WEBVTT

00:00:00.000 --> 00:00:03.560
dismissed for children's church teenagers. You

00:00:03.560 --> 00:00:06.599
guys are dismissed also. You guys will be back

00:00:06.599 --> 00:00:10.039
with Kennan. If you are not in one of those groups,

00:00:10.140 --> 00:00:13.179
let me invite you to open up in your Bibles to

00:00:13.179 --> 00:00:17.539
Revelation chapter 2. Revelation chapter 2 verse

00:00:17.539 --> 00:00:20.399
18 is where we're going to be starting today.

00:00:20.760 --> 00:00:22.980
Let me go ahead and just open us up with a word

00:00:22.980 --> 00:00:25.579
of prayer. Father God, we come before you today

00:00:25.579 --> 00:00:30.239
so thankful, God. So thankful for who you are,

00:00:30.300 --> 00:00:32.179
God. So thankful for the chance we have to gather

00:00:32.179 --> 00:00:36.560
together, God. Father, I just ask, God, that

00:00:36.560 --> 00:00:39.140
you would just be glorified and magnified today,

00:00:39.259 --> 00:00:44.759
God. God, would you open our hearts and our minds

00:00:44.759 --> 00:00:49.240
to hear from you today, God. God, I pray for

00:00:49.240 --> 00:00:52.600
everyone who's not with us today, God. Whether

00:00:52.600 --> 00:00:55.000
they're on vacation, God, give them safety, God.

00:00:55.579 --> 00:00:57.200
If they're in the hospital right now, God, please

00:00:57.200 --> 00:00:58.859
give them quick healing, God. And we specifically

00:00:58.859 --> 00:01:01.799
lift up Jeff to you, God. God, we just ask that

00:01:01.799 --> 00:01:04.019
you would help his surgery to be scheduled soon,

00:01:04.180 --> 00:01:07.159
God. And for the doctors and surgeons just to

00:01:07.159 --> 00:01:09.159
have wisdom in treating him right now, Father.

00:01:12.299 --> 00:01:14.180
God, above all else, we are just so thankful

00:01:14.180 --> 00:01:20.840
for the fact that you are our great God. Lord,

00:01:20.879 --> 00:01:22.680
please give me your words to speak this morning

00:01:22.680 --> 00:01:24.579
and nothing else, God. We ask all this in your

00:01:24.579 --> 00:01:29.400
name. Well, before we jump into Revelation chapter

00:01:29.400 --> 00:01:31.680
2, there are three things all centered on the

00:01:31.680 --> 00:01:35.239
date of August 17th that I want to bring to your

00:01:35.239 --> 00:01:38.760
attention. First, on August 17th, we will be

00:01:38.760 --> 00:01:41.299
voting on new deacons. That is Jeff Fryer, who

00:01:41.299 --> 00:01:43.799
is currently not with us. He is in the hospital

00:01:43.799 --> 00:01:45.560
getting his gallbladder removed, so please be

00:01:45.560 --> 00:01:49.959
praying for Jeff. Alan Halberstadt is also being

00:01:49.959 --> 00:01:51.640
considered. Alan, give everyone a quick wave.

00:01:52.599 --> 00:01:56.120
Hey, there we go. And then finally, Christopher

00:01:56.120 --> 00:01:58.819
Walton is also being considered. So August 17th,

00:01:58.819 --> 00:02:01.739
we will vote on these men. Secondly, on August

00:02:01.739 --> 00:02:04.640
17th, at 3 p .m., we have a couple's bridal shower

00:02:04.640 --> 00:02:07.900
for Carl and for Cheyenne. Notice that word.

00:02:07.959 --> 00:02:11.680
It is a couple's bridal shower. So guys, that

00:02:11.680 --> 00:02:14.860
means we're going too. Okay, August 17th, 3 p

00:02:14.860 --> 00:02:16.659
.m. for Carl and Cheyenne. It should be really

00:02:16.659 --> 00:02:20.219
fun. And finally, this is transitioning us into

00:02:20.219 --> 00:02:22.080
where we'll hear more about stuff next week.

00:02:23.120 --> 00:02:25.759
But from August 17th through 23rd as a church,

00:02:25.900 --> 00:02:28.680
ourselves and then some other churches, some

00:02:28.680 --> 00:02:30.360
other like -minded churches are going to be joining

00:02:30.360 --> 00:02:32.479
together in what we're calling the Collegiate

00:02:32.479 --> 00:02:34.560
Week of Prayer and praying for the University

00:02:34.560 --> 00:02:36.900
of Illinois campus as people move onto campus,

00:02:36.979 --> 00:02:38.759
as people come back to campus, as they get ready

00:02:38.759 --> 00:02:42.400
to start their classes. So that is August 17th

00:02:42.400 --> 00:02:44.659
through the 23rd, but let me encourage you even

00:02:44.659 --> 00:02:47.180
today. be praying for students, be praying for

00:02:47.180 --> 00:02:48.919
campus. We have a very big announcement that

00:02:48.919 --> 00:02:50.379
will start to come to light here in the next

00:02:50.379 --> 00:02:52.900
week or two. I know we told Joe a little bit

00:02:52.900 --> 00:02:55.280
of that this week, and he was pretty stoked about

00:02:55.280 --> 00:02:58.099
it. So keep your eyes and your ears open. Look

00:02:58.099 --> 00:02:59.740
at social media on Wednesday, even if you're

00:02:59.740 --> 00:03:02.120
not a big social media person, after at 9 a .m.

00:03:02.120 --> 00:03:04.099
You can find out a little more of our big announcement

00:03:04.099 --> 00:03:07.520
coming soon that has to do with campus and what

00:03:07.520 --> 00:03:10.159
we're doing there. But please be praying for

00:03:10.159 --> 00:03:13.889
God to move at the University of Illinois. I

00:03:13.889 --> 00:03:15.229
think that actually ties in really well with

00:03:15.229 --> 00:03:17.689
where we're headed today. You know, this summer

00:03:17.689 --> 00:03:19.770
we've been going through the seven churches in

00:03:19.770 --> 00:03:23.169
Revelation. And about maybe a year, year and

00:03:23.169 --> 00:03:24.969
a half ago, there's kind of this trend on social

00:03:24.969 --> 00:03:26.729
media to ask the question, what would happen

00:03:26.729 --> 00:03:29.629
or what would be in a letter to the church in

00:03:29.629 --> 00:03:33.409
America? Like, what would Paul say? What would

00:03:33.409 --> 00:03:36.590
John say? What would Jesus say in a letter to

00:03:36.590 --> 00:03:39.050
the church in America? What would be covered

00:03:39.050 --> 00:03:42.500
inside of this letter? You know, there are all

00:03:42.500 --> 00:03:43.979
sorts of different theories on what would be

00:03:43.979 --> 00:03:46.300
covered, you know, what would be rebuked or not

00:03:46.300 --> 00:03:47.979
rebuked, and I kind of hated that trend because

00:03:47.979 --> 00:03:49.819
it started to turn it into kind of a punchline,

00:03:49.960 --> 00:03:51.719
this idea of getting a letter that was almost

00:03:51.719 --> 00:03:53.840
like a fun thing, right? Like, it would be so

00:03:53.840 --> 00:03:55.840
fun because Paul would come and he would call

00:03:55.840 --> 00:03:59.419
out all of our sin, it would be great. I think

00:03:59.419 --> 00:04:02.240
people kind of miss the fact that not every church

00:04:02.240 --> 00:04:03.659
listens to those letters, and that's when they

00:04:03.659 --> 00:04:06.199
get, you know, 2 Corinthians, which is actually

00:04:06.199 --> 00:04:07.879
not just the second letter written to the Corinthians,

00:04:08.000 --> 00:04:09.520
they actually get four letters written to them.

00:04:10.699 --> 00:04:12.080
And I think people kind of started to miss that.

00:04:12.699 --> 00:04:14.319
But one of the things I love about these seven

00:04:14.319 --> 00:04:16.720
letters to the churches in Revelation is that

00:04:16.720 --> 00:04:20.160
each letter has an original audience, an original

00:04:20.160 --> 00:04:23.160
destination, but it is also a letter to the church

00:04:23.160 --> 00:04:26.300
globally, and it is a letter that directly impacts

00:04:26.300 --> 00:04:28.779
us on a daily basis. Each one of these letters,

00:04:28.860 --> 00:04:30.819
whether it's the letter to Pergamum or the letter

00:04:30.819 --> 00:04:33.819
to Smyrna or to Ephesus, reminds us and challenges

00:04:33.819 --> 00:04:36.860
our faith. And this morning, as we get ready

00:04:36.860 --> 00:04:39.319
to look at this letter to the church in Thyatira,

00:04:39.850 --> 00:04:43.889
we are faced with a really simple question. What

00:04:43.889 --> 00:04:47.329
is our priority, and what do our works say about

00:04:47.329 --> 00:04:50.250
that? Kind of to stick with the theme from VBS,

00:04:50.310 --> 00:04:52.790
this idea of magnified. We can say it like this,

00:04:52.829 --> 00:04:56.389
Jesus is magnifying the importance of our works,

00:04:56.430 --> 00:05:00.490
our actual actions of response inside of this

00:05:00.490 --> 00:05:03.350
letter. That's really the summary of the letter

00:05:03.350 --> 00:05:06.370
to the church in Thyatira. What is our priority?

00:05:07.069 --> 00:05:10.000
What? What should we do with this? And so let

00:05:10.000 --> 00:05:12.120
me ask you if you're able to stand with me as

00:05:12.120 --> 00:05:14.660
I read to us from the Word of God, the letter

00:05:14.660 --> 00:05:18.720
to the church in Thyatira. We'll have this up

00:05:18.720 --> 00:05:21.259
on the screen so you can follow along. It says,

00:05:21.339 --> 00:05:23.459
Write to the angel of the church in Thyatira,

00:05:23.600 --> 00:05:26.660
Thus says the Son of God. That is the only time

00:05:26.660 --> 00:05:28.660
in the book of Revelation that he thus says the

00:05:28.660 --> 00:05:31.279
Son of God, the one whose eyes are like a fiery

00:05:31.279 --> 00:05:34.579
flame and whose feet are like fine bronze. I

00:05:34.579 --> 00:05:36.620
know your work, your love, your faithfulness,

00:05:36.639 --> 00:05:39.129
service, and endurance. I know that your last

00:05:39.129 --> 00:05:41.910
works are greater than the first, but I have

00:05:41.910 --> 00:05:46.709
this against you. You tolerate the woman Jezebel

00:05:46.709 --> 00:05:48.610
who calls herself a prophetess and teaches and

00:05:48.610 --> 00:05:51.149
deceives my servants to commit sexual immorality

00:05:51.149 --> 00:05:53.949
and to eat meat sacrificed to idols. I gave her

00:05:53.949 --> 00:05:56.170
time to repent, but she does not want to repent

00:05:56.170 --> 00:05:58.769
of her sexual morality. Look, I will throw her

00:05:58.769 --> 00:06:00.649
into a sickbed and those who commit adultery

00:06:00.649 --> 00:06:02.449
with her into great affliction unless they repent

00:06:02.449 --> 00:06:05.110
of her works. I will strike her children, her

00:06:05.110 --> 00:06:08.199
followers, dead. Then all the churches will know

00:06:08.199 --> 00:06:11.959
that I am the one, the one who examines minds

00:06:11.959 --> 00:06:14.680
and hearts. And I will give to each of you according

00:06:14.680 --> 00:06:17.379
to your works. I say to the rest of you in Thyatira

00:06:17.379 --> 00:06:19.480
who do not hold this teaching, who haven't known

00:06:19.480 --> 00:06:21.259
the so -called secrets of Satan, as they say,

00:06:21.360 --> 00:06:24.699
I'm not putting any other burden on you. Only

00:06:24.699 --> 00:06:27.519
hold on to what you have until I come. The one

00:06:27.519 --> 00:06:29.300
who conquers and who keeps my works to the end,

00:06:29.339 --> 00:06:31.600
I will give him authority over the nations, and

00:06:31.600 --> 00:06:33.879
he will rule them with an iron scepter. He will

00:06:33.879 --> 00:06:36.879
shatter them like pottery. Just as I have received

00:06:36.879 --> 00:06:39.220
this from my Father, I will also give him the

00:06:39.220 --> 00:06:42.480
morning star. Let anyone who has ears to hear

00:06:42.480 --> 00:06:45.720
listen to what the Spirit says to the churches.

00:06:46.040 --> 00:06:49.600
You may be seated. That is the word of the Lord,

00:06:49.660 --> 00:06:52.899
the church, and Thyatira. And before we walk

00:06:52.899 --> 00:06:55.600
through it, let me give you one summarizing statement,

00:06:55.759 --> 00:06:58.680
one main point for today. Our lives can either

00:06:58.680 --> 00:07:02.300
bring glory to God or glory to sin. It is really

00:07:02.300 --> 00:07:04.699
that blunt in this letter to the church in Thyatira.

00:07:04.779 --> 00:07:08.579
Either our life is bringing glory to God or our

00:07:08.579 --> 00:07:12.339
life is bringing glory to sin. Our life simply

00:07:12.339 --> 00:07:16.040
cannot both honor God and also honor and obey

00:07:16.040 --> 00:07:18.920
sin. And so today as we look at this letter,

00:07:18.959 --> 00:07:20.699
we're going to see kind of three major parts

00:07:20.699 --> 00:07:23.180
to it. First, we see a greeting and an encouragement.

00:07:23.300 --> 00:07:26.220
Then we see a pointed rebuke of sin, a very specific

00:07:26.220 --> 00:07:28.699
rebuke of sin. And then finally, we see some

00:07:28.699 --> 00:07:30.920
encouragement and we see the closing of the letter.

00:07:31.560 --> 00:07:33.620
And so let's look at this first part, this greeting

00:07:33.620 --> 00:07:35.560
and encouragement together, titled in your bulletin,

00:07:35.620 --> 00:07:38.839
Pure Judgment of Pure Works. We see that in verses

00:07:38.839 --> 00:07:45.699
18 and 19. Pure Judgment of Pure Works. This

00:07:45.699 --> 00:07:47.879
is what it says in verses 18 and 19. Write to

00:07:47.879 --> 00:07:51.240
the angel of the church in Thyatira. Thus says

00:07:51.240 --> 00:07:53.560
the Son of God, the one whose eyes are like a

00:07:53.560 --> 00:07:57.339
fiery flame and whose feet are like fine bronze.

00:07:57.540 --> 00:08:00.420
Continuing on in verse 19. I know your works.

00:08:00.839 --> 00:08:03.019
Your love, faithfulness, service, and endurance.

00:08:03.279 --> 00:08:05.540
I know that your last works are greater than

00:08:05.540 --> 00:08:09.319
the first. Let's focus in on verse 18 to start.

00:08:10.500 --> 00:08:12.740
Hit Jesus' fourth letter that he writes to a

00:08:12.740 --> 00:08:14.259
church, and he writes it to the church in Thyatira.

00:08:14.800 --> 00:08:17.620
Thyatira is roughly 30 miles south of Pergamum

00:08:17.620 --> 00:08:19.040
that we saw last week, and it's actually the

00:08:19.040 --> 00:08:21.740
smallest town, the smallest church also, of any

00:08:21.740 --> 00:08:23.259
of the seven that are mentioned in Revelation

00:08:23.259 --> 00:08:26.089
chapter 2 and chapter 3. But there's something

00:08:26.089 --> 00:08:27.850
really interesting about that. See, Jesus sends

00:08:27.850 --> 00:08:30.629
the longest letter to the smallest church, and

00:08:30.629 --> 00:08:33.090
that's intentional. It's a reminder that Jesus

00:08:33.090 --> 00:08:35.330
sees all of the churches, and he cares just as

00:08:35.330 --> 00:08:37.789
much about the house church of six people who's

00:08:37.789 --> 00:08:40.210
in a closed country in Southeast Asia as he does

00:08:40.210 --> 00:08:43.250
a megachurch of 15 ,000 worshipers in Chicago.

00:08:44.029 --> 00:08:46.549
See, Jesus cares about all Christians. The worth

00:08:46.549 --> 00:08:48.429
of a church is not measured in size, but rather

00:08:48.429 --> 00:08:52.730
is measured in faithfulness to obey God. In faithfulness.

00:08:54.000 --> 00:08:56.200
Renewal and repentance are going to be the main

00:08:56.200 --> 00:08:59.460
themes of this letter. But what is Thyatira?

00:09:00.039 --> 00:09:02.799
What is this city? Well, Thyatira was built on

00:09:02.799 --> 00:09:05.899
an economy of trade guilds. A guild was made

00:09:05.899 --> 00:09:07.639
up of all the workers that worked in a specific

00:09:07.639 --> 00:09:10.120
area. So, for instance, the bronze working guild,

00:09:10.279 --> 00:09:13.039
the baker's guild. We can almost think of it

00:09:13.039 --> 00:09:15.299
as a Roman and then later on as a feudal system

00:09:15.299 --> 00:09:18.639
form of a union. That either you were a part

00:09:18.639 --> 00:09:21.120
of this and you were accepted in society, you

00:09:21.120 --> 00:09:23.710
were licensed to do your work, Or you were not,

00:09:23.710 --> 00:09:25.450
and then you were shunned. You were not a part

00:09:25.450 --> 00:09:27.649
of this. You were an outcast in every possible

00:09:27.649 --> 00:09:30.529
way. See, members in a guild were expected to

00:09:30.529 --> 00:09:32.970
work together to support one another. If you

00:09:32.970 --> 00:09:34.409
were sick and couldn't run your business, this

00:09:34.409 --> 00:09:36.169
is how you would essentially have insurance.

00:09:36.509 --> 00:09:38.070
It was that the other people in your guild would

00:09:38.070 --> 00:09:41.230
make sure you were taken care of. But most importantly

00:09:41.230 --> 00:09:43.710
of all, the people in a guild would worship together.

00:09:44.730 --> 00:09:46.970
In Thyatira, each guild worshipped a very specific

00:09:46.970 --> 00:09:49.889
god, but the chief god that was worshipped in

00:09:49.889 --> 00:09:52.370
this city. It was the god Apollos, or the sun

00:09:52.370 --> 00:09:54.590
god. And the main industry that worshipped him?

00:09:55.009 --> 00:09:57.429
Bronze working. This is really important when

00:09:57.429 --> 00:09:58.950
we look at the description that Jesus gives himself.

00:09:59.509 --> 00:10:02.330
First, Jesus says that he is the son of God.

00:10:02.370 --> 00:10:05.230
It is the only place in all of the book of Revelation

00:10:05.230 --> 00:10:09.529
that we see that wording. It's the only place

00:10:09.529 --> 00:10:12.210
that Jesus addresses himself as the son of God.

00:10:12.509 --> 00:10:14.750
And there's actually a play on words going on

00:10:14.750 --> 00:10:18.009
here. See, Jesus is saying your city worships

00:10:18.009 --> 00:10:22.129
the god of the sun. But I am the Son of God,

00:10:22.250 --> 00:10:25.789
capital letter, uppercase, all around personal

00:10:25.789 --> 00:10:30.289
God, who loves you and knows you. As great as

00:10:30.289 --> 00:10:31.830
your city thinks they are because they worship

00:10:31.830 --> 00:10:34.950
Apollos, the God of the sun, I am the Son of

00:10:34.950 --> 00:10:37.889
God and far greater. See, whereas Apollos is

00:10:37.889 --> 00:10:40.889
just a fake idol, Jesus is the living Son of

00:10:40.889 --> 00:10:43.690
God. He is directly confronting the way that

00:10:43.690 --> 00:10:45.769
the town worships. And then look at what Jesus

00:10:45.769 --> 00:10:48.919
says about his physical appearance. His eyes

00:10:48.919 --> 00:10:51.600
are like fiery flame and his feet are like fine

00:10:51.600 --> 00:10:55.600
bronze. Let's start with those feet. Notice the

00:10:55.600 --> 00:10:57.700
metal there. This is actually a connection to

00:10:57.700 --> 00:10:59.899
the industry of Thyatira. He's saying that he

00:10:59.899 --> 00:11:02.320
rules over all things, even the bronze workers

00:11:02.320 --> 00:11:04.220
who have all the power and all the authority

00:11:04.220 --> 00:11:07.360
in the city of Thyatira. But it's not just a

00:11:07.360 --> 00:11:09.019
cultural connection here. Instead, it's also

00:11:09.019 --> 00:11:11.899
showing that Jesus is strong and stable. In a

00:11:11.899 --> 00:11:14.139
time where this church is struggling, Jesus is

00:11:14.139 --> 00:11:18.759
a firm foundation that they can rely on. Jesus

00:11:18.759 --> 00:11:23.919
is a firm foundation that we can rely on. And

00:11:23.919 --> 00:11:27.720
then there's those flaming eyes. When you read

00:11:27.720 --> 00:11:30.240
that, it's kind of a scary description, if we're

00:11:30.240 --> 00:11:33.299
honest. You know, you might read that in a book

00:11:33.299 --> 00:11:35.279
and it usually means somebody's angry. There's

00:11:35.279 --> 00:11:37.340
a lot of intensity there. This is actually a

00:11:37.340 --> 00:11:39.340
reference, though, back to the book of Daniel

00:11:39.340 --> 00:11:43.039
in chapter 7. And it shows us two things, really,

00:11:43.100 --> 00:11:45.919
when Jesus uses this. It shows us his perfect

00:11:45.919 --> 00:11:49.980
holiness. And also his perfect piercing judgment.

00:11:50.580 --> 00:11:52.879
It shows that absolutely nothing can be hidden

00:11:52.879 --> 00:11:56.799
from Jesus. That his flaming holy eyes see everything.

00:11:57.059 --> 00:11:59.299
They see the good and they see the bad. Nothing

00:11:59.299 --> 00:12:02.059
in the church of Thyatira is hidden from Jesus.

00:12:03.259 --> 00:12:05.179
And friends, think about the church in America.

00:12:05.259 --> 00:12:07.779
There is nothing in the church in America that

00:12:07.779 --> 00:12:12.399
is hidden from Jesus. Jesus sees hearts and actions.

00:12:13.580 --> 00:12:15.399
That's what we're going to see in verse 19 where

00:12:15.399 --> 00:12:18.580
we read, I know your works. Your love, faithfulness,

00:12:18.620 --> 00:12:21.039
service, and endurance. I know that your last

00:12:21.039 --> 00:12:24.080
works are greater than the first. See, Jesus

00:12:24.080 --> 00:12:25.600
is encouraging the believers by telling them

00:12:25.600 --> 00:12:27.679
that, once again, he knows or he has seen their

00:12:27.679 --> 00:12:30.779
works. He sees what they're doing. And specifically,

00:12:30.860 --> 00:12:32.799
Jesus calls out four things that they do well.

00:12:33.059 --> 00:12:35.740
He sees their love, their faithfulness, their

00:12:35.740 --> 00:12:39.120
service, and their endurance. But he doesn't

00:12:39.120 --> 00:12:41.899
only see that. He also says something else. I

00:12:41.899 --> 00:12:44.919
know that your last works are greater than their

00:12:44.919 --> 00:12:49.419
first. What does that mean? See, Jesus is painting

00:12:49.419 --> 00:12:51.960
a picture here of a church that has stagnated

00:12:51.960 --> 00:12:54.779
before and is now starting to revitalize or grow

00:12:54.779 --> 00:12:57.299
deeper again. This church is on the upswing,

00:12:57.320 --> 00:12:59.519
so to speak. They're growing as believers. They're

00:12:59.519 --> 00:13:02.000
having an impact on their community. See, their

00:13:02.000 --> 00:13:04.000
works of love, of faithfulness, of service, and

00:13:04.000 --> 00:13:07.460
of endurance are seen. They're living different.

00:13:07.480 --> 00:13:10.200
They're making an impact. Because listen, every

00:13:10.200 --> 00:13:13.159
single day, they are speaking to Jesus by the

00:13:13.159 --> 00:13:15.419
way that they live. They may not be the fastest

00:13:15.419 --> 00:13:17.259
growing church ever. They're not the most influential

00:13:17.259 --> 00:13:18.860
or famous church. That would be the church in

00:13:18.860 --> 00:13:21.059
Ephesus, right? This church with this great lineage

00:13:21.059 --> 00:13:23.559
of all the apostles. They may not seem super

00:13:23.559 --> 00:13:27.539
significant in an earthly perspective, but what

00:13:27.539 --> 00:13:30.299
they are doing matters when Jesus tells them

00:13:30.299 --> 00:13:32.820
that. He encourages them because their works

00:13:32.820 --> 00:13:35.039
support their faith. They're living out maybe

00:13:35.039 --> 00:13:37.480
one of the most famous verses in the Bible, James

00:13:37.480 --> 00:13:40.340
2 .18, where it says, but someone will say, you

00:13:40.340 --> 00:13:42.570
have faith and I have works. Show me your faith

00:13:42.570 --> 00:13:45.129
without works, I will show you faith by my works.

00:13:45.570 --> 00:13:47.250
That's the church in Thyatira in a nutshell.

00:13:47.309 --> 00:13:49.789
They are showing their faith by their works.

00:13:51.269 --> 00:13:53.190
And that encouragement to the church left me

00:13:53.190 --> 00:13:55.269
wondering and kind of wrestling with something

00:13:55.269 --> 00:13:59.950
this week. Do my works, does my day -to -day

00:13:59.950 --> 00:14:04.549
living, the way that I love people, my faithfulness,

00:14:04.549 --> 00:14:07.649
my service to the people around me, my willingness

00:14:07.649 --> 00:14:11.259
to endure in hard seasons, Does that glorify

00:14:11.259 --> 00:14:15.200
God and speak to God? Or when I look at my life,

00:14:15.220 --> 00:14:18.000
do I find that missing? In other words, is my

00:14:18.000 --> 00:14:23.500
life a life of loving people? Is my life a life

00:14:23.500 --> 00:14:27.500
of serving people? Is my life a life of relying

00:14:27.500 --> 00:14:32.620
on God in good and in hard times? Or is my life

00:14:32.620 --> 00:14:36.820
self -centered, focused on what I can get out

00:14:36.820 --> 00:14:38.440
of other people rather than what I can give to

00:14:38.440 --> 00:14:41.990
other people? Does my view of God change whether

00:14:41.990 --> 00:14:44.149
or not I think that God is giving me exactly

00:14:44.149 --> 00:14:51.470
what I want? Quite simply, this first part challenges

00:14:51.470 --> 00:14:55.929
us with Jesus' pure judgment. Do our lives speak

00:14:55.929 --> 00:14:59.210
to the gospel on a daily basis? If Jesus was

00:14:59.210 --> 00:15:02.509
to look at our lives as individuals, would he

00:15:02.509 --> 00:15:05.730
say, I know your works, your love, your faithfulness,

00:15:05.750 --> 00:15:07.970
your service, and your endurance? And further,

00:15:08.169 --> 00:15:10.330
would he say, I know that your last works or

00:15:10.330 --> 00:15:12.909
your most recent works are greater than the first.

00:15:13.370 --> 00:15:16.950
Am I growing in my faith or is my faith stationary

00:15:16.950 --> 00:15:20.850
and stagnant? That's what we're left with as

00:15:20.850 --> 00:15:23.350
we open this letter. This question for ourselves,

00:15:23.490 --> 00:15:26.309
are we growing? Are we growing as individuals?

00:15:26.789 --> 00:15:29.250
Are we making an impact on our community by being

00:15:29.250 --> 00:15:32.570
faithful to live out our faith day after day?

00:15:33.529 --> 00:15:36.629
And then from there, in verse 20, we see a very

00:15:36.629 --> 00:15:40.000
sudden shift. From verses 20 through 23, we see

00:15:40.000 --> 00:15:43.080
the rebuke of Jezebel, the rebuke of someone

00:15:43.080 --> 00:15:45.860
who's leading this church deeper and deeper into

00:15:45.860 --> 00:15:48.100
sin. So look at verses 20 through 23 with me

00:15:48.100 --> 00:15:50.559
as we see Jesus's rebuke of Jezebel. It says

00:15:50.559 --> 00:15:53.000
this, but I have this against you. You tolerate

00:15:53.000 --> 00:15:55.700
the woman Jezebel who calls herself a prophetess

00:15:55.700 --> 00:15:57.860
and teaches and deceives my servants to commit

00:15:57.860 --> 00:16:00.539
sexual morality and to eat meat sacrificed to

00:16:00.539 --> 00:16:04.340
idols. Then look at this. I gave her time to

00:16:04.340 --> 00:16:08.169
repent. But she does not want to repent of her

00:16:08.169 --> 00:16:10.889
sexual immorality. Look, I will throw her into

00:16:10.889 --> 00:16:12.570
a sickbed and those who commit adultery with

00:16:12.570 --> 00:16:14.769
her into great affliction unless they repent

00:16:14.769 --> 00:16:17.509
of her works. I will strike her children dead.

00:16:17.970 --> 00:16:20.070
Then all the churches will know that I am the

00:16:20.070 --> 00:16:22.370
one who examines minds and hearts and I will

00:16:22.370 --> 00:16:24.169
give to each of you according to your works.

00:16:25.629 --> 00:16:29.070
So Jesus focuses his rebuke around a woman named

00:16:29.070 --> 00:16:31.230
Jezebel. And let me be really clear on this.

00:16:31.289 --> 00:16:33.850
This is less of a statement of her actual name

00:16:33.850 --> 00:16:35.990
and is more about her character. See, Jezebel

00:16:35.990 --> 00:16:37.950
is a cross -reference back to 1 Kings chapter

00:16:37.950 --> 00:16:41.169
16 through 19, where King Ahab, an evil king

00:16:41.169 --> 00:16:43.450
of Israel, marries a Sidonian, also known as

00:16:43.450 --> 00:16:46.710
a Phoenician princess, named Jezebel. Jezebel

00:16:46.710 --> 00:16:50.090
leads Ahab away from God. And we read throughout

00:16:50.090 --> 00:16:53.009
Ahab's reign that he bows down and worships Baal

00:16:53.009 --> 00:16:55.629
and Asherah, two pagan gods. But she doesn't

00:16:55.629 --> 00:16:59.879
only lead Ahab away. She also leads the people

00:16:59.879 --> 00:17:02.480
of Israel away. Throughout these chapters, we

00:17:02.480 --> 00:17:03.960
read that she has struck fear into the hearts

00:17:03.960 --> 00:17:06.000
of the Israelites, and they turn from God and

00:17:06.000 --> 00:17:08.880
chase after worthless idols. When we think about

00:17:08.880 --> 00:17:11.619
Elijah and Elijah's ministry, it happens primarily

00:17:11.619 --> 00:17:14.259
under Jezebel, and essentially the reign of terror

00:17:14.259 --> 00:17:17.819
that Ahab starts. Ahab and Jezebel lead Israel

00:17:17.819 --> 00:17:20.619
into many sins, but two that really stand out

00:17:20.619 --> 00:17:23.380
are them leading the people of God into sexual

00:17:23.380 --> 00:17:28.700
morality, and secondly, into idol worship. It's

00:17:28.700 --> 00:17:29.960
interesting, I think, here that in Revelation

00:17:29.960 --> 00:17:32.660
chapter 2, verses 20 through 23, those are the

00:17:32.660 --> 00:17:35.960
two sins that God is really getting at. The sin

00:17:35.960 --> 00:17:38.720
of sexual immorality, and then this idea of eating

00:17:38.720 --> 00:17:41.799
meat sacrificed to idols. In other words, giving

00:17:41.799 --> 00:17:46.240
approval of worshiping these idols. There's that

00:17:46.240 --> 00:17:48.559
close similarity. So we're going to talk about

00:17:48.559 --> 00:17:50.099
both of these, but let's start with sexual immorality.

00:17:51.279 --> 00:17:54.059
Listen, this is, just to be blunt, a sin. It

00:17:54.059 --> 00:17:55.599
has been a struggle for the people of God for

00:17:55.599 --> 00:17:58.000
all of time, and it is still a struggle today.

00:17:59.299 --> 00:18:02.079
Today, many people walk in sexual immorality.

00:18:03.220 --> 00:18:06.420
There is a quiet epidemic sweeping through the

00:18:06.420 --> 00:18:09.940
church today, one that happens inside of a home,

00:18:09.980 --> 00:18:13.539
on a computer, on a phone. It's one simply grouped

00:18:13.539 --> 00:18:16.299
together under the title pornography. I'm not

00:18:16.299 --> 00:18:17.700
going to get into the statistics about it, but

00:18:17.700 --> 00:18:20.279
it is eye -opening. I'm just going to be honest.

00:18:20.890 --> 00:18:22.789
This is something we see often in ministry. We

00:18:22.789 --> 00:18:25.430
see men and women struggling with this battle

00:18:25.430 --> 00:18:28.190
of sexual immorality. This battle that seems

00:18:28.190 --> 00:18:32.490
private. And listen, it is not the only way,

00:18:32.509 --> 00:18:35.130
but it is a common outpouring of a form of sexual

00:18:35.130 --> 00:18:40.190
immorality. It is a common form of a sin that

00:18:40.190 --> 00:18:43.049
leads us further from God and puts up a wall

00:18:43.049 --> 00:18:45.289
between us and God. I love how Josh said that

00:18:45.289 --> 00:18:48.150
last week. Like Josh mentioned last week, sin

00:18:48.150 --> 00:18:50.529
is like a wall that over time builds up the more

00:18:50.529 --> 00:18:53.410
that we walk in it. And over time, that wall,

00:18:53.509 --> 00:18:55.970
as it builds up, it keeps us from hearing from

00:18:55.970 --> 00:19:00.670
God clearly. Whether it's pornography, or sex

00:19:00.670 --> 00:19:03.569
outside of marriage, or one of the most common

00:19:03.569 --> 00:19:06.089
ones that we see, living together before marriage.

00:19:06.190 --> 00:19:07.849
In fact, in college I was talking with a pastor

00:19:07.849 --> 00:19:09.549
who spoke at our campus ministry, and he estimated

00:19:09.549 --> 00:19:12.170
that 90 % of couples who asked him to do their

00:19:12.170 --> 00:19:14.170
weddings were living together and having sex

00:19:14.170 --> 00:19:16.940
together before marriage. Friends, it's easy

00:19:16.940 --> 00:19:18.599
for us to think to ourselves, sexual morality,

00:19:18.799 --> 00:19:21.160
that's a past tense issue. That's an issue outside

00:19:21.160 --> 00:19:23.539
the church. Friends, the truth is that is an

00:19:23.539 --> 00:19:27.599
issue inside the church too. And what do we see

00:19:27.599 --> 00:19:30.700
in verses 20 through 23? We see a pointed rebuke

00:19:30.700 --> 00:19:34.599
from Jesus. We see a rebuke from Jesus who sees

00:19:34.599 --> 00:19:37.740
all things perfectly with perfect and holy judgment.

00:19:39.980 --> 00:19:42.779
And friends, we see then that sin builds up this

00:19:42.779 --> 00:19:45.750
wall and keeps us from hearing. From God, clearly.

00:19:46.049 --> 00:19:47.690
But there's another thing that these sins do.

00:19:47.750 --> 00:19:50.930
The sin of sexual immorality does. This sin starts

00:19:50.930 --> 00:19:53.910
to build up shame in our hearts. And shame tells

00:19:53.910 --> 00:19:55.789
us that there is no hope and that God could no

00:19:55.789 --> 00:19:59.589
longer love us. That we're not good enough for

00:19:59.589 --> 00:20:01.230
God. That we don't deserve God because we've

00:20:01.230 --> 00:20:03.970
fallen short of God. That we're worse than what

00:20:03.970 --> 00:20:06.569
God could possibly accept. And that there's no

00:20:06.569 --> 00:20:08.690
way God loves us anymore. And so I thought it

00:20:08.690 --> 00:20:10.569
was so cool this week during VBS that we had

00:20:10.569 --> 00:20:13.690
a night where our theme was magnify God's love.

00:20:14.269 --> 00:20:16.309
And the point of that entire night was really

00:20:16.309 --> 00:20:19.089
simple, that God's love can never be taken away.

00:20:19.910 --> 00:20:22.029
Listen, we all sin a lot, whether we are strong

00:20:22.029 --> 00:20:23.789
with sexual sin or if we are strong with sin

00:20:23.789 --> 00:20:26.690
in another area. Maybe we are habitual liars.

00:20:27.369 --> 00:20:30.089
Maybe we are lazy. Maybe we are gluttonous. We

00:20:30.089 --> 00:20:32.829
sin a lot as humans. On a daily basis, we sin.

00:20:33.329 --> 00:20:35.930
But please hear me this morning. Do not ever

00:20:35.930 --> 00:20:40.319
let that sin turn into shame. Jesus' rebuke of

00:20:40.319 --> 00:20:42.519
Jezebel is not meant to send Jezebel into a cycle

00:20:42.519 --> 00:20:45.200
of shame. Instead, it is a call for her to repent,

00:20:45.440 --> 00:20:49.279
to make a 180 turn and to live differently, to

00:20:49.279 --> 00:20:51.539
stop what she is doing and to go live a life

00:20:51.539 --> 00:20:54.640
that is built towards righteousness. But we all

00:20:54.640 --> 00:20:56.539
see that that's not the only sin that Jezebel

00:20:56.539 --> 00:20:59.079
leads people towards. She also leads people to

00:20:59.079 --> 00:21:01.740
eat food that is sacrificed to idols. And I don't

00:21:01.740 --> 00:21:03.160
know about you, I was in the grocery store the

00:21:03.160 --> 00:21:05.160
other day and I did not see a sign in Schnucks.

00:21:05.440 --> 00:21:08.259
or an Aldi, or a Walmart, or Costco, or Sam's,

00:21:08.279 --> 00:21:10.700
or any other grocery store that clearly labels

00:21:10.700 --> 00:21:12.900
a section that says meat sacrifice to idols.

00:21:13.759 --> 00:21:15.720
And so when we read that command a lot of times

00:21:15.720 --> 00:21:17.200
in the New Testament, when we read this rebuke,

00:21:17.220 --> 00:21:19.299
I think a lot of times we think that was a big

00:21:19.299 --> 00:21:21.440
issue in the first century, in the second century.

00:21:21.920 --> 00:21:24.500
It's not really an issue anymore. You know, we

00:21:24.500 --> 00:21:27.119
don't really deal with that. You know, if I want

00:21:27.119 --> 00:21:28.700
to go buy a ribeye today, I'm not going to go

00:21:28.700 --> 00:21:31.539
choose between ribeye sacrifice to Zeus and ribeye

00:21:31.539 --> 00:21:35.160
cut from a cow. It's just not a thing. So what

00:21:35.160 --> 00:21:38.759
is going on? How does this apply to us? Let's

00:21:38.759 --> 00:21:39.819
start with this. Let's break it down a little

00:21:39.819 --> 00:21:42.339
more. What is the problem with eating this meat

00:21:42.339 --> 00:21:45.519
that's sacrificed to idols? The problem is it

00:21:45.519 --> 00:21:48.220
gives both a subtle nod of approval to the sinful

00:21:48.220 --> 00:21:50.759
idol worship, and also it provided financial

00:21:50.759 --> 00:21:52.920
support for the temples that were leading people

00:21:52.920 --> 00:21:56.420
astray. In a way, it was giving passive approval

00:21:56.420 --> 00:21:59.319
to sin. And it's really easy for us to go out

00:21:59.319 --> 00:22:02.180
and give passive approval to sin. We may not

00:22:02.180 --> 00:22:04.160
be going out and actively trying to celebrate

00:22:04.160 --> 00:22:06.640
sin. We may not be going and finding the closest

00:22:06.640 --> 00:22:08.599
bank robber and being like, hey, thank you so

00:22:08.599 --> 00:22:10.680
much for doing this. We are so proud of you.

00:22:11.200 --> 00:22:14.339
But it's easy for us on a daily basis to passively

00:22:14.339 --> 00:22:18.579
celebrate sin. We follow that social media influencer

00:22:18.579 --> 00:22:21.079
that posts content that makes us jealous or discontent.

00:22:22.099 --> 00:22:25.180
We follow that social media influencer who posts

00:22:25.180 --> 00:22:28.660
content that we shouldn't be looking at. There's

00:22:28.660 --> 00:22:30.500
a lot of different ways that on a daily basis

00:22:30.500 --> 00:22:33.839
we give that passive approval with our right

00:22:33.839 --> 00:22:35.940
thumb or our left thumb by giving a like here,

00:22:36.000 --> 00:22:38.940
a comment there, by sending this to somebody

00:22:38.940 --> 00:22:41.559
else, by sending this to that person. Or maybe

00:22:41.559 --> 00:22:43.599
we just watch that TV show because we want to

00:22:43.599 --> 00:22:46.039
fit in at the office, even though deep down it

00:22:46.039 --> 00:22:47.500
makes us uncomfortable. Let me give you an example.

00:22:48.140 --> 00:22:50.180
My freshman year of college, I was coaching basketball

00:22:50.180 --> 00:22:52.779
at a small school in rural Wyoming. One of the

00:22:52.779 --> 00:22:54.759
unique things being a non -teacher who takes

00:22:54.759 --> 00:22:57.099
that type of a position is it is very much a

00:22:57.099 --> 00:22:59.779
year -to -year contract. And it is really entirely

00:22:59.779 --> 00:23:02.039
up to the head coach if your contract gets renewed

00:23:02.039 --> 00:23:06.079
or not. And my head coach was a unique guy. That's

00:23:06.079 --> 00:23:07.500
the best adjective for him, he was a unique guy.

00:23:08.299 --> 00:23:10.400
And he had an obsession with a show that was

00:23:10.400 --> 00:23:13.599
on TV at the time. I'm not going to shame you

00:23:13.599 --> 00:23:15.460
if you enjoy the show, I really don't care. But

00:23:15.460 --> 00:23:17.799
he was obsessed with Game of Thrones. Like, could

00:23:17.799 --> 00:23:20.140
not stop watching it. Would sit there on the

00:23:20.140 --> 00:23:22.059
40 -minute bus ride from the school back into

00:23:22.059 --> 00:23:24.809
Laramie and would watch an episode. Like every

00:23:24.809 --> 00:23:26.230
day at practice, people at practice was like,

00:23:26.269 --> 00:23:28.029
I watched this episode of Game of Thrones last

00:23:28.029 --> 00:23:30.589
night. This is what happened. And he found out

00:23:30.589 --> 00:23:33.809
that I didn't watch Game of Thrones. Never seen

00:23:33.809 --> 00:23:35.990
Game of Thrones. It's a college guy. I was a

00:23:35.990 --> 00:23:38.430
little busy for Game of Thrones. And he looked

00:23:38.430 --> 00:23:40.269
at me at one point and made the comment, if you

00:23:40.269 --> 00:23:41.769
don't watch Game of Thrones, I will not renew

00:23:41.769 --> 00:23:44.509
your contract for next year. I was like, okay,

00:23:44.569 --> 00:23:45.950
well, I kind of enjoy this job. I like having

00:23:45.950 --> 00:23:47.549
a little bit of money as a college student, so

00:23:47.549 --> 00:23:49.569
I guess I'll try watching Game of Thrones. And

00:23:49.569 --> 00:23:51.690
I went over to a used DVD store we had in town.

00:23:51.769 --> 00:23:53.049
It was about to go out of business, and I bought

00:23:53.049 --> 00:23:54.589
a couple seasons of Game of Thrones. I started

00:23:54.589 --> 00:23:58.369
watching through it. And then one night, it hit

00:23:58.369 --> 00:24:01.869
me. It hit me that that show wasn't actually

00:24:01.869 --> 00:24:04.130
pointing me towards God. It wasn't encouraging

00:24:04.130 --> 00:24:05.970
me to go deeper in my walk with God. It wasn't

00:24:05.970 --> 00:24:08.609
helping me to know God more. It was kind of just

00:24:08.609 --> 00:24:10.089
an empty thing I was putting out in the background

00:24:10.089 --> 00:24:12.180
while I was doing homework, and I wasn't... loving

00:24:12.180 --> 00:24:17.720
what I was seeing in that show. Friends, I was

00:24:17.720 --> 00:24:20.680
giving passive approval, though, by engaging

00:24:20.680 --> 00:24:23.960
in this conversation with this guy. By day after

00:24:23.960 --> 00:24:27.099
day after day, saying, yeah, I did see that last

00:24:27.099 --> 00:24:29.859
night. Yeah, I did watch that. Oh, you thought

00:24:29.859 --> 00:24:33.420
that about her. Oh, okay. Deep down, I was giving

00:24:33.420 --> 00:24:38.099
passive approval of that. And friends, there's

00:24:38.099 --> 00:24:40.000
no happy ending here. When I told him I wasn't

00:24:40.000 --> 00:24:41.339
going to keep watching, I did end up losing my

00:24:41.339 --> 00:24:46.160
job. My contract was not renewed, despite many

00:24:46.160 --> 00:24:47.559
other things. That's a different conversation,

00:24:47.779 --> 00:24:50.240
and I'm thankful that it wasn't renewed, because

00:24:50.240 --> 00:24:52.119
God used that contract not being renewed to free

00:24:52.119 --> 00:24:54.220
up a lot of time for me to instead grow and to

00:24:54.220 --> 00:24:56.059
pour into people in my local church and to pour

00:24:56.059 --> 00:24:57.380
into other college students. So in the end, it

00:24:57.380 --> 00:24:59.640
was great. But my point is this. There's a lot

00:24:59.640 --> 00:25:01.900
of ways that we meet sacrifice to idols in our

00:25:01.900 --> 00:25:05.059
own way by giving passive approval to sin. We

00:25:05.059 --> 00:25:07.059
think to ourselves, well, I didn't go and do

00:25:07.059 --> 00:25:10.140
this. I didn't go out and kill somebody. I didn't

00:25:10.140 --> 00:25:13.640
go out and, you know, rape somebody. But instead

00:25:13.640 --> 00:25:16.759
we give this passive approval to sin. Maybe it's

00:25:16.759 --> 00:25:18.799
the brains that we buy with that support causes

00:25:18.799 --> 00:25:20.319
that we disagree with. Maybe it's what we say

00:25:20.319 --> 00:25:23.019
to our neighbors. Maybe it's avoiding confrontation

00:25:23.019 --> 00:25:24.799
with the water cooler by hiding what we really

00:25:24.799 --> 00:25:28.099
believe. And listen, when we hide Jesus in our

00:25:28.099 --> 00:25:30.220
lives, when we avoid bringing the truth of Jesus

00:25:30.220 --> 00:25:32.839
with us every single day, instead of wanting

00:25:32.839 --> 00:25:34.799
someone else to fix culture, someone else to

00:25:34.799 --> 00:25:36.660
have that conversation for, somebody else to

00:25:36.660 --> 00:25:38.920
speak to that person's life, then we are really

00:25:38.920 --> 00:25:41.640
allowing sin to grow and to take deeper and deeper

00:25:41.640 --> 00:25:43.799
root. It's like we're eating meat sacrificed

00:25:43.799 --> 00:25:46.640
to idols. Because see, at any given point in

00:25:46.640 --> 00:25:48.839
that conversation, even when I went and told

00:25:48.839 --> 00:25:50.180
the guy, hey, I'm not going to watch the show

00:25:50.180 --> 00:25:52.519
anymore, I could have gone one step further and

00:25:52.519 --> 00:25:55.480
said, and here's why. You also claim that you

00:25:55.480 --> 00:25:58.619
are a man of God. But I don't think the images

00:25:58.619 --> 00:26:01.140
it's putting in front of us are glorifying to

00:26:01.140 --> 00:26:03.640
God. I don't think this show is helping us to

00:26:03.640 --> 00:26:06.640
watch and see other people as image bearers of

00:26:06.640 --> 00:26:10.579
the God most high that we worship. Friend, why

00:26:10.579 --> 00:26:12.359
don't we stop this and instead find something

00:26:12.359 --> 00:26:14.880
else to watch together? And it's hard for us

00:26:14.880 --> 00:26:16.519
to have those conversations. It's intimidating.

00:26:18.059 --> 00:26:20.000
So instead what we do is we just let people keep

00:26:20.000 --> 00:26:23.180
going. We let it keep going and keep going and

00:26:23.180 --> 00:26:26.900
keep going and keep going. And we hope that someone

00:26:26.900 --> 00:26:30.000
else fixes it. And I had hoped that this guy's

00:26:30.000 --> 00:26:32.250
pastor would step in and be like, hey, Let's

00:26:32.250 --> 00:26:34.490
stop, man. Let's calm down a little bit. Let's

00:26:34.490 --> 00:26:37.049
stop. Let's chill. I'd hope that maybe one of

00:26:37.049 --> 00:26:39.869
his friends would talk to him. How often do we

00:26:39.869 --> 00:26:42.690
do that? You know, we see that friend in our

00:26:42.690 --> 00:26:46.910
life who isn't following God. They claim to know

00:26:46.910 --> 00:26:48.609
God, but they're not living it out, and we say,

00:26:48.710 --> 00:26:50.829
you know, I'm going to pray to somebody else

00:26:50.829 --> 00:26:53.809
while he gets through to him. You know, I could

00:26:53.809 --> 00:26:56.130
step up, and I could call him out on that sin.

00:26:56.150 --> 00:26:58.730
I could walk with him through it. Hopefully his

00:26:58.730 --> 00:27:03.400
pastor does that instead. That's how Jezebel's

00:27:03.400 --> 00:27:05.880
deception kept growing and growing and growing.

00:27:06.380 --> 00:27:08.119
I'm going to be very, very brief in this, but

00:27:08.119 --> 00:27:09.599
please understand something. The world wants

00:27:09.599 --> 00:27:11.579
something different than what's being given today.

00:27:12.140 --> 00:27:14.539
Gen Z is returning to church at record rates.

00:27:14.579 --> 00:27:16.400
They want something real, something that's lasting,

00:27:16.480 --> 00:27:18.240
something that actually repairs the brokenness

00:27:18.240 --> 00:27:21.059
that they experience every single day. Not just

00:27:21.059 --> 00:27:24.039
a short -term Band -Aid, which is what the world

00:27:24.039 --> 00:27:27.359
can offer. See, here's the thing. The food sacrifice

00:27:27.359 --> 00:27:31.089
to idols does make you less hungry. I'm going

00:27:31.089 --> 00:27:32.369
to put Debbie on the spot here because she's

00:27:32.369 --> 00:27:34.829
a dietician. Debbie, if I was to eat a steak,

00:27:34.910 --> 00:27:36.990
whether it is cooked or if I cook it myself,

00:27:37.190 --> 00:27:39.690
does it still have protein in it? It still has

00:27:39.690 --> 00:27:41.170
protein in it. It still has calories. It still

00:27:41.170 --> 00:27:46.190
fills me up. But friends, the difference is one

00:27:46.190 --> 00:27:48.609
of these steaks is glorifying to God. One of

00:27:48.609 --> 00:27:53.849
these is passively me encouraging sin. And so

00:27:53.849 --> 00:27:56.589
friends, let me encourage you. With this generation

00:27:56.589 --> 00:27:59.230
that is actively seeking something that's real,

00:27:59.740 --> 00:28:01.460
We have to be willing to meet them with what

00:28:01.460 --> 00:28:04.059
is real. We have to be bold enough to speak truth

00:28:04.059 --> 00:28:07.339
and to speak up about the gospel. And that's

00:28:07.339 --> 00:28:09.000
why we're encouraging you to start praying today.

00:28:09.720 --> 00:28:11.420
Start praying today for what's going to happen

00:28:11.420 --> 00:28:13.559
on campus in the fall. Don't just wait until

00:28:13.559 --> 00:28:17.059
the 17th, start today. And as serious as it is

00:28:17.059 --> 00:28:18.539
for us to step into this gap and to bring Jesus

00:28:18.539 --> 00:28:20.680
to the world around us, let me point out something

00:28:20.680 --> 00:28:23.500
else from verse 20 through 23. Notice the specific

00:28:23.500 --> 00:28:26.940
audience of this rebuke. It starts off in verse

00:28:26.940 --> 00:28:29.220
20 and says this, but I have... this against

00:28:29.220 --> 00:28:32.359
you. Who is the you in that? Simply put, the

00:28:32.359 --> 00:28:36.180
you is aimed at the church. The you is actually

00:28:36.180 --> 00:28:37.859
Jesus speaking directly to the church. He's saying,

00:28:37.900 --> 00:28:41.119
hey, I have this against you, the church in Thyatira.

00:28:42.259 --> 00:28:45.559
Church in Thyatira, you tolerate the woman Jezebel.

00:28:45.920 --> 00:28:48.380
You encourage this and you allow this to go on.

00:28:48.799 --> 00:28:50.900
She's not only leading non -believers astray

00:28:50.900 --> 00:28:52.740
and profaning the name of Jesus, she's also leading

00:28:52.740 --> 00:28:56.089
the church astray with her false beliefs. It's

00:28:56.089 --> 00:28:57.609
not just that she's leading them astray, the

00:28:57.609 --> 00:29:00.869
church tolerates her. The church lets her do

00:29:00.869 --> 00:29:03.410
her thing. See, it's easier, it's more comfortable,

00:29:03.509 --> 00:29:05.190
it's more convenient to placate her and just

00:29:05.190 --> 00:29:07.529
let her keep sinning. That way she doesn't get

00:29:07.529 --> 00:29:09.069
upset, she doesn't leave the church, she doesn't

00:29:09.069 --> 00:29:12.269
decide she wants to go somewhere else. It's easier

00:29:12.269 --> 00:29:14.210
to do that than it is to rebuke her for her sin.

00:29:15.029 --> 00:29:18.630
That's not just a Thyatira thing. Jesus addresses

00:29:18.630 --> 00:29:21.210
this in Matthew 18, Paul addresses this in Titus

00:29:21.210 --> 00:29:24.190
1, 10 -16, which... Shameless plug, you can actually

00:29:24.190 --> 00:29:26.069
listen to our sermon from the fall about that

00:29:26.069 --> 00:29:28.869
on Apple Podcasts or Spotify by looking up the

00:29:28.869 --> 00:29:30.809
Cornerstone cast and then selecting the episode

00:29:30.809 --> 00:29:33.190
Rebellion and Righteousness. And you can hear

00:29:33.190 --> 00:29:36.990
a lot more about what Jesus tells us to do when

00:29:36.990 --> 00:29:39.670
we're faced with this type of a situation. But

00:29:39.670 --> 00:29:41.769
fundamentally, the trap that the church in Thyatira

00:29:41.769 --> 00:29:45.170
has fallen into is really easy for us. The issue

00:29:45.170 --> 00:29:47.450
is that it is easier to let sin go than it is

00:29:47.450 --> 00:29:51.470
to address sin. It's easy to let sin slide. It's

00:29:51.470 --> 00:29:56.710
comfortable. But friends, sin destroys. And so

00:29:56.710 --> 00:29:59.109
even as these last works of the church in Thyatira

00:29:59.109 --> 00:30:01.329
are better than the first, what's holding them

00:30:01.329 --> 00:30:03.390
back at the end of the day is their unwillingness

00:30:03.390 --> 00:30:06.609
to address sin. They're letting sin destroy the

00:30:06.609 --> 00:30:09.769
church. And the same thing is happening today.

00:30:10.630 --> 00:30:13.150
LifeWay Research released a survey in June where

00:30:13.150 --> 00:30:15.009
they found that 70 % of mainstream Protestant

00:30:15.009 --> 00:30:18.029
churches and 50 % of evangelical churches have

00:30:18.029 --> 00:30:20.509
never engaged in any form of church discipline.

00:30:21.799 --> 00:30:23.599
In other words, they do not rebuke sin. They

00:30:23.599 --> 00:30:26.960
do not call out sin. It's just easier to let

00:30:26.960 --> 00:30:29.940
it go. And so the optimistic way to read that

00:30:29.940 --> 00:30:31.819
is this is good news because Christians are living

00:30:31.819 --> 00:30:35.299
their faith out so perfectly that no one ever

00:30:35.299 --> 00:30:37.440
needs to address it. Riley, I appreciate your

00:30:37.440 --> 00:30:40.759
face right now. That's not really optimism, though.

00:30:40.779 --> 00:30:44.180
That's just foolishness. Listen, look at our

00:30:44.180 --> 00:30:45.799
own lives. We know we're sinners. We know we

00:30:45.799 --> 00:30:50.380
make mistakes. So it's not an optimistic reading

00:30:50.380 --> 00:30:52.740
to read that. That 70 % of mainstream Protestant

00:30:52.740 --> 00:30:54.819
churches and 50 % of evangelical churches are

00:30:54.819 --> 00:30:58.539
just made up of perfect people. Instead, what's

00:30:58.539 --> 00:31:00.579
really going on is that churches choose not to

00:31:00.579 --> 00:31:03.039
correct sin because correcting sin is hard. Because

00:31:03.039 --> 00:31:06.200
rebuking sin, calling out sin, calling out Jezebel,

00:31:06.200 --> 00:31:09.660
even in our own lives, requires humility. It

00:31:09.660 --> 00:31:12.359
requires love. It requires boldness and courage

00:31:12.359 --> 00:31:15.119
to stand for the truth. It requires courage because

00:31:15.119 --> 00:31:17.819
that friend, that person may not look at us the

00:31:17.819 --> 00:31:20.559
same way. Let me give you one more modern day

00:31:20.559 --> 00:31:22.640
example of a sin that's easy to push to the side

00:31:22.640 --> 00:31:26.160
rather than address. Gossip is so easy for us

00:31:26.160 --> 00:31:30.000
to want to ignore. Gossip is so simple for us

00:31:30.000 --> 00:31:33.220
to want to ignore. That comment won't hurt anybody,

00:31:33.460 --> 00:31:37.839
you know, or the other answer. How do you even

00:31:37.839 --> 00:31:40.819
start addressing this? Where do we even start

00:31:40.819 --> 00:31:43.059
with addressing gossip? It's not because it's

00:31:43.059 --> 00:31:46.640
so hard to say gossip is wrong. It's hard to

00:31:46.640 --> 00:31:48.619
address it because it requires boldness and humility

00:31:48.619 --> 00:31:50.519
and genuine love for someone to pull them aside

00:31:50.519 --> 00:31:52.359
and say, hey, listen, we're not going to do that

00:31:52.359 --> 00:31:54.440
anymore. We're not going to talk like that about

00:31:54.440 --> 00:31:57.259
this person. Like, we're just, we're not going

00:31:57.259 --> 00:32:01.079
to do that. Hear me this morning out of verses

00:32:01.079 --> 00:32:04.000
20 through 23. It matters that we call out sin

00:32:04.000 --> 00:32:08.019
and that we correct sin. Jesus, with his perfect

00:32:08.019 --> 00:32:10.200
judgment, calls out sin here. And then he gives

00:32:10.200 --> 00:32:12.539
a warning in these verses. And this is a reminder

00:32:12.539 --> 00:32:15.259
as to why it is so important that we call out

00:32:15.259 --> 00:32:18.359
sin. Look at the warning. There is punishment,

00:32:18.440 --> 00:32:20.500
which will be death, that is coming to Jezebel

00:32:20.500 --> 00:32:22.759
and to those who follow after her. And it's not

00:32:22.759 --> 00:32:25.539
just physical death. This is Matthew 7, 21 through

00:32:25.539 --> 00:32:28.960
23 death. Let me read you Matthew 7, 21 through

00:32:28.960 --> 00:32:31.099
23. It says, Not everyone who says to me, Lord,

00:32:31.180 --> 00:32:32.940
Lord, will enter the kingdom of heaven, but only

00:32:32.940 --> 00:32:34.880
the one who does the will of my Father in heaven.

00:32:35.220 --> 00:32:37.500
On that day, many will say to me, Lord, Lord,

00:32:37.539 --> 00:32:39.200
didn't we prophesy in your name and drive out

00:32:39.200 --> 00:32:41.220
demons in your name and do many miracles in your

00:32:41.220 --> 00:32:43.839
name? Think about it. Jezebel in the church of

00:32:43.839 --> 00:32:45.519
Thyatira. I was at church every Sunday, Jesus.

00:32:47.220 --> 00:32:50.339
You know, I led this. I did this. I led a small

00:32:50.339 --> 00:32:52.819
group. I had this super successful ministry,

00:32:53.099 --> 00:32:57.579
Jesus. Listen to what Jesus says back in verse

00:32:57.579 --> 00:33:01.000
23. Then I will announce to them, I never knew

00:33:01.000 --> 00:33:05.400
you. Depart from me, you lawbreakers. Friends,

00:33:05.440 --> 00:33:07.180
why is it so important that we take a stand for

00:33:07.180 --> 00:33:10.200
truth? We make sure that our lives live out the

00:33:10.200 --> 00:33:13.460
gospel. Because we don't want these words to

00:33:13.460 --> 00:33:16.859
be true about us. We want to genuinely know Jesus,

00:33:16.960 --> 00:33:20.980
genuinely follow Jesus, and be able to rest in

00:33:20.980 --> 00:33:24.180
that security of knowing that when we reach heaven

00:33:24.180 --> 00:33:28.059
and we see our Savior, he will know who we are,

00:33:28.119 --> 00:33:30.839
and he will welcome us, instead of saying, depart

00:33:30.839 --> 00:33:34.259
from me, you lawbreakers. It's a somber warning.

00:33:34.640 --> 00:33:36.400
It's a hard warning. It's one of the most pointed

00:33:36.400 --> 00:33:40.390
rebukes throughout the seven churches. But then

00:33:40.390 --> 00:33:44.509
from verses 24 through 29, Jesus shifts back

00:33:44.509 --> 00:33:46.569
to address the church as a whole with an encouragement.

00:33:47.710 --> 00:33:49.369
See, even though there's this issue that they're

00:33:49.369 --> 00:33:51.609
struggling with, Jesus doesn't say, hope is all

00:33:51.609 --> 00:33:55.369
lost. No, instead Jesus gives them the promise

00:33:55.369 --> 00:33:58.549
of the righteous ruler. A promise of the righteous

00:33:58.549 --> 00:34:00.849
ruler. He says this, I say to the rest of you

00:34:00.849 --> 00:34:02.890
in Thyatira, that is everyone who is not Jezebel,

00:34:02.950 --> 00:34:05.410
who do not hold to this teaching, people who

00:34:05.410 --> 00:34:07.589
do not follow her, who have not known the so

00:34:07.589 --> 00:34:10.050
-called secrets of Satan, as they say, I am not

00:34:10.050 --> 00:34:13.349
putting any other burden on you. Only do this.

00:34:13.409 --> 00:34:17.449
Only hold on to what you have until I come. Here's

00:34:17.449 --> 00:34:19.670
the encouragement. Jesus sees that there are

00:34:19.670 --> 00:34:22.329
believers who do not follow Jezebel, who do not

00:34:22.329 --> 00:34:24.269
listen to the so -called secrets of Satan, which

00:34:24.269 --> 00:34:26.030
is exactly what the false teacher was calling

00:34:26.030 --> 00:34:29.210
her teaching. It was accurate because it did

00:34:29.210 --> 00:34:32.449
originate with Satan. Sexual immorality did not

00:34:32.449 --> 00:34:35.190
originate with God. Meat sacrifice to false gods

00:34:35.190 --> 00:34:37.550
did not originate with God. It originates with

00:34:37.550 --> 00:34:40.469
Satan. And Jesus encourages these believers by

00:34:40.469 --> 00:34:42.369
telling them, listen, I know it's hard. I know

00:34:42.369 --> 00:34:43.650
there's a lot of turmoil. I know I just told

00:34:43.650 --> 00:34:46.130
you to rebuke her and to move forward and protect

00:34:46.130 --> 00:34:50.909
yourself from her. And he says this, I have no

00:34:50.909 --> 00:34:55.230
burden for you. Instead, hold on. Hold tight

00:34:55.230 --> 00:34:57.710
and endure. Listen, being a Christian is simple.

00:34:57.769 --> 00:35:00.050
So often we want to complicate it. We want to

00:35:00.050 --> 00:35:01.650
overcomplicate. We try to add something new to

00:35:01.650 --> 00:35:04.150
our faith, a legalism of sorts, something that's

00:35:04.150 --> 00:35:06.210
flashy, something that's new, some new practice.

00:35:07.000 --> 00:35:08.900
But in reality, this is what we need to do. We

00:35:08.900 --> 00:35:11.000
need to hear these words of verse 25 and apply

00:35:11.000 --> 00:35:16.739
them. Hold on to what Jesus has given us. Don't

00:35:16.739 --> 00:35:18.119
worry about everything else. Don't run after

00:35:18.119 --> 00:35:21.480
sin. Don't try to create the newest thing. Don't

00:35:21.480 --> 00:35:23.199
try to add that trendy new spiritual discipline.

00:35:24.079 --> 00:35:28.960
Run after Jesus. Hold on to Jesus. When I was

00:35:28.960 --> 00:35:31.059
in seminary, I was interning at the church I

00:35:31.059 --> 00:35:33.079
grew up in in Denver, and I was in a preaching

00:35:33.079 --> 00:35:34.739
class over the summer, and one of the assignments

00:35:34.739 --> 00:35:36.409
was we had to go... interview a bunch of different

00:35:36.409 --> 00:35:39.369
preachers and you know ask what was the best

00:35:39.369 --> 00:35:40.829
advice you ever got what was the worst advice

00:35:40.829 --> 00:35:43.469
you ever got and i'm sitting there one day eating

00:35:43.469 --> 00:35:45.949
some pad thai and interviewing my pastor and

00:35:45.949 --> 00:35:49.170
as we're talking i asked me what was the worst

00:35:49.170 --> 00:35:51.969
advice you ever got tell me a story from his

00:35:51.969 --> 00:35:53.710
intro to preaching class that the professor stood

00:35:53.710 --> 00:35:56.530
up and he looks at the class he tells him the

00:35:56.530 --> 00:35:58.170
best thing you can do for your preaching is to

00:35:58.170 --> 00:36:02.750
take theological risks as you preach take some

00:36:02.750 --> 00:36:06.030
theological risks Find that connection that no

00:36:06.030 --> 00:36:08.650
one else has ever found before. Take that risk.

00:36:09.309 --> 00:36:10.670
Who knows, maybe you'll come up with something

00:36:10.670 --> 00:36:13.429
that's good. Friends, that is the exact opposite

00:36:13.429 --> 00:36:16.130
of what Jesus tells us to do here. We're not

00:36:16.130 --> 00:36:17.969
told to create new stuff for the sake of creating

00:36:17.969 --> 00:36:19.690
something new so people think we're trendy and

00:36:19.690 --> 00:36:22.829
flashy. We're not told to take theological jumps

00:36:22.829 --> 00:36:24.929
to try and create some new way to relate to God.

00:36:25.289 --> 00:36:27.289
Instead, we are to stay close to the word of

00:36:27.289 --> 00:36:29.889
the Lord, holding fast as Jesus tells us to do.

00:36:30.070 --> 00:36:32.469
And so let me encourage you today, let me plead

00:36:32.469 --> 00:36:34.949
with you today, Cornerstone. Hold fast to the

00:36:34.949 --> 00:36:38.030
word of God. Listen, if you hold fast to the

00:36:38.030 --> 00:36:40.150
word of God, then you don't need to worry about

00:36:40.150 --> 00:36:42.150
Jezebel because you'll be quick to rebuke Jezebel

00:36:42.150 --> 00:36:45.030
anyway. If you hold fast to the word of God,

00:36:45.150 --> 00:36:47.130
don't worry about the sexual morality and the

00:36:47.130 --> 00:36:48.610
meat sacrifice to idols because you're not going

00:36:48.610 --> 00:36:52.369
to be engaging in them. Hold fast to the word

00:36:52.369 --> 00:36:54.969
of God. And as you hold fast, look at verses

00:36:54.969 --> 00:36:57.670
26 through 29 with me, which says this. The one

00:36:57.670 --> 00:36:59.809
who conquers and who keeps my works to the end,

00:36:59.909 --> 00:37:01.949
I will give him authority over the nations. Now,

00:37:01.989 --> 00:37:04.769
Jesus is going to quote Psalm 2, and he will

00:37:04.769 --> 00:37:07.030
rule over them with an iron scepter. He will

00:37:07.030 --> 00:37:09.969
shatter them like pottery. Just as I, Jesus,

00:37:10.050 --> 00:37:12.130
have received this from my Father, I will also

00:37:12.130 --> 00:37:14.989
give him the morning star. Let anyone who has

00:37:14.989 --> 00:37:17.210
ears to hear listen to what the Spirit says to

00:37:17.210 --> 00:37:20.340
the churches. In these verses, Jesus gives his

00:37:20.340 --> 00:37:22.659
conclusion to the letter. It's kind of inverted.

00:37:22.800 --> 00:37:24.900
Usually it's been, let anyone who has ears to

00:37:24.900 --> 00:37:26.920
hear listen to what the Spirit says to the churches,

00:37:26.960 --> 00:37:29.679
and then Jesus explains some more stuff. Here,

00:37:29.719 --> 00:37:31.480
Jesus gives an explanation and then ends with,

00:37:31.539 --> 00:37:33.659
let anyone who has ears to hear listen to what

00:37:33.659 --> 00:37:37.619
the Spirit says to the churches. Jesus reminds

00:37:37.619 --> 00:37:40.099
the believers yet again to stand strong, to endure,

00:37:40.239 --> 00:37:43.079
to persevere with the promise of authority over

00:37:43.079 --> 00:37:46.179
the nations. And he seals that promise with a

00:37:46.179 --> 00:37:48.239
reminder of Psalm 2 .9, which is a messianic

00:37:48.239 --> 00:37:50.940
prophecy. It is a promise, a reminder that we

00:37:50.940 --> 00:37:53.159
will rule with Jesus after his second coming.

00:37:53.380 --> 00:37:56.039
And Jesus goes one step further and backs it

00:37:56.039 --> 00:37:58.739
up yet again in verse 28 by referencing the idea

00:37:58.739 --> 00:38:01.860
of the morning star. In Numbers 24, we see this

00:38:01.860 --> 00:38:05.880
reference the first time. You know who the morning

00:38:05.880 --> 00:38:08.840
star is? The morning star is Jesus. The morning

00:38:08.840 --> 00:38:11.219
star is Jesus who will reign over Israel and

00:38:11.219 --> 00:38:15.309
the world forever. Jesus uses messianic language

00:38:15.309 --> 00:38:21.329
in this conclusion. It's a promise and it's a

00:38:21.329 --> 00:38:24.389
reminder for us. He's reminding this church,

00:38:24.449 --> 00:38:26.969
this church that's cast out, that's persecuted.

00:38:27.789 --> 00:38:29.750
He's reminding us in the middle of our struggles

00:38:29.750 --> 00:38:33.230
of something that's far greater. He's saying

00:38:33.230 --> 00:38:35.909
everyone who has ears to hear, listen to what

00:38:35.909 --> 00:38:38.449
I'm saying. Endure and persevere. Hold close

00:38:38.449 --> 00:38:40.989
to me and wait for my second coming. And Jesus

00:38:40.989 --> 00:38:43.639
can promise peace. And Jesus can make these promises

00:38:43.639 --> 00:38:45.960
because he is the ruler of all nations, because

00:38:45.960 --> 00:38:48.980
he is the morning star, and because he will return.

00:38:49.860 --> 00:38:52.780
This next time, not as a humble carpenter, but

00:38:52.780 --> 00:38:57.420
as ruler of all, as the morning star. And that's

00:38:57.420 --> 00:38:58.679
why I think there's really two challenges that

00:38:58.679 --> 00:39:01.019
we need to take away from this. First, we need

00:39:01.019 --> 00:39:03.880
to prioritize repentance. We need to prioritize

00:39:03.880 --> 00:39:06.599
repentance. At the heart of the gospel, at the

00:39:06.599 --> 00:39:08.719
heart of the good news of Jesus, is this idea

00:39:08.719 --> 00:39:12.579
of repenting. It's the fact that Jesus did come

00:39:12.579 --> 00:39:15.860
to earth, live a perfect life, and die on the

00:39:15.860 --> 00:39:19.900
cross for our sins. He was buried in the tomb.

00:39:20.000 --> 00:39:22.739
He was raised on the third day. We see that in

00:39:22.739 --> 00:39:24.219
the four gospels. We see that in 1 Corinthians

00:39:24.219 --> 00:39:27.880
chapter 15. But then we see something else also.

00:39:29.199 --> 00:39:33.320
We see a call to repent and believe. To stop

00:39:33.320 --> 00:39:37.619
walking in sin. And to accept Jesus for who he

00:39:37.619 --> 00:39:43.309
is. To accept Jesus' gift. of salvation. So friends,

00:39:43.349 --> 00:39:44.670
I want to call on you today, if you are here

00:39:44.670 --> 00:39:47.349
and you don't know Jesus personally, if you have

00:39:47.349 --> 00:39:50.690
not repented of your sin and found new life in

00:39:50.690 --> 00:39:55.190
Jesus, today, today let me call on you to do

00:39:55.190 --> 00:39:59.550
that. Romans 10 9 challenges us to confess with

00:39:59.550 --> 00:40:01.349
our mouth that Jesus is Lord and believe it in

00:40:01.349 --> 00:40:03.489
our heart with the promise that we will be saved.

00:40:04.050 --> 00:40:05.769
Friends, do that today if you've not done that

00:40:05.769 --> 00:40:09.070
before. Secondly, if you are here and you already

00:40:09.070 --> 00:40:12.159
have giving your life to the Lord. Let's prioritize

00:40:12.159 --> 00:40:17.820
repentance still. We may not be actively running

00:40:17.820 --> 00:40:20.940
around like Jezebel, purposefully trying to lead

00:40:20.940 --> 00:40:24.280
people astray. We may not be starting up our

00:40:24.280 --> 00:40:26.619
own sexual cults, for lack of a better term.

00:40:27.940 --> 00:40:30.380
We may not be going around giving people food

00:40:30.380 --> 00:40:35.119
sacrifice to idols. But friends, there is unrighteousness

00:40:35.119 --> 00:40:38.159
in our lives. There are places that we fall short.

00:40:38.769 --> 00:40:40.530
There are attitudes in our hearts that we need

00:40:40.530 --> 00:40:43.030
to address. Places in our lives where we're not

00:40:43.030 --> 00:40:46.429
content with what God has given us. Places in

00:40:46.429 --> 00:40:47.849
our lives where we say, God, that isn't good

00:40:47.849 --> 00:40:50.909
enough for me and I want more. We begin to be

00:40:50.909 --> 00:40:54.449
jealous of other people. Friends, let me call

00:40:54.449 --> 00:40:57.849
on you today to remove any of that Jezebel attitude.

00:40:59.070 --> 00:41:01.510
I don't mean that in like the really like, I

00:41:01.510 --> 00:41:02.690
worked at a Pentecostal school and they were

00:41:02.690 --> 00:41:03.989
always talking about whenever like a couple was

00:41:03.989 --> 00:41:05.590
caught in the hallways like a little too close

00:41:05.590 --> 00:41:07.730
together, like remove the Jezebel spirit. I'm

00:41:07.730 --> 00:41:10.510
not talking about that. I mean remove that sinful

00:41:10.510 --> 00:41:14.349
attitude. And how do we do it? We do it by going

00:41:14.349 --> 00:41:17.730
to God and giving it to God. We do it by going

00:41:17.730 --> 00:41:20.030
to God and saying, God, I don't want this. God,

00:41:20.090 --> 00:41:23.150
I need your help in this. God, I want to walk

00:41:23.150 --> 00:41:26.550
with you and follow you differently. And we give

00:41:26.550 --> 00:41:29.570
it to God and then we do a 180 degree turn and

00:41:29.570 --> 00:41:32.489
we go differently. Instead of continuing on in

00:41:32.489 --> 00:41:35.829
that sin, we turn around and we live differently.

00:41:37.989 --> 00:41:39.489
Friends, if you've ever dealt with any form of

00:41:39.489 --> 00:41:42.230
habitual sin or sin that seems to just always

00:41:42.230 --> 00:41:43.889
follow you that you never seem to get rid of,

00:41:44.469 --> 00:41:48.010
then you know what I'm about to say. It's so

00:41:48.010 --> 00:41:50.150
easy for us to go to God and say, God, help me

00:41:50.150 --> 00:41:51.730
to stop, but then we put ourselves in the same

00:41:51.730 --> 00:41:54.389
situation. We surround ourselves with the same

00:41:54.389 --> 00:41:57.329
bad group of friends again, with the same set

00:41:57.329 --> 00:42:00.050
of decisions over and over and over again, all

00:42:00.050 --> 00:42:01.750
the while saying, but God, why didn't you stop

00:42:01.750 --> 00:42:02.929
it? Why didn't you stop it? Why didn't you stop

00:42:02.929 --> 00:42:05.809
it? Friends, repentance is both us going to God

00:42:05.809 --> 00:42:08.159
and taking God's forgiveness, but it is also

00:42:08.159 --> 00:42:10.659
us looking in the mirror and making sure that

00:42:10.659 --> 00:42:14.460
our lives line up with what God wants. It's us

00:42:14.460 --> 00:42:15.719
making sure that we're not putting ourselves

00:42:15.719 --> 00:42:20.579
in the same dangerous, sinful situations. I had

00:42:20.579 --> 00:42:23.440
a friend who struggled with an addiction in college.

00:42:24.960 --> 00:42:27.639
And so we would meet once a week for accountability,

00:42:27.699 --> 00:42:29.900
and I would ask him consistently, you know, how

00:42:29.900 --> 00:42:32.719
was the week? What happened? You know, et cetera,

00:42:32.800 --> 00:42:35.079
et cetera. And finally I looked at him one week

00:42:35.079 --> 00:42:36.619
and I said, man, can I just tell you why you

00:42:36.619 --> 00:42:39.760
keep dealing with this? He goes, yeah, I'd actually

00:42:39.760 --> 00:42:42.760
love to know. I go, because every week you go

00:42:42.760 --> 00:42:45.039
with the exact same people to the same place

00:42:45.039 --> 00:42:47.260
on Friday night. You do the exact same thing.

00:42:48.380 --> 00:42:50.179
You know you're not going to like it in the end,

00:42:50.219 --> 00:42:55.480
but you do it every single week. Friends, that

00:42:55.480 --> 00:42:58.760
right there is not repentance. We can go to God

00:42:58.760 --> 00:43:00.780
and say, God, forgive me. That doesn't mean that

00:43:00.780 --> 00:43:02.179
we're really repenting. So let me challenge you

00:43:02.179 --> 00:43:05.190
today. Repent. go to God, get God's forgiveness,

00:43:05.409 --> 00:43:07.590
do a 180 degree turn. Second application point,

00:43:07.809 --> 00:43:10.929
prioritize righteousness. Prioritize righteousness

00:43:10.929 --> 00:43:13.989
on a daily basis. We are called to live our lives

00:43:13.989 --> 00:43:16.369
differently. We're called to let the world see

00:43:16.369 --> 00:43:18.329
our love, our faithfulness, our service, our

00:43:18.329 --> 00:43:20.989
endurance. This passage is a reminder of what

00:43:20.989 --> 00:43:23.150
our works say about the God who loves us, who

00:43:23.150 --> 00:43:26.190
made us, who saves us. What do our actions say

00:43:26.190 --> 00:43:28.590
about God? Do we prioritize righteousness or

00:43:28.590 --> 00:43:32.230
popularity? And I love, love, love Psalm 34.

00:43:32.809 --> 00:43:35.030
which was our theme for VBS. So I want to read

00:43:35.030 --> 00:43:37.690
this for us under this point. Because I think

00:43:37.690 --> 00:43:39.429
it's a reminder of what it means for us to prioritize

00:43:39.429 --> 00:43:41.690
righteousness. It says this, I will bless the

00:43:41.690 --> 00:43:44.690
Lord at all times. His praise will always be

00:43:44.690 --> 00:43:47.769
on my lips. Let me just start with this, and

00:43:47.769 --> 00:43:50.090
I'm speaking from experience here. When I lived

00:43:50.090 --> 00:43:51.670
in Kansas City, there was a lot of terrible drivers

00:43:51.670 --> 00:43:54.510
in Kansas City. It is one of the worst driving

00:43:54.510 --> 00:43:57.070
cities in the world, I'm convinced. It's really,

00:43:57.090 --> 00:43:59.750
really hard to get super deep in road rage when

00:43:59.750 --> 00:44:02.519
you're actively singing praise to God. So first,

00:44:02.699 --> 00:44:04.219
bless the Lord at all times. His praise will

00:44:04.219 --> 00:44:06.119
always be on my lips. Secondly, I will boast

00:44:06.119 --> 00:44:08.159
in the Lord. The humble will hear and be glad.

00:44:08.360 --> 00:44:09.940
And then finally, our theme verse from this year.

00:44:10.639 --> 00:44:12.780
Proclaim the Lord's greatness with me. Let us

00:44:12.780 --> 00:44:16.219
exalt his name together. Friends, let me just

00:44:16.219 --> 00:44:19.940
ask you this. Does your life proclaim the Lord's

00:44:19.940 --> 00:44:22.599
greatness? Does my life proclaim the Lord's greatness?

00:44:23.039 --> 00:44:26.980
Does my life exalt his name? In other words,

00:44:26.980 --> 00:44:29.880
what do my actions say about Jesus? And so this

00:44:29.880 --> 00:44:32.150
afternoon, I want to give you a challenge. This

00:44:32.150 --> 00:44:35.250
afternoon, take a walk. It's beautiful today.

00:44:35.670 --> 00:44:38.130
Take a walk and take a magnifying glass to your

00:44:38.130 --> 00:44:41.170
own life, if you will, and examine it. What do

00:44:41.170 --> 00:44:43.989
your actions, your words, your love, your day

00:44:43.989 --> 00:44:45.829
-to -day living, what does it say about Jesus?

00:44:46.630 --> 00:44:49.489
Does it say faithful follower who prioritizes

00:44:49.489 --> 00:44:53.429
righteousness? Or does it say, actually, I'm

00:44:53.429 --> 00:44:55.630
more interested in fitting in and being comfortable.

00:44:56.030 --> 00:44:58.409
I'm more interested in things of the world that

00:44:58.409 --> 00:45:02.420
make me feel good. And friends, if you look in

00:45:02.420 --> 00:45:03.940
the mirror and you find yourself struggling with

00:45:03.940 --> 00:45:07.139
that second part, let me encourage you with the

00:45:07.139 --> 00:45:11.659
encouragement I just gave. Go to God. Go to God.

00:45:12.760 --> 00:45:16.300
Go repent. Live differently. Let's pray. Father,

00:45:16.360 --> 00:45:19.960
God, thank you so much for this letter to the

00:45:19.960 --> 00:45:23.780
church in Thyatira, God. God, we confess that

00:45:23.780 --> 00:45:26.719
it is so easy for us to get caught up in so many

00:45:26.719 --> 00:45:29.880
things, God. But God, specifically, we just...

00:45:30.779 --> 00:45:32.900
We confess, God, that it's so easy for us to

00:45:32.900 --> 00:45:37.940
get caught up in wanting the easy way out. God,

00:45:37.980 --> 00:45:42.639
it is hard to stand for righteousness. But yet,

00:45:42.659 --> 00:45:44.300
God, we know that that is what you have called

00:45:44.300 --> 00:45:48.320
us to do. God, you have called us to follow you

00:45:48.320 --> 00:45:51.659
in righteousness. You have called us to put our

00:45:51.659 --> 00:45:55.780
faith entirely in you. And so, God, I ask that

00:45:55.780 --> 00:45:57.559
today you would help us to really examine ourselves,

00:45:57.820 --> 00:46:01.199
God. Help us to prioritize. repentance or continually

00:46:01.199 --> 00:46:04.059
going to you for forgiveness, God, and walking

00:46:04.059 --> 00:46:08.119
new, walking fresh, God. And secondly, God, I

00:46:08.119 --> 00:46:10.000
just ask that you would help us to prioritize

00:46:10.000 --> 00:46:13.380
righteousness, God. Would every part of our lives

00:46:13.380 --> 00:46:16.659
scream righteousness, scream you to the world

00:46:16.659 --> 00:46:20.139
around us, God. God, with the way that we love

00:46:20.139 --> 00:46:21.780
people, the way that we care for people, the

00:46:21.780 --> 00:46:24.539
way that we live on a daily basis, I want to

00:46:24.539 --> 00:46:26.420
honor you. In your name we pray.
