WEBVTT

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This morning, we will be taking a small break

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from Ecclesiastes, and we will be in the book

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of 1 John, and we'll be in chapter three, 1 John

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chapter three. Now, I know 1 John might seem...

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to be unfit to parallel Ecclesiastes or to go

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alongside Ecclesiastes, but it actually fits

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with Ecclesiastes very well, because 1 John,

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like Ecclesiastes, tries to encourage believers

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to believe in their faith, but it also strives

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to help believers in how they ought to live.

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And so it will be in 1 John chapter 3, but before

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I read here, we need the Lord's help in this

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to understand how we are to live according to

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his word. So let me pray. Our father, you are

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holy and you are righteous. You are all powerful.

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You are the king of kings and lord of lords.

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Lord, you have given to us a great salvation

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in your son, who through his blood, we can be

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forgiven of our sins, but also receive your righteousness,

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to receive your holiness through him. And we

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thank you for your Holy Spirit that helps us

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day by day to grow closer to you, to understand

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who you are and how we are to walk according

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to your word. Lord, we pray for your help this

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morning to help us understand everything that

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you have hidden in your word so that we can live

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by it. We pray all of this in Jesus name. Amen.

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If you're anything like me, you grew up, playing

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different sports. You maybe started with soccer

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and developed a discipline for running. But it

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was too much running, so you decided to change

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the tempo and play baseball. But then baseball,

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as a young boy, was a little too slow paced.

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You got put in the outfield, and when you're

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a little kid, balls don't get hit to the outfield,

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so you stood there most of the time. So you asked

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your parents to play a different sport, and they

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moved you to basketball because that's what the

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church offered. And you enjoyed basketball, but

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then by middle school, everyone got their growth

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spurt, but you did not get yours. And so you

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didn't know what to turn to next. Well, you did,

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but your parents said, maybe not yet. You're

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not quite old enough. But they eventually gave

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in and let you play football. And so in the eighth

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grade, you got to enter football, having these

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disciplines from other sports of running and

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push -ups and what to do with your arms and knowing

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that they're attached to your body. But you didn't

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have the disciplines of a football player, the

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characteristics of a football player. You didn't

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know how to tackle or... where the ball is meant

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to be on the field at what times. On kickoff,

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you don't really know whether you tackle the

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guy or you just let him run by you. You don't

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really know what's going on. You don't have those

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characteristics. So you spend time and you practice

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and you develop until you have those characteristics.

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And then you're a football player because you

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can tackle. You know where you're meant to be

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on the field and where other people are meant

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to be. Or maybe sports was never really your

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thing, but you wanted to be a baker or a chef

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or a barbecue pit master. And so you learned

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how to bake cakes or cook lasagna or grill a

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full rack of ribs. So you could be like those

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things. Or maybe neither of those, sports or

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cooking, were not your hobbies, but you loved

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music. And so you spent time and you developed

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the characteristics of a musician. You learned

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how to play guitar or how to play banjo or how

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to play the piano or the flute or whatever your

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heart desired so that you could be a musician.

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Our faith is just like these things. There are

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certain characteristics that mark us out as Christians,

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just like certain characteristics mark you out

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as a baker or as a football player or as a musician.

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And so this is what 1 John chapter three talks

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about. Let me go ahead and read. And I'm going

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to begin in verse one, even though the sermon

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will focus on verses four through 10, just to

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give us a little bit of background. See what

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kind of love the father has given to us, that

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we should be called children of God. And so we

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are. The reason why the world does not know us

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is that it did not know him. Beloved, we are

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God's children now, and what we will be has not

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yet appeared. But we know that when he appears,

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we shall be like him, because we shall see him

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as he is. And everyone who thus hopes in him

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purifies himself as he is pure. Everyone who

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makes a practice of sinning also practices lawlessness.

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Sin is lawlessness. You know that he appeared

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in order to take away sins, and in him there

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is no sin. No one who abides in him keeps on

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sinning. No one who keeps on sinning has either

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seen him or known him. Little children, let no

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one deceive you. Whoever practices righteousness

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is righteous as he is righteous. Whoever makes

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a practice of sinning is of the devil, for the

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devil has been sinning from the beginning. The

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reason the son of God appeared was to destroy

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the works of the devil. No one born of God makes

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a practice of sinning, for God's seed abides

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in him. He cannot keep on sinning because he

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has been born of God By this it is evident who

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the children of God are and who the children

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of the devil and who are the children of the

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devil Whoever does not practice righteousness

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is not of God nor is the one who does not love

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his brother So John here in chapter 3 is is really

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addressing the climax of the letter He's getting

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to the central point of the letter and the beginning

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of the letter. He taught believers how to walk

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in the love of God and taught them about the

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love of God. And then he went from chapter one

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and as he got into chapter two, he talked about

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the forgiveness we have in Christ and the life

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that we have in him. We actually saw that in

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our pardoning grace passage already this morning.

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And then he taught us about those who walk against

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Christ, who are the antichrist. They walk in

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opposition to who Christ is. Not just a specific

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person, but a type of spirit. that goes against

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everything Christ is. And then as we just saw

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at the beginning of chapter three, he tells us

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to look forward to the return of Christ, the

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day when Christ will come and all sin will be

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dealt with and we will be transformed when he

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comes and we are being transformed as we wait.

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And then in this passage here in verses four

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through 10, John is going to explain what the

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moral implications are and what it means to be

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transformed by Christ and how it should look.

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And what we'll ultimately learn is those who

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belong to Christ will practice righteousness.

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Now I want to say that one more time. What we'll

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learn is that those who belong to Christ will

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practice righteousness. Now we'll look at this

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under three headings. But before we can understand

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what it means to practice righteousness, to be

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disciplined in righteousness, we must first understand

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the practice of lawlessness in verses four through

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six. Here in verse four, John begins by telling

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us, whoever practices sinning also practices

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lawlessness. If you have a different translation

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from the ESV, like the New King James or the

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King James, what you'll read is something that

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seems more solid, it omits the word practice

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and it just says, whoever commits sin commits

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lawlessness. It ties them together, just like

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the end of the verse will do. And so to understand

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what John is getting at here with children in

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the room, we need to define our terms. We need

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to remember what sin is because sometimes as

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Christians, especially us who are older in the

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faith, we get used to just using these blanket

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terms and we forget the true definition. And

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so we'll begin with the definition of sin, and

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I'll borrow it from the shorter catechism. Sin

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is any want of conformity unto or the transgression

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of the law of God. Now I know that is still a

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bit complicated, so let's break it down a little

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bit further. Sin is any thought, word, or deed

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that either accidentally or willfully, purposely

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violates the moral law of God that violates the

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Ten Commandments. Any action, any thought, any

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word. or deed that goes against the Ten Commandments.

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And then we have this word lawlessness. Now if

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you take lawlessness and you break it into its

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two parts, lawless, you get the idea that there's

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the law of God, the moral law that places commandments

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on us of how we are to live. And so those who

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would be lawless, without, would be people who,

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without the gospel, without the law, maybe they

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haven't heard it. But what John is going for

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here in his letter is actually something more

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than that. It's not just this idea of those who

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have not heard the gospel or who have never received

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the law of God. It's actually a Greek word, enomian.

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And enomian is not just a general law breaking

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or someone without the law. It's actually talking

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about those who willfully go against the law

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of God. They know the Ten Commandments. They

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know that they are to worship God and God alone.

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They know that they are not meant to covet, that

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they are to give everything to the Lord, that

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they are to love. They're not meant to steal

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from their neighbor or lie to their neighbor.

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It is those who know these truths, but who refuse

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to obey them. They have zero regard for who God

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is and His righteousness. They have zero fear

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for God, and they choose to live against Him

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and against His authority. And so when we bring

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this idea together, sin is lawlessness, as John

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says here in his letter, we learn that sin is

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lawlessness. Anyone who commits sin is actually

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in the act of defiance of the law of God. But

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this actually seems discouraging because in the

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first part of chapter three, and even in chapter

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one of John, we're told we're forgiven of sins.

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So is John trying to discourage? discourage us

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here. No, he's not. He's trying to point out

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a truth, and he's trying to warn believers against

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those in the church who claim the name of Christ,

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but fail to live like it. They know the law,

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they know what the word commands, but day by

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day they choose to go against it. And John is

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really combating here what false teachers, they

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were the Gnostics or the dotetics back in that

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time. And that group, the Gnostics, what they

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were known for is separating the body and the

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flesh. So they said on one hand, the human flesh,

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our body as it is, is evil and it is corrupt.

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And it will always sin. And we cannot really

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combat that sin. It will just be evil because

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it's flesh. But then there's spirit on the other

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hand, the things of God. the things that belong

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to a realm outside of this earth. Those are the

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things that can be holy. So they would use this

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distinction to say we will always send and use

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it as an excuse, not just acknowledging that

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we will be sinners and saints, that as we go

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through this life we must become more like Christ,

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we must look more like Christ, but these are

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people who put no reins, they put no fence around

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their sin, they just allowed it to roam freely

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and do what it pleases. saying the day will come.

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And we do see this in our society today, not

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necessarily under the title of Gnostic or Dotetic,

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but just in general principles. We hear Christians

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at times say, well, I'm just going to live how

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I want, and I know before I die that God will

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forgive me because I'll repent then. I even had

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a dear friend that I grew up with from second

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grade till college who, he had grown up in the

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church. We had even taught Bible lessons together

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at our public school in a little club. But as

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we got to the end of high school, he began taking

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this mindset of, I've had this life, I've tried

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to follow the Lord, but I'm struggling to get

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a girlfriend. I'm struggling to get a newer car.

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I'm struggling to look like the popular kids.

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So I'm going to live how I want. I'm going to

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listen to the music I want. I'm going to hang

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out with the people that I want. Because they

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get me popularity, they do something for me.

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But then towards the end of my life, or maybe

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when I'm a little older, I'll come back to Christ,

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and I'll repent, and I'll let those things go,

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and I'll start going to church again. And I warned

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this friend of mine at the time, you know better

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than this. Scripture tells us we must live according

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to the word of God. We're not meant to take the

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grace of God for granted. Yes, what Paul will

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say in Romans 7, believers will wrestle against

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sin, but that doesn't mean we give permission

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to it, that we make a habit of it. But he did

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not listen. I still pray for his repentance to

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this day. But we all know people like this, or

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we've heard of people like this, or maybe we've

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heard it put a little differently. You as Christians,

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all you need to do is love people. And not the

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type of love that pushes them towards the gospel,

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not warning them from hell. but just accepting

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them how they are and the lifestyle that they

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want to live. It's giving them an excuse of,

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well, God calls us to love, so as long as you

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love them, the rest of scripture doesn't really

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matter. We'll do away with that. And so we hear

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of these people today. These people, though,

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they're ultimately apostates. They're people

00:14:22.679 --> 00:14:25.580
who willfully mock the God that they claim bought

00:14:25.580 --> 00:14:29.179
them, the God that they claim salvation for from.

00:14:31.240 --> 00:14:33.940
And it goes against the very purpose that Christ

00:14:33.940 --> 00:14:42.679
came. Going back to the text, the reason, verse

00:14:42.679 --> 00:14:45.220
five, you know that he appeared in order to take

00:14:45.220 --> 00:14:49.639
away sins and in him there is no sin. The very

00:14:49.639 --> 00:14:52.879
reason that Christ appeared was to do away with

00:14:52.879 --> 00:14:55.600
sin. The reason he came down, just like the hymns

00:14:55.600 --> 00:14:58.220
we sung this morning, was to purchase us, to

00:14:58.220 --> 00:15:01.799
purchase his bride. And it was actually prophesied

00:15:01.799 --> 00:15:04.879
all the way back in Isaiah 53 talking about the

00:15:04.879 --> 00:15:08.299
suffering servant. He was pierced for our transgressions.

00:15:08.600 --> 00:15:11.360
He was crushed for our iniquities. The punishment

00:15:11.360 --> 00:15:14.879
that bought us peace was upon him, and by his

00:15:14.879 --> 00:15:18.500
wounds we were healed. Christ took on a true

00:15:18.500 --> 00:15:22.259
body, a body of flesh just like ours, and a reasonable

00:15:22.259 --> 00:15:24.720
soul, one that knows good and evil, very similar

00:15:24.720 --> 00:15:27.580
to ours, so that he could come down to this earth,

00:15:27.679 --> 00:15:31.669
be humiliated, Live under the law that is the

00:15:31.669 --> 00:15:35.669
ten commandments and keep them in our place because

00:15:35.669 --> 00:15:40.049
we as Humans will always sin we will always go

00:15:40.049 --> 00:15:42.629
against God and we see that all the way back

00:15:42.629 --> 00:15:45.769
in Adam and Eve Adam and Eve were able to choose

00:15:45.769 --> 00:15:47.850
whether or not they ate from the tree But they

00:15:47.850 --> 00:15:50.409
chose that they chose to listen to the serpent

00:15:50.409 --> 00:15:54.110
over the Lord We as humans will always choose

00:15:54.110 --> 00:15:57.049
evil, but Christ came in our place to do what

00:15:57.049 --> 00:16:00.950
we could not to keep the law perfectly, to worship

00:16:00.950 --> 00:16:04.470
God perfectly, to love God and love neighbor

00:16:04.470 --> 00:16:09.970
as himself. He did not break one law, and if

00:16:09.970 --> 00:16:13.289
he did, he could not be our savior. But we know

00:16:13.289 --> 00:16:15.529
that there was no sin in him. He kept the law.

00:16:16.250 --> 00:16:19.769
John actually, in his gospel, tells us in John

00:16:19.769 --> 00:16:23.090
chapter 19, talking about Jesus and Pilate, Pilate

00:16:23.090 --> 00:16:27.639
went out again and said to him, him out to you

00:16:27.639 --> 00:16:30.019
that you may know that I have found no guilt

00:16:30.019 --> 00:16:35.200
in him. Pilate, who was a Roman, he worshipped

00:16:35.200 --> 00:16:38.000
a plethora of gods, he knew nothing but sin,

00:16:38.559 --> 00:16:42.080
looked upon Jesus and saw his sinlessness. He

00:16:42.080 --> 00:16:43.820
saw that there was no guilt in him, there was

00:16:43.820 --> 00:16:48.360
no transgression in him. But what we do know

00:16:48.360 --> 00:16:52.759
is there is plenty in us. And so Jesus took our

00:16:52.759 --> 00:16:56.039
sin on himself, and he became a curse for us.

00:16:56.039 --> 00:16:59.179
He was placed upon that cross, and he bore the

00:16:59.179 --> 00:17:01.899
full weight of our sin, the full weight of our

00:17:01.899 --> 00:17:05.079
lawlessness, our active rebellion against God,

00:17:05.440 --> 00:17:10.039
our active fight against God, so that we could

00:17:10.039 --> 00:17:14.240
have union with him. John actually uses the word

00:17:14.240 --> 00:17:16.640
propitiation. We saw this again in our confession

00:17:16.640 --> 00:17:19.680
this morning. And propitiation actually points

00:17:19.680 --> 00:17:23.210
back to the Old Testament. and the day of atonement

00:17:23.210 --> 00:17:26.109
where a spotless sheep would be brought to the

00:17:26.109 --> 00:17:29.589
temple and people would lay their hands on the

00:17:29.589 --> 00:17:31.910
sheep. And they're laying on the hands of the

00:17:31.910 --> 00:17:34.529
sheep, they would confess their sins. And then

00:17:34.529 --> 00:17:36.529
they would let that sheep go and that was the

00:17:36.529 --> 00:17:38.829
idea that their sins are being removed from them.

00:17:40.049 --> 00:17:42.730
So pulling on that propitiation works off of

00:17:42.730 --> 00:17:46.329
this idea that Christ is the perfect sacrifice.

00:17:46.930 --> 00:17:50.920
He takes our sin on us, but unlike the lamb on

00:17:50.920 --> 00:17:53.200
the day of atonement, he actually gives us his

00:17:53.200 --> 00:17:56.180
righteousness. He gives us his good works and

00:17:56.180 --> 00:17:59.980
his holiness so that we can live according to

00:17:59.980 --> 00:18:02.819
his word and live life that is pleasing to him.

00:18:04.259 --> 00:18:07.539
John 15, going back to the gospel to John again,

00:18:07.960 --> 00:18:10.839
says that Christ is the true vine and that we

00:18:10.839 --> 00:18:13.319
as believers are united to him and we grow out

00:18:13.319 --> 00:18:18.480
of him and we should be like him. Now, Christian,

00:18:18.480 --> 00:18:21.339
I want to stop and pause and ask you a question.

00:18:22.500 --> 00:18:26.160
Do you still meditate on this truth, the truth

00:18:26.160 --> 00:18:29.420
of the gospel, that the sinless savior came for

00:18:29.420 --> 00:18:34.779
you, that he came to be among the sickness, to

00:18:34.779 --> 00:18:38.319
be among the poor and the broken and the needy,

00:18:38.319 --> 00:18:41.500
and to live in our place so that we could have

00:18:41.500 --> 00:18:46.160
union with him? I know many of you grew up hearing

00:18:46.160 --> 00:18:48.160
this truth, hearing this truth of the gospel.

00:18:48.519 --> 00:18:51.119
But do you still meditate? Do you take time to

00:18:51.119 --> 00:18:54.380
think on it daily? To be still and know that

00:18:54.380 --> 00:18:59.819
God is God. Or have you forgotten the gospel?

00:19:00.680 --> 00:19:03.859
Have you ceased stopping about it? Do you maybe

00:19:03.859 --> 00:19:05.859
on Sundays come and think about your savior,

00:19:06.339 --> 00:19:08.279
but then the rest of the time forget about it?

00:19:09.539 --> 00:19:13.160
I hope that's not the case. Because the gospel

00:19:13.160 --> 00:19:16.839
is our only hope in being free from sin. And

00:19:16.839 --> 00:19:22.559
it's our only hope and living righteously. And

00:19:22.559 --> 00:19:26.640
so we must be like Christ, verse six. No one

00:19:26.640 --> 00:19:29.619
who abides in him keeps on sinning. No one who

00:19:29.619 --> 00:19:32.140
keeps on sinning has either seen him or known

00:19:32.140 --> 00:19:36.980
him. Christ is holy. He is set apart from the

00:19:36.980 --> 00:19:40.180
things of this world. He is righteous. He is

00:19:40.180 --> 00:19:43.920
morally perfect in every action that he does.

00:19:45.559 --> 00:19:50.079
And we must be holy like him. If we wish to abide

00:19:50.079 --> 00:19:53.259
and rest in Christ, we must let go of our sin

00:19:53.259 --> 00:19:56.559
and cling to the Savior. We cannot rest in the

00:19:56.559 --> 00:19:59.480
arms of a spotless Savior if we still wish to

00:19:59.480 --> 00:20:02.220
go wallow and rest in the mud with the pigs.

00:20:03.099 --> 00:20:06.519
We cannot dirty our Savior, and He is holy so

00:20:06.519 --> 00:20:10.240
we must be holy. And if you choose after hearing

00:20:10.240 --> 00:20:12.940
the gospel, maybe even partaking of the Lord's

00:20:12.940 --> 00:20:16.720
Supper, to return to your sin, it is evident

00:20:16.720 --> 00:20:19.519
that you have neither known him, you have no

00:20:19.519 --> 00:20:22.279
relationship with him, you have forgotten the

00:20:22.279 --> 00:20:25.240
gospel, or maybe you never understood it in the

00:20:25.240 --> 00:20:28.099
first place, and you have not seen him, there

00:20:28.099 --> 00:20:31.000
is no light in your mind that helps you understand

00:20:31.000 --> 00:20:33.440
scripture, that helps you understand the good

00:20:33.440 --> 00:20:37.680
things that God is calling you to. Because if

00:20:37.680 --> 00:20:41.039
you had seen the light, the darkness that is

00:20:41.039 --> 00:20:42.980
in your mind or was in your mind would not be

00:20:42.980 --> 00:20:47.259
all that great. The darkness would be replaced

00:20:47.259 --> 00:20:52.599
with the majesty of Christ. So do not claim the

00:20:52.599 --> 00:20:55.319
name of Christ if you prefer your sin over the

00:20:55.319 --> 00:20:58.039
Savior, if you prefer the things of this world,

00:20:58.519 --> 00:21:02.099
if you prefer taking time to go to the bar overcoming

00:21:02.099 --> 00:21:05.519
the church, or use your free time to scroll on

00:21:05.519 --> 00:21:07.359
your phone and go to the places of the internet

00:21:07.359 --> 00:21:10.400
that you know you should not be going to. Or

00:21:10.400 --> 00:21:13.259
maybe in the actions with your spouse, you choose

00:21:13.259 --> 00:21:16.299
to rebuke them harshly. and expect them to be

00:21:16.299 --> 00:21:19.519
perfect even though you're not. If you prefer

00:21:19.519 --> 00:21:22.740
living that way and living in those things, do

00:21:22.740 --> 00:21:26.740
not claim the name of Christ. Now to those who

00:21:26.740 --> 00:21:28.839
can confidently name the name of Christ, you

00:21:28.839 --> 00:21:31.619
follow after the Savior. John wants to give us

00:21:31.619 --> 00:21:35.119
a warning about lawlessness. Now he will do this

00:21:35.119 --> 00:21:37.579
in verses seven and eight. He will give us a

00:21:37.579 --> 00:21:42.279
warning about lawlessness. And he begins this

00:21:42.279 --> 00:21:45.400
section as he does often. in his letters. He

00:21:45.400 --> 00:21:48.839
says little children. He does not come alongside

00:21:48.839 --> 00:21:51.460
the church as an apostle, someone with great

00:21:51.460 --> 00:21:53.359
authority, someone who's building the church,

00:21:53.440 --> 00:21:55.680
who's setting up the boundaries that the church

00:21:55.680 --> 00:21:58.160
is to work in and how they are to operate. He's

00:21:58.160 --> 00:22:01.079
actually coming alongside of them as an elder,

00:22:01.759 --> 00:22:04.000
someone who's meant to shepherd the church, watch

00:22:04.000 --> 00:22:05.839
out for the church and lead the church like an

00:22:05.839 --> 00:22:08.920
apostle, but just to be a shepherd, be like a

00:22:08.920 --> 00:22:12.650
father to those in the church. And so he gives

00:22:12.650 --> 00:22:14.910
them this warning, little children, do not be

00:22:14.910 --> 00:22:19.609
deceived. It's just like a father when they see

00:22:19.609 --> 00:22:21.450
their son or their daughter reaching for the

00:22:21.450 --> 00:22:24.329
hot stove, knowing that they just shut that stove

00:22:24.329 --> 00:22:27.109
off. So they warn their kid, don't touch that

00:22:27.109 --> 00:22:31.829
stove. You are going to burn your hand. He comes

00:22:31.829 --> 00:22:34.369
alongside them just like this. They are going

00:22:34.369 --> 00:22:37.369
to get hurt. And he tells them, do not be deceived.

00:22:37.660 --> 00:22:40.819
by people who claim the name of Christ but walk

00:22:40.819 --> 00:22:45.279
opposite to it. And so he's going to give three

00:22:45.279 --> 00:22:47.740
statements here as part of his warning. He's

00:22:47.740 --> 00:22:50.539
first going to say that the righteous will act

00:22:50.539 --> 00:22:52.880
like their father. This is the second part of

00:22:52.880 --> 00:22:55.740
verse seven. Whoever practices righteousness

00:22:55.740 --> 00:23:00.460
is righteous as he is righteous. So whoever walks

00:23:00.460 --> 00:23:02.839
according to the word of God, who takes time

00:23:02.839 --> 00:23:06.269
to worship God from a pure heart, who make sure

00:23:06.269 --> 00:23:08.490
there's no idol standing in their way, who takes

00:23:08.490 --> 00:23:12.690
time to love their neighbor, to serve them from

00:23:12.690 --> 00:23:15.730
a heart that loves God. Those people are righteous,

00:23:15.890 --> 00:23:19.950
just like Christ, just like God, their father.

00:23:21.789 --> 00:23:25.349
And righteousness, if you haven't caught up to

00:23:25.349 --> 00:23:27.829
it or if you've forgotten the definition to it,

00:23:28.670 --> 00:23:32.009
dictionaries will say that righteousness is behavior

00:23:32.009 --> 00:23:35.779
that is morally justifiable or right. But God's

00:23:35.779 --> 00:23:39.119
righteousness is perfect. It's not just justifiable

00:23:39.119 --> 00:23:41.940
or right. It's perfect actions, perfect thoughts,

00:23:42.180 --> 00:23:45.359
perfect deeds. It really gets the core of who

00:23:45.359 --> 00:23:50.960
God is. Now, are we righteous because we do righteous

00:23:50.960 --> 00:23:53.500
things, because we act, talk, and walk a certain

00:23:53.500 --> 00:23:56.700
way? No, we're not righteous by our works. This

00:23:56.700 --> 00:23:59.720
is not work -based salvation that John is trying

00:23:59.720 --> 00:24:03.730
to set forth here or to tell us about. No, we

00:24:03.730 --> 00:24:06.730
are to be righteous like our Savior. We are to

00:24:06.730 --> 00:24:09.829
be tied to our Savior going back to John 15.

00:24:10.470 --> 00:24:13.670
And the true vine, Christ is the true vine. And

00:24:13.670 --> 00:24:16.329
every branch that belongs to Him, He will prune.

00:24:16.710 --> 00:24:20.369
He will shape. He will cut off that sin and cause

00:24:20.369 --> 00:24:22.289
them to walk in the love of God and the walk

00:24:22.289 --> 00:24:26.190
of, and then the love of neighbor. He will make

00:24:26.190 --> 00:24:30.279
the branches that are in Him more like Him. So

00:24:30.279 --> 00:24:32.359
those who are righteous will walk righteously

00:24:32.359 --> 00:24:35.640
and we do so because we know Christ and we know

00:24:35.640 --> 00:24:39.960
God the Father. But then John in this warning

00:24:39.960 --> 00:24:43.319
talks about the lawless. The lawless actually

00:24:43.319 --> 00:24:47.079
act like their father. John 15 also tells us

00:24:47.079 --> 00:24:50.839
the opposite of those branches who seem to be

00:24:50.839 --> 00:24:52.799
a part of the true vine but they have no fruit.

00:24:53.400 --> 00:24:56.660
They will be cut off from God. God will reject

00:24:56.660 --> 00:25:00.609
them as they have rejected them. They are children

00:25:00.609 --> 00:25:04.190
of the devil. This is verse eight. Whoever makes

00:25:04.190 --> 00:25:06.430
a practice of sinning is of the devil, for the

00:25:06.430 --> 00:25:10.589
devil has been sinning from the beginning. So

00:25:10.589 --> 00:25:13.549
the lawless children who claim Christ but walk

00:25:13.549 --> 00:25:16.650
opposing are actually children of the devil.

00:25:17.029 --> 00:25:19.369
We actually see this in Jesus' interaction with

00:25:19.369 --> 00:25:21.990
the Pharisees. The Pharisees tried to push their

00:25:21.990 --> 00:25:24.890
man -made laws on Christ to say this is how you

00:25:24.890 --> 00:25:27.720
need to live according to our law. but they forgot

00:25:27.720 --> 00:25:30.220
the law of God. They forgot the grace of God

00:25:30.220 --> 00:25:33.740
and the love of God and the mercy of God. And

00:25:33.740 --> 00:25:35.279
these people do it just like their father who

00:25:35.279 --> 00:25:38.220
has done it from the beginning. Now, being in

00:25:38.220 --> 00:25:40.799
1 John and you hear this word beginning, maybe

00:25:40.799 --> 00:25:44.380
you think back to the Gospel of John, where in

00:25:44.380 --> 00:25:46.880
the beginning of the Gospel of John, we hear

00:25:46.880 --> 00:25:49.839
that the Word was God and the Word was with God

00:25:49.839 --> 00:25:53.599
from the beginning. The devil is not from the

00:25:53.599 --> 00:25:56.369
beginning like God is from the beginning. The

00:25:56.369 --> 00:25:58.609
devil is only from the beginning of creation.

00:25:58.710 --> 00:26:02.210
He is a created work. And that's why in scripture,

00:26:02.690 --> 00:26:04.950
the first time we see the devil is in Genesis

00:26:04.950 --> 00:26:08.910
three, when the serpent comes to tempt Adam and

00:26:08.910 --> 00:26:11.349
Eve to eat of the tree. And what he actually

00:26:11.349 --> 00:26:15.670
does is he twists the word of God. He asks Eve,

00:26:15.890 --> 00:26:18.650
is that really what God said? Did he really say

00:26:18.650 --> 00:26:20.549
that you couldn't look at that tree, that you

00:26:20.549 --> 00:26:22.970
couldn't eat of that tree? Or was he just trying

00:26:22.970 --> 00:26:27.269
to deceive you? The devil, Satan, Lucifer, was

00:26:27.269 --> 00:26:30.009
an angel. He knew what God required. He knew

00:26:30.009 --> 00:26:33.490
the words of God, but he twisted them to have

00:26:33.490 --> 00:26:38.309
others follow him. And this is what false teachers

00:26:38.309 --> 00:26:40.769
do or false Christians do when they try to tell

00:26:40.769 --> 00:26:45.329
us that we can just live how we want to. It's

00:26:45.329 --> 00:26:47.329
a twisting of the law of God. Oh, just love.

00:26:48.170 --> 00:26:52.089
Don't worry about the rest. Just love and accept

00:26:52.089 --> 00:26:56.970
and be all gracious. Forget about that God will

00:26:56.970 --> 00:26:59.809
judge. Forget about that God is righteous and

00:26:59.809 --> 00:27:03.529
that we need to be righteous. We must follow

00:27:03.529 --> 00:27:05.849
our Savior, otherwise we prove ourselves to be

00:27:05.849 --> 00:27:08.269
children of the devil. And we must watch out.

00:27:08.569 --> 00:27:11.069
That's what John's warning here is. We must look

00:27:11.069 --> 00:27:14.769
and we must examine. Now there are times where

00:27:14.769 --> 00:27:18.329
believers will fall into sin and they get stuck

00:27:18.329 --> 00:27:21.529
in it for a while. Westminster chapter five,

00:27:21.609 --> 00:27:24.559
the confession actually tells us. that sometimes

00:27:24.559 --> 00:27:28.180
God will allow Christians, born again believers,

00:27:29.240 --> 00:27:33.380
to be overcome by sin so that they can remember

00:27:33.380 --> 00:27:37.420
his mercy. So we need to give people grace in

00:27:37.420 --> 00:27:40.900
our judgment and we must not be quick to call

00:27:40.900 --> 00:27:43.240
them evil or to call them sons of the devil,

00:27:44.180 --> 00:27:48.440
but we also need to call a spade a spade. And

00:27:48.440 --> 00:27:50.539
so Jesus gives us a hope here though as we deal

00:27:50.539 --> 00:27:53.720
with people. Who claimed Christ but walk opposing

00:27:53.720 --> 00:27:56.420
to him he gives he ends this warning by a message

00:27:56.420 --> 00:28:02.119
of hope in Verse 8 the second part of it He comes

00:28:02.119 --> 00:28:04.680
back to the Son of God the reason the Son of

00:28:04.680 --> 00:28:07.619
God appeared was to destroy the works of the

00:28:07.619 --> 00:28:10.240
devil He goes back to why Christ Christ came.

00:28:10.359 --> 00:28:13.380
He is the Son of God one who is united to God

00:28:13.380 --> 00:28:16.460
He has no beginning or no end. He is eternal

00:28:16.460 --> 00:28:19.359
with the Father and he came to destroy he came

00:28:19.359 --> 00:28:23.519
to annihilate He actually fulfilled, he completed

00:28:23.519 --> 00:28:26.819
Genesis 315. He came to crush the head of the

00:28:26.819 --> 00:28:30.240
serpent, and he did just that. He conquered death,

00:28:30.299 --> 00:28:32.400
the greatest work, or the greatest work of the

00:28:32.400 --> 00:28:35.440
devil, the work that came upon Adam and Eve.

00:28:36.259 --> 00:28:39.339
We hear from Christ himself in the book of Revelation

00:28:39.339 --> 00:28:42.279
as John listens to Christ. What he hears in chapter

00:28:42.279 --> 00:28:45.220
one is when I saw him, I fell at his feet as

00:28:45.220 --> 00:28:48.559
though dead, but he laid his right hand on me,

00:28:48.700 --> 00:28:51.460
saying, fear not. I am the first and the last,

00:28:51.740 --> 00:28:54.779
the living one. I died and behold, I am alive

00:28:54.779 --> 00:28:58.539
forevermore. I have the keys to death in Hades."

00:28:58.539 --> 00:29:01.640
So Christ destroyed death. He has the keys to

00:29:01.640 --> 00:29:04.799
death, and he destroyed every work that goes

00:29:04.799 --> 00:29:09.599
against God. All acts of sexual immorality, all

00:29:09.599 --> 00:29:12.960
impurity, all idolatry, that chasing after something

00:29:12.960 --> 00:29:16.720
other than God, every hatred that goes against

00:29:16.720 --> 00:29:20.400
the love of God, the pure love of God. Every

00:29:20.400 --> 00:29:23.000
jealousy or every fit of rage, every selfish

00:29:23.000 --> 00:29:26.559
desire and ambition, Christ has destroyed so

00:29:26.559 --> 00:29:29.000
that we can be united to him, that there's nothing

00:29:29.000 --> 00:29:32.460
standing in our way from being one with God.

00:29:33.880 --> 00:29:38.700
As long as we have faith in him. Christ is victorious.

00:29:41.700 --> 00:29:45.000
The reformer said, Christ is victor. Christ is

00:29:45.000 --> 00:29:49.009
victor. They shortened it by one word, they thought

00:29:49.009 --> 00:29:51.369
that was necessary. Use a little Latin in there,

00:29:51.690 --> 00:29:54.730
sound like good theologians. That Christ is victor,

00:29:54.750 --> 00:29:57.529
he has conquered every unclean thing, every unclean

00:29:57.529 --> 00:30:01.109
spirit. Now I know what you're thinking. Well,

00:30:01.109 --> 00:30:04.509
what about the fact that there's still sin? Not

00:30:04.509 --> 00:30:06.750
just in me, but in the rest of the world. If

00:30:06.750 --> 00:30:09.089
Christ has conquered, why is sin still ruling?

00:30:10.170 --> 00:30:13.789
Well, God in his providence for a time has allowed

00:30:13.789 --> 00:30:16.089
the devil to still have some power on this world.

00:30:16.349 --> 00:30:18.930
The devil in Ephesians 2 is called the prince

00:30:18.930 --> 00:30:22.289
in power of the air. He's still a prowling lion

00:30:22.289 --> 00:30:26.130
that seeks to devour. He has not yet been thrown

00:30:26.130 --> 00:30:28.970
into the pit of hell where he will be condemned

00:30:28.970 --> 00:30:33.789
and judged once and for all. But the devil is

00:30:33.789 --> 00:30:36.950
bound. Even though he's not reached the day of

00:30:36.950 --> 00:30:38.630
judgment, we have not reached the day of judgment,

00:30:39.009 --> 00:30:42.289
he is bound, he is limited. He was already limited.

00:30:42.440 --> 00:30:44.559
We see in the book of Job, we talked about this

00:30:44.559 --> 00:30:46.819
this morning in Sunday school with the youth,

00:30:47.220 --> 00:30:49.000
that in the book of Job we see that the devil

00:30:49.000 --> 00:30:51.440
is already limited. He needs the authority of

00:30:51.440 --> 00:30:54.500
God to do anything. But in the New Testament

00:30:54.500 --> 00:30:56.880
with Christ conquering, he is even more limited

00:30:56.880 --> 00:31:02.559
than before. And so Calvin reflecting on Christ

00:31:02.559 --> 00:31:05.539
as victor, talking about unclean spirits, he

00:31:05.539 --> 00:31:08.339
says that unclean spirits will combat believers.

00:31:08.819 --> 00:31:12.099
They will ambush them, invade their peace. beset

00:31:12.099 --> 00:31:15.819
them in combat, and also often wary them, rout

00:31:15.819 --> 00:31:18.640
them, terrify them, and sometimes even wound

00:31:18.640 --> 00:31:21.980
them, yet they will never vanquish or crush them.

00:31:22.779 --> 00:31:24.940
So as we wrestle with sin and in ourselves and

00:31:24.940 --> 00:31:27.220
in the world, and as we think of Christ being

00:31:27.220 --> 00:31:30.660
victor, we can have confidence that as we wrestle

00:31:30.660 --> 00:31:33.460
against sin, and sometimes even habitual sin,

00:31:33.819 --> 00:31:36.019
that Christ is victor, and as long as we flee

00:31:36.019 --> 00:31:40.559
to him, he will forgive us. Believers are not

00:31:40.559 --> 00:31:42.859
crushed by sin. They cannot be crushed by sin

00:31:42.859 --> 00:31:46.839
or the devil or in any unclean spirit. And so

00:31:46.839 --> 00:31:50.099
they must practice righteousness. This will be

00:31:50.099 --> 00:31:54.240
verse nine. No one born of God makes a practice

00:31:54.240 --> 00:31:57.859
of sinning. Now, this is the third time that

00:31:57.859 --> 00:32:00.859
John is making the statement of making a practice

00:32:00.859 --> 00:32:02.740
of sinning and really the fourth time where he's

00:32:02.740 --> 00:32:05.900
talking about not sinning. In any time we see

00:32:05.900 --> 00:32:08.690
something in scripture, that's mentioned three

00:32:08.690 --> 00:32:11.890
times in a row, it's meant for emphasis. It's

00:32:11.890 --> 00:32:15.210
an exclamation point of, you need to focus on

00:32:15.210 --> 00:32:17.809
this right now. This is the most important part.

00:32:17.890 --> 00:32:20.250
If you get nothing out of this letter, no one

00:32:20.250 --> 00:32:24.029
born of God makes a practice of sinning. So does

00:32:24.029 --> 00:32:26.190
this mean we need to deal with this because he

00:32:26.190 --> 00:32:29.529
said this three times? Is John here teaching

00:32:29.529 --> 00:32:33.089
a doctrine called perfectionism, which is this

00:32:33.089 --> 00:32:36.359
idea that believers in this life in this world

00:32:36.359 --> 00:32:39.319
can be made holy. They can get to a point in

00:32:39.319 --> 00:32:41.500
their older years as they walk with Christ that

00:32:41.500 --> 00:32:44.460
they will not sin. They will not lie. They will

00:32:44.460 --> 00:32:48.259
not be harsh with their spouse. They will worship

00:32:48.259 --> 00:32:50.220
from a pure heart every single time they come

00:32:50.220 --> 00:32:53.259
into worship. That is not what John is teaching

00:32:53.259 --> 00:32:56.039
here. That's not what scripture teaches. And

00:32:56.039 --> 00:32:59.059
I know this because in 1 John chapter eight,

00:32:59.359 --> 00:33:02.819
or yeah, 1 John chapter one, verse eight, John

00:33:02.819 --> 00:33:05.279
says, if we have no sin, we deceive ourselves,

00:33:05.759 --> 00:33:09.099
and the truth is not in us. So John says that

00:33:09.099 --> 00:33:11.420
if we say we have no sin, the truth is not in

00:33:11.420 --> 00:33:14.200
us. And then towards the end of the letter, in

00:33:14.200 --> 00:33:17.640
1 John 5, he talks about praying for believers

00:33:17.640 --> 00:33:21.819
who battle and wrestle against sin. And then

00:33:21.819 --> 00:33:26.019
as I already mentioned, Romans 7, that even the

00:33:26.019 --> 00:33:28.880
apostle knew that his sin at times made him do

00:33:28.880 --> 00:33:31.670
things that he did not want to do. The apostle,

00:33:31.769 --> 00:33:33.269
the one who was meant to lead the church and

00:33:33.269 --> 00:33:35.410
establish the church, the one who I know in our

00:33:35.410 --> 00:33:37.369
own study, we think of, that's the pinnacle.

00:33:37.769 --> 00:33:39.769
If I could just be like the apostle Paul or the

00:33:39.769 --> 00:33:43.210
apostle John, I would be good. Even the apostle

00:33:43.210 --> 00:33:46.869
wrestled against his sin. So John is not making

00:33:46.869 --> 00:33:49.490
a contradiction here, either with himself or

00:33:49.490 --> 00:33:52.829
the rest of scripture, but the practice of sinning

00:33:52.829 --> 00:33:56.470
actually seen in the ESV translation is the correct

00:33:56.470 --> 00:33:59.529
way of interpreting it, of understanding it.

00:33:59.759 --> 00:34:02.539
It's a practice. It's an action that you go after.

00:34:03.099 --> 00:34:05.559
It's a habit. In the Greek, this is actually

00:34:05.559 --> 00:34:09.519
a present active tense. And what that means is

00:34:09.519 --> 00:34:12.619
it's happening now and then it's ongoing and

00:34:12.619 --> 00:34:16.280
it keeps going. It's just like showing up day

00:34:16.280 --> 00:34:18.719
by day to practice football or getting in the

00:34:18.719 --> 00:34:20.940
kitchen day after day to learn how to bake or

00:34:20.940 --> 00:34:23.300
practicing on your guitar day after day after

00:34:23.300 --> 00:34:26.099
day to be a good musician or be a good baker

00:34:26.099 --> 00:34:29.579
or be a good sportsman. It's this practice, it's

00:34:29.579 --> 00:34:32.940
a habit. So no one born of God, no one who belongs

00:34:32.940 --> 00:34:37.739
to God makes a practice of sinning. Now, why

00:34:37.739 --> 00:34:41.400
do we not make this practice? Well, we make it,

00:34:41.500 --> 00:34:44.119
we do not make this practice because we have

00:34:44.119 --> 00:34:47.260
the spirit, the seed of Christ who is living

00:34:47.260 --> 00:34:50.260
in us. It's the spirit who dwells and guides

00:34:50.260 --> 00:34:54.420
and directs us. We do not by our own will and

00:34:54.420 --> 00:34:56.920
our own desires and our own power have to chase

00:34:56.920 --> 00:34:59.739
after God. We have to trust in the spirit and

00:34:59.739 --> 00:35:04.599
he will cause us to chase after God. He will

00:35:04.599 --> 00:35:06.960
cause us to confess our sins and seek forgiveness.

00:35:07.380 --> 00:35:09.599
He will stir us up and praying for one another.

00:35:09.860 --> 00:35:12.539
He will cause us to meditate on the work of Christ

00:35:12.539 --> 00:35:16.780
and he will help us to cease chasing after sin

00:35:16.780 --> 00:35:20.739
like a dog chases after a bone. When a dog buries

00:35:20.739 --> 00:35:22.579
his bone in the backyard, at some point he will

00:35:22.579 --> 00:35:25.099
decide he wants to go back to that bone and he

00:35:25.099 --> 00:35:27.760
will dig hole after hole after hole after hole

00:35:27.760 --> 00:35:31.980
trying to find this old nasty bone that's half

00:35:31.980 --> 00:35:34.460
chewed and it's been in the dirt and the dirt's

00:35:34.460 --> 00:35:37.639
not coming off of it and other animals have maybe

00:35:37.639 --> 00:35:41.300
gotten to it. That is the chase of sin. But the

00:35:41.300 --> 00:35:43.880
chase of righteousness, the one that believers

00:35:43.880 --> 00:35:46.460
make, is one where we stop chasing that bone.

00:35:47.400 --> 00:35:51.599
and we walk with the spirit. Galatians 5 tells

00:35:51.599 --> 00:35:54.880
us, walk by the spirit and you will not gratify

00:35:54.880 --> 00:35:57.780
the desires of the flesh. For the desires of

00:35:57.780 --> 00:36:00.420
the flesh are against the spirit and the desires

00:36:00.420 --> 00:36:03.719
of the spirit are against the flesh. For those

00:36:03.719 --> 00:36:06.980
are opposed to each other, to keep you from doing

00:36:06.980 --> 00:36:10.139
the things that you want to do. We might want

00:36:10.139 --> 00:36:13.280
to sin at times. We might want our own ambitions,

00:36:13.420 --> 00:36:16.119
our own pride to go above everyone else, above

00:36:16.119 --> 00:36:18.889
everything else. but as we walk in the spirit,

00:36:18.909 --> 00:36:23.090
he will help us not to do that. We, as we grow

00:36:23.090 --> 00:36:27.630
into the true vine, as we grow with Christ, the

00:36:27.630 --> 00:36:31.130
spirit will take away every weed that seeks to

00:36:31.130 --> 00:36:36.690
choke us out. And so John brings this to a conclusion

00:36:36.690 --> 00:36:39.929
here. And really just what is evident, and what

00:36:39.929 --> 00:36:42.130
I've already said, it's evident that those who

00:36:42.130 --> 00:36:44.409
belong to Christ will practice righteousness.

00:36:44.800 --> 00:36:47.320
He gives us a marker of believers and those who

00:36:47.320 --> 00:36:49.300
are against believers, unbelievers, the children

00:36:49.300 --> 00:36:52.000
of the devil. By this it is evident who are the

00:36:52.000 --> 00:36:54.300
children of God and who are the children of the

00:36:54.300 --> 00:36:59.960
devil. Whoever does not practice righteousness

00:36:59.960 --> 00:37:03.400
is not of God, nor is the one who does not love

00:37:03.400 --> 00:37:07.139
his brother. Those who are children of God, we

00:37:07.139 --> 00:37:10.679
who are children of God, we practice true religion.

00:37:11.400 --> 00:37:14.159
James 1 tells us religion, that God our Father

00:37:14.159 --> 00:37:17.619
accepts as pure and faultless as this, to look

00:37:17.619 --> 00:37:20.579
after orphans and widows in their distress and

00:37:20.579 --> 00:37:23.519
to keep oneself from being polluted by the world.

00:37:24.440 --> 00:37:27.820
We who are believers, we walk in the love of

00:37:27.820 --> 00:37:30.719
God and as we learn to love God more and we learn

00:37:30.719 --> 00:37:33.559
what his love means, we begin to love others

00:37:33.559 --> 00:37:37.400
out of that. That is pure religion. That is what

00:37:37.400 --> 00:37:40.019
marks a Christian as a Christian. that marks

00:37:40.019 --> 00:37:42.800
a Christ follower as a Christ follower. They

00:37:42.800 --> 00:37:45.539
won't be perfect, but when they're not perfect,

00:37:45.539 --> 00:37:47.599
they will repent and they will seek forgiveness

00:37:47.599 --> 00:37:50.980
and they will seek to make things right with

00:37:50.980 --> 00:37:54.199
God and with others. But then those who do not

00:37:54.199 --> 00:37:56.599
belong to God, even though they might claim the

00:37:56.599 --> 00:37:58.460
name of Christ, if they do not practice true

00:37:58.460 --> 00:38:01.820
religion, they are not of God. If they refuse

00:38:01.820 --> 00:38:04.719
to praise God, they refuse to love God, to build

00:38:04.719 --> 00:38:08.110
habits, to take time and daily to read scripture

00:38:08.110 --> 00:38:12.269
and pray and to worship with their family. They're

00:38:12.269 --> 00:38:15.889
not Christians, or they at least need a lot of

00:38:15.889 --> 00:38:20.909
shepherding. And if you're someone here who's

00:38:20.909 --> 00:38:23.630
walking in your sin, loving your sin more than

00:38:23.630 --> 00:38:29.289
Christ, you're mocking God. And I want to encourage

00:38:29.289 --> 00:38:33.530
you to cease from doing that. Whether you have

00:38:33.530 --> 00:38:36.199
once known God and have strayed, Or maybe you

00:38:36.199 --> 00:38:38.239
have never known the gospel. Today is the day

00:38:38.239 --> 00:38:41.599
of repentance. The day is the day you stop chasing

00:38:41.599 --> 00:38:45.099
after that bone of sin. That you stop returning

00:38:45.099 --> 00:38:48.239
to the vomit that is sin. And you follow after

00:38:48.239 --> 00:38:51.360
Christ. Because Christ has forgiveness for you.

00:38:51.739 --> 00:38:54.920
He is the propitiation, the sacrifice. Not for

00:38:54.920 --> 00:38:57.039
just us in the room, but for anyone who comes

00:38:57.039 --> 00:39:01.420
to believe. Anyone in this world. And if you

00:39:01.420 --> 00:39:03.639
ask for his forgiveness, he will forgive you.

00:39:05.750 --> 00:39:09.789
Now believers Maybe you're saying I am trying

00:39:09.789 --> 00:39:12.710
I'm repenting daily. I'm doing devotions daily.

00:39:12.710 --> 00:39:17.170
It just seems like it's not working. I Still

00:39:17.170 --> 00:39:20.050
want to return to that side online or when my

00:39:20.050 --> 00:39:22.309
wife talks to me. I still just snap something

00:39:22.309 --> 00:39:25.989
breaks in my brain I don't know what it is Don't

00:39:25.989 --> 00:39:29.929
give up don't stop doing good every time you

00:39:29.929 --> 00:39:32.599
talk with your wife or with your husband Seek

00:39:32.599 --> 00:39:34.679
to change that interaction. Show them the love

00:39:34.679 --> 00:39:37.500
of Christ. Show them the love that the church

00:39:37.500 --> 00:39:41.019
shows to Christ. Put up the right parameters

00:39:41.019 --> 00:39:46.619
on your phone. Seek repentance. Follow Christ.

00:39:46.719 --> 00:39:50.139
Don't grow tired of growing weary. Don't grow

00:39:50.139 --> 00:39:54.539
weary of doing good. Never grow tired. Chase

00:39:54.539 --> 00:39:57.940
after Christ and Christ will sustain you. He

00:39:57.940 --> 00:40:00.519
will give you life and he will forgive you of

00:40:00.519 --> 00:40:03.630
every sin. And so we look forward to the day

00:40:03.630 --> 00:40:06.409
when there is no more sin, when there is no more

00:40:06.409 --> 00:40:08.610
weeping, there are no more tears, there is no

00:40:08.610 --> 00:40:11.329
more sickness, and we can be one with Christ.

00:40:11.730 --> 00:40:14.710
But until that day, we have hope in Christ that

00:40:14.710 --> 00:40:17.210
he will transform us as we look forward to his

00:40:17.210 --> 00:40:18.829
return. Let us pray.
