WEBVTT

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We come to the service of the Word now. We've

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heard a lot of the Word, but we'll continue now

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with the preaching of God's Word. And so I would

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invite you now to take your Bibles and open up

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to Matthew chapter 1, verse 23. I'm actually

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going to read a bit of the surrounding context.

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Your bulletin says Matthew 1, 23. I'm going to

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read 18 through 25. Now the birth of Jesus Christ

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took place in this way. When his mother Mary

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had been betrothed to Joseph before they came

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together, she was found to be with child from

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the Holy Spirit. And her husband Joseph being

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a just man and unwilling to put her to shame

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resolved to divorce her quietly. but he's as

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he considered these things behold an angel of

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the Lord appeared to him in a dream saying Joseph

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son of David do not fear to take Mary as your

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wife for that which is conceived in her is from

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the Holy Spirit she will bear a son and you shall

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call his name Jesus for he will save his people

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from their sins all this took place to fulfill

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what the Lord had spoken by the prophet behold

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the virgin shall conceive and bear a son and

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they shall call his name Immanuel which means

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God with us when Joseph woke from sleep he did

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as the angel of the Lord commanded him he took

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his wife but knew her not until she had given

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birth to a son and he called his name Jesus Let

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us pray again Father we thank you for the message

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of the word and now as we study it we ask that

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you would grant us Understanding that we would

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know Jesus more and that we would always live

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for him this we ask in his name amen Why do you

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have the name that you have do you ever think

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about the meaning of your name or how you got

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it Maybe you were named after somebody. You were

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named after a relative, keeping a good name alive.

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Maybe you were named after a biblical individual.

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Maybe you're a Sarah or you're a David. You're

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a Matthew. You're an Elizabeth. Maybe you're

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a Jehoshaphat. I can only hope to be as cool

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as someone with the name Jehoshaphat. Maybe you're

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named after a celebrity. I'm named after a celebrity.

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Kenny Rogers. And as a boy, I thought that was

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pretty great because there was a pitcher for

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the Texas Rangers who in 1994 threw a perfect

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game and his name was Kenny Rogers. My parents

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told me, not that Kenny Rogers. But what's in

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a name? Last Sunday, we looked at Gabriel's words

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announcing to Mary that she would have a child.

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Conceived by the Holy Spirit and the child's

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name would be Jesus We have the same here in

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our text today from verse 21 And if the name

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of Jesus isn't clear enough the angel provides

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the reason for the name Jesus will save his people

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from their sins I mentioned last Sunday how I

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wanted every single person in the sanctuary to

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be able to exit the sanctuary knowing Jesus and

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knowing what the name of Jesus means. And that's

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what I want for you today as well. Know this,

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the name of Jesus means Yahweh saves. You see,

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friends, we are all sinners in need of grace.

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We have all fallen short of the glory of God,

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but the very name of Jesus tells his mission.

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Just like your name means something, Jesus's

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name means something, and it's full of significance.

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Jesus does what his name means. But Jesus in

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the Scriptures, he's referred to by many names.

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Jesus is called the Christ. He's called the Messiah.

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He's called the Savior. He's called the Son of

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God and the Son of Man. Jesus is called Redeemer.

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Jesus is called friend. But what this text does

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is reaches far back, all the way back to the

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time of Isaiah, 700 years in the past, to Isaiah

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714, to show us yet another name, that of Immanuel.

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You see, ever since, ever since God created man,

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he has made promises to mankind, specifically,

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After Adam and Eve sinned and all of humankind

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is brought under a curse, God promised a redeemer.

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And along the way throughout the scriptures,

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God continued to remind his people of the promise

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of Immanuel. And so we get to Isaiah and we read

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this clear version of the promise, behold, the

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virgin shall conceive and bear a son, and they

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shall call his name Immanuel. And so the Christmas

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story comes to life. The Virgin Mary gives birth

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to Immanuel, just as Jesus's name has significance.

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So the term Immanuel does too. And it doesn't

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so much describe what Jesus does, as much as

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it describes who Jesus is. Jesus is God with

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us. Now it is true that God is a spirit. God

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is omnipresent which means God is always with

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us. This is communicated throughout the scriptures.

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Isaiah 41 10, do not fear for I am with you.

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Joshua 1 9, have I not commanded you be strong

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and courageous. Do not be frightened and do not

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be dismayed. Why? For the Lord your God is with

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you wherever you go. Psalm 23, even though I

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walk through the valley of the shadow of death

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I will fear no evil. Why? For you are with me

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your rod and your staff they comfort me So God

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is always with us, but something special happens

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with Jesus With Immanuel Jesus moves into the

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neighborhood if you will and tabernacles among

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us Jesus fully God born of a woman takes on human

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nature Jesus is the God man and his arrival is

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what the whole world had waited for. Matthew

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shows us this. Matthew shows us that the Immanuel

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Isaiah is talking about is none other than Jesus,

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the embodiment of Immanuel. And because Jesus

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has come in the flesh, he knows exactly what

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you're going through. Jesus knows exactly what

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each and every one of you is going through because

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Jesus came into the miseries of this life. Jesus

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was tempted in every single way as we are, yet

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without sin. And so you can trust Jesus, friends.

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You must trust Jesus. He has come, he lived a

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perfect life, and he died a sacrificial death

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for you. And so today, recognizing the wonder

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of Immanuel, I want us to behold him. I want

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us to behold Immanuel. You might say, what does

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it mean to behold Immanuel? Friends, when you

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see the words behold in scripture, something

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noteworthy is about to happen. It's an interjection.

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It's an exclamation. It's like God is saying,

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look, pay attention. In this text, God is fulfilling

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the promises of old, that Jesus comes in the

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flesh to save us from our sins. And this text

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is saying, look to Jesus, the author and perfecter

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of your faith. Friends, at this time of year,

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there's a lot to behold. There's beautiful decorations.

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There's lights. There's incredible sounds, sounds

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of worship. There's gifts that are given. So

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many things to behold, but above all of these

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things is the reason for the things. It's Immanuel.

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And so look to him in faith, friends. He's the

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only one. He's the only way that we can be saved

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from our sins. But I also want you to know this

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today, that as Immanuel came once, so he will

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come again. As a matter of fact, many, several

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of the carols that we sing, Christmas carols,

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have an understanding of the second coming of

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Christ, too. Think about O come, O come, Emmanuel.

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PCA Pastor Joe Holland says this of that hymn.

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This hymn is expectant and forward -looking in

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its composition. It declares the first advent

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of Jesus even as it stokes our desire for the

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second coming of Jesus. We live in the inaugurated

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kingdom of God that is hurtling towards its great

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consummation at the end of all things when Jesus

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will come again to judge the living and the dead.

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This is why I argue, he says, that we should

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sing this hymn all year long. It is indeed said

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in the first coming of Jesus, but its real power

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is in the repeated emotive call, O come. O come,

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that places on our lips the longing of our souls,

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a hope we share with the saints in the Old Testament,

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our expectant wish that Jesus will come quickly

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and wipe away every tear from our eyes and make

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all things right. You see, when Jesus comes back

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or when we go to him, our faith shall be turned

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to sight. That we who we behold in faith We will

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see, friends, Christians, you will see Jesus.

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Just like Mary, and just like Joseph, and just

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like the shepherds, we will see Jesus. Somebody

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asked me recently, is Jesus still a man? Does

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Jesus still have a body? And the answer is a

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resounding yes, absolutely, as Jesus came once.

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his first Advent so he will come again. Jesus

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has not left us. Emmanuel has not ceased being

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Emmanuel, for you remember, you remember what

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Jesus told his disciples after his resurrection

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but before his ascension. He said behold, and

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there's that word again, behold I am with you

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always, even to the end. of the age, Jesus reminds

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us that he is Immanuel. Church, continue to behold

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Immanuel, God with us, and trust the promises

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of God because they all find their yes and amen

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in Christ. And as Christ came once, his first

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advent, so he will come again. Let us pray. O

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come, O come, Emmanuel, come quickly, Lord Jesus.

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But in the meantime, help us to behold you, bind

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our hearts to yours, cheer our spirits, and fill

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us even now with heaven's praise. This we pray

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in Christ's name. Amen. Amen. Our fifth lesson

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comes from John chapter one. John chapter 1 verses

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1 through 5 to begin. In the beginning was the

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Word, and the Word was with God, and the Word

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was God. He was in the beginning with God. All

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things were made through Him, and without Him

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was not anything made that was made. In Him was

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life, and the life was the light of men, the

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light shines in the darkness. and the darkness

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has not overcome it. 9 through 15. The true light

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which gives light to everyone was coming into

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the world. He was in the world and the world

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was made through him, yet the world did not know

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him. He came to his own and to his own people,

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did not receive him, but to all who did receive

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him, who believed in his name, he gave the right

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to become children of God who were born not of

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blood, nor of the will of the flesh, nor of the

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will of man, but of God. And the Word became

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flesh and dwelt among us. And we have seen His

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glory, glory as of the only Son from the Father,

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full of grace and truth. John bore witness about

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this and cried out, This was He of whom I said,

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He who comes after me ranks before me, because

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He was before me. Verse 19. And this is the testimony

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of John. When the Jews sent priests and Levites

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from Jerusalem to ask him, who are you? He confessed

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and did not deny, but confessed, I am not the

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Christ. And they asked him, what then? Are you

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Elijah? He said, no, I'm not. Are you the prophet?

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And he answered, no. So they said to him, who

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are you? We need to give an answer to those who

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sent us. What do you say about yourself? He said,

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I am the voice of one crying in the wilderness.

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Make straight the way of the Lord, as the prophet

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of Isaiah said.
