows us the angels were

00:24:04.640 --> 00:24:09.839
created and also shows us that Christ is eternal.

00:24:10.440 --> 00:24:13.279
But as I said, we were created to do something

00:24:13.279 --> 00:24:15.660
just like those angels. And so one commentator

00:24:15.660 --> 00:24:19.980
says here, the angels as creatures can function

00:24:19.980 --> 00:24:23.119
only within the limits for which they were created.

00:24:24.000 --> 00:24:27.740
That is to carry out the wishes of their creator.

00:24:28.519 --> 00:24:30.920
Both angels and servants have a very different

00:24:30.920 --> 00:24:35.170
function from the sun. their task is one of service,

00:24:35.470 --> 00:24:40.869
but the son's task now is one of rule. And so

00:24:40.869 --> 00:24:43.930
you see, as great as the angels are, they are

00:24:43.930 --> 00:24:47.210
created beings and they are created with a purpose.

00:24:47.849 --> 00:24:49.710
They are created, yes, for worship, but they

00:24:49.710 --> 00:24:52.509
are created to do something. Look at verse 14.

00:24:55.109 --> 00:24:58.809
They are ministering spirits sent out to serve.

00:24:58.970 --> 00:25:02.509
for the sake of those who are to inherit salvation.

00:25:04.349 --> 00:25:06.730
Now, as you look at this, you might say, well,

00:25:06.849 --> 00:25:11.529
how do the angels serve? Well, interestingly

00:25:11.529 --> 00:25:14.349
enough, the writer of Hebrews doesn't tell us

00:25:14.349 --> 00:25:16.930
a lot here, does he? He doesn't go into a big

00:25:16.930 --> 00:25:20.349
long explanation of what it means that the angels

00:25:20.349 --> 00:25:24.849
are sent to serve. And so maybe all we can say

00:25:24.849 --> 00:25:28.680
is that the angels are sent I like how John Owen

00:25:28.680 --> 00:25:32.980
puts this. He says, these blessed angels specially

00:25:32.980 --> 00:25:36.319
minister to the church and have us under their

00:25:36.319 --> 00:25:42.140
constant care. Maybe one day, maybe one day,

00:25:42.759 --> 00:25:46.440
we'll know all of the ways in which the angels

00:25:46.440 --> 00:25:50.119
were protecting or in which the angels were serving.

00:25:51.359 --> 00:25:54.980
But we are largely kept in the dark to that,

00:25:55.019 --> 00:25:58.299
aren't we? And yet I feel like, since I've already

00:25:58.299 --> 00:26:01.539
mentioned angels in the outfield, that the 90s

00:26:01.539 --> 00:26:04.500
were kind of a heyday for fascination with angels.

00:26:04.619 --> 00:26:06.579
I'm sure at other points in history they were.

00:26:06.960 --> 00:26:09.059
But in the 90s, you had some movies and you had

00:26:09.059 --> 00:26:11.079
some shows. Anybody ever watch Touched by an

00:26:11.079 --> 00:26:14.460
Angel before? Yeah, some heads nodding, right?

00:26:14.799 --> 00:26:18.740
There has become a great fascination with angels.

00:26:19.339 --> 00:26:21.940
And there's even become this kind of theology

00:26:21.940 --> 00:26:25.640
of angels in which some people believe that every

00:26:25.640 --> 00:26:29.180
single person has a guardian angel. Now I know

00:26:29.180 --> 00:26:33.079
the biblical text that people use for that. And

00:26:33.079 --> 00:26:37.019
I actually think it doesn't go far enough. For

00:26:37.019 --> 00:26:41.079
occasionally in scripture, we are given a glimpse

00:26:41.079 --> 00:26:46.250
into what angels really do. 2 Kings 6, and if

00:26:46.250 --> 00:26:48.109
you're in the Fellowship Sunday School class,

00:26:48.269 --> 00:26:51.170
you have heard this taught recently. 2 Kings

00:26:51.170 --> 00:26:55.109
6 describes the situation in which Israel and

00:26:55.109 --> 00:26:59.170
Syria are at war. And the Syrians surround an

00:26:59.170 --> 00:27:01.750
Israelite city. I think the city is called Dothan.

00:27:03.029 --> 00:27:07.309
Elisha is there, the prophet, but also Elisha's

00:27:07.309 --> 00:27:10.470
servant. And the servant rises early in the morning.

00:27:10.859 --> 00:27:13.500
And he goes out from where they are staying and

00:27:13.500 --> 00:27:17.099
he sees that the city is surrounded by the Syrians.

00:27:17.440 --> 00:27:20.779
And he is distraught. He's upset. He's scared,

00:27:20.779 --> 00:27:25.660
petrified. And so he runs to Elisha and he says,

00:27:25.680 --> 00:27:28.720
what are we going to do? We are surrounded. And

00:27:28.720 --> 00:27:31.799
Elisha, you got to love him. He says, do not

00:27:31.799 --> 00:27:36.640
be afraid. For those who are with us are more

00:27:36.640 --> 00:27:40.069
than those who are with them. And then the prophet

00:27:40.069 --> 00:27:44.529
prays, O Lord, please open his eyes that he may

00:27:44.529 --> 00:27:47.789
see. And the Lord opens the servant's eyes and

00:27:47.789 --> 00:27:52.390
behold the mountain was full of horses and chariots

00:27:52.390 --> 00:27:58.049
of fire all around Elisha. You see there was

00:27:58.049 --> 00:28:02.650
not just one angel there for each person. There

00:28:02.650 --> 00:28:08.609
was a host of angelic beings. too great to be

00:28:08.609 --> 00:28:14.710
numbered, taking care of God's people. Most of

00:28:14.710 --> 00:28:19.029
us are like Elisha's servant. Sometimes we lack

00:28:19.029 --> 00:28:22.369
trust in God, and certainly we don't seem to

00:28:22.369 --> 00:28:25.109
understand all of the angelic activity going

00:28:25.109 --> 00:28:29.569
on, but friends, it's there. Even if it's behind

00:28:29.569 --> 00:28:32.609
the scenes, Hebrews 13 2 says, do not neglect

00:28:32.609 --> 00:28:36.289
to show hospitality to strangers for thereby

00:28:36.289 --> 00:28:39.990
some have entertained angels unawares. We're

00:28:39.990 --> 00:28:45.109
mostly unaware of what angels are doing. But

00:28:45.109 --> 00:28:48.029
that's indeed how they work. But if you really

00:28:48.029 --> 00:28:52.009
want to understand angels, then I would suggest

00:28:52.009 --> 00:28:56.700
you study the life of Christ. For you remember

00:28:56.700 --> 00:28:59.740
as I've already said the angels were there announcing

00:28:59.740 --> 00:29:03.440
the birth of Jesus and the angels were there

00:29:03.440 --> 00:29:08.279
Worshipping Christ and the angels are there Every

00:29:08.279 --> 00:29:11.359
step of the way with Christ for you might remember

00:29:11.359 --> 00:29:17.859
the temptation of Jesus in the wilderness At

00:29:17.859 --> 00:29:23.230
one point Satan takes Jesus to the temple And

00:29:23.230 --> 00:29:26.509
the scriptures record that Jesus is set on the

00:29:26.509 --> 00:29:29.950
pinnacle of the temple and Satan says to Jesus,

00:29:29.990 --> 00:29:33.529
and this is my paraphrase, throw yourself down.

00:29:34.009 --> 00:29:37.710
Don't you know that the angels will catch you.

00:29:37.789 --> 00:29:40.309
They will not allow your foot to be dashed against

00:29:40.309 --> 00:29:44.390
a rock. Just go ahead Jesus, throw yourself down.

00:29:45.890 --> 00:29:48.329
What does Jesus say? You shall not put the Lord

00:29:48.329 --> 00:29:50.769
your God to the test. And so of course he doesn't

00:29:50.769 --> 00:29:55.809
fall for that. And Luke says that Satan went

00:29:55.809 --> 00:30:00.430
out from there until a more opportune time. But

00:30:00.430 --> 00:30:04.109
as Satan used scripture to try and tempt Jesus,

00:30:04.890 --> 00:30:08.410
he twists the scripture as he says the angels

00:30:08.410 --> 00:30:10.970
are gonna catch you. But that's not the only

00:30:10.970 --> 00:30:15.170
mention of the angels in those passages. For

00:30:15.170 --> 00:30:21.269
Matthew and Mark both say the angels were ministering.

00:30:21.289 --> 00:30:25.190
to Jesus. The angels are right there with Jesus

00:30:25.190 --> 00:30:30.109
in the temptation, in the wilderness, and they

00:30:30.109 --> 00:30:33.690
are with him every step of the way through the

00:30:33.690 --> 00:30:37.430
birth, through the temptation, through the crucifixion,

00:30:37.609 --> 00:30:40.329
through the resurrection and through the ascension,

00:30:40.509 --> 00:30:43.690
where Acts chapter one says, as Jesus was lifted

00:30:43.690 --> 00:30:48.349
up, two men in white robes stood by the disciples

00:30:48.349 --> 00:30:51.930
and said, men of Galilee, Why do you stand looking

00:30:51.930 --> 00:30:55.170
up into heaven? This Jesus who has taken up from

00:30:55.170 --> 00:30:58.470
you into heaven will come in the same way as

00:30:58.470 --> 00:31:01.470
you saw him go into heaven. These angels act

00:31:01.470 --> 00:31:06.109
as the escorts of Jesus up into the heavenly

00:31:06.109 --> 00:31:09.910
places in order that he would sit down at the

00:31:09.910 --> 00:31:13.369
right hand of the Father. Look in verse 13. In

00:31:13.369 --> 00:31:17.549
order that Jesus would sit at the right hand.

00:31:17.880 --> 00:31:22.680
To which angel has God ever given that seat to

00:31:22.680 --> 00:31:28.559
none? It has Jesus' name written all over it.

00:31:30.000 --> 00:31:33.380
Now you might say as I begin to conclude, why

00:31:33.380 --> 00:31:36.420
stress the superiority of Jesus over the angels?

00:31:36.539 --> 00:31:40.640
Isn't that obvious? It seems obvious and yet

00:31:40.640 --> 00:31:43.920
sometimes we look for help in all of the wrong

00:31:43.920 --> 00:31:47.779
places. Sometimes we give our worship to all

00:31:47.779 --> 00:31:50.859
of the wrong things or to all of the wrong people.

00:31:51.819 --> 00:31:54.660
But the angels show us what we really should

00:31:54.660 --> 00:31:59.400
be doing. We should be worshiping Father, Son,

00:31:59.480 --> 00:32:03.500
and Holy Spirit. And we should be serving God

00:32:03.500 --> 00:32:05.759
with everything that we have got. And this is

00:32:05.759 --> 00:32:09.500
indeed the pattern of the book. That Christ is

00:32:09.500 --> 00:32:12.359
greater. Yes, it's true. The angels were sent

00:32:12.359 --> 00:32:17.079
to serve but notice how verse 14 is written They

00:32:17.079 --> 00:32:21.700
are sent and why are they sent? It says to those

00:32:21.700 --> 00:32:25.140
who are to inherit salvation the angels are sent

00:32:25.140 --> 00:32:30.619
for you And the angels do not do so on their

00:32:30.619 --> 00:32:36.119
own accord They are sent by God to you and to

00:32:36.119 --> 00:32:43.250
me But it's true the one who sends is Greater

00:32:43.250 --> 00:32:46.369
than the one who is sent and so this passage

00:32:46.369 --> 00:32:50.009
once again is Reminding us of the preeminence

00:32:50.009 --> 00:32:52.670
of Christ that he is before that he is above

00:32:52.670 --> 00:32:55.710
and he is greater than all of the Created being

00:32:55.710 --> 00:32:59.049
and Jesus right now is at the right hand of the

00:32:59.049 --> 00:33:05.930
father Being worshipped by you and by the angels

00:33:07.339 --> 00:33:08.019
Amen.
