WEBVTT

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Well, it's great to be here. It's certainly been

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on my list to get out to Fairview. I just want

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to express my gratitude for your church supporting

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us generously during our time at Wofford. We

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really, RUF could not exist without so many churches

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sacrificially and generously giving and individuals

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as well. So just thank you for that. And again,

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as I mentioned, I got to share this morning in

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more detail about this new call that the Lord

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has laid on our family and has really captured

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our hearts. It's amazing that RUF is at 180 campuses

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all over this country. And that is a beautiful

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thing. We've seen how that's helped contribute

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to the growth of the PCA. But as I look at Europe

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and see there's right now only one ministry,

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one RUF global ministry there actually in Ukraine

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and yet there are twice as many students. It's

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just the fields are white for harvest and the

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Lord has laid on our hearts to go out there.

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So we appreciate your prayers. I would love to

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share more. I will be hanging out, sticking around

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after the service. I can go in more detail. For

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those of you who weren't there this morning at

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Sunday School, if you're curious about what God's

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doing in our lives and calling us there and what

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it might look like to help us along there. But

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with that in mind, we're going to be looking

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at a text this morning that Troy said earlier.

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You guys are a missionary church. This is a great

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text to go to, to return to, to answer the question,

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why are we a missionary church? Why are we outward

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focused? Why is that the way God has called us

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to live? And why is that actually a good thing

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for our own hearts and our own joy. So if you

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want to look in your own Bibles this morning

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and read along with me Psalm 67, I'll read that

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for us and then pray for the Lord's blessing

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on the preaching of His Word. So Psalm 67, a

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psalm, a song. Give you guys a moment. You're

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in some rustling. So Psalm 67. May God be gracious

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to us and bless us and make his face to shine

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upon us. that your way may be known on earth,

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your saving power among all nations. Let the

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peoples praise you, O God, let all the peoples

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praise you. Let the nations be glad and sing

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for joy, for you judge the peoples with equity

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and guide the nations upon earth. Let the peoples

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praise you, O God, let all the peoples praise

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you. The earth has yielded its increased God,

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Our God shall bless us. God shall bless us. Let

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all the ends of the earth fear Him. Join me as

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we pray the preaching of God's Word. Father in

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heaven, we thank you for this day that you give

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us every week to come and to rest, to come and

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to be in your presence together with your people.

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And we know many of us are coming to this service

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this morning with all kinds of baggage, with

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really hard things that we have had to go through,

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with tiring weeks, maybe with joyful weeks on

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the other hand. And yet we praise you, we thank

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you that we know that you will meet us with what

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we need in your word that you have promised to

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be. especially active by your spirit there and

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so we ask that that you might illuminate our

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minds that you might open our hearts by your

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spirit that you might refresh us that you might

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help us to pay attention to your word and to

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receive the truth of it with faith and love and

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humility so that it would bear fruit in our daily

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lives. We ask most of all that you would help

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us to see the beauty and the glory of your son,

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the Lord Jesus Christ, in whose name we pray.

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Amen. Well, if you are a human being here this

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morning, I can guess that you've had some version

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of this kind of experience. You've come across

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something in your life. It could be a musician.

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It could be a book. It could be some new hobby.

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It could be a place you went to on vacation.

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It could be a restaurant. It could be something

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even as simple as some video, funny video you

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saw online. Whatever it is, it's so interesting,

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it's so compelling, it's so beautiful, it's so

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funny that you just have to go talk to other

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people about it. And maybe it's not a thing,

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maybe it's even a person that you met. Many years

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ago when I was on a hike in the Nashville area,

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I went to undergraduate in Middle Tennessee State.

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And I was out hiking and suddenly I turn a corner

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and I never would have guessed what I was going

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to see. I saw the front man from one of my favorite

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bands at the time, the band Wilco, and his name

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is Jeff Tweedy, the lead guitarist and songwriter

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and singer. just walking along the path in the

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forest. It was such a surreal experience. I didn't

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want to bother him as a fellow introvert. I knew

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he probably didn't want to be talking with one

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of his fans on the hike, but this was a once

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-in -a -lifetime thing, so I had to go talk to

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him. He was very gracious with me. He even let

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me do what so many of us do if we meet someone

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famous. Got to take a selfie with them. Why?

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Because we want to go show it to people we want

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to prove that we had this experience that we

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met this amazing Person and that's what I did.

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I went home to the house I lived at with five

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other guys and showed all my roommates regardless

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of whether or not they cared about the band Wilco

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or even knew What that band was I had to share

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we can't help but share about the things or the

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people that really excite us When our hearts

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are truly thrilled with something We don't keep

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that inside. It inevitably overflows. And that's

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what we see in this psalm. The psalmist has experienced

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a blessing, is longing for more of a blessing

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that he is too thrilled with to keep to himself.

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And so as we think through, consider this psalm

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this morning, I hope that we can see that this

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same overflowing blessing that the psalmist has

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received We can experience it too, and it can

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have the same effect in our lives and overflow

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to those around us as well. And that's what our

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three points are going to be. We're going to

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look at what is this blessing? Why is it overflowing?

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Secondly, and lastly, to what extent does it

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overflow? So first, what is this blessing? What

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is the psalmist so thrilled with that he has

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to share? Look back. those opening words in verse

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one, may God be gracious to us and bless us and

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make his face to shine upon us. It's a short

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verse and it's immediately followed by a say

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law, which is a little unusual. This was likely

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a deliberate musical pause or just silent pause

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that was there for reflection. It was as if the

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psalmist said, wait, stop there. There's so much

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to reflect about. In this first verse, I have

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to make everyone singing, praying this Psalm

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stop and think about it. Why? Because he was

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probably thinking about a very crucial, very

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familiar passage to the Israelites and maybe

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to many of you from number six, the Aaronic blessing,

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where the Lord told Moses, to tell Aaron and

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his sons, this is how you shall bless the people

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of Israel. You'll say to them, the Lord bless

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you and keep you. The Lord make his face to shine

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upon you and be gracious to you. The Lord lift

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up his countenance upon you and give you peace.

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The psalmist would have heard that again and

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again, proclaimed over God's people. And it's

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as if he, as he marinated in that promise, It

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turned from these dusty formal words into this

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living and active reality in his life and he's

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overflowing in this song of praise here as he

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meditates on it. But what is number six promising?

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What is this blessing from the Lord look like?

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Is the psalmist thinking, yes, I'm gonna have

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this big beautiful brand new house. I'm going

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to get that job that I love and also pays really

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well. I'm going to have plenty of friends. I'm

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going to have a beautiful neighborhood to live

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in, healthy kids, a perfect marriage. Those are

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blessings from God for sure, and we should thank

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God if we have those in our lives. But I don't

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think that's what the psalmist is really the

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most thrilled with here. The blessing that number

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six is really promising is the blessing of God

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Himself, His personal presence in our life, the

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reality of Emmanuel, God with us. The psalmist

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doesn't just want God's gifts. He wants God Himself.

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Because He knows that's the greatest thing you

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can receive. Every speck of joy and blessing

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in our lives comes straight from Him, is tied

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to Him. And so the Psalm is asking us this morning

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as we reflect, is this what we are seeking? Is

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this what we're seeking in the middle of the

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week? It's easy to say this is what we're seeking

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right now, but what about in the middle of the

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week? Maybe we're really, if we're honest, fixated

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on other things. Some of those things I mentioned,

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on the happiness and success of our children

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or our grandchildren, on the next home we might

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get, on the next renovation of that on the next

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vacation on just having more time to Have what

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I want and peace and quiet and comfort But do

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those things really give us what we're seeking

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Do they deliver I'll be so bold to answer for

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all of us by merely looking at my own life that

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I know so often I have had something on that

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list just getting married, having kids, moving,

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buying a house for the first time, getting the

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job, buying a new guitar, and I'm always just

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moving on to the next thing. It never gives me

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deep soul satisfaction. And that's because the

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reality is the only thing that's going to give

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us that satisfaction, the most fundamental, most

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lasting blessing we could receive. is God truly

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being deeply present in our lives, in our hearts.

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And that's what I hope you're here this morning

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seeking. That's why we're here, to sit in God's

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means of grace, to have communion with Him, with

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His people, to experience more of His face shining

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upon us so that we might go out into the week

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with that more a reality of our lives. So this

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is what the blessing that the psalmist is fixed

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on, and in some ways we could just stop there.

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That's such a profound reality in its own right.

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You know, the psalmist could be like, okay, this

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is what I really need. I'm gonna be a monk and

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just go off and spend my days in the wilderness

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or in the monastery just being with God and being

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with His people. But the psalmist doesn't go

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that way. He shows us that actually this blessing

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has a very different effect in our lives. We're

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only on verse 1 and as we go on after that mid

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-sentence reflection, if you look back at verse

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2, this is what we hear. That your way may be

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known on earth, your saving power among all nations.

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The peoples praise you, O God. Let all the peoples

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praise you. Let the nations be glad. and sing

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for joy. It's as if, as he meditated on that

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promise, it suddenly hit him. This is too amazing

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to stay to us. This must go out. It's so massive.

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It cannot stay in the walls of Jerusalem. It

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needs to go to the ends of the earth, to all

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the nations. And maybe he was also reflecting

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on another crucial passage for the people of

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God from Genesis 12, if you remember, where the

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Lord tells Abram, go from your country and your

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kindred and your father's house to the land that

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I will show you. And I will make of you a great

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nation and I will bless you and make your name

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great so that you will be a blessing. that priestly

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blessing that Israel was to hear again and again

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and to soak in was not meant to stop with them.

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It was meant to become this opening of this great

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fountain that would overflow to the ends of the

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earth. The people of God from the very beginning

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were blessed to be a blessing. Back when I was,

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before I was at Wofford, I was actually in Western

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Pennsylvania starting an RUF at a school that

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actually someone here went to, Indiana University

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of Pennsylvania. It's named after the town it

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is in, very confusing. But I was up there and

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we're always thinking of new events to do with

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students and we had heard about this. these falls

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that were up in the mountains kind of you had

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to go on a hike and there was this deep part

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of it where you could actually jump off the waterfalls

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into the water and so I went out to scout it

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out with another student and when we got up there

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there were some locals that were kind of hanging

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out and they said hey okay here's here's the

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way that you need to jump in the water and I

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remember when I jumped into that water It was

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so refreshing. I got out and it felt like I had

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just taken a shower. I walked back up to the

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top of the falls again and was talking to the

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locals there and they were like, yeah, this is

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fresh mountain water. It's constantly flowing.

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It's perfectly fine to drink. Now there was another

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body of water that those falls eventually flowed

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into that was down the way called Yellow Creek

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or crick as they call it in western, Pennsylvania

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I need people would fish there there be boats

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people kayaking But very few people were swimming

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in it. No one would dare drink from it. It was

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stagnant and gross and you'd see those large

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bodies of algae everywhere floating around That

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is the difference between having God's blessing

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flowing through us and us just stockpiling it

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up for ourselves. When we just keep it there

00:16:38.639 --> 00:16:42.120
and stock it up, it gets stagnant, it begins

00:16:42.120 --> 00:16:46.200
to rot, it grows the algae. That's not how God

00:16:46.200 --> 00:16:51.240
designed his blessing to work. The blessing that

00:16:51.240 --> 00:16:53.980
we experience in knowing Jesus through the gospel

00:16:53.980 --> 00:16:57.059
is meant to transform us into the stream of water

00:16:57.059 --> 00:17:01.009
that's constantly fresh. Because it's flowing

00:17:01.009 --> 00:17:04.529
into the lives of other people around us There

00:17:04.529 --> 00:17:06.369
was actually a study that was done a while ago

00:17:06.369 --> 00:17:09.710
that looked at families that were really well

00:17:09.710 --> 00:17:13.609
-to -do White -collar professionals and they

00:17:13.609 --> 00:17:17.329
watched what happened to the kids over a 20 -year

00:17:17.329 --> 00:17:19.710
period in these families and the surprising thing

00:17:19.710 --> 00:17:22.529
they saw was just these escalating problems with

00:17:22.529 --> 00:17:26.670
mental health and Even teen suicides had doubled

00:17:26.670 --> 00:17:31.500
in that group And they concluded in that study,

00:17:32.339 --> 00:17:35.400
complete financial security, excessive freedom

00:17:35.400 --> 00:17:39.140
to learn and explore, provision of very wide

00:17:39.140 --> 00:17:42.259
opportunities for entertainment, recreation,

00:17:42.880 --> 00:17:47.359
and education. Good things. Things I think I'd

00:17:47.359 --> 00:17:49.960
want for my kids that I'm often striving for

00:17:49.960 --> 00:17:53.900
them. These things have been discovered to lead

00:17:53.900 --> 00:17:56.880
to apathy, laziness, inability to commit to goals,

00:17:57.299 --> 00:18:00.200
attitudes of entitlement, indecisiveness, moodiness,

00:18:00.420 --> 00:18:03.440
irritability, low self -confidence, and insecurity.

00:18:04.119 --> 00:18:08.859
What? What in the world? What is that showing

00:18:08.859 --> 00:18:12.240
us? It's saying when we make all the blessings

00:18:12.240 --> 00:18:16.420
that God gives us about us, about just our most

00:18:16.420 --> 00:18:21.740
intimate circle, it doesn't work. it backfires.

00:18:22.980 --> 00:18:28.119
The waters of blessings become a curse. And this

00:18:28.119 --> 00:18:32.160
is the case not because God just wanted to make

00:18:32.160 --> 00:18:34.359
the world this way, this is the case because

00:18:34.359 --> 00:18:40.559
it is his very nature as this overflowing triune

00:18:40.559 --> 00:18:45.200
God. I love what the Puritan Richard Sibbes says

00:18:45.200 --> 00:18:48.380
about this reality and God, he says the father

00:18:48.599 --> 00:18:52.839
the Son and the Holy Spirit, were happy in themselves,

00:18:52.960 --> 00:18:56.099
by themselves, and enjoyed one another before

00:18:56.099 --> 00:19:00.140
the world was created, but that God delights

00:19:00.140 --> 00:19:02.900
to communicate and spread his goodness, there

00:19:02.900 --> 00:19:07.079
would have never been a creation or a redemption.

00:19:09.609 --> 00:19:12.410
The blessings that we have just been singing

00:19:12.410 --> 00:19:16.230
and praising God for, His beauty in creation,

00:19:16.589 --> 00:19:21.670
His beauty in redeeming us in Christ, they're

00:19:21.670 --> 00:19:25.170
not there because God had to love us, He had

00:19:25.170 --> 00:19:30.410
to create us. They're merely because He is an

00:19:30.410 --> 00:19:32.970
overflowing God, that it's not in His nature

00:19:32.970 --> 00:19:37.990
to keep His blessedness to Himself. He's not

00:19:37.990 --> 00:19:41.849
this stagnant pond. He's this infinitely pure

00:19:41.849 --> 00:19:48.329
flowing stream going outward. And so when we

00:19:48.329 --> 00:19:53.269
think of our call as a missionary church, a missionary

00:19:53.269 --> 00:19:58.950
people, we're really imitating the God who created

00:19:58.950 --> 00:20:02.150
us and redeemed us. We're designed to do this.

00:20:02.170 --> 00:20:04.470
That's what I was hitting at the beginning. When

00:20:04.470 --> 00:20:08.039
we delight in something, We want to share it

00:20:08.039 --> 00:20:12.400
with other people. That's really what evangelism,

00:20:12.480 --> 00:20:15.220
what missionary work is all about. We're all

00:20:15.220 --> 00:20:18.859
already evangelists and missionaries. It just

00:20:18.859 --> 00:20:21.819
happens to be for whatever you're really worshiping

00:20:21.819 --> 00:20:23.940
at the moment, what you're really thrilled with.

00:20:25.279 --> 00:20:27.180
Maybe it is what's going on with your family,

00:20:27.339 --> 00:20:29.740
some amazing thing your kid or grandkids did.

00:20:30.000 --> 00:20:32.279
You've got to post it on Facebook. You got to

00:20:32.279 --> 00:20:34.980
tell people about it. Maybe it is the vacation.

00:20:35.420 --> 00:20:37.960
or even something as silly as just a football

00:20:37.960 --> 00:20:42.180
game or a play that you saw. We have no problem

00:20:42.180 --> 00:20:46.880
sharing about the things that we love. But why

00:20:46.880 --> 00:20:53.700
then can it feel strange or not natural to share

00:20:53.700 --> 00:20:59.720
about Jesus with others? Why do we often as Christians

00:20:59.720 --> 00:21:04.529
feel faked and forced when we think about evangelism

00:21:04.529 --> 00:21:08.150
and trying to do that. Maybe we do need to think

00:21:08.150 --> 00:21:11.490
about how we do that, how we communicate, think

00:21:11.490 --> 00:21:14.210
about things from a practical, technical perspective,

00:21:14.269 --> 00:21:17.890
but I think, again and again, the most, the biggest

00:21:17.890 --> 00:21:20.170
problem when the church becomes not a missionary

00:21:20.170 --> 00:21:23.130
church, when we move away from an evangelistic

00:21:23.130 --> 00:21:26.970
posture, it's because we've stopped delighting

00:21:26.970 --> 00:21:32.390
in God and resting in his presence. How could

00:21:32.390 --> 00:21:36.210
we sell a product, to say it crassly, that we're

00:21:36.210 --> 00:21:38.329
not buying, that we don't want, that we're not

00:21:38.329 --> 00:21:42.269
delighting in? And so I know when I have found

00:21:42.269 --> 00:21:46.930
myself slipping into passivity, it is so often

00:21:46.930 --> 00:21:50.029
rooted in this. And what I need to do is to go

00:21:50.029 --> 00:21:55.769
back into prayer, into God's word, into relationship

00:21:55.769 --> 00:22:01.839
with God's people, and ask God to renew my heart."

00:22:01.839 --> 00:22:04.279
That's what Jesus does. In Matthew 9, when he

00:22:04.279 --> 00:22:07.599
sees that there's such a need for workers to

00:22:07.599 --> 00:22:09.500
go in the harvest, he doesn't just say, you guys

00:22:09.500 --> 00:22:12.839
get out there, do that, work harder. What are

00:22:12.839 --> 00:22:17.700
you doing? No, he says pray. Pray that God would

00:22:17.700 --> 00:22:23.819
send workers out into the harvest. So the blessing

00:22:23.819 --> 00:22:28.039
of God, when we truly experience it, it should

00:22:28.039 --> 00:22:31.390
flow out. to those around us. But what does it

00:22:31.390 --> 00:22:34.289
look like when it flows out and how far does

00:22:34.289 --> 00:22:37.190
it flow out? And that's what the psalmist gives

00:22:37.190 --> 00:22:40.369
us, the tail end of the psalm, a little glimpse

00:22:40.369 --> 00:22:44.210
of what this blessing looks like. That it is

00:22:44.210 --> 00:22:50.829
actually a very earthy blessing. God gets his

00:22:50.829 --> 00:22:55.650
hands dirty in blessing us. You see that in verses

00:22:55.650 --> 00:22:58.369
six through seven. The earth has yielded its

00:22:58.369 --> 00:23:03.210
increase. God our God shall bless us. God shall

00:23:03.210 --> 00:23:06.150
bless us. Let the ends of the earth fear him.

00:23:08.690 --> 00:23:12.430
I have to backtrack and actually qualify my very

00:23:12.430 --> 00:23:15.670
first earlier point that while the psalmist is

00:23:15.670 --> 00:23:19.390
not just seeking God's gifts, but God himself,

00:23:19.660 --> 00:23:23.160
God's blessing is connected to the real world,

00:23:23.259 --> 00:23:27.200
to material blessing. Maybe that's why it's so

00:23:27.200 --> 00:23:31.920
easy to mistake God's gifts for himself. The

00:23:31.920 --> 00:23:36.220
imagery here is harvest imagery. That language

00:23:36.220 --> 00:23:38.579
of the earth has yielded its increase. You could

00:23:38.579 --> 00:23:41.519
translate it, the earth has produced its harvest.

00:23:41.599 --> 00:23:44.960
And what the psalmist is showing us is that God

00:23:44.960 --> 00:23:48.829
does not show up in this abstract way in our

00:23:48.829 --> 00:23:51.829
life. When He shows up, He's not at the door

00:23:51.829 --> 00:23:54.990
empty -handed. He's there with a giant bouquet

00:23:54.990 --> 00:23:58.250
of flowers and a lavish meal that He's brought

00:23:58.250 --> 00:24:03.549
for us to come and enjoy. The God, His presence

00:24:03.549 --> 00:24:07.029
in our lives and the world makes the world fruitful.

00:24:07.670 --> 00:24:11.509
It brings a harvest. And we see this in the just

00:24:11.509 --> 00:24:15.970
earlier Psalm, Psalm 65. This vivid picture of

00:24:15.970 --> 00:24:19.410
God's overflowing presence in the world, where

00:24:19.410 --> 00:24:22.349
the psalmist sings, God, you visit the earth

00:24:22.349 --> 00:24:25.250
and water it. You greatly enrich it. The river

00:24:25.250 --> 00:24:28.829
of God is full of water. You provide their grain,

00:24:29.230 --> 00:24:32.109
for so you have prepared it. You water its furrows

00:24:32.109 --> 00:24:34.980
abundantly. settling its ridges, softening it

00:24:34.980 --> 00:24:38.000
with showers, and blessing its growth. The pastures

00:24:38.000 --> 00:24:41.819
of the wilderness overflow. The hills gird themselves

00:24:41.819 --> 00:24:45.079
with joy. The meadows clothe themselves with

00:24:45.079 --> 00:24:47.920
flocks. The valleys deck themselves with grain.

00:24:48.259 --> 00:24:56.579
They shout and sing together for joy. And the

00:24:56.579 --> 00:25:00.460
significance of this for us is that as we seek

00:25:00.460 --> 00:25:05.970
to Be these channels, be God's overflowing presence

00:25:05.970 --> 00:25:10.589
in this world out towards others. It's not only

00:25:10.589 --> 00:25:14.349
about merely evangelism and what we say to people,

00:25:15.069 --> 00:25:17.549
but it's about what we do. It's about how we

00:25:17.549 --> 00:25:19.690
use the gifts and talents God has given us. It's

00:25:19.690 --> 00:25:23.049
about how we cultivate this earth and serve others

00:25:23.049 --> 00:25:27.670
with it. That this adorns this message of the

00:25:27.670 --> 00:25:31.940
gospel, our good works. Again with the harvest,

00:25:32.079 --> 00:25:37.000
God is not out there picking the grain. Ordinary

00:25:37.000 --> 00:25:39.720
people like all of us in this room are doing

00:25:39.720 --> 00:25:44.240
that. And so don't undermine the really simple

00:25:44.240 --> 00:25:46.720
things, all the simple things that went in this

00:25:46.720 --> 00:25:48.859
morning to make this service happen. All the

00:25:48.859 --> 00:25:52.619
people that are serving and ways that go unnoticed,

00:25:53.099 --> 00:25:56.400
God notices it. And that's you being a part of

00:25:56.400 --> 00:25:58.980
this overflowing blessing to others through the

00:25:58.980 --> 00:26:05.259
practical things that you do. One of my favorite

00:26:05.259 --> 00:26:10.839
aspects of campus ministry so far is hospitality.

00:26:11.119 --> 00:26:14.680
That is the heartbeat of our ministry that RUF

00:26:14.680 --> 00:26:19.819
does not show up to campus empty -handed. We

00:26:19.819 --> 00:26:22.640
show up at the beginning of the semester with

00:26:22.640 --> 00:26:26.059
Wofford last year with a huge ice cream social

00:26:26.059 --> 00:26:29.069
and a barbecue. With our student leaders, we

00:26:29.069 --> 00:26:32.150
have them over every week and we make desserts.

00:26:32.390 --> 00:26:34.549
I'm pretty into cooking and always trying to

00:26:34.549 --> 00:26:36.789
come up with new desserts. In fact, when I had

00:26:36.789 --> 00:26:39.210
to tell them about this news that we're moving

00:26:39.210 --> 00:26:41.990
on and taking this new call in Belgium, I looked

00:26:41.990 --> 00:26:44.069
up very carefully and tried to make an authentic

00:26:44.069 --> 00:26:47.450
Belgian waffle recipe and had a Belgian waffle

00:26:47.450 --> 00:26:50.700
bar for them. And one of my, the events that

00:26:50.700 --> 00:26:53.839
I look forward to every single year is during

00:26:53.839 --> 00:26:58.019
Wofford's interim term in January where a lot

00:26:58.019 --> 00:27:00.940
of students are studying abroad and then some

00:27:00.940 --> 00:27:04.940
are here in town taking kind of... I call them

00:27:04.940 --> 00:27:07.099
kind of joke classes. There's like a class on

00:27:07.099 --> 00:27:11.539
coffee or a class on like scuba diving or something,

00:27:12.039 --> 00:27:14.539
all kinds of crazy things. They have a lot of

00:27:14.539 --> 00:27:16.259
more free time. And so what we do that month

00:27:16.259 --> 00:27:20.019
is we have students over every Monday night for

00:27:20.019 --> 00:27:23.079
dinner and have 30, 40 students in our house.

00:27:23.099 --> 00:27:25.619
And it's this beautiful moment, especially those

00:27:25.619 --> 00:27:27.640
on the fringes, those that would never come to

00:27:27.640 --> 00:27:29.880
church, would never come to large group. They'll

00:27:29.880 --> 00:27:33.779
come over for a free meal. And as we think about

00:27:33.779 --> 00:27:36.240
that, how we're going to do that, we could just

00:27:36.240 --> 00:27:38.619
be like, OK, how do we do this as quickly and

00:27:38.619 --> 00:27:42.259
cheaply as possible? But Kim and I don't do that.

00:27:42.299 --> 00:27:45.500
We want this to be a really great meal. That's

00:27:45.500 --> 00:27:48.559
a factor. But we want to put some effort and

00:27:48.559 --> 00:27:51.579
energy and thought into it. And sure, maybe it

00:27:51.579 --> 00:27:54.220
is nice to get some compliments on our cooking

00:27:54.220 --> 00:27:57.890
some. But on a deeper level we do this because

00:27:57.890 --> 00:28:01.490
that is how our God shows up. He's a lavish,

00:28:01.490 --> 00:28:06.809
He's abundant. And that's what we see in the

00:28:06.809 --> 00:28:12.430
ministry of our Lord Jesus Christ too. When God

00:28:12.430 --> 00:28:16.349
wanted to communicate the blessing of His presence

00:28:16.349 --> 00:28:20.809
in the most profound way to send Emmanuel God

00:28:20.809 --> 00:28:25.109
with us. He sends his son not only to preach

00:28:25.109 --> 00:28:27.809
and to repent, though as central as that was

00:28:27.809 --> 00:28:31.369
to his ministry, but to heal the sick, to feed

00:28:31.369 --> 00:28:37.470
thousands. What was Jesus' first miracle? It

00:28:37.470 --> 00:28:40.910
was turning gallons and gallons of water into

00:28:40.910 --> 00:28:45.690
not just okay boxed wine, but fine, expensive

00:28:45.690 --> 00:28:48.160
wine. It was better than all the wine they had

00:28:48.160 --> 00:28:51.180
had before to keep this wedding party going.

00:28:51.259 --> 00:28:54.900
That was the opening miracle of Jesus's ministry.

00:28:57.720 --> 00:29:01.680
Jesus is the answer to what this psalmist is

00:29:01.680 --> 00:29:06.279
looking for, longing for. He brings God's presence

00:29:06.279 --> 00:29:09.480
with this fruitful harvest. It's interesting

00:29:09.480 --> 00:29:15.370
in Isaiah's prophecy about the Messiah in Chapter

00:29:15.370 --> 00:29:19.750
61, where we hear the voice of Christ, we also

00:29:19.750 --> 00:29:22.369
hear harvest imagery. We hear these familiar

00:29:22.369 --> 00:29:25.529
words, the spirit of the Lord is upon me because

00:29:25.529 --> 00:29:28.170
the Lord has anointed me to bring good news to

00:29:28.170 --> 00:29:31.650
the poor. He has sent me to bind up the brokenhearted,

00:29:31.809 --> 00:29:35.630
to proclaim liberty to the captives and the opening

00:29:35.630 --> 00:29:38.390
of the prison to those who are bound. As the

00:29:38.390 --> 00:29:41.930
earth brings forth its sprouts, And as the garden

00:29:41.930 --> 00:29:44.390
causes what is in sown in it to sprout up, so

00:29:44.390 --> 00:29:46.970
the Lord God will cause righteousness and praise

00:29:46.970 --> 00:29:52.549
to sprout up before all the nations. And that's

00:29:52.549 --> 00:29:56.769
what we see happening in the gospel in Jesus.

00:29:57.849 --> 00:30:00.150
That God the Father is pouring out the blessing

00:30:00.150 --> 00:30:03.650
of his presence through his spirit on Jesus and

00:30:03.650 --> 00:30:06.450
all its fullness. and through him that blessing

00:30:06.450 --> 00:30:10.029
is overflowing from God's people to the ends

00:30:10.029 --> 00:30:14.369
of the earth. He will cause the earth to yield

00:30:14.369 --> 00:30:18.029
its increase but not as just this temporary harvest

00:30:18.029 --> 00:30:21.509
but this eternal lasting one through his resurrection

00:30:21.509 --> 00:30:26.849
from the dead. Righteousness and praise sprouting

00:30:26.849 --> 00:30:29.710
out before all nations in Jesus. That's what

00:30:29.710 --> 00:30:32.769
we see at the end of the biblical story in Revelation.

00:30:34.410 --> 00:30:38.849
Yet in order for that to happen, the Father had

00:30:38.849 --> 00:30:43.670
to turn His face away from His Son. On the cross,

00:30:44.089 --> 00:30:48.009
what do we see happening? Jesus is not receiving

00:30:48.009 --> 00:30:51.490
the covenantal blessing of God's presence. He's

00:30:51.490 --> 00:30:54.630
receiving the answer to this prayer, to this

00:30:54.630 --> 00:30:59.690
psalm that we deserve because of our sin. No,

00:30:59.829 --> 00:31:03.279
I will not bless you. You are not worthy of my

00:31:03.279 --> 00:31:05.640
presence. I will not make my face to shine upon

00:31:05.640 --> 00:31:10.200
you. You've rebelled against me. Jesus received

00:31:10.200 --> 00:31:13.299
that answer. He was rejected so that we could

00:31:13.299 --> 00:31:17.599
actually pray the psalm confidently and just

00:31:17.599 --> 00:31:20.940
know, say with the psalmist, God will bless us.

00:31:21.720 --> 00:31:25.740
Overflowing curse was poured out on Christ on

00:31:25.740 --> 00:31:29.500
the cross so that overflowing blessing might

00:31:29.500 --> 00:31:33.160
be poured out. on us when we have faith in him.

00:31:34.259 --> 00:31:37.059
And through him, through his death and resurrection,

00:31:39.200 --> 00:31:41.519
this promise that Jesus himself gave in John

00:31:41.519 --> 00:31:45.319
7 is true. If anyone thirsts, let him come to

00:31:45.319 --> 00:31:48.400
me and drink. Whoever believes in me, as the

00:31:48.400 --> 00:31:52.000
scripture has said, out of his heart will flow

00:31:52.000 --> 00:31:57.400
rivers of living water. Psalm 67, that is the

00:31:57.400 --> 00:31:59.279
message of it. That is what it is trying to get

00:31:59.279 --> 00:32:04.319
us to, that through Jesus we can become these

00:32:04.319 --> 00:32:07.359
streams of living water and bless others as we

00:32:07.359 --> 00:32:09.940
are blessed ourselves. Let me close as, join

00:32:09.940 --> 00:32:11.440
me in prayer.
