WEBVTT

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You would take your Bibles now and open them

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up to the book of Ecclesiastes, Ecclesiastes

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chapter 11. We're gonna look at verses just one

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through six today. And as you turn there, you're

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probably going to see that we're getting towards

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the end of this wonderful book of wisdom, but

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we're not done. By no means. This is an important

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passage for us as they all are and So would you

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now give attention to the reading of God's word?

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Ecclesiastes 11 1 through 6 Cast your bread upon

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the waters For you will find it after many days

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Give a portion to seven or even to eight. For

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you know not what disaster may happen on earth.

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If the clouds are full of rain, they empty themselves

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on the earth. And if a tree falls to the south

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or to the north, in the place where the tree

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falls, there it will lie. He who observes the

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wind will not sow, and he who regards the clouds

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will not reap. As you do not know the way the

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spirit comes to the bones in the womb of a woman

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with child, so you do not know the work of God

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who makes everything. In the morning, sow your

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seed. In an evening, withhold not your hand.

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For you do not know which will prosper, this

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or that, or whether both alike will be good.

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This is God's Word. Let us pray and ask for his

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help and understanding Father we do bless you

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and we thank you for this word But Lord as many

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of these verses and passages and chapters and

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Ecclesiastes are they can be difficult And so

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I ask you to open up our ears our hearts and

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our minds to hear from you now Give us understanding

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we pray for Christ's sake. Amen There was once

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a Bible study that was going on in the student

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lounge of a college dormitory There were two

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students at the table. They both had their Bibles

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open but there was a third Bible and There was

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a third chair and it was open and the two students

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motioned for another student to join them. Hey,

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come on that student walked over sat down and

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and looked down at the open Bible and he saw

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Ecclesiastes chapter 11 verse 3, specifically

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the part about the tree that falls to the south

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or to the north and the place where the tree

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falls there it will lie. And the student immediately

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knew upon reading that verse that he was the

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fallen rotting tree just lying there on the ground.

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And the student went back to his room, and he

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pleaded with God for mercy, and God was merciful

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to him. And the young student was converted that

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night. He became a believer in Jesus Christ.

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Friends, that student was the late R .C. Sproul,

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who said that he's probably the only person in

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all of history to be converted through Ecclesiastes

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11 3. Indeed, I would imagine nobody within this

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sanctuary has Ecclesiastes 11 .3 as their life

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verse. But this shows the power of God's word.

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It will not return void. If it were up to us,

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truly up to us to convert people. Well, I would

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at the very least take them down the Romans Road

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not Ecclesiastes 11 3 actually if it were truly

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up to me I would say Jesus you must perform a

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miracle in front of this person right here and

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right now to let them know that you are real

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But that's not what God did in that situation

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actually the normal means for God to change and

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transform hearts is by his word And as this opening

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illustrations shows, his entire word, his whole

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counsel is used to convert hearts and to strengthen

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faith. Only God could save someone through a

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text like this about a fallen tree on the ground.

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But as we look at this passage, we may wonder,

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what is this all about? And so perhaps a theme

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will help us, a summary statement. And so it

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is this, since God's ways are higher than our

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ways, we must learn to trust him and serve him

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with all diligence. Let me show you what I mean.

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Look at verses one and two. Cast your bread upon

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the waters, it says. Are you imagining now a

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loaf of bread floating down the river? What good

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would that be? And so we need to figure out what's

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going on here. There are a few different interpretations

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of verses one and two. I'm going to share just

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two interpretations with you now. Some believe

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that casting your bread upon the waters has to

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do with philanthropy, of almsgiving, of giving

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to the poor. And as it says seven or eight, it's

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saying be generous with your wealth. Be generous

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in helping those in need. Indeed, I think we

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would all agree with that. We should be generous

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with what we have. But also it says that you

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don't know when disaster may happen on the earth.

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And so what some believe here is that this is

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talking about casting your bread on the waters,

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giving to the poor, because there may be a time

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when you yourself will need to be the recipient

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of somebody else's help. If that is the true

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interpretation, it's very similar to the parable

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of the shrewd manager. Do you remember that one

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from Luke 16? There is a master who has a servant,

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and the servant does the work for the master,

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but the servant has been doing it dishonestly.

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And when the master finds out what the manager

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has been doing, he seeks to fire him. But knowing

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that this is coming, the manager of the master's

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money goes to the different clients. And he changes

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their contracts. He changes what they owe. Because

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he's thinking, if I show this kindness to them,

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perhaps they'll show kindness. to me. Now there's

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something commendable and there's something incommendable

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about that passage. One, being dishonest and

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wasting your master's possessions, that's not

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good. But the part that is commended is looking

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out for your future. And so perhaps that's what's

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going on in Ecclesiastes 11, one through two.

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Be generous with your wealth, help other people,

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for you may need them to help you at some point

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in the future. But the second possible interpretation

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is that this is referring to international trade.

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So the word that's used here in the ESV, the

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word cast, it's very literally the word send.

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Send your bread on the waters. And so what many

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people believe about this passage is this is

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saying send out your grain, send out your products,

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buy ship, send them far away, dealing in trade

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and business. and then you will receive a good

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return. Now, this could be it. Indeed, I think

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this is probably the correct interpretation.

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The NIV has it very literally. It says ship your

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grain across the sea. After many days, you may

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receive a return. But there's something we should

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understand if this is the correct interpretation.

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This is actually risky business. Okay, they didn't

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have Amazon Prime two -day shipping in those

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days and so what this would be with Solomon or

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whoever it would be putting their goods onto

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a ship and sending it very far away and It could

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be months It could be years before you get something

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in return and along the way what might happen

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to the ship it could it could be sunk right but

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if you don't Go for it You don't receive a good

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return Solomon indeed I believe was engaged in

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this kind of thing because of first Kings in

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that book it says that Solomon engaged in this

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very kind of venture with his own fleet of Ships,

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and so he knows what this is like and he also

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knew that it was risky business Commentator Sidney

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Gridanus says this was a risky business, especially

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in those days The journeys were long and hazardous

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and the owners had no idea how their ships or

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goods were faring. Many shipwrecks dot the bottom

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of the Mediterranean Sea. But friends, this is

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not a message about sending your grain by ship.

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I think we need to take this and apply it to

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our spiritual lives. Philip Riken says the preacher

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invites us to handle our spiritual business the

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same way. What we invest in the kingdom of God,

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our time, our talent, our treasure is never wasted.

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God calls us to exercise our gifts for the good

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of his kingdom. Now I've already mentioned one

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parable. Here's another one for you that Jesus

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tells. Do you remember the parable of the talents?

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Within that parable there is a master who has

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to go away for a time and he's got some servants

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and he leaves them with money. The word talent

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there is referring to a unit of money, of currency.

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And so to one servant he gives five talents.

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To another servant he gives two talents. And

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to the third servant he gives just one. And as

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I said, the master goes away, but he intends

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to come back. And he intends for those servants

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to do something with what he gives them. And

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the first two do a good job with it. The first

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servant is able to multiply the five talents.

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And so he's able to present to the master 10

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talents. He's doubled what he was given. The

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second servant does the same. He multiplied his

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two through wise investment. And so he's now

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able to give back four to the master. Well, do

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you remember what the third servant did with

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his talent, with his money? He buried it in the

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ground, didn't he? He buried it in the ground.

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And Jesus speaks strongly within that parable

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when he says, for to everyone who has will more

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be given and he will have an abundance but from

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the one who has not even what he has will be

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taken away and cast the worthless servant into

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the outer darkness in that place there will be

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weeping and gnashing of teeth to our ears that

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perhaps sounds like strong language but friends

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it should because that third servant knew what

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was expected of him And yet he was too afraid

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to use what was given to him for good. He was

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paralyzed by fear, not from love and obedience

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toward his master. He knew what was expected

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of him, and yet he did nothing to accomplish

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it. Instead, he actually, within that parable,

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blames his inaction on the master himself. And

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he just hides that talent in the ground. Friends,

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We should do something with our lives. We should

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do something with that which God gives to us.

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Perhaps it's helpful to think of our lives as

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an investment. How much should you invest in

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living for God? All of it. We should invest all

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of ourselves in living for God. And so let me

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ask you, how are you investing yourselves in

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kingdom living and work? Friends, God expects

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us to use our lives for his kingdom. When Jesus

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returns, what will he find us doing? Whether

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you go on a mission trip or whether you start

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a Bible study or whether you get together with

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somebody who just needs prayer. Whether you share

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the gospel with somebody, every time you do that,

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you are investing in the kingdom of God. Why

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don't we though? Why don't we invest all of ourselves?

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I think I know why. Because we're scared. We

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are scared. We don't know. The outcome. We don't

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know what's ahead. And we're scared because we

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can't control all of the situations in which

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we find ourselves. And that's where verses three

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and four are going. Look there. It seems that

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Solomon is not just a king, and not just a wise

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man, but apparently also a meteorologist. Because

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he's talking here about the wind, right? And

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he paints this picture of a farmer looking up

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in the sky, looking at the clouds, observing

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the wind. The farmer here is endlessly assessing

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situations. This farmer is always looking at

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the weather channel. He's always reading the

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farmer's almanac. This farmer is always at Home

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Depot talking to his buddies about when is the

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best time to plant. Friends, certainly there

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is real wisdom in timing. Ecclesiastes 3 shows

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us this. There's a time to plant and a time to

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pluck up what is planted. But the one who never

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plants because the conditions are not perfect

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is the one who will never reap a harvest. And

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the person who will never plant because the ideal

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conditions are never good enough. This person

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is doing what this passage is warning us against

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he is afraid He is afraid that the situation

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is not perfect for what he needs to do And I

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think we act in this way because we just don't

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know what's ahead And we can't control all things

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a few years ago. I was in my backyard and I was

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cutting some limbs from a tree I had these two

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trees in the yard. I got more than that. But

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this this one tree fell into another tree. And

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so tree number two is holding up tree number

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one. So I climbed up in tree number two with

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my chainsaw, started cutting away the limbs.

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So tree number one would continue following.

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But at that moment, I looked up and I noticed

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the sky was getting really dark. I mean, really

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dark. And I thought I I got to get out of here.

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So I hopped out of the tree I started walking

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briskly with my chainsaw back to the house and

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I heard this loud crash and I looked behind me

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and it was like something out of just an intense

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action movie as Tree number three gets struck

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by lightning falls into tree number one and tree

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number two And a year later, Helene came and

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tree number four would fall on what was left

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of tree one, two, and three. Friends, the whole

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point of this is stay away from my backyard.

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The second point of this is you don't have control

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over some of these things, do you? You don't

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have control over the wind. The lightning did

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not consult with me first, did it? when we observe

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these things and we're petrified by them, this

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is us not trusting God. And the good news is

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that when we don't know what's ahead, or we don't

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have the control, we can trust in the one who

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does know. and who does have the control. These

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are God's incommunicable attributes, which I

00:18:02.450 --> 00:18:05.190
know is a big phrase. Basically what it refers

00:18:05.190 --> 00:18:09.130
to is God has some attributes like omniscience

00:18:09.130 --> 00:18:13.130
and omnipotence and omnipresence and immutability,

00:18:13.609 --> 00:18:17.269
sovereignty, that he does not share with us.

00:18:17.410 --> 00:18:21.109
We don't have those attributes, but he does share

00:18:21.109 --> 00:18:24.930
with us other attributes that he has, like the

00:18:24.930 --> 00:18:29.279
ability to love. and have knowledge and wisdom

00:18:29.279 --> 00:18:33.400
and to even speak, right? But there are things

00:18:33.400 --> 00:18:37.019
that just belong to God and to God alone. And

00:18:37.019 --> 00:18:39.900
this is actually good news for us because the

00:18:39.900 --> 00:18:43.579
one with infinite knowledge is also the one with

00:18:43.579 --> 00:18:46.779
infinite power. And friends, where the rubber

00:18:46.779 --> 00:18:50.660
meets the road here is to recognize this world

00:18:50.660 --> 00:18:55.279
is broken and yet we can't fix it all, can we?

00:18:55.549 --> 00:18:59.549
That is the work of God. Indeed, that work has

00:18:59.549 --> 00:19:03.769
already happened because Jesus has fixed it,

00:19:03.950 --> 00:19:06.849
promises to make all things new, because Jesus

00:19:06.849 --> 00:19:10.529
went to the cross to redeem people for himself

00:19:10.529 --> 00:19:15.269
as an atoning sacrifice for our sins. When we

00:19:15.269 --> 00:19:18.089
think about the things we can't know and can't

00:19:18.089 --> 00:19:22.029
do, consider this, Jesus knew exactly what he

00:19:22.029 --> 00:19:24.210
was getting into when he came to save us from

00:19:24.210 --> 00:19:28.089
our sins. Philippians 2 says it best, he emptied

00:19:28.089 --> 00:19:31.450
himself by taking the form of a servant, being

00:19:31.450 --> 00:19:34.109
born in the likeness of men, and being found

00:19:34.109 --> 00:19:38.690
in human form. He humbled himself by becoming

00:19:38.690 --> 00:19:43.589
obedient to the point of death, even death on

00:19:43.589 --> 00:19:47.490
a cross. Jesus knew exactly what he was getting

00:19:47.490 --> 00:19:53.450
into for you and for me. So you see, this is

00:19:53.450 --> 00:19:57.299
about trusting God. who can do what we cannot

00:19:57.299 --> 00:20:01.460
do, and he knows the things that we cannot know.

00:20:02.140 --> 00:20:04.359
And that's where verses five and six are going.

00:20:04.460 --> 00:20:07.039
Look there. Just as we don't know the way of

00:20:07.039 --> 00:20:10.500
the wind or how the bones form in the womb, we

00:20:10.500 --> 00:20:14.619
cannot fully grasp the work of God. Now, being

00:20:14.619 --> 00:20:18.359
that scripture uses the same word for spirit

00:20:18.359 --> 00:20:21.160
and for wind, it's a little bit difficult to

00:20:21.160 --> 00:20:25.259
discern exactly what verse five is talking about.

00:20:26.920 --> 00:20:31.319
However, consider it could be talking about both

00:20:31.319 --> 00:20:35.109
here. As it talks about the wind, it may also

00:20:35.109 --> 00:20:37.970
be talking about the work of the spirit, but

00:20:37.970 --> 00:20:42.089
consider also what it says about the bones in

00:20:42.089 --> 00:20:44.930
the womb of a woman with child. Have you really

00:20:44.930 --> 00:20:50.089
truly reflected on just how amazing it is that

00:20:50.089 --> 00:20:55.630
children are born? A few years ago, when Brittany

00:20:55.630 --> 00:20:58.549
was pregnant with Hazel, a good friend of mine

00:20:58.549 --> 00:21:02.410
texted me and he said, your daughter, is the

00:21:02.410 --> 00:21:07.410
size of a kumquat right now. We can know the

00:21:07.410 --> 00:21:12.369
stages of development within a child in the womb,

00:21:12.450 --> 00:21:16.890
but how does it really work? I don't know, and

00:21:16.890 --> 00:21:20.730
I'm married to a neonatologist. Friends, this

00:21:20.730 --> 00:21:27.599
is the work of God, isn't it? It really is. And

00:21:27.599 --> 00:21:30.140
as you look at verse five and you see this thing

00:21:30.140 --> 00:21:32.920
about the wind and all, actually I believe that

00:21:32.920 --> 00:21:37.799
what's happening here is actually gonna be picked

00:21:37.799 --> 00:21:41.119
up later on by Jesus himself. Do you remember

00:21:41.119 --> 00:21:46.110
Jesus talking with Nicodemus in John three? Nicodemus

00:21:46.110 --> 00:21:49.470
asks, how can a man be born again when he's old?

00:21:49.609 --> 00:21:52.670
And Jesus says this, which again I think sounds

00:21:52.670 --> 00:21:56.309
a good deal like Ecclesiastes 11 .5, the wind

00:21:56.309 --> 00:21:59.509
blows where it wishes and you hear it sound,

00:22:00.049 --> 00:22:02.509
but you do not know where it comes from or where

00:22:02.509 --> 00:22:06.029
it goes. So it is with everyone who's born of

00:22:06.029 --> 00:22:08.930
the spirit. And so Jesus does the same thing.

00:22:09.029 --> 00:22:12.230
He uses the word for wind to teach us about the

00:22:12.230 --> 00:22:15.329
work of the Holy Spirit. And friends, talk about

00:22:15.329 --> 00:22:19.150
something we cannot do. We cannot save ourselves.

00:22:19.950 --> 00:22:24.049
We cannot regenerate ourselves. The Spirit works

00:22:24.049 --> 00:22:27.450
faith into our hearts just as God gives us the

00:22:27.450 --> 00:22:29.809
physical birth, and we don't have anything to

00:22:29.809 --> 00:22:32.130
do with that. You cannot make yourself be born.

00:22:33.089 --> 00:22:37.250
You also cannot make yourself be reborn. It is

00:22:37.250 --> 00:22:43.940
the work of God. And Ecclesiastes 11 .5 highlights

00:22:43.940 --> 00:22:45.940
the work of God. Look there at the end of the

00:22:45.940 --> 00:22:49.440
verse. You do not know the work of God who makes

00:22:49.440 --> 00:22:52.859
everything. The word that's used there in the

00:22:52.859 --> 00:22:56.980
Hebrew for make is also the same as the word

00:22:56.980 --> 00:23:00.220
for do. And the point is this, God knows and

00:23:00.220 --> 00:23:07.960
does what we cannot. Namely, He saves us when

00:23:07.960 --> 00:23:11.859
we were dead in our trespasses. But friends,

00:23:11.880 --> 00:23:14.579
sometimes we think we bring a lot to the table.

00:23:14.759 --> 00:23:17.599
Sometimes we think that we're more powerful and

00:23:17.599 --> 00:23:20.440
more intelligent than we really are. And when

00:23:20.440 --> 00:23:23.519
we start to behave like that, we need to put

00:23:23.519 --> 00:23:27.079
ourselves in the sandals of Job. Do you remember

00:23:27.079 --> 00:23:29.839
towards the end of the book of Job when God finally

00:23:29.839 --> 00:23:32.839
speaks and he starts asking questions of Job?

00:23:33.579 --> 00:23:38.599
He says to Job, where were you when I laid the

00:23:38.599 --> 00:23:42.180
foundations of the earth? It's a rhetorical question,

00:23:42.180 --> 00:23:45.740
but the implied answer is, I wasn't created.

00:23:46.660 --> 00:23:48.839
Have you commanded the morning since your days

00:23:48.839 --> 00:23:51.099
began and caused the dawn to know its place?

00:23:51.940 --> 00:23:55.980
No, can't say that I have. Where is the way to

00:23:55.980 --> 00:24:00.400
the dwelling of light, Job? I don't know. Job,

00:24:00.400 --> 00:24:02.460
have you entered into the springs of the sea

00:24:02.460 --> 00:24:04.880
or walked in the recesses of the deep? Have you,

00:24:05.000 --> 00:24:09.859
Job? No. Can you lead a constellation, Job? No.

00:24:10.059 --> 00:24:13.539
Can you send forth lightning, Job? No. Then answer

00:24:13.539 --> 00:24:16.599
me this, who are you to contend with the Almighty?

00:24:19.019 --> 00:24:26.099
Friends, when we start acting like we know everything

00:24:26.099 --> 00:24:30.400
about God, when we start behaving like we have

00:24:30.400 --> 00:24:34.440
more power than we really have, friends, this

00:24:34.440 --> 00:24:40.380
is not strength. This is not intelligence. This

00:24:40.380 --> 00:24:44.900
is foolishness. God's ways are higher than ours.

00:24:46.039 --> 00:24:49.539
And because God's ways are higher, verse six

00:24:49.539 --> 00:24:51.700
gives us our course of action. Look there as

00:24:51.700 --> 00:24:54.759
I begin to close. It says, so in the morning

00:24:54.759 --> 00:24:58.420
and in the evening, for you don't know which

00:24:58.420 --> 00:25:01.839
will succeed by God's providence. And just because

00:25:01.839 --> 00:25:04.279
we don't know all things and we can't do all

00:25:04.279 --> 00:25:07.140
things, does that mean we just give up working

00:25:07.140 --> 00:25:10.809
and serving God? Of course not. That's actually

00:25:10.809 --> 00:25:14.450
what Solomon here is saying not to do. But some

00:25:14.450 --> 00:25:18.490
of us live so paralyzed by the fear of failure

00:25:18.490 --> 00:25:22.009
that we wait for the perfect ideal conditions

00:25:22.009 --> 00:25:26.269
before we'll serve somebody else. Before we'll

00:25:26.269 --> 00:25:28.970
trust God to do what he has called us to do.

00:25:29.970 --> 00:25:33.210
Before we'll share our faith or use any of our

00:25:33.210 --> 00:25:35.750
gifts. But friends, when we behave like that,

00:25:35.769 --> 00:25:38.509
when we're always looking for the perfect moment,

00:25:40.410 --> 00:25:47.609
it'll never come. Let's say that you work with

00:25:47.609 --> 00:25:52.470
somebody and they need to know the gospel. And

00:25:52.470 --> 00:25:54.490
you say to yourself, I'm gonna share the gospel

00:25:54.490 --> 00:25:57.009
with them, but I gotta wait for the right day.

00:25:58.089 --> 00:26:00.309
Friends, if that's your mentality, it's always

00:26:00.309 --> 00:26:03.180
gonna be a little bit too rainy. a little too

00:26:03.180 --> 00:26:07.200
windy, a little too overcast. You're not gonna

00:26:07.200 --> 00:26:12.420
feel it. And then one day that coworker will

00:26:12.420 --> 00:26:15.579
up and leave the department. The coworker may

00:26:15.579 --> 00:26:21.059
leave the company. The coworker may leave this

00:26:21.059 --> 00:26:25.940
life. Friends, God does not give us spiritual

00:26:25.940 --> 00:26:29.299
gifts to be hidden. And he does not call us to

00:26:29.299 --> 00:26:33.170
a task without ordaining. the outcome. He is

00:26:33.170 --> 00:26:36.930
the one who saves. Our part is to be obedient

00:26:36.930 --> 00:26:40.910
to share the gospel and trust him with the result.

00:26:41.309 --> 00:26:45.970
Christian, do not be paralyzed by the unknown.

00:26:46.710 --> 00:26:49.730
Recall Ecclesiastes 11 3 and the student who

00:26:49.730 --> 00:26:54.130
was converted through it. Proof that God's word

00:26:54.130 --> 00:26:57.789
accomplishes its purposes. Let us be faithful

00:26:57.789 --> 00:27:03.230
then. to cast our bread on the waters, trusting

00:27:03.230 --> 00:27:07.970
God even when we cannot see the outcome, and

00:27:07.970 --> 00:27:11.369
leaving the results to Him. Amen.
