WEBVTT

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It's great to be back with everybody today. At

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the same time, it's a privilege and an honor

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to be asked to preach anytime. I'll have to say

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that I have done good with my retirement. I've

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avoided any ministerial stuff as much as possible

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and have tried to be a good granddaddy and a

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good husband. and a good hunter and a good fisherman.

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So I've enjoyed that very much. It's been great

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also to sit under the ministry, whether I've

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been sitting under Kenny or Jonathan or at my

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church, and it's been a great honor to just hear

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the word and just soak in stuff. I'm telling

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you, when you're a minister, you do this all

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your life, and every Sunday, if you're a senior

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minister, every Sunday you've got a sermon prepared.

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and you've got to present God's Word to his people

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and stand as it were between him and his people.

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And that's a daunting task. I don't care who

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you are and I don't care how long you've been

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in the ministry. It never is something you're

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comfortable with. So it's great to be able to

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sit at this time in my life and receive and that's

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just been so good. Now I got one announcement

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and Kenny didn't say any, he'd probably say shut

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up if he knew what I was going to say. He didn't

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say anything, but October is Pastor Appreciation

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Month. And the color of appreciation is green.

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Just to let you know that, that's Pastor Appreciation

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Month. And that's just something that I won't

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say anything else. My journey has been, since

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I left Fairview, I spent four years in Virginia,

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five in West Virginia, 13 in Louisiana, and then

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nine more in Louisiana. The last nine years of

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my ministry has been an independent church. We

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started a church after the church got enough

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of me and said it was time for me to be on my

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way. Of course, I had other ideas about that,

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but God knew exactly what he was doing and taught

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me so much about his faithfulness through those

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times. And I'm standing before you now as somebody

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who has really been kind of gotten outside of

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the church, not that I left the church ever.

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but gotten outside of a framework of stuff that

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we're familiar with and examined things from

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what the Word says and just gone back to the

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Bible. I've been enjoying this time so much because

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I've just gone back to the scripture and let

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the Word of God speak to my heart and let it

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speak through me instead of trying to conform

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to the ideals of men. And it's been absolutely

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exhilarating. I mean, I preached for nine years

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in blue jeans and tennis shoes and a t -shirt,

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and I loved it. Absolutely loved it. Now, I did

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wear a tie today. I'm trying to be thoughtful

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of everybody, but I could be just as comfortable

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in a t -shirt and tennis shoes and blue jeans.

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And the pastor I sit under right now preaches

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at barefoot, so you know there's no help for

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me now. I do have my boots on. Let's pray. Father,

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we're about to open your word. It is life. It's

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about what living is for. And I pray, Father,

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that you would talk to us today. I know that

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there is so much in me that... is going to hinder

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this. There's so much about me that's not right.

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But there's nothing, nothing that's not right

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about you. And there's nothing that's not right

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about your Holy Spirit and how he comes to us.

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And if there's one thing I ask today, Father,

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is that you get a hold of our hearts. We get

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so comfortable. And we get so in ruts. we want

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you to be this great blade today and remove those

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from our lives and bring us back to Jesus Christ

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and who we are in him and Help us to live that

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way Speak Your servants are listening in Jesus

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name The word of God comes to us today from the

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book of Luke, Luke chapter 10, beginning with

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verse 25. And behold, the lawyer stood up to

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put him to the test saying, teacher, what shall

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I do to inherit eternal life? Now notice, first

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of all, the lawyer comes up, and I'm not gonna

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say any jokes about lawyers, there's plenty of

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that out there. The lawyer comes up, and in classic

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lawyer fashion, test. Jesus. You got to see this.

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There's arrogance here. It's a question, but

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it's arrogance. And Jesus is about to show him

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exactly what he means in his word. So that's

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the preface here. He said to him, Jesus said

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to him, what is written in the law? How do you

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read it? And he answered, you shall love the

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Lord your God with all your heart and with all

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your soul and with all your strength and with

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all your mind and your neighbor as yourself.

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Can't you just hear him say that? And he said

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to him, you've answered correctly. Do this and

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you will live. And Jesus is ready to drop it

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right there. This is what it means. But he desiring

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to justify himself, you know, in the ministry

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you meet all kinds of people and I remember one

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lady that had been married two or three times

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and she was on the third one I think and and

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we were have we were visiting one time and she

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and her husband good people live right behind

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the church loved them but she was giving all

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these excuses as to why she had divorced why

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she was in the position she was in and I'm not

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saying anything about divorce Both my kids have

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been divorced, okay? I'm not saying anything

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about divorced people, but I am saying this.

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She was justifying everything she had done. She

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is justifying why she had left, how intolerable

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her husband had been, and all this stuff, wishing

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to justify her actions. And I just stopped her

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and I said, look, repent. All you have to do

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is repent and say, Lord, help me. Don't try to

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justify what you've done. Listen to the Holy

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Spirit speaking to you instead of coming up with

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all these excuses. Admit that you're a sinner.

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That's all she had to do. And Jesus received

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sinners. Jesus came for sinners, like me. The

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lawyer desiring to justify himself said to Jesus,

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and who is my neighbor? Jesus replied, a man

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was going down from Jerusalem to Jericho and

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he fell among robbers who stripped him and beat

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him and departed. This is New Orleans. This is

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Chicago. This is Greenville. Now, thugs everywhere.

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This is why I have concealed carry permit. I'm

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not packing now, but that's why I have it. leaving

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him half dead. Now, by chance, a priest was going

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down that road and when he saw him, he passed

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by on the other side. Okay, by chance, Pastor

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Steve was driving down that road and he saw the

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guy and he passed by on the other side. Or Reverend

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Jones was going down that road and he saw the

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man and he passed by. So likewise, a Levite,

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when he came to the place and saw him, passed

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by on the other side. So we've got a pastor,

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now we've got a theologian, a church worker,

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an elder maybe, I don't know, saw the problem,

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didn't want to involve himself in the problem.

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So he avoids the problem. How easy is it to close

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your eyes and not see the problem? How easy is

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it for you and I to cross by on the other side

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and not stop and help? How easy that becomes.

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In a world of cell phones, in a world where we

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can justify our actions, Now listen, I want to

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make something really clear because I want to

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make a point today about helping people, but

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I want to make something really clear. Ladies,

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you're exempt from most of this. Point to your

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husband. But guys, you're not. Ladies, I don't

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expect you and God doesn't expect you to put

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your life in danger by stopping and helping somebody

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that could take advantage of you in any way or

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anything like that, okay? But you still need

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to listen to the sermon. But guys, I'm speaking,

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I'm preaching to you, and the Holy Spirit is

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too, okay? So likewise a Levite when he came

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by, passed on the other side. But a Samaritan,

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as he journeyed, came to where he was, and when

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he saw him, he had compassion. I don't know if

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we can get this analogy really. as good as it

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was back then, but to the Jews, you've heard

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this a dozen times. To the Jews, the Samaritans

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were derped. You don't touch a Samaritan. You

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don't have any dealings with a Samaritan. They

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are the people, if you rub up against them, you

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might get a mark on you. You know what I mean?

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They're the kind of people that stink. They smell.

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They don't bathe right. They don't take care

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of themselves. You don't want anything to do

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with them, and you better not play with them

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or dance with them or anything like that with

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them. there was a separateness there between

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the Jews and the Samaritans and it was based

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on ceremonial law and the fact that for centuries

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there had been animosity between those who had

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left and married intermarried with the pagan

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tribes and had this mixture of religion the Samaritans

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versus the Jews who had been pure. Jesus comes

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in the middle of all this mess and uses us American

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to shame the Jews. And you think about what he's

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saying. And you can fill the blanks in. I don't

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have to say anything to you. You can fill the

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blanks in about who he's talking about here.

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In every culture, there are cast, there are differences.

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There are people who we don't want to be part

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of. We don't want to be around. But what if that

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person comes up and changes your time? And what

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if that person comes up and gives you a cup of

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cold water? How do you feel now? He went to him

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and bound up his wounds, pouring on oil and wine.

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Then he set him on his own animal and brought,

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put him in his pickup truck, took him in his

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Mercedes or whatever he's driving and brought

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him to an inn and took care of him. And the next

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day he took out two denarii and gave them to

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the innkeeper saying take care of him and whatever

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more you spend I will repay you when I come back.

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Now that's care, that's real care. that's personally

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involving yourself and somebody with need, that's

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love. That's neighborliness. You know, I love

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coming back to the South. I've been in the frozen

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North of West Virginia. I've been where there's

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a culture that's so much different from mine.

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I remember singing Dixie and crying. I was in

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West Virginia and it was so different up there

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in Charleston. Oh my goodness. I longed for the

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South where I could come back and you could put

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your finger up and just wave at people. My daddy

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told me when we were growing up, you can wave

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at men but you can't wave at women. That's the

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rule. Unless they wave at you first and then

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you can wave at them. And the rule is, you never

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pass somebody in an older vehicle when you're

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driving down the road because you don't want

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to shame them. You want to stay behind them.

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I don't care if they're going 25 in a 45. You

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never pass them on a two lane road. That's just

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the rules. That was how we were raised because

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you know what that taught me then? That taught

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me to care about people that didn't have the

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V8 engine and the fancy car that I was driving.

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That taught a lot of stuff. And parents, I don't

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care how old your kids get, you're teaching them

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every day of your life because they want to please

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you more than they want to please anybody on

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this earth. And they'll always want that. There's

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a lot to be said about what you teach your kids.

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So take care of him. I'll repay you. Which of

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these do you think proved to be a neighbor to

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the man who fell among the robbers? He said the

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one who showed him mercy Jesus said to him you

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go and do likewise Well folks I What what we

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want to be about is first of all show this Jesus

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cares. Jesus cares. He cares for you. And he

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cares for you whether you're the rich man. It's

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harder to enter heaven than for a rich man to

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go. It's easier for a camel to go through the

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eye of a needle than for a rich man to enter

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heaven. He cares about rich people. He cares

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about poor people. He cares about sinners. Jesus

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cares. And Jesus says for us to go and do likewise.

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And what I'm wanting to proclaim to you today

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is that God can take your heart and make you

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somebody who cares. Maybe you're a hard butt

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like I've been. My son, I remember when he was

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15, he said, I can be a hard butt. If you want

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to be a hard butt, I'll be a hard butt too. I

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don't want to be, and I thought myself, and that's

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not the words he used, but that's what he meant,

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okay? We're in church. But it's possible for

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you to harden your heart. Sometimes we think

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it's probably easier for us to harden our heart,

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because when our heart's not hard, that makes

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us vulnerable. And one of the things we fight,

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we hate. Men, especially eight, is to be vulnerable.

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Emotionally, with our spouse, or socially, with

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other people. It's hard to be vulnerable. It's

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hard to open yourself up and really listen to

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what the Holy Spirit is really telling you. I

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had an experience. I was driving up from Interree.

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We're staying down at their little place at Interree.

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gets fixed. If anybody knows a good plumber,

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I'm all, I'm in the market. Every plumber in

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the Piedmont of South Carolina has got six weeks

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worth of business ahead of him. So we're, we're,

00:17:50.940 --> 00:17:53.059
we're needing plumbers. But anyway, I think I

00:17:53.059 --> 00:17:56.799
got somebody I don't know. So we're down at Interree.

00:17:56.880 --> 00:17:58.859
We got a little double wide trailer. I always

00:17:58.859 --> 00:18:00.779
joke with Eunice when we first got married. The

00:18:00.779 --> 00:18:03.180
country song was out at that time. I'll make

00:18:03.180 --> 00:18:05.880
you the queen of my double wide trailer with

00:18:05.880 --> 00:18:08.160
the polyester curtains and the red wood deck.

00:18:08.180 --> 00:18:10.180
I'd sing that to her just to mess with her because

00:18:10.180 --> 00:18:11.660
that's where I wanted to live, you know, in a

00:18:11.660 --> 00:18:14.380
double wide trailer with all that good stuff.

00:18:14.579 --> 00:18:16.500
Well, now I'm living in a double wide trailer.

00:18:16.680 --> 00:18:20.599
I love it. And I tell her all the time, it took

00:18:20.599 --> 00:18:23.819
45 years to get you in a double wide trailer.

00:18:23.960 --> 00:18:27.720
And we're happy. But we're down at Ennery and

00:18:27.720 --> 00:18:30.480
I was driving up to Spartanburg coming up 26

00:18:30.480 --> 00:18:33.250
and I had I thought about preaching on another

00:18:33.250 --> 00:18:39.269
sermon. Kenny had asked me to preach. I go to

00:18:39.269 --> 00:18:43.630
Sam's every couple weeks to get our stocks and

00:18:43.630 --> 00:18:46.549
supplies. I was driving to Sam's and there's

00:18:46.549 --> 00:18:50.750
this guy that's at Sam's. I got off 26, come

00:18:50.750 --> 00:18:53.670
down 29, turned in there at Sam's and there's

00:18:53.670 --> 00:18:55.829
this guy that's right there. I don't know if

00:18:55.829 --> 00:18:58.140
you've been to Spartanburg Sam's. Just about

00:18:58.140 --> 00:19:00.099
every single time I've been there in the daylight,

00:19:01.119 --> 00:19:02.799
this guy sits on the corner. He doesn't have

00:19:02.799 --> 00:19:05.059
a sign or anything. He's sitting in a wheelchair.

00:19:05.059 --> 00:19:08.740
He's got one artificial leg. He's just sitting

00:19:08.740 --> 00:19:11.859
there. He's never said anything to anybody, never

00:19:11.859 --> 00:19:13.839
made eye contact with me or nothing. He just

00:19:13.839 --> 00:19:16.220
sits there. So I go to Sam's and I'm thinking,

00:19:16.339 --> 00:19:19.740
you know, preacher, you're thinking about preaching

00:19:19.740 --> 00:19:22.960
on the Good Samaritan and about caring for people

00:19:22.960 --> 00:19:26.400
and you're about to drive, right? by this guy

00:19:26.400 --> 00:19:32.259
that's sitting on the corner. So I came back

00:19:32.259 --> 00:19:34.680
out of Sam's and I came back out the driveway

00:19:34.680 --> 00:19:40.099
and I pulled into the parking lot and I stopped

00:19:40.099 --> 00:19:42.799
and I got out and I crossed over the road and

00:19:42.799 --> 00:19:46.299
I said, how you doing? My name's Steve. He said,

00:19:46.339 --> 00:19:49.460
I'm Wayne. I said, tell me about yourself, Wayne,

00:19:49.500 --> 00:19:53.000
what's going on? He said, oh, I'm just trying

00:19:53.000 --> 00:20:05.130
to get enough money to eat. He said, yeah, he

00:20:05.130 --> 00:20:07.210
said, the police let me sit out here if I don't

00:20:07.210 --> 00:20:09.589
have a sign. He said, McDonald's lets me store

00:20:09.589 --> 00:20:13.069
my wheelchair in their shelter. And he said,

00:20:13.210 --> 00:20:14.930
I said, where are you staying? He said, I sleep

00:20:14.930 --> 00:20:18.730
in a tent with another guy over a couple blocks

00:20:18.730 --> 00:20:21.849
away. And I said, OK. I said, what do you need,

00:20:22.049 --> 00:20:25.190
Wayne? And he looked at me and he said, you know

00:20:25.190 --> 00:20:29.849
what, I really, he said, Walmart has a policy

00:20:29.849 --> 00:20:32.069
that they'll let, he said, he told me, now this,

00:20:32.150 --> 00:20:34.349
I may be wrong, but this is what he told me,

00:20:34.470 --> 00:20:38.470
has a policy that if you just stay overnight,

00:20:38.509 --> 00:20:40.990
they'll let you sleep in the parking lot and

00:20:40.990 --> 00:20:42.869
leave then. He said, boy, I'd love to get a little

00:20:42.869 --> 00:20:44.750
minivan. I said, well, I don't have a little

00:20:44.750 --> 00:20:47.549
minivan. Wayne, I'd love to help you. He said,

00:20:47.569 --> 00:20:52.519
that's okay. He said, that's fine. I talked with

00:20:52.519 --> 00:20:56.599
him a while, and let me tell you, as a pastor,

00:20:56.819 --> 00:20:59.140
you'd meet all kinds of people with their hand

00:20:59.140 --> 00:21:02.180
out. And the churches that I've been part of

00:21:02.180 --> 00:21:06.279
have had a policy from right here on up. I mean,

00:21:06.440 --> 00:21:08.900
we had two people drive in one time when Eunice

00:21:08.900 --> 00:21:11.440
and I were here, and they were in an old, old

00:21:11.440 --> 00:21:15.920
beat up car, and I don't know, they were a mess.

00:21:16.460 --> 00:21:18.539
But anyway, we tried to help them out, get them

00:21:18.539 --> 00:21:27.410
on the road. the church did. So, there's a problem

00:21:27.410 --> 00:21:29.269
with getting old because if you get off on a

00:21:29.269 --> 00:21:31.430
subject, you're gonna forget where you were supposed

00:21:31.430 --> 00:21:35.329
to be, but I'm okay. I was singing in the, I

00:21:35.329 --> 00:21:36.910
know y 'all probably heard me, I was singing

00:21:36.910 --> 00:21:39.849
the second hymn there and I didn't realize there

00:21:39.849 --> 00:21:42.650
was a stanza, so I'm, you sing the first verse

00:21:42.650 --> 00:21:44.829
and I just jump right into the second verse and

00:21:44.829 --> 00:21:47.650
I'm singing loud and bold and everything and.

00:21:47.720 --> 00:21:50.000
doesn't sound right because the choir is singing

00:21:50.000 --> 00:21:52.440
something different and I'm thinking, you idiot,

00:21:52.559 --> 00:21:56.079
you need to read a little better and so I'm sorry

00:21:56.079 --> 00:21:59.700
about messing everybody's singing up. But I finally

00:21:59.700 --> 00:22:05.740
got back on track. So anyway, Wayne, Wayne just

00:22:05.740 --> 00:22:08.579
needed help. That's all he did. He's homeless.

00:22:10.000 --> 00:22:11.859
And you know, you don't have to look past Fountain

00:22:11.859 --> 00:22:14.180
Inn. You don't have to look past Simpsonville.

00:22:14.240 --> 00:22:16.970
You don't have homeless people. I remember when

00:22:16.970 --> 00:22:19.829
we were living in Charleston, Nathan and I would

00:22:19.829 --> 00:22:25.849
get up in January, the walleye and the sauger

00:22:25.849 --> 00:22:28.650
would start spawning and they would run real

00:22:28.650 --> 00:22:32.289
early and they were a night feeder. So there

00:22:32.289 --> 00:22:34.130
was this creek called Campbell's Creek that went

00:22:34.130 --> 00:22:36.950
into the canal river right across the road from

00:22:36.950 --> 00:22:40.470
where we lived. So we would drive and park on

00:22:40.470 --> 00:22:44.140
the interstate frontage road. we'd cross under

00:22:44.140 --> 00:22:46.440
the bridge and we'd walk out the sand bar and

00:22:46.440 --> 00:22:48.400
we'd fish under the lights from the interstate

00:22:48.400 --> 00:22:51.000
and there's four or five guys that would do that.

00:22:51.319 --> 00:22:54.079
We'd catch sauger and walleye but as you go under

00:22:54.079 --> 00:22:56.319
that bridge there was always two or three people

00:22:56.319 --> 00:22:58.940
that were sleeping under the bridge. That's where

00:22:58.940 --> 00:23:01.259
they slept. That's where they had. And I'm talking

00:23:01.259 --> 00:23:03.420
about when I was going fishing out there I had

00:23:03.420 --> 00:23:08.019
five millimeter thick neoprene chest waders and

00:23:08.019 --> 00:23:11.619
I was cold. And the ice would form on the rod

00:23:11.619 --> 00:23:14.359
guides. And these people were sleeping on concrete

00:23:14.359 --> 00:23:17.339
under the bridge. The homeless are everywhere.

00:23:17.839 --> 00:23:20.779
And Jesus said they'll always be poor with you.

00:23:20.859 --> 00:23:23.900
There's always, always going to be the poor.

00:23:24.180 --> 00:23:27.420
And I know, I know, they made bad decisions,

00:23:27.519 --> 00:23:30.319
didn't they? They drank a little bit too much

00:23:30.319 --> 00:23:34.119
wine, didn't they? They got involved in drugs.

00:23:34.960 --> 00:23:37.099
They made terrible decisions and they're paying

00:23:37.099 --> 00:23:40.430
for it now. But you can't stop there, folks,

00:23:40.630 --> 00:23:43.170
because the same people back in Jesus' time,

00:23:43.369 --> 00:23:45.529
there was plenty of wine to drink back then,

00:23:45.750 --> 00:23:48.849
and plenty of people got sloppy -dog drunk drinking

00:23:48.849 --> 00:23:51.029
wine, and they lost their jobs, and they lost

00:23:51.029 --> 00:23:53.509
their families, and they became alcoholics, and

00:23:53.509 --> 00:23:55.650
they couldn't make a living, and they ended up

00:23:55.650 --> 00:23:58.509
on the street. And there was plenty of beggars

00:23:58.509 --> 00:24:01.650
that just were begging for some crumb to fall

00:24:01.650 --> 00:24:03.910
down so I could put something in my starving

00:24:03.910 --> 00:24:10.819
stomach. Just some place. And Jesus cared about

00:24:10.819 --> 00:24:16.740
the people that made bad decisions. I look at

00:24:16.740 --> 00:24:19.779
Steve Leonard's life, and I see a man who's made

00:24:19.779 --> 00:24:25.660
some bad decisions. Why on earth, Lord, have

00:24:25.660 --> 00:24:31.440
you loved me through those times? And I'll tell

00:24:31.440 --> 00:24:36.480
you why. It's so I can show that love and that

00:24:36.480 --> 00:24:40.990
compassion to the people that I live with today

00:24:40.990 --> 00:24:47.589
that have made some bad decisions. So the question

00:24:47.589 --> 00:24:52.829
before you today is, you see somebody on the

00:24:52.829 --> 00:24:56.369
side of the road. You see somebody homeless.

00:24:56.650 --> 00:25:02.430
You know a family that needs help. It's real

00:25:02.430 --> 00:25:06.720
safe. It's real easy. To say the church is gonna

00:25:06.720 --> 00:25:10.440
do or the government is gonna do or this person

00:25:10.440 --> 00:25:17.980
is gonna do You say to yourself I'm gonna get

00:25:17.980 --> 00:25:24.480
dirty That's where the change is going to occur

00:25:24.480 --> 00:25:29.839
That's what Jesus Christ is all about because

00:25:29.839 --> 00:25:32.940
when you have a personal relationship with the

00:25:32.940 --> 00:25:36.640
God of the universe through his son, Jesus Christ,

00:25:37.200 --> 00:25:42.799
it changes you. It changes your heart. And it

00:25:42.799 --> 00:25:50.140
smashes the stone that makes up our hearts. And

00:25:50.140 --> 00:25:53.279
that's what we need today in the church. That's

00:25:53.279 --> 00:25:58.519
what we need today. We need revival. And we need

00:25:58.519 --> 00:26:02.420
to be uncomfortable. And we need to ask Jesus

00:26:02.420 --> 00:26:08.140
what. would you have me do? What would you do?
