WEBVTT

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Friends, our scripture today comes from the 12th

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chapter of Genesis, a brief cliff notes version

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to catch you up on what has happened by this

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point in the story of Genesis. You'll recall

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chapters 1 and 2 are the story of creation, everything

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is as it's supposed to be, and then essentially

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chapters 3 until 11 detail the train wreck that

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humanity becomes. You have the fall, You have

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Noah in the flood. You have Cain and Abel right

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before where we are picking up today. You get

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the story of the Tower of Babel where humanity

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literally tries to become like God and it doesn't

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go well. And so we meet God in this moment. That's

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the beginning of chapter 12 where it becomes

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clear that God does not desire for us, for humans.

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to remain in this state of discontinuity, of

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brokenness, of sin. God desires for us to be

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healed, to be made whole and together again.

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I've heard some people refer to this passage

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that we'll read as the beginning of God's rescue

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plan. There's a great children's Bible, the Storybook

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Bible, and that's what it calls it, God's rescue

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plan. It is a rescue plan that will ultimately

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lead many years later to the person of Jesus

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Christ. But it's a rescue plan that begins here,

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with verse 1 of chapter 12. In a particular family,

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a couple named Abram and Sarai. So let us listen

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now for a word from God as we hear these verses

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of Scripture, beginning with verse 1 of Genesis

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chapter 12. Now the Lord said to Abram, go from

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your country and your kindred and your father's

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house to the land that I will show you. I will

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make of you a great nation and I will bless you

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and make your name great so that you will be

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a blessing. I will bless those who bless you

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and the one who curses you I will curse and in

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you all the families, all the families of the

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earth shall be blessed. So Abram went. As the

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Lord had told him, and Lot, his cousin, went

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with him. This is the word of God for the people

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of God. Thanks be to God. Will you pray with

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me? Gracious and loving God, send your spirit

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now that it would stir within each of us. Through

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its work, you would take not only the words of

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my mouth, but the meditations of all of our hearts

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gathered together here in your sight and use

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them, O God. Use them to your glory. You and

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you alone are our rock and our redeemer. Amen.

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So Abram went. Can we just talk for a moment

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about how crazy Just those three words of this

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passage are. We have only known Abram and Sarai,

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who will eventually become Abraham and Sarah.

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Scripture has this tendency to take one person's

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name and change it later on in the story. But

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here we meet Abram and Sarai, and we've known

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them for only about eight verses. And yet in

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that eight verses, we get some pretty important

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clues that help us understand a little bit about

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who they are. So for one thing, if you read just

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a few words after where I ended, we discover

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that Abram is about 75 years old. Sarai, we'll

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learn later, is about 10 years younger. So they're,

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I'll be careful here, a little bit advanced in

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age. Don't forget, right? Don't forget in the

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ancient world to make it past 40 was a feat.

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So 75 really is out there on the outer edges.

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We learn, too, that they have settled in a place

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called Haran. It's in modern -day southeast Turkey.

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I've never been there. Perhaps you have. It's

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situated in this geological area that stretches

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all the way down to Africa, all the way up through

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the Middle East, that is called sometimes the

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Fertile Crescent. It's an area rich in agriculture.

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And agriculture then and now, it spells life,

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crops. You can sustain yourself, not just yourself,

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but a whole civilization in that area. And sure

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enough, Iran is a populous place. It's an urban

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center. This is a place where trade and commerce

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happen, right? This is the kind of place that

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shows up on like a U .S. News World and Report

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like best places to retire spot or fastest growing

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regions in the country, right? This is a place

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where Abram and Sarai probably have a Publix

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around the corner. There's good health care.

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Maybe even a Trader Joe's on the way. Fingers

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crossed. That's what I'm always hoping for. It's

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a good area. And we learn, too, it's subtle in

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just these verses, but it's confirmed later on.

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We learn that Abram and Sarai are well off. They're

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wealthy. They have everything they could probably

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need. Maybe a house on the golf course. Maybe

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a river cruise in Europe every once in a while.

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The point is, though, that they're comfortable.

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And God calls them from all of this with only

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this vague assurance that God will lead them

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to the land that God will show them. And Abram

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went. It's crazy. Last week, we started training

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for our new officers. So in the Presbyterian

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Church, officer is just sort of a fancy word

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for leaders, the women and men who are called

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to serve as leaders in our congregation. And

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we do a series of training sessions through the

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spring to prepare them to begin their service

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later this year. And one of my favorite questions

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to ask at new officer training is, why did you

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say yes? When someone from the nominating committee

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called you and asked if you would serve as an

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elder or deacon in our church, why did you say

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yes? And the answers are always beautiful. Incredible.

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I was struck, though, this week, because as we

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went around, there were two, maybe even three

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folks who were brave enough to confess, you know,

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when I first got that call, I said no. I said

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no. And they had very valid reasons in a season

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of life where there's just too much going on.

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Maybe caring for a loved one. Maybe work is just

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especially pressing right now. But there's one

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person at the table who had made that confession.

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And what she said was, I sat with it, though,

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for a few days after declining, after saying

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no. And what I couldn't shake was this unsettled

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feeling. This unsettled feeling inside me. I

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have to imagine that Abram and Sarai. as they

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left all of that, surely they had and knew that

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unsettled feeling. It is unsettling, isn't it?

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To be asked to step into the unknown. If you've

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ever moved yourself or your family from one place

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to another place, maybe a place you love to a

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place you barely know, it's unsettling. If you

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have ever dropped your kid off at kindergarten

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for the first day or college for the first day,

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it's unsettling. If you've ever left a career

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for a calling, it's settling. If you have ever

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led a church visioning process, I'll say more

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about this sermon series we're beginning today,

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but we have been, as a congregation, for... onwards

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of two years now doing this visioning work to

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discern where God is leading us into the future.

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If you have ever helped to lead a church visioning

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process and you legitimately have no clue what

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the outcome of that process is going to be, it's

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a little unsettling. If you've ever been asked,

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like those officers felt, to do something that

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you feel wholly unqualified for, you know that

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feeling, and yet, And this is the part that just,

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hmm, every year. And yet the people around that

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table said yes. And yet Abram went. The question

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that is obvious at this point is why? Why do

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we go even when we are unsure? Why does Abram

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follow God's call to this uncertain future? Now

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there's lots of possibilities, at least within

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Abram's context, that we can point to. Maybe

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just the promise of God's blessing, that word

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bless, is sprinkled throughout these four verses.

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Maybe just the promise of God's blessing is enough

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to make Abram and Sarai feel confident enough

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to take those first steps. Maybe two, because

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we've just learned at the end of chapter 11 that

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Sarai is barren. This is a theme that will continue

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throughout Abraham and Sarah's story. Maybe the

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promise that God will make them the parents of

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a great nation, no matter how unlikely, how unlikely

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it is that that will ever actually happen. Maybe

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just that one pinprick of hope is enough to make

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them say yes. But I actually think maybe there's

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a simpler answer. I think perhaps, perhaps Abram

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goes, perhaps we go, simply because God calls.

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So we're starting this series. It was supposed

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to start last week. The snow sort of disrupted

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everything. But this series, God's Vision for

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Us, and it's intentionally meant to sort of parlay

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with our vision work that we've been doing as

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a church. Many of you participated in listening

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sessions or a survey last year. That work is

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about to finish. We're about to offer a report

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to our session, to those leaders, and then we're

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going to offer that to the congregation as our

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roadmap, our map for what is ahead. point us

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in a new direction. And so this series, God's

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Vision for Us, is meant to go with that. It's

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meant to ask, what lessons does Scripture have

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to teach us about God's vision, both for our

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church, but also for our individual lives? And

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I think the first lesson, the first lesson offered

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to us today through this call of Abram and Sarai,

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is that in order to know God's vision, we must

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first learn to recognize God's voice. Before

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Abram knows where he is going, he knows who is

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speaking. You see, vision in Scripture, and we

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have all of these different stories where vision

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is offered to individuals or communities or to

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a world. Vision in Scripture is rarely about

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having the full picture. It's about trusting.

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the one who holds the full picture. It's like

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Leslie was talking about with our children. When

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we face those scary things, can we trust that

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there is one who goes with us? It's about being

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willing to take that step, that very first step,

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even when the map we are stepping onto is incomplete.

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Abram does not go in this story because he has

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every detail figured out. Remember, we've only

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known him for eight verses. There's no way he

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fully has it put together what is about to happen.

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Rather, he goes because he has heard the voice

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of the one who calls him blessed, the one who

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calls him beloved. Now, it's worth offering a

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note here because I don't know about you, but

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there's lots of voices that bounce through my

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head every once in a while. Don't be scared by

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that. And certainly all of us, we are awash in

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voices every moment of every day. People who

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are willing to tell us what God's vision is for

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us. So how do we tell the difference between

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those voices and God's voice? We talked about

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this at that... training session on Wednesday

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that Presbyterians, in my opinion, actually have

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a pretty good response to that. You can discern

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God's voice by praying, by studying scripture,

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and by actually turning to others who are in

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community with you and asking them, do you hear,

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do you see what I hear and what I see? We always

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talk in our tradition about being a connectional

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church. We don't believe that we get to do this

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faith business alone, whether individually or

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as a congregation. We are connected to others,

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and that's not by accident. We're called to actually

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turn to those who we are in community with and

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to ask them, are you hearing, are you sensing

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what I'm hearing, what I'm sensing? Abram goes,

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not because he knows where it is he is going,

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but because he has heard the voice of the one

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who calls him and each of us blessed and beloved.

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And I'm mindful as I stand here and just look

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out across this space about how many incomplete

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maps there are here today. about how many unseen

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things each of us are carrying. In this space,

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right here, right now, there are unseen decisions.

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Maybe it's about your job. Do I stay? Do I go?

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Do I risk something new? Unseen decisions may

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be about a relationship, whether to begin one

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or to end one. There are unseen struggles. So

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many. Maybe it's struggles about school. Maybe

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it's struggles about an illness that we're facing.

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Maybe struggles with addiction, with anxiety,

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with grief. So many unseen questions. Questions

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about calling, purpose, and faith. All of us

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stand at places where the path ahead is not clear.

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And the temptation for us, the temptation can

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be to wait. I'm just going to wait it out. Wait

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until it does become clear. Wait until it does

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feel safe. Wait until that thing I'm hoping for

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is actually guaranteed to actually happen. But

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the story of Abram and Sarai, the story of God's

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blessing being stitched back, into the world

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after the train wreck of chapters 3 to 11. The

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story of God's blessing being stitched back into

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the world, of God's rescue plan beginning to

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unfold, it moves forward because someone trusted

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the voice of God more than the comfort of Haran.

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See, friends, when we choose the path that might

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unsettle us. When we trust that there is one

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who sees the things that we cannot yet see. When

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we take that step, our yeses, our yeses become

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threads in God's healing of the world. There's

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that piece in this passage we shouldn't overlook.

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where God tells Abram and Sarai, I will bless

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you that you might be a blessing for others.

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There is this reality that when we trust in the

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unseen, when we are faithful in taking the step

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onto that incomplete map, God can use our yes

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to bring healing to churches, to communities,

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to the world. To those who maybe we are sitting

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beside in this very moment. We don't always understand

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how it all connects. And I'm here to tell you,

00:17:15.140 --> 00:17:18.119
I love to connect the dots more than anyone.

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We do not always control how that story will

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unfold when we take that first step. And I, for

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one, love to be in control. We do not always

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know. what it's going to look like. And oftentimes,

00:17:38.130 --> 00:17:40.650
friends, I hate to break it to you, but what

00:17:40.650 --> 00:17:44.650
we imagine it looking like in our future is not

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always the same as what God imagines. And yet,

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and I know how crazy this sounds, and yet, Abram

00:17:58.190 --> 00:18:05.410
went. And so do we. Friends, will you pray with

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me? Gracious and loving God, for the faithfulness

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with which you abide in our lives and in your

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world, we give you thanks. God, there is so much

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unseen before us today. So much unseen and unknown

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about not just what tomorrow will bring, but

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what our next breath might bring. Assure us once

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more, O God, that we do not step alone. Tune

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our hearts once more, O God, to hear your voice,

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to be courageous in following it. We pray it

00:18:52.730 --> 00:18:55.049
in the name of the one who leads us now and always,

00:18:55.109 --> 00:18:57.630
your Son, Jesus Christ. Amen.
