WEBVTT

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Amen. And let's take our Bibles now and open

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them to Luke. Luke chapter 12. We're going to

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look at verses 13 through 34. I initially had

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12 or 21 rather. But I think we need to see.

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This parable that we're gonna look at we need

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to see it in its context We need to see the teaching

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that follows the parable now what we're doing

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today is Looking at just one parable we finished

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our series through the book of Jonah Lord willing

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we're gonna start our new series on the miracles

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of Jesus But today we just look at this one parable

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and and there's a good reason for that Typically,

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each November, this church has a sermon on stewardship.

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And I know how I used to hear that when I was

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a boy growing up in church. The preacher would

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say, I'm going to preach on money today. And

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I would groan. I hope that you're not groaning

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with this today. Because we must recognize that

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what we have comes from God. And what we have,

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we should use to glorify God. And what we have,

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we should use to help others. And so let this

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be encouraging to you to use the wealth that

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God gives to you for kingdom purposes. And we

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can do this whether we find ourselves with a

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lot of wealth or just a little. We can do this

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whether we are children who might have a piggy

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bank. or whether we're adults who have saved

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for years. And so listen to this text. This is

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Luke 12, 13 through 34. Someone in the crowd

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said to him, him being Jesus, teacher, tell my

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brother to divide the inheritance with me. But

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he said to him, man, who made me a judge or arbitrator

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over you? And he said to them, take care. and

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be on your guard against all covetousness, for

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one's life does not consist in the abundance

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of his possessions." And he told them a parable

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saying, the land of a rich man produced plentifully.

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And he thought to himself, what shall I do? For

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I have nowhere to store my crops. And he said,

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I will do this. I will tear down my barns and

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build larger ones. And there, I will store all

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my grain and my goods and I will say to my soul,

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soul, you have ample goods laid up for many years,

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relax, eat, drink, be merry. But God said to

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him, fool. This night, your soul is required

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of you and the things you have prepared, whose

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will they be? So is the one who lays up treasure

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for himself and is not rich towards God. And

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he said to his disciples, therefore, I tell you,

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do not be anxious about your life, what you will

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eat, nor about your body, what you'll put on.

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For life is more than food, and the body more

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than clothing. Consider the ravens. They neither

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sow nor reap. They have neither storehouse nor

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barn, and yet God feeds them. Of how much more

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value are you than the birds? And which of you

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by being anxious can add a single hour to his

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span of life? If then you are not able to do

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as small a thing as that, why are you anxious

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about the rest? Consider the lilies, how they

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grow. They neither toil nor spin, yet I tell

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you even Solomon, in all his glory, was not arrayed

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like one of these. But if God so closed the grass

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which is alive in the field today and tomorrow

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is thrown into the oven, how much more will He

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clothe you, O you of little faith? And do not

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seek what you are to eat or what you are to drink,

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nor be worried for all the nations of the world.

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Seek after these things. And your Father knows

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that you need them. Instead, seek His kingdom,

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and these things will be added to you. Fear not,

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little flock, for it is your father's good pleasure

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to give you the kingdom. Sell your possessions

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and give to the needy. Provide yourselves with

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money bags that do not grow old, with a treasure

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in the heavens that does not fail, where no thief

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approaches and no moth destroys. For where your

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treasure is, there will your heart be also. Let's

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pray. Father we thank you for this text And we

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thank you for this parable and we remember why

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the parables were written They were written to

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edify and so Lord I ask that as we study this

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parable and the teaching that follows Lord that

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we would really truly take it to heart and Serve

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you with everything we've got these things we

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pray in Christ's name Amen I was in a worship

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service in Bulgaria in a small village. A few

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of you have been to this village before. This

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was years ago. We're having a worship service

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and we had our typical time of singing. We had

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our time of prayer. We had our time of reading

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scripture and explaining of scripture. And then

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it kind of turned into a bit of a Q &A. And one

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of the young gypsy men asked me, He said, you

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are rich. Why are you here? I don't remember

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my entire response to the young man, but I said,

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I'm not rich. I'm not rich. I was wrong. We are

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rich. We are richly blessed. Indeed, In this

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sanctuary, we have different levels of people

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where you are with finances and things, but we

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can all say because we are here, we are richly

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blessed by knowing Jesus. But we also have received

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from the very hand of God everything we have.

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You're wearing clothes today. You drove or somebody

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drove you here today. Most of us will go home

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today and eat lunch, right? We are indeed blessed.

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And so, when a young gypsy man who has spent

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his entire life in despicable conditions, in

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orphanages, living on the street, when that young

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man says to you, you are rich, you say yes, but

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you also point him to Luke chapter 12 verse 21

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and say yes, we must though be rich towards God.

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And that's what we're talking about today, being

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rich towards God. You see the setting for this

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parable, don't you? You see what led to it. There

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is this man in the crowd. It sounds like he interrupts

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Jesus. Can you imagine interrupting the greatest

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teacher of all time to talk about this situation?

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Can it not wait, right? Jesus has more patience

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than I do. This man says tell my brother to divide

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the inheritance with me Now this this isn't entirely

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uncommon rabbis in Jesus's day some of them would

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have definitely done this but Jesus does not

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and The reason is because this Jesus has a mission

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to do and he's sticking with his mission and

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you can see verse 15 Kind of tells us the lesson

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here Be on your guard against all covetousness

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For one's life does not consist in the abundance

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of his possessions. The abundance of possessions,

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of riches, of treasures is not what life is all

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about. It's not. And so today, if you find yourself

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in love with your stuff, if you find yourself

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in love with your bank account, if you find yourself

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in love with your credit cards or your home or

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your boat or whatever it may be, This parable

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is for you, and this parable is for me. We need

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to see what all of this means. Where is Jesus

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going with all of this? And so he helps us. And

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he does so with the help of a parable. And so

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he tells this story, and initially the parable

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begins in this way that we might say, This is

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a good problem to have. You've got all of this

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grain, all of these crops. It's abundant. You

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don't know what to do with it. This is what we

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call a good problem. You've all heard people

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say that before. Well, that's a good problem.

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Notice it's always the case the person who says

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this is a good problem to have is not the one

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who has to solve it. Kind of like when you have

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a fall festival and you have more show up than

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you think and so you have to do a rescue mission

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for more hot dogs, right? It's a good problem

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to have. This man is blessed, right? But notice

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the wording of it. Does Jesus attribute the all

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of the wealth, all of the grain, all of the abundance?

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Does he attribute it to the man? Does the man

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have a green thumb? No. Jesus attributes it to

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the land. The land does this. The land produces

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this. The prosperity then is from God. who made

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the land and who made the crops. This man is

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quickly falling into a very serious error that

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wealth can trap us. Wealth can trap us into only

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thinking about ourselves. Wealth can trap us

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into materialism. Wealth can trap us to thinking

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that we're the ones who are bringing about all

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of the good things in our lives. Wealth, if we're

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not careful, has us just thinking about wealth

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and not other people. Now I can feel it welling

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up inside a little bit, and maybe you can too.

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As people in the West, people who have money,

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many of us, We want to come quickly to the defense

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of our wealth, don't we? It seems that any time

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someone preaches or teaches on wealth, somebody

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has to say, wait a second, wealth isn't wrong.

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And that's true. It is true. Money, having money

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is not wrong. We can see that. to at least two

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of the Ten Commandments have to do with wealth.

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You're not supposed to steal people's things,

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and you're not supposed to covet those things.

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So surely it's okay to have wealth, but why is

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it that our first, the first thing that we do

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when we talk about wealth is to come to the defense

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of it? Sometimes when we do that, I wonder, are

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we loving our stuff more than we're loving other

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people? Are we loving our stuff more than we're

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loving God? How much do we really need? How much

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time do we spend thinking about our stuff rather

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than spending our time striving for the kingdom

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of God? You're probably like me in that you have

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ordered something online before from a website.

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And in order to get that special deal of 15 %

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off, you give them your text, your phone number,

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your email address, and then you proceed to get

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blown up by all those texts and emails forever,

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right? These companies are very good at these

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things, right? They kind of feed upon us in our

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need for more. We ought to be using what we have

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to serve God. and to serve his kingdom. And we

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should also recognize how scripture shows us

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the many times that people have been ruined by

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their love of money. You remember Solomon. Solomon

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had a lot, right? And it got to him. He wasn't

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guarded against these things. You might remember

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Ananias in Sapphira from Acts chapter five, right?

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Who. kept back some of their proceeds and essentially

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lied to the Holy Spirit. The problem is the heart.

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Maybe the rich young ruler of Luke 18, whose

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chief obstruction to following Christ was his

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stuff. He had made all of his things and his

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wealth into an idol. And that's what this man

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is doing within this parable. This man thinks

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to himself, What am I to do? And there's nothing

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wrong with that. At least to begin, we might

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say the man is showing some wisdom here. He's

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thinking what to do. But one of the first problems

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that I see from this man is he doesn't acknowledge

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God in the parable, does he? He does not acknowledge

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God with this incredible harvest, right? And

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so he thinks to himself, what am I to do now?

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I'm very thankful that he thought this to himself

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and didn't say it out loud. Can you imagine saying

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that out loud around other people who might not

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have quite the harvest that you do? They would

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not have liked him very much. And so he thinks

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to himself, what am I to do? And without consulting

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God, he makes a decision. I need bigger barns.

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I need bigger barns. And part of that sounds

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wise, too. It sounds like he's planning for the

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future, but in reality, he's not even planning

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for that very night. Wisdom should have had him

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consulting the Lord, but he doesn't, and he's

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also not concerned for the well -being of others.

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There's nothing to suggest in the parable that

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he's going to build these bigger barns in order

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to store food for other people, because look

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at verse 19. And I will say to my soul, soul,

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you have ample goods laid up for many years,

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relax, eat, drink, and be merry. He wants the

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good life. He thinks he has the good life, right?

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But remember the purpose of this parable, that

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we would not covet, that we would not be greedy.

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that we would not hoard things for ourselves.

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Sometimes we do that with our wealth. Rather

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than using it for kingdom purposes, we keep it

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for ourselves. We don't look out for the needs

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of other people. God though gives us so that

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we can provide for others. And so this is what

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a Christian should do. We must look out for other

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people. And what a great thing it is within this

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church that we do things. where we do look out

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for other people. We've got the Operation Christmas

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Child Boxes. We've got the Deacon's Fund, which

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provides for these things. We care for one another

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with what we have. But this man, he has no interest

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in doing that. And part of his problem is he

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makes a very serious assumption. Notice what

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he wants to do with this incredible harvest.

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He wants to put his feet up and enjoy it. And

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it says he wants to enjoy it for many years.

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And so this man makes a dangerous assumption.

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He assumes that he will always have his wealth.

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And he assumes that not only will he always have

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it, but he's going to live a very, very, very

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long time to enjoy it. But friends, this is the

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reality of our wealth. It's fleeting. The writer

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of Ecclesiastes says here, it's vanity. Let me

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read to you from Ecclesiastes chapter two, 18

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through 19. The writer says, I hated all my toil

00:17:42.369 --> 00:17:45.670
in which I toil under the sun, seeing that I

00:17:45.670 --> 00:17:48.769
must leave it to the man who will come after

00:17:48.769 --> 00:17:51.930
me. And who knows whether he will be wise or

00:17:51.930 --> 00:17:55.680
a fool? Yet he will be master of all for which

00:17:55.680 --> 00:17:59.500
I toiled and used my wisdom under the sun. This

00:17:59.500 --> 00:18:05.619
also is vanity. The writer of Ecclesiastes, he

00:18:05.619 --> 00:18:08.200
gets it. Later on, he's going to say that wealth

00:18:08.200 --> 00:18:12.019
doesn't satisfy. But the man in the parable,

00:18:12.039 --> 00:18:14.640
what he is doing is he's thinking it will satisfy.

00:18:14.880 --> 00:18:18.039
And in doing so, he's breaking the first commandment.

00:18:18.220 --> 00:18:21.829
He is making his money, his wealth, this harvest

00:18:21.829 --> 00:18:26.650
into an idol. Friends, when wealth becomes the

00:18:26.650 --> 00:18:30.490
thing that we think the most about, when we elevate

00:18:30.490 --> 00:18:34.990
our gifts over the giver, we are making idols

00:18:34.990 --> 00:18:41.369
out of our stuff. This is delusional to think

00:18:41.369 --> 00:18:47.029
that our things will truly satisfy us. Just ask

00:18:47.029 --> 00:18:50.099
somebody who has ever lost it all. If you know

00:18:50.099 --> 00:18:53.039
anybody who's ever made a very bad investment

00:18:53.039 --> 00:18:56.240
or maybe they've been through some sort of tragedy

00:18:56.240 --> 00:18:59.160
or loss and they have lost so much, they will

00:18:59.160 --> 00:19:04.140
tell you, guard against these things because

00:19:04.140 --> 00:19:09.079
they will not satisfy. If wealth is your God,

00:19:09.720 --> 00:19:14.319
it will lead to your destruction. This is the

00:19:14.319 --> 00:19:18.380
truth that Paul talks about within 1 Timothy.

00:19:19.190 --> 00:19:25.930
If you will, go to 1 Timothy chapter 6. And no

00:19:25.930 --> 00:19:28.329
doubt you've heard part of this before. This

00:19:28.329 --> 00:19:32.009
is important. I would tell you to put a bookmark

00:19:32.009 --> 00:19:36.250
here or underline it, highlight it, maybe all

00:19:36.250 --> 00:19:41.130
of it at one time. 1 Timothy chapter 6, I'm going

00:19:41.130 --> 00:19:48.190
to read verses 9 and 10. But those who desire

00:19:48.190 --> 00:19:52.809
to be rich fall into temptation, into a snare,

00:19:53.670 --> 00:19:58.250
into many senseless and harmful desires that

00:19:58.250 --> 00:20:01.910
plunge people into ruin and destruction. For

00:20:01.910 --> 00:20:06.309
the love of money is a root of all kinds of evil.

00:20:07.069 --> 00:20:10.710
It is through this craving that some have wandered

00:20:10.710 --> 00:20:14.509
away from the faith and pierced themselves with

00:20:14.509 --> 00:20:24.049
many You cannot love God and money. If you love

00:20:24.049 --> 00:20:27.710
your money, you are making an idol out of it.

00:20:28.190 --> 00:20:31.470
And the Bible would call that foolish. This is

00:20:31.470 --> 00:20:35.549
how Jesus refers to this man of this parable.

00:20:35.769 --> 00:20:42.089
Look in verse 20. God says to him, fool, this

00:20:42.089 --> 00:20:46.089
night your soul is required of you. and the things

00:20:46.089 --> 00:20:50.069
you have prepared, whose will they be? The Bible

00:20:50.069 --> 00:20:53.289
doesn't throw around the word fool all the time.

00:20:53.349 --> 00:20:56.450
It's very intentional about this word. You see

00:20:56.450 --> 00:20:59.170
it in Psalm 14 about one who doesn't believe

00:20:59.170 --> 00:21:04.789
in God. To not believe in God is foolish. And

00:21:04.789 --> 00:21:08.630
this man is acting the fool. He may say he believes

00:21:08.630 --> 00:21:12.269
in God, but his God is his wealth. His God may

00:21:12.269 --> 00:21:15.890
be his stomach. And it's foolish to be more concerned

00:21:15.890 --> 00:21:19.809
with the treasures of this life than eternal

00:21:19.809 --> 00:21:24.329
life. And so this man, he thinks he will live

00:21:24.329 --> 00:21:27.589
forever enjoying his wealth, but this is very

00:21:27.589 --> 00:21:33.430
clear. This night, your soul is required of you,

00:21:33.430 --> 00:21:37.170
it says. And we know this from the book of James,

00:21:37.250 --> 00:21:40.809
chapter four. We are not promised a single day,

00:21:40.809 --> 00:21:45.670
are we? You are not promised a single day. And

00:21:45.670 --> 00:21:49.950
so do not put off knowing God until a later time.

00:21:50.809 --> 00:21:54.670
Don't wait until the crops run out. Don't wait

00:21:54.670 --> 00:21:58.089
until the good times become bad. Don't wait until

00:21:58.089 --> 00:22:03.150
the wine goes dry. Don't wait. You must believe

00:22:03.150 --> 00:22:06.750
in Jesus Christ to be saved and to receive ultimate

00:22:06.750 --> 00:22:10.390
blessing. If you think that you are happy now

00:22:10.390 --> 00:22:14.349
with the things that you have, friends, Jesus

00:22:14.349 --> 00:22:19.670
is preparing a place for you that you cannot

00:22:19.670 --> 00:22:24.490
believe. Do you know what God has in store for

00:22:24.490 --> 00:22:30.150
you? When we give all of our attention to treasures

00:22:30.150 --> 00:22:33.609
in the here and now, we neglect what's in the

00:22:33.609 --> 00:22:36.839
storehouses of God. Listen to what Jesus says

00:22:36.839 --> 00:22:40.000
here. What will it profit a man if he gains the

00:22:40.000 --> 00:22:44.279
whole world and forfeits his soul or what shall

00:22:44.279 --> 00:22:49.599
a man give in return for his soul? Look at verse

00:22:49.599 --> 00:22:58.079
32 Fear not little flock for it is your father's

00:22:58.079 --> 00:23:04.200
good pleasure to give you the kingdom It's the

00:23:04.200 --> 00:23:07.799
Father's good pleasure to give you the kingdom.

00:23:09.019 --> 00:23:13.700
Are you worried about small things all the while

00:23:13.700 --> 00:23:19.539
God is giving the kingdom? This indeed is foolish.

00:23:21.000 --> 00:23:29.140
I like how Psalm 84 puts this. This is what we

00:23:29.140 --> 00:23:31.200
have to look forward to. This is who we ought

00:23:31.200 --> 00:23:34.740
to be. For a day in your courts is better than

00:23:34.740 --> 00:23:38.059
a thousand elsewhere. I would rather be a doorkeeper

00:23:38.059 --> 00:23:41.220
in the house of my God than dwell in the tents

00:23:41.220 --> 00:23:44.819
of wickedness. For the Lord God is a son in shield.

00:23:45.220 --> 00:23:48.880
The Lord bestows favor and honor. No good thing

00:23:48.880 --> 00:23:51.420
does he withhold from those who walk uprightly.

00:23:51.720 --> 00:23:54.900
O Lord of hosts, blessed is the one who trusts

00:23:54.900 --> 00:23:59.680
in you. Will God hold back anything? That He

00:23:59.680 --> 00:24:02.759
has promised for us. No, of course not. And what

00:24:02.759 --> 00:24:10.640
is the kingdom of God but the King? Jesus. And

00:24:10.640 --> 00:24:13.960
you, by your union with Christ, you are joint

00:24:13.960 --> 00:24:20.920
heirs in the kingdom. Why does God love us like

00:24:20.920 --> 00:24:27.119
this? Why does He care for us like this? Go back.

00:24:28.079 --> 00:24:36.519
into our chapter and look at verse 24. Consider

00:24:36.519 --> 00:24:41.299
the ravens. They neither sow nor reap. They have

00:24:41.299 --> 00:24:45.140
neither storehouse nor barn, and yet God feeds

00:24:45.140 --> 00:24:50.380
them. Of how much more value are you than the

00:24:50.380 --> 00:24:57.200
birds? God values you, Christian. God loves you.

00:24:57.839 --> 00:25:00.680
And so do you know him? Do you know God through

00:25:00.680 --> 00:25:03.720
Christ? If tonight were to be your last, would

00:25:03.720 --> 00:25:07.200
you walk through those eternal doors into his

00:25:07.200 --> 00:25:10.019
blessed presence? Would you go to the place that

00:25:10.019 --> 00:25:16.359
Jesus calls paradise? Are you rich towards God?

00:25:17.319 --> 00:25:20.599
Do you know Jesus? And if you know Jesus, what

00:25:20.599 --> 00:25:25.779
are you doing about it? We just celebrated Reformation.

00:25:26.009 --> 00:25:28.250
day, week, month, whatever I want to call it

00:25:28.250 --> 00:25:31.309
recently. And I went over some of the characters

00:25:31.309 --> 00:25:35.369
of the Reformation. And one of them really shows

00:25:35.369 --> 00:25:38.029
what it means to be rich towards God and to lay

00:25:38.029 --> 00:25:40.950
up our treasures in heaven. His name was Peter

00:25:40.950 --> 00:25:43.289
Waldo. Some of you will remember me talking about

00:25:43.289 --> 00:25:49.009
Waldo. Peter Waldo lived in France in the end

00:25:49.009 --> 00:25:53.569
of the 1100s into the 1200s. And Waldo was very

00:25:53.569 --> 00:25:58.059
wealthy. wealthy, but he heard someone speak

00:25:58.059 --> 00:26:02.339
on this passage, either this passage or Matthew

00:26:02.339 --> 00:26:07.079
19 about giving our treasures away to people

00:26:07.079 --> 00:26:09.559
who need them, about being rich towards God,

00:26:10.759 --> 00:26:13.579
and it impacted Waldo. And so what Waldo did

00:26:13.579 --> 00:26:17.960
was he gave away his wealth to people who were

00:26:17.960 --> 00:26:21.240
in need. But he also did something very special

00:26:21.240 --> 00:26:24.970
with some of that wealth. He gave it to some

00:26:24.970 --> 00:26:29.410
scholars to translate the Bible into the common

00:26:29.410 --> 00:26:34.150
language of the people. He gave up his wealth

00:26:34.150 --> 00:26:39.210
so others would hear and know who Jesus is. Friends,

00:26:39.849 --> 00:26:42.670
that's how to be rich towards God. That's how

00:26:42.670 --> 00:26:46.329
to lay up your treasures in heaven. Because the

00:26:46.329 --> 00:26:51.990
reality is that even for this man in this parable,

00:26:53.099 --> 00:26:56.700
He did have a place to put all of his grain.

00:26:57.279 --> 00:26:59.779
He did have a place to put all of this food.

00:27:00.259 --> 00:27:03.180
I like how Church Father Ambrose put it. Oh,

00:27:03.180 --> 00:27:05.619
foolish friend, he says, referring to this man,

00:27:06.019 --> 00:27:10.480
you have room, you have barns, the cupboards

00:27:10.480 --> 00:27:15.700
of the needy, the house of the widow, the mouth

00:27:15.700 --> 00:27:21.339
of the orphan. There were places to put all of

00:27:21.339 --> 00:27:25.660
this. and there are places for us to put what

00:27:25.660 --> 00:27:29.240
we have into the hands of people who need it.

00:27:29.500 --> 00:27:33.700
God has given you the kingdom and he is at work

00:27:33.700 --> 00:27:37.980
in your lives conforming you more and more into

00:27:37.980 --> 00:27:42.400
the image of Jesus that you would serve him with

00:27:42.400 --> 00:27:45.359
everything that you have, that you would be rich

00:27:45.359 --> 00:27:48.039
towards God and acknowledge that everything that

00:27:48.039 --> 00:27:51.319
you do have is from God's providential hand.

00:27:51.559 --> 00:27:54.759
And so what you do have is not really yours.

00:27:55.259 --> 00:27:59.480
And so use what you have to serve other people.

00:27:59.700 --> 00:28:03.599
Invest in the kingdom. And how interesting that

00:28:03.599 --> 00:28:10.980
is. To be rich then is to give. To be rich is

00:28:10.980 --> 00:28:14.660
to give. That's the exact opposite of the rich

00:28:14.660 --> 00:28:20.089
fool. And so friends, give to God with joy. Give

00:28:20.089 --> 00:28:23.970
in your tithes and your offerings. Support kingdom

00:28:23.970 --> 00:28:27.549
work by providing for missionaries. Give your

00:28:27.549 --> 00:28:31.490
time in investing in the lives of others. Give

00:28:31.490 --> 00:28:34.809
your talents recognizing where they come from.

00:28:35.329 --> 00:28:39.829
Give yourselves to the kingdom of God because

00:28:39.829 --> 00:28:45.190
God has given you his kingdom in Christ Jesus.
