WEBVTT

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As we do come to the word, let's take the word

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and open it. And open it to Jonah chapter three.

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We're simply picking up where we left off. Having

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looked at Jonah two last time, and we noted in

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Jonah two that Jonah finally did. the thing that

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he should have been doing the whole time. He

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finally, in the belly of the fish, he prays,

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doesn't he? God speaks to the fish and the fish

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spits him out onto dry land. And so we see that

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God is not finished with the prophet Jonah. And

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this is very important for us to understand because

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Maybe you've felt like this before. Have you

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ever, have you ever struggled with a sin that

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just, it just seems to never go away. You continually

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fall into temptation, right? And you begin to

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wonder, maybe you have, does God still love me?

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Does God, can he still use me? What will he do

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with me? Surely he won't do anything with me.

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I continue to sin daily and thoughtward indeed.

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God doesn't love me anymore. God can't use me

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anymore. Well, friends, Jonah, the prophet, is

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here to show you something different than that.

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Because God, our God, is the God of second chances

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and third chances and fourth and fifth and on

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up. And so God's not finished with Jonah and

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Christian. God's not finished with you either.

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Let's read the text Jonah 3 Then the word of

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the Lord came to Jonah the second time saying

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arise Go to Nineveh that great city and call

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out against it the message that I tell you and

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so Jonah arose and went to Nineveh according

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to the word of the Lord now Nineveh was an exceedingly

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great city, three days journey in breadth. Jonah

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began to go into the city, going a day's journey.

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And he called out, yet 40 days and Nineveh shall

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be overthrown. And the people of Nineveh believed

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God. They called for a fast and put on sackcloth

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from the greatest of them to the least of them.

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The word reached the king of Nineveh. And he

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arose from his throne. He removed his robe, covered

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himself with sackcloth, and sat in ashes. And

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he issued a proclamation and published through

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Nineveh. By the decree of the king and his nobles,

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let neither man nor beast, herd nor flock, taste

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anything. Let them not feed or drink water. But

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let man and beast be covered with sackcloth.

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and let them call out mightily to God. Let everyone

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turn from his evil way and from the violence

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that is in his hands. Who knows? God may turn

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and relent and turn from his fierce anger so

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that we may not perish. When God saw what they

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did, how they turned from their evil way, God

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relented of the disaster that he had said he

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would do to them. And he did not. The grass withers

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and the flower fades, but God's word stands forever.

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Let's pray. Oh, Father, we do thank you for this

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word. It is such an encouraging word to us that

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even as we see the faults of Jonah, we recognize

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that you are still at work and this is how you

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operate. You operate through people who do struggle

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with sin. Lord today as we look at this we realize

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how desperately we need your help We need your

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help to understand this and we need your help

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to apply it And so would you give us all of that

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we pray for Christ's sake amen. I Said a week

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or two ago That the most miraculous miracle in

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the book of Jonah is not that a prophet survived

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in the belly of a fish. That's not the greatest

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miracle here. Chapter 3 shows us the greatest

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miracle here. The changing of the hearts of all

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of the people in a very large city and not just

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the people here. Even the animals are mentioned

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as well. Jonah goes to the city of Nineveh. And

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he proclaims what the Lord has him to proclaim.

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And I'm calling this the most efficient and the

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most effective sermon ever, because again, we're

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looking at the repentance of an entire city and

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a city that was known for its cruelty, a city

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known for its violence, a city known for worshiping

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idols. But God is merciful and he turns them

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from these things. Today I want to look at Jonah's

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commission, Nineveh's repentance, and God's compassion.

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Let's look at the commission first there. Go

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to verse two. Arise, go to Nineveh. Perhaps at

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this point you're having some deja vu going on.

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You're like, I've read these words before. Well,

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if you look in chapter one, you do see these

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words. Chapter one, verse two. Arise, go to Nineveh,

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that great city. And so we have heard this before.

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And so what we recognize is that, yes, Jonah

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was saved from drowning, but Jonah is not saved

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from the mission that God has for him. And so

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arise, go to Nineveh. Now, we don't exactly know

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where the fish spat the prophet out. It could

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have been somewhere near Joppa. It could have

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been anywhere along the coast. But either way,

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we recognize then that Jonah has a ways to go

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to get to Nineveh, no doubt. He had a lot of

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thinking to do on his journey there. And we've

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already seen this in chapter one, how Jonah did

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not want to go, right? And we also mentioned

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how it's not very common in the Bible for these

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Old Testament prophets to be sent to these wicked

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nations. Most of the work of the prophets against

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the nations is done from home. Think of it as

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early remote work, right? Working from home.

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That's what usually happens, but not so with

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Jonah. He gets spat out of the fish and then

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he receives the exact same mission. Don't go

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to some other place. I'm still intending for

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you to go. to Nineveh. And we've said that this

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is a cruel place, so no judgment from us, right?

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We're like, I don't want to go there either.

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But also notice something with this commissioning

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here. It is a little bit different from chapter

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one. Arise, go to Nineveh, that great city, and

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call out against it the message that I tell you.

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That second part of the verse there is not present

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in the first. So this tells us here that God's

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going to give Jonah the exact words to say. In

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effect, Jonah has everything he needs. He's got

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the where, Nineveh. He's got the when, right

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now. And he's got the what. He's got the message.

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And so he goes there to proclaim the word of

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God. verse 4. Yet 40 days in Nineveh shall be

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overthrown. Now I don't know if the people of

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Nineveh would have understand the 40 -day motif,

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but Israelites would and Christians who know

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their Bibles would. We see this motif of 40 days

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several other places in Scripture. For instance,

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you remember the Great Flood. You remember Noah

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in the boat, right? Genesis six through nine.

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And how long is that flood? It's going on for

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40 days. You also may remember the Israelites

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with the golden calf. After Moses learns about

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this, he is with the Lord interceding for the

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Israelites for 40 days. You can find that in

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Deuteronomy. Chapter nine. And so both of those

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events involve judgment. They both involve 40

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days and they both involve great populations

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of people and even animals. And so we see some

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significance here in some relation to other scripture.

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Also, look at this word, though, for overthrow

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at the end of verse four. That word overthrow

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is very significant. It's the same word that

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is used in the destruction of Sodom and Gomorrah.

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And so the message there was of judgment. And

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here within the book of Jonah, for Nineveh, it's

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destruction or it's repentance. What's it gonna

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be? What do you want? To be destroyed or to repent?

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And so we see what happens here. The people of

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Nineveh do turn from their sin. and they turn

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to the Lord. So let's look at point two, Nineveh's

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confession. We see what happens in verse five.

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And the people of Nineveh believed God. They

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believed God and their actions show it, which

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shows us something that is essential for preaching

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and teaching the Bible. Preaching of the word

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must connect with the heart. Preaching of the

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Word must connect with the heart. That's what's

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happening now in this sanctuary. That's what's

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happening now in sanctuaries all across the world.

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That as preachers preach, they're not just sharing

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information. This is not just head knowledge.

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This is not a TED Talk. This is not a lecture,

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right? It's a sermon. And the Holy Spirit works

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through the preaching of God's Word. You perhaps

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remember Romans 10, 17. Faith comes by hearing

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and hearing by the word of Christ. And so do

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not just receive this message with your head.

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It must resonate within your heart. It must be

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received with faith. And if you were to examine

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the sermons throughout scripture, you would see

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this. you would see that there's not power in

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the preacher. It's not about his greatness. If

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it was, you'd need a new preacher. Instead, the

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Holy Spirit works faith into the hearts of people.

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The Holy Spirit is the one encouraging and convicting

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and comforting and equipping. The Holy Spirit

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works through the preaching of the word. Years

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ago, I worked for a Christian camp and I've...

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told many of you about this place that I love.

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But one time working there, I was asked to preach

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kind of a last minute chapel service, not to

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campers, but to counselors, staff members. Again,

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it was very last minute. I hadn't had any preaching

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courses in seminary. I didn't know what I was

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doing, but they needed somebody to step up and

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perhaps foolishly I said, yes. And as I got into

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the pulpit that day, and again, this is a very

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small gathering in a chapel up in the mountains,

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as I was behind that lectern and I started to

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preach, and I couldn't even tell you what the

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text was or anything about the sermon, but I

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just knew this is the worst sermon anybody's

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ever preached ever. All I wanted was for it to

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be done. All I wanted was to get out of the chapel

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and for nobody to say anything ever about this

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sermon. As I concluded the sermon with prayer

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and singing, I made a beeline for the door. Just

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when I was about to step outside the door, a

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staff member caught me and said, can we talk?

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And she said, that really helped me. That really

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helped me. I'm dealing with some stuff right

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now I'm dealing with some serious sin issues

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some serious family issues your sermon helped,

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but but can we keep talking? Of course I said

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sure You see the Holy Spirit works Even when

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the preacher doesn't want to do the work, right?

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What preachers really need to do and I would

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say this applies to teachers whether you're teaching

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adult Sunday school or maybe you're with the

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kids What the preacher the teacher needs to do

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is preach the word and then get out of the way

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Preach the word and get out of the way and that's

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what Jonah does. He preaches what the Lord says

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We have only this just sentence to go on I don't

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know if he added anything to this I kind of think

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what's here in the text is all he preached all

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he said So this is not a carefully crafted sermon.

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There is no scintillating illustration here.

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There's no joke There's no three points. There's

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no alliteration. Jonah simply speaks what the

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Lord would have him to speak. He is obedient

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to the Lord because there's power in the word.

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And friends, this is how the Bible teaches preachers

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to preach. Perhaps you know this text from Second

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Timothy four, verse two. It says, preach the

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word. Be ready in season and out of season. Reprove,

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rebuke, and exhort with complete patience and

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teaching. We are to preach the word. You are

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to teach the word. And you see the response of

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the people of Nineveh when that happens. They

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respond in repentance. In effect, the very thing

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that Jonah didn't really want to happen does

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happen because God works through the Word, even

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when the preacher doesn't want to preach it,

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because God's Word will not return void. It produces

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the effect that God wants it to produce. And

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so you see the response of the people here. There's

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the calling for the fast. There's the putting

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on of the sackcloth, right? And this happens

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from everybody, from the greatest to the least,

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even all the way up to the very king. And you

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see that the king is brought to humility, right?

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He exchanges his throne for a seat in ashes.

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He exchanges his robe for sackcloth. And then

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he makes this proclamation, nobody, no man, no

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beast, you are not to taste anything. Some of

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you have animals. Some of you work on a bit of

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a farm. How difficult must it be to keep the

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animals from tasting anything? Think about how

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this would disrupt the entire economy for animals

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to not be allowed to eat or to drink. They are

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taking this so seriously. And you might even

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say, well, why? The animals... They're not the

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ones who sinned here. They're not responsible

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for the immorality. Well, they may not be responsible,

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but the animals surely are affected by it. And

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yet, as we have said before in the book of Jonah,

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we see all of creation responding positively

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to the Lord, right? We have mentioned that. With

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the fish, we've mentioned that as God brings

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up this great windstorm. We're gonna see that

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in chapter four with this plant and this worm.

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Everything complies with what the Lord wants.

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And now Jonah finally is two. And so you see

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what happens in verse eight. They are responding

00:17:29.160 --> 00:17:31.400
to this proclamation and the king is saying,

00:17:31.640 --> 00:17:34.599
Let man and beast be covered with sackcloth and

00:17:34.599 --> 00:17:37.819
let them call out mightily to God. Once again,

00:17:37.819 --> 00:17:41.859
we see the importance of prayer within the book

00:17:41.859 --> 00:17:44.700
of Jonah. But I also think it's interesting within

00:17:44.700 --> 00:17:47.259
Jonah's words, the words that the Lord gives

00:17:47.259 --> 00:17:53.140
him to say, he doesn't have to say what is wrong

00:17:53.140 --> 00:17:56.000
with the people of Nineveh. He doesn't say what

00:17:56.000 --> 00:18:00.349
their sin is. How come he doesn't have to? They

00:18:00.349 --> 00:18:03.230
know it they know what their problem is and so

00:18:03.230 --> 00:18:05.569
rather than the prophet saying what their problem

00:18:05.569 --> 00:18:09.250
is the king does that let everyone turn from

00:18:09.250 --> 00:18:13.329
his evil way it says and from the violence that

00:18:13.329 --> 00:18:17.910
is in his hand and so they are to leave that

00:18:17.910 --> 00:18:23.150
sin that violence that cruelty in the past and

00:18:23.150 --> 00:18:26.910
They are to turn to God and that's what they

00:18:26.910 --> 00:18:32.490
do Friends, we know, because we've discussed

00:18:32.490 --> 00:18:37.029
it, what their problem was, what their sins were.

00:18:38.109 --> 00:18:41.829
What about us? What are the sins that you are

00:18:41.829 --> 00:18:45.710
battling today? What's going on in your hearts?

00:18:46.890 --> 00:18:53.950
Is it envy? Is it deceit? Is it lust? Is it gossip?

00:18:54.890 --> 00:19:00.299
Is it disobeying parents? Is that idolatry? What

00:19:00.299 --> 00:19:04.940
is it, friends? I don't know, but I can tell

00:19:04.940 --> 00:19:07.740
you the solution to these things. If you would,

00:19:08.500 --> 00:19:13.839
go to James chapter 4. Turn to James chapter

00:19:13.839 --> 00:19:16.119
4. James is in the New Testament. It's right

00:19:16.119 --> 00:19:21.740
after Hebrews. This is going to tell us whatever

00:19:21.740 --> 00:19:25.519
sin you are battling against, this tells you

00:19:25.519 --> 00:19:30.279
what to do about it. James chapter four, verses

00:19:30.279 --> 00:19:34.420
eight through 10. And I would encourage you to

00:19:34.420 --> 00:19:38.440
take time on this Lord's Day to further consider

00:19:38.440 --> 00:19:42.980
these words. It says, draw near to God, and he

00:19:42.980 --> 00:19:46.940
will draw near to you. Cleanse your hands, you

00:19:46.940 --> 00:19:50.240
sinners, and purify your hearts, you double -minded.

00:19:50.740 --> 00:19:54.299
Be wretched and mourn and weep. Let your laughter

00:19:54.299 --> 00:19:58.420
be turned to mourning and your joy to gloom Humble

00:19:58.420 --> 00:20:02.940
yourselves before the Lord and he will exalt

00:20:02.940 --> 00:20:07.180
you And so even as maybe most of that doesn't

00:20:07.180 --> 00:20:10.180
sound so positive doesn't sound so fun. We see

00:20:10.180 --> 00:20:15.140
the hope of that passage Draw near to God and

00:20:15.140 --> 00:20:20.039
he'll draw near to you And so you see, this is

00:20:20.039 --> 00:20:23.220
what Nineveh is doing. Even the king here, he

00:20:23.220 --> 00:20:25.980
doesn't seem to have assurance that God will

00:20:25.980 --> 00:20:29.559
relent, but he knows that they in this city,

00:20:29.880 --> 00:20:35.579
they must do everything to turn from sin. And

00:20:35.579 --> 00:20:38.599
this tells us that sometimes, even when we do

00:20:38.599 --> 00:20:42.779
repent, which we must do, we still sometimes

00:20:42.779 --> 00:20:46.130
have to face the music, don't we? There can still

00:20:46.130 --> 00:20:50.529
be consequences for sin even after we turn from

00:20:50.529 --> 00:20:55.470
it But there is hope here Because you can be

00:20:55.470 --> 00:21:01.089
sure That when you draw near to God in faith

00:21:01.089 --> 00:21:05.150
in Christ When you truly repent of your sin,

00:21:05.150 --> 00:21:08.490
you can know that God really does forgive you

00:21:08.490 --> 00:21:11.549
because he sent his one and only begotten son

00:21:11.549 --> 00:21:15.829
for this This is why Jesus came. And so today,

00:21:15.829 --> 00:21:18.049
if you're listening, maybe you're online, maybe

00:21:18.049 --> 00:21:21.009
you're here. If you don't know Jesus, if you

00:21:21.009 --> 00:21:24.890
have not turned in faith to Jesus, be a Ninevite.

00:21:25.630 --> 00:21:28.029
Be a Ninevite and not one of the cruel ones,

00:21:28.349 --> 00:21:31.650
not a violent one, but a repentant one. Whether

00:21:31.650 --> 00:21:34.069
you're among the least or you're among the greatest,

00:21:34.190 --> 00:21:38.509
whether you're a man or a beast today, know that

00:21:38.509 --> 00:21:44.400
Jesus came to forgive sin. And be assured of

00:21:44.400 --> 00:21:50.000
it. Look in verse 10. Look in verse 10 for God's

00:21:50.000 --> 00:21:53.319
compassion here. When God saw what they did,

00:21:53.619 --> 00:21:56.500
how they turned from their evil way, God relented

00:21:56.500 --> 00:21:58.579
of the disaster that he had said he would do

00:21:58.579 --> 00:22:03.220
to them. And he did not do it. Repent and relent.

00:22:03.619 --> 00:22:06.720
This is clearly the work of God's mercy. These

00:22:06.720 --> 00:22:10.539
people were cruel. They were idolaters. And Jonah

00:22:10.539 --> 00:22:14.440
was a complete stranger, right? Why should they

00:22:14.440 --> 00:22:17.500
listen to Jonah? This should not be the recipe

00:22:17.500 --> 00:22:20.880
for repentance. Cruel, violent people, stranger

00:22:20.880 --> 00:22:24.319
walks in, says repent, and they do it. That doesn't

00:22:24.319 --> 00:22:26.740
make any sense by the world's standards, does

00:22:26.740 --> 00:22:31.740
it? But God works by his word, and he is compassionate

00:22:31.740 --> 00:22:35.099
to forgive those who repent. And God is trustworthy

00:22:35.099 --> 00:22:38.339
here, because as he said, he would relent. That's

00:22:38.339 --> 00:22:44.180
exactly what he does. When they turned from sin,

00:22:44.200 --> 00:22:51.019
he did not destroy them. I was thinking a lot

00:22:51.019 --> 00:22:53.920
about this this week, and I want to put a question

00:22:53.920 --> 00:22:58.500
into your head. How would the story of Jonah

00:22:58.500 --> 00:23:01.539
be different if you didn't have the first two

00:23:01.539 --> 00:23:05.279
chapters? How would the story of Jonah be different

00:23:05.279 --> 00:23:08.599
without the first two chapters? Suppose Jonah

00:23:08.599 --> 00:23:12.359
had immediate obedience. that as soon as the

00:23:12.359 --> 00:23:14.519
Lord told him, arise and go to Nineveh, he was

00:23:14.519 --> 00:23:17.160
like, yep, okay, here I go. What if we didn't

00:23:17.160 --> 00:23:21.299
have those first two chapters? Why do we even

00:23:21.299 --> 00:23:24.440
need those first two chapters? Friends, we need

00:23:24.440 --> 00:23:26.779
these chapters because we learn so much about

00:23:26.779 --> 00:23:30.559
the compassion of God. We learn so much about

00:23:30.559 --> 00:23:34.099
the compassion of God for Nineveh and for those

00:23:34.099 --> 00:23:37.559
pagan sailors on the boat. And even for Jonah

00:23:37.559 --> 00:23:42.109
himself, God has so much Patience with Jonah,

00:23:42.109 --> 00:23:50.509
doesn't he? He does. He does. And so today, if

00:23:50.509 --> 00:23:54.490
perhaps you're thinking, well, I did that sin

00:23:54.490 --> 00:23:58.329
again. And I really blew it. And this surely

00:23:58.329 --> 00:24:01.049
has to be the last time. God's done with me.

00:24:01.069 --> 00:24:03.869
He doesn't love me. He doesn't want me. He doesn't

00:24:03.869 --> 00:24:07.569
work through me. Today, know this. God doesn't

00:24:07.569 --> 00:24:12.400
cast off his people. when they sin. God's not

00:24:12.400 --> 00:24:15.480
finished with Jonah, and God's not finished with

00:24:15.480 --> 00:24:19.140
you yet either. And the entirety of scripture

00:24:19.140 --> 00:24:22.940
shows this, right? That God works through messed

00:24:22.940 --> 00:24:27.400
up people to bring glory to himself. Look at

00:24:27.400 --> 00:24:32.359
the lineage of Jesus, right? The lineage of Jesus

00:24:32.359 --> 00:24:36.759
is a who's who of seriously faulty people. Or

00:24:36.759 --> 00:24:39.380
look at Hebrews chapter 11, the hall of faith.

00:24:39.579 --> 00:24:42.519
Or for those of you who have been studying the

00:24:42.519 --> 00:24:46.599
book of Judges, right? God works through those

00:24:46.599 --> 00:24:49.740
judges. God works through David, and his sins

00:24:49.740 --> 00:24:53.640
are very transparent, aren't they? God works

00:24:53.640 --> 00:24:56.220
through Paul, who called himself the chief of

00:24:56.220 --> 00:24:59.759
sinners, and so, yes, God can still work through

00:24:59.759 --> 00:25:04.880
you. He is not done with you. He is not. What

00:25:04.880 --> 00:25:07.500
we know from Scripture, the phrase that's said

00:25:07.500 --> 00:25:09.779
throughout Scripture is that God is merciful

00:25:09.779 --> 00:25:13.220
and gracious, slow to anger and abounding and

00:25:13.220 --> 00:25:15.960
steadfast love. The book of Jonah proves that

00:25:15.960 --> 00:25:19.579
to be true. And so what do we gain by including

00:25:19.579 --> 00:25:22.400
the faults of the prophet, his disobedience,

00:25:22.700 --> 00:25:25.380
his prayerlessness, and his near -death experience?

00:25:25.440 --> 00:25:29.740
We gain everything by that. For we are encouraged

00:25:29.740 --> 00:25:33.799
to know that Jesus loses none of those the Father

00:25:33.799 --> 00:25:36.859
has given to him and that God can do mighty and

00:25:36.859 --> 00:25:39.819
wonderful things through his people. And that's

00:25:39.819 --> 00:25:43.960
what he does. And all of this shows us what God

00:25:43.960 --> 00:25:47.220
was really doing in the book of Jonah. He was

00:25:47.220 --> 00:25:51.019
readying the world for his full display of his

00:25:51.019 --> 00:25:54.380
mercy in Christ. In Christ, the whole world is

00:25:54.380 --> 00:25:57.759
not destroyed due to sin. In Christ, you do not

00:25:57.759 --> 00:26:00.509
perish but have everlasting life. In Christ,

00:26:00.730 --> 00:26:04.410
there is a disaster transfer where the disaster

00:26:04.410 --> 00:26:07.269
that should have fallen upon you and upon me

00:26:07.269 --> 00:26:12.049
instead falls upon Christ as Christ is our substitute

00:26:12.049 --> 00:26:17.730
and our perfect substitute at that. God is at

00:26:17.730 --> 00:26:21.829
work, friends. He is. And as I begin to conclude,

00:26:21.869 --> 00:26:24.710
I want to point out one more thing to you. I

00:26:24.710 --> 00:26:29.640
mentioned the 40, 40 day example. that we see

00:26:29.640 --> 00:26:33.819
throughout scripture. There's another one. You

00:26:33.819 --> 00:26:36.299
remember that Jesus was tempted in the wilderness

00:26:36.299 --> 00:26:41.079
for 40 days, and yet he never sinned. Jesus is

00:26:41.079 --> 00:26:44.400
victorious over sin. He's victorious over the

00:26:44.400 --> 00:26:47.940
grave. And in doing so, he has secured salvation

00:26:47.940 --> 00:26:53.700
for all, for all who trust in him. And so today,

00:26:55.019 --> 00:26:57.799
keep trusting in Jesus. Keep looking to him in

00:26:57.799 --> 00:27:02.039
faith. and repent and walk in new obedience.

00:27:02.619 --> 00:27:03.200
Let's pray.
