WEBVTT

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Let us take our Bibles now and open up to 1st

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Thessalonians. 1st Thessalonians, we're going

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to be in chapter 2, looking at verses 13 through

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16. This is our summer series through this wonderful

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book. We've seen some great things so far. Today,

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we're really going to focus upon the Word of

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God. That's what the passage is really talking

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about. The Word of God, not the Word of men.

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This, friends, is what we need. We need God's

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Word. And so, would you pay close attention to

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the reading of God's holy and inspired, inerrant,

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and infallible Word? And we also thank God constantly

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for this. that when you receive the Word of God,

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which you heard from us, you accepted it not

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as the Word of men, but as what it really is,

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the Word of God, which is at work in you believers.

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For you brothers became imitators of the churches

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of God in Christ Jesus that are in Judea. For

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you suffered the same things from your own countrymen,

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they did from the Jews who killed both the Lord

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Jesus and the prophets and drove us out and displeased

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God and opposed all mankind by hindering us from

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speaking to the Gentiles that they might be saved

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so as always to fill up the measure of their

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sins but wrath has come upon them at last faith

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comes by hearing and hearing by the word of Christ

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Let us pray. Father we praise you and we thank

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you for your word and I ask now that as we look

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at this that you would hide this word in our

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hearts and help the truth of it to sink down

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into our souls and that we would really wholeheartedly

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trust your word that is true in everything it

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teaches. But Lord we need your help. We need

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the help of the Holy Spirit. Grant us understanding

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through Him. This we pray in Jesus' name. Amen.

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If I told you that God speaks to me, how would

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you feel about that? That God talks to me? You'd

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say, that's not very Presbyterian of you, right?

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But God does. God does speak to me, and He does

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speak to you. He speaks through His perfect Word.

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He speaks through the 66 books that make up the

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Bible. This Word is truth. God's Word is sufficient.

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God is no wordless idol. His Word is just as

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active as He is. Perhaps you know the text from

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Hebrews 412 that says, is living and active,

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sharper than any two -edged sword, piercing to

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the division of soul and of spirit, of joints

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and of marrow, and discerning the thoughts and

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intentions of the heart. God's word is authoritative

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because it comes from him, and this authoritative

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word preached to us, taught to us here, it demands

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a response, and within our text today, we see

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two drastically different responses. We see reception

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of the word, and we see rejection of the word.

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Friends, because the word of God is the word

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of God, we must receive it in faith. Last Sunday,

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we looked at gospel characteristics of Paul and

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Silas and Timothy. We looked at their boldness,

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we looked at their gentleness, we looked at their

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diligence, but I have one more characteristic

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to add. Paul was a thankful man. Paul was a thankful

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man. Look at it here in verse 13. Paul thanks

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God about the Thessalonians. And notice I said,

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Paul thanks God about the Thessalonians. Here

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in the text he doesn't thank God for the Thessalonians.

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He thanks God for the work that he is doing in

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the midst of the Thessalonians. Paul does this

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a lot though. You can see this kind of thing

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in Philippians. You can see it in Colossians.

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He is thanking God for the Thessalonian positive

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response of the gospel message. And he does so

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with two synonymous terms there in verse 13.

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He talks about receiving the word and he talks

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about accepting the word. When he talks about

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the word receiving, this is a verb stressing

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the hearing, the reception of the word preached

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by Paul and preached by others. He's saying the

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Thessalonians listened to him when he preached.

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They didn't plug up their ears. They took it

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in. And again, these are synonymous terms, the

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receiving and the accepting. And so when it says

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accepting there, this is that they absorb the

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word. This is that they believed the Word of

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God taught to them by Paul. And so because these

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are synonymous terms, the contrast that we need

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to look at is not between those words, but it's

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between what comes next further into the verse,

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the source of the Word. Is it the Word of God

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or is it the Word of men? What's the source?

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Now, it's clear here. the sources from God, but

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yet God does work through human writers. He works

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through Paul. He works through Peter. He works

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through Moses. He works through David, but the

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ultimate author of scripture is the Holy Spirit.

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He's the one who divinely inspires the words

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from the biblical writers. And so that's how

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the Bible comes to us, from the Holy Spirit through

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these men. who are inspired with what they write.

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It's not that the Bible just comes down, you

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know this, the Bible doesn't just come down from

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heaven in your favorite English translation with

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your favorite fake leather cover. No, the Word

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comes from the Holy Father and His Spirit through

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the Gospel writers. And so because the Holy Spirit

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does this, because the Holy Spirit breathes out

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Scripture, we can say there's no difference between

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Paul's word in Scripture and God's word. The

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gospel proclaimed is not merely human word. It's

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the divine word. And so for this reason, Paul

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gives thanks. His point is that the Thessalonians

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not only accepted the gospel at their conversion,

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the Thessalonians continued to accept the gospel.

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We don't just believe in this once. We believe

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in it every single day. Again. The word is living

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and active. And you can see within towards the

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end of that verse, the word at work in you believers.

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And that's an important point. It's an important

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point for the word to work in a positive way

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in our lives. We have to believe it. We have

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to be believers in the Lord Jesus Christ. And

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so it's at work in their lives. Now, Paul doesn't

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spell out here how the word is at work. But we've

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already seen it. We've already seen the Thessalonians

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and their work of faith, their labor of love,

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and their steadfastness of hope, not to mention

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other things that we'll see later in this letter.

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And so I want you to understand this today, that

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the Word works. The Word works as you are being

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sanctified in the truth. The Word works as you

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seek to follow after Jesus. The Word works as

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you share it with other people. The Word will

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not return void. And so the question I have for

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you is, have you believed this message? Have

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you believed in the gospel? Children, have you

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believed in Jesus? Do you know that he is called

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the Word in John chapter 1? You might say, well,

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I'm not sure. How do I accept the word? You might

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remember Augustine. Augustine in the 300s was

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brought up by a mother who loved him, and Augustine's

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mother prayed for him all the time, and it took

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a while. But one day, Augustine was in a courtyard,

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and he heard some children singing and playing,

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and they had this This phrase that they were

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singing over and over and over again, the children

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were singing tolle legge, tolle legge, which

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is Latin for take up and read. And so what did

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Augustine do? He took the Bible up and he read

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it. And he was converted because the word works.

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Friends, as you look at this text, you could

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see. There's really two types of people in the

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text, aren't there? There are people who believe

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the gospel, who receive it and accept it, and

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there are people who do not. But regardless,

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the word has dramatic effect on these groups

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here. I want to show you this from Acts chapter

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17. I've referenced this several times within

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the sermon series, but I don't think we've read

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the text yet. So Acts chapter 17, one through

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nine. Acts 17, one through nine, reads, now,

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when they had passed through Amphipolis and Apollonia,

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they came to Thessalonica, where there was a

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synagogue of the Jews. And Paul went in, as was

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his custom. And on three Sabbath days, he reasoned

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with them from the scriptures, explaining and

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proving that it was necessary for the Christ

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to suffer. and to rise from the dead and saying,

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this Jesus whom I proclaim to you is the Christ.

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And some of them were persuaded and joined Paul

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and Silas as did a great many of the devout Greeks

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and not a few of the leading women. But the Jews

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were jealous and taking some wicked men of the

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rabble, they formed a mob, set the city in an

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uproar and attacked the house of Jason. Seeking

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to bring them out to the crowd and when they

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could not find them They dragged Jason and some

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of the brothers before the city authorities shouting

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these men who have turned the world upside down

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have come here also in Jason has received them

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and They're all acting against the decrees of

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Caesar saying that there is another King Jesus

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and The people in the city authorities were disturbed

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when they heard these things And when they had

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taken money as security from Jason and the rest,

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they let them go. It's a dramatic effect. The

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reception of the word or the rejection of the

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word. Some of the Jews in the city believed.

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Some did not. A great many of the Gentiles believed.

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Some did not. The Jews were jealous. and they

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set the city in an uproar and look at the accusation

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against the leaders of the city, the accusation

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against Paul and Silas and Timothy. The text

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says that they were saying that the Christians

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have turned the world upside down. They're talking

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about the previous cities that Paul had been

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in and the reception and the rejection in those

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cities. But this is an ironic statement, isn't

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it? Because while Paul and his crew, are accused

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of disturbing the peace in Thessalonica, what

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do the non -believing Thessalonians do? They're

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the ones who form the mob. They're the ones who

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set the city in an uproar. They're the ones who

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attack Jason's house. The Christians in the city

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suffer because others reject the gospel. Friends,

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the gospel is the dividing line. Luke 12 51 through

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52 listen to these words from Jesus Do you think

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that I have come to give peace on earth No No,

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I tell you but rather division from now on in

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one house there will be five divided three against

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two two against three They will be divided father

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against son, son against father, mother against

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daughter, and daughter against mother, mother

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-in -law against her daughter -in -law, and daughter

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-in -law against mother -in -law. Friends, if

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anything is true in this world that's free for

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observation, this is it. Because the gospel is

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what divides. People have fought over this, and

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they continue to do so. We fight, though, for

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the truth, the truth of the gospel. And it's

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this, that Christ died for your sins according

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to the Scriptures. But the gospel in this city,

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you can see what it did. People believed and

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people rejected. The gospel is the river. The

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gospel is the boundary. When it comes to the

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Word, nobody is neutral with it. And with this

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persecution, the Thessalonians, even as they're

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being persecuted, they're imitating the churches

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of God and Christ Jesus that were in Judea. In

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Judea, people who were Christians were persecuted,

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and Paul is saying that's happening to you too

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here by your own countrymen. The Jews in Thessalonica

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stir up the non -believing Gentiles to prevent

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the message of salvation from going out. Again,

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the gospel has tremendous effect It has a tremendous

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effect because it's affected you, hasn't it?

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At one point, the playing field was completely

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level because Romans 3 .23 says that all have

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sinned and fall short of the glory of God. We

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were all dead in our trespasses, in our sin,

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in our disobedience. We reject the Word of God.

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The dividing line there is the righteousness

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of God. And there was a time when we were on

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the wrong side of righteousness, when we didn't

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have it. but because of the mercy of God he has

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sent Christ to us and Christ lived for us and

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he died for us and then he sent his spirit who

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changes the affections of our hearts to care

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about God and to love him and to love others.

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The gospel makes a way for us back to God. That's

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what the gospel does. It saves us. It saves us

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because of the sacrifice of Christ. Look in verse

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15. They killed both the Lord Jesus and the prophets.

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Friends, when it says the prophets here, I believe

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this is referring to the prophets of the Old

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Testament. It's talking about those who paved

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the way, if you will, for Jesus to come. And

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Jesus did and he fulfilled scripture and he died

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for our salvation. And this text points out that

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there is wrath for those who don't believe this

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message. Commentators look at this passage and

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they're kind of divided here on whether this

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is talking about a historical event, this wrath.

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Is this talking about something that people actually

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went through for their disobedience? or is this

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looking ahead to the final judgment? Is this

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looking ahead to the final wrath? To be honest

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with you, I'm not sure. But we do know that there's

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a final judgment. We do know that there is wrath

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to come. As James Grant says, a commentator,

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when you reject grace, the only thing that is

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left is wrath. Friends, the only cover for the

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wrath The only cover for the judgment of God

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is in Christ, Christ who suffered the penalty

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for our sin, Christ who laid his life down so

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you would have the gospel and life everlasting,

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but you need to receive it in faith. Friends,

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you have received the word. You've heard it.

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You've not stopped up your ears. Now accept it

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in faith, not as the word of men, but of God.

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And ultimately, of the Holy Spirit who illumines

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truth for us. Let us thank God for Christ who

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saves us and for the Holy Spirit who breathes

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out scripture and opens our hearts and our minds

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to accept.
