WEBVTT

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Let's take our Bibles and open up to 1 Thessalonians

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chapter 5, 23 through 28. This is the conclusion

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of this letter from Paul and Silas and Timothy

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to the Christians in Thessalonica. And as we

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come to the conclusion of this book, we don't

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actually, we will continue to be in this book.

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This book is so good for us. And Lord willing,

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we'll get into the second letter in the future.

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But we do take time to conclude the sermon series.

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But I also want to briefly let you know what's

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ahead for us. I think it's a good practice. I

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think it's a biblical practice that we would

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cover the whole council of God and our preaching

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and our teaching. And so next up is the book

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of Jonah. And I know we all pretty familiar with

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that book, and yet there's so much there. And

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so look forward to Jonah. But for now, let us

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give our attention to Thessalonians, the first

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letter, chapter five, 23 through 28. Please pay

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attention, for this is God's holy word. Now,

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may the God of peace himself sanctify you completely.

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And may your whole spirit and soul and body be

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kept blameless at the coming of our Lord Jesus

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Christ. He who calls you is faithful. He will

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surely do it. Brothers, pray for us. Greet all

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the brothers with a holy kiss. I put you under

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oath before the Lord to have this letter read

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to all the brothers. The grace of our Lord Jesus

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Christ be with you. The grass withers and the

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flower fades, but God's word stands forever.

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Let's pray. Father, we pray with thanksgiving

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for this word that is inspired by your spirit

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and we ask. Lord that you'd open up our hearts

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and our minds to receive this word and to apply

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this word We pray it in Christ's name. Amen Perhaps

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you know of the hymn writer John Newton John

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Newton who wrote Amazing Grace in His later years

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just a couple of years before his death his eyesight

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had grown dim And so what he would do in order

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to continue to read the Bible is to have someone

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read it to him. And it was very common for John

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Newton to have the Bible read at breakfast. And

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so one day a friend called upon him for breakfast.

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And so John Newton and this friend had breakfast.

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And the scripture that was chosen for that day

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is from 1 Corinthians 15. By the grace of God,

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I am what I am. But it was also Newton's practice

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to explain Scripture and to apply Scripture.

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And so John Newton said this, I am not what I

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ought to be. How imperfect and deficient I am

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not what I wish to be. Soon, soon I shall put

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off mortality and with mortality all sin and

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imperfection yet, though I am not not what I

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ought to be, nor what I wish to be. Now what

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I hope to be, I can truly say. I am not what

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I once was, a slave to sin and Satan, and I can

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hardly join in with the apostle and acknowledge

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by the grace of God, I am what I am. Friends,

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you are not what you will be, but you are not

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who you were. You are in the process of sanctification,

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that at the moment of regeneration upon the new

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birth, God begins the process of making you more

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and more and more like Christ a process that

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will continue Until Christ returns you are being

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made new Today I want to focus on three things

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related to sanctification Looking at what is

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sanctification? How does sanctification work?

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And to what extent will God sanctify? So you

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might say, well, yes, what is sanctification?

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I think the Westminster Shorter Catechism is

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the place to go to hear this definition. Sanctification

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is the work of God's spirit, whereby we are renewed

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in the whole man after the image of God and are

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enabled more and more to die unto sin and to

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live unto righteousness. You can hear within

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that definition that there are really two parts

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to sanctification. There's the dying to sin,

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the mortification, but also the living unto righteousness,

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the holy living. And friends, that's the point

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of this passage. Look in verse 23. Now may the

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God of peace himself sanctify you completely.

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This is the point of the passage, but it's also,

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I would say, the point of the entire letter.

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Now you might say, how is this the point of the

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entire letter? There's a lot of good stuff in

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here. I believe it's the main point of the letter

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because sanctification, as one scholar said it,

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sanctification is the chief goal of our eternal

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election. We are saved not just from something.

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We are saved to something. We are saved, friends,

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to holiness. And Paul, as we have seen throughout

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this letter, his concern has been to minister

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to the Thessalonians about holiness. And they

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were young Christians, we are to believe. And

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so what they needed to hear was that God requires

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of us our lives, that we are to give our lives

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in faith to Christ who begins this work of sanctification

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and doesn't quit. Verse 23 here it reads like

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a benediction, but it's really a prayer and as

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the source of peace Paul prays for God to sanctify

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them through and through you see it there spirit

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soul and Body friends at the coming of the Lord

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Jesus at the at Jesus's return There will not

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be an ounce of your spirit left unsanctified

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He will bring it to completion. And when Paul

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mentions the body here, perhaps what he is recalling

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here is the resurrection. That when Christ comes

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and he takes us to himself, what's going to happen

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is the resurrection, right? That we will no longer

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have bodies that are plagued by sin, plagued

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by illness, plagued by injury. We will be perfect.

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But it's also been said, That when Christ comes

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he comes for judgment you can see here in the

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verse blamelessness This is getting at Christ's

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righteousness if you are in Christ you were able

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to stand in the judgment But if not if you do

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not have Christ you will not be able to stand

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Blamelessness is getting here that you would

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have no spot no blemish and no it's not getting

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at skincare This is getting at soul care and

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so friends here in this space. Do you have? the

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righteousness of Christ It has your body and

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soul been saved by Jesus Jesus is the only way

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that we will have peace possible with God in

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Christ we are safe in the judgment In Christ,

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His righteousness is imputed to us. It is ours.

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But friends, if you do not have Jesus today,

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if you do not have Christ, you are relying on

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your own merits and your acts of righteousness

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are not sufficient. They're not good enough because

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apart from Christ, any good work that we may

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do actually isn't that good because it's done

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from the wrong motivation. Our good works before

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Christ are broken, polluted. We have all inherited

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Adam's sin, and surely every day since we have

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committed sin. And so no, without Christ, you'll

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not be able to stand in the judgment. You need

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Christ. Friends, I hope you can see that these

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few verses that we look at, this is not a bland

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conclusion, but this is a grand conclusion. Paul

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is giving us the gospel in a nutshell. We are

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being made more and more into the likeness of

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our Savior. But friends, can we do it on our

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own? No. Look in the verse, verse 23. Now may

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the God of peace himself sanctify you completely,

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telling us that who is the one doing the sanctification?

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The God of peace. It's become common in our day

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to talk about using this phrase, do it yourself

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DIY. If you go to a Lowe's or a Home Depot or

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an AIDS Hardware on a Saturday, you'll see all

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kinds of people trying to DIY, do it yourself.

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But friends, when it comes to sanctification,

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you cannot DIY. You cannot do it yourself. We

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need God to work in this way. And so how does

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it work? How does he work in us? Well, as we

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see the God of peace is the one who does this.

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First off, I want you to see that this is certain.

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That's what that verse tells us. He will surely

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do it. And so you don't have to worry, is God

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going to do this? If you are in Christ, he is

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at work in your lives. But he does work through

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specific means. And these specific means are

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very ordinary means. God accomplishes salvation

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through the word and the sacraments. prayer and

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so we should give ourselves to these things look

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in verse 25 brothers pray for us again one of

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the means of grace prayer if this is an evidence

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for the very fact that we need prayer I don't

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know what is because Paul under the inspiration

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of the Holy Spirit is calling upon prayer for

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himself this is Paul The Holy Spirit wants you

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to have these words, to hit your knees in prayer.

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We saw in our last section that we are to pray

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without ceasing, right? We've also talked about

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brotherly love, haven't we? Is there any greater

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way we can show love to one another but by prayer?

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We must be people of prayer. And we talked last

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time about how some of these Some of these prescriptions,

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some of these commands within the scripture are

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not just for individuals, but for the church,

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for church life. And so we recognize that as

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a church we must be praying. Friends, we have

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a mechanism here at Fairview for prayer for one

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another. It's called the prayer meeting. Would

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you come on Wednesday nights and be a part of

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the prayer meeting of lifting one another up

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with united voices? Oh friends, we must do this.

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The prayer meeting has been called the engine

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room of the church. And so let us as a church

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be praying for one another. You can also see

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the way that Paul puts this. He says, brothers

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pray for us. I don't know how many times he says

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the word brother within this letter, but many

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times there is a warmth there. There is an affection

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there. There is a closeness here. And it's exhibited

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in verse 26 as well. Greet all the brothers with

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a holy kiss. Again, implying, showing affection

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and closeness. Now, I don't think that this is

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a command here to all of the church, so you don't

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have to be wholly kissing outside of the church

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after worship here. Perhaps a hug or a handshake

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will do, but in some places, and in this time,

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this would have been very common. And so let

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us show affection for one another. Let us love

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one another as the church. We're reminded here

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how much Paul loved this church. Paul loved this

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church. He was driven out from the church by

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the people in the city of Thessalonica, and he

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was prevented from coming back, though he wanted

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to, because he loved them, and he wanted to continue

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to share Christ with them. But as Paul was unable

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to come back to the Thessalonians, he gives them

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the next best thing, and perhaps our best thing.

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He writes to them this letter. And this shows

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the sovereignty of God, doesn't it? That God

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would preserve this letter for our edification.

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That as the Thessalonians needed this letter,

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so do we. And the Holy Spirit supplies it. You

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can also see how seriously Paul takes this letter.

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Look in verse 27. I put you under oath before

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the Lord to have this letter read to all the

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brothers. Paul wrote to address specific concerns

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within the church, namely sanctification and

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the return of Christ. They had holes in their

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theology, holes in their practice. This letter

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is a response to that. And so as the Thessalonians

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needed help with theology and practice, so do

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we. And so, friends, as I mentioned, the word

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being of the means of grace, let us give ourselves

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to the reading of scripture. to the study of

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Scripture, to the memorization of Scripture,

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and to the meditation upon Scripture. Let us

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give ourselves to these things corporately, together.

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Children's studies we have here, men's Bible

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studies, women's Bible studies, vacation Bible

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school, all of these things are centered on the

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Word. And we've already seen how effective the

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Word is. If you remember chapter two, verse 13.

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And we also thank God constantly for this, that

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when you receive the word of God, which you heard

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from us, you accepted it not as the word of men,

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but as what it really is, the word of God, which

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is at work in you, believers. Friends, the word

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works. The word works. This is the revelation

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of God of himself. And so God gives us the Word,

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and John chapter one says that Jesus is the Word.

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The Word is good for us, it's necessary for us,

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and the Word is coming back. Jesus is returning.

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Don't you think we ought to know who Jesus is

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before he comes back? You know Jesus from the

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Word, and the Word sanctifies. But thirdly, To

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what extent does God sanctify us? If you remember

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Philippians 1 .6, this speaks to it very, very

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well. Philippians 1 .6, and I am sure of this,

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that he who began a good work in you will bring

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it to completion at the day of Jesus Christ.

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To what extent? To a full extent he will sanctify

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us. sanctification it's a process I like how

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Martin Luther put it Luther said we in Christ

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equals justification Christ in us equals sanctification

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and friends on the day of the return of Christ

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he will have no unfinished projects right now

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in these days we are battling sin We're wrestling

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with it. Sometimes we fail miserably, but because

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of the Holy Spirit, we can say no to sin. And

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some of you are doing that very, very well. You're

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saying no to sin. What we have to look forward

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to on that last day is when we will be freed

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from sinning. What a glorious thought. Do you

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know the last verse of Come Thou Found? It was

00:17:02.460 --> 00:17:06.799
actually written later. It goes like this. On

00:17:06.799 --> 00:17:12.019
that day, when freed from sinning, I shall see

00:17:12.019 --> 00:17:16.220
thy lovely face, clothed then in blood -washed

00:17:16.220 --> 00:17:20.019
linen, how I'll sing thy sovereign grace. Come,

00:17:20.079 --> 00:17:23.660
my Lord, no longer tarry. Take my ransom soul

00:17:23.660 --> 00:17:27.859
away. Send thine angels now to carry me to realms

00:17:27.859 --> 00:17:36.490
of endless. free from sinning. Are you familiar

00:17:36.490 --> 00:17:41.849
with the ministry of Johnny Erickson Tata? If

00:17:41.849 --> 00:17:44.630
you are, you know that when she was 17, she had

00:17:44.630 --> 00:17:48.529
a terrible accident, a diving accident, that

00:17:48.529 --> 00:17:50.869
left her completely paralyzed, a quadriplegic.

00:17:51.710 --> 00:17:54.309
You would think that a person who has had to

00:17:54.309 --> 00:17:57.789
deal with pain for so many decades and confined

00:17:57.789 --> 00:17:59.569
to a wheelchair, you would think that when somebody

00:17:59.569 --> 00:18:02.000
would ask her, What are you most looking forward

00:18:02.000 --> 00:18:04.480
to about heaven that she would say to be freed

00:18:04.480 --> 00:18:09.559
from all of this? But what she really said was

00:18:09.559 --> 00:18:13.099
she is most looking forward to being free from

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sinning. Friends, verse 24 is abundantly clear.

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God is faithful to complete his work. And what

00:18:24.759 --> 00:18:27.220
we have before us, this table is a picture of

00:18:27.220 --> 00:18:30.650
that. It's a picture of the completeness of Christ

00:18:30.650 --> 00:18:34.609
to die on the cross for us. This is what we will

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partake of momentarily. But for now, go back

00:18:37.930 --> 00:18:41.990
to verse 23 as I begin to wrap up. I said that

00:18:41.990 --> 00:18:45.809
verse 23 is the main point, but actually I would

00:18:45.809 --> 00:18:50.369
say it's 1A and 1B with chapter 3, verse 13.

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Actually, I'll read 11 through 13 that says,

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our Lord Jesus direct our way to you and may

00:19:00.930 --> 00:19:04.130
the Lord make you Increase and abound in love

00:19:04.130 --> 00:19:07.089
for one another and for all as we do for you

00:19:07.089 --> 00:19:11.369
So that he may establish your hearts blameless

00:19:11.369 --> 00:19:16.210
in holiness Before our God and father at the

00:19:16.210 --> 00:19:21.250
coming of our Lord Jesus With all his saints

00:19:21.250 --> 00:19:26.109
you can hear the similarity both of these passages

00:19:26.109 --> 00:19:29.650
read like benediction, but consider them prayers.

00:19:29.750 --> 00:19:34.650
This is how Paul and Silas and Timothy pray for

00:19:34.650 --> 00:19:38.470
the Thessalonian church. And you remember how

00:19:38.470 --> 00:19:42.009
last Sunday we talked about assurance of salvation.

00:19:43.120 --> 00:19:45.440
About those who were in the church who were weak

00:19:45.440 --> 00:19:47.960
who were faint -hearted perhaps lacking that

00:19:47.960 --> 00:19:50.500
assurance wondering am I getting the mercy of

00:19:50.500 --> 00:19:53.019
God or am I getting the wrath of God? Friends

00:19:53.019 --> 00:19:56.220
this whole book is written to give you hope and

00:19:56.220 --> 00:19:59.640
the certainty that if you were in Christ You

00:19:59.640 --> 00:20:02.799
will never be outside of Christ that you have

00:20:02.799 --> 00:20:05.920
the righteousness of Christ That you have the

00:20:05.920 --> 00:20:09.680
certainty of that fact that he who began a good

00:20:09.680 --> 00:20:13.319
work in you will see it all the way to the end.

00:20:14.180 --> 00:20:18.380
That's what this book is all about. And that's

00:20:18.380 --> 00:20:21.579
not just Paul's prayer. It's not just Paul's

00:20:21.579 --> 00:20:25.859
prayer. This is actually Jesus' prayer. Do you

00:20:25.859 --> 00:20:29.539
remember John chapter 17, Jesus' high priestly

00:20:29.539 --> 00:20:32.299
prayer? Do you remember that before Jesus went

00:20:32.299 --> 00:20:36.759
to the cross, he prayed for his disciples? He

00:20:36.759 --> 00:20:41.960
prayed like this. Sanctify them in the truth.

00:20:42.319 --> 00:20:47.920
Your word is truth and then he added For their

00:20:47.920 --> 00:20:52.039
sake I consecrate myself that they also may be

00:20:52.039 --> 00:20:55.380
sanctified in truth And listen to this part.

00:20:55.819 --> 00:21:00.059
It's for you I do not ask for these only but

00:21:00.059 --> 00:21:03.119
also for those who will believe in me through

00:21:03.119 --> 00:21:08.240
their word friends Before Jesus took to the cross

00:21:08.240 --> 00:21:11.240
He didn't just pray for his disciples right then

00:21:11.240 --> 00:21:15.220
and there He prayed for you. He prayed for you

00:21:15.220 --> 00:21:18.700
to be sanctified. And as the book of Hebrews

00:21:18.700 --> 00:21:22.380
says, Jesus lives to intercede. And so there's

00:21:22.380 --> 00:21:24.980
no reason to believe that Jesus has stopped praying

00:21:24.980 --> 00:21:28.460
this. It has not changed. Jesus continues to

00:21:28.460 --> 00:21:31.480
pray for your holiness. And so friends, have

00:21:31.480 --> 00:21:34.799
hope in the meantime. At His coming, we will

00:21:34.799 --> 00:21:38.940
be what He wants us to be, perfectly sanctified,

00:21:39.200 --> 00:21:42.859
spotless, righteous. You have that now in Christ.

00:21:44.319 --> 00:21:48.400
But in the last day, you will have it in its

00:21:48.400 --> 00:21:53.039
fullness. You will be kept blameless. You will

00:21:53.039 --> 00:21:55.079
be perfectly holy.
