WEBVTT

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We're going to Jonah today. We finished up our

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sermon series through 1 Thessalonians. Now we

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go into the Old Testament book of Jonah. You

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can find Jonah amongst the minor prophets. And

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when I say minor prophets, I don't mean minor

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in importance, but usually people talk about

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the minor prophets in terms of the length of

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the book. Most of these books are rather short,

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at least compared to the major prophets. You

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know those ones being Isaiah and Jeremiah, Ezekiel

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and Daniel. You can find Jonah though in the

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minor prophets right kind of in the middle of

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them. If you see Amos and Obadiah, you're on

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the right track. If you get to Micah, you've

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gone a little bit too far. This being somewhat

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of an introduction to Jonah. We're just going

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to look right now at the first three verses.

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And so would you turn your attention to the reading

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of God's holy word, Jonah chapter one, verses

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one through three. This is God's word. Let's

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pray. Father, we do thank you for this word.

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We thank you for the gift that is the book of

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Jonah. We thank you for the mercy that we see

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in here, Father. I pray that as we study this

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text, you would more and more show us your incredible

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mercy in Christ Jesus. Open our hearts and our

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minds to hear from you now. We pray in Jesus'

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name, amen. When I was young, I had a children's

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Bible that had a lot of pictures in it. Perhaps

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you still have yours. Maybe your children have

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these Bibles, have pictures in them. But I was

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always fascinated by the picture that went with

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the story of Jonah. It's a picture of a man sinking

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deep down into the water. And he's kind of flailing

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about trying to grab for something. There's seaweed

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around him. There's schools of fish around him.

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And in the background, there's a picture of a

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ginormous fish. Some might even call it a whale.

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A whale of a tail, it's been said. But it's not

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a tail. It's not a tail. And the book of Jonah

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is about so much more than a great fish. It's

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really not even about Jonah. At its core, the

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book of Jonah is about God. It's about God. And

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it's about God's mercy. Now when it comes to

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Jonah, we may know a thing or two about him,

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even though the text doesn't tell us all that

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much at the get -go. But in 2 Kings chapter 14

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verse 25, we see a man, a prophet, who is called

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Jonah. And so many think that this is the one

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and the same Jonah. And if so, and I think it

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probably is, then we recognize that Jonah was

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a prophet. This was his job. Jonah's job was

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to prophesy. Now, by way of illustration, if

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you went onto a seminary campus today and you

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were around the Master of Divinity students and

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you asked the students there, hey, how would

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you like to come and preach at our church sometime?

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Probably most of those students would nod their

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heads and say, yes, I would love to do that.

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Why is that? Well, because that's what they're

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training to do. That is, in some cases, what

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they are already doing. Preachers preach. But

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then we get to the book of Jonah, and we have

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a prophet who doesn't want to prophesy. You can

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see he receives the command to go, to go call

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out against that evil city. Jonah has been doing

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this work as a prophet before, but this we might

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consider this is his call to the big leagues.

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This would be what Jonah was known for. You're

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telling me, God, to go to Nineveh, this evil,

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wicked city? What does Jonah say? Not a word,

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does he? Jonah doesn't say anything here. He

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just runs the other way. Perhaps it would be

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helpful to know what was going on at this time.

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The history in Israel and Jonah was a prophet

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in Israel. This would have been the time of King

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Jeroboam the second. You might remember that

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at this time Israel has been separated into a

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northern kingdom. Israel's up here with the capital

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city of Samaria. Down here this is southern kingdom

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with its capital of Jerusalem. So two different

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kingdoms here. This would have been around the

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eighth century. And from the outside, looking

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in, other countries looking at Israel, they would

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have thought, wow, things are actually going

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really well in Israel. In the eighth century,

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the nation of Israel was expanding. It was growing.

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But inside of Israel, things were not looking

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so good. If you read these other minor prophets

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like Hosea or Amos, you see that within Israel,

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There were social and moral and religious problems.

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And so what do you expect a prophet to do in

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Israel? You expect a prophet to reach out, to

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call out within its own country, to call out

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within Israel or to call out within Judah and

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urge repentance or announce judgment. This is

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what we see the prophets do all the time. We

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also see prophets Speaking about the atrocities

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in the other countries, right? Do you know what

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we do not see very often within the scriptures?

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What we don't expect? A prophet being given the

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message and being told to go to another country

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with that message. And especially, especially

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not a place like Nineveh, not a country like

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Assyria. We can understand Jonah's position,

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can't we? We wouldn't want to go there. My first

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mission trip I ever went on was to the Bahamas.

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It was really difficult. This is no resort that

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Jonah is being called to go to. Friends, this

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is Nineveh. And Nineveh was one of Assyria, or

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Assyria was one of... Israel's greatest enemies

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for so long. And so this is very unique that

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he would be told to go there. But let's think

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about this for a second. If you know your minor

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prophets well, you know that there is another

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book after Jonah that almost acts as a sequel.

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It's the book of Nahum. What happens in the book

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of Nahum? This is the judgment upon Nineveh.

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But in the meantime, and this is a spoiler alert

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that the people of Nineveh will repent of sin.

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But what happens in the meantime? What happens

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between the time of them repenting and the book

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of Nahum? We know that the nation of Assyria

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comes and destroys and captures the Israelites.

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And we know this from other texts that prophecy

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of that truth. And so what Jonah is being told

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to do is to go to Nineveh, tell them to repent,

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and then Nineveh, a city of Assyria, is going

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to come and capture Israel. Friends, this is

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remarkable. And we can perhaps understand why

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Jonah doesn't want to do that. And at the same

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time as this is a book about God's mercy, we

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also recognize this is a book about God's sovereignty.

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Because He is in charge of every one of those

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episodes, every episode we see in the scriptures.

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Every time that someone came to wage war against

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Israel or every time that he let those nations

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win against Israel, this was all for Israel's

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good. And so even as Jonah doesn't want to go,

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we must understand that God has a perfect plan.

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even when we don't understand it. This morning,

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I want to look at the command of God and the

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response of Jonah. Look in verse two. There's

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urgency there. Arise, it says. The Hebrew word

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is just simply up. Get up and go to Nineveh,

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that great city. He's saying, get there, not

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tomorrow, not when the weather changes, get there.

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Now Nineveh was quite some distance away. It

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was hundreds of miles to the northeast of Samaria.

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It's in modern day Iraq. And so Jonah is supposed

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to leave home for this great, wicked city. But

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when the word in our English, when it says great

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there, what does that mean? It could mean two

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different things. It could be referring to the

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size of Nineveh. We read in chapter three that

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Jonah spends like three days getting across it,

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preaching repentance. Some have called Nineveh

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a metropolis. It's as if Jonah's being sent to

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Atlanta or something. But it could also be referring

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to the importance of Nineveh as a historical

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city. You can read about Nineveh all the way

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back in Genesis chapter 10. Jonah is called to

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go there, to this great city, but we're not exactly

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given right here why. We're not told exactly

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how evil Nineveh really is, but we do know that

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he is supposed to announce doom if there's no

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repentance. And we know from the book of Nahum

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that the people of Nineveh, they were violent.

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That nation of Assyria is called bloodthirsty.

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The people there were deceitful. They were lustful.

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They committed atrocities. They committed idolatry

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all over the place. Again, Jonah is not being

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sent to a resort. But if Israel had all of these

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problems at home, why is Jonah being sent to

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a foreign nation like this with all these problems

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in Israel? It's very much like people who say,

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Why do we send missionaries abroad when there's

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so much to be done right here? And the reason

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for this that we're going to see is that God

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doesn't restrict repentance just to Israel. Actually,

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what's happening within this text, we are seeing

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God's greater plan of bringing more into his

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family. We are being shown the incredible mercy

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and grace. God, we are seeing God's bigger plan,

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but even as we see it here, it's not as though

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this has been a secret. If you will, let me read

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to you from Genesis chapter 12. This is the call

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of Abraham. Listen for how this shows God's worldwide

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mission. Now the Lord said to Abram, go from

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your country and your kindred your father's house

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to the land that I will show you and I will make

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of you a great nation and I will bless you and

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make your name great so that you will be a blessing

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I will bless those who bless you and him who

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dishonors you I will curse and in you all the

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families of the earth shall be blessed again

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God is showing incredible mercy that is to go

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everywhere and friends if you are a believer

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in Jesus Christ, you have received the very mercy

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of God, and you are a child of Abraham. Listen

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to this from Galatians chapter three, seven through

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nine. Know then that it is those of faith who

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are the sons of Abraham, and the scripture foreseeing

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that God would justify the Gentiles by faith,

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preached the gospel beforehand to Abraham saying

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in you shall all the nations be blessed so then

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those who are of faith are blessed along with

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Abraham the man of faith you Christian have been

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brought into the family of God you've been adopted

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into his family God has reached out to you Not

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the other way around perhaps, you know this passage

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from first John 3 See what kind of love the father

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has given to us that we should be called children

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of God And so we are it is his love. It is his

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mercy that saves us and Friends, I believe that

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Jonah knew about the mercy of God He knew about

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the mercy of God. I don't mean to give away the

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entirety of the book but flip ahead to Jonah

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4, verse 2. Jonah 4, 2, there it reads, And he

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prayed to the Lord and said, O Lord, is not this

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what I said when I was yet in my country? That

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is why I made haste to flee to Tarshish, for

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I knew that you are a gracious God and merciful.

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Slow to anger and abounding in steadfast love

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and relenting from disaster. Jonah knew this

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about God, didn't he? Jonah just does not. He

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cannot see himself going to this place of Nineveh.

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And I don't believe that Jonah had a problem

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with all Gentiles, because where does he want

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to go? He wants to go to Tarshish. But he has

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a problem with the cruelty of Nineveh. But ultimately,

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he has a real problem with the mercy of God.

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Friends, when I lived in Bulgaria, when I got

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there, the mission team that I was a part of

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said, we have a lot of needs here in Bulgaria.

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You can essentially choose what you want to do.

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Who do you want to minister to? Who do you believe

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needs to hear the gospel. I spent a lot of time

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in prayer and talking with others and thinking

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and I thought you know who needs the gospel in

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Eastern Europe and in Bulgaria. I thought it

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was the Roma population, the gypsy population.

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And so I told some friends this. I said I believe

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the Lord needs to reach the people within these

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gypsy communities and I want to be a part of

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that. And this friend said to me, That's fine.

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That's good. If you feel called to do that, great.

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Take the gospel to the gypsies, but I'm not doing

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it. I'm not doing that. I'm not going there.

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Why? Well, quite honestly, the Roma population

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are known for being thieves. They're known for

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being drunkards. They're known for being lazy,

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all of these things. And so you can understand

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people don't want to go there. And there are

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examples like this all over the world. People

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that were like, I'd rather not. People that we

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shun. People that we believe in our heart of

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hearts don't. They shouldn't have the mercy of

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God. I don't know who it is for you. I don't

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know who it is that you're uncomfortable around.

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Maybe it's the inmate who finishes up his prison

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sentence. somebody who is looking for a church

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home, looking for hope, looking for help, but

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a lot of people would say that's for somebody

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else. Maybe it's people who are just unlike you

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in every single conceivable way, and you think,

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I can't do that, Lord. I can't tell them the

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gospel. Friends, if we keep looking for the person

00:17:54.490 --> 00:17:57.450
who is exactly like us, with whom to share the

00:17:57.450 --> 00:18:01.160
gospel, We will never share it. We will never

00:18:01.160 --> 00:18:02.880
share it if we're looking for the person that

00:18:02.880 --> 00:18:07.759
is just like us. And quite frankly, friends,

00:18:08.660 --> 00:18:12.279
we were like that, weren't we? Before coming

00:18:12.279 --> 00:18:16.299
to Christ, we were dead in our trespasses, right?

00:18:16.759 --> 00:18:19.579
We were what some people might call a lost cause.

00:18:20.259 --> 00:18:23.259
But friends, our God is the God of lost causes.

00:18:23.839 --> 00:18:26.140
He takes people who are dead in their trespasses

00:18:26.140 --> 00:18:30.339
and He brings them to life. This is our story.

00:18:31.680 --> 00:18:35.359
God takes lost causes and sanctifies them. He

00:18:35.359 --> 00:18:38.759
shows them mercy. And so to whom are you to take

00:18:38.759 --> 00:18:44.839
God's message of repentance and salvation? We

00:18:44.839 --> 00:18:48.460
are to be conduits of mercy, not with holders

00:18:48.460 --> 00:18:53.119
of mercy. The church where we used to worship

00:18:53.119 --> 00:18:55.980
at in Texas had a name. I've shared it with some

00:18:55.980 --> 00:18:59.460
of you. Mercy Presbyterian Church. And our slogan

00:18:59.460 --> 00:19:04.940
was this, mercy to us, mercy through us. And

00:19:04.940 --> 00:19:07.119
this is who we should be as Christians, showing

00:19:07.119 --> 00:19:10.819
the mercy of God. And so think today, who is

00:19:10.819 --> 00:19:14.259
it that you know that needs the mercy of God?

00:19:15.039 --> 00:19:17.380
Jonah as a prophet didn't want to go because

00:19:17.380 --> 00:19:21.039
he knew that God would be merciful. And so what

00:19:21.039 --> 00:19:23.539
does Jonah do? He goes in the complete opposite

00:19:23.539 --> 00:19:27.930
direction. Look in verse 3. It's not just that

00:19:27.930 --> 00:19:31.369
he's running from Nineveh, is it? The text says

00:19:31.369 --> 00:19:35.109
he's running from the presence of the Lord. Now,

00:19:35.109 --> 00:19:37.670
as a prophet, Jonah would have surely understood

00:19:37.670 --> 00:19:40.349
God's omnipresence. And so I don't think that

00:19:40.349 --> 00:19:43.549
this is a denial of that. He is thinking, if

00:19:43.549 --> 00:19:47.210
I'm nowhere near Nineveh, I cannot possibly preach

00:19:47.210 --> 00:19:51.089
to them. I cannot possibly fulfill God's command.

00:19:51.490 --> 00:19:56.210
He wants to leave it all behind. Do you remember

00:19:56.210 --> 00:19:59.730
that old Southwest Airlines commercial from years

00:19:59.730 --> 00:20:03.509
ago? Want to get away? That's Jonah here. He

00:20:03.509 --> 00:20:06.730
wants to get away, not just from his home. He

00:20:06.730 --> 00:20:09.470
wants to get away from the calling that God is

00:20:09.470 --> 00:20:12.289
placing on his life. It's like Jonah is handing

00:20:12.289 --> 00:20:15.990
in his prophet card and saying, you are not the

00:20:15.990 --> 00:20:18.890
God of the Tarshishites, if that's even a word.

00:20:19.250 --> 00:20:24.650
So that's where I'm going. Additionally, If we

00:20:24.650 --> 00:20:28.009
look in Isaiah 66, we see that Tarshish at that

00:20:28.009 --> 00:20:31.609
time was a place that had not seen God's fame,

00:20:32.150 --> 00:20:34.829
had not seen God's glory. And so Jonah is in

00:20:34.829 --> 00:20:37.589
effect saying, you haven't called me there. You

00:20:37.589 --> 00:20:39.670
apparently haven't called anyone there. And so

00:20:39.670 --> 00:20:43.130
that's where I'm going. But first you see he

00:20:43.130 --> 00:20:46.470
has to go to the place of Joppa. This is a place

00:20:46.470 --> 00:20:50.829
where he could board a ship. He boards a ship

00:20:50.829 --> 00:20:54.480
then. And he's going to go to Tarshish. But our

00:20:54.480 --> 00:20:58.960
question then is, where is Tarshish? A couple

00:20:58.960 --> 00:21:01.599
of possibilities. It could be a point on the

00:21:01.599 --> 00:21:04.420
Mediterranean, like Carthage, which would be

00:21:04.420 --> 00:21:09.160
quite far away. But it could also be southern

00:21:09.160 --> 00:21:12.599
Spain. And that's probably the most common location

00:21:12.599 --> 00:21:15.660
that scholars point at, southern Spain. That

00:21:15.660 --> 00:21:19.519
is really, really far away. And so if it's southern

00:21:19.519 --> 00:21:22.910
Spain, God is not. or Jonah's not messing around

00:21:22.910 --> 00:21:26.029
here. If it's Spain, it's as if Jonah is saying,

00:21:26.190 --> 00:21:28.869
I'm going as far away as I possibly can from

00:21:28.869 --> 00:21:32.349
Nineveh. I like how James Montgomery Boyce puts

00:21:32.349 --> 00:21:37.849
it. Listen to this quote. He says, we can understand

00:21:37.849 --> 00:21:42.549
the geography and Jonah's motives if we can imagine

00:21:42.549 --> 00:21:46.329
the word of the Lord coming to a Jew who lived

00:21:46.329 --> 00:21:49.319
in New York during World War II. and telling

00:21:49.319 --> 00:21:52.960
him to go to Berlin to preach to Nazi Germany.

00:21:53.819 --> 00:21:57.099
And instead of this, he goes to San Francisco

00:21:57.099 --> 00:22:02.359
and then boards a boat for Hong Kong. He is getting

00:22:02.359 --> 00:22:06.579
as far away as he possibly can. Tarshish might

00:22:06.579 --> 00:22:09.119
be the furthest place that he has ever heard

00:22:09.119 --> 00:22:13.599
of. And that's where he's trying to go. But I

00:22:13.599 --> 00:22:15.759
also want us to see something else. This is not

00:22:15.759 --> 00:22:20.039
just geographics here. If you see within the

00:22:20.039 --> 00:22:22.880
text that first word there of arise, there is

00:22:22.880 --> 00:22:26.220
kind of a picture going on with these words of

00:22:26.220 --> 00:22:30.039
going up and then going down for just as it says

00:22:30.039 --> 00:22:33.400
arise, then we also see twice that it says that

00:22:33.400 --> 00:22:39.599
he goes down. He goes down to Joppa. He's going

00:22:39.599 --> 00:22:45.200
down into the ship. Jonah is on a downward spiritual

00:22:45.200 --> 00:22:48.430
spiral. He's running from the presence of God,

00:22:48.730 --> 00:22:52.910
as if to say, God is not the God of Tarshish.

00:22:53.089 --> 00:22:56.329
I'm going there. And he's running so much so

00:22:56.329 --> 00:23:00.470
that when he buys fare for the trip, scholars

00:23:00.470 --> 00:23:03.490
like to point out, this seems like he doesn't

00:23:03.490 --> 00:23:06.950
buy a seat on a boat. It's not like he went on

00:23:06.950 --> 00:23:10.430
Travelocity and got a window seat. No, in Jewish

00:23:10.430 --> 00:23:15.869
tradition, Jonah rents the entire boat. and pays

00:23:15.869 --> 00:23:19.750
for the crew to get in there. Jonah, if these

00:23:19.750 --> 00:23:22.430
scholars are correct, charters the whole boat

00:23:22.430 --> 00:23:28.049
and has them attempt to get him all the way to

00:23:28.049 --> 00:23:32.569
southern Spain. Can you imagine how much it would

00:23:32.569 --> 00:23:36.670
cost to charter a cargo ship, which is probably

00:23:36.670 --> 00:23:39.890
what it was, charter a cargo ship with a crew

00:23:39.890 --> 00:23:42.930
and get you all the way to southern Spain, friends?

00:23:43.259 --> 00:23:47.940
This is costly disobedience, isn't it? He's not

00:23:47.940 --> 00:23:49.960
simply saying, I don't want to do this. This

00:23:49.960 --> 00:23:53.359
is disobedience at all costs. One commentator

00:23:53.359 --> 00:23:57.400
says, everything about Jonah's action is diametrically

00:23:57.400 --> 00:24:00.519
opposed to Yahweh's commission. Yahweh says up,

00:24:00.819 --> 00:24:04.000
Jonah goes down. Yahweh says go to Nineveh, Jonah

00:24:04.000 --> 00:24:06.579
leaves in the opposite direction. The Lord tells

00:24:06.579 --> 00:24:11.220
Jonah what to say, and we get no words from Jonah.

00:24:12.880 --> 00:24:17.440
Friends, this is costly disobedience. But wouldn't

00:24:17.440 --> 00:24:20.500
we also say that all disobedience is costly?

00:24:22.079 --> 00:24:24.900
Disobedience is what led Christ to the cross.

00:24:25.619 --> 00:24:29.460
The story of Scripture is Christ making right

00:24:29.460 --> 00:24:34.460
what people get wrong. You remember the story

00:24:34.460 --> 00:24:38.700
of Adam and Eve. There's a whole garden there.

00:24:38.880 --> 00:24:41.440
God's provided for them. He says, don't eat of

00:24:41.440 --> 00:24:43.819
that one tree. And what do we see in the next

00:24:43.819 --> 00:24:48.700
moment? They're chomping away on the fruit. Disobedience

00:24:48.700 --> 00:24:52.420
and costly disobedience. But friends, there's

00:24:52.420 --> 00:24:56.339
good news in that story. In that same exact chapter

00:24:56.339 --> 00:25:00.299
of Genesis three, we see the promise of the Redeemer,

00:25:00.359 --> 00:25:04.980
don't we? God promises Christ. And there's example

00:25:04.980 --> 00:25:09.299
after example in scripture to see that. All sin

00:25:09.299 --> 00:25:12.619
is disobedience. No one is immune. We all have

00:25:12.619 --> 00:25:16.000
original sin, and we all commit our own sins.

00:25:16.660 --> 00:25:19.539
And the prophet Jonah is probably more acquainted

00:25:19.539 --> 00:25:23.359
than most with the glory of God and His mercy,

00:25:23.420 --> 00:25:26.440
and yet Jonah wants nothing to do with obedience

00:25:26.440 --> 00:25:29.839
and sharing that mercy. Friends, you may know

00:25:29.839 --> 00:25:33.339
this about yourself. We're all like Jonah a little

00:25:33.339 --> 00:25:36.579
bit, aren't we? We are all a little bit like

00:25:36.579 --> 00:25:40.730
Jonah. But friends, there is good news. Christ

00:25:40.730 --> 00:25:45.589
gets right what we get wrong. Why was Christ

00:25:45.589 --> 00:25:49.890
incarnate? To make things right. And it's not

00:25:49.890 --> 00:25:52.930
just that Jesus died for you, which he absolutely

00:25:52.930 --> 00:25:57.269
did. And that's a critical point. But we also

00:25:57.269 --> 00:26:00.509
must recognize that Christ lived the life for

00:26:00.509 --> 00:26:04.369
us. That he lived... Without sin, he was in perfect

00:26:04.369 --> 00:26:07.089
submission to the Father, and so Jesus does not

00:26:07.089 --> 00:26:09.069
flee from the command of the Father. He signs

00:26:09.069 --> 00:26:12.829
up for it. Jonah fled from announcing salvation,

00:26:12.890 --> 00:26:16.190
but this was Jesus' message, and he embodied

00:26:16.190 --> 00:26:20.710
it. Jesus was tempted to sin as we are, but he

00:26:20.710 --> 00:26:24.269
never did. And ultimately, Jesus, when he came,

00:26:24.430 --> 00:26:28.779
he knew what was ahead for him, didn't he? you

00:26:28.779 --> 00:26:30.940
read in the book of Matthew you see that three

00:26:30.940 --> 00:26:33.579
different times Jesus talks about the cross before

00:26:33.579 --> 00:26:37.660
the cross is ever in the picture and Jesus knew

00:26:37.660 --> 00:26:41.240
that Isaiah 53 was written about him that says

00:26:41.240 --> 00:26:45.180
the chastisement that brought us peace was upon

00:26:45.180 --> 00:26:50.240
him and by his wounds we are healed why why do

00:26:50.240 --> 00:26:53.099
we receive that mercy because that's who God

00:26:53.099 --> 00:26:58.750
is God is slow to anger and he's abounding in

00:26:58.750 --> 00:27:01.730
steadfast love. Friends, I want you to know the

00:27:01.730 --> 00:27:05.849
reason that Jonah is so upset is the reason that

00:27:05.849 --> 00:27:11.009
Christ came. The reason Jonah is so upset is

00:27:11.009 --> 00:27:15.829
the reason Christ came. Christ gets right what

00:27:15.829 --> 00:27:16.630
we get wrong.
