WEBVTT

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You would take those Bibles and open them to

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the Old Testament wisdom book of Ecclesiastes.

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As we continue in our sermon series through this

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wonderful and yet often neglected book, we are

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not neglecting it here at Fairview. We're just

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moving right along through it. Ecclesiastes chapter

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five focusing. on verses one through seven, and

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I would ask you to follow along with me, for

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this is God's word. Guard your steps when you

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go to the house of God. To draw near to listen

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is better than to offer the sacrifice of fools,

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for they do not know that they are doing evil.

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Be not rash with your mouth, nor let your heart

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be hasty to utter a word before God, for God

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is in heaven and you are on earth. Therefore,

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let your words be few, for a dream comes with

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much business and a fool's voice with many words.

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When you vow a vow to God, do not delay paying

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it, for he has no pleasure in fools. Pay what

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you vow. It is better that you should not vow

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than that you should vow and not pay. Let not

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your mouth lead you into sin. Do not say before

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the messenger that it was a mistake. Why should

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God be angry at your voice and destroy the work

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of your hands? For when dreams increase and words

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grow many, there is vanity. But God is the one

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you must fear. Blessed are those who hear and

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keep what is written. Let us pray. Father, we

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bless you and we praise you and we thank you

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for your word. As we hear of a word that speaks

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of worship and as we hear of a word that speaks

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of listening, Lord, would you open up our ears,

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our minds and our hearts to know you and to live

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out your word. These things we ask in Christ's

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name, amen. We have noted it many times in our

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study of Ecclesiastes, how many times that Ecclesiastes

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seems to be referencing Genesis, and especially

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the beginnings of Genesis. And we noted before

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the individual that we call Abel, of Cain and

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Abel. And we noticed how the word for Abel is

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actually the word that is found throughout all

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of Ecclesiastes, and it's actually the word Hevel.

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And we said how much that Abel fits that, because

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for a time Abel was there. And yet because Cain

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rose up and struck him down, then Abel was gone.

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And this is what the word Hevel, vanity, Shows

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us isn't it that it quite literally means a breath

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of vapor a mist that is here and it is gone and

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so as Abel was there for a time then he was gone,

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but You'll notice before that happened. You'll

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remember that Cain and Abel were to offer sacrifices

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and So they come in Genesis chapter 4 to do that

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very thing Abel brought a sacrifice of the firstborn

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of the flock and it was accepted by the Lord.

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Cain's sacrifice, though, was of the fruit of

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the ground and it was rejected. Was it the content

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of the gift that was rejected or was it the content

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of the heart? Well, we don't have to speculate.

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The book of Hebrews actually jumps in here to

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show us it was a heart issue. Hebrews 11 for

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by faith Abel offered the God a more acceptable

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sacrifice than Cain Through which he was commended

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as righteous God commending him by accepting

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his gifts And so we see with Cain and Abel we

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see a very foolish sacrifice, don't we? Is that

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not also what we see in Ecclesiastes chapter

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5? It opens up speaking of this foolish sacrifice

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and what it's really telling us is that we are

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to come bringing the sacrifice of praise before

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the Lord our God and We should come with hearts

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that are ready to worship We should come with

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prepared hearts into the very sanctuary of God

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to offer to God worship that is less than worshipful

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and less than prepared is sinful and it is foolish

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and we must repent of our lackadaisical, our

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casual way of worship. You'll also note here

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within this section that the emphasis on this

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passage is on listening. We must pay attention

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to the very word of God because we were made

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to worship and he tells us how. And so what we

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see within this passage are actually two things

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here, two actions that are part of worship. He

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speaks of sacrificing, and the writer of Ecclesiastes

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speaks of vows. And so let's look at sacrifices

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first. If you read the Old Testament, you do

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see many times that it speaks about sacrifices.

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But sacrifices were never to be done casually.

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Sacrifices were never to be done by the Israelites

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without meaning, without purpose, without heart.

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Isaiah chapter 1 shows that God is sickened by

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Israel's sacrifices because they're done without

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hearts that love him. The book of Amos in chapter

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5 says that God hates their sacrifices because

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they are the sacrifices of fools. Their foolishness

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is shown in that they don't listen. Sacrificing

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without listening is not what God wants. And

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throughout the scriptures we are reminded of

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this. 1 Samuel 15 22 says to obey is better than

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sacrifice. Deuteronomy chapter 6 verse 4 shows

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us this incredible time of listening. Hear, O

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Israel, the Lord your God is one. It's as if

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God is saying, hear ye, hear ye, pay attention

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to what I'm telling you. And certainly we remember

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Romans chapter 10 verse 17. Faith comes by what?

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By hearing and hearing by the word of Christ

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and therefore the believer The action the believer

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must have when we come into worship is to listen

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and to listen well. Because how does God speak

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to his people today? He speaks by his word, doesn't

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he? And he does not give his word to be ignored.

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The word of God must always be central in our

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worship. Therefore, we will never have a worship

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service without the reading of God's word. And

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this is not just true in kind of New Covenant,

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New Testament worship. Actually, you can see

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this in Old Testament worship as well, that a

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priest would read from the Scriptures. Nehemiah

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shows us this very well. The priest would read

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from the Scriptures and there would be a time

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of silence. There would be a time for listening.

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It's just like Ecclesiastes chapter 3 verse 7

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has to say, there is a time to be silent. and

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there's a time to speak and we must really consider

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in whose presence we are when we come for worship

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because what this passage is doing here it's

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not talking about the decided pagan the hard

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-hearted person who doesn't want to have anything

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to do with God no this is speaking about worshipers

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those who desire to come into God's presence

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to lift up their voices and praise and to hear

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from Him, and yet to offer such praise without

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meaning, without heart, without new obedience,

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this is wrong. And so we must be mindful of who

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God is and who we are when we come into His house.

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This also speaks in verse two about our problem.

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It's not just that we don't listen, but we talk

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too much, some of us more than others. But verse

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two puts us in our place, doesn't it? It says,

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be not rash with your mouth, nor let your heart

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be hasty to utter a word before God for God is

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in heaven and you are on earth. This is a reminder

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of who God is and who we are. We ought to have

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the spirit of David. This has actually already

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been referenced by Dalton. But Psalm 8, specifically

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verses 3 through 4 should remind us of who we

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are and who God is. For it says, when I look

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at your heavens, the work of your fingers, the

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moon and the stars which you have set in place,

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what is man that you're mindful of him? And what

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is the son of man that you care for him? Indeed,

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God is in heaven and we are on earth. And consider

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even the way that Jesus prays, our Father who

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art in heaven. When we come before God in worship,

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we are addressing the very one who resides in

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heaven and who created the heavens and the earth

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merely by speaking it into existence. And so

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let us respect God. Let us fear God, this text

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says in verse seven. On a day in which we should

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honor our mothers, and as we remember from the

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commandments that we ought to give to respect

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to our fathers and to our mothers and to all

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in positions of respect and honor, how much more

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honor and respect should we have of the eternal,

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almighty, and triune God? This shows us that

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our words are to be few. We are to be humbled

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by God's word and to listen to him. And then

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we get this kind of proverb in verse three, for

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a dream comes with much business and a fool's

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voice with many words. What is this showing us

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here? But that there is, as there is kind of

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a correlation between the busy body and the nightmares

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they have, there's a correlation between the

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man who speaks too much and never listens. We

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must be people who listen, because as this text

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also shows us, to not listen is vanity. To not

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listen is evil. And so we must listen. Now, I

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know what you may be thinking here, as this is

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talking about sacrifices, we're not making sacrifices

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right here. We're not slaughtering lambs here

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in the sanctuary, are we? And so what kind of

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sacrifices do we give? Hebrews chapter 12 28

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through 29 says offer to God acceptable worship

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with reverence and awe for God is a consuming

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fire. We offer a sacrifice of worship and praise.

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We worship the almighty, the eternal and the

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triune God. And when we do so, we should recognize

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that we are in the very presence of holiness.

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Right? We are in the presence of holiness. We

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are like Moses Before the burning bush standing

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on holy ground This should characterize our worship

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this kind of this fear this all this reverence

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this respect of God and There is no place in

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the sanctuary for flippant casual worship We

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are to leave from this sanctuary today saying

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To ourselves and to God. I gave my best in worship

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today. And so as you go home. And maybe you're

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having lunch with the family. Around the table.

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Talk about worship. Talk about the scripture,

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talk about the sermon. And think to yourself,

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did I really give my best in worship today? Too

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many churches. Too many worship services are

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seeking to have the sort of worship that's all

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about me, right? Too many churches are trying

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to entertain people. Too many people are trying

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to make their worship services about the people

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and not about God. We don't have to come up with

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creative means of worship because God tells us

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how he would like to be worshiped in his word.

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But maybe sometimes you leave the sanctuary and

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you say, I didn't really get a lot out of that.

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Friends, that's the wrong statement to make.

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Here's the right question to ask. What did I

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put into worship today? What did I put into worship

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today? Did you listen to the word? Is your Bible

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open? As you are able to read, are you tracking

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with what is being said here? Are you are you

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seeking to understand it and apply it to your

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life? Maybe the preacher isn't your favorite.

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Maybe I'm not, but look beyond the preacher to

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the very word of God. In order that you can say

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Lord, I really listened to you today. But also

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this text seems to speak of preparation for worship,

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doesn't it? There are some very simple and very

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good ways in which we prepare for worship, right?

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And so are we going to bed at a good time in

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order to be well rested for worship? This is

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a way in which we can say, I really gave my best

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in worship. As we like to say around our household

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and as many of you do, church starts on Saturday

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night, doesn't it? So taking care of the things

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that you need to do beforehand on Saturday such

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that you can really give yourself to worship

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but also Are we coming in humility? Right are

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we coming in humility into the sanctuary to worship

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are we coming with repentant? Obedient hearts

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are we praying that God would help us to worship

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another way of preparation is Are we holding

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grudges when we come into worship? Or are we

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settling the score as it is before we come here?

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God's word, especially Matthew 5, tells us to

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do that. We are to make amends with people before

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we come here. And so this is another manner of

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preparation for worship. This is how we can offer

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to God our sacrifice of praise. But you can also

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see, moving on, in verses four through seven,

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the second thing that this is about. This has

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to do with vows, doesn't it? And as I led off

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sharing about a bad sacrifice with Cain, here

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let me show you a bad sacrifice from somebody

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that you may be familiar with, especially if

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you're in the Covenant Sunday School class. We

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studied judges recently. Do you remember Jephthah,

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right? Jephthah makes a bad vow, doesn't he?

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He's coming back from battle and he says, whatever

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comes out of my house to meet me when I return,

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I will offer as a burnt offering. Tragically,

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who comes out the door? His daughter, right?

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His daughter comes through the door. And so notice

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what this is saying here. It's better to not

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vow than to vow and not pay. And as we see from

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some other locations, it's better not to vow

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than to make a foolish vow. Deuteronomy chapter

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23, 21 through 22 says, if you make a vow to

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the Lord your God, you shall not delay fulfilling

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it. For the Lord your God will surely require

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it of you and you will be guilty of sin. But

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if you refrain from vowing, you will not be guilty

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of sin. Oh, would that Jephthah had read this

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portion, remembered this portion. But it's not

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only negative vows that we see in Scripture,

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we have wonderfully kept vows too. Do you remember

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Hannah? Hannah prayed, she vowed that if the

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Lord would open her womb, this is in 1 Samuel

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1, if the Lord would open her womb and give her

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a child, she would dedicate that child to the

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Lord's service. and she kept her vow. And so

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what this shows us that as breaking of vows is

00:18:27.720 --> 00:18:31.240
terribly sinful and making bad vows is sinful,

00:18:31.839 --> 00:18:37.980
keeping our vows brings glory to God. Now our

00:18:37.980 --> 00:18:40.779
vows may look a good deal different than what's

00:18:40.779 --> 00:18:43.019
talked about here in Ecclesiastes, but we still

00:18:43.019 --> 00:18:49.799
do make vows, right? We make marriage vows. baptism

00:18:49.799 --> 00:18:53.900
vows of our children, membership vows in the

00:18:53.900 --> 00:18:58.240
church, these are taken publicly around us, but

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also in the very presence of God. And so we must

00:19:02.339 --> 00:19:05.160
remember that when we take vows. Remember who

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is listening as you take vows, the holy triune

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God. And this God is always true to his word

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even when we are not. And so remember your vows

00:19:19.829 --> 00:19:23.009
today, friends. Remember your vows that you make

00:19:23.009 --> 00:19:26.589
to your spouse. Remember your membership vows

00:19:26.589 --> 00:19:30.430
and that you give glory to God husbands when

00:19:30.430 --> 00:19:35.029
you love your wives well. Remember your vows

00:19:35.029 --> 00:19:38.210
that you made to this church and know that when

00:19:38.210 --> 00:19:40.509
you keep them, when you support the work and

00:19:40.509 --> 00:19:43.710
the worship of this church, you are keeping your

00:19:43.710 --> 00:19:47.839
membership vows and bringing glory to God. And

00:19:47.839 --> 00:19:52.259
so maybe this seems like a no -brainer, but be

00:19:52.259 --> 00:19:56.079
more like Hannah than Jephthah. Can we do that?

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Why? Verse six. Let not your mouth lead you into

00:20:04.519 --> 00:20:07.660
sin and do not say before the messenger that

00:20:07.660 --> 00:20:11.059
it was a mistake. Why should God be angry at

00:20:11.059 --> 00:20:14.599
your voice and destroy the work of your hands?

00:20:14.980 --> 00:20:20.319
Let not your mouth lead you into sin. This is

00:20:20.319 --> 00:20:22.619
one of the reasons that I think actually Solomon

00:20:22.619 --> 00:20:25.880
wrote this book because it sounds remarkably

00:20:25.880 --> 00:20:29.759
similar to some of the Proverbs. Proverbs 10

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19 when words are many, transgression is not

00:20:35.599 --> 00:20:41.940
lacking. And yet sometimes we do maybe run our

00:20:41.940 --> 00:20:45.460
mouths a little bit. Sometimes we do say foolish

00:20:45.460 --> 00:20:49.700
things. Sometimes we take vows and we don't keep

00:20:49.700 --> 00:20:52.819
them. Sometimes we talk badly about one another.

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And sometimes people leave the church because

00:20:55.500 --> 00:20:57.400
of that. They say those hypocrites over there,

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they say one thing and they do the other thing.

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Friends, this should obviously tell us to keep

00:21:03.059 --> 00:21:06.740
our word. But doesn't this also show us that

00:21:06.740 --> 00:21:12.019
there is no perfect church under the sun? Yes.

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One of the vows that we take is that we are sinners,

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right? I don't know of any other place on the

00:21:20.690 --> 00:21:23.109
planet, I'm sure there is one, other than the

00:21:23.109 --> 00:21:25.809
local church, where in order to be a member you

00:21:25.809 --> 00:21:29.589
have to say, yeah, I'm a sinner. They don't ask

00:21:29.589 --> 00:21:32.029
you that when you go for membership at the gym,

00:21:32.549 --> 00:21:36.009
right? And so we recognize that, that this is

00:21:36.009 --> 00:21:40.789
an imperfect church, right? But isn't that how

00:21:40.789 --> 00:21:44.150
God has always operated, working with imperfect

00:21:44.150 --> 00:21:47.549
people? Do you remember the disciples? Nobody's

00:21:47.549 --> 00:21:51.369
first choice, right? And yet Jesus worked with

00:21:51.369 --> 00:21:55.170
them and he taught them and they were the ones

00:21:55.170 --> 00:21:59.410
who took the church out after his death and resurrection

00:21:59.410 --> 00:22:03.569
and his ascension and the church just exploded

00:22:03.569 --> 00:22:07.430
upon the scene. God has always worked with imperfect

00:22:07.430 --> 00:22:10.980
people. and he's sanctifying us along the way.

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And so today, maybe you need some encouragement

00:22:16.940 --> 00:22:20.240
with your vows. Maybe you need some encouragement

00:22:20.240 --> 00:22:24.059
with your worship. Notice how verse one and verse

00:22:24.059 --> 00:22:26.920
four are written. I'll read part of these again.

00:22:27.240 --> 00:22:31.180
Verse one, guard your steps when you go to the

00:22:31.180 --> 00:22:35.799
house of God. Verse 4, when you vow a vow to

00:22:35.799 --> 00:22:38.920
God. And I think that this is clearly seen in

00:22:38.920 --> 00:22:41.440
most translations. It's a good translation to

00:22:41.440 --> 00:22:45.880
see the word when. Friends, the word is when,

00:22:46.299 --> 00:22:52.180
not if. And so perhaps today, you're struggling

00:22:52.180 --> 00:22:55.519
with that membership vow. Perhaps today, you're

00:22:55.519 --> 00:22:59.240
struggling to love your spouse well. You have

00:22:59.240 --> 00:23:04.700
another opportunity right here, right now. When

00:23:04.700 --> 00:23:10.579
you go, not if. And so yes, there's grace for

00:23:10.579 --> 00:23:15.700
the failure. And Lord willing, if Jesus continues

00:23:15.700 --> 00:23:19.000
to tarry, will we not be right here in the same

00:23:19.000 --> 00:23:23.329
place again next week, again, when, not if? We

00:23:23.329 --> 00:23:26.250
need to be here in order to keep our vows, but

00:23:26.250 --> 00:23:30.069
God is refining us. He is creating, listening

00:23:30.069 --> 00:23:34.450
hearts. He's stirring up our joyful hearts, right?

00:23:34.849 --> 00:23:39.910
And so we keep worshiping. But how can we do

00:23:39.910 --> 00:23:44.349
it? How can we continue to worship? We must remember

00:23:44.349 --> 00:23:49.460
that God keeps his vows. God keeps his. promises.

00:23:49.740 --> 00:23:52.720
Think of some of the most remarkable promises

00:23:52.720 --> 00:23:56.680
in scripture. I really love from John six when

00:23:56.680 --> 00:24:00.519
Jesus says the father will lose nothing that

00:24:00.519 --> 00:24:04.500
he has given to the son or remember the promise

00:24:04.500 --> 00:24:09.359
of the spirit from Joel that comes alive. in

00:24:09.359 --> 00:24:12.079
Acts chapter two. Remember the promise of the

00:24:12.079 --> 00:24:14.859
regenerated heart in the book of Jeremiah. God

00:24:14.859 --> 00:24:19.339
is faithful to all of these promises and that

00:24:19.339 --> 00:24:23.539
knowing that God keeps his promises should stir

00:24:23.539 --> 00:24:28.000
up worship and affection for him. In terms of

00:24:28.000 --> 00:24:30.960
sacrifice, we give our sacrifice of praise because

00:24:30.960 --> 00:24:35.710
Jesus sacrificed his life. and talk about listening,

00:24:35.890 --> 00:24:39.869
talk about an economy of words. Isaiah 53 shows

00:24:39.869 --> 00:24:43.529
us that Jesus was like a lamb led to the slaughter,

00:24:44.069 --> 00:24:49.329
but he opened not his mouth. He opened not his

00:24:49.329 --> 00:24:54.690
mouth, instead enduring all of the pain of the

00:24:54.690 --> 00:24:59.460
very wrath of God for you and for me. And it's

00:24:59.460 --> 00:25:01.480
through him that we have access to the Father.

00:25:01.920 --> 00:25:04.640
Verse two, if you look there again, and as I

00:25:04.640 --> 00:25:06.759
already said, it puts us in a place that God

00:25:06.759 --> 00:25:09.759
is in heaven and you are on earth. Isn't that

00:25:09.759 --> 00:25:12.740
though what Jesus does coming from heaven to

00:25:12.740 --> 00:25:20.079
earth in order to save us? Because of this, we

00:25:20.079 --> 00:25:24.000
have access to the Father. Hebrews chapter 10.

00:25:24.140 --> 00:25:27.220
Therefore, my friends, since we have confidence

00:25:27.220 --> 00:25:29.980
to enter the sanctuary by the blood of Jesus,

00:25:30.460 --> 00:25:33.119
by the new and living way that he opened for

00:25:33.119 --> 00:25:35.420
us through the curtain, that is through his flesh,

00:25:35.700 --> 00:25:38.640
and since we have a great high priest over the

00:25:38.640 --> 00:25:42.380
house of God, let us approach with a true heart

00:25:42.380 --> 00:25:47.299
and full assurance of faith. You and I, we can

00:25:47.299 --> 00:25:52.720
be here because of Jesus and his sacrifice for

00:25:52.720 --> 00:25:57.420
us. In short, you worship because Jesus gave

00:25:57.420 --> 00:26:04.559
up his life for you. And so, as I conclude, when

00:26:04.559 --> 00:26:08.019
you're sluggish on Sunday mornings to get here

00:26:08.019 --> 00:26:10.700
and you would rather just continue to slumber,

00:26:11.920 --> 00:26:15.220
listen to the very word of God. Be reminded what

00:26:15.220 --> 00:26:18.700
Jesus did for you. When you find it hard to keep

00:26:18.700 --> 00:26:22.079
your marriage vows after yet another argument,

00:26:22.460 --> 00:26:26.640
remember what Jesus did for you. When your family

00:26:26.640 --> 00:26:30.079
worship maybe isn't going as well as you had

00:26:30.079 --> 00:26:34.339
hoped later today, remember what Jesus did for

00:26:34.339 --> 00:26:38.019
you. Listen to the scriptures. Remember that

00:26:38.019 --> 00:26:42.880
Jesus is your sacrifice and that he is the yes

00:26:42.880 --> 00:26:47.170
and he is the amen. to all of the promises of

00:26:47.170 --> 00:26:49.029
God. Let us pray.
