WEBVTT

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I invite you to turn with me in your copy of

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God's Word either in the pew rack in front of

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you or that you have brought to the book of First

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Samuel. What we're gonna do today is we're gonna

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look at First Samuel and I'm going to make reference

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at the end of this sermon to two Psalms, two

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Psalms that David wrote in light of his experience.

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in what is happening here in 1 Samuel 21. So

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we're going to read 1 Samuel and then I'm going

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to refer to Psalm 34 and Psalm 56. Those were

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David's lessons learned from this experience.

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1 Samuel chapter 21, we're going to read the

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whole chapter today, 1 Samuel 21. Then David

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came to knob to Ahimelech the priest. And Ahimelech

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came to meet David, trembling, and said to him,

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Why are you alone and no one with you? And David

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said to Ahimelech the priest, The king has charged

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me with a matter and said to me, Let no one know

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anything of the matter about which I send you

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and with which I have charged you. And I have

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made an appointment with the young men for such

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and such a place. Now then, what do you have

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on hand? Give me five loaves of bread or whatever

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is here. And the priest answered, David, I have

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no common bread on hand, but there is holy bread

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if the young men have kept themselves from women.

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And David answered the priest, truly women have

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been kept from us as always when we go on an

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expedition. The vessels of the young men are

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holy even when it is an ordinary journey. How

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much more today will their vessels be holy? So

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the priest gave him the holy bread, for there

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was no bread there but the bread of the presence

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which is removed from before the Lord to be replaced

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by hot bread on the day it is taken away. Now

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a certain man of the servants of Saul was there

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that day, detained before the Lord. His name

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was Doeg the Edomite, the chief of Saul's herdsmen.

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Then David said to Ahimelech, Then have you not

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here a spear or a sword at hand? For I have brought

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neither my sword nor my weapons with me, because

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the king's business required haste. And the priest

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said, The sword of Goliath, the Philistine, who

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you have struck down in the valley of Elah, behold,

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it is here wrapped in a cloth behind the ephod.

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If you will take that, take it, for there is

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none but that here. And David said, There is

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none like that. Give it to me." And David rose

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and fled that day from Saul and went to Achish

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the king of Gath. And the servants of Achish

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said to him, is not this David the king of the

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land? Did they not sing to him, to one another

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of him in dances? Saul is struck down as thousands

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and David is tens of thousands. And David took

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these words to heart and was much afraid of Achish

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the king of Gath. So he changed his behavior

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before them and pretended to be insane in their

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hands and made marks on the doors of the gate

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and let his spittle run down his beard. Then

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Achish said to his servants, Behold, you see

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this man is mad. Why have you brought him to

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me? Do I lack madmen that you have brought this

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fellow to behave as a madman in my presence?

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Shall this fellow come into my house? And then

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you see in chapter 22, David departs from there

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and escapes to the cave of Adullam. Well, some

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people say, and it's probably some Greek or Roman

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philosopher who first said that desperate times

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call for desperate measures. meaning that in

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difficult situations, sometimes people will take

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really extreme actions that they wouldn't normally

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consider, acknowledging that unusual problems

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do require unconventional solutions. Well, David,

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it seems to him at least, has fallen on desperate

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times, and so he resorts to very desperate measures.

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But what we need to see from this text today

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and what we will see is that desperate times

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truly call the Christian to dependence upon God.

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Desperate times call the Christian to dependence

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upon God. David here in this passage resorts

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to all kinds of worldly strategies, lying, deception.

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trusting overly so in earthly means to secure

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his safety from whom? He's running from Saul.

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He's afraid for his life. And we see things go

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from bad to worse for David, for his lying not

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only leads to death, but it almost leads to his

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own death, as we will see. And there's lesson

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for us here, great lesson for us, for in times

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of stress, In times of desperation, when we feel

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like we are in a dark place, we may be as well

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tempted to trust in sinful or overly worldly

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strategies of self -rescue. David would tell

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you to trust in the Lord and that God is still

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good to us even, even when we fail to trust in

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him. Our God is so gracious and so good. And

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he is that way to David, he is that to us. In

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times of desperation, then, rather than leading

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on our own understanding, this passage calls

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us to dependence on God. And because God delivers

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his people, because he does deliver his people

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from their foolishness, and even the very fears

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that caused them to act foolishly in the first

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place, because he delivers them from that, because

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he delivers us. from fear and foolishness. We

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must remember his promised provision and run

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to him for refuge. Big idea today because God

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delivers us from our fears and foolishness. We

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must remember his promised provision and run

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to him for refuge. Where do we see that provision?

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Well we see that in David's life if we look here

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at verses one and following to verse nine. From

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the outset, this passage is loaded with anxiety.

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The priest here receives David. The priest of

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Nob receives him. What does it say in verse one?

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He's trembling. The priest is afraid because

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this is highly unusual. David doesn't have his

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mighty men with him. He has no provisions, no

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weapons. He's all alone and this is out of the

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ordinary and this is not a good situation. And

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so the priest is afraid, he's trembling, and

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he asks David, what are you up to? What are you

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doing here, essentially? And David begins to

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lie as he comes up with this story about this

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secret mission. Why is David lying? Well, you

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see what's going on here. We heard in verse seven

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about a certain servant of Saul who is also there.

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with the priest, and so David doesn't want to

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betray himself. He doesn't want to betray the

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priest. He doesn't want to give himself away

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to this fellow named Doeg the Edomite, and so

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David tries to lie. We can't dive into or know

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all of David's reasons and motivations here,

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but he is afraid, the priest is afraid, and he

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begins to spin this lie. He's hungry. Of course

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he's hungry. He doesn't have any food with him.

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And so he asks the priest for some bread in verses

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three through six. Now the priest essentially

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says, well, I can give you this bread, long and

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the short of that, about keeping themselves from

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women. If they essentially were ceremonially

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clean, if they were holy and ceremonially clean,

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then they could have the holy bread. They could

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have the consecrated bread. Now think about this,

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one of the things that that bread of the presence

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represented, one of the things that that holy

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bread in the temple represented was God's commitment

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to provide and take care of and sustain his people.

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So the priest gives him the bread because, well,

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they meet the requirements. Then David also asked

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for a sword. His lies deepen, claiming that he

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didn't have time to bring his weapons along with

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him. You see there in verse Now, if you're a

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Himalek, the priest at this point, you're beginning

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to wonder, okay, David is here all alone without

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his retinue of knights or mighty men. He doesn't

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have a weapon of any kind. He doesn't have any

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food. He looks like he's running from something.

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This is a very suspicious situation. The priest

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offers Goliath's sword, you see there in verse

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eight and nine. David, seeing the sword, says

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in verse nine, there is none like that. Give

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it to me. This is profound. David is very excited

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to have this sword because there's none like

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it. He's gloating in this sword. He is boasting

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in this sword. To him, this weapon represents

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his best chance of success against the enemy.

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This is a very different picture of David in

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chapter 21 than we see in chapter 17. You remember

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chapter 17. David says no to Saul's armor and

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weapons. And he goes, instead of running from

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danger, what is David doing? He's running to

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fight the battle against Goliath. And instead

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of dealing in lies, David fights Goliath's lies

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and derogatory remarks against the people of

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Israel and against Israel's God. David fights

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those untruths and comments with the truth. This

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is a. Totally different picture of David that

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we see in this passage. He is resorting to his

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own schemes, his own understanding. He is desperate,

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and he doesn't seem to be considering who he

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is or who he belongs to. Doesn't seem to be considering

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the Lord at all. Now, it's somewhat debatable.

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as to whether David's lies in every case were

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justifiable. We're not going to go down that

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trail. Suffice it to say, I think the picture

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we see here in this passage is that David is

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not behaving courageously. He's not the same

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courageous David that is trusting in the Lord

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that we see in chapter 17. He is the same David.

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But he is wracked with fear and anxiety and resorts

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to lying to save his skin. We'll see later, or

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rather, you'll see later that Ahimelech, the

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priest, is actually killed by Saul because of

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David's lies here and his anxiety. A question

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for us as we look at this passage might be this.

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What do I do? What do you do? What do we do when

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we are wracked with anxiety or fear? or nagged

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by some sort of worry that just won't seem to

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let go or that we can't seem to let go of. We

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fear ill health and so we go through all of these

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measures and protocols and we avoid this and

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avoid that. and our lives may be ruled by fear

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of illness. And so we do all these things that

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we might normally ought to do because we're in

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the grip of fear. Maybe a particular fear that

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you have or that some of us struggle with is

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financial fears, fears of financial insecurity.

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And so there's a temptation to not be forthright

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on taxes, or maybe your fear is loneliness, and

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that fear of loneliness drives you to all sorts

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of illicit relationships. Fears, when they come

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upon us, they cloud our thinking, don't they?

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They cloud our judgment, and they cause us, like

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David, to make all kinds of impulsive decisions.

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I mean, the impulse to run to the Philistines

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for protection is a rather rash and unwise decision,

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but David is in the grip of fear, yet there's

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something in this text that we've already read

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that should help us when our fears seem to rise

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to the surface, whatever those fears are, and

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that is actually in verse six. That help is in

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verse six. You see there the priest giving David

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his holy bread. The priest gives David this bread

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here, and as David consumes this bread, this,

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as Davis says, is a testimony that God still

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cares about him. God has provided David With

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his daily bread, God has met David's need right

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where he needed it. And so in a sense, David

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should be waking up at this point and realize

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that as he consumes this food, this bread, this

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sustenance, that God is still sustaining him.

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God still cares about him. And dear ones, God

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still cares about you. Maybe you know that, maybe

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you're resting in that this morning, but maybe

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someone in here needs to hear that today. God

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still cares about you. If you woke up this morning,

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if you have a roof over your head, If you'll

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have food on the table at lunch today, you know

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he is still keeping his promise and will continue

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to keep his promise to provide for all of your

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needs according to his glorious riches in Christ

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Jesus just as he supplied David with his daily

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bread. So he supplies you with that as well.

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And so I think a practical exercise could be

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for us. when we're anxious about our circumstances

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or overwhelmed with worry, is to take a moment

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and pause and remember the daily bread that God

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does provide. David does this in a couple of

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different Psalms where he recounts to himself

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God's faithful provision. And so maybe someday,

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maybe this afternoon, sit down and write how

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God has blessed you and provided for you today.

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Write a list of things he's provided for you

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this week. Write a list of things he's given

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you this year and blessings he's laid before

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you over the last month even. Count your many

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blessings, name them one by one. Count your many

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blessings and you will remember what the Lord

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has done. So we see God's provision for David

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in the midst of his darkness. and that is a sign

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of his care, and that should be something that

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not only helps him, but helps us realize that

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God is providing for us, even in the midst of

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our fears. But God also provides for David in

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the midst of his foolishness. Despite David's

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foolishness, God rescues him. And despite our

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foolishness, God rescues us and he restores our

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reason. You see that as David moves from the

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place of the priests, the place where the priest

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is there at Nob, he moves from there to this

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city of Gath. David flees to Gath. This is no

00:17:45.089 --> 00:17:47.589
small thing. David is fleeing to God's enemies

00:17:47.589 --> 00:17:51.970
for refuge. Can you believe this? They had just

00:17:51.970 --> 00:17:55.329
chased God's enemies off the battlefield and

00:17:55.329 --> 00:17:58.809
now he is running over to their side. This is

00:17:58.809 --> 00:18:04.009
no neutral thing. David is committing spiritual

00:18:04.009 --> 00:18:07.359
treason. And if the Apostle Paul had lived in

00:18:07.359 --> 00:18:10.660
David's day and somehow passed David by on the

00:18:10.660 --> 00:18:13.759
road on David's way to Gath, he would have said

00:18:13.759 --> 00:18:17.759
to David, David, don't you realize, don't you

00:18:17.759 --> 00:18:20.599
realize what you're doing? Paul would have quoted

00:18:20.599 --> 00:18:25.380
to him, surely, 2 Corinthians 6, 14, do not be

00:18:25.380 --> 00:18:28.519
unequally yoked with unbelievers for what partnership

00:18:28.519 --> 00:18:31.700
has righteousness with lawlessness, or what fellowship

00:18:31.700 --> 00:18:35.049
has light with darkness. Well, of course, you

00:18:35.049 --> 00:18:37.109
can imagine what happens when David goes to Gath.

00:18:37.130 --> 00:18:42.049
He's recognized. Verse 11, you see there, he

00:18:42.049 --> 00:18:46.490
is given away. And, you know, how is he given

00:18:46.490 --> 00:18:48.710
away? How is he recognized? Well, for one thing,

00:18:48.950 --> 00:18:51.549
what's he carrying? He's carrying the sword of

00:18:51.549 --> 00:18:56.950
Goliath in his belt. Obvious giveaway. And everybody

00:18:56.950 --> 00:19:00.440
knows the song about David. that Saul has slain

00:19:00.440 --> 00:19:02.880
his thousands and David his tens of thousands.

00:19:03.319 --> 00:19:07.359
So immediately David's fears, rather than being

00:19:07.359 --> 00:19:11.079
answered, his fears go from bad to worse at this

00:19:11.079 --> 00:19:16.359
point. He foolishly runs into the den of disaster,

00:19:16.779 --> 00:19:20.460
thinking he will escape. Instead he falls into

00:19:20.460 --> 00:19:23.519
the hands of God's enemies. And so David resorts

00:19:23.519 --> 00:19:26.680
to further desperate and shameful behavior here.

00:19:27.049 --> 00:19:29.809
It's hard to blame him. I mean, what else would

00:19:29.809 --> 00:19:37.089
you do? Yet, we need not excuse this behavior.

00:19:37.289 --> 00:19:42.890
This is coming from a heart that is lacking in

00:19:42.890 --> 00:19:49.029
trust. And so here, he resorts to further human

00:19:49.029 --> 00:19:53.529
strategy to save his skin. In terror, it says

00:19:53.529 --> 00:19:58.099
verse. David takes these words to heart and because

00:19:58.099 --> 00:20:01.140
he's afraid of the king, he changes his behavior

00:20:01.140 --> 00:20:04.480
in front of the king in the king's court. He

00:20:04.480 --> 00:20:09.460
pretends to be crazy. And David who had stood

00:20:09.460 --> 00:20:12.759
tall against the indomitable Goliath now begins

00:20:12.759 --> 00:20:15.180
to act like a lunatic. This is a sorry scene.

00:20:16.119 --> 00:20:20.019
He's drifted into very impulsive behavior, but

00:20:20.019 --> 00:20:24.839
it works. It works and King Akish says, there

00:20:24.839 --> 00:20:29.220
in verse 14 and 15, get this man out of my sight.

00:20:29.259 --> 00:20:32.279
I don't have time for crazy people. So David

00:20:32.279 --> 00:20:37.619
is released and he flees and he's spared. A few

00:20:37.619 --> 00:20:41.200
things that we learn negatively, a couple of

00:20:41.200 --> 00:20:43.279
things from this passage that Phillips points

00:20:43.279 --> 00:20:50.500
out. None of us are immune to fear and any of

00:20:50.500 --> 00:20:55.289
us can fall prey to sin. the way David did. David

00:20:55.289 --> 00:20:58.009
is one of these mighty men, a man after God's

00:20:58.009 --> 00:21:02.210
own heart, and yet we see him here lying, deceiving,

00:21:02.509 --> 00:21:05.549
and acting like a madman to save his own skin.

00:21:08.710 --> 00:21:14.569
We need to be reminded that though we have many

00:21:14.569 --> 00:21:18.349
great spiritual successes in life, we are still

00:21:18.349 --> 00:21:21.190
weak and we are still dependent on the Lord.

00:21:22.069 --> 00:21:25.509
And that's why we've got to be on our guard and

00:21:25.509 --> 00:21:27.609
how do we remain on our guard? By keeping close

00:21:27.609 --> 00:21:31.170
to the Lord and by keeping close to his people.

00:21:31.250 --> 00:21:35.329
Notice David is alone. David is alone here and

00:21:35.329 --> 00:21:37.369
Christians are not meant to live life alone.

00:21:37.890 --> 00:21:39.609
And that's why we need one another as a church

00:21:39.609 --> 00:21:42.849
family to encourage one another and to hold one

00:21:42.849 --> 00:21:47.690
another accountable to pursue holiness because

00:21:47.690 --> 00:21:50.230
none of us are immune. We need the Lord and we

00:21:50.230 --> 00:21:53.589
need one another. to point each other to the

00:21:53.589 --> 00:21:58.170
Lord. Another thing we learn here is that sin's

00:21:58.170 --> 00:22:01.509
cost is far greater than we can imagine it to

00:22:01.509 --> 00:22:04.509
be. Sin's cost is far greater than we imagine

00:22:04.509 --> 00:22:08.009
it to be. David thought by leaning on his own

00:22:08.009 --> 00:22:10.690
strategies he could get away from Saul. But he

00:22:10.690 --> 00:22:14.150
ends up with lie after lie after lie and you

00:22:14.150 --> 00:22:17.940
see later in scripture that after he is shamed

00:22:17.940 --> 00:22:21.700
and broken, the priest of Nob, Ahimelech, is

00:22:21.700 --> 00:22:25.039
actually killed by Saul as a result of David's

00:22:25.039 --> 00:22:32.940
lies. His sin leads from bad to worst. Someone

00:22:32.940 --> 00:22:35.079
has said that sin will take us further than we

00:22:35.079 --> 00:22:39.099
want to go, keep us longer than we want to stay,

00:22:39.160 --> 00:22:43.160
and cost us more than we want to pay. The scripture

00:22:43.160 --> 00:22:46.950
says that When desire has conceived, it gives

00:22:46.950 --> 00:22:49.430
birth to sin, and sin, when it's fully grown,

00:22:49.470 --> 00:22:52.710
gives forth to death. And so we should make no

00:22:52.710 --> 00:22:58.329
allowance or no justification for sin. But knowing

00:22:58.329 --> 00:23:01.650
that any of us could fall to sin, and knowing

00:23:01.650 --> 00:23:05.930
that sin, the pursuit of sin, only leads from

00:23:05.930 --> 00:23:10.730
bad to worse, how do we deal with that? How do

00:23:10.730 --> 00:23:13.450
we fight? What do we learn from this passage?

00:23:13.960 --> 00:23:16.140
Well, we learned what David learned in Psalm

00:23:16.140 --> 00:23:20.059
34 and in Psalm 56, and I wanna read some of

00:23:20.059 --> 00:23:23.740
those lessons that David drew to encourage us

00:23:23.740 --> 00:23:27.559
today. David learned that in the midst of all

00:23:27.559 --> 00:23:31.660
of his struggle and despair, God is still tender

00:23:31.660 --> 00:23:38.400
-hearted towards David. In Psalm 56, it says,

00:23:38.730 --> 00:23:41.809
David says about this situation, about this time

00:23:41.809 --> 00:23:44.230
when he was running from Saul and when he was

00:23:44.230 --> 00:23:49.230
running from the priest to the Philistines, he

00:23:49.230 --> 00:23:53.910
says, of the Lord, you have kept my tossings

00:23:53.910 --> 00:23:57.109
and my tears in your bottle. Are they not in

00:23:57.109 --> 00:24:01.190
your book? The Lord sees our tears. He sees our

00:24:01.190 --> 00:24:05.279
anguish. He sees our desperation. And he sympathizes

00:24:05.279 --> 00:24:08.480
with us in our pain and our weakness and our

00:24:08.480 --> 00:24:13.079
struggle. And how can he do that? Because the

00:24:13.079 --> 00:24:15.680
Lord Jesus knows what it's like to be tempted.

00:24:15.980 --> 00:24:18.619
He knows what it's like to be tried. David's

00:24:18.619 --> 00:24:20.940
greater son knows what it's like to struggle

00:24:20.940 --> 00:24:23.640
to the point where he sweated drops of blood

00:24:23.640 --> 00:24:26.579
in the garden of Gethsemane. He was made like

00:24:26.579 --> 00:24:29.680
his brothers in every respect except without

00:24:29.680 --> 00:24:33.170
sin so that he could sympathize with us. and

00:24:33.170 --> 00:24:36.990
so that he could help us. And so what we see

00:24:36.990 --> 00:24:40.750
from David's learned experience out of this passage

00:24:40.750 --> 00:24:44.410
in Psalm 56 is that God is so tenderhearted to

00:24:44.410 --> 00:24:47.829
us in the midst of our struggle, whatever that

00:24:47.829 --> 00:24:51.789
despair, whatever that difficulty may be. We

00:24:51.789 --> 00:24:55.009
also learn from Psalm 34, another set of lessons

00:24:55.009 --> 00:24:59.029
learned from David in this experience, that the

00:24:59.029 --> 00:25:03.319
Lord is the only lasting refuge, the only lasting

00:25:03.319 --> 00:25:07.880
protection. When sorrows like sea billows roll,

00:25:08.279 --> 00:25:11.460
we won't find safety in the world's ways. We

00:25:11.460 --> 00:25:15.640
won't find safety in sin. We will only find safety

00:25:15.640 --> 00:25:19.880
in our Savior. David says this, taste and see

00:25:19.880 --> 00:25:24.839
that the Lord is good. Blessed is the man who

00:25:24.839 --> 00:25:29.420
takes refuge in Him. The sword of Goliath was

00:25:29.420 --> 00:25:34.039
not going to bless David. Only the Lord, his

00:25:34.039 --> 00:25:38.099
refuge, was going to bless him. And David realized

00:25:38.099 --> 00:25:40.980
that after this experience. This is David's testimony

00:25:40.980 --> 00:25:45.900
after that experience. And so what should we

00:25:45.900 --> 00:25:48.900
do then in light of that, in light of the reality

00:25:48.900 --> 00:25:52.299
that the Lord is the only refuge we will find

00:25:52.299 --> 00:25:55.960
in the midst of trouble? We ought to make every

00:25:55.960 --> 00:25:59.500
use of that refuge. We run to him when we seek

00:25:59.500 --> 00:26:03.000
him. In his word, we run to him when we get on

00:26:03.000 --> 00:26:05.900
our knees in prayer. We run to him when we gather

00:26:05.900 --> 00:26:08.400
with the saints on the Lord's day. When we come

00:26:08.400 --> 00:26:11.940
week by week, we find that refuge, that protection

00:26:11.940 --> 00:26:14.559
in the midst of our trouble. Are you running

00:26:14.559 --> 00:26:19.400
to the Lord for refuge? Another lesson that David

00:26:19.400 --> 00:26:23.160
learned from this experience is that God actually

00:26:23.160 --> 00:26:29.119
provides for our needs. Oh, we go through trials

00:26:29.119 --> 00:26:31.880
and we doubt, don't we? We go through tribulations

00:26:31.880 --> 00:26:34.960
and we wonder, is God going to show up or is

00:26:34.960 --> 00:26:37.579
He going to abandon me? David learned that God

00:26:37.579 --> 00:26:40.920
really does care and He really does show up.

00:26:41.259 --> 00:26:45.839
Even, even when He was acting like a madman in

00:26:45.839 --> 00:26:48.160
front of the Philistines to save His own skins,

00:26:48.299 --> 00:26:52.460
God was there and He was meeting His needs. Psalm

00:26:52.460 --> 00:26:55.859
34, 8 and 9. about David's experience before

00:26:55.859 --> 00:26:58.819
the Philistines at Gath. David says, oh, fear

00:26:58.819 --> 00:27:01.339
the Lord, you his saints, for those who fear

00:27:01.339 --> 00:27:05.579
the Lord have no lack. The young lions suffer

00:27:05.579 --> 00:27:08.579
want and hunger, but those who seek the Lord

00:27:08.579 --> 00:27:13.460
lack no good thing. Dear ones, God provided for

00:27:13.460 --> 00:27:16.160
David, God provided for David in the day of trouble,

00:27:16.160 --> 00:27:19.880
and he's going to provide for you on Monday morning

00:27:19.880 --> 00:27:26.549
as well. Lastly, Well, second to lastly, this

00:27:26.549 --> 00:27:29.769
passage calls us to trust. It simply calls us

00:27:29.769 --> 00:27:34.529
to trust. David says in Psalm 56, when I am afraid,

00:27:35.009 --> 00:27:37.809
I will trust in you and God whose word I praise.

00:27:37.930 --> 00:27:40.970
And God, I trust I will not be afraid. What can

00:27:40.970 --> 00:27:45.029
flesh do to me? In other words, if David's God

00:27:45.029 --> 00:27:48.670
is your God, you are safe, whether you are in

00:27:48.670 --> 00:27:52.349
battle or whether you are in bed, if you're in

00:27:52.349 --> 00:27:57.339
his hands. What can flesh do to you? This passage

00:27:57.339 --> 00:28:01.019
calls us once again to rest on him and his protection

00:28:01.019 --> 00:28:05.900
and provision. But you know that you have a true

00:28:05.900 --> 00:28:10.380
refuge and protection and provision in him, not

00:28:10.380 --> 00:28:16.680
because, well, not because of David ultimately,

00:28:17.119 --> 00:28:20.839
but because of David's greater son, the Lord

00:28:20.839 --> 00:28:24.640
Jesus Christ. He knows what it's like to be isolated

00:28:24.640 --> 00:28:28.319
and desperate because he was forsaken on the

00:28:28.319 --> 00:28:32.599
cross by his father for your sake when he paid

00:28:32.599 --> 00:28:38.380
for our sins. He knows what it's like to bear

00:28:38.380 --> 00:28:42.880
the full weight of temptation because he suffered

00:28:42.880 --> 00:28:48.200
in temptation and trial and fasting for 40 days

00:28:48.200 --> 00:28:50.859
in the wilderness and never gave in to the tempter.

00:28:51.660 --> 00:28:54.519
He knows what it's like to be troubled because

00:28:54.519 --> 00:28:58.140
he says, in this world you will have trouble

00:28:58.140 --> 00:29:00.140
to his disciples. But what does he say after

00:29:00.140 --> 00:29:02.619
that? He says, take heart, I have overcome the

00:29:02.619 --> 00:29:09.099
world. And because Christ stood condemned, we

00:29:09.099 --> 00:29:11.880
say with the psalmist in Psalm 34, we will never

00:29:11.880 --> 00:29:16.900
be condemned. We will never be condemned for

00:29:16.900 --> 00:29:19.440
every time we have lied, doubted, wandered or

00:29:19.440 --> 00:29:23.319
worried. because Christ has paid it all. He stood

00:29:23.319 --> 00:29:26.980
there in our place enduring the cross for our

00:29:26.980 --> 00:29:32.059
sins so that we who receive Him by faith will

00:29:32.059 --> 00:29:35.259
have eternal life, so that we who receive Him

00:29:35.259 --> 00:29:37.160
by faith would have assurance that there's no

00:29:37.160 --> 00:29:41.880
condemnation. He's redeemed our life by His blood,

00:29:42.019 --> 00:29:45.819
obeyed God's law perfectly, and He's the bread

00:29:45.819 --> 00:29:50.049
of life that will supply our daily bread. our

00:29:50.049 --> 00:29:55.809
daily bread as well. And so remember, God has

00:29:55.809 --> 00:30:00.670
provided for you His greatest gift. He will be

00:30:00.670 --> 00:30:04.609
everything you need. You have no other refuge.

00:30:05.910 --> 00:30:09.309
So whatever you're dealing with today, run to

00:30:09.309 --> 00:30:13.210
Christ and you will find, as David did in Psalm

00:30:13.210 --> 00:30:17.700
34, that when you seek Him, He will. deliver

00:30:17.700 --> 00:30:21.859
you not only from your sins, amen, but he will

00:30:21.859 --> 00:30:24.900
deliver you from all of your fears. Let's pray.
