WEBVTT

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I invite you to turn with me in your copy of

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God's Word to the book of Samuel, 1 Samuel 25.

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1 Samuel 25, we're continuing to study the life

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of David. And we're gonna look at another episode

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in David's life that is very true to life. David's

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story in so many ways is our story. as well.

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It shines light onto the world in which we live

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and calls us to live for the Lord as well. First

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Samuel 25, this is a long passage so hang in

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there and it'll be helpful to you if you have

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your copy of God's word open in front of you.

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Beginning at verse one, first Samuel 25, now

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Samuel died and all Israel assembled and mourned

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for him. And they buried him in his house at

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Rama. Then David rose and went down to the wilderness

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of Peran. And there was a man in Maon whose business

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was in Carmel. The man was very rich, and he

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had three thousand sheep and a thousand goats,

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and he was shearing his sheep in Carmel. Now

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the name of the man was Nabal, and the name of

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his wife Abigail. The woman was discerning and

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beautiful, but the man was harsh and badly behaved.

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He was a calabite. David heard in the wilderness

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that Nabal was shearing his sheep. So David sent

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ten young men, and David said to the young men,

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Go up to Carmel and go to Nabal and greet him

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in my name, and thus you shall greet him. Peace

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be to you, and peace be to your house, and peace

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be to all that you have. I hear that you have

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shearers. Now your shepherds have been with us,

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and we did them no harm, and they missed nothing

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all the time that they were in Carmel. Ask your

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young men, and they will tell you. Therefore,

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let my young men find favor in your eyes, for

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we have come on a feast day. Please give whatever

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you have at hand to your servants and to your

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son David." When David's young men came, they

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said all this to Nabal in the name of David,

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and then they waited. And Nabal answered David's

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servants, who is David? Who is this son of Jesse?

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There are many servants these days who are breaking

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away from their masters. Shall I take my bread

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and my water and my meat that I have killed for

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my shears and give it to men who come from I

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do not know where?" So David's young men turned

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away and came back and told him all this. And

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David said to his men, every man strap on his

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sword, and every man of them strapped on his

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sword. And David also strapped on his sword.

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And about 400 men went up after David, while

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200 remained with the baggage. But one of the

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young men told Abigail, Nabal's wife, behold,

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David sent messengers out of the wilderness to

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greet our master, and he railed at them. Yet

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the men were very good to us, and we suffered

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no harm, and we did not miss anything when we

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were in the fields, as long as we went with them.

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They were a wall to us both by night and by day

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all the while we were with them keeping the sheep

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Now therefore know this and consider What you

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should do for harm is determined against our

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master and against all his house And he is such

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a worthless man that no one can that one cannot

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speak with him then Abigail made haste and took

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200 loaves and two skins of wine and five sheep

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already prepared and five sias of parched grain

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and a hundred clusters of raisins and two hundred

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cakes of figs and laid them on donkeys. And she

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said to her young men, Go on before me. Behold,

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I come after you. But she did not tell her husband,

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Nabal. And as she rode on the donkey and came

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down under cover of the mountain, behold, David

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and his men came down towards her and she met

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them. Now David had said, surely in vain I have

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guarded all that this fellow has in the wilderness

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so that nothing was missed of all that belonged

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to him and he has returned me evil for good.

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God do so to the enemies of David and more so

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if by morning I leave so much as one male of

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all who belonged to him. When Abigail saw David

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she hurried and got down from the donkey and

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fell before David on her face and bowed to the

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ground. She fell at his feet and said, On me

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alone, my lord, be the guilt. Please let your

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servant speak in your ears, and hear the words

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of your servant. Let not my lord regard this

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worthless fellow, Nabal. For as his name is,

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so is he. Nabal is his name, and Folly is with

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him. But I, your servant, did not see the young

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men of my lord whom you sent. than my Lord as

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the Lord lives and as your soul lives because

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the Lord has restrained you from blood guilt

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and from saving with your own hand. Now then

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let your enemies and those who seek to do evil

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to my Lord be as navel and now let this present

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that your servant has brought to my Lord be given

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to the young men who follow my Lord. Please forgive

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the trespass of your servant, for the Lord will

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certainly make my Lord a sure house, because

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my Lord is fighting the battles of the Lord.

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And evil shall not be found in you so long as

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you live. If men rise up to pursue you and to

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seek your life, the life of my Lord shall be

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bound in the bundle of the living and the care

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of the Lord your God. the lives of your enemies,

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he shall sling out as from the hollow of a sling.

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And when the Lord has done to my Lord according

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to all the good that he has spoken concerning

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you and has appointed you Prince over Israel,

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my Lord shall have no cause for grief or pangs

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of conscience for having shed blood without cause

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or for my Lord working salvation himself. And

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when the Lord has dealt well with my Lord, then

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remember your servant." And David said to Abigail,

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blessed be the Lord God of Israel who sent you

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this day to me. Blessed be your discretion and

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blessed be you who have kept me this day from

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blood guilt and from working salvation with my

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own hand. For as surely as the Lord the God of

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Israel lives who has restrained me from hurting

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you unless you had hurried and come to meet me

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truly by morning there had not been left to enable

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such so much as one male then David received

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from her hand what she had brought him and she

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and he said to her go up in peace to your house

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see I have obeyed your voice and I have granted

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your petition And Abigail came to Nabal and behold

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he was holding a feast in his house like the

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feast of a king. And Nabal's heart was merry

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within him for he was very drunk. So she told

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him nothing at all until morning light. In the

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morning when the wine had gone out of Nabal his

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wife told him these things and his heart died

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within him and he became as stone. About ten

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days later the Lord struck Nabal and he died.

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Well, this week we had that very famous holiday

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that many of us forget. I don't even know if

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it's a holiday, but it's called April Fool's

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Day. Was anybody fooled on April Fool's Day this

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year? I see a couple smiles. You don't have to

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admit if you were fooled on April Fool's Day,

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but the first of April, April Fool's Day, it's

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a little ironic that the first Sunday... of April

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we are studying a man named Nabal whose name

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literally means fool. And there's not just one

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person acting foolishly in this passage. We see

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two men, both Nabal and David behaving very foolishly

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on a collision course for disaster. Aren't you

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glad though as you read this passage and you

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see the actions and the reactions of these men?

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You see how true to life scriptures really are.

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We see in the characters here ordinary problems,

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ordinary sin patterns of pride, of anger, of

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fear. And so this passage is showing us many

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things, our need to be on guard against temptation,

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to anger. It shows us also though, how to develop

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the gospel informed hearts of peacemakers. So

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how do you respond when you are wronged? The

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man after God's own heart, even David himself

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is captivated by this attitude of sinful, vengeful

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anger. He responds in foolishness to an unbeliever

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of even greater foolishness. But what we see

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in this passage today and the thing we need to

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draw from this text is that God's gracious provision,

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what we see here is that God's gracious provision,

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saves us from ourselves and shows us how to respond

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when we are wronged. God's gracious provision

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saves us from ourselves and it shows us how to

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respond when we are wronged. We see firstly the

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reality that people in this world will wrong

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us. We understand this by experience, but we

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see here in scripture that there are nables in

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this world. There are fools. The reality is that

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there are fools in this world who will not treat

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us well when we treat them kindly. You see this

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in David's life beginning in verse 1 and following

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in verse 1. We see the death of Samuel. It's

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been pointed out. We don't have time to dive

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into this, but this is a great moment of transition.

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This is an epochal moment of change from the

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age of the judges to the age of the kings right

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here at the death of Samuel. But then after verse

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one, we hear the description of David's journey

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into the wilderness and the description of this

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man, verse two, from in Mahon, a man by the name

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of Nabal. He's not named it first, he's described.

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The description of his name, the fool, Nabal,

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is given first. He is ungrateful. He has a total

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disregard for others. He's harsh. He has a lack

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of self -awareness. He's a drunkard. He has tons

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of money, but he doesn't have a whole lot up

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here. His servants and his wife describe him

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as worthless. He is bullheaded, so bullheaded

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that people don't even speak to him about issues

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you see in verse 17 because they know that he's

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not going to listen anyway. biblical terms, Nabal

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is a fool. Now if you want to see the description

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of a fool sort of systematically laid out in

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the Old Testament, just turn to Proverbs because

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there's a contrast between the ways of the wise

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and what the fool is and how to relate to the

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fool. Now David's young men who have been watching

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Nabal's flocks, mind you, verse four through

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nine, they go with this legitimate request for

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food to Nabal. It's a legitimate request because

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David's men have been protecting all of Nabal's

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assets in the wilderness at their own risk. taking

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care of and protecting Nabal's sheep and flocks.

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Verse 15 and 16, they were a wall of protection

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to Nabal, protecting the sheep from things like

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robbers and thieves and such. Nabal greatly benefited

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and prospered due to David's kindness. And so

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customarily, it would have been polite and assumed

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that Nabal would return some sort of um, remuneration

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in the form of care and food to David and his

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men. But you see and you heard how Nabal responded

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in verse 10. Nabal responds with the utmost contempt

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for David's request. He basically says that David

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is a no -good runaway slave. And why should I

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give him all my things? How many times his pronoun

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I and my was used in that one verse? It's all

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mine, mine, mine. It's all about me. That's who

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Nabal is. It's all about me. He is a quintessential

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fool and a jerk. His rejection is the height

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of disrespect for David's kindness. He spurns

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David and so David's servants turn and go away.

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Maybe you've come across someone like a navel

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in your life, someone who is so obstinate, so

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sarcastic, so rebellious, refuses to listen to

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reason. You know they won't listen to you anyway

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if you try to persuade them, just as navel servants

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knew about navel. Proverbs says that this kind

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of person is a fool. And it says in Proverbs

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26 verse 4, not to answer a fool according to

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his folly because your words will be wasted.

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At times as well we see from this portion of

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the passage at the beginning that in this world

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when we as Christians display kindness to someone,

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We're not always going to be rewarded with the

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same kindness displayed to us. Many times people

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will return kindness for kindness, but there

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will be times when people respond harshly and

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unjustly, demeaning you in the face of your kindness.

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And so we should not expect to always receive

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kindness from this world. There will be those

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like Nabal, who treat us with contempt even when

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we are kind, even when we are winsome, even when

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we are speaking, especially when we are speaking

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the words of life, the gospel to them. So we

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see firstly just the simple reality of Nabal.

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The simple reality that there are those who will

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respond to, just like David and Nabal, respond

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negatively and get under our skin, which is exactly

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what happens to David here. in this knee -jerk

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reaction. What do you think of David's response?

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Is this in any way relatable? Have you ever been

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triggered in any way by anything that somebody

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has said to you? Let's look at this response

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from David in verses 12 and 13. Now David in

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chapter 24, well you didn't read chapter 24,

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but David in chapter 24 had the opportunity to

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take Saul's life. And he exercises great restraint

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there. But you don't see any of that same restraint

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here when it comes to this sort of lower person

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on the totem pole. David, who had been so patient

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and self -restrained with Saul, instantly, when

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he hears this report from his servants in verse

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12 and 13, instantly flies into a rage that this

00:16:39.110 --> 00:16:43.070
petty man would dare rebuff him for his kindness.

00:16:43.870 --> 00:16:46.730
David takes about 400 men, they all put on their

00:16:46.730 --> 00:16:49.649
weapons and they go, it would seem to do what?

00:16:50.269 --> 00:16:55.309
To kill Nabal and all of his people. David flies

00:16:55.309 --> 00:17:00.570
off the rails and we see his ruminating on that

00:17:00.570 --> 00:17:06.210
anger and the continued anger developing in David

00:17:06.210 --> 00:17:11.829
in verses 21 and 22, his thought process towards

00:17:11.829 --> 00:17:17.539
vengeance. The problem here is with David's knee

00:17:17.539 --> 00:17:22.099
-jerk reaction. And in our immaturity, often

00:17:22.099 --> 00:17:27.259
our knee -jerk reactions are what? Not the best,

00:17:27.359 --> 00:17:32.480
are they, would we say? Is David's anger justified?

00:17:32.599 --> 00:17:34.880
Well, no, not at all. His pride has been wounded,

00:17:35.220 --> 00:17:38.779
and now he's not thinking clearly, and so he's

00:17:38.779 --> 00:17:42.480
driven by his selfish, sinful flesh as he seeks

00:17:42.480 --> 00:17:47.549
vengeance. Well, one of the great problems with

00:17:47.549 --> 00:17:51.269
David's unrighteous anger is that in order to

00:17:51.269 --> 00:17:56.690
deal with Nabal, he's become just like Nabal

00:17:56.690 --> 00:18:05.410
in his foolish, darkened thinking. Proverbs 12

00:18:05.410 --> 00:18:08.430
verse 16 says, the vexation of a fool is known

00:18:08.430 --> 00:18:12.750
at once, but the prudent ignores insult. Oh,

00:18:12.750 --> 00:18:17.349
how David needed to appropriate that truth. He

00:18:17.349 --> 00:18:21.670
lets the insult go deep down. David is not acting

00:18:21.670 --> 00:18:25.289
wisely. Why is he not acting wisely? Well, he's

00:18:25.289 --> 00:18:28.750
not prepared. He's not prepared for the fiery

00:18:28.750 --> 00:18:31.950
darts of the evil one. He's not prepared for

00:18:31.950 --> 00:18:35.589
the aggravation of his own flesh. He's not prepared

00:18:35.589 --> 00:18:38.710
for this attack from the worldliness of the world.

00:18:39.569 --> 00:18:43.799
He's lost the instinct to to respond to Nabal

00:18:43.799 --> 00:18:47.740
with wisdom. And so he quickly falls for this.

00:18:47.779 --> 00:18:51.519
He quickly falls into sin. And how easily at

00:18:51.519 --> 00:18:56.960
times we fall. How quickly we fall at times,

00:18:57.079 --> 00:19:04.049
don't we? For the trap of anger. David here demonstrates

00:19:04.049 --> 00:19:07.170
the necessity of keeping in step with the Spirit,

00:19:07.329 --> 00:19:09.369
as Paul talks about in Galatians chapter five,

00:19:09.430 --> 00:19:13.130
verse 25. It's as we keep in step with the Spirit,

00:19:13.509 --> 00:19:16.690
day by day, putting on the spiritual armor of

00:19:16.690 --> 00:19:20.529
God, storing up God's Word in our heart, not

00:19:20.529 --> 00:19:25.210
just reading the Word, but storing it up in our

00:19:25.210 --> 00:19:28.910
heart that we are equipped to not sin against

00:19:28.910 --> 00:19:33.539
God. David doesn't seem here in this moment to

00:19:33.539 --> 00:19:38.079
be meditating on God and His goodness and God

00:19:38.079 --> 00:19:41.099
and His mercy and His tenderness. No, David is

00:19:41.099 --> 00:19:43.460
very proud and very entitled. He doesn't seem

00:19:43.460 --> 00:19:47.539
to be feasting on God's Word, engaging with God

00:19:47.539 --> 00:19:52.779
in prayer. And so if we are not standing firm

00:19:52.779 --> 00:19:57.440
in prayer and in the Word, bearing spiritual

00:19:57.440 --> 00:20:01.140
fruit likewise, Like David, we will quickly fall

00:20:01.140 --> 00:20:04.039
to all kinds of temptation. David was not ready.

00:20:04.839 --> 00:20:09.779
And so David quickly falls here. And I think

00:20:09.779 --> 00:20:13.140
if we look at David's life and we see how quickly

00:20:13.140 --> 00:20:16.400
David, the man after God's own heart, fell and

00:20:16.400 --> 00:20:21.380
we see in our own lives how prone we are to certain

00:20:21.380 --> 00:20:24.599
sins. Anger is probably one of the big ones for

00:20:24.599 --> 00:20:30.700
many of us, many of all of us. we recognize how

00:20:30.700 --> 00:20:35.539
weak we are. And so we need to see hope in this

00:20:35.539 --> 00:20:38.119
passage and that hope comes from the God who

00:20:38.119 --> 00:20:40.480
is greater than ourselves and the God who protects

00:20:40.480 --> 00:20:43.700
us even from ourselves. And that's what you see

00:20:43.700 --> 00:20:46.579
in this passage, God protecting David and David's

00:20:46.579 --> 00:20:51.160
kingdom even from David the King. So there's

00:20:51.160 --> 00:20:53.960
another thread in this story. In contrast to

00:20:53.960 --> 00:20:56.460
Nabal's folly and David's sinful anger, there's

00:20:56.460 --> 00:20:58.940
another side of this story. There is a servant

00:20:58.940 --> 00:21:04.859
in verse 14 through 17 who goes to Abigail, Nabal's

00:21:04.859 --> 00:21:09.960
wife, and he is wise and he is brave and he informs...

00:21:09.980 --> 00:21:13.279
Abigail of all that David had requested and the

00:21:13.279 --> 00:21:16.180
way that Nabal had responded so foolishly. And

00:21:16.180 --> 00:21:19.039
he says to Abigail, you've got to do something

00:21:19.039 --> 00:21:22.480
because David is about to kill Nabal and everything

00:21:22.480 --> 00:21:29.099
is going to be bad. So Abigail, who is the picture

00:21:29.099 --> 00:21:33.660
of a Proverbs 31 woman, she does good to her

00:21:33.660 --> 00:21:36.339
husband, even though her husband is kind of a

00:21:36.339 --> 00:21:41.170
curse to her. She is wise. And she goes about

00:21:41.170 --> 00:21:45.849
quickly employing biblical peacemaking principles,

00:21:45.950 --> 00:21:51.970
biblical peacemaking principles to pursue David

00:21:51.970 --> 00:21:55.970
and to bring reconciliation. She is wise, the

00:21:55.970 --> 00:21:57.910
scripture says in this passage that she's beautiful

00:21:57.910 --> 00:22:01.829
inside and out. And then she responds to the

00:22:01.829 --> 00:22:04.680
foolishness of Nabal. with wisdom that is pure

00:22:04.680 --> 00:22:08.279
and peaceable. Rick Phillips points out the biblical

00:22:08.279 --> 00:22:12.680
wisdom that she models in peacemaking. And I

00:22:12.680 --> 00:22:15.240
think this is very, it's immensely practical.

00:22:15.579 --> 00:22:17.480
If you're in the middle of a spat with someone

00:22:17.480 --> 00:22:22.259
or you're dealing with a conflict or you've got

00:22:22.259 --> 00:22:24.500
some sort of reconciliation that needs to happen

00:22:24.500 --> 00:22:27.099
between you and someone else, Abigail is a picture

00:22:27.099 --> 00:22:29.940
and a model of biblical peace -making principles

00:22:29.940 --> 00:22:33.819
that you and I ought to employ in our relationships.

00:22:34.279 --> 00:22:39.000
First thing, note what she does in verses 23

00:22:39.000 --> 00:22:41.859
through 31. You can read in depth later. I'm

00:22:41.859 --> 00:22:45.480
gonna comment on that briefly here. She humbles

00:22:45.480 --> 00:22:48.900
herself by going to David and bowing down to

00:22:48.900 --> 00:22:51.779
him. First thing she does is she humbles herself.

00:22:52.400 --> 00:22:54.440
She has a Christ -like attitude of humility.

00:22:54.579 --> 00:22:57.559
Second thing she does, she confesses her own

00:22:57.559 --> 00:23:02.019
guilt in verse 24. So she is one flesh would

00:23:02.019 --> 00:23:05.680
enable her husband. And we don't know all of

00:23:05.680 --> 00:23:08.299
the ways that she was involved with Nabal's decision

00:23:08.299 --> 00:23:11.420
here, but she confesses her own guilt in this

00:23:11.420 --> 00:23:14.440
situation. So she's humble and she confesses

00:23:14.440 --> 00:23:17.319
her guilt. The third thing she does is she offers

00:23:17.319 --> 00:23:20.680
restitution. And you see that list of food that

00:23:20.680 --> 00:23:24.940
she brings in verse 18. She brings restitution.

00:23:25.019 --> 00:23:28.039
This is the food that was rightly owed to David

00:23:28.039 --> 00:23:32.420
for his service rendered. So she humbles herself,

00:23:32.420 --> 00:23:36.539
she confesses her guilt, she brings, she makes

00:23:36.539 --> 00:23:40.539
restitution. And you see this elsewhere in scripture,

00:23:40.960 --> 00:23:43.839
remember Zacchaeus? Remember what he did after

00:23:43.839 --> 00:23:46.740
he, as part of his repentance, he offered to

00:23:46.740 --> 00:23:51.420
restore, was it fourfold from those he had defrauded?

00:23:53.480 --> 00:23:57.259
So humility, confession, restitution, four things

00:23:57.259 --> 00:24:01.259
she does in verse 28 as she pleads. for forgiveness.

00:24:02.220 --> 00:24:05.619
You see that posture and those actions of Abigail

00:24:05.619 --> 00:24:10.660
and how God uses that. God is with her in that

00:24:10.660 --> 00:24:15.220
and touches David's heart. And David acknowledges

00:24:15.220 --> 00:24:18.460
that this is a holy moment. Look with me in verse

00:24:18.460 --> 00:24:24.619
32. David says to Abigail, blessed be the Lord,

00:24:24.740 --> 00:24:29.259
the God of Israel, who sent you this day to me.

00:24:29.390 --> 00:24:34.009
Who is really saving David here? It's not Abigail,

00:24:34.230 --> 00:24:38.009
it's the Lord. The Lord has intervened and has

00:24:38.009 --> 00:24:42.150
turned David's heart back to himself. Make no

00:24:42.150 --> 00:24:45.250
mistake here, David may be a man after God's

00:24:45.250 --> 00:24:49.190
own heart, but it's only because the Lord continually

00:24:49.190 --> 00:24:56.440
brings David's heart back to him. At times he's

00:24:56.440 --> 00:24:58.940
doing well spiritually and at times he falls

00:24:58.940 --> 00:25:02.339
for this sinful anger. He is up and he is down

00:25:02.339 --> 00:25:05.539
spiritually. But God is more interested in preserving

00:25:05.539 --> 00:25:07.799
David's honor. God is more interested in preserving

00:25:07.799 --> 00:25:12.640
David's kingdom than even David is. God intervenes

00:25:12.640 --> 00:25:16.920
in his life to prevent David from falling to

00:25:16.920 --> 00:25:20.220
the foolishness of his own decision making. How

00:25:20.220 --> 00:25:23.319
gracious is our God and how relatable is this

00:25:23.319 --> 00:25:26.650
story? How many times in your life has God spared

00:25:26.650 --> 00:25:31.329
you the full consequences of foolish decisions?

00:25:31.769 --> 00:25:36.289
How many times has God been so kind to not allow

00:25:36.289 --> 00:25:39.589
us to experience the full weight of the consequences

00:25:39.589 --> 00:25:43.829
of foolish actions? Oh, he does that for David.

00:25:44.589 --> 00:25:48.509
He does that for us. And he shows here in verses

00:25:48.509 --> 00:25:53.230
36 through 39 that God truly does bring justice

00:25:53.640 --> 00:25:58.880
justice for his people and justice upon those

00:25:58.880 --> 00:26:02.940
who insult and malign and seek to harm his people.

00:26:03.660 --> 00:26:07.380
Vengeance belongs to who? Deuteronomy chapter

00:26:07.380 --> 00:26:11.000
32. Vengeance belongs to the Lord. He will make

00:26:11.000 --> 00:26:14.480
things right. David sees here and we see in this

00:26:14.480 --> 00:26:18.660
passage that Nabal dies very quickly here. The

00:26:18.660 --> 00:26:23.220
Lord handles this situation. A few things today.

00:26:23.690 --> 00:26:27.150
a few things today to see how this passage helps

00:26:27.150 --> 00:26:30.089
us. Now we already see ourselves in this passage,

00:26:30.170 --> 00:26:33.390
we already see our problem, our need, but how

00:26:33.390 --> 00:26:36.690
else does this passage help us? Well the passage

00:26:36.690 --> 00:26:39.509
teaches us to be grateful for God's intervention.

00:26:40.569 --> 00:26:43.390
David is expressing gratitude to Abigail, but

00:26:43.390 --> 00:26:47.089
he's really expressing gratitude to God for his

00:26:47.089 --> 00:26:52.109
intervention in his life. Abigail is is God's

00:26:52.109 --> 00:26:58.769
divine stop sign. Abigail is God's divine stoplight

00:26:58.769 --> 00:27:03.250
in David's life. You know, when God sees his

00:27:03.250 --> 00:27:05.710
children running out in the road, so to speak,

00:27:06.049 --> 00:27:09.349
about to be hit by a car, of their own foolishness,

00:27:09.490 --> 00:27:12.710
a situation of their own making, because of their

00:27:12.710 --> 00:27:17.269
ungodly decisions, times he will turn us right

00:27:17.269 --> 00:27:19.930
around. At times he does allow us to experience

00:27:19.930 --> 00:27:23.569
consequences, but here he is so gracious to turn

00:27:23.569 --> 00:27:26.650
David around. Be grateful for those moments where

00:27:26.650 --> 00:27:33.529
God halts you in your tracks. Second, be vigilant

00:27:33.529 --> 00:27:37.769
lest you fall. Be vigilant over your own life.

00:27:37.890 --> 00:27:40.509
Guard yourself against the deceitfulness of sin.

00:27:41.890 --> 00:27:44.809
Galatians says, walk by the Spirit. so that you

00:27:44.809 --> 00:27:47.809
will not gratify the desires of the flesh. Are

00:27:47.809 --> 00:27:50.710
you walking by the Spirit? Are you in the Word?

00:27:51.150 --> 00:27:53.509
Are you surrounding yourself with godly people?

00:27:54.450 --> 00:27:57.410
Do you have people in your life who can both

00:27:57.410 --> 00:28:01.589
speak comfort to you and candidly speak the truth

00:28:01.589 --> 00:28:05.809
and love to you? And so thirdly, receive that

00:28:05.809 --> 00:28:10.490
counsel confronted by sin. Don't rebuff someone

00:28:10.490 --> 00:28:15.990
when they come to you in in love with who you

00:28:15.990 --> 00:28:19.049
really are in the way that your offenses have

00:28:19.049 --> 00:28:21.769
hurt someone. Don't rebuff someone when they

00:28:21.769 --> 00:28:26.849
come to you with your sin because they love you.

00:28:27.369 --> 00:28:30.630
In Christ, in the household of faith, when we

00:28:30.630 --> 00:28:32.609
speak the truth in love to one another, it's

00:28:32.609 --> 00:28:34.509
because we want to see one another restored.

00:28:36.170 --> 00:28:42.569
Receive that. Fourthly, be your brother's keeper.

00:28:42.990 --> 00:28:45.970
Be willing to be like Abigail and do the hard

00:28:45.970 --> 00:28:49.710
thing. Galatians 6 .1 says, if anyone is caught

00:28:49.710 --> 00:28:51.950
in a transgression, you who are spiritual should

00:28:51.950 --> 00:28:54.869
restore him in a spirit of gentleness, but keep

00:28:54.869 --> 00:28:58.750
watch on yourself lest you be tempted. Dear ones,

00:28:58.869 --> 00:29:02.789
be willing to be like Abigail and speak hard

00:29:02.789 --> 00:29:06.309
life -giving truths as well as receive hard life

00:29:06.309 --> 00:29:11.190
-giving truths, leaving justice to God as well.

00:29:12.210 --> 00:29:15.609
Lastly, I want to say, if you look at this passage

00:29:15.609 --> 00:29:18.829
in today, you recognize that you actually identify

00:29:18.829 --> 00:29:21.390
not with Abigail or David as much as you identify

00:29:21.390 --> 00:29:24.890
with Nabal. It could be today that God is waking

00:29:24.890 --> 00:29:27.230
you up to the fact that you have acted like Nabal

00:29:27.230 --> 00:29:30.930
your whole life, earned his goodness and his

00:29:30.930 --> 00:29:33.529
love and his people, and you have lived as an

00:29:33.529 --> 00:29:36.670
island to yourself as if it's all about me, mine,

00:29:37.349 --> 00:29:40.519
and I. I have good news for you. If you wake

00:29:40.519 --> 00:29:42.059
up today and you realize you're not a believer

00:29:42.059 --> 00:29:44.380
and you've lived only for yourself, you've never

00:29:44.380 --> 00:29:46.420
trusted Christ, today is the day of salvation

00:29:46.420 --> 00:29:50.299
for you. Repent of your folly and trust in Christ

00:29:50.299 --> 00:29:53.059
and you will be saved. And you will not be living

00:29:53.059 --> 00:29:55.240
in foolishness and in darkness anymore, but in

00:29:55.240 --> 00:29:57.859
light and in wisdom. And he will give you a new

00:29:57.859 --> 00:30:01.460
spirit and cause you to walk in his ways. There's

00:30:01.460 --> 00:30:03.880
so much in this passage today, but we need to

00:30:03.880 --> 00:30:06.839
conclude not with King David, the King to be,

00:30:07.099 --> 00:30:09.680
but the Lord Jesus, the King, the greater Son

00:30:09.680 --> 00:30:13.519
of David who has come from David's line. It's

00:30:13.519 --> 00:30:16.460
not David or any other friend or any other person

00:30:16.460 --> 00:30:19.640
or ourselves that can deliver us from our sinful

00:30:19.640 --> 00:30:25.099
anger, but it's only David's greater Son, the

00:30:25.099 --> 00:30:30.000
Lord Jesus Christ. While we're yet sinners, While

00:30:30.000 --> 00:30:32.359
we were yet in rebellion and in anger, Christ

00:30:32.359 --> 00:30:36.759
died for us. Though we were like Nabal, worthless,

00:30:38.099 --> 00:30:40.740
though we were swift to shed blood like David,

00:30:41.799 --> 00:30:45.460
Christ Jesus, the true King, shed his blood to

00:30:45.460 --> 00:30:49.140
cover all of our sins and ransom us from a multitude

00:30:49.140 --> 00:30:55.319
of sins. So the true solution to our problem

00:30:55.319 --> 00:30:59.160
of anger and our responses is not even our own

00:30:59.160 --> 00:31:02.480
efforts, but the good news of the gospel that

00:31:02.480 --> 00:31:06.299
redeems us from our sin, the Father and the Son,

00:31:06.880 --> 00:31:10.400
who send His Spirit to all those whom Christ

00:31:10.400 --> 00:31:15.200
has redeemed. And by His power, we can make peace

00:31:15.200 --> 00:31:19.259
because God has made peace through the blood

00:31:19.259 --> 00:31:24.680
of His Son with us. Let's keep seeking Him and

00:31:24.680 --> 00:31:27.990
let's keep remembering the gospel of grace that

00:31:27.990 --> 00:31:32.150
empowers us to live at peace with others because

00:31:32.150 --> 00:31:39.410
God in Christ has made peace with the Father

00:31:39.410 --> 00:31:43.150
through His own blood. Let's pray.
