WEBVTT

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We're gonna look at John chapter 3 if you like

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to turn there in your scriptures John chapter

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3 and Dalton one thing I forgot to ask after

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the benediction do I slip to the back to greet

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people or Perfect I'll plan on that All right,

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very good. I'll go to the back so I can shake

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your hand while you leave and greet you All right,

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John chapter 3. Let me read verses 1 through

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17 from Now there was a Pharisee, a man named

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Nicodemus, who was a member of the Jewish ruling

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council. He came to Jesus at night and said,

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Rabbi, we know that you are a teacher who has

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come from God, for no one could perform the signs

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you are doing if God were not with him. Jesus

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replied, very truly I tell you, no one can see

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the kingdom of God unless they are born again.

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How can someone be born when they are old? Nicodemus

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asked. Surely they cannot enter a second time

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into their mother's womb to be born. Jesus answered,

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very truly I tell you, no one can enter the kingdom

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of God unless they are born of water and the

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spirit. Flesh gives birth to flesh, but the spirit

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gives birth to spirit. You should not be surprised

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at my saying you must be born again. The wind

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blows wherever it pleases. You hear its sound,

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but you cannot tell where it comes from or where

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it is going. So it is with everyone born of the

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Spirit. How can this be? Nicodemus asked. You

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are Israel's teacher, said Jesus. And do you

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not understand these things? Very truly, I tell

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you, we speak of what we know and we testify

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to what we have seen, but still you do not accept

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our testimony. I have spoken to you of earthly

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things and you do not believe. How then will

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you believe if I speak of heavenly things? No

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one has ever gone into heaven except the one

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who came from heaven, the son of man. Just as

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Moses lifted up the snake in the wilderness,

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so the son of man must be lifted up so that everyone

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who believes may have eternal life in him. For

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God so loved the world that he gave his one and

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only son. that whoever believes in him shall

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not perish, but have eternal life. For God did

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not send his son into the world to condemn the

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world, but to save the world through him. And

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amen for the reading of God's word. Well, as

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we come to John chapter three this morning, I

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want you to ask yourself this question. How often

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do you look around and wish your world was different?

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It could be your community. It could be your

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home. It could be your church or the church as

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a whole. It could be the direction of your life,

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the nation in which you live or other places

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around the world. How often do you see things

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and things are not the way you would like them

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to be or things seem that they are not the way

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they ought to be and something in your heart

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longs for something to change and for God to

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be the one. to bring about that change. If you

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ever feel those things, take heart. You are in

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very good company. You are feeling things that

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most Jews in Jesus' day felt. You see, they were

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a nation with a great heritage where God had

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done wonderful things to them, to bring them

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out of Egypt, to enter into a covenant with them,

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to bring them into their land and give them good

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laws that would make them a shining light and

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a holy people. And yet, because of their unfaithfulness,

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they had gone into exile in Babylon. And people

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had died. And homes had been lost. And crops

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had been spoiled. And they had toiled in a foreign

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land where they couldn't gather like they used

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to do. And they couldn't worship like they once

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did. But God, in grace, brought them home. They

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returned home. They even rebuilt a temple. But

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if you've ever read some of those Old Testament

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stories, you know that when they saw the way

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things were this time around, something didn't

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seem quite right. It wasn't as good as it had

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once been. And Israel continued to operate under

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that sense of, it's like God did something, but

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he didn't do it all the way the prophets promised

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or we expected. It's as if you turned on your

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water spigot and it's just trickling out. Yeah,

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you've got water. But you're never going to be

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able to water the garden or fill a bucket with

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that. Something's just not quite right. And they

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longed for God to come and to show up and to

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do something, namely to bring in his kingdom,

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to keep all the promises he made through the

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prophets and to regather his people and to change

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their hearts and to give them a new covenant

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and all those kinds of throw out the Romans and

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do all the things that the prophets promised.

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And it's that longing that drives Nicodemus to

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Jesus in this passage. You could see that even

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in the opening language there where he's coming

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to Jesus and saying nice things about him. He's

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not just trying to butter him up. He's seeing

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something in Jesus. Maybe through this one, God's

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kingdom will come. But as we'll see throughout

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the passage, he was kind of right and he was

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kind of wrong. He needed to have some things

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retooled and recalibrate. And so I want us to

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go through that kind of process today as we work

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our way through this passage. To try to put ourselves

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in Nicodemus's shoes and hear what Jesus is saying

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afresh and understand what it is he's calling

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us to and make the kind of response that the

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text puts in front of us. And we'll do that by

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focusing especially on what Jesus says about

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this new birth, about being born again and considering

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then the kind of new life that Jesus will give

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us through his spirit. So let's work through

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the passage really just in two halves. First,

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verses one through eight. We focus here on our

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need for new life. from the Spirit. If we are

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going to experience God's reign, God's world,

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God's life, then we need new life from the Spirit.

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Let's look at Nicodemus and how these opening

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verses describe him. He is called a Pharisee,

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a member of the Jewish ruling high council who

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comes to Jesus As I've said a moment ago, if

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Nicodemus feels and believes what most Jews in

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his day did, then he is coming to Jesus because

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he recognizes some potential in Jesus. That's

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why he says to him, we know that you're a teacher

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who's come from God because no one could perform

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the signs you're doing if God were not with him.

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You're teaching. You're working miracles. You're

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demonstrating authority. Surely God is with you,

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or this wouldn't work out. Now, what kind of

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expectations might Nicodemus have? Well, as I

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said, he's a Pharisee, and I know we're used

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to reading the scriptures and somewhat seeing

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the Pharisees as the bad guys, and we should.

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They're presented negatively for a reason. Jesus

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has some pretty strong words for them. But understand

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also, in Jesus' day, the Pharisees were somewhat

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generally well -liked. They were viewed by the

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people of admiration. And they themselves, you

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could probably argue, maybe thought they were

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going about things the right way and trying to

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do something good. You see, the Pharisees developed

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during that time, as I've said, when Israel was

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in exile or coming home and trying to get their

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nation back on the right foot. So they were zealous.

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They wanted to keep the law. They wanted to keep

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the law rightly. I mean, we disagree at times,

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right, over what the Bible's asking you to do.

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So did people on that day. And the Pharisees

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tried to study it out and figure it out and say,

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OK, here's the right way to keep God's law. And

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not only were they zealous to do it the right

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way, they were zealous for the most people to

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do it the right way. The Pharisees took the rules

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given to priests and said, you know what? Israel

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is a priestly nation. We're all priests, everybody.

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should keep the purity rules given to the priests.

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The Pharisees also recognized, you know what,

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when Moses handed down the Ten Commandments or

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received them from God and gave all these laws,

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our land and our culture looked a little different.

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It was more agrarian then. Now we have more cities.

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All right, let's figure out how to update what

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God requires and make sure we're practicing it

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in every context of life. So here's a guy that

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wants to get it right. And so he says, all right,

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maybe Jesus is going to be the one who takes

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our vision and gets this thing across the finish

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line. Maybe he'll fulfill what we're all longing

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for in the way that we Pharisees are trying to

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go about it. And Jesus responds to him in a way

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that somewhat catches him up shore. It's a somewhat

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abrupt response. meant to get his attention and

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refocus his thoughts. So let's look at what Jesus

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says. He says in verse three, truly I tell you,

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no one can see the kingdom of God unless they

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are born again. Because the narrative, it reads

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so abruptly, you know, Nicodemus is saying nice

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things and Jesus, it's almost like as he cuts

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them off, hey, look, unless you're born again.

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You can't see the kingdom of God. That indicates,

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Jesus says, we need to take this conversation

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a different way. I know you want me to do what

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you're intent on, but actually we need to retool

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your expectations. Unless someone is born again,

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they cannot see the kingdom of. Notice Jesus

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there talking about the kingdom of God. This

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is God's reign. This is when God finally shows

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up. God's always God, right? Whether we can see

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it or not. But there is a day when God shows

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up and everybody knows it. There's no arguing

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with his power and his authority and his reign.

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This is what Nicodemus wants and this is what

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Jesus is talking about. You want to see the reign

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of God? You want to see God take his place as

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king? Well, there's no way to do that without

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being born again. Or as Jesus says in verse five,

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without being born of the water and the spirit.

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Now, if you've read John's gospel much, you've

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probably noticed before John likes to do some

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double meaning where he says two things with

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one word and really means them both. So when

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we read in English, you need to be born again.

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That's one way to translate the words. You need

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to be born a second time. And that's exactly

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what Nicodemus hears. But you can also translate

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the word again with from above. So Nicodemus,

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you need to be born a second time. And this second

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birth, it needs to be one from above. You need

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God to give you new life. Jesus expands on this

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in verse 5 you need to be born of water and the

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spirit and Jesus is probably there reaching for

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an Old Testament passage Ezekiel 36 where Ezekiel

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looks at Israel and he says well they're a valley

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of dry bones you probably read that passage before

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there there's this death everywhere spiritual

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death what's gonna bring these bones to life

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God says in the previous chapter, when I wash

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you with clean water and when I put my spirit

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within you. Nicodemus, if you want God's rain

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to come, there's no way you're going to participate

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in it. You're not going to see it and you're

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not going to enter it without God doing something

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to you on the inside. you need the Spirit of

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God to give you a new heart and to wash you from

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your sins and make you clean and I think what

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then Jesus is getting at here is he saying Nicodemus

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if I'm giving you a new way to enter the kingdom

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Then that implies you really just need to rethink

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everything you think you know about the kingdom

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And I get this from Nicodemus' response. Jesus

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says, you need to be born again. And Nicodemus

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says, how can someone be born when they are old?

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Nicodemus asks. You can't go back into your mother's

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womb a second time and be born. By the way, I

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heard a dad having this very conversation with

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his kid one time when I was at a restaurant.

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Went to the bathroom and washed my hands. I could

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hear a dad who would take his kid to the bathroom

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having this conversation. where he's talking

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about being born again, and the kid said, wait,

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you mean like I have to be born a second time

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from mom? It was so close to this text, I thought,

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are they faking it, like hoping I'll hear this

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and then they'll witness to me? So you can understand

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how somebody might hear these words and misunderstand

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it. That's why Jesus goes on in verse six to

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say, flesh gives birth to flesh, but the spirit

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gives birth to spirit. Nicodemus, there's something

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about your vision that's fleshly. There's something

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about your vision for the kingdom that's informed

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by the principles of this world That's informed

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by what's going on in your heart and Nicodemus

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the rain I'm coming to offer is So different

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it's so different that your strategy for bringing

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about is not gonna work That way will not lead

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to what God wants And again, you think about

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what I said about Nicodemus' strategy. If we're

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really zealous to keep the law, we'll get it

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right. And in fact, let's not just stop with

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the commandments. Let's make sure they get kept

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the right way. Let's codify some tradition around

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these commandments to make sure they get kept.

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Let's have everybody from top to bottom keep

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these commandments. And Jesus says there's something

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about that that's fleshly. Maybe it just puts

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too much stock in a human's ability to do the

00:15:20.690 --> 00:15:23.250
right thing. Maybe it doesn't put enough stock

00:15:23.250 --> 00:15:26.909
in how dark every human heart can be, that it

00:15:26.909 --> 00:15:30.210
won't do those things and can't do those things.

00:15:30.850 --> 00:15:32.990
And listen, Nicodemus's vision wasn't the only

00:15:32.990 --> 00:15:36.480
one. You've got the vision of the Sadducees as

00:15:36.480 --> 00:15:39.639
well, who maybe are reticent to embrace what

00:15:39.639 --> 00:15:42.279
the prophets have to say, or other parts of what

00:15:42.279 --> 00:15:45.860
we call the Old Testament, in enlarging their

00:15:45.860 --> 00:15:49.080
vision of what God is doing. You've got the Sanhedrin,

00:15:49.200 --> 00:15:51.259
which by the way is mentioned here, that Nicodemus

00:15:51.259 --> 00:15:54.580
is also a member of the Sanhedrin. This is your

00:15:54.580 --> 00:15:57.889
Jewish supreme core. A lot of people on this

00:15:57.889 --> 00:16:01.809
are from the more aristocratic classes of Israelites.

00:16:01.950 --> 00:16:04.309
They had rich people in Israel and a lot of them

00:16:04.309 --> 00:16:07.929
are on the Sanhedrin. The Sanhedrin's kind of

00:16:07.929 --> 00:16:10.710
modus operandi is let's just not get in trouble

00:16:10.710 --> 00:16:13.649
with Rome. We don't want to have their heat on

00:16:13.649 --> 00:16:15.509
us. We don't want to get in trouble with them.

00:16:15.730 --> 00:16:18.889
So let's just kind of negotiate some kind of

00:16:18.889 --> 00:16:21.000
relationship where they don't mess with us. and

00:16:21.000 --> 00:16:23.460
we won't mess with them. We've carved out a little

00:16:23.460 --> 00:16:26.080
space for ourselves where we've got some power

00:16:26.080 --> 00:16:28.340
and authority, and we're just gonna keep things

00:16:28.340 --> 00:16:31.639
that way. And so maybe they're a little too friendly

00:16:31.639 --> 00:16:34.679
with Rome. Maybe they don't care enough about

00:16:34.679 --> 00:16:38.100
what God says through the prophets it means to

00:16:38.100 --> 00:16:41.840
belong to the people of God. Wrong understandings

00:16:41.840 --> 00:16:45.340
of purity, too focused on earthly power, complicit

00:16:45.340 --> 00:16:47.779
with evil. It could be any of those things. And

00:16:47.779 --> 00:16:50.419
you can... Take a minute at some point just to

00:16:50.419 --> 00:16:52.720
look into your own heart, later today reflecting

00:16:52.720 --> 00:16:55.799
or during the week. Okay, what is it in me that

00:16:55.799 --> 00:17:00.039
sometimes confuses what I want with what God

00:17:00.039 --> 00:17:03.639
wants? Or what is it within me that sometimes

00:17:03.639 --> 00:17:07.599
wants to reinterpret what God says in light of

00:17:07.599 --> 00:17:10.240
what I want? That can just come from any kind

00:17:10.240 --> 00:17:13.119
of motive, any kind of place, and it's good that

00:17:13.119 --> 00:17:16.799
we reflect at times on what might be competing

00:17:16.799 --> 00:17:20.420
in our heart. for how we understand what God

00:17:20.420 --> 00:17:27.259
wants. And this is where Jesus challenges Nicodemus.

00:17:27.400 --> 00:17:30.079
Nicodemus, your way of going about things is

00:17:30.079 --> 00:17:36.420
off track, but good news, God offers you this

00:17:36.420 --> 00:17:40.700
opportunity to be transformed from the inside

00:17:40.700 --> 00:17:44.920
out by the cleansing of God's blood that will

00:17:44.920 --> 00:17:47.980
be shed on the cross, by the gift of the Holy

00:17:47.980 --> 00:17:53.920
Spirit and become a new creation that will participate

00:17:53.920 --> 00:17:58.720
in what God is doing in the world. That is the

00:17:58.720 --> 00:18:02.460
invitation Jesus gives Nicodemus. And it kind

00:18:02.460 --> 00:18:05.079
of drives it home with these words in verses

00:18:05.079 --> 00:18:08.559
seven and eight. Don't be surprised at me saying

00:18:08.559 --> 00:18:11.660
you must be born again. The wind blows wherever

00:18:11.660 --> 00:18:14.420
it pleases. You hear its sound, but you can't

00:18:14.420 --> 00:18:15.880
tell where it comes from or where it's going.

00:18:16.019 --> 00:18:20.819
So it is with everyone who is born of the Spirit.

00:18:21.079 --> 00:18:25.019
You see the wind in the mind of Jesus's original

00:18:25.019 --> 00:18:29.079
audience. It has its origin in God. They didn't

00:18:29.079 --> 00:18:32.890
know where the wind came from back in Jesus'

00:18:33.109 --> 00:18:34.769
day. Now, by the way, don't take that the wrong

00:18:34.769 --> 00:18:36.730
way as if, oh yeah, people who lived a thousand

00:18:36.730 --> 00:18:38.789
years ago, 2000, they were so ignorant, they

00:18:38.789 --> 00:18:40.950
don't know what we know. I was just talking to

00:18:40.950 --> 00:18:43.230
somebody on my way in today where we got more

00:18:43.230 --> 00:18:45.950
rain I think than was expected or you get snow

00:18:45.950 --> 00:18:48.190
and ice predictions and they don't quite materialize.

00:18:48.289 --> 00:18:51.069
Like we still really don't know, do we exactly

00:18:51.069 --> 00:18:53.730
have this whole thing works nowadays with our

00:18:53.730 --> 00:18:57.109
fancy tools? Well, just imagine an ancient mindset

00:18:57.109 --> 00:18:59.319
that says, you know what? exactly how the wind

00:18:59.319 --> 00:19:01.440
works, I don't know. I know where it comes from.

00:19:01.539 --> 00:19:05.519
It comes from God. That's what Jesus wants Nicodemus

00:19:05.519 --> 00:19:07.940
to realize. Wind blows, you don't know where

00:19:07.940 --> 00:19:11.720
it comes from other than God does it and you

00:19:11.720 --> 00:19:16.019
can see its effects. So Nicodemus, don't worry

00:19:16.019 --> 00:19:20.359
about how this whole new birth thing works. Here's

00:19:20.359 --> 00:19:24.380
how it works. It comes from God. God, by his

00:19:24.380 --> 00:19:28.869
grace, by his spirit, by his cleansing blood

00:19:28.869 --> 00:19:35.630
will make you into a new creation. And you will

00:19:35.630 --> 00:19:40.329
then participate rightly in what God wants to

00:19:40.329 --> 00:19:44.250
do in the world. That's the invitation for Nicodemus.

00:19:44.329 --> 00:19:47.930
That's the invitation for all of us to become

00:19:47.930 --> 00:19:50.549
these new creations by God's grace. And we'll

00:19:50.549 --> 00:19:52.369
talk about how you become one in just a minute.

00:19:52.789 --> 00:19:55.779
But that's the challenge front and center. What

00:19:55.779 --> 00:19:59.319
kind of world do we want to live in? What kind

00:19:59.319 --> 00:20:03.700
of church do we want to participate in? Does

00:20:03.700 --> 00:20:07.859
it align with what God says or have we maybe

00:20:07.859 --> 00:20:12.759
made it align more with what we want from fleshly

00:20:12.759 --> 00:20:15.680
places? Jesus invites us to take a fresh look

00:20:15.680 --> 00:20:19.700
at the Word and bring ourselves into alignment

00:20:19.700 --> 00:20:22.700
with God's vision. That may mean just sitting

00:20:22.700 --> 00:20:25.910
down afresh with, say, the Gospel of Matthew,

00:20:26.470 --> 00:20:29.390
and reading the Sermon on the Mount, and asking

00:20:29.390 --> 00:20:32.089
yourself, when I read this passage, what resistance

00:20:32.089 --> 00:20:35.529
do I feel popping up in my heart that says, I

00:20:35.529 --> 00:20:37.450
don't know if I want to do that, or I don't know

00:20:37.450 --> 00:20:40.490
if that can be done, or where do you start negotiating

00:20:40.490 --> 00:20:43.950
all these excuses for why something can't be

00:20:43.950 --> 00:20:45.490
done? We all do this. My wife asked me today,

00:20:45.509 --> 00:20:47.849
she goes, you might want to look in the attic

00:20:47.849 --> 00:20:50.230
when you get home to make sure there's no problems

00:20:50.230 --> 00:20:52.539
with the roof. and there's no water getting it.

00:20:52.539 --> 00:20:55.420
Trust me, I had like three reasons at my disposal

00:20:55.420 --> 00:20:58.960
why I did not need to do that anytime soon. We

00:20:58.960 --> 00:21:01.079
do this when we're faced with things we don't

00:21:01.079 --> 00:21:06.740
want. We invent ways to get out of it. But we

00:21:06.740 --> 00:21:09.500
do that really to our harm because what Jesus

00:21:09.500 --> 00:21:13.779
is inviting us to is a wonderful experience.

00:21:13.920 --> 00:21:15.299
In fact, I'll say this and we'll go on to the

00:21:15.299 --> 00:21:18.700
next point. This word, this discussion about

00:21:18.700 --> 00:21:23.200
being born again, That word also pops up in Matthew

00:21:23.200 --> 00:21:26.640
where Jesus uses it to refer to the rebirth of

00:21:26.640 --> 00:21:28.539
the whole world. So you've ever heard people

00:21:28.539 --> 00:21:31.599
talk about spiritual rebirth or regeneration?

00:21:31.799 --> 00:21:34.160
Jesus says in Matthew, you know the day's coming

00:21:34.160 --> 00:21:39.200
and the renewal of all things when you will sit

00:21:39.200 --> 00:21:43.000
on 12 thrones and judge the 12 tribes of Israel.

00:21:43.059 --> 00:21:44.940
Jesus is saying one day we're gonna make the

00:21:44.940 --> 00:21:47.660
whole world new and that's gonna be a good thing.

00:21:48.019 --> 00:21:50.730
It's gonna work the way it was supposed to. the

00:21:50.730 --> 00:21:54.009
way Adam and Eve should have participated in

00:21:54.009 --> 00:21:57.009
it. We've got badly off track, but Jesus says

00:21:57.009 --> 00:22:00.250
one day the whole thing's gonna be new. So take

00:22:00.250 --> 00:22:02.450
a fresh look at the scriptures and ask yourself,

00:22:02.650 --> 00:22:05.990
what does God's kingdom look like? What does

00:22:05.990 --> 00:22:09.230
Jesus bring when he encounters people? Are those

00:22:09.230 --> 00:22:13.029
the things I want? Are those the things I'm working

00:22:13.029 --> 00:22:17.769
for? And bring it into alignment with God's vision.

00:22:18.410 --> 00:22:22.180
And of course, Let me be sure to say this anytime

00:22:22.180 --> 00:22:24.740
looking at this passage where we think about

00:22:24.740 --> 00:22:27.539
being born again and people getting saved and

00:22:27.539 --> 00:22:31.000
those ideas. If God's gonna make a new world,

00:22:31.259 --> 00:22:34.420
He's gonna start with you. You're gonna become

00:22:34.420 --> 00:22:40.079
a new creation by God's grace when you call upon

00:22:40.079 --> 00:22:43.920
Jesus to transform you in that way. So if you've

00:22:43.920 --> 00:22:47.019
never experienced that, if you stiff -armed that

00:22:47.019 --> 00:22:50.079
or never realized I need that, Well, that's the

00:22:50.079 --> 00:22:53.299
invitation Jesus gives to become a new person

00:22:53.299 --> 00:22:57.259
from the inside out, cleansed of sin, full of

00:22:57.259 --> 00:23:00.900
the Spirit, connected to the Lord Jesus Christ,

00:23:01.400 --> 00:23:05.539
a gift of grace. Now let's look at our second

00:23:05.539 --> 00:23:09.099
idea today. The first part of this passage really

00:23:09.099 --> 00:23:12.579
focuses our attention on our need for this new

00:23:12.579 --> 00:23:17.460
life. The second half focuses us on how we get

00:23:17.839 --> 00:23:21.839
this new life. And it all centers around the

00:23:21.839 --> 00:23:27.140
Lord Jesus Christ. He invites us into and provides

00:23:27.140 --> 00:23:32.059
this transformative new life. Let's look at verses

00:23:32.059 --> 00:23:35.279
9 through 12 where we realize it's probably starting

00:23:35.279 --> 00:23:38.220
to dawn on Nicodemus, what Jesus is asking for,

00:23:38.599 --> 00:23:41.980
and he realizes how hard it may be to accept

00:23:41.980 --> 00:23:45.740
this vision of the kingdom. Jesus or Nicodemus

00:23:45.740 --> 00:23:51.720
asks how this be and Jesus says look you are

00:23:51.720 --> 00:23:56.779
Israel's teacher and Do you not understand these

00:23:56.779 --> 00:23:59.460
things for years? Nicodemus has been teaching

00:23:59.460 --> 00:24:05.240
people how to live under God's covenant But now

00:24:05.240 --> 00:24:09.539
he's facing a condition for covenant membership

00:24:09.539 --> 00:24:14.289
faithfulness that he's never faced before And

00:24:14.289 --> 00:24:17.490
Jesus says, but Nicodemus, you should have glimpsed

00:24:17.490 --> 00:24:21.109
these truths from the Old Testament. You should

00:24:21.109 --> 00:24:25.410
be able to connect God's vision there with what

00:24:25.410 --> 00:24:27.950
you see in me. Because again, Nicodemus kind

00:24:27.950 --> 00:24:30.210
of sees it. All right, you're doing great things.

00:24:30.349 --> 00:24:33.190
You are sent by God. But Jesus wants him to get

00:24:33.190 --> 00:24:36.250
even closer to the truth. And so he'll continue

00:24:36.250 --> 00:24:39.049
to instruct him because that's how good and patient

00:24:39.049 --> 00:24:42.730
Jesus is. He says in verse 11, very truly I tell

00:24:42.730 --> 00:24:47.180
you. We speak of what we know, and we testify

00:24:47.180 --> 00:24:50.880
to what we have seen. But still you people do

00:24:50.880 --> 00:24:55.400
not accept our testimony. Nicodemus, you're gonna

00:24:55.400 --> 00:24:59.220
have to clear out some of your resistance if

00:24:59.220 --> 00:25:04.220
you really want to grasp the nature of the kingdom.

00:25:04.680 --> 00:25:07.900
And in some ways, Nicodemus here is functioning

00:25:07.900 --> 00:25:10.890
as a representative of Israel. In other words,

00:25:11.049 --> 00:25:13.750
Nicodemus, just look at how people are responding

00:25:13.750 --> 00:25:17.690
to my ministry. Jesus shows up and he throws

00:25:17.690 --> 00:25:22.230
a demon out of someone. It's dark satanic oppression.

00:25:22.529 --> 00:25:25.789
They get delivered. In some instances, there's

00:25:25.789 --> 00:25:30.069
even physical maladies connected with being demon

00:25:30.069 --> 00:25:33.750
possessed. People get liberated and healed. And

00:25:33.750 --> 00:25:36.309
what do people say? Well, he's just in league

00:25:36.309 --> 00:25:39.490
with Satan himself, or else he couldn't do that.

00:25:39.630 --> 00:25:43.470
Jesus goes into the synagogue. He heals someone

00:25:43.470 --> 00:25:46.609
whose hand is withered, which probably means

00:25:46.609 --> 00:25:49.569
that person also couldn't work the way they wanted

00:25:49.569 --> 00:25:52.529
to. And you think of how dependent you are on

00:25:52.529 --> 00:25:54.750
the well -being of your body and mind to work.

00:25:54.829 --> 00:25:57.289
Imagine losing that, not only being able to make

00:25:57.289 --> 00:25:59.930
money, but just the joy you might find from getting

00:25:59.930 --> 00:26:02.589
something done. Jesus heals that man with the

00:26:02.589 --> 00:26:04.829
withered hand, and they say, you've got six days

00:26:04.829 --> 00:26:07.950
to heal. Come back on another day. And friends,

00:26:07.950 --> 00:26:12.349
we go on. and on and on. He feeds people and

00:26:12.349 --> 00:26:14.970
there's resistance. The disciples can pluck grain

00:26:14.970 --> 00:26:17.509
on the Sabbath. That's not exactly Sunday supper.

00:26:17.730 --> 00:26:20.250
They pluck grain on the Sabbath and the Pharisees

00:26:20.250 --> 00:26:22.410
are like, well, you shouldn't do that. It's the

00:26:22.410 --> 00:26:25.950
Sabbath day. Jesus shows up. He's doing great

00:26:25.950 --> 00:26:30.869
things for people. And instead they resist by

00:26:30.869 --> 00:26:33.230
saying, nope, that goes against the traditions.

00:26:33.710 --> 00:26:36.529
Nope, that goes against what we think God wants.

00:26:36.609 --> 00:26:40.690
They're not willing. to rethink their categories.

00:26:41.289 --> 00:26:43.430
And that's why Jesus says in verse 12, look,

00:26:43.490 --> 00:26:46.349
if I've spoken to you of earthly things and you

00:26:46.349 --> 00:26:49.450
do not believe, how then will you believe if

00:26:49.450 --> 00:26:52.230
I speak of heavenly things? In other words, if

00:26:52.230 --> 00:26:54.930
I've given you the basics and you don't want

00:26:54.930 --> 00:26:58.049
to hear it, how are you ever really going to

00:26:58.049 --> 00:27:02.490
grasp the nature of participating in God's reign

00:27:02.490 --> 00:27:07.079
and being a part of His people? So this is then

00:27:07.079 --> 00:27:11.460
where Jesus drives home the whole conversation

00:27:11.460 --> 00:27:14.779
with Nicodemus look if you want to participate

00:27:14.779 --> 00:27:17.380
in this new life if you want to participate in

00:27:17.380 --> 00:27:20.299
this kingdom, then you've got to reorient your

00:27:20.299 --> 00:27:25.039
whole being your spiritual vision to me and focus

00:27:25.039 --> 00:27:28.700
yourself on me and bend everything that you want

00:27:28.700 --> 00:27:33.180
and hope for to Me and Jesus drives that point

00:27:33.180 --> 00:27:37.849
home in these final verses, verses 13 to 16.

00:27:38.470 --> 00:27:41.509
He says, no one's ever gone into heaven except

00:27:41.509 --> 00:27:44.390
the one who came from heaven, the Son of Man.

00:27:44.430 --> 00:27:47.390
I like the NLT here a little better, a little

00:27:47.390 --> 00:27:51.009
clearer, which reads, no one has ever gone to

00:27:51.009 --> 00:27:55.150
heaven and returned, but the Son of Man has come

00:27:55.150 --> 00:27:58.690
down from heaven. Nicodemus, if you want to get

00:27:58.690 --> 00:28:00.910
the source straight from the horse's mouth, I'm

00:28:00.910 --> 00:28:04.279
the only one. that's actually come down from

00:28:04.279 --> 00:28:08.000
heaven to reveal these things. So you can trust

00:28:08.000 --> 00:28:12.759
me when I tell you that you need the new birth.

00:28:12.839 --> 00:28:15.960
Who can give it to you? I can. Who can convince

00:28:15.960 --> 00:28:19.279
you that you need it? I can. Only the one from

00:28:19.279 --> 00:28:22.000
heaven, and that's me. So Nicodemus, stop thinking

00:28:22.000 --> 00:28:24.220
about your traditions, stop thinking about how

00:28:24.220 --> 00:28:27.000
you think you have it right, and focus on me.

00:28:27.380 --> 00:28:32.279
Bring yourself really under my authority. Lordship.

00:28:32.839 --> 00:28:35.940
And here's what I'll do for you. Just as Moses

00:28:35.940 --> 00:28:38.640
lifted up the snake in the wilderness, so the

00:28:38.640 --> 00:28:42.039
Son of Man must be lifted up, so that everyone

00:28:42.039 --> 00:28:46.200
who believes may have eternal life in him." Nicodemus,

00:28:46.240 --> 00:28:47.799
you know that old story in the Old Testament

00:28:47.799 --> 00:28:51.420
where people grumbled and fiery serpents appeared

00:28:51.420 --> 00:28:55.460
and bit them? How did they get healed? They just

00:28:55.460 --> 00:28:59.380
looked up at this servant. So Nicodemus, on that.

00:29:00.120 --> 00:29:03.759
One to whom you need to look I'll be lifted up

00:29:03.759 --> 00:29:07.519
soon right on a cross and if you look towards

00:29:07.519 --> 00:29:09.619
me I know that can be vague language, but if

00:29:09.619 --> 00:29:13.339
you will fix your gaze on me if you'll look at

00:29:13.339 --> 00:29:16.660
me as the one who can cleanse you of that poison

00:29:16.660 --> 00:29:20.240
of the one who can give you life, and if you'll

00:29:20.240 --> 00:29:24.019
bring yourself under my authority and under my

00:29:24.019 --> 00:29:27.720
Lordship, and if you'll trust me to cleanse you

00:29:27.720 --> 00:29:31.839
and forgive you then I will give you eternal

00:29:31.839 --> 00:29:36.759
life because God loves his world. God has sent

00:29:36.759 --> 00:29:39.619
me not to condemn his world, but to save it.

00:29:39.819 --> 00:29:43.880
God has this purpose for humanity that leads

00:29:43.880 --> 00:29:46.960
to their transformation and their rescue and

00:29:46.960 --> 00:29:50.039
their healing. But there's only one way for it

00:29:50.039 --> 00:29:53.619
to happen. By you committing yourself to me,

00:29:53.960 --> 00:29:58.960
trusting me, experiencing this new birth, and

00:29:58.960 --> 00:30:03.839
living as a kingdom citizen in the way that I

00:30:03.839 --> 00:30:07.579
define it. And so friends, that is both the challenge

00:30:07.579 --> 00:30:10.940
and the good news that I would leave you with.

00:30:11.019 --> 00:30:14.039
Yes, it's challenging to rethink what we know

00:30:14.039 --> 00:30:16.960
about God's kingdom, but if we do it in this

00:30:16.960 --> 00:30:21.319
Jesus -shaped gospel -based way, then friends,

00:30:21.440 --> 00:30:24.380
you'll find yourself living with a better frame

00:30:24.380 --> 00:30:26.859
of mind and a better world and working for the

00:30:26.859 --> 00:30:31.259
good things that God's kingdom brings by being

00:30:31.259 --> 00:30:34.819
a servant of the Lord Jesus, one who trusts in

00:30:34.819 --> 00:30:40.519
him and one is shaped by him. That little growth

00:30:40.519 --> 00:30:44.799
in you can spread out into a church and a community

00:30:44.799 --> 00:30:47.980
and beyond. So let's ask God to do that for all

00:30:47.980 --> 00:30:50.279
of us today, to change us wherever we need it

00:30:50.279 --> 00:30:52.700
and to make that fruitful. Pray with me, friends.
