WEBVTT

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I invite you to turn once again to the gospel

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according to John. John chapter 4 verses 46 through

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54. We are continuing in our new sermon series

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on the miracles of Jesus. We started this last

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Sunday looking at John chapter 2, seeing the

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water turned to wine. As we look at this text,

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again, John 4, 46 -54, note, I hope you will

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note some of the similarities there. The biggest

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similarity is what we said last week, that when

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Jesus performs signs or miracles, they are called

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signs in the book of John, and all of these signs

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are significant. they all point to something

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beyond themselves matter of fact the book of

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John gives us a bit of a purpose statement for

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the miracles the signs that Jesus performs before

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I read our text for today that we're going to

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elaborate upon I want to read to you John 20

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verses 30 through 31 so keep your finger in John

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4 But listen to John 20 33 31 for a purpose statement

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For the miracles and a purpose statement really

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for the entire book of John It says now Jesus

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Did many other signs in the presence of the disciples

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which are not written in this book? But these

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are written So that you may believe that Jesus

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is the Christ the Son of God and that by believing

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You may have life in his name. So once again

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you see this is the purpose for the miracles

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this is the purpose for the book of John and

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So, let's see this sign that Jesus performs reading

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now from John 4 46 through 54 So he came again

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to Cana in Galilee, where he had made the water

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wine. And at Capernaum, there was an official

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whose son was ill. When this man heard that Jesus

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had come from Judea to Galilee, he went to him

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and asked him to come down and heal his son,

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for he was at the point of death. And so Jesus

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said to him, unless you see signs and wonders,

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you will not believe. The official said to him,

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sir, come down before my child dies. Jesus said

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to him, go, your son will live. The man believed

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the word that Jesus spoke to him and went on

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his way. And as he was going down, his servants

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met him and told him that his son was recovering.

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And so he asked them the hour when he began to

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get better. And they said to him, yesterday at

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the seventh hour the fever left him. The father

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knew this was the hour when Jesus had said to

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him, your son will live. And he himself believed

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in all his household. This was now the second

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sign that Jesus did when he had come from Judea

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to Galilee. This is God's holy word. Let's pray.

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Father in heaven we bless you and we thank you

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and we praise you for this word and Ask that

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as we study this text as we look at this incredible

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sign this wonder that Jesus does That you would

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help us to know that Jesus He is the miracle

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worker the Jesus he is the Christ That Jesus

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is at work now as Jesus is at your right hand.

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Oh father interceding for us We ask Lord that

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you'll grant us understanding this we do ask

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in Christ's name amen When is the last time that

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you walked through our cemetery When's the last

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time Some of you know our cemetery next door

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all too well. For your closest loved ones are

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buried there. You walk within those stone walls

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and you experience pain. And you experience comfort.

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But prayerfully, you also experience just incredible

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hope. When you're in the cemetery, do you ever

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stop? at the smallest of tombstones. Do you ever

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look at those? Maybe you know those too. Maybe

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you knew what happened with that child. Is there

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anything worse than the loss of a child? I cannot

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imagine. Today's sermon, this text, teeters on

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the edge of such a loss. You see within this

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story, the Father is desperate, and He goes to

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the only one who can truly help Him. This text

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here illustrates how we need Jesus, but sometimes

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we don't even realize the extent to which we

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need Him. Two statements that are true of every

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person within this sanctuary one Trouble is coming

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and two We need to be saved from our sin These

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truths are illustrated in this text. We need

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Jesus because we live in a fallen world And because

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we have a fallen nature we live in a fallen world

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And we have a fallen nature. Let's focus on fallen

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world first. If you were reading all of John,

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you would see this, even as we're skipping around

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a little bit. And by the way, we are studying

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John in the fellowship Sunday school class. You

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should come to that. But if you were reading

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all through John, you would see that Jesus is

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for everybody. You would see in the beginning

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towards the beginning of John and end of chapter

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1 into chapter 2 Jesus comes and he selects Disciples

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for himself and these disciples are not people

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that you and I would probably have selected They

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weren't making the a team on the sports team.

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They're mostly riding the bench But Jesus selects

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them anyway But Jesus also meets with people

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of incredible influence and authority, like when

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Jesus met with Nicodemus, right? A religious

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ruler. Again, a man of authority. And then Jesus

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meets with a Samaritan woman at a well. And we

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know the Jews and the Samaritans didn't get along,

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and that doesn't stop Jesus. And then we get

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to this text, and we see Jesus meeting with this

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nobleman. some sort of a like a royal official

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inherits court. This nobleman would have had

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influence. He would have been similar to Nicodemus

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in that way. He would have had authority. He

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probably had plenty of money. But his influence,

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his wealth can't save his son. And so the official

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goes looking for a miracle working carpenter

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named Jesus. and you see by this point the news

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of Jesus is spreading and so the man hears of

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Jesus he hears that Jesus who has just turned

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the water into wine he hears of this Jesus and

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he goes to him the man within our text goes from

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Capernaum to Cana which is probably something

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like 20 miles and we don't know how the man got

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to Jesus but that's not the point the man would

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have gone much, much further than 20 miles for

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the sake of his son. Why? Because look at verse

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47. The son of this man was at the point of death.

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This is the sad fact of our fallen world, that

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there is death. It's a product of the fall. Perhaps

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you remember Romans 6 23 for the wages of sin

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is death because of sin we have sickness Because

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of sin we have death And so this man goes looking

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for Jesus the great physician he goes to Cana

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now we don't know All that was going on in the

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man's mind. We don't know what he thought of

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Jesus, but he gets to Jesus and he has this request

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for him. Come to my house. The way this is written

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makes it sound as though the man is persistent,

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that he's begging Jesus, come to my house and

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heal my son. But Jesus has an interesting reply,

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doesn't he? Look in verse 48. Jesus says, unless

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you see signs and wonders, You will not believe.

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What a thing to say to a man whose son is desperately

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ill on his perhaps death bed. Why does Jesus

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talk in this way to this man who is so sad and

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desperate? Why would Jesus say this? Jesus is

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addressing a heart issue with this man. but not

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only this man. Jesus is addressing a heart issue

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with all kinds of people in Cana. If you look

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carefully in verse 48, the ESV says, unless you.

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If you're using an ESV, English Standard Version,

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you might see a footnote there. If you're using

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the NASB, the NIV, or the New King James, you

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might see something that's I think a little more

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helpful it says you people within the English

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language we don't have a second -person plural

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form of you maybe we do now maybe it's in the

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dictionary haven't looked at the dictionary in

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a long time but in the south we would just say

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y 'all right so don't be mistaken here Jesus

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is talking not just to this man Jesus is talking

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to this crowd. And he's calling people to believe,

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not to be entranced with yet another sign. It

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is true, obviously, as we will see, Jesus performs

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these signs, but Jesus, there's always purpose

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behind these signs. One commentator says, his

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complaint, Jesus' complaint was the people did

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not worship him as Savior and Lord, but merely

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sought to employ him as a useful wonder worker.

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They were consumers, not worshipers. They were

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admirers, not followers. But friends, this rebuke

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is not just for this man, and it's not just for

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the crowd. This rebuke is for us, too. Because

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people come to church for a whole variety of

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reasons. Some of them are good, some of them

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are not so good, and some of them are not the

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greatest good. People come to church because

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I hear you guys have really good food during

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your fellowship meals. I hear you've got a really

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great choir. I hear you've got a great youth

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group. I hear you've got a beautiful sanctuary.

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I love what you guys do with outreach or VBS.

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People might say these things and they all sound

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very, very good. But what is our chief reason

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for being here? It's Jesus. It's Jesus. You remember

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the shorter catechism number one? What is man's

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chief end? It's to glorify God and to enjoy him

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forever. All those other things are good. But

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they all point. They should all point. To our

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Savior Jesus. Our primary goal, the primary thing

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that we do. Is worship. It's worship. I saw someone

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this week. We all love fireworks, don't we? We

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love them. They go off. They're really bright.

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They're really loud. They're really fun. But

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think about it. When people shoot off fireworks,

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there's usually a very good reason for that.

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We celebrate holidays with fireworks. We celebrate

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the victory of the home team at the baseball

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game with fireworks. There's usually... a purpose

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behind the firework, except for where I live.

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Some people shoot them off on random Tuesdays.

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But we need to look beyond the firework. Not

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be so caught up in all the lights and the sounds,

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but be caught up in the one behind it all. Perhaps

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think of it like Thanksgiving. Many of you, if

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not all of you, will have Thanksgiving this week.

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And there will be a table. And on it, you might

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have some good turkey to eat. You might have

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stuffing. You might have, I hope you have macaroni

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and cheese and mashed potatoes and warm buttery

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rolls. And cap it all off with pumpkin pie. But

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let's say that you've got all that before you

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on the table. But before the meal is ever served.

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Before you ever get your plate. Before you have

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to wait in that long line behind everybody else.

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you fill up on cheese and crackers. Sometimes

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that's the way we treat Jesus. We get caught

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up with all this stuff on the periphery. We don't

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focus on the very fact that Jesus is the meal,

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that Jesus is the firework, that Jesus is the

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reason for everything that we do. And so what

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does Jesus say? He says, don't get caught up

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in the signs, get caught up in me. He calls the

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man here to believe. Look in verse 50. Sometimes

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we see Jesus touching the sick, which others

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wouldn't do. Sometimes we see Jesus touching

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the dead, which others definitely would not do.

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Think of Jesus touching and healing Jairus's

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daughter. Think of the woman with the issue of

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the blood flow who actually touches him, but

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sometimes Jesus heals from afar. The nobleman

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here is called to believe without sight to see

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it happen. And isn't that, isn't that what faith

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is? You might remember Hebrews chapter 11 verse

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1. Faith is the assurance of things hoped for,

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the conviction of things not seen. Right now

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in this life we need faith because we do go through

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those times of trouble. We need to trust in Jesus

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that one day our faith shall be turned to sight,

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but that tells us something else. that there

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is substance to our faith, right? That there

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is something to see. We do not have blind faith.

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Scripture gives us historical testimony and other

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evidence of the unseen. He gives us miracles,

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but we are called to exercise our faith as we

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look at these miracles. We are called to believe.

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This man here this nobleman did not have the

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benefit the luxury if you will of seeing his

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son get better in his presence He had to really

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trust Jesus here If he had not trusted Jesus

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he probably would have clung to Jesus and said

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I'm not letting you go until you come to my house

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But you see what he does in verse 50 The man

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believed the word that Jesus spoke to him and

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went on his way. The man believed. In a lot of

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ways, this scripture is very similar to another

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miracle that Jesus performs. They're similar,

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but they're different. You might remember the

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Centurion's sick servant from Matthew chapter

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eight. Let me read Matthew eight, five through

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eight. It says, When he had entered Capernaum,

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a centurion came forward to him, appealing to

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him, Lord, my servant is lying paralyzed at home,

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suffering terribly. And he said to him, I will

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come and heal him. And this is amazing. The centurion

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replied, Lord, I am not worthy to have you come

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under my roof. But only say the word and my servant

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will be healed Just say the word That highlights

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a bit of difference between that story and this

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one from John 4 the centurion when he came to

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Jesus He already had faith in Jesus but the nobleman

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He comes to Jesus and perhaps he has faith that

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Jesus can do something But I think we can definitely

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say when the nobleman comes to Jesus, he doesn't

00:19:46.470 --> 00:19:51.130
quite know who Jesus is. But he comes to faith

00:19:51.130 --> 00:19:55.089
quickly because the Holy Spirit moves in his

00:19:55.089 --> 00:19:59.410
heart to believe. And so he comes to Jesus and

00:19:59.410 --> 00:20:02.750
he doesn't quite know what he's in for. He needed

00:20:02.750 --> 00:20:05.369
more than to be healed. He needed more than for

00:20:05.369 --> 00:20:10.200
his son to be healed. He needed to believe. and

00:20:10.200 --> 00:20:14.099
his household needed to believe. And this takes

00:20:14.099 --> 00:20:19.339
us to our second point, our fallen nature. This

00:20:19.339 --> 00:20:23.140
man comes to Jesus needing help, but when he

00:20:23.140 --> 00:20:27.920
leaves, he goes in faith in Jesus Christ. Friends,

00:20:28.099 --> 00:20:31.920
the condition for salvation for people who are

00:20:31.920 --> 00:20:36.279
dead and are trespasses, the condition is faith,

00:20:36.460 --> 00:20:41.430
right? We are made alive in Christ remember the

00:20:41.430 --> 00:20:44.809
purpose For the signs within the book of John

00:20:44.809 --> 00:20:48.789
that you may believe in Jesus and in him have

00:20:48.789 --> 00:20:51.650
eternal life We have that fallen nature. We had

00:20:51.650 --> 00:20:56.170
that sinful nature, but in Christ We are made

00:20:56.170 --> 00:21:01.369
a new creation But you might say well if all

00:21:01.369 --> 00:21:07.369
that is so Why does verse 53 say that he himself

00:21:07.369 --> 00:21:11.589
believed? Because verse 51 has already said it.

00:21:11.589 --> 00:21:15.789
So why does 53 have to repeat this if he's already

00:21:15.789 --> 00:21:19.430
been so -called converted or something? You know

00:21:19.430 --> 00:21:22.410
this about yourselves is that belief is not a

00:21:22.410 --> 00:21:25.829
one -time thing. Belief is not just something

00:21:25.829 --> 00:21:30.950
that happens in one moment. No, we grow in our

00:21:30.950 --> 00:21:34.309
faith. We are sanctified in our faith. We trust

00:21:34.309 --> 00:21:37.809
Jesus more and more. And so the man believed,

00:21:37.970 --> 00:21:41.569
but when he meets his servants on the road, his

00:21:41.569 --> 00:21:46.589
heart swells with belief. Especially when they

00:21:46.589 --> 00:21:49.849
figure out the timing of it all. They figure

00:21:49.849 --> 00:21:53.670
out the time that the son started to get better

00:21:53.670 --> 00:21:58.829
was the time at which Jesus said, go, your son

00:21:58.829 --> 00:22:04.299
will live. And so you see, Jesus did not have

00:22:04.299 --> 00:22:07.640
to be in the man's house to heal. He didn't need

00:22:07.640 --> 00:22:11.400
to see him or to touch him. Jesus simply said

00:22:11.400 --> 00:22:17.039
it, and there it was. This is very similar to

00:22:17.039 --> 00:22:19.680
another sign, and I won't spend too much time

00:22:19.680 --> 00:22:21.839
on this because we'll cover it in a future sermon,

00:22:21.940 --> 00:22:24.759
Lord willing. But perhaps you remember the story

00:22:24.759 --> 00:22:28.319
of Lazarus. You remember Jesus' friend, Lazarus,

00:22:28.440 --> 00:22:33.039
right? Jesus is not near Lazarus when he dies.

00:22:34.359 --> 00:22:36.740
And Jesus, if I can say it this way, takes his

00:22:36.740 --> 00:22:39.940
time getting to Lazarus after his death. So Jesus

00:22:39.940 --> 00:22:44.680
gets to Lazarus on the fourth day to show us

00:22:44.680 --> 00:22:47.940
that Lazarus was really dead, but then Jesus

00:22:47.940 --> 00:22:51.400
does something remarkable. He doesn't go into

00:22:51.400 --> 00:22:55.440
the tomb and touch Lazarus who has died. He simply

00:22:55.440 --> 00:23:01.150
says, Lazarus, come out. This should show us

00:23:01.150 --> 00:23:05.170
two things Again, the miracles are designed to

00:23:05.170 --> 00:23:08.769
show that Jesus is divine and so there is a link

00:23:08.769 --> 00:23:13.529
between what Jesus does his healing and How God

00:23:13.529 --> 00:23:17.150
created the heavens and the earth? For you remember

00:23:17.150 --> 00:23:23.430
this that God spoke it all into existence And

00:23:23.430 --> 00:23:26.349
that's what Jesus does here He speaks healing,

00:23:26.349 --> 00:23:30.609
if you will, into existence. Jesus is at least

00:23:30.609 --> 00:23:34.569
20 miles away from this dying son, but he's able

00:23:34.569 --> 00:23:39.410
to promise that the son will live. And it was

00:23:39.410 --> 00:23:45.970
so. But secondly, this miracle right here, along

00:23:45.970 --> 00:23:49.029
with Lazarus and along with this centurion servant,

00:23:49.529 --> 00:23:54.809
it foreshadows something amazing for us. All

00:23:54.809 --> 00:23:59.289
of this, these healing miracles foreshadow Jesus'

00:23:59.650 --> 00:24:03.069
death and resurrection. It shouldn't surprise

00:24:03.069 --> 00:24:06.549
us that the one capable of raising the dead is

00:24:06.549 --> 00:24:10.410
also the one who was raised, right? Jesus' death,

00:24:10.769 --> 00:24:14.609
though, goes far beyond these. Because here's

00:24:14.609 --> 00:24:17.789
something very, very special about Jesus' death

00:24:17.789 --> 00:24:24.069
and resurrection. Every person that Jesus healed

00:24:24.069 --> 00:24:29.230
and every person that Jesus raised they would

00:24:29.230 --> 00:24:35.289
all die again but not so with Jesus because Jesus

00:24:35.289 --> 00:24:41.309
is victorious over sin and death and the grave

00:24:41.309 --> 00:24:46.269
Jesus doesn't die again and in that what Jesus

00:24:46.269 --> 00:24:49.779
does is he takes away the sting of death because

00:24:49.779 --> 00:24:52.720
death does not have the final say, Jesus does.

00:24:53.059 --> 00:24:56.059
And so today, if you are listening, do you believe

00:24:56.059 --> 00:24:59.519
that Jesus died on the cross for you? That's

00:24:59.519 --> 00:25:02.059
really the greatest point of all of these healing

00:25:02.059 --> 00:25:05.519
and resurrection miracles. This shows us our

00:25:05.519 --> 00:25:09.019
greatest need is to trust that Jesus conquered

00:25:09.019 --> 00:25:13.380
sin and death on the cross, that he said it was

00:25:13.380 --> 00:25:15.960
finished and then he was raised on the third

00:25:15.960 --> 00:25:23.039
day. But this also all tells us what to do with

00:25:23.039 --> 00:25:27.740
these things and what to make of a God who performs

00:25:27.740 --> 00:25:31.220
such incredible miracles. We get to my favorite

00:25:31.220 --> 00:25:36.339
part as I begin to land the plane. Look at verse

00:25:36.339 --> 00:25:46.119
52, 53, 54. All of this began with the nobleman

00:25:46.119 --> 00:25:50.569
requesting help, right? But God had a greater

00:25:50.569 --> 00:25:56.690
plan than just healing this one person. This

00:25:56.690 --> 00:25:59.210
actually reminds me of our previous sermon series

00:25:59.210 --> 00:26:02.130
through Jonah. You remember how Jonah ran away

00:26:02.130 --> 00:26:04.769
from the call upon his life. He ran away from

00:26:04.769 --> 00:26:07.569
the call to go to Nineveh to go to Tarshish and

00:26:07.569 --> 00:26:10.029
he's on the boat and there's the great storm

00:26:10.029 --> 00:26:14.009
and Jonah tells the sailors about his God, right,

00:26:14.009 --> 00:26:17.789
and they believe. Here we see something very

00:26:17.789 --> 00:26:23.680
similar. We see through this miracle not just

00:26:23.680 --> 00:26:27.839
the dad believing and not just the son living

00:26:27.839 --> 00:26:35.180
we see the whole household believing Jesus what

00:26:35.180 --> 00:26:39.160
he does within this passage is he's saving souls

00:26:39.160 --> 00:26:42.940
and Yet what we do with this is to see that the

00:26:42.940 --> 00:26:46.779
nobleman did something really good this man acts

00:26:46.779 --> 00:26:51.279
on his faith This man lives out his faith, exercising

00:26:51.279 --> 00:26:54.940
his faith before others. If we look back on the

00:26:54.940 --> 00:26:59.720
whole story, we see this man and his faith growing

00:26:59.720 --> 00:27:05.240
throughout. Spurgeon points out that the spark

00:27:05.240 --> 00:27:09.680
of faith for this man is the hearing of the reports

00:27:09.680 --> 00:27:12.900
of other people about Jesus, the fire of faith.

00:27:13.019 --> 00:27:15.920
is him standing before Jesus and begging for

00:27:15.920 --> 00:27:19.940
help. The flame of faith is him believing Jesus

00:27:19.940 --> 00:27:22.839
and departing. And then the inferno of faith

00:27:22.839 --> 00:27:27.019
is the whole household believing. And so I quote

00:27:27.019 --> 00:27:30.539
from Spurgeon who said, from that day forth he

00:27:30.539 --> 00:27:34.900
became a disciple of Jesus. He followed him not

00:27:34.900 --> 00:27:39.880
as a hearer only or as a prophet. or as a savior

00:27:39.880 --> 00:27:46.220
only, but as his Lord and as his God. And so

00:27:46.220 --> 00:27:50.000
friends, final points of application. Like the

00:27:50.000 --> 00:27:54.579
nobleman and his family and his servants, you

00:27:54.579 --> 00:27:58.000
believe. But how are you living out your belief?

00:27:58.460 --> 00:28:01.140
How are you living out your faith? No doubt this

00:28:01.140 --> 00:28:04.380
man had an incredible story to tell. Are you

00:28:04.380 --> 00:28:08.670
telling your story? Are you telling your testimony

00:28:08.670 --> 00:28:13.789
of how you came to Christ? Let us be quick with

00:28:13.789 --> 00:28:16.390
our testimonies. It's like someone once said,

00:28:17.170 --> 00:28:20.910
I'm just one beggar trying to tell other beggars

00:28:20.910 --> 00:28:25.369
where to find bread. Secondly and lastly, friends,

00:28:25.589 --> 00:28:30.529
trouble is coming. Trouble is coming. We live

00:28:30.529 --> 00:28:33.869
in a fallen world. Everybody is either coming

00:28:33.869 --> 00:28:38.509
out of trouble, in trouble, or going into it,

00:28:38.670 --> 00:28:43.230
what will you do when trouble comes? Friends,

00:28:43.250 --> 00:28:45.089
if I could say it like this, don't waste the

00:28:45.089 --> 00:28:49.250
trouble. Do not waste what God brings you through.

00:28:49.710 --> 00:28:52.349
Because the way to strengthen your faith is just

00:28:52.349 --> 00:28:56.250
like exercising. It's by exercising your muscles.

00:28:56.690 --> 00:29:00.950
We must exercise our faith. Exercise your faith

00:29:00.950 --> 00:29:05.900
in times of trouble. Run to Jesus. Because he's

00:29:05.900 --> 00:29:08.819
the only one who will get you through it and

00:29:08.819 --> 00:29:11.779
along the way He will strengthen your faith.

00:29:12.019 --> 00:29:12.859
Let's pray
