WEBVTT

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God, I just ask that that would really be something

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that sits close to our hearts. God, help us to

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be people who are faithful. People who are faithful

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every single day. Lord, I just ask that that

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would really be the song of our hearts is faithfulness.

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That would be what we are called to, that we

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would really find ways throughout our weeks to

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be faithful. And Lord, we ask you now, knowing

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that you are faithful and will do this, God,

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to quiet our hearts and to speak to us today

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as we look at Revelation 3, 7 through 13. God,

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we are so thankful for this chance that we have

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to gather together openly and freely, God. And

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Lord, we also just lift up believers around the

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world this morning who are not able to gather

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together openly. God, we just ask that you would

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be with them, that you would draw close to them,

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Father. You give them protection from any threats

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or danger they might be in, God. And your spirit

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will be close to them today. I pray all this

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in your name. Amen. Well, let me invite you to

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stand as we read Revelation 3, 7 through 13,

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the letter to the church in Philadelphia. It

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says this, write to the angel of the church in

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Philadelphia, thus says the Holy One, the true

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one, the one who has the key of David, which

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opens and no one will close, and who closes and

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no one opens. I know your works. Look, I have

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placed before you an open door that no one can

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close because you have but little power. You

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have kept my word and have not denied my name.

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Note this, I will make those from the synagogue

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of Satan who claim to be Jews and are not but

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are lying, I will make them come and bow down

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at your feet and they will know that I have loved

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you. Because you have kept my command to endure,

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I will also keep you from the hour of testing

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that is going to come on the whole world to test

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those who live on the earth. I am coming soon.

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Hold on to what you have so that no one takes

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your crown. The one who conquers, I will make

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a pillar in the temple of my God and he will

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never go out again. I will write on him the name

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of my God and the name of the city of my God,

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the new Jerusalem, which comes down out of heaven

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for my God and my new name. Let anyone who has

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ears to hear listen to what the Spirit says to

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the churches. You may be seated. Hear that letter

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this morning from Jesus to the church in Philadelphia.

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And let me be clear, I am not talking about Philadelphia,

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Pennsylvania. Until I was probably about 12,

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I thought Jesus was writing a letter to the church

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in Philadelphia, Pennsylvania, and it always

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left me a little confused because my only time

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in Philadelphia was also my first experience

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with my dad getting cut off really badly in traffic,

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and I thought to myself, this is not a place

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with a bunch of faithful Christians. These people

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are driving like maniacs. Everyone's speeding

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and going crazy and screaming at each other and

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honking. The town we're actually talking about

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today is Philadelphia in Turkey, which is now

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known as Alessa here. See, the town was named

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Philadelphia because a Greek king built the city

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and then he named it after his brother whom he

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loved. So it is quite literally named Philadelphia

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coming from two words, phileo meaning brotherly

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love or loveless friendship, kindness type of

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love, and then adelphos which means brother.

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So the city is kind of named like this. We can

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either call it the city of brotherly love or

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the city of kindness of brothers. It's a really

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interesting city, actually. It's administered

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by the same leaders as Sardis. If we want to

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think about this in kind of American terms, Sardis

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is the county seat for Philadelphia. It's kind

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of a secondary city at the time. And so in turn,

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there were a lot of similarities between these

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two cities. I don't know if you've ever traveled,

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maybe to a more rural part where county seats

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are a little bit bigger of a deal. But typically

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when you do that, you start to notice people

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have big rivalries between their small towns,

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but they're pretty similar, just to be honest.

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I will never forget moving to a small town in

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western Illinois, and everyone said, well, the

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people in this other town are the worst. And

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then you go to the other town and say, the people

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in that town are terrible. And you look at these

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two towns and you think, wow, you guys are absolutely

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identical. In all practical ways, you guys are

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identical. And that's kind of Sardis and Philadelphia

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in a lot of ways as cities. They both engaged

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in the imperial culture, worshiping the emperor

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of Rome. They both have similar economies. They

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both have a lot of similarities. But there's

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one major thing that's different for the cities

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themselves. See, Sardis, like we saw last week,

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is now a small town full of shepherds. It's a

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town of about 5 ,000. On the other hand, Philadelphia

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grew and is now a pretty major town, actually,

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in this region of Turkey. It's about the size

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of Champaign today. It's a pretty prominent town.

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There's another thing that's different that we'll

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see. And that's how the churches function. Whereas

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the church in Sardis is essentially dead, the

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church in Philadelphia is very much alive. Another

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way to look at this is Sardis is the governmental

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center of the region, but Philadelphia was the

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more culturally meaningful city. Its nickname

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was the Gateway to the East, and it was known

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as a sending place for cultural exchange from

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the Roman Empire to Asia as a continent. We can

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almost think of it as a hub for missions in a

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way, just cultural missions rather than missions

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to serve the Lord. So today as we see this church,

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there's something that we're going to see that's

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emphasized throughout. One word, we've sung it

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many times already, you're going to hear it many

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times today, and that is the word faithfulness.

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Faithful and faithfulness are the themes of this

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letter to the church in Philadelphia. Our main

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point as we look at this church is that as Christians

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we are called to be faithful followers of Jesus.

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As Christians we are called to be faithful followers

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of Jesus. If you hear nothing else from this

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letter to the church in Philadelphia, and I hope

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you hear a lot more, please hear that. It is

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our job to be faithful followers of Jesus. Our

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job is not to be perfect. Our job is not to have

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everything pulled together at all times. Our

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job is to be faithful. Faithful to be obedient

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to Jesus. Faithful to follow Jesus in the way

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that Jesus has called us to. And so we start

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off in verse 7. You'll find this in your bulletin

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under point one, and it is Jesus is, and Jesus

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is going to introduce himself to this church

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in Philadelphia. His introduction here is a little

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longer, but it really matters. He shows a lot

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of what the church in Philadelphia needs to hear.

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So let me read that again to us. It says this,

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write to the angel of the church in Philadelphia,

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thus says the holy one, the true one, the one

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who has the key of David, who opens and no one

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will close, and who closes and no one opens.

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So as he speaks to this church, he begins by

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introducing himself as three separate things.

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The holy one, the true one, and the one who has

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the key of David. Each of these three things

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matters for the believers in Philadelphia. First,

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in a city wrought with sinfulness and sinful

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ambition, in a city built around worshiping an

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emperor, in a city built around sin, really,

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Jesus reminds the believers that they follow

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the holy one. The one they worship is the sinless

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one. perfectly holy in every single way. Secondly,

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in a city that's known for its religious exchanges,

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idolatrous behavior, Jesus reminds the believers

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that he is the true one. Sure, there's all sorts

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of people traveling to and from, coming to share

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religions and falsehood, but don't miss this.

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Jesus tells the church in Philadelphia very clearly,

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I am the true one. I am the God. It's kind of

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like John 14, 6, where Jesus tells his disciples,

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I am the way, the truth, and the life. No one

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comes to the Father except through me. That is

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who the church in Philadelphia is following.

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And thirdly, the major group persecuting Christians

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in Philadelphia, as we'll see in a minute, was

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the Jewish population of the city. And so Jesus

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hits on this with this last phrase, that he's

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the one who has the key of David. Meaning he

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is the Messiah. Jesus slows down here and he

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singles out that he is the fulfillment of prophecy

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in scripture. He is the true fulfillment of the

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prophecy that these Jewish people claim to be

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waiting for. He's emphasizing his messianic role.

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And in the same breath, he reiterates that what

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he opens, no one can close. What he closes, no

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one can open. This is something we see in the

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gospels, throughout the gospels. And Jesus is

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reminding them right now that he has total authority.

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Cornerstone, you'll notice as we go through this

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letter that the tone is very different from what

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we saw last week. Last week we saw Jesus give

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a very direct, kind of in -your -face warning

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to the church in Sardis. Really left nothing

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to the imagination. Right? This assertion that

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the church has defiled their clothes. That Jesus

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will come like a thief in the night if they don't

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remember the gospel, keep the gospel, and repent

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of wandering away from the gospel. It was a warning

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letter. But this week, what we're going to see

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is a letter of encouragement. We see Jesus encouraging

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this church that's going through a difficult

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time by meeting them where they are. And here

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in this introduction, we see how well Jesus knows

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this church. He knows the exact type of encouragement

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that they need. He knows that they need to hear

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that he is the holy one, the one with no sin

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at all. He is the true one that it's worth building

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your life on. And finally, he is the key of David

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who comes to save the world and that he has all

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authority. And so that brings us then into verses

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8 and 9 where we see that Jesus sees faithfulness.

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That's the theme that Jesus sees from this church

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is faithfulness. He says this, I know your works.

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Look, I have placed before you an open door that

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no one can close because you have but little

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power. But look at this. That seems like a bad

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thing, right? You have little power, yet you

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have kept my word and have not denied my name.

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And he continues on to say this, note this, I

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will make those from the synagogue of Satan who

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claim to be Jews and are not, but are lying,

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I will make them come and bow down at your feet

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and they will know that I have loved you. Just

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like all the other churches who have received

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letters and all the churches everywhere throughout

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all time, Jesus knows the works of the church

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in Philadelphia. But look at what Jesus says.

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He doesn't give correction or rebuke. He doesn't

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say you're doing great in this area, but not

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in this. Instead, he promises an open door that

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no one can close because you have but little

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power. Now that seems like an oxymoron. You have

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little power, so how can you keep this door open

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and make it so that no one can close this door?

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I kind of think of... kind of a day I was goofing

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off at home as a kid, and I was pretty young,

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and I was trying to keep my door closed, so I

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was holding onto the door to try and keep it

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closed, and on the other side, my mom's like

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trying to open this door, and clearly she wins,

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and she pulls the door open. It's not that much

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of a fight to do as like a five -year -old. So

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when you have a little power, it seems weird

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that you've got this open door that no one can

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close, because if somebody wants to close the

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door, they've got more power than you, they can

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do it. So what is Jesus getting at in verse 8?

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Here's what we need to take away from it. The

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church in Philadelphia is not a huge church.

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It is not a mega church by any stretch of the

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imagination. You know, talk about how last week

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we probably would have gone to the church in

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Sardis and on the surface not noticed that anything

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was wrong. We would show up in the church in

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Philadelphia and probably say, oh, this church

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is really not okay. They're really small. They're

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not doing great. But Jesus says this. He says

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this, I'm going to keep that door open even though

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you have little power. Why? Because he sees that

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they are following him faithfully. That's what

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Jesus is getting at. You have kept my word and

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have not denied my name. That is faithfulness.

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That is living out their faith in the face of

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all sorts of issues. They don't have a massive

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church to go to on Sundays. They don't have all

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the power in the world yet still. They follow

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him faithfully. They keep his word in difficult

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situations. They do not deny his name, even when

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it would be convenient. This is our job, too.

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It's our job to be faithful. We can't always

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control results or control exactly how something

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goes, but we can control whether or not we are

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faithful. And what we're seeing in Revelation

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3 .8 is Jesus' encouragement to these believers

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to be faithful. He promises this open door that

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can never be closed. Well, what is this open

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door, and why can't it be closed? Let's start

00:12:37.250 --> 00:12:38.889
with this. Let's answer the second question first,

00:12:38.929 --> 00:12:40.730
because it's fundamental for us to understand

00:12:40.730 --> 00:12:42.990
the church in Philadelphia. We've already established

00:12:42.990 --> 00:12:45.889
this is a smaller church that's faithful, but

00:12:45.889 --> 00:12:48.210
here's another way to look at this. This church

00:12:48.210 --> 00:12:51.049
isn't really relying on themselves. Instead,

00:12:51.190 --> 00:12:53.549
they're focused on faithfully following God.

00:12:54.669 --> 00:12:56.590
As Jesus continues to remind us, and as I keep

00:12:56.590 --> 00:12:58.669
going back to, they've kept his word and have

00:12:58.669 --> 00:13:01.129
not denied his name. Whereas the church in Sardis

00:13:01.129 --> 00:13:03.350
has this big reputation, they have one thing

00:13:03.350 --> 00:13:06.610
in Philadelphia. They faithfully obey. They keep

00:13:06.610 --> 00:13:09.450
the word of God close. They're walking in faith.

00:13:10.129 --> 00:13:12.769
And so Jesus promises he'll keep this door open,

00:13:12.870 --> 00:13:15.789
not because of their strength, but because of

00:13:15.789 --> 00:13:19.669
Jesus's strength. Now, what is this open door?

00:13:20.269 --> 00:13:22.639
It's a great question. It's kind of two main

00:13:22.639 --> 00:13:24.340
ways to look at this open door that we're going

00:13:24.340 --> 00:13:27.159
to see here. First, it could be a promise that

00:13:27.159 --> 00:13:29.820
Jesus will greet us in eternity. It's a promise

00:13:29.820 --> 00:13:32.120
of what is to come, so Jesus is encouraging these

00:13:32.120 --> 00:13:34.100
believers with what they have to look forward

00:13:34.100 --> 00:13:38.519
to. Listen, church in Philadelphia, I know that

00:13:38.519 --> 00:13:40.700
you know me and that you follow me, and I will

00:13:40.700 --> 00:13:43.480
greet you when you come to heaven. I think that's

00:13:43.480 --> 00:13:45.279
true, but I think there's something else going

00:13:45.279 --> 00:13:48.559
on here also. See, the wording in this verse

00:13:48.559 --> 00:13:51.850
is the exact same wording as 2 Corinthians 2

00:13:51.850 --> 00:13:55.190
.12, which is a verse on evangelism. I think

00:13:55.190 --> 00:13:57.629
this is also a promise that Jesus will move in

00:13:57.629 --> 00:14:00.470
the hearts of the people of Philadelphia. It's

00:14:00.470 --> 00:14:02.049
not just an open door for the sake of an open

00:14:02.049 --> 00:14:04.289
door, an open door saying, someday when you're

00:14:04.289 --> 00:14:06.669
dead, then you'll have this open door. It's also

00:14:06.669 --> 00:14:10.190
an open door to reach people. Jesus is promising

00:14:10.190 --> 00:14:12.129
that he will open a door so that the church in

00:14:12.129 --> 00:14:14.809
Philadelphia can faithfully reach people, and

00:14:14.809 --> 00:14:17.370
so they will see the power of God on a daily

00:14:17.370 --> 00:14:21.120
basis. Let's be clear on what this open door

00:14:21.120 --> 00:14:24.940
is not. Jesus is not promising an easy life.

00:14:25.299 --> 00:14:28.559
Jesus is not promising them a perfect life. Jesus

00:14:28.559 --> 00:14:31.919
is promising them something even better. Jesus

00:14:31.919 --> 00:14:34.919
is promising them the chance to see God transform

00:14:34.919 --> 00:14:39.659
and save many people. And what better encouragement

00:14:39.659 --> 00:14:42.620
for a faithful church? What better encouragement

00:14:42.620 --> 00:14:45.600
for a group of disciples who long to see God

00:14:45.600 --> 00:14:48.470
and to know God more? than to see more disciples

00:14:48.470 --> 00:14:51.769
being made and to see more lives being changed.

00:14:52.370 --> 00:14:55.389
This actually goes one step further. See, Jesus

00:14:55.389 --> 00:14:57.149
knows that the city of Philadelphia, that city

00:14:57.149 --> 00:15:00.929
is a missionary city. And Jesus is saying this,

00:15:01.110 --> 00:15:03.389
church in Philadelphia, I'm commissioning you

00:15:03.389 --> 00:15:06.129
to be my missionaries. I'm going to send you

00:15:06.129 --> 00:15:08.629
as my missionaries, missionaries of the Holy

00:15:08.629 --> 00:15:11.940
One, the true one. the key of David. It's kind

00:15:11.940 --> 00:15:14.100
of like Matthew 4, 19, where Jesus calls out

00:15:14.100 --> 00:15:16.039
to a group of fishermen and says this, follow

00:15:16.039 --> 00:15:19.240
me and I will make you fish for people. Friends,

00:15:19.240 --> 00:15:22.480
please see this with me. Jesus has given Philadelphia

00:15:22.480 --> 00:15:25.139
an open door for fruitfulness, not because they

00:15:25.139 --> 00:15:27.340
are so amazing, but because they're willing to

00:15:27.340 --> 00:15:31.600
faithfully follow him and trust him. They follow

00:15:31.600 --> 00:15:34.000
Jesus and Jesus brings the fruit. It's the same

00:15:34.000 --> 00:15:37.059
thing for us. If we want to see fruit, if we

00:15:37.059 --> 00:15:39.419
want to see our neighbors reach for the gospel,

00:15:39.519 --> 00:15:41.740
if we want to see lives transformed by the power

00:15:41.740 --> 00:15:43.700
of Jesus, if we want to see people connecting

00:15:43.700 --> 00:15:46.240
with Jesus, which is our mission here, then we're

00:15:46.240 --> 00:15:50.759
called to do something. Be faithful. Be faithful

00:15:50.759 --> 00:15:54.620
on Sunday. Be faithful on Monday, on Tuesday,

00:15:54.799 --> 00:15:57.620
on Wednesday, on Thursday, on Friday, on Saturday.

00:16:00.519 --> 00:16:02.840
It's not just be faithful in convenience, be

00:16:02.840 --> 00:16:06.850
faithful at all times. Notice that part of verse

00:16:06.850 --> 00:16:12.250
8. You kept my word and you have not denied my

00:16:12.250 --> 00:16:14.950
name. That means that on a daily basis they are

00:16:14.950 --> 00:16:17.470
being faithful to follow Jesus. And then what

00:16:17.470 --> 00:16:20.149
Jesus promises is fruit. So although from an

00:16:20.149 --> 00:16:22.049
earthly perspective their church looks pretty

00:16:22.049 --> 00:16:25.090
insignificant, God says it is not insignificant

00:16:25.090 --> 00:16:30.269
to me. Continue to be faithful. In Cornerstone

00:16:30.269 --> 00:16:32.659
that is what we are called to do. We are called

00:16:32.659 --> 00:16:35.179
to be faithful. Now look at verse 9 with me.

00:16:35.220 --> 00:16:37.320
It says this, Note this, I will make those from

00:16:37.320 --> 00:16:39.159
the synagogue of Satan who claim to be Jews and

00:16:39.159 --> 00:16:41.299
are not but are lying, I will make them come

00:16:41.299 --> 00:16:42.740
and bow down at your feet and they will know

00:16:42.740 --> 00:16:45.220
that I have loved you. Like I said, the church

00:16:45.220 --> 00:16:47.000
in Philadelphia is dealing with persecution from

00:16:47.000 --> 00:16:49.740
the Jewish residents of the city. These people

00:16:49.740 --> 00:16:52.860
hated the idea of Jesus being the Messiah because

00:16:52.860 --> 00:16:54.179
it means that they've missed the mark, that they're

00:16:54.179 --> 00:16:56.320
not understanding what the Bible is saying. So

00:16:56.320 --> 00:16:58.419
they try to silence the believers. But Jesus

00:16:58.419 --> 00:17:01.090
sees this and he does something else. First,

00:17:01.210 --> 00:17:03.370
he rebukes them as the synagogue of Satan, or

00:17:03.370 --> 00:17:06.049
literally those who gather to worship Satan.

00:17:06.869 --> 00:17:08.410
See, the synagogue was something that was formed

00:17:08.410 --> 00:17:10.910
during the exile and became very common during

00:17:10.910 --> 00:17:13.309
this time period. It's where Jewish people would

00:17:13.309 --> 00:17:15.369
gather together for fellowship and for worship

00:17:15.369 --> 00:17:17.369
of God while the temple was either destroyed

00:17:17.369 --> 00:17:19.430
or while they were too far away to get back to

00:17:19.430 --> 00:17:22.910
the temple consistently. Notice that phrase here.

00:17:22.950 --> 00:17:24.849
Jesus has used it one other time in chapter 2.

00:17:25.250 --> 00:17:29.930
He calls it the synagogue of Satan. Not the synagogue

00:17:29.930 --> 00:17:34.210
of God Most High. Not the synagogue of people

00:17:34.210 --> 00:17:37.609
who are so friendly to the gospel. It's the synagogue

00:17:37.609 --> 00:17:42.250
of Satan. See, rather than worshiping the true

00:17:42.250 --> 00:17:46.309
God, the Holy One, the true one, the key of David,

00:17:46.430 --> 00:17:48.690
the promised Messiah, these people are gathering

00:17:48.690 --> 00:17:50.390
together and they're really worshiping a fake

00:17:50.390 --> 00:17:52.109
version of God that they've made in their own

00:17:52.109 --> 00:17:58.250
image. A few years ago, I had the chance to go

00:17:58.250 --> 00:18:00.230
see the Dead Sea Scrolls when they were in Denver.

00:18:00.329 --> 00:18:02.950
It was a really cool thing. I just finished up

00:18:02.950 --> 00:18:04.609
Hebrew. I was starting to learn a little bit

00:18:04.609 --> 00:18:06.589
of Aramaic. It was super fascinating to go through

00:18:06.589 --> 00:18:09.809
and read and be like, oh, that's so cool. One

00:18:09.809 --> 00:18:11.069
of the most heartbreaking things was they would

00:18:11.069 --> 00:18:12.970
put you in groups of maybe like 20 people to

00:18:12.970 --> 00:18:15.309
kind of go through this with. And one of the

00:18:15.309 --> 00:18:19.230
other families there was a Jewish family. They

00:18:19.230 --> 00:18:20.890
took us over to a scroll that was from the book

00:18:20.890 --> 00:18:25.650
of Isaiah, from Isaiah chapter 9. And as we stood

00:18:25.650 --> 00:18:30.079
there, The guy looks at his kids and goes, someday,

00:18:30.339 --> 00:18:33.359
someday we're going to have a Messiah who comes

00:18:33.359 --> 00:18:40.640
and fills all these prophecies. It took everything

00:18:40.640 --> 00:18:42.539
in me in that moment not to just break down in

00:18:42.539 --> 00:18:45.839
tears. Or just look at me like, he already came.

00:18:46.680 --> 00:18:51.480
You're missing it, but he already came. See friends,

00:18:51.579 --> 00:18:54.150
what happens is We can look at the scripture

00:18:54.150 --> 00:18:56.029
and the Jewish people look at the scripture and

00:18:56.029 --> 00:18:58.769
they don't see the truth that is in front of

00:18:58.769 --> 00:19:01.950
them. In essence, this church, this synagogue

00:19:01.950 --> 00:19:06.029
of Jews in Philadelphia is worshiping a fake

00:19:06.029 --> 00:19:08.650
version of God that they have made. A version

00:19:08.650 --> 00:19:10.329
of God that will send them aside that looks exactly

00:19:10.329 --> 00:19:12.829
like what they want. Not like what Jesus came

00:19:12.829 --> 00:19:15.450
to do. And in response to this, Jesus explains

00:19:15.450 --> 00:19:18.940
that they will be humbled. And this brings up

00:19:18.940 --> 00:19:20.640
one of the more fascinating dilemmas for us in

00:19:20.640 --> 00:19:23.079
these seven churches. What do we do when someone

00:19:23.079 --> 00:19:25.720
hates us? How do we respond? And when you first

00:19:25.720 --> 00:19:27.759
read this verse, it's easy to think this. When

00:19:27.759 --> 00:19:29.339
someone doesn't like me because I'm a Christian,

00:19:29.660 --> 00:19:32.000
I should ask for revenge or for them to come

00:19:32.000 --> 00:19:36.150
and to be bowing down at my feet. No. Listen,

00:19:36.230 --> 00:19:38.369
the church in Philadelphia is not seeking revenge.

00:19:38.710 --> 00:19:41.509
They're seeking the gospel. They're being faithful

00:19:41.509 --> 00:19:43.390
day after day after day after day after day.

00:19:43.549 --> 00:19:45.829
They want these same people who are oppressing

00:19:45.829 --> 00:19:47.990
them to get saved and to go to heaven with them.

00:19:48.529 --> 00:19:50.769
And Jesus is ultimately promising that the members

00:19:50.769 --> 00:19:52.609
of this so -called synagogue of Satan will come

00:19:52.609 --> 00:19:55.589
face to face with the reality of who Jesus is

00:19:55.589 --> 00:19:58.089
and that Jesus is the Savior of the church in

00:19:58.089 --> 00:20:01.279
Philadelphia. It's kind of like the image that

00:20:01.279 --> 00:20:04.220
Paul gives us in Philippians 2, 10 and 11 where

00:20:04.220 --> 00:20:06.859
he says this, so that the name of Jesus every

00:20:06.859 --> 00:20:11.220
knee will bow and in heaven and on earth and

00:20:11.220 --> 00:20:14.059
under the earth and every tongue will confess

00:20:14.059 --> 00:20:19.160
that Jesus Christ is Lord to the glory of God

00:20:19.160 --> 00:20:23.039
the Father. Jesus' name and only the name of

00:20:23.039 --> 00:20:25.839
Jesus will be lifted high. And when that happens,

00:20:25.920 --> 00:20:29.160
every single knee will bow. Every tongue will

00:20:29.160 --> 00:20:32.180
confess that he is Lord. And Jesus reminds the

00:20:32.180 --> 00:20:35.319
church in Philadelphia that is part of this promise.

00:20:35.960 --> 00:20:39.279
He's encouraging them, take that seriously. Know

00:20:39.279 --> 00:20:42.440
that this synagogue of Satan who does not follow

00:20:42.440 --> 00:20:45.420
me, who oppresses you, who persecutes you, know

00:20:45.420 --> 00:20:50.180
this. Know that one day they will come face to

00:20:50.180 --> 00:20:53.220
face with me and they will understand who it

00:20:53.220 --> 00:20:56.910
is that you worship. There's some solace and

00:20:56.910 --> 00:20:58.710
encouragement there. Because there's a lot of

00:20:58.710 --> 00:21:00.309
people we can share the gospel with in our lives

00:21:00.309 --> 00:21:04.150
who will not get saved while we know them. But

00:21:04.150 --> 00:21:05.849
that doesn't mean it's not worth telling them

00:21:05.849 --> 00:21:08.769
about who Jesus is. Because one day, one way

00:21:08.769 --> 00:21:11.269
or another, they will come face to face with

00:21:11.269 --> 00:21:14.950
their creator and their savior. It should be

00:21:14.950 --> 00:21:16.690
on our hearts, it should burden us that we want

00:21:16.690 --> 00:21:19.210
that to be a happy reunion like what we will

00:21:19.210 --> 00:21:23.680
have. Where we are with our savior forever. I

00:21:23.680 --> 00:21:25.099
think a great example of this is a guy named

00:21:25.099 --> 00:21:29.519
Richard Wurmbrand. Richard was a pastor in Eastern

00:21:29.519 --> 00:21:32.140
Europe during the beginning of the Cold War,

00:21:32.259 --> 00:21:37.019
right after the fall of Nazi Germany. And his

00:21:37.019 --> 00:21:40.299
country was divided back out and it was put underneath

00:21:40.299 --> 00:21:42.500
the Soviet sphere of influence so it naturally

00:21:42.500 --> 00:21:44.640
became a communist country where religion was

00:21:44.640 --> 00:21:50.680
persecuted. And Richard, as a Christian pastor,

00:21:50.819 --> 00:21:53.359
became a target of this persecution. On multiple

00:21:53.359 --> 00:21:55.220
occasions, the local government would come to

00:21:55.220 --> 00:21:57.339
him and offer him a deal. We'll leave you alone

00:21:57.339 --> 00:22:00.380
if you just tell your people just to do exactly

00:22:00.380 --> 00:22:03.059
what we say. And just stop with this whole God

00:22:03.059 --> 00:22:05.039
thing. Just use your church service to tell people

00:22:05.039 --> 00:22:07.480
about how good we are, and we'll leave you alone.

00:22:08.140 --> 00:22:10.619
And it's not that hard. Just give like a 40 -minute

00:22:10.619 --> 00:22:12.779
politic talk every Sunday. It's not that bad.

00:22:13.940 --> 00:22:16.759
Time after time after time, he would resist that,

00:22:16.779 --> 00:22:18.740
and he would say no to that. He would find himself

00:22:18.740 --> 00:22:21.359
being thrown in prison. And each time the prison

00:22:21.359 --> 00:22:22.720
would get a little bit worse and a little bit

00:22:22.720 --> 00:22:24.359
worse and a little bit worse, and his health

00:22:24.359 --> 00:22:26.319
would decline a little more and a little more

00:22:26.319 --> 00:22:32.779
and a little more. And yet, as he was in prison,

00:22:32.859 --> 00:22:35.420
the one thing he did that just always blows me

00:22:35.420 --> 00:22:38.119
away, the only two things he would do is, one,

00:22:38.180 --> 00:22:40.380
he would pray for the very people who were torturing

00:22:40.380 --> 00:22:42.799
him on a nightly basis, which is really humbling

00:22:42.799 --> 00:22:45.380
to me at least. if someone was literally torturing

00:22:45.380 --> 00:22:47.519
me, I don't know that I would have it in my heart

00:22:47.519 --> 00:22:50.539
always to pray for that person. The second thing

00:22:50.539 --> 00:22:52.799
he would do is he would stand in his jail cell

00:22:52.799 --> 00:22:55.539
and he would preach sermons, not knowing if anyone

00:22:55.539 --> 00:22:56.980
could hear them or not, but he would preach sermons

00:22:56.980 --> 00:22:59.019
to remind himself of the faithfulness of God.

00:22:59.660 --> 00:23:01.420
And there's records of people actually getting

00:23:01.420 --> 00:23:03.119
saved, other prisoners, and even some prison

00:23:03.119 --> 00:23:05.160
guards getting saved just from hearing these

00:23:05.160 --> 00:23:06.920
sermons he's preaching in a solitary confinement

00:23:06.920 --> 00:23:08.640
cell where he doesn't even know if anyone can

00:23:08.640 --> 00:23:15.349
hear him. Eventually, a group from Sweden was

00:23:15.349 --> 00:23:17.650
able to work out a temporary visa that allowed

00:23:17.650 --> 00:23:20.210
him to eventually defect out of this country

00:23:20.210 --> 00:23:24.450
and move into more of the free world. So he probably

00:23:24.450 --> 00:23:27.690
assumed that after he made it out, he left all

00:23:27.690 --> 00:23:29.690
that behind and moved on and did other things

00:23:29.690 --> 00:23:34.680
with his life. But he didn't. Instead, he continued

00:23:34.680 --> 00:23:36.779
to send people back to this country, continued

00:23:36.779 --> 00:23:38.579
to pray for this country, continued to raise

00:23:38.579 --> 00:23:41.440
up people across the world to be praying for

00:23:41.440 --> 00:23:43.500
places where they don't know Jesus and where

00:23:43.500 --> 00:23:45.700
Christianity is oppressed. And he started an

00:23:45.700 --> 00:23:47.359
organization that you might have heard of before

00:23:47.359 --> 00:23:50.359
called Voice of the Martyrs that focuses entirely

00:23:50.359 --> 00:23:54.460
on just raising awareness and prayer for persecuted

00:23:54.460 --> 00:23:58.660
Christians around the world. See, friends, it

00:23:58.660 --> 00:23:59.839
would have been easy and we probably would have

00:23:59.839 --> 00:24:02.579
forgiven him for escaping this oppression and

00:24:02.579 --> 00:24:04.079
decided what it meant to be faithful was to live

00:24:04.079 --> 00:24:07.240
a comfortable life. You know, come to America,

00:24:07.339 --> 00:24:10.180
move to Florida, live a good life, live a comfortable

00:24:10.180 --> 00:24:13.240
life. But friends, that's not what faithfulness

00:24:13.240 --> 00:24:16.380
is a call to. Faithfulness isn't a call to comfort.

00:24:16.480 --> 00:24:18.880
Faithfulness is a call to following Jesus more

00:24:18.880 --> 00:24:21.380
and more every single day, regardless of whether

00:24:21.380 --> 00:24:23.420
it's in a good time or a hard time. And so here's

00:24:23.420 --> 00:24:24.859
the central point of what we do when we face

00:24:24.859 --> 00:24:27.819
oppression. We don't hunger for revenge. Instead,

00:24:27.900 --> 00:24:30.079
we hunger for those same people to get saved.

00:24:30.299 --> 00:24:32.440
We hunger for the people around us at all times

00:24:32.440 --> 00:24:36.339
to get saved. We offer lots of forgiveness while

00:24:36.339 --> 00:24:38.539
knowing full well that God is fully just and

00:24:38.539 --> 00:24:40.640
that in God's perfect judgment, he will protect

00:24:40.640 --> 00:24:43.160
us. And we rest in the best news ever that Jesus

00:24:43.160 --> 00:24:47.140
loves this. And understand this, Jesus doesn't

00:24:47.140 --> 00:24:49.619
just... phileo love us. He doesn't just kindness

00:24:49.619 --> 00:24:52.900
love us or think fondly of us. Jesus agape loves

00:24:52.900 --> 00:24:55.680
us by sending his son, by coming to earth to

00:24:55.680 --> 00:24:59.380
die for us. Jesus gave himself up in this totally

00:24:59.380 --> 00:25:04.400
consuming, self -sacrificing love. And we rest

00:25:04.400 --> 00:25:06.240
in the same process when we face these difficult

00:25:06.240 --> 00:25:11.859
times, knowing that Jesus will reign victoriously.

00:25:12.750 --> 00:25:14.809
So look at verses 10 and 11 with me, and we're

00:25:14.809 --> 00:25:18.170
going to see how Jesus rewards endurance. How

00:25:18.170 --> 00:25:22.170
Jesus rewards endurance. It says this, because

00:25:22.170 --> 00:25:24.430
you have kept my command to endure, I will also

00:25:24.430 --> 00:25:26.150
keep you from the hour of testing that is going

00:25:26.150 --> 00:25:28.210
to come on the whole world to test those who

00:25:28.210 --> 00:25:32.150
live on the earth. I am coming soon. Hold on

00:25:32.150 --> 00:25:35.069
to what you have so that no one takes your crown.

00:25:35.710 --> 00:25:37.970
Here's the next part. Jesus encourages this church

00:25:37.970 --> 00:25:41.920
because they've kept his command to endure. The

00:25:41.920 --> 00:25:43.859
church in Philadelphia is standing strong. They're

00:25:43.859 --> 00:25:46.099
not large. They're not the most powerful church,

00:25:46.200 --> 00:25:49.880
not the most influential church. No one's sharing

00:25:49.880 --> 00:25:52.359
their reels on Instagram or on Facebook, but

00:25:52.359 --> 00:25:55.359
they're faithfully standing strong. And just

00:25:55.359 --> 00:25:57.519
as they've been faithful, Jesus will be faithful

00:25:57.519 --> 00:26:00.819
also. Just as He has opened a door for them to

00:26:00.819 --> 00:26:03.380
continue being faithful, He's also promised them

00:26:03.380 --> 00:26:07.359
that He will not abandon them. Look at this encouragement.

00:26:07.400 --> 00:26:09.380
In fact, he says this, that he will keep them

00:26:09.380 --> 00:26:13.039
from the hour of testing. I want to be really

00:26:13.039 --> 00:26:15.799
clear on something here. These are two incredible

00:26:15.799 --> 00:26:19.400
verses, but it is so easy for us to get bogged

00:26:19.400 --> 00:26:22.019
down in an end times or eschatological conversation

00:26:22.019 --> 00:26:25.599
about these verses. It's so easy for us to start

00:26:25.599 --> 00:26:28.460
trying to make this fit a pre -millennial position

00:26:28.460 --> 00:26:30.740
or pre -tribulation or post -tribulation or a

00:26:30.740 --> 00:26:33.710
there -is -no -tribulation point of view. But

00:26:33.710 --> 00:26:36.589
when we do that, we miss one of the most important

00:26:36.589 --> 00:26:41.470
parts of Revelation 3, 7 through 13. This passage

00:26:41.470 --> 00:26:44.089
is stressing something, a theme, faithfulness

00:26:44.089 --> 00:26:47.230
in unfaithful times. That's what we can take

00:26:47.230 --> 00:26:49.029
away from these verses, from verse 10 and 11,

00:26:49.210 --> 00:26:53.730
that Jesus rewards faithfulness. It can be so

00:26:53.730 --> 00:26:55.329
easy for us to get caught up in what I like to

00:26:55.329 --> 00:26:57.569
call decoder ring Christianity, where we watch

00:26:57.569 --> 00:26:59.529
the news and then open Revelation and start trying

00:26:59.529 --> 00:27:04.839
to fit events into specific spots there. There's

00:27:04.839 --> 00:27:07.200
kind of two flaws to that. First, people have

00:27:07.200 --> 00:27:08.960
been doing that since the book of Revelation

00:27:08.960 --> 00:27:12.380
was first sent as a letter. Okay? So a lot of

00:27:12.380 --> 00:27:15.519
people have been wrong. We need to approach Scripture

00:27:15.519 --> 00:27:18.980
with humility. But secondly, I would argue this.

00:27:19.039 --> 00:27:22.480
When we get so caught up on trying to make a

00:27:22.480 --> 00:27:25.960
passage of Revelation fit with a specific hermeneutic

00:27:25.960 --> 00:27:27.720
of what the end times is going to look like,

00:27:27.839 --> 00:27:30.720
or with exactly this event or that event, we

00:27:30.720 --> 00:27:33.440
lose sight of the promises of God in Scripture.

00:27:35.180 --> 00:27:37.420
It's not bad to understand the end times. It's

00:27:37.420 --> 00:27:39.680
not bad to look into those. But hear this, we

00:27:39.680 --> 00:27:42.279
absolutely cannot lose sight of the real promise

00:27:42.279 --> 00:27:44.819
that's going on here. Jesus makes a promise to

00:27:44.819 --> 00:27:46.740
this church and to all believers, and here's

00:27:46.740 --> 00:27:49.599
what he promises. He promises that he will be

00:27:49.599 --> 00:27:53.819
faithful. I will also keep you from the hour

00:27:53.819 --> 00:27:55.299
of testing that is going to come on the whole

00:27:55.299 --> 00:27:57.819
world to test those who live on the earth. That

00:27:57.819 --> 00:28:02.720
is a promise of faithfulness. In verses 8 and

00:28:02.720 --> 00:28:06.319
9, we see our call to be faithful. Let our works

00:28:06.319 --> 00:28:09.220
be faithful. Let our lives be faithful. And here

00:28:09.220 --> 00:28:11.980
we see Jesus promise faithfulness back to us.

00:28:12.960 --> 00:28:14.619
Let me actually encourage you, as you think about

00:28:14.619 --> 00:28:17.839
Revelation as a whole, as a book, see the faithfulness

00:28:17.839 --> 00:28:20.440
of God throughout it. Not just a series of events

00:28:20.440 --> 00:28:23.240
that are prophesied. Not just this escalating

00:28:23.240 --> 00:28:24.880
theme of what's going to come next, or next,

00:28:24.980 --> 00:28:28.019
or next, or next, or next. See the faithfulness

00:28:28.019 --> 00:28:32.210
of God. See the faithfulness of God here in Revelation

00:28:32.210 --> 00:28:35.670
chapter 3 to the church in Philadelphia. See

00:28:35.670 --> 00:28:40.930
the faithfulness of God as you look on your own

00:28:40.930 --> 00:28:43.230
at Revelation chapter 4 and see the throne room

00:28:43.230 --> 00:28:45.930
of heaven. See the faithfulness of God as you

00:28:45.930 --> 00:28:50.349
look at the book of Revelation. Let me encourage

00:28:50.349 --> 00:28:53.569
you, verse 11 reminds us of that yet again. I

00:28:53.569 --> 00:28:56.549
am coming soon. Talk about the faithfulness of

00:28:56.549 --> 00:29:02.200
Jesus. He is coming soon. And I know, I know,

00:29:02.319 --> 00:29:05.119
I know, I'm a history teacher. I taught a lot

00:29:05.119 --> 00:29:08.079
of history classes. 2 ,000 years is a long time.

00:29:08.539 --> 00:29:11.039
From our human perspective, 2 ,000 years does

00:29:11.039 --> 00:29:14.680
not seem soon. If I was to send Joe a text tomorrow

00:29:14.680 --> 00:29:18.279
and say, I am coming to see you soon, and then

00:29:18.279 --> 00:29:21.579
I waited 2 ,000 years, he'd be very confused

00:29:21.579 --> 00:29:26.119
and also we'd both be very dead. But understand

00:29:26.119 --> 00:29:30.059
this. Jesus is not talking in human time. Jesus

00:29:30.059 --> 00:29:33.559
is talking in his God eternal time, and he is

00:29:33.559 --> 00:29:37.099
coming soon. So let me challenge you. The next

00:29:37.099 --> 00:29:40.359
time you see some crazy thing on the news, don't

00:29:40.359 --> 00:29:42.059
jump the gun and start panicking. Don't go do

00:29:42.059 --> 00:29:43.319
one of those things where people are selling

00:29:43.319 --> 00:29:44.579
their houses and selling everything they own

00:29:44.579 --> 00:29:47.500
because the end times are here. No. Remember

00:29:47.500 --> 00:29:49.839
the faithfulness of God, the faithfulness of

00:29:49.839 --> 00:29:53.359
Jesus, that he is coming soon. Here's what I

00:29:53.359 --> 00:29:55.299
love about that. That is a promise that is true

00:29:55.299 --> 00:29:57.619
for us here in Champaign, Illinois. And it is

00:29:57.619 --> 00:30:00.299
a promise for believers who live in Nigeria and

00:30:00.299 --> 00:30:02.400
face Boko Haram coming to their villages to kill

00:30:02.400 --> 00:30:04.759
them. No matter where we live, no matter what

00:30:04.759 --> 00:30:08.319
it is that we face, Jesus is faithful, and he

00:30:08.319 --> 00:30:12.000
is coming soon. Look at verses 12 and 13 with

00:30:12.000 --> 00:30:14.440
me. In verses 12 and 13, we see Jesus' final

00:30:14.440 --> 00:30:16.299
encouragement to this church, and I think my

00:30:16.299 --> 00:30:18.859
favorite promise that he gives to this church.

00:30:18.980 --> 00:30:21.079
He says this, the one who conquers, remember

00:30:21.079 --> 00:30:23.359
that can also mean endure, or my favorite definition

00:30:23.359 --> 00:30:26.079
of that, the one who wins. the one who walks

00:30:26.079 --> 00:30:29.799
with God for life, I will make a pillar in the

00:30:29.799 --> 00:30:33.039
temple of my God and he will never go out again.

00:30:34.140 --> 00:30:36.559
I will write on him the name of my God and the

00:30:36.559 --> 00:30:38.880
name of the city of my God, the new Jerusalem

00:30:38.880 --> 00:30:41.920
which comes down out of heaven from my God and

00:30:41.920 --> 00:30:44.819
my new name. Let anyone who has ears to hear

00:30:44.819 --> 00:30:46.460
listen to what the Spirit says to the churches.

00:30:47.619 --> 00:30:50.819
Yet again, we see Jesus stress faithfulness.

00:30:51.559 --> 00:30:53.980
He is faithful, and he promises that for the

00:30:53.980 --> 00:30:55.779
one who conquers, the one who endures, the one

00:30:55.779 --> 00:30:58.539
who stands with Jesus, they will be a pillar

00:30:58.539 --> 00:31:02.700
in the temple of God. That promise is especially

00:31:02.700 --> 00:31:06.039
fitting for Philadelphia. Across these seven

00:31:06.039 --> 00:31:08.119
churches, we've kind of seen a trend. I think

00:31:08.119 --> 00:31:09.500
it shows us something more on a geographical

00:31:09.500 --> 00:31:12.259
scale about Turkey, that there's a lot of earthquakes

00:31:12.259 --> 00:31:15.160
over there. And Philadelphia was another town

00:31:15.160 --> 00:31:17.039
that had major earthquakes that went through

00:31:17.039 --> 00:31:20.269
it. Major earthquakes. And there's a kind of

00:31:20.269 --> 00:31:22.130
a legend, I don't think it's actually true, but

00:31:22.130 --> 00:31:24.730
there's a legend that in fact one of the earthquakes

00:31:24.730 --> 00:31:27.009
caused all of the temples in Philadelphia to

00:31:27.009 --> 00:31:29.210
collapse, but it left the pillars standing upright.

00:31:29.849 --> 00:31:31.369
Once again, that sounds like a real legend to

00:31:31.369 --> 00:31:34.289
me, not fact. However, there's kind of an allusion

00:31:34.289 --> 00:31:36.230
to that. But I think there's something else.

00:31:37.250 --> 00:31:40.230
When you see a pillar, you see strength. And

00:31:40.230 --> 00:31:42.130
this church in Philadelphia to the outside world

00:31:42.130 --> 00:31:45.640
does not look strong. It looks weak. It looks

00:31:45.640 --> 00:31:47.339
like something if the earth shakes too hard,

00:31:47.440 --> 00:31:50.940
if things crumble at all, it will collapse. But

00:31:50.940 --> 00:31:53.200
Jesus promises that those who follow him, those

00:31:53.200 --> 00:31:56.819
who know him, will not crumble. And in fact,

00:31:56.839 --> 00:31:58.619
instead of crumbling, instead of failing, they'll

00:31:58.619 --> 00:32:01.119
become a pillar in the temple of God. And then

00:32:01.119 --> 00:32:04.559
one more thing, they'll receive a new name. They

00:32:04.559 --> 00:32:07.359
will be identified by and with God and Jesus.

00:32:07.460 --> 00:32:09.740
Their new home, new Jerusalem, will be close

00:32:09.740 --> 00:32:12.599
to God. It will come out of God. That is a beautiful

00:32:12.599 --> 00:32:15.549
thing that we are striving for. We aren't Christians

00:32:15.549 --> 00:32:17.230
because it's always easy. We aren't Christians

00:32:17.230 --> 00:32:18.690
because we just want a sky genie that we can

00:32:18.690 --> 00:32:21.029
say, hey, sky genie, I could really use $100

00:32:21.029 --> 00:32:23.529
today. We aren't Christians just because we want

00:32:23.529 --> 00:32:26.250
another identity to call ourselves. Being a Christian

00:32:26.250 --> 00:32:28.609
isn't just an earthly identity. Instead, it's

00:32:28.609 --> 00:32:31.829
a heaven -given new identity to be known as one

00:32:31.829 --> 00:32:36.349
of Jesus's. It's a heaven -given new place to

00:32:36.349 --> 00:32:39.170
live, to live for eternity with our Creator and

00:32:39.170 --> 00:32:45.670
with our Savior. Friends, fellow image bearers

00:32:45.670 --> 00:32:50.029
of God Most High, followers of God, fellow royal

00:32:50.029 --> 00:32:54.569
priests, chosen believers. This is really a promise

00:32:54.569 --> 00:32:58.490
of faithfulness, that Jesus will be faithful,

00:32:58.670 --> 00:33:03.150
that he will not forget his own. I've shared

00:33:03.150 --> 00:33:04.650
this before. There's a song that I listen to

00:33:04.650 --> 00:33:07.890
a lot when I get sad, and it's got a line in

00:33:07.890 --> 00:33:12.190
there that just says that so simply, Jesus won't

00:33:12.190 --> 00:33:17.279
forget his own. I don't know about you, but I'm

00:33:17.279 --> 00:33:19.220
going through a difficult time. It starts to

00:33:19.220 --> 00:33:24.180
feel like Jesus has forgotten me. Jesus, if you

00:33:24.180 --> 00:33:26.680
really remembered me, you wouldn't let this happen

00:33:26.680 --> 00:33:32.220
right now. Jesus, if you really were with me,

00:33:32.240 --> 00:33:36.900
why is this going on? Well, friends, when you

00:33:36.900 --> 00:33:38.940
start to despair, when you start to feel that

00:33:38.940 --> 00:33:44.420
way, remember this promise in verse 12. That's

00:33:44.420 --> 00:33:45.819
not a promise of someone who's been forgotten.

00:33:48.880 --> 00:33:51.400
You know, when I was looking at seminaries, I

00:33:51.400 --> 00:33:53.200
toured the campus of Southern Seminary, and they

00:33:53.200 --> 00:33:55.259
are most famous for a couple things, one being

00:33:55.259 --> 00:33:57.480
the flagship seminary of the SBC, probably the

00:33:57.480 --> 00:33:59.059
second most famous thing being their pillars,

00:33:59.220 --> 00:34:00.519
which sounds like a weird thing to be famous

00:34:00.519 --> 00:34:02.799
for, but all across this campus in Kentucky,

00:34:02.900 --> 00:34:05.640
they've got these massive white pillars everywhere

00:34:05.640 --> 00:34:08.920
you go. I can promise you this. The guys who

00:34:08.920 --> 00:34:10.679
made those pillars didn't just put them there

00:34:10.679 --> 00:34:12.820
and then forget that they'd made a pillar. You

00:34:12.820 --> 00:34:14.260
don't just forget a pillar that you've built.

00:34:15.699 --> 00:34:17.380
And I can promise you that around the University

00:34:17.380 --> 00:34:18.820
of Illinois campus where there's pillars, people

00:34:18.820 --> 00:34:20.500
didn't just forget that they built a pillar.

00:34:21.400 --> 00:34:24.739
They know there's a pillar there. Friends, Jesus

00:34:24.739 --> 00:34:27.539
is not going to forget you. Instead, he promises

00:34:27.539 --> 00:34:29.420
that if you endure, if you stay with him, if

00:34:29.420 --> 00:34:32.320
you walk with him, that he will make you a pillar

00:34:32.320 --> 00:34:37.119
in the temple of God. both as believers, and

00:34:37.119 --> 00:34:38.900
I will also challenge us on a corporate level

00:34:38.900 --> 00:34:41.659
as a church. If we are faithful to walk with

00:34:41.659 --> 00:34:45.800
God, to cling to God, friends, like the church

00:34:45.800 --> 00:34:48.579
in Philadelphia, we have that promise. We are

00:34:48.579 --> 00:34:51.440
not forgotten. And look at what Jesus says yet

00:34:51.440 --> 00:34:53.619
again as he closes out this letter. Let anyone

00:34:53.619 --> 00:34:56.099
who has ears to hear listen to what the Spirit

00:34:56.099 --> 00:34:59.019
says to the churches. This morning, hear what

00:34:59.019 --> 00:35:01.349
Jesus says to the church in Philadelphia. Hear

00:35:01.349 --> 00:35:03.590
Christ's encouragement. Hear about Jesus's deep

00:35:03.590 --> 00:35:07.329
love. Hear God's faithfulness and hear this encouragement.

00:35:07.690 --> 00:35:10.429
He will never forget you. He will not overlook

00:35:10.429 --> 00:35:12.570
you. He will not say that church down the street's

00:35:12.570 --> 00:35:13.889
a little bit bigger, that church down the street

00:35:13.889 --> 00:35:15.329
has a little more of this or a little more of

00:35:15.329 --> 00:35:19.250
that. Friends, he sees you. So walk faithfully.

00:35:20.550 --> 00:35:22.550
Now this morning as we close out, we've got three

00:35:22.550 --> 00:35:24.929
quick points of application. Here's our first

00:35:24.929 --> 00:35:29.030
one. Forgiven and forgivers. Forgiven and forgivers.

00:35:29.869 --> 00:35:32.449
I love what 1 John 1, 9 says. It says this, if

00:35:32.449 --> 00:35:35.250
we confess our sins, he being Jesus is faithful

00:35:35.250 --> 00:35:37.849
and righteous to forgive us our sins and to cleanse

00:35:37.849 --> 00:35:42.010
us from all unrighteousness. That is the gospel

00:35:42.010 --> 00:35:45.210
boiled down into one verse. That here we are

00:35:45.210 --> 00:35:48.289
as humans, each guilty of sin, each guilty of

00:35:48.289 --> 00:35:51.389
breaking the law of God. That we each have fallen

00:35:51.389 --> 00:35:54.010
short at one time or another and that sin and

00:35:54.010 --> 00:35:55.530
that sin alone is enough to separate us from

00:35:55.530 --> 00:36:02.130
God for eternity. But there's still hope. See,

00:36:02.190 --> 00:36:04.650
Jesus came to earth. He lived a perfect life,

00:36:04.670 --> 00:36:06.789
a life without sin, the only person to ever do

00:36:06.789 --> 00:36:11.590
that. He died on the cross for our sins, paying

00:36:11.590 --> 00:36:14.869
the ultimate price for you and me. And then he

00:36:14.869 --> 00:36:18.510
rose again on the third day. And I'm calling

00:36:18.510 --> 00:36:22.409
you today, if you're here and you have never

00:36:22.409 --> 00:36:24.789
entered into a personal relationship, I'm calling

00:36:24.789 --> 00:36:27.030
you to do that today. There was a song we sang

00:36:27.030 --> 00:36:29.829
during VBS. And it's been in my head all week.

00:36:29.949 --> 00:36:33.230
This is bad, actually. My Spotify rap, I'm going

00:36:33.230 --> 00:36:35.869
to say I'm like the top one overall listener

00:36:35.869 --> 00:36:40.010
to those VBS songs. But it's got this great reminder

00:36:40.010 --> 00:36:43.750
of what it is to be saved. It says this. Admit

00:36:43.750 --> 00:36:46.610
to God that you're a sinner and repent. Or bring

00:36:46.610 --> 00:36:48.210
your sin to God and say, God, I don't want to

00:36:48.210 --> 00:36:49.210
do this anymore. I'm going to turn around and

00:36:49.210 --> 00:36:51.809
walk differently. It says believe that Jesus

00:36:51.809 --> 00:36:55.530
is the only way. That putting your faith in Jesus,

00:36:55.590 --> 00:36:57.250
the Son of God who died on the cross and rose

00:36:57.250 --> 00:37:00.010
again for us, is the only way. And finally, confess

00:37:00.010 --> 00:37:04.289
your faith. That's not just a mental, yeah, Jesus

00:37:04.289 --> 00:37:06.670
is that. That's your entire life. Confess your

00:37:06.670 --> 00:37:09.969
faith in Jesus Christ as Savior and Lord. And

00:37:09.969 --> 00:37:12.489
that comes directly out of Romans chapter 10.

00:37:12.929 --> 00:37:15.389
So we call on you today to do that if you've

00:37:15.389 --> 00:37:18.389
never done that before. Admit that you're a sinner

00:37:18.389 --> 00:37:21.590
and you need to be saved. Believe in Jesus. and

00:37:21.590 --> 00:37:24.530
confess your faith in him today. Confess that

00:37:24.530 --> 00:37:28.130
Jesus is Lord. That's the first part. That's

00:37:28.130 --> 00:37:30.110
the first word of that. That's what it means

00:37:30.110 --> 00:37:32.630
to be forgiven. Let me encourage you to take

00:37:32.630 --> 00:37:36.070
that gift and to be forgiven. The church in Philadelphia

00:37:36.070 --> 00:37:38.650
has experienced that, but there's another part,

00:37:38.789 --> 00:37:40.869
something else we see from this church in Philadelphia,

00:37:40.969 --> 00:37:42.829
and that's this idea that they are forgiving.

00:37:43.369 --> 00:37:46.050
They're forgivers. That's why our application

00:37:46.050 --> 00:37:49.139
is forgiving and forgivers. See, in Matthew chapter

00:37:49.139 --> 00:37:51.719
18, Jesus tells a parable. It's about 15 verses

00:37:51.719 --> 00:37:53.519
long. Let me encourage you to go look at it later

00:37:53.519 --> 00:37:56.420
on. Basically what happens is a servant borrows

00:37:56.420 --> 00:37:59.280
money from a king and he can't pay it back. And

00:37:59.280 --> 00:38:00.619
the king says, well, don't worry about it. I

00:38:00.619 --> 00:38:03.579
got your back. And it's a huge sum of money,

00:38:03.619 --> 00:38:05.219
way more than any human could ever pay back.

00:38:05.559 --> 00:38:08.519
The king says, I'll forgive it. The servant goes

00:38:08.519 --> 00:38:10.420
out into the hallway and he runs into another

00:38:10.420 --> 00:38:13.199
servant who owes him money. This guy owes like

00:38:13.199 --> 00:38:15.400
maybe a month and a half of money. It's not that

00:38:15.400 --> 00:38:18.710
much money, right? Really, you can do with that

00:38:18.710 --> 00:38:21.190
when all of the debt in your life just got forgiven.

00:38:22.849 --> 00:38:25.090
This first servant takes the second one and basically

00:38:25.090 --> 00:38:26.690
pins him up against the wall and starts screaming

00:38:26.690 --> 00:38:28.309
at him and orders him to be taken off to jail

00:38:28.309 --> 00:38:31.050
and thrown in prison for not paying back the

00:38:31.050 --> 00:38:35.070
money that he owes. That's not forgiveness at

00:38:35.070 --> 00:38:39.550
all. In fact, the parable ends with Jesus saying

00:38:39.550 --> 00:38:41.210
that then the king finds out about this and throws

00:38:41.210 --> 00:38:43.409
the first man in prison. This is the second one

00:38:43.409 --> 00:38:47.980
free. Let me challenge us that just like the

00:38:47.980 --> 00:38:49.920
church in Philadelphia was called to forgive

00:38:49.920 --> 00:38:52.539
those who are persecuting them and to give them

00:38:52.539 --> 00:38:54.679
into God's hands, we are called to do the same

00:38:54.679 --> 00:38:56.440
thing. Just as we have been forgiven, we are

00:38:56.440 --> 00:38:59.380
called to forgive others. We're called to forgive

00:38:59.380 --> 00:39:01.380
and to leave it in God's hands. Now let me be

00:39:01.380 --> 00:39:02.900
clear, that doesn't mean you forgive and then

00:39:02.900 --> 00:39:05.519
make the same decision over and over to put yourself

00:39:05.519 --> 00:39:07.300
in a spot where you're hurt by the same person.

00:39:07.480 --> 00:39:10.380
But that does mean that you forgive them and

00:39:10.380 --> 00:39:14.079
you trust God and leave it alone. So let me challenge

00:39:14.079 --> 00:39:15.719
this. People who are called to be forgivers,

00:39:15.900 --> 00:39:18.420
let's forgive other people quickly and let's

00:39:18.420 --> 00:39:20.760
pray for them. Let's pray for their salvation.

00:39:20.920 --> 00:39:22.820
Let's pray that they will come to know Jesus

00:39:22.820 --> 00:39:27.500
who loves them so much. So we are forgiven. We

00:39:27.500 --> 00:39:29.579
are called to be forgivers. Point number two,

00:39:29.760 --> 00:39:34.159
faithful, not frustrated. Faithful, not frustrated.

00:39:35.659 --> 00:39:38.880
Church in Philadelphia is not commended for being

00:39:38.880 --> 00:39:43.329
just absolutely fastest growing church in the

00:39:43.329 --> 00:39:46.210
known world. The church in Philadelphia is not

00:39:46.210 --> 00:39:48.329
making any top 10 lists for fastest growing church

00:39:48.329 --> 00:39:52.670
in their region. I actually knew a church that

00:39:52.670 --> 00:39:55.210
made one of those lists and it was so funny because

00:39:55.210 --> 00:39:56.909
they kind of lost sight of what had gotten them

00:39:56.909 --> 00:39:59.170
on there because they stopped being faithful

00:39:59.170 --> 00:40:03.519
and they started being a factory. Friends, we're

00:40:03.519 --> 00:40:04.960
called to be faithful, not frustrated. I know

00:40:04.960 --> 00:40:06.739
it's hard. Sometimes it's easy for us to get

00:40:06.739 --> 00:40:09.139
frustrated when we are reaching out to our neighbors

00:40:09.139 --> 00:40:12.900
and we don't see fruit right away. We say, but

00:40:12.900 --> 00:40:14.780
God, I've talked with that person three times.

00:40:15.739 --> 00:40:19.940
How much more do I have to do? Friends, be faithful.

00:40:20.599 --> 00:40:24.679
Don't be frustrated. And understand that God

00:40:24.679 --> 00:40:26.340
is going to open that door and he will keep that

00:40:26.340 --> 00:40:29.750
door open. And there's a specific way. Really,

00:40:29.789 --> 00:40:31.670
in particular, I want to apply this to us very

00:40:31.670 --> 00:40:34.809
practically today. You know, we're launching

00:40:34.809 --> 00:40:36.230
Cornerstone Collegiate this fall, and we are

00:40:36.230 --> 00:40:38.969
super excited about it. And part of it is because

00:40:38.969 --> 00:40:40.989
that is part of us being a faithful church that

00:40:40.989 --> 00:40:43.329
reaches our missions field on a daily basis.

00:40:44.429 --> 00:40:46.489
It's not just enough for us to sit back on the

00:40:46.489 --> 00:40:48.250
sidelines. We want to be a faithful church that

00:40:48.250 --> 00:40:51.969
is reaching every single day. And so here's my

00:40:51.969 --> 00:40:55.510
practical takeaway for you. Help us be faithful.

00:40:56.139 --> 00:40:58.880
Join in and be faithful with us in reaching this.

00:40:59.360 --> 00:41:01.119
And let me be clear, I'm not expecting everyone

00:41:01.119 --> 00:41:04.400
to just show up on campus every day. Like, if

00:41:04.400 --> 00:41:06.699
you want to, that's fine. That might also be

00:41:06.699 --> 00:41:08.780
a little weird at times. I'm not expecting you

00:41:08.780 --> 00:41:11.019
to do that. But we do need your help, and here's

00:41:11.019 --> 00:41:12.579
a great way you can do it. This week, we are

00:41:12.579 --> 00:41:14.760
focused on a week of prayer. We'll be sending

00:41:14.760 --> 00:41:17.880
out one prayer emphasis each day from today through

00:41:17.880 --> 00:41:21.000
next Saturday. Let me encourage you, be faithful

00:41:21.000 --> 00:41:24.199
by taking a minute to pray for what God is going

00:41:24.199 --> 00:41:27.019
to do on this campus. The first one will be sent

00:41:27.019 --> 00:41:30.300
out at 11 a .m., so in 35 minutes. You can check

00:41:30.300 --> 00:41:32.960
your phone and you'll see that. And then tomorrow

00:41:32.960 --> 00:41:35.320
you'll get one at five in the morning. So there's

00:41:35.320 --> 00:41:37.400
no excuse. We all have that extra minute before

00:41:37.400 --> 00:41:40.059
work that we can stop and take a minute and pray.

00:41:40.519 --> 00:41:44.099
So please join us in praying for what God is

00:41:44.099 --> 00:41:47.000
going to do on campus. Be praying that God shows

00:41:47.000 --> 00:41:50.460
us the open doors he's given to us. Because listen,

00:41:50.539 --> 00:41:52.559
we're doing this not relying on our own strength

00:41:52.559 --> 00:41:55.139
because our own strength is insufficient. Instead,

00:41:55.219 --> 00:41:56.920
our mindset is that of the church in Philadelphia,

00:41:56.920 --> 00:42:00.320
that we want to rely on God's strength. And so

00:42:00.320 --> 00:42:02.199
here's a way that you can join with us today

00:42:02.199 --> 00:42:05.719
in praying. Today, we are focused on praying

00:42:05.719 --> 00:42:08.159
for our returning students, our students who

00:42:08.159 --> 00:42:09.719
are coming back for their sophomore, their junior

00:42:09.719 --> 00:42:12.139
year, their senior year. We're praying for our

00:42:12.139 --> 00:42:13.880
students who have been gone over the summer,

00:42:14.000 --> 00:42:16.579
that they would come back and be a faithful influence

00:42:16.579 --> 00:42:20.360
for the gospel. Let me encourage you with another

00:42:20.360 --> 00:42:25.630
practical part of this. visiting students. We're

00:42:25.630 --> 00:42:26.329
going to have new students here. We're going

00:42:26.329 --> 00:42:27.530
to have students who have been here for a while

00:42:27.530 --> 00:42:30.570
here. Let's be welcoming. Let's be inviting.

00:42:31.230 --> 00:42:33.349
I don't just mean like ask their name, what year

00:42:33.349 --> 00:42:35.130
they are in school, and what they're studying.

00:42:35.429 --> 00:42:36.809
I'm sure you can ask our students. That's like

00:42:36.809 --> 00:42:38.289
the number one thing you get asked in college.

00:42:38.809 --> 00:42:40.550
Name, year, what you're studying, maybe what

00:42:40.550 --> 00:42:43.710
dorm you live in. Try to build a relationship

00:42:43.710 --> 00:42:46.829
with somebody. Invite them to sit with you. Say,

00:42:46.889 --> 00:42:49.269
hey, come sit with me. Listen, you never know

00:42:49.269 --> 00:42:53.659
how God will use that. For me, when I was in

00:42:53.659 --> 00:42:55.960
college, I was invited to church my first Sunday

00:42:55.960 --> 00:42:59.659
at a smaller church called Grace Baptist, a little

00:42:59.659 --> 00:43:03.539
bit smaller than Cornerstone, and I showed up

00:43:03.539 --> 00:43:06.800
there with my friends, and as soon as I walked

00:43:06.800 --> 00:43:09.340
in the door, I had a huge bloody nose, like just

00:43:09.340 --> 00:43:12.639
all over the place, like exploding, like all

00:43:12.639 --> 00:43:15.829
over. It was terrible. And I'm sitting there,

00:43:15.909 --> 00:43:17.909
brand new freshman, like, I am so embarrassed.

00:43:18.190 --> 00:43:20.210
Like, I am never going to live this down. I'm

00:43:20.210 --> 00:43:22.030
going to have to hide myself. Like, I can never

00:43:22.030 --> 00:43:24.610
be around any of these people again. One of the

00:43:24.610 --> 00:43:27.110
guys I came with was a guy named Nick. And Nick

00:43:27.110 --> 00:43:29.010
had every reason in the world to have been frustrated.

00:43:30.289 --> 00:43:32.389
See, Nick was in his, I think it was his sixth

00:43:32.389 --> 00:43:34.550
year of college. He had to come back for two

00:43:34.550 --> 00:43:37.730
final classes, and he had to have major ACL repair.

00:43:38.449 --> 00:43:41.250
That was why he was still in college. That was

00:43:41.250 --> 00:43:43.690
what his semester was, was have his ACL redone.

00:43:44.320 --> 00:43:47.840
and take two classes. Not exactly the most exciting

00:43:47.840 --> 00:43:51.199
thing. That day, as I was sitting in the bathroom

00:43:51.199 --> 00:43:54.260
with my nose bleeding all over me, trying desperately

00:43:54.260 --> 00:43:56.460
not to embarrass myself any further in front

00:43:56.460 --> 00:43:59.980
of this church that I was visiting, Nick went

00:43:59.980 --> 00:44:02.099
into the bathroom, and he sat with me for the

00:44:02.099 --> 00:44:05.019
full service, for the hour and a half of service,

00:44:05.099 --> 00:44:07.719
and he just sat there with me, and we talked,

00:44:07.739 --> 00:44:10.960
and he was faithful. He was faithful to see a

00:44:10.960 --> 00:44:14.510
freshman who was absolutely panicking about whether

00:44:14.510 --> 00:44:15.690
or not they're even going to make it through

00:44:15.690 --> 00:44:18.349
freshman year. I understand the joke in my family

00:44:18.349 --> 00:44:19.849
was that from the day I showed up on campus,

00:44:19.889 --> 00:44:21.650
I was going to transfer, and I just never got

00:44:21.650 --> 00:44:25.530
around to it. By the end, I kind of loved Wyoming,

00:44:25.650 --> 00:44:27.789
but it was rough at the beginning, and yet he

00:44:27.789 --> 00:44:30.190
saw that, and he was faithful to meet me in that.

00:44:32.130 --> 00:44:34.369
Friends, Nick would later go on and join staff

00:44:34.369 --> 00:44:36.210
at the campus ministry, but Nick was not on staff

00:44:36.210 --> 00:44:38.210
at the time. Nick had no reason that he had to

00:44:38.210 --> 00:44:41.250
do that. He found just that he wanted to be faithful.

00:44:41.800 --> 00:44:43.639
So let me encourage you, be faithful by praying

00:44:43.639 --> 00:44:46.119
with us and be faithful by building relationships

00:44:46.119 --> 00:44:49.239
with students and all visitors that come in.

00:44:49.500 --> 00:44:52.659
Let's be faithful in that, not grow frustrated.

00:44:53.420 --> 00:44:56.219
On a daily basis, let me encourage you to invest

00:44:56.219 --> 00:44:58.619
in the people around you, to invite them into

00:44:58.619 --> 00:45:01.119
our own lives, to involve them in our walk with

00:45:01.119 --> 00:45:03.280
God, and to ignite with them to reach more people

00:45:03.280 --> 00:45:06.099
together. Let's as a church be faithful, not

00:45:06.099 --> 00:45:07.820
frustrated. Here's the final one, fellowship

00:45:07.820 --> 00:45:11.059
forever. Friends, I love this part of the letter

00:45:11.059 --> 00:45:12.940
to the church in Philadelphia because it's a

00:45:12.940 --> 00:45:14.739
reminder that we are going to be in fellowship

00:45:14.739 --> 00:45:18.650
with our Savior forever. This point is entirely

00:45:18.650 --> 00:45:20.409
designed just to remind us of verse 12, that

00:45:20.409 --> 00:45:22.170
we will be given a new name, a new identity,

00:45:22.230 --> 00:45:25.250
a new home, a new body, a body without any pain.

00:45:25.670 --> 00:45:27.769
That means a body for all of us who've had surgery

00:45:27.769 --> 00:45:29.730
on a joint before, where we do not wake up when

00:45:29.730 --> 00:45:31.889
the weather changes. A body where we are not

00:45:31.889 --> 00:45:34.349
in pain when we tweak that wrong. Instead, we

00:45:34.349 --> 00:45:36.929
will live with our Savior forever. So let me

00:45:36.929 --> 00:45:40.449
encourage you, grasp this, hold on to this, cling

00:45:40.449 --> 00:45:42.110
to this. If you're in a season of transition,

00:45:42.389 --> 00:45:46.980
remember this. Let me encourage you also, as

00:45:46.980 --> 00:45:48.920
we've got new students coming in, to encourage

00:45:48.920 --> 00:45:52.280
them in this too. Of what it looks like to have

00:45:52.280 --> 00:45:57.000
fellowship forever with God. This semester on

00:45:57.000 --> 00:45:58.579
campus, we're going to be going through the book

00:45:58.579 --> 00:46:00.860
of 1 Peter on our Wednesday nights together.

00:46:01.280 --> 00:46:02.539
We're talking about what it looks like to live

00:46:02.539 --> 00:46:05.340
as sojourners in a world that isn't our home.

00:46:06.039 --> 00:46:07.699
How living in a world that's not our home should

00:46:07.699 --> 00:46:10.320
make us long and look forward to our true home.

00:46:11.159 --> 00:46:12.500
Friends, it's the same thing with Revelation

00:46:12.500 --> 00:46:16.750
3 .12. I don't know about you. But I long to

00:46:16.750 --> 00:46:20.369
spend eternity with Jesus. I long to be a pillar

00:46:20.369 --> 00:46:25.070
in the temple of God. I long to have that new

00:46:25.070 --> 00:46:27.769
body where I'm not in pain anymore, where there

00:46:27.769 --> 00:46:29.309
is no sorrow in the world, where there is no

00:46:29.309 --> 00:46:34.730
hurt. I long to be with God forever. And friends,

00:46:34.909 --> 00:46:38.250
let's remember that at the end of the day, Jesus

00:46:38.250 --> 00:46:40.829
is faithful to provide that fellowship forever.

00:46:40.969 --> 00:46:44.980
Let's pray. Father God, thank you so much. for

00:46:44.980 --> 00:46:46.860
your faithfulness. Thank you for this passage

00:46:46.860 --> 00:46:53.360
that challenges us to grow in faithfulness. God,

00:46:53.440 --> 00:46:56.119
I'm just so humbled by what you promised the

00:46:56.119 --> 00:46:59.739
church in Philadelphia. Father, I just ask that

00:46:59.739 --> 00:47:02.579
you would be with us and that you would encourage

00:47:02.579 --> 00:47:05.500
us with this. God, help us to be faithful day

00:47:05.500 --> 00:47:07.639
after day. God, help us to be faithful in whatever

00:47:07.639 --> 00:47:09.780
we're doing, whether we're at work or at home

00:47:09.780 --> 00:47:13.670
or with family. Wherever we might be, God, in

00:47:13.670 --> 00:47:16.610
class, God, wherever we are, help us to be faithful

00:47:16.610 --> 00:47:22.250
forever. God, help us not to grow frustrated

00:47:22.250 --> 00:47:24.889
as we follow you. God, we know that the church

00:47:24.889 --> 00:47:26.449
in Philadelphia had every reason that they could

00:47:26.449 --> 00:47:28.949
have become frustrated, but they didn't. They

00:47:28.949 --> 00:47:32.110
continued to follow you faithfully. Help us to

00:47:32.110 --> 00:47:37.369
do the same thing. And God, I ask that when we

00:47:37.369 --> 00:47:40.690
hit those hard seasons, you would help us to

00:47:40.690 --> 00:47:43.099
fix our eyes forward. The fact that we will have

00:47:43.099 --> 00:47:47.179
fellowship with you forever. Help us never to

00:47:47.179 --> 00:47:49.679
lose sight of that, God. In your name we pray.

00:47:50.199 --> 00:47:50.539
Amen.
