WEBVTT

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Morning, you might have been here today on the

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promise of us having church outside, and this

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is not outside, but that's okay. Unfortunately,

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the weather did not cooperate with us, but welcome

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to Cornerstone Outside, inside the building.

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So we are still going to have a great time. We're

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still going to be doing the exact same thing.

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So if you look in your bulletin, you will find

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the passage for today is Revelation 2, 8 through

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11. You'll find the text there. You'll also find

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the sermon outline there so you can follow along.

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And we are glad you're here. If this is your

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first time with us or your first time for a while,

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we would love to give you a gift that we have

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in the lobby. So see myself or someone with the

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green lanyard after church and we will get you

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that gift. For everyone in the church, just...

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really two quick announcements. First, the t

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-shirts are free, so make sure to get a Cornerstone

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t -shirt. Don't hold back. Get as many t -shirts

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as you would like. Second thing, if you signed

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up to bring a snack for VBS, please have those

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snack items here by next Sunday. And by next

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Sunday, I mean bring them next Sunday morning.

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That's going to be the best option. So please

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bring them next Sunday. Another word, just to

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give you some heads up, we will be up at camp

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this week. And by we, I mean our entire staff

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team will be at camp this week. So a couple things

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with that. First, if you have a need, please

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contact Mike or Dennis. There's a little bit

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of self -service up at Streeter, but not enough

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to reliably be able to get a hold of me. Second,

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please be praying for camp. There's well over

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60 kids signed up, kids who are hungry for the

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gospel. If you were here a few weeks ago and

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Michael Aubrey was here doing his training on

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youth and child evangelism, we heard some really

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stunning statistics. There's something like 75

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to 80 percent of Gen Z is hungry to know more

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about God. So we got a ton of kids up there who

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want to know more about God. Kids who want to

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come to know Jesus. So be praying for that. Be

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praying that they'd have open ears. Be praying

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for safety for everyone out there, that no one

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would have any serious injuries or any minor

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injuries. Be praying for me as I'm speaking up

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there that God would give me the right words

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to say. And also just for stamina. And just be

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praying that God would move in those kids' lives.

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So with that this morning, we're going to be

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in Revelation 2, 8 through 11. So let me invite

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you to stand with me as we read this letter from

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Jesus to the church in Smyrna. So stand with

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me if you're able as we read this together. It

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says, write to the angel of the church in Smyrna.

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Thus says the first and the last, the one who

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is dead and came to life. I know your affliction

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and poverty, but you are rich. I know the slander

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of those who say they are Jews and are not, but

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are a synagogue of Satan. Don't be afraid of

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what you are about to suffer. Look, the devil

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is about to throw some of you into prison to

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test you, and you will experience affliction

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for ten days. Be faithful to the point of death,

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and I will give you the crown of life. Let anyone

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who has ears listen to what the Spirit says to

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the churches. The one who conquers will never

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be harmed by the second death. God, thank you

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for this word. God, thank you for this letter

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to the church in Smyrna that also applies to

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us, Father. God, would you encourage us today,

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God? Would you challenge us with your word this

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morning? God, give me your words and nothing

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else to speak this morning, God. Give our hearts

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quiet and peace to hear what you have for us.

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In your name we pray. Amen. You may be seated.

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If you were with us last week, you know that

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we started a new series looking at the book of

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Revelation, going through the seven churches

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of Revelation as we finish up this summer. And

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we saw last week the first letter, the letter

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to the church in Ephesus. The letter to the church

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in Ephesus is built really around this central

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theme. It's a church that on the outside looks

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so good. They look perfect. Their programming

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looks great. Everything about it looks incredible.

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But when you go a little bit deeper, when you

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peel back the surface, what Jesus tells them

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is really stunning. He says this, I have this

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against you. You've abandoned the love that you

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had at first. Simply put, the church in Ephesus

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had lost sight of the most important thing, their

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first love, their love for Jesus, their love

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for salvation, their love for the fact that they

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have been saved. They've lost their love for

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the gospel. And friends, we saw last week and

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we were challenged last week to never lose that

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love of the gospel. Because the gospel is everything

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to us. The gospel does not just offer salvation,

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but does offer salvation. The gospel, simply

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put, changed our lives forever. And so we love

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the gospel. And here at Cornerstone, we love

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the gospel. We take the gospel seriously. That's

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why our mission is to connect people with Jesus.

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We want people to come to know the saving power

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that is in Jesus. We want to see people's lives

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transformed by the power of the gospel. And so

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we saw this challenge to the church in Ephesus.

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This challenge to wake up, to repent of their

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lost love for Jesus, and then to renew their

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walk with God. Wake up. And now this week we're

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going to be looking at Revelation 2, 8 through

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11. So last week we saw this encouragement to

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make sure we don't lose our first love. The encouragement

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this week is a little bit different. You can

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find it in your bulletin. The encouragement is

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this, that the gospel gives us hope in the hardest

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times. See, whereas the church in Ephesus has

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everything going for it, they've got the huge

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budget, they've got the lineage of all the apostles

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who work there and who serve there and who preach

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there, but yet on the inside they're empty. The

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church in Smyrna, in some ways, is the exact

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opposite of that. It's the church that looks

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like it has absolutely nothing going for it.

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But yet, throughout this letter, Jesus gives

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encouragement. Encouragement to this church,

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because the gospel, the truth of knowing Jesus

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gives us hope. It's not just a temporary fleeting

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hope. It's not just hope that maybe this year

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the Lions will finally win the Super Bowl for

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me. It's not just hope that this year the Illini

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will make the college football playoff. It's

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a true, lasting hope. A hope that will never

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be shaken no matter what we face. And that's

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our main point for this morning, is that the

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gospel gives us hope in the hardest times. So

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let's look at this passage verse by verse together.

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Look at verse 8 with me. It says this, Write

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to the angel of the church in Smyrna, thus says

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the first and the last, the one who is dead and

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came to life. So let's establish a few things

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here. So first, who is speaking and who is the

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audience of the letter? And let's get that out

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of order. Let's start with the audience. This

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letter is addressed to the church in Smyrna.

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Smyrna was a very wealthy city located on the

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edge of Turkey. It was famous for its coins,

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actually, which sounds like a very unique thing

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to be famous for. But its coins had a different

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inscription than most other Roman cities. See,

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its coins were all inscribed like this. First

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of Asia in beauty and size. What a tourism slogan,

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right? first in Asia in beauty and size. Where

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should you go on your next trip? The place that's

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first in Asia in beauty and size. And Smyrna

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viewed itself as that. It was a very proud city.

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And it's proud in part because of what it was

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maybe known best for, which was its worship of

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the Roman emperor. They were deeply aligned with

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the Roman government. They were known for their

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fanatical persecution of the early church. Because

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to them, their god was whoever was on the throne

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in the city of Rome. Their god was politics.

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Their God wasn't a God who could actually save

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them. Their God was simply a ruler sitting on

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a throne for a period of time. And because the

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early church did not agree with that, they were

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frequently killed in Smyrna, but they also were

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faced with economic hardship, fines being thrown

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in jail for false reasons requiring bail money

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and other sorts of payments. And that is the

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church that Jesus writes to. It is a church that

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is suffering and hurting. Whereas the church

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in Ephesus has faced persecution, has endured

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it, and is on the other side of it, but has found

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themselves emptied out and hollow. This church,

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this is a church that is actively suffering and

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hurting. And friends, we may not face persecution

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to the point of death here in America. We may

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not face taxes simply for being Christians. But

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we do go through hard times. We do go through

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times where it is easy for us to say, God, where

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are you right now? Where it's easy for us to

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get caught up in something and wonder if God

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is still with us or if God really cares about

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what's going on. And friends, if that is you

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this morning, this letter is for you. Friends,

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if you will ever go through a hard time, which

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is everyone in this room today, then this letter,

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this letter to the church in Smyrna, is a letter

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for you. And the speaker of this letter... The

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speaker identifies himself in the second half

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of this verse. The speaker is the first and the

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last, the one who is dead and the one who came

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to life. To simplify this, the speaker, the author

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of this letter, is Jesus. He talks about himself

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in two different ways here. So first he says

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he's the first and the last. It's kind of similar

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to Colossians 1, 16 through 17, which says this.

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For everything was created by him, being Jesus

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in heaven and on earth, the visible and the invisible,

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whether thrones or dominions or rulers or authorities.

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All things have been created through him and

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for him. And it says this. He is before all things.

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He is the first of all things. and by him all

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things hold together mean that he will also be

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the last because everything is held together

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by Jesus. But this is not the only time that

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Jesus says something like this. In fact, it's

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not the only time in the book of Revelation that

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Jesus addresses being the first and the last.

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Revelation 22, 13 says this, I am the alpha and

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the omega, the first and the last, the beginning

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and the end. That is the Jesus that we serve.

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Jesus who is before all things, Jesus who is

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today, and Jesus who always will be preeminent

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or ruling over all things. Jesus is reminding

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the church in Smyrna that no matter what they

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face, that Jesus is the ruler of all things.

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Jesus is reminding these Christians that the

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city of Smyrna might worship the Roman emperor,

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but that there was a beginning and an end to

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the Roman emperor's life and reign. There's a

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beginning and an end even to the power of the

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Roman Empire. There's a beginning and an end

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to Smyrna being the first and largest city, the

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most beautiful city in all of Asia. But Jesus,

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Jesus is the first and the last. As Colossians

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1 tells us, Jesus himself created the Roman Emperor

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that the city of Smyrna worshipped. You could

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say it like this, the people of Smyrna worshipped

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the creation rather than the creator. They worship

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the creation of our almighty God rather than

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the God himself who made all things. And here's

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why Jesus starts this letter this way. Jesus

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is encouraging the church in Smyrna about who

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he is. And secondly, that following him is worth

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it no matter what they go through. Following

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him is worth it. Now look at the second phrase

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that Jesus says about himself in verse 8. Jesus

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says that he is the one who was dead and came

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to life. This is a direct reference to Jesus'

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death and resurrection. And I love how 1 Corinthians

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15 explains this. It says this, For I passed

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on to you as most important what I also received,

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that Christ died for our sins according to the

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scriptures. That he was buried and that he was

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raised on the third day according to the scriptures.

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That's what Jesus is referencing. His death on

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the cross that we see in the scriptures and also

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his resurrection. That Jesus died and rose again.

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That he was truly killed. That he was crucified.

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And yet he still rose from the dead. Josephus

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is a really famous Roman historian. And he tells

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the story in his writings of finding out that

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three of his good friends were being crucified.

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He finds out just as, basically as soon as they're

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put up on the cross. And so he goes to the Roman

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emperor and gets them taken down within minutes

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of this whole thing starting. And in just that

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short window of time, two of the three men sustained

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such significant injuries that they die within

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about a day. And the third one had significant

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health issues and was partially crippled for

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the remainder of his life. Understand this. Crucifixion

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did kill Jesus. Jesus did die. But Jesus did

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not remain dead. Jesus was dead, and now Jesus

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came to life. He is the first and the last, the

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beginning and the end, the Alpha and the Omega,

00:12:56.710 --> 00:12:59.289
the one who is dead and the one who is now alive,

00:12:59.429 --> 00:13:01.870
and that is who is writing to the church in Smyrna.

00:13:01.990 --> 00:13:04.309
The Savior of the world who gave his life for

00:13:04.309 --> 00:13:05.830
us on the cross, the Savior of the world who

00:13:05.830 --> 00:13:08.769
saved the people of Smyrna, that is who is sending

00:13:08.769 --> 00:13:11.480
them this letter, this encouragement. And so

00:13:11.480 --> 00:13:13.419
let me encourage us to look now at Revelation

00:13:13.419 --> 00:13:16.440
2, 9 through 10, and see what it is that Jesus

00:13:16.440 --> 00:13:20.659
encourages them with. He says this, I know your

00:13:20.659 --> 00:13:24.440
affliction and poverty, but you are rich. Let

00:13:24.440 --> 00:13:27.799
me just stop us there. By a show of hands, how

00:13:27.799 --> 00:13:30.720
many of you, when you hear, I know you're impoverished,

00:13:30.799 --> 00:13:33.539
I know you're poor, immediately think rich? If

00:13:33.539 --> 00:13:35.460
you think, when you hear poverty, if you think

00:13:35.460 --> 00:13:38.179
you're rich then, raise your hand. Okay, perfect.

00:13:38.259 --> 00:13:41.269
We can all pass Econ 101. There's a paradox going

00:13:41.269 --> 00:13:43.669
on here in this verse. I know your affliction

00:13:43.669 --> 00:13:47.009
and poverty, but you are rich. I know the slander

00:13:47.009 --> 00:13:48.769
of those who say they are Jews, those who say

00:13:48.769 --> 00:13:51.110
they follow God, but they are not. Instead, they

00:13:51.110 --> 00:13:54.169
are a synagogue or a place of worship of Satan.

00:13:55.110 --> 00:13:56.769
Don't be afraid of what you're about to suffer.

00:13:57.789 --> 00:13:59.529
Look, the devil is about to throw some of you

00:13:59.529 --> 00:14:00.990
into prison to test you, and you'll experience

00:14:00.990 --> 00:14:04.330
affliction for 10 days. Be faithful to the point

00:14:04.330 --> 00:14:06.470
of death, and I will give you the crown of life.

00:14:07.170 --> 00:14:09.090
Throughout that couple verses, there's a couple

00:14:09.090 --> 00:14:13.450
different paradoxes that seem to come up. But

00:14:13.450 --> 00:14:15.429
let's do this. Let's look at the first two words

00:14:15.429 --> 00:14:19.690
again. Jesus starts off and says this, I know.

00:14:21.149 --> 00:14:24.490
Church in Smyrna, I know. I know what you're

00:14:24.490 --> 00:14:26.570
going through. And friends, this morning I want

00:14:26.570 --> 00:14:27.909
you to hear that too, because that's not just

00:14:27.909 --> 00:14:29.529
for the church in Smyrna, that's for you also.

00:14:29.929 --> 00:14:34.350
Jesus knows. Jesus sees. And why does Jesus know?

00:14:34.389 --> 00:14:37.000
Why does Jesus see their struggles? Because Jesus

00:14:37.000 --> 00:14:40.419
is with them, just as Jesus is with us today.

00:14:40.940 --> 00:14:44.000
Whether we were outside or inside, Jesus is with

00:14:44.000 --> 00:14:47.659
us. And what does Jesus see here? He sees their

00:14:47.659 --> 00:14:49.960
affliction and their poverty. And in the midst

00:14:49.960 --> 00:14:51.639
of their physical struggles, Jesus says that

00:14:51.639 --> 00:14:54.200
they are rich. So how can they be rich but also

00:14:54.200 --> 00:14:57.580
afflicted? How can they be rich and promise the

00:14:57.580 --> 00:15:00.460
crown of life but still be suffering? Well, they're

00:15:00.460 --> 00:15:02.120
rich because they have something far more important

00:15:02.120 --> 00:15:05.470
than physical wealth and comfort. See, to understand

00:15:05.470 --> 00:15:07.169
what he's referencing, we do have to look down

00:15:07.169 --> 00:15:09.570
at verse 10 and skip ahead a little bit. They

00:15:09.570 --> 00:15:11.610
are rich despite their affliction and poverty

00:15:11.610 --> 00:15:13.789
because of the promise made at the end of verse

00:15:13.789 --> 00:15:16.409
10. Be faithful to the point of death and I will

00:15:16.409 --> 00:15:19.710
give you the crown of life. They are rich because

00:15:19.710 --> 00:15:21.750
they have eternal life. They are rich because

00:15:21.750 --> 00:15:24.830
of the crown of life in verse 10. They are rich

00:15:24.830 --> 00:15:27.090
because they follow Jesus. They are rich because

00:15:27.090 --> 00:15:29.149
they have a personal relationship with the God

00:15:29.149 --> 00:15:31.429
of the universe, with their personal creator.

00:15:32.769 --> 00:15:35.570
Please hear me on this this morning. Earthly

00:15:35.570 --> 00:15:37.590
wealth fades away. I don't know about you. I

00:15:37.590 --> 00:15:39.250
don't know the last time someone told me they

00:15:39.250 --> 00:15:41.990
were super excited for their honeymoon to Smyrna.

00:15:43.250 --> 00:15:46.629
Smyrna lost its prominence. It's no longer the

00:15:46.629 --> 00:15:49.950
most beautiful city in Turkey. I have some friends

00:15:49.950 --> 00:15:52.409
who serve the Lord over there, and I've never

00:15:52.409 --> 00:15:54.350
heard them talk about how, geez, they just cannot

00:15:54.350 --> 00:15:56.769
wait for their nice, rustic retreat to Smyrna.

00:15:58.049 --> 00:16:01.639
It loses its prominence. Their wealth fades away,

00:16:01.720 --> 00:16:04.200
and friends, our own wealth fades away. When

00:16:04.200 --> 00:16:06.039
we become so fixated on making sure that we are

00:16:06.039 --> 00:16:08.220
the wealthiest or that we have the most, then

00:16:08.220 --> 00:16:10.100
we'll always find somebody who has a little more

00:16:10.100 --> 00:16:11.759
than we do, someone that's a little better at

00:16:11.759 --> 00:16:14.000
that skill than we are, someone who's just that

00:16:14.000 --> 00:16:15.940
little bit cooler, that little bit more popular.

00:16:17.039 --> 00:16:19.059
And friends, we can think about it like this.

00:16:19.200 --> 00:16:21.240
If you put all of your hope in the stock market,

00:16:21.299 --> 00:16:23.740
then one bad investment or one stock market crash

00:16:23.740 --> 00:16:27.539
like 2008, and you lose all of your wealth. You

00:16:27.539 --> 00:16:30.220
lose everything you put your treasure in. But

00:16:30.220 --> 00:16:32.240
the wealth that Jesus talks about, the wealth

00:16:32.240 --> 00:16:35.659
that knowing Jesus brings, it never goes away.

00:16:35.820 --> 00:16:38.240
It never fades. It is completely unchanging.

00:16:38.240 --> 00:16:41.539
It is a steady rock. There will never be a short

00:16:41.539 --> 00:16:44.659
in that market. That market stays the same day

00:16:44.659 --> 00:16:47.539
after day after day. Because if you place your

00:16:47.539 --> 00:16:49.620
faith in Jesus, then you are saved and nothing

00:16:49.620 --> 00:16:53.360
can ever separate you from God. Hear these words

00:16:53.360 --> 00:16:56.259
from Romans chapter 8. For I am persuaded that

00:16:56.259 --> 00:16:59.690
neither death nor life nor angels, nor rulers,

00:16:59.789 --> 00:17:02.049
nor things present, nor things to come, nor powers,

00:17:02.049 --> 00:17:04.329
nor height, nor depth, nor any other created

00:17:04.329 --> 00:17:06.589
thing will be able to separate us from the love

00:17:06.589 --> 00:17:11.869
of God that is in Christ Jesus our Lord. Nothing

00:17:11.869 --> 00:17:16.210
can separate you from the love of God. For the

00:17:16.210 --> 00:17:18.490
believers in Smyrna, no matter their wealth or

00:17:18.490 --> 00:17:21.309
their poverty, their peaceful living or their

00:17:21.309 --> 00:17:23.910
affliction, nothing can separate them from the

00:17:23.910 --> 00:17:26.769
love of God. Where do they find that love of

00:17:26.769 --> 00:17:33.019
God? In Christ Jesus, our Lord. Remember that

00:17:33.019 --> 00:17:37.180
today. Friends, if we put all of our treasure

00:17:37.180 --> 00:17:39.380
in the right place, then it will never be taken

00:17:39.380 --> 00:17:43.299
away from us. When we were coming back from our

00:17:43.299 --> 00:17:46.079
vacation to Colorado, I was understandably bored

00:17:46.079 --> 00:17:48.000
on one of our couple flights, and I ended up

00:17:48.000 --> 00:17:50.259
watching The Big Short, which is a pretty funny

00:17:50.259 --> 00:17:52.619
movie about the 2008 stock market crisis, and

00:17:52.619 --> 00:17:54.519
having lived through it, it wasn't quite as funny

00:17:54.519 --> 00:17:56.750
going. through it. I remember all the stress

00:17:56.750 --> 00:17:58.950
and my parents not enjoying that time a whole

00:17:58.950 --> 00:18:05.269
lot. But friends, no matter what happens in the

00:18:05.269 --> 00:18:07.430
stock market, no matter what happens in the housing

00:18:07.430 --> 00:18:09.950
market, no matter what happens in Washington,

00:18:10.130 --> 00:18:14.170
D .C., ever understand this, nothing can ever

00:18:14.170 --> 00:18:17.490
separate you from the love of God that we find

00:18:17.490 --> 00:18:22.410
in Christ. And in that we are always rich. And

00:18:22.410 --> 00:18:25.920
that we are the richest of all people. And that

00:18:25.920 --> 00:18:27.559
we can take all the wealth of the world and it

00:18:27.559 --> 00:18:29.359
doesn't begin to hold a candle to what we have

00:18:29.359 --> 00:18:33.480
in Christ Jesus our Lord. But that's not all

00:18:33.480 --> 00:18:35.839
that Jesus addresses. We next see that Jesus

00:18:35.839 --> 00:18:37.960
addresses that the believers in Smyrna are being

00:18:37.960 --> 00:18:41.380
slandered. People are lying about them. That's

00:18:41.380 --> 00:18:43.440
hard. It's not fun to be lied about. It's not

00:18:43.440 --> 00:18:45.619
fun to be talked poorly about when it's not earned.

00:18:45.900 --> 00:18:48.920
The believers are suffering financially, physically,

00:18:49.180 --> 00:18:51.900
emotionally they're hurting. And that's hard.

00:18:53.000 --> 00:18:56.839
That's really, really hard. Any one of those

00:18:56.839 --> 00:18:59.000
things is a lot to go through. And they're going

00:18:59.000 --> 00:19:02.779
through all of it at the same time. But once

00:19:02.779 --> 00:19:05.079
again, Jesus gives them comfort. And where do

00:19:05.079 --> 00:19:07.140
we find that comfort at? Once again, we find

00:19:07.140 --> 00:19:09.440
that down there in verse 10. Be faithful to the

00:19:09.440 --> 00:19:12.660
point of death. And what? And I will give you

00:19:12.660 --> 00:19:17.119
the crown of life. Again, Jesus gives them comfort

00:19:17.119 --> 00:19:19.420
by reminding them of what their hope is in, that

00:19:19.420 --> 00:19:21.720
their hope is not in being the most popular person,

00:19:21.779 --> 00:19:23.539
that their hope is not in having the most influence

00:19:23.539 --> 00:19:25.339
in the world, or of everyone thinking that they're

00:19:25.339 --> 00:19:28.539
perfect, but rather that their hope is in Jesus.

00:19:29.759 --> 00:19:31.920
But before we actually get to verse 10, you're

00:19:31.920 --> 00:19:33.440
going to see there's one more phrase in verse

00:19:33.440 --> 00:19:37.500
9, one more warning that Jesus gives. Jesus says

00:19:37.500 --> 00:19:39.680
that some of these believers will be thrown into

00:19:39.680 --> 00:19:42.869
prison. They will suffer persecution. And it's

00:19:42.869 --> 00:19:44.470
in reference to the persecution that the church

00:19:44.470 --> 00:19:47.390
in Smyrna faces underneath the emperor Diocletian.

00:19:48.509 --> 00:19:51.490
But notice something. Jesus doesn't just say,

00:19:51.529 --> 00:19:53.190
listen, you're going to face suffering, you're

00:19:53.190 --> 00:19:54.950
going to face persecution. Some of you are going

00:19:54.950 --> 00:19:56.430
to be thrown in jail, tortured to the point of

00:19:56.430 --> 00:20:01.869
death. That's going to be hard. Jesus gives them

00:20:01.869 --> 00:20:05.009
that climactic statement in verse 10. Be faithful

00:20:05.009 --> 00:20:09.750
to the point of what? The point of death. Be

00:20:09.750 --> 00:20:11.369
faithful to give up anything and everything.

00:20:12.359 --> 00:20:15.579
Give your entire life to the Lord. And what?

00:20:15.660 --> 00:20:20.980
And I will give you the crown of life. Friends,

00:20:21.039 --> 00:20:22.420
the point of this letter is not to emphasize

00:20:22.420 --> 00:20:24.460
the pain and the suffering that these believers

00:20:24.460 --> 00:20:28.039
will face. It's a real part of this letter, but

00:20:28.039 --> 00:20:30.259
that's not the purpose. Instead, it is to remind

00:20:30.259 --> 00:20:32.359
the church in Smyrna, this small, suffering,

00:20:32.539 --> 00:20:35.460
impoverished church, that something better is

00:20:35.460 --> 00:20:37.079
waiting for them, that they can cling to the

00:20:37.079 --> 00:20:40.619
promise of the crown of life. The crown of eternal

00:20:40.619 --> 00:20:42.440
life. The single most important thing they could

00:20:42.440 --> 00:20:45.279
ever have. And they can cling to that. They can

00:20:45.279 --> 00:20:48.079
cling to the importance of that. They can cling

00:20:48.079 --> 00:20:50.519
to the promise of eternity spent in heaven with

00:20:50.519 --> 00:20:52.259
their creator, with their maker, the God that

00:20:52.259 --> 00:20:55.259
they worship. The God that we are here worshiping

00:20:55.259 --> 00:20:58.299
today. Because understand this, the crown of

00:20:58.299 --> 00:21:02.940
life is the most important thing. And Jesus calls

00:21:02.940 --> 00:21:06.019
on them saying, be faithful. Stand strong. Stay

00:21:06.019 --> 00:21:09.240
grounded in your faith. Don't abandon it. Instead,

00:21:09.380 --> 00:21:10.960
he's saying in the middle of this really hard

00:21:10.960 --> 00:21:12.940
time, he's never denying this. He's never saying,

00:21:12.980 --> 00:21:14.799
well, actually church in Smyrna, it's not that

00:21:14.799 --> 00:21:18.819
bad. No, he's not doing that. He says, what first?

00:21:19.259 --> 00:21:24.440
I know. I know your affliction and poverty. I

00:21:24.440 --> 00:21:28.220
know the slander you face. I know that some of

00:21:28.220 --> 00:21:29.859
you are about to be persecuted and thrown in

00:21:29.859 --> 00:21:34.029
jail. But in the middle of that, he gives them

00:21:34.029 --> 00:21:36.309
a solution. He gives them something to do, something

00:21:36.309 --> 00:21:38.789
that they can control. He challenges them to

00:21:38.789 --> 00:21:41.230
fix their eyes on Jesus and on the hope that

00:21:41.230 --> 00:21:44.930
Jesus gives. That is the central idea of the

00:21:44.930 --> 00:21:47.609
letter to the church in Smyrna. This letter is

00:21:47.609 --> 00:21:49.789
written to direct us to the hope that we see

00:21:49.789 --> 00:21:53.789
in verse 10. And verse 11 even shows us that

00:21:53.789 --> 00:21:57.390
also. Verse 11 says this. Let anyone who has

00:21:57.390 --> 00:22:00.029
ears to hear listen to what the Spirit says to

00:22:00.029 --> 00:22:02.329
the churches. The one who conquers will never

00:22:02.329 --> 00:22:06.190
be harmed by the second death. Jesus gives an

00:22:06.190 --> 00:22:09.730
instruction. Let anyone who has ears to hear

00:22:09.730 --> 00:22:11.809
listen to what the Spirit, that is the Holy Spirit,

00:22:11.890 --> 00:22:15.829
says to the churches. Anyone who has ears should

00:22:15.829 --> 00:22:19.700
hear this. And this is both. metaphorical. If

00:22:19.700 --> 00:22:21.559
you have ears to hear from God, this is also

00:22:21.559 --> 00:22:24.500
physical. If you physically have ears, then hear

00:22:24.500 --> 00:22:27.839
the word of the Lord. Hear what Jesus says in

00:22:27.839 --> 00:22:29.660
this passage. Hear the emphasis of good news,

00:22:29.700 --> 00:22:32.759
of true hope, of the message of salvation. Hear

00:22:32.759 --> 00:22:35.220
the truth in this passage that can change your

00:22:35.220 --> 00:22:38.380
life forever. Hear the truth that you can have

00:22:38.380 --> 00:22:40.440
a personal relationship with your Savior. Hear

00:22:40.440 --> 00:22:42.740
the truth that your Savior has promised you the

00:22:42.740 --> 00:22:47.759
crown of life. But that's not all. Jesus gives

00:22:47.759 --> 00:22:50.640
us one more encouragement to us as we hear this

00:22:50.640 --> 00:22:53.599
letter. So we hear this last encouragement. The

00:22:53.599 --> 00:22:56.420
one who conquers will never be harmed by the

00:22:56.420 --> 00:23:00.099
second death. Listen, there is a reason that

00:23:00.099 --> 00:23:03.779
Jesus uses the word conquer or nika here. That

00:23:03.779 --> 00:23:09.339
Jesus uses the word win here. There's two reasons

00:23:09.339 --> 00:23:12.480
actually. So you can read this as a double promise

00:23:12.480 --> 00:23:15.720
here. First, it is a statement of fact that Jesus

00:23:16.269 --> 00:23:19.250
has conquered, that Jesus already has conquered

00:23:19.250 --> 00:23:21.750
death, that Jesus will never experience second

00:23:21.750 --> 00:23:23.769
death like he did the first time, that Jesus

00:23:23.769 --> 00:23:25.849
was dead in the tomb, but like we read in verse

00:23:25.849 --> 00:23:28.289
8, that Jesus rose again, that he came back to

00:23:28.289 --> 00:23:32.069
life. And so first we read this, that Jesus conquered,

00:23:32.269 --> 00:23:34.549
and that Jesus will never be harmed by the second

00:23:34.549 --> 00:23:37.789
death. But at the same time, there's also a promise

00:23:37.789 --> 00:23:41.950
for us. It's a reminder of this crown of life.

00:23:43.390 --> 00:23:45.549
It's a reminder of this gift of eternal life.

00:23:46.569 --> 00:23:49.930
Those who persevere, those who endure being another

00:23:49.930 --> 00:23:53.109
translation of the word Nika there, those who

00:23:53.109 --> 00:23:56.029
follow Jesus in the midst of all of this persecution,

00:23:56.109 --> 00:23:57.849
of all of the things that the world will throw

00:23:57.849 --> 00:24:00.349
at us, those who persevere and endure through

00:24:00.349 --> 00:24:03.190
it, that they will never be harmed by the second

00:24:03.190 --> 00:24:05.049
death, or in other words, they will grasp that

00:24:05.049 --> 00:24:08.430
crown, that crown of life, and they will live

00:24:08.430 --> 00:24:12.390
with their Savior for eternity. And friends,

00:24:12.430 --> 00:24:13.809
that brings us straight to our first point of

00:24:13.809 --> 00:24:17.960
application. The gospel gives us the crown of

00:24:17.960 --> 00:24:25.299
life. The world we live in is a broken and fallen

00:24:25.299 --> 00:24:30.059
place. There's pain in the world. I'm not going

00:24:30.059 --> 00:24:34.400
to make us do it, but if I was to ask everyone

00:24:34.400 --> 00:24:35.759
to share something they've gone through in life

00:24:35.759 --> 00:24:37.680
that is painful, I know we would not have a shortage

00:24:37.680 --> 00:24:41.500
of things that we could share. Whether it's loss

00:24:41.500 --> 00:24:47.089
of a loved one, Whether it's just pain in a relationship

00:24:47.089 --> 00:24:51.150
with a loved one. Maybe it's family turmoil and

00:24:51.150 --> 00:24:54.329
challenge. Maybe it's that you lost your job

00:24:54.329 --> 00:24:56.650
that you love that you've worked so hard to get.

00:24:57.529 --> 00:24:59.809
We have all experienced brokenness in some way,

00:24:59.869 --> 00:25:02.349
shape, or form. And there's a reason that brokenness

00:25:02.349 --> 00:25:04.849
exists. See, all the way back in the very beginning

00:25:04.849 --> 00:25:06.829
of the Bible in Genesis, the very first book,

00:25:06.990 --> 00:25:09.769
we see sin enter the world. See, Adam and Eve

00:25:09.769 --> 00:25:12.009
decided they know better than God. And so they

00:25:12.009 --> 00:25:14.369
go ahead and they choose to disobey God willingly

00:25:14.369 --> 00:25:16.809
and also, let's be clear, in full knowledge of

00:25:16.809 --> 00:25:18.630
what they're doing. I think we skip that part

00:25:18.630 --> 00:25:20.930
sometimes with Adam and Eve. God has told them

00:25:20.930 --> 00:25:23.150
not to do this and they say, we're going to do

00:25:23.150 --> 00:25:26.490
it anyway. Our plan is better. And in that moment,

00:25:26.529 --> 00:25:30.970
sin enters into the world. And with sin comes

00:25:30.970 --> 00:25:35.430
a world of brokenness, a world of pain, a world

00:25:35.430 --> 00:25:37.130
where things don't go perfectly in the way that

00:25:37.130 --> 00:25:41.170
we want them to go. And we need something to

00:25:41.170 --> 00:25:43.170
save us from sin. We need something to fix this

00:25:43.170 --> 00:25:45.470
brokenness. And here's where the best news of

00:25:45.470 --> 00:25:47.950
all comes in. Because God doesn't just leave

00:25:47.950 --> 00:25:50.950
us stuck in brokenness and stuck in pain. Instead,

00:25:51.069 --> 00:25:52.910
just like we've just been reading in Revelation

00:25:52.910 --> 00:25:56.529
chapter 2, verses 8 through 11, Jesus sends the

00:25:56.529 --> 00:25:58.690
first and the last, the one who is dead and came

00:25:58.690 --> 00:26:01.349
to life. And Jesus came to earth and he lived

00:26:01.349 --> 00:26:04.009
a perfect life, a life completely without sin.

00:26:04.450 --> 00:26:06.970
And he died on the cross to pay the price for

00:26:06.970 --> 00:26:11.000
us. And notice that word, he died. He perished.

00:26:11.000 --> 00:26:13.940
He paid the price to redeem us from sin. But

00:26:13.940 --> 00:26:17.680
he did not stay dead. He rose to life. And so,

00:26:17.700 --> 00:26:19.700
friends, it is with that great message that we

00:26:19.700 --> 00:26:22.599
have an opportunity to respond to the gospel.

00:26:23.200 --> 00:26:25.900
We have a great chance to find the gift that

00:26:25.900 --> 00:26:28.039
the gospel gives us, the crown of life that the

00:26:28.039 --> 00:26:31.019
gospel promises us, by doing two really simple

00:26:31.019 --> 00:26:34.259
things. By going to God and repenting of our

00:26:34.259 --> 00:26:37.119
sin. repenting of our wrongdoing, of all of the

00:26:37.119 --> 00:26:42.819
wrong we've done, and by believing, by placing

00:26:42.819 --> 00:26:46.759
our faith completely in Jesus. And it's in that

00:26:46.759 --> 00:26:50.900
that we are saved. And then there's something

00:26:50.900 --> 00:26:52.400
that comes after that, and that's our next point

00:26:52.400 --> 00:26:55.039
of application, that the gospel gives us true

00:26:55.039 --> 00:26:58.779
hope. Because salvation is not just a one -time

00:26:58.779 --> 00:27:00.259
get -out -of -jail -free card when we get to

00:27:00.259 --> 00:27:03.470
heaven and when we die. Salvation changes the

00:27:03.470 --> 00:27:07.269
way that we live on a daily basis. Because no

00:27:07.269 --> 00:27:09.289
matter what we face on a daily basis, whether

00:27:09.289 --> 00:27:11.849
it's hardship in our own lives or if we're in

00:27:11.849 --> 00:27:15.109
a situation like the church in Smyrna, where

00:27:15.109 --> 00:27:18.450
we are afflicted and impoverished and being slandered,

00:27:18.569 --> 00:27:22.069
salvation, the gospel, the truth of knowing Jesus

00:27:22.069 --> 00:27:24.549
gives us hope because we know that something

00:27:24.549 --> 00:27:29.240
far greater is promised. So if you have placed

00:27:29.240 --> 00:27:31.619
your faith in Jesus before, then you have this

00:27:31.619 --> 00:27:33.980
great hope. I want to give you three ways this

00:27:33.980 --> 00:27:36.240
morning that this hope shapes our lives. First,

00:27:36.319 --> 00:27:39.119
the hope of the gospel gives us courage to face

00:27:39.119 --> 00:27:43.799
the hardest times. Hear that. God gives you courage

00:27:43.799 --> 00:27:47.160
to face the hardest times. There's a reason that

00:27:47.160 --> 00:27:48.960
Jesus sends this letter to the church in Smyrna.

00:27:49.980 --> 00:27:52.640
Jesus sends it to give them hope, to give them

00:27:52.640 --> 00:27:55.660
courage to face what they're about to face. Sometimes

00:27:55.660 --> 00:27:59.059
life is really, really hard. Sometimes life is

00:27:59.059 --> 00:28:01.859
not going the way that we want it to. But consider

00:28:01.859 --> 00:28:03.779
what Jesus reminded the church in Smyrna of.

00:28:04.119 --> 00:28:05.700
They weren't called to focus on their current

00:28:05.700 --> 00:28:08.539
issues. They were challenged to focus on Jesus.

00:28:09.140 --> 00:28:11.000
They were challenged to focus on their walk with

00:28:11.000 --> 00:28:13.559
God. Here's the second thing we get. The hope

00:28:13.559 --> 00:28:16.119
of the gospel gives us comfort in the hardest

00:28:16.119 --> 00:28:19.460
times. The hope of the gospel gives us comfort

00:28:19.460 --> 00:28:22.559
in the hardest times. When you are hurting the

00:28:22.559 --> 00:28:25.759
most like the church in Smyrna is, Jesus is right

00:28:25.759 --> 00:28:33.200
there with you. Please hear that. Please hear

00:28:33.200 --> 00:28:37.619
that. In a day and an age where anxiety, depression,

00:28:38.039 --> 00:28:46.220
suicidal ideation are all -time highs, in a day

00:28:46.220 --> 00:28:49.119
and an age where hopelessness is off the charts,

00:28:49.200 --> 00:28:52.809
please hear this. The hope of the gospel or knowing

00:28:52.809 --> 00:28:56.109
Jesus gives us comfort in the hardest times because

00:28:56.109 --> 00:28:59.769
we know that Jesus is with us. So that obstacle

00:28:59.769 --> 00:29:03.890
that feels impossible, Jesus is with you in that.

00:29:04.410 --> 00:29:07.750
That is not a prosperity gospel point. That is

00:29:07.750 --> 00:29:11.210
a biblical gospel point. That Jesus is with you

00:29:11.210 --> 00:29:14.410
always. That's a Romans 8 point. That's not some

00:29:14.410 --> 00:29:17.339
name it, claim it fantasy. That's the truth of

00:29:17.339 --> 00:29:19.680
Jesus, that he is with you always, no matter

00:29:19.680 --> 00:29:22.619
what it is that you face. We just have to lean

00:29:22.619 --> 00:29:25.079
into him. And here's the third thing the gospel

00:29:25.079 --> 00:29:27.819
gives us. The hope of the gospel gives us direction

00:29:27.819 --> 00:29:30.819
in the hardest times. The hope of the gospel

00:29:30.819 --> 00:29:34.160
or knowing Jesus gives us direction in hard,

00:29:34.440 --> 00:29:39.019
hardest times. What do I mean by that? The gospel

00:29:39.019 --> 00:29:41.559
tells us what to do. The gospel tells us where

00:29:41.559 --> 00:29:44.480
to go in the face of these hard times. I think

00:29:44.480 --> 00:29:46.539
each of these is summarized really well in Matthew

00:29:46.539 --> 00:29:50.119
6, 33. Something that Jesus taught us to do.

00:29:50.400 --> 00:29:52.000
You can think of it in some ways as a parallel

00:29:52.000 --> 00:29:54.319
to this passage in Revelation 2. Something I

00:29:54.319 --> 00:29:56.519
hope came to the mind of the believers in Smyrna.

00:29:57.380 --> 00:29:59.480
Jesus says this to a crowd as he's preaching

00:29:59.480 --> 00:30:01.519
the Sermon on the Mount. He says this, but seek

00:30:01.519 --> 00:30:04.180
first the kingdom of God and his righteousness

00:30:04.180 --> 00:30:07.299
and all these things will be provided for you.

00:30:07.880 --> 00:30:10.859
So after we come to know Jesus, after our faith

00:30:10.859 --> 00:30:13.319
is in Jesus, what should we do? We should seek

00:30:13.319 --> 00:30:17.259
first the kingdom of God. We should seek the

00:30:17.259 --> 00:30:19.599
courage that the gospel gives us. We should seek

00:30:19.599 --> 00:30:21.819
the comfort that the gospel gives us. We should

00:30:21.819 --> 00:30:24.299
seek the direction that the gospel gives us.

00:30:24.900 --> 00:30:26.460
Because the first thing that we are called to

00:30:26.460 --> 00:30:28.299
seek at all times as believers is the kingdom

00:30:28.299 --> 00:30:31.700
of God. That no matter what situation we face,

00:30:31.920 --> 00:30:34.680
no matter what situation we are in, we seek first

00:30:34.680 --> 00:30:38.250
the kingdom of God. And so let me give us three

00:30:38.250 --> 00:30:41.730
things that we can do as we wrap up today. If

00:30:41.730 --> 00:30:43.490
you want to seek God, if you want to seek the

00:30:43.490 --> 00:30:44.910
kingdom of God, here are three ways that you

00:30:44.910 --> 00:30:48.970
can do that. First, know Jesus. Hear the gospel

00:30:48.970 --> 00:30:51.089
that we just shared, the good news that we just

00:30:51.089 --> 00:30:53.670
shared, that Jesus came to earth to save you

00:30:53.670 --> 00:30:56.289
and put your faith in Jesus today. Secondly,

00:30:56.410 --> 00:31:00.490
walk with God. Our priorities, our actions, our

00:31:00.490 --> 00:31:03.410
daily lives should reflect our relationship with

00:31:03.410 --> 00:31:05.160
God. And here's a great way to do that. Prayer

00:31:05.160 --> 00:31:07.380
is a great way to do that because prayer is literally

00:31:07.380 --> 00:31:11.619
talking to God. And I love that. I love how simple

00:31:11.619 --> 00:31:14.079
that is. We can overcomplicate prayer and turn

00:31:14.079 --> 00:31:15.519
to all sorts of other things. Prayer is talking

00:31:15.519 --> 00:31:19.799
to God. So let me encourage you. Walk with God

00:31:19.799 --> 00:31:22.420
and talk with God. Hope and I love going out

00:31:22.420 --> 00:31:24.380
on walks in the evening. It's super fun. I love

00:31:24.380 --> 00:31:25.740
it. I look forward to it. I'm not going to lie.

00:31:28.259 --> 00:31:30.039
And one of my favorite parts about it is talking

00:31:30.039 --> 00:31:34.819
with my wife. Imagine, though, if we just stopped

00:31:34.819 --> 00:31:37.339
talking for a week, how weird that would be.

00:31:37.819 --> 00:31:39.819
It's not much of a relationship, but yet we do

00:31:39.819 --> 00:31:41.819
the same thing with God where we say, well, I

00:31:41.819 --> 00:31:43.700
went to church and I tried really hard to obey

00:31:43.700 --> 00:31:46.599
God and I tried to do this really well. I guess

00:31:46.599 --> 00:31:49.640
I never really did talk with God. Let me challenge

00:31:49.640 --> 00:31:52.240
you. Seek the kingdom of God by walking with

00:31:52.240 --> 00:31:55.859
God and do that by talking to God. And thirdly,

00:31:55.859 --> 00:31:58.559
here's our final point today. Seek the kingdom

00:31:58.559 --> 00:32:02.009
of God by growing in your walk with God. by being

00:32:02.009 --> 00:32:04.789
in good fellowship, by being in the Word of God

00:32:04.789 --> 00:32:07.029
like we've been this morning, by being in the

00:32:07.029 --> 00:32:09.390
Word of God throughout the week, and by going.

00:32:10.029 --> 00:32:12.490
By going and taking this message to your friends,

00:32:12.569 --> 00:32:14.069
to your family members, to your co -workers,

00:32:14.250 --> 00:32:17.109
to the people around you. Take this message of

00:32:17.109 --> 00:32:21.470
hope to anybody and to everybody that you meet.

00:32:22.450 --> 00:32:25.930
So let me challenge you today. This letter to

00:32:25.930 --> 00:32:27.549
the church in Smyrna should encourage you to

00:32:27.549 --> 00:32:30.750
do something really simple. Seek first the kingdom.

00:32:31.200 --> 00:32:34.140
of god today let's seek the kingdom of god together

00:32:34.140 --> 00:32:37.440
let me pray for us father god thank you so much

00:32:37.440 --> 00:32:40.299
for who you are god and thank you so much for

00:32:40.299 --> 00:32:43.539
this letter to the church in smyrna god i just

00:32:43.539 --> 00:32:48.099
am blown away genuinely blown away god by just

00:32:48.099 --> 00:32:56.319
how amazing you are god and jesus i'm just humbled

00:32:56.319 --> 00:32:59.160
thinking about how you saw this church this church

00:32:59.160 --> 00:33:01.279
that to us probably would have been so insignificant,

00:33:01.460 --> 00:33:05.480
but that you saw this church and that you knew

00:33:05.480 --> 00:33:07.640
what was going on because you loved this church.

00:33:09.359 --> 00:33:11.299
And God, I thank you for the fact that you see

00:33:11.299 --> 00:33:15.700
us and that you know us. Lord, I just ask that

00:33:15.700 --> 00:33:19.720
this morning that you would stir up in our hearts

00:33:19.720 --> 00:33:22.559
the hope that we should have because of the truth

00:33:22.559 --> 00:33:25.119
of what it means to be saved by you. God, I just

00:33:25.119 --> 00:33:26.839
ask that this morning you would stir up in our

00:33:26.839 --> 00:33:30.039
hearts A burning desire to seek first your...
