WEBVTT

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Let us turn in our Bibles now as we hear from

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God. Let's go to 2 Samuel chapter 6. What we're

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doing, as we have been for a while, is a series

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on the life of David. I hope this has been a

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good series for you and we're going to continue

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that with what I'm going to say is it's a difficult

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passage. And yet there's something that's very

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very good for us And so let us give special attention

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to the reading of God's holy word second Samuel

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6 I think the bulletin says 1 through 15. I'm

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going to stop at verse 11 David again gathered

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all the chosen men of Israel 30 ,000 and David

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arose and went with all the people who were with

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him from Baal -el -Judah to bring up from there

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the Ark of God, which is called by the name of

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the Lord of Hosts, who sits enthroned on the

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cherubim. And they carried the Ark of God on

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a new cart and brought it out of the house of

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Abinadab, which was on the hill. And Uzzah and

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Ahiyo, the sons of Abinadab, were driving the

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new cart with the Ark of God. And Ahiyo went

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before the Ark. And David and all the house of

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Israel were celebrating before the Lord with

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songs and lyres and harps and tambourines and

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castanets and cymbals. And when they came to

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the threshing floor of Nakkan, Uzzah put out

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his hand to the Ark of God and took hold of it,

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for the oxen stumbled. And the anger of the Lord

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was kindled against Uzzah, and God struck him

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down there because of his error. And he died

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there. beside the Ark of God. And David was angry

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because the Lord had broken out against Uzzah.

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And that place is called Perez Uzzah to this

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day. And David was afraid of the Lord that day

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and he said, how can the Ark of the Lord come

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to me? So David was not willing to take the Ark

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of the Lord into the city of David. But David

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took it aside to the house of Obed Edom the Gittite.

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And the ark of the Lord remained in the house

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of Obed -Edom the Gittite three months. And the

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Lord blessed Obed -Edom and all his household.

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This is God's holy word. Let's pray. Father in

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heaven, we thank you for your word that is a

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lamp to our feet and a light to our path. We

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thank you for your word that is living and active

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and sharper than any two -edged sword. We thank

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you that you've given us what we need. And so

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Lord, we trust that you will grant us understanding

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and application of this text now. We pray in

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Jesus' name. Amen. In 2005, there was a news

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item that caught my attention. Maybe it caught

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yours. The Northwestern University women's lacrosse

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team was invited to the White House to celebrate

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their championship. That's not really all that

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noteworthy. That happens a lot, that sports teams

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are invited to the White House. But what caught

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the media's attention was the fact that the athletes

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were all wearing flip -flops to the White House.

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It caused quite a stir. It became known as Flip

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-Flop Gate. Now, the real issue behind that incident

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wasn't really the flip -flops. It was more, how

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are we to be in front of, before people who are

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deserving of honor and respect. So if you're

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wearing flip -flops today, no condemnation. But

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it did generate a lot of interest. And I got

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to thinking this week, especially in light of

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this passage, which is about reverence. Have

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you ever been in a situation in which you needed

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to show reverence? You might be racking your

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brains, but you don't have to, because you are

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in one right now. You are in a reverential situation

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right now, today, that as we gather for worship,

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we do so to give glory to God, because he is

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holy. So when we come into worship, we are to

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offer our best in worship. But you might say,

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how? How do I regard God as holy? How do I really

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revere God? I want to offer you... three ways

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from our text today, that since God is holy,

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we must revere him with a right relationship

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for him. We must revere him in obedience, and

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we must revere him in preparation. Now, before

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we even get to those, you might be asking, well,

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what is the holiness of God? This is an incredibly

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big question and big topic. What is the holiness

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of God? Have you ever thought about that? Probably

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the quickest answer we would say it's moral perfection

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and that is true, but it's more than that. God's

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holiness is his supreme absolute greatness over

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everything that he has created. God is completely

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transcendent above all of his creation. And we

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believe that because we've prayed that today.

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How does the Lord's Prayer begin? Hallowed be

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thy name. We as Christians are to regard God

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as holy. And so how do we do it? Looking into

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our text, well, we're reminded that God had covenanted

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with the Israelites. He had covenanted with the

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Israelites. He had not covenanted with the Philistines

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or any other people group. God had covenanted

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himself with the Israelites. And one of the ways

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in which we can see that he did that is he gives

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them an ark of the covenant. If you wanted to

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know more about the Ark, you could go to Exodus

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25 and chapter 37 to read about it. It was ornate.

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It was a beautiful box made of this beautiful

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wood. It had gold on it. It had the cherubim

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on it. And it was the furniture in the Holy of

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Holies. And it was where Moses met with God to

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represent the people in prayer. No other people

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group had the Ark of the Covenant. But some of

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these other people groups did know. about the

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Ark of the Covenant. You don't have to turn there

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unless you just want to. It's not far away. But

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1 Samuel chapter 4, 5 through 9. Listen to this.

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1 Samuel 4, 5. As soon as the Ark of the Covenant

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of the Lord came into the camp, all Israel gave

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a mighty shout so that the earth resounded. And

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when the Philistines heard the noise of the shouting,

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they said, What does this great shouting in the

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camp of the Hebrews mean? And when they learned

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that the ark of the Lord had come to the camp,

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the Philistines were afraid, for they said, a

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god has come into the camp. And they said, woe

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to us, for nothing like this has happened before.

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Woe to us. Who can deliver us from the power

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of these mighty gods? These are the gods who

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struck the Egyptians with every sort of plague

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in the wilderness. Take courage and be men, O

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Philistines, lest you become slaves to the Hebrews

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as they have been to you. Be men and fight. God

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had not covenanted with the Philistines. The

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Philistines didn't have the ark. They didn't

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have the meeting place. They didn't have the

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tabernacle. They didn't have the Ten Commandments.

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They didn't have the Holy of Holies. They did

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not have God. And so as the Philistines and as

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the Israelites are gearing up for this battle,

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knowing the Israelites have God and have his

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ark, this must mean that the Israelites won the

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battle, right? Wrong. The Israelites were obliterated.

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The Israelites were destroyed in this battle.

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So what gives? What was going on there? At times

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throughout history, ancient history with the

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Israelites, they had a much better relationship

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with the Ark of the Covenant than they had with

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God. The Israelites had a better relationship

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with the Ark of the Covenant than they had with

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God. The Ark is a great thing. It symbolized

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God's presence for sure. But the Ark, and please

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hear this carefully, the Ark was not God. Any

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more... then your church membership is God or

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your baptism is God or the Lord's Supper is God.

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To be sure, great things, pictures of God's mercy

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and grace and holiness and presence. And when

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we gather for worship, even with those sacramental

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things, something glorious is going on for us.

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We are giving glory to the Father through the

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Son by the power of the Holy Spirit. But in order

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for any of those signs and seals, to mean anything,

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we have to have a right relationship with God

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through Christ. And so friends, it's not enough

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to just be a member of the church. That's a good

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thing. And I'd be glad to talk to you about membership

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any other time. And to be sure, it's a good thing

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to have right theology. And I would love to talk

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to you about theology. Do it any time. And to

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be sure, it's a good thing to listen to praise

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music on the way to work in the morning or a

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good podcast. I love those things, too. But we

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have to have a right relationship with God through

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Christ in order for that to mean anything for

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us. Jesus laid his life down so the veil was

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torn, so that you could, through the Son and

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by the power of the Holy Spirit, be declared

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righteous before God. You Christian, born again,

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indwelt by the Holy Spirit. You are justified

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and you are secure in Christ, but saved people.

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People who have a relationship with God revere

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God. God's people are his saints. The word saint

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comes from the word holy. And saints regard God

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as holy because he is. And so you have to have

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a right relationship with him. But secondly,

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we also must be obedient. Christians are to be

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obedient people to God. The Israelites show us

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that through their lack of reverence for God,

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they plunged into disobedience within the story.

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The Israelites, you'll remember, they bring the

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ark into battle and then they lose, they're crushed.

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What's really happening there is the Israelites

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were treating the ark of the covenant like a

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good luck charm, as if it would save them. And

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so they lose the ark It goes to the Philistines.

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And you might remember that the Ark ends up in

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different Philistine cities. And what happens

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in each one of those cities, the people are afflicted

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with harmful tumors on their bodies, right? Until

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finally, they say, we can't take this anymore.

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Get it out of here. Let me read to you 1 Samuel

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6, 7 through 9. 1 Samuel 6. This is the Philistines

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returning the Ark. Now then, and as I read this,

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pay attention to the language of this and see

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if it sounds anything like our passage for today.

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Now then, take and prepare a new cart and two

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milk cows on which there has never come a yoke,

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and yoke the cows to the cart, but take their

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calves home away from them. Take the ark of the

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Lord and place it on the cart and put it in a

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box at its side the figures of gold Which you

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are returning to him as a guilt offering then

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send it off and let it go its way and watch Did

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you hear any similarity in the language of first

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Samuel 6 with second Samuel 6 There's a phrase

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in there that's present in both chapters and

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it's this phrase the new cart and basically what

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this tells us is is the Israelites are treating

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the Ark of the Covenant in the same way as the

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pagan Philistines. Both of them put the Ark on

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a new cart. We might even argue the Israelites

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get the idea from the Philistines. You might

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say, what's so wrong about that? What's so wrong

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about transporting the Ark on a new cart? After

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all, we know the Israelites as they were being

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led by David. They had several miles to go. So

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what's so wrong about this transportation of

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the ark by cart. Well, quite honestly, it's disobedient.

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It's disobedient. Listen to this from Exodus

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25. Exodus 25, 13 through 15. These are instructions

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regarding that ark. You shall make poles of acacia

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wood and overlay them with gold. And you shall

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put the poles into the rings on the sides of

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the ark to carry the ark by them. The poles shall

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remain in the rings of the ark. They shall not

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be taken from it." The ark had handles. Why does

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anything have handles? For the purpose of carrying,

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listen to this from Numbers 415. Numbers 415.

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And when Aaron and his sons have finished covering

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the sanctuary and all the furnishings of the

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sanctuary, as the camp sets out after that, the

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sons of Kohath shall come to carry these. But

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they must not touch the holy things lest they

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die. The job of the Kohathites was to care for

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the holy things of God. And Uzzah, the one who

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reached out and touched the ark, was most likely

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And so his job description was clear. Here's

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how you're supposed to transport this. So we

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see from it that the disobedience of the Israelites

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and the disobedience of Uzzah actually happened

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a long time before he ever reached out his hand.

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Now you might say, well, wasn't this a good thing

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that he did? Wasn't Uzzah preventing catastrophe?

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We almost expect God to say, Uzzah, thank you.

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We don't know of his intentions, but it sounds

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reactionary, just like he reached out as you

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might catch something that was falling. It sounds

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like good intentions, right? It's hard to rely

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on our good intentions, though. As Christians,

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we have to rely on the very word of God and obey

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it. That was the problem here. The problem was

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a lack of preparation. Oftentimes, our visual

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disobedience is generated by a secret lack of

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preparation over time. The problem is that we

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sometimes neglect the things of God, the things

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that were created and given to us for our good,

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for our growth and grace. Sometimes we've been

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doing this Christian thing for a good long while

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and we start to fade away from these things and

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we start to think that they are mundane. That

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the holiness of God becomes the half -heartedness

00:16:08.110 --> 00:16:15.779
for God, becomes the hostility toward God. I

00:16:15.779 --> 00:16:19.039
heard a term not too long ago that has stuck

00:16:19.039 --> 00:16:21.759
with me that I think really defines the American

00:16:21.759 --> 00:16:23.960
church and defines the church really in the West.

00:16:24.620 --> 00:16:30.100
It's apotheism. Apotheism. That if we're not

00:16:30.100 --> 00:16:34.559
careful to tend to the means of grace, we become

00:16:34.559 --> 00:16:39.220
indifferent to the things of God. We become indifferent

00:16:39.220 --> 00:16:42.980
to the maker of the heavens and the earth. We

00:16:42.980 --> 00:16:47.399
become indifferent apathetic to the author of

00:16:47.399 --> 00:16:53.320
our salvation. But friends, God is holy. R .C.

00:16:53.460 --> 00:16:56.080
Sproul used to put it like this. He would read

00:16:56.080 --> 00:16:58.659
portions of scripture and he would say, God is

00:16:58.659 --> 00:17:01.860
holy, holy, holy. And then he would point out

00:17:01.860 --> 00:17:05.319
that while God is just, scriptures don't say

00:17:05.319 --> 00:17:07.630
that he was just, just, just. The scriptures

00:17:07.630 --> 00:17:09.769
don't say that God is kind, kind, kind, or that

00:17:09.769 --> 00:17:12.029
he is love, love, love. He is those things. But

00:17:12.029 --> 00:17:16.089
the scriptures say that God is holy, holy, holy.

00:17:16.329 --> 00:17:18.990
And if you could use one word to sum up God,

00:17:20.329 --> 00:17:24.730
it would be holiness. And so Christians, we need

00:17:24.730 --> 00:17:29.809
to see worship as anything but mundane. We need

00:17:29.809 --> 00:17:32.309
to see it as the most important thing that we

00:17:32.309 --> 00:17:35.309
do, that we give glory to God. That's why we

00:17:35.309 --> 00:17:38.539
were made. And do you know this today? That God

00:17:38.539 --> 00:17:42.140
is in your midst. That he is in our midst as

00:17:42.140 --> 00:17:45.019
we worship him. And that he is greatly to be

00:17:45.019 --> 00:17:48.980
praised. Knowing that, shouldn't that cause us

00:17:48.980 --> 00:17:51.460
to really consider who we are as Christians?

00:17:51.920 --> 00:17:54.400
Shouldn't that cause us to really consider what

00:17:54.400 --> 00:17:57.099
we're doing when we worship? Shouldn't that cause

00:17:57.099 --> 00:17:59.579
us to consider how we approach God in prayer?

00:18:00.819 --> 00:18:05.230
God condescends to be with us in worship. This

00:18:05.230 --> 00:18:09.210
change is who we are in this space, and this

00:18:09.210 --> 00:18:15.450
change is who we are outside of this space. And

00:18:15.450 --> 00:18:18.890
so for this reason, whether you've been at this

00:18:18.890 --> 00:18:21.430
church for nine weeks or 90 years, you've probably

00:18:21.430 --> 00:18:24.589
seen that the elements of our worship don't change

00:18:24.589 --> 00:18:28.650
a whole lot. We can evaluate how we worship,

00:18:28.809 --> 00:18:30.630
but the elements don't change a whole lot. And

00:18:30.630 --> 00:18:33.130
the reason for that It's because the elements

00:18:33.130 --> 00:18:35.890
of worship are derived from scripture. We believe

00:18:35.890 --> 00:18:38.289
in a holy God and this holy God tells us how

00:18:38.289 --> 00:18:42.069
to worship him from scripture. And so you're

00:18:42.069 --> 00:18:43.730
always going to have a reading of scripture.

00:18:44.130 --> 00:18:45.769
And you're always going to have prayer. You're

00:18:45.769 --> 00:18:47.450
always going to have preaching. You're going

00:18:47.450 --> 00:18:49.730
to have the tithes and the offerings. You're

00:18:49.730 --> 00:18:51.990
going to have sacraments on occasion. We don't

00:18:51.990 --> 00:18:54.390
have to get innovative with our worship because

00:18:54.390 --> 00:18:58.490
God tells us how. And yet if I can compare worship

00:18:58.490 --> 00:19:00.829
to the Israelites and what was going on in second

00:19:00.829 --> 00:19:04.970
Samuel Six, we can say that the Israelites, they

00:19:04.970 --> 00:19:07.809
were getting innovative with this, weren't they?

00:19:09.690 --> 00:19:12.210
They took notice of what the Philistines did

00:19:12.210 --> 00:19:16.730
and they transport the ark in this way. They

00:19:16.730 --> 00:19:19.990
put the cart before the ark, so to speak. They

00:19:19.990 --> 00:19:22.809
tried to follow a better way. They're godless

00:19:22.809 --> 00:19:25.750
neighbors. They put the Ark of the Covenant on

00:19:25.750 --> 00:19:29.029
the new cart and the oxen stumbled and Uzzah

00:19:29.029 --> 00:19:38.809
reached out his hand to study that. R .C. Sproul

00:19:38.809 --> 00:19:44.569
once said, it wasn't the ground that would defile

00:19:44.569 --> 00:19:47.529
the Ark of the Covenant. It wasn't the ground.

00:19:48.170 --> 00:19:50.289
Because the ground does what the ground's supposed

00:19:50.289 --> 00:19:55.069
to do. What defiled the ark was the touch, a

00:19:55.069 --> 00:20:00.829
sinful man. Now this is a sermon series on the

00:20:00.829 --> 00:20:02.910
life of David. And so you might be saying, where's

00:20:02.910 --> 00:20:05.509
David in all of this? Where's he at? Well, you

00:20:05.509 --> 00:20:08.430
can see from the text, he's leading the people.

00:20:08.430 --> 00:20:10.450
He's doing a good thing. He's leading worship.

00:20:11.869 --> 00:20:14.809
But after this happens, he's grappling with what

00:20:14.809 --> 00:20:18.450
has happened. He's trying to figure it out. He's

00:20:18.450 --> 00:20:21.150
angry, and then he's afraid, and then he's back

00:20:21.150 --> 00:20:23.910
to dancing David, but he's showing us emotions

00:20:23.910 --> 00:20:26.450
that you may have right now. As you read this

00:20:26.450 --> 00:20:30.009
text, you may be angry. As you read this text,

00:20:31.269 --> 00:20:35.329
you may be afraid. If you're feeling any of those

00:20:35.329 --> 00:20:39.609
emotions, you're probably like me. You're probably

00:20:39.609 --> 00:20:43.430
like me in that we are all still grappling with

00:20:43.430 --> 00:20:46.400
the idea of God's holiness, and we are still

00:20:46.400 --> 00:20:48.880
grappling with the heinous nature of our sin.

00:20:49.880 --> 00:20:52.980
If you're feeling those things, I understand

00:20:52.980 --> 00:20:55.819
you. And yet the more that we give ourselves

00:20:55.819 --> 00:20:57.920
to the worship of God and the study of his word,

00:20:57.980 --> 00:21:00.759
we have a greater understanding of his holiness.

00:21:01.140 --> 00:21:04.500
But all of this, David shows us that leadership

00:21:04.500 --> 00:21:07.980
is critically important in matters of holiness.

00:21:09.200 --> 00:21:11.980
Why does God assemble everybody there? What are

00:21:11.980 --> 00:21:14.309
they doing? They're assembling for worship. And

00:21:14.309 --> 00:21:17.910
so we need godly worship to remind us of the

00:21:17.910 --> 00:21:21.170
holiness of God. The church must hold fast to

00:21:21.170 --> 00:21:24.089
the gospel of the holy risen Jesus Christ, and

00:21:24.089 --> 00:21:27.250
we must trust the Lord of this church to provide

00:21:27.250 --> 00:21:30.410
that whatever our days ahead, whatever our weeks,

00:21:30.789 --> 00:21:33.529
whatever our months in our year, we must grasp

00:21:33.529 --> 00:21:37.230
two things, and I begin to close. We must grasp

00:21:37.230 --> 00:21:42.490
two things. One, God is holy. Period. Nothing

00:21:42.490 --> 00:21:47.470
else to add. But secondly, through Christ, by

00:21:47.470 --> 00:21:50.269
His life and His death and His resurrection,

00:21:50.990 --> 00:21:54.069
God has provided a way for unrighteous people

00:21:54.069 --> 00:21:57.089
to be declared righteous. God, through His risen

00:21:57.089 --> 00:21:59.890
Son, has provided a way for unlovable people

00:21:59.890 --> 00:22:02.970
to be loved. God, through His Son, has provided

00:22:02.970 --> 00:22:08.049
a way for unholy people to be holy. And it's

00:22:08.049 --> 00:22:12.309
only by the grace of the holy, holy, holy God

00:22:12.559 --> 00:22:17.460
Christ by His Holy Spirit. Let's pray.
