WEBVTT

00:00:07.970 --> 00:00:10.769
Thank you, worship team, and good morning. Thank

00:00:10.769 --> 00:00:12.949
you so much for being here. We are excited you

00:00:12.949 --> 00:00:14.869
are here. If this is your first time here, I

00:00:14.869 --> 00:00:16.690
just want to introduce myself to you. My name

00:00:16.690 --> 00:00:18.949
is Daniel. I'm the lead pastor at Cornerstone,

00:00:19.010 --> 00:00:22.109
and we're really glad you're here. At this time,

00:00:22.210 --> 00:00:24.070
kids are dismissed. Junior high and high school,

00:00:24.109 --> 00:00:26.170
you guys are dismissed to head back to your class.

00:00:26.550 --> 00:00:29.030
And if you are not in one of those age ranges,

00:00:29.250 --> 00:00:31.129
then I want to ask you to turn with me in your

00:00:31.129 --> 00:00:35.090
Bibles to John chapter 2. to the book of John

00:00:35.090 --> 00:00:37.289
chapter 2. We're really excited you're here.

00:00:37.369 --> 00:00:38.770
We believe it's no accident that you're here,

00:00:38.829 --> 00:00:41.130
and this week we are starting our new summer

00:00:41.130 --> 00:00:44.549
sermon series looking at the seven signs of John.

00:00:45.049 --> 00:00:46.549
But before you get there, as you're turning your

00:00:46.549 --> 00:00:49.310
Bibles to John 2, I just want to bring up two

00:00:49.310 --> 00:00:52.030
or three things real quick from your bulletin.

00:00:52.030 --> 00:00:53.770
First, we've got a members meeting this evening

00:00:53.770 --> 00:00:56.689
at 6 30 with some snacks beforehand. It's six,

00:00:56.789 --> 00:00:59.409
so come to that if you're a member. May 21st,

00:00:59.409 --> 00:01:01.490
there's a women's ministry dinner at 6 30. They're

00:01:01.490 --> 00:01:04.719
going to Baxter's. Men, this is new as of 20

00:01:04.719 --> 00:01:06.500
minutes ago. Men, we are going to go to Hickory

00:01:06.500 --> 00:01:09.359
River Wednesday night. Kids are also welcome

00:01:09.359 --> 00:01:10.819
to come with us to Hickory River. So we'll have

00:01:10.819 --> 00:01:13.239
a men's ministry dinner at Hickory River at 630.

00:01:13.540 --> 00:01:17.019
Women's ministry dinner at 630 at Baxter's. So

00:01:17.019 --> 00:01:18.939
keep that in mind. And also, June 1st, there

00:01:18.939 --> 00:01:21.060
is the dessert auction. We're raising money for

00:01:21.060 --> 00:01:22.840
student ministry for camp and other parts of

00:01:22.840 --> 00:01:24.920
student ministry. I've been asked a couple times,

00:01:25.060 --> 00:01:26.959
is there a sign -up sheet? Do I need to tell

00:01:26.959 --> 00:01:30.060
you what I'm bringing? No. Just bring a dessert.

00:01:30.670 --> 00:01:32.909
bring something, come have a good time. We're

00:01:32.909 --> 00:01:34.590
raising money for a great cause, so come and

00:01:34.590 --> 00:01:37.689
join us June 1st. Let me open us with a word

00:01:37.689 --> 00:01:40.450
of prayer. God, thank you so much for today,

00:01:40.590 --> 00:01:43.469
and God, we just thank you so much for what took

00:01:43.469 --> 00:01:47.329
place in John 2, 1 through 11, God. God, thank

00:01:47.329 --> 00:01:51.370
you for showing us who Jesus is, God, for showing

00:01:51.370 --> 00:01:55.689
us Jesus's power, for showing us his great provision.

00:01:57.090 --> 00:01:59.719
God, we're just thankful for that. And so this

00:01:59.719 --> 00:02:01.560
morning, God, as we come to you and come to your

00:02:01.560 --> 00:02:03.599
throne, God, I just ask that you would quiet

00:02:03.599 --> 00:02:06.219
our spirits, God. God, I ask that you would remove

00:02:06.219 --> 00:02:09.000
any distraction from us, God, and that you would

00:02:09.000 --> 00:02:13.680
help us just to focus entirely on you, God. Lord,

00:02:13.740 --> 00:02:16.360
thank you for bringing us here today. God, thank

00:02:16.360 --> 00:02:19.080
you for bringing us together. And God, I just

00:02:19.080 --> 00:02:21.780
ask that you would move, that you would strengthen

00:02:21.780 --> 00:02:24.319
our souls, God, that you would encourage us to

00:02:24.319 --> 00:02:27.599
draw closer and closer to you, God. I ask this

00:02:27.599 --> 00:02:30.659
in your name. Amen. So like I mentioned, we're

00:02:30.659 --> 00:02:32.099
starting this new sermon series looking at the

00:02:32.099 --> 00:02:34.599
seven signs in the gospel of John. So I just

00:02:34.599 --> 00:02:36.699
kind of want to take a quick minute just to talk

00:02:36.699 --> 00:02:39.300
a little bit about why John does this, because

00:02:39.300 --> 00:02:40.659
there's a reason that John does this. It's not

00:02:40.659 --> 00:02:43.060
just pure coincidence or accident that John does

00:02:43.060 --> 00:02:46.000
this. See, John has seven signs he records throughout

00:02:46.000 --> 00:02:48.060
the gospel of John with a very clear purpose.

00:02:48.379 --> 00:02:50.919
Each one of these seven signs shows us another

00:02:50.919 --> 00:02:54.819
part of who Jesus is. Each one of the signs is

00:02:54.819 --> 00:02:56.699
going to show us something else about Jesus,

00:02:56.780 --> 00:02:59.319
something else that we need to understand about

00:02:59.400 --> 00:03:02.560
who Jesus is. And that matters because John writes

00:03:02.560 --> 00:03:05.219
his gospel with the explicit goal of making clear

00:03:05.219 --> 00:03:09.000
that Jesus is the Son of God. If you hear nothing

00:03:09.000 --> 00:03:10.599
else about the gospel of John today, hear that

00:03:10.599 --> 00:03:12.379
if you read the gospel of John, you will come

00:03:12.379 --> 00:03:15.280
away from understanding that Jesus is the Son

00:03:15.280 --> 00:03:18.960
of God, that Jesus is fully God and fully man.

00:03:19.159 --> 00:03:21.379
In fact, that's exactly what we see in John 1,

00:03:21.400 --> 00:03:25.530
1 through 14. is this beautiful passage that

00:03:25.530 --> 00:03:28.169
John writes talking through how Jesus is both

00:03:28.169 --> 00:03:32.810
God and Jesus is man. And so John shows us these

00:03:32.810 --> 00:03:35.729
seven signs to show us different parts of what

00:03:35.729 --> 00:03:38.389
we need to know about Jesus. John loves the number

00:03:38.389 --> 00:03:40.069
seven, I'm convinced, because also throughout

00:03:40.069 --> 00:03:43.310
the gospel of John, John records seven I am statements.

00:03:43.409 --> 00:03:44.949
There's seven statements that Jesus makes where

00:03:44.949 --> 00:03:47.210
he says, I am this, I am this. For instance,

00:03:47.310 --> 00:03:50.479
I am the vine, I am the good shepherd. And John

00:03:50.479 --> 00:03:52.259
loves that number seven. But this summer, we're

00:03:52.259 --> 00:03:54.939
looking at these seven signs, seven things that

00:03:54.939 --> 00:03:57.340
Jesus does that we need to understand that teach

00:03:57.340 --> 00:04:00.639
us more about who Jesus is. And so this morning,

00:04:00.680 --> 00:04:03.539
our main point kind of summarizes what that is

00:04:03.539 --> 00:04:05.400
we're going to learn about Jesus today. Here's

00:04:05.400 --> 00:04:08.719
what it is. It's Jesus has authority and power,

00:04:08.780 --> 00:04:12.360
and miracles show this. Jesus has authority and

00:04:12.360 --> 00:04:18.290
power, and miracles show this. You know, so often

00:04:18.290 --> 00:04:21.069
we read John 2, 1 through 11, when we see the

00:04:21.069 --> 00:04:22.610
miracle that's going to take place, we get so

00:04:22.610 --> 00:04:25.170
caught up by what happens that we almost miss

00:04:25.170 --> 00:04:27.509
the greater meaning of it. But unfortunately,

00:04:27.569 --> 00:04:30.189
the truth is that John 2, 1 through 11 is not

00:04:30.189 --> 00:04:31.949
just about a wedding. That's a little spoiler

00:04:31.949 --> 00:04:34.870
alert. John 2, 1 through 11 is really about who

00:04:34.870 --> 00:04:38.189
Jesus is. It's really about what Jesus has done

00:04:38.189 --> 00:04:40.730
for us and what Jesus continues to do for us.

00:04:40.769 --> 00:04:42.910
It's about how Jesus has authority and how Jesus

00:04:42.910 --> 00:04:46.199
has power. And so as we start our series looking

00:04:46.199 --> 00:04:47.439
through these, I just want to give us a very

00:04:47.439 --> 00:04:49.800
quick word of context about where we are in the

00:04:49.800 --> 00:04:52.759
gospel of John. So John 1, 1 through 14, like

00:04:52.759 --> 00:04:55.420
I mentioned, tells us in a very poetic way who

00:04:55.420 --> 00:04:58.839
Jesus is. It tells us what the gospel of John

00:04:58.839 --> 00:05:02.060
is going to talk about, about why it matters,

00:05:02.120 --> 00:05:04.860
and then how we should respond to it. And then

00:05:04.860 --> 00:05:07.240
John 1 begins to switch its focus a little bit,

00:05:07.259 --> 00:05:09.019
starts to tell the story of Jesus. It explains

00:05:09.019 --> 00:05:11.689
to us Jesus's life. And it starts by switching

00:05:11.689 --> 00:05:13.850
its focus to John the Baptist, who's going around

00:05:13.850 --> 00:05:17.009
testifying about who Jesus is. That John the

00:05:17.009 --> 00:05:19.509
Baptist recognizes Jesus is Lord, and he does

00:05:19.509 --> 00:05:21.209
so, in fact, actually in front of two of his

00:05:21.209 --> 00:05:24.610
disciples. One named Andrew, and then one is

00:05:24.610 --> 00:05:26.569
John, who would later go on to write the Gospel

00:05:26.569 --> 00:05:29.610
of John. Now, interestingly enough, John does

00:05:29.610 --> 00:05:32.009
not talk about himself by name in his Gospel.

00:05:32.370 --> 00:05:34.250
He instead prefers to use other titles, such

00:05:34.250 --> 00:05:36.149
as the other disciple, or my personal favorite,

00:05:36.329 --> 00:05:40.240
the disciple whom Jesus loved. Which is a beautiful

00:05:40.240 --> 00:05:42.319
thing, but also makes me laugh a little bit inside.

00:05:43.420 --> 00:05:45.500
And he doesn't use his name actually on purpose.

00:05:45.579 --> 00:05:47.639
It comes from a place of humility, but it also

00:05:47.639 --> 00:05:49.860
shows that John is an eyewitness of what he writes.

00:05:50.160 --> 00:05:52.100
So when we see something like the events of John

00:05:52.100 --> 00:05:53.839
2, 1 through 11, when we read something that

00:05:53.839 --> 00:05:56.079
seems too good to be true, we can actually have

00:05:56.079 --> 00:05:58.639
confidence. We can have confidence because we

00:05:58.639 --> 00:06:01.019
know this to be true, because John who writes

00:06:01.019 --> 00:06:04.360
this was actually there. John who writes this

00:06:04.360 --> 00:06:08.220
was physically present for this event. And so

00:06:08.220 --> 00:06:11.980
Jesus talks in John 1 to Andrew and to John.

00:06:12.060 --> 00:06:14.800
He calls them to be disciples. Andrew goes and

00:06:14.800 --> 00:06:16.959
tells his brother, who later is renamed as Peter.

00:06:17.279 --> 00:06:19.600
And then Jesus also calls Philip and Nathaniel

00:06:19.600 --> 00:06:21.079
to be his disciples. And that's where chapter

00:06:21.079 --> 00:06:23.779
1 ends. And then chapter 2 picks up with something

00:06:23.779 --> 00:06:25.639
else. It's only recorded in the Gospel of John.

00:06:25.740 --> 00:06:28.100
There's something so beautiful, I think, so helpful

00:06:28.100 --> 00:06:30.720
for us as we consider who is Jesus about the

00:06:30.720 --> 00:06:33.720
events of John 2. So look at John 2, verses 1

00:06:33.720 --> 00:06:36.060
and 2 with me. It says this, On the third day,

00:06:36.100 --> 00:06:39.300
a wedding took place in Cana of Galilee. Jesus'

00:06:39.399 --> 00:06:41.319
mother was there, and Jesus and his disciples

00:06:41.319 --> 00:06:44.420
were invited to the wedding as well. So a few

00:06:44.420 --> 00:06:46.139
days later, at some point during the week, there's

00:06:46.139 --> 00:06:48.399
a wedding. Now, we read this. It says the wedding's

00:06:48.399 --> 00:06:50.600
on the third day. That's on a Tuesday. And if

00:06:50.600 --> 00:06:52.379
you're like me, you're thinking, who gets married

00:06:52.379 --> 00:06:55.259
on a Tuesday? That makes no sense at all. Why

00:06:55.259 --> 00:06:56.639
would you get married on a Tuesday? I remember

00:06:56.639 --> 00:06:58.160
when Hope and I were choosing out dates for our

00:06:58.160 --> 00:07:00.199
wedding, and we're going between Friday, Saturday,

00:07:00.300 --> 00:07:02.620
Sunday. And we're like, what's easiest for people

00:07:02.620 --> 00:07:04.939
to make it to? Tuesday never crossed our mind.

00:07:05.100 --> 00:07:06.639
We never thought, well, you know what we'll do?

00:07:06.680 --> 00:07:09.019
We'll go get married on Tuesday. But in Jewish

00:07:09.019 --> 00:07:10.519
culture, that was actually a very normal thing.

00:07:10.600 --> 00:07:12.540
It was normal for brides who were virgins to

00:07:12.540 --> 00:07:13.959
get married on the third day, that's Tuesday,

00:07:14.040 --> 00:07:15.660
and then for widows who were getting remarried

00:07:15.660 --> 00:07:17.500
to get married on the fourth or the fifth day.

00:07:17.759 --> 00:07:19.399
So it's also important, though, to understand

00:07:19.399 --> 00:07:21.779
just how different a Jewish wedding at this time

00:07:21.779 --> 00:07:24.120
was. When Hope and I got married, our ceremony

00:07:24.120 --> 00:07:26.480
started at 5 after being delayed by 30 minutes

00:07:26.480 --> 00:07:29.240
by our DJ, and then it ended at 10. And by 10,

00:07:29.259 --> 00:07:31.500
when I say it ended, I mean we were gone. Everything

00:07:31.500 --> 00:07:33.120
was gone, everything was cleaned up, everyone

00:07:33.120 --> 00:07:35.199
was gone. They were home, they were back at their

00:07:35.199 --> 00:07:37.939
hotels. But in Jesus' day, wedding feasts were

00:07:37.939 --> 00:07:39.939
decadent. They could last for up to a week, depending

00:07:39.939 --> 00:07:42.180
on how wealthy the couple getting married was.

00:07:43.379 --> 00:07:45.779
These were large crowd events with drinking and

00:07:45.779 --> 00:07:47.420
eating and singing and praising God and giving

00:07:47.420 --> 00:07:49.319
to the poor and more. In the traditional Jewish

00:07:49.319 --> 00:07:50.959
wedding, we could summarize like this, it was

00:07:50.959 --> 00:07:53.240
different than what our modern weddings are today.

00:07:53.860 --> 00:07:55.519
See, so often we read this, oh, they were at

00:07:55.519 --> 00:07:56.899
a wedding, we think, well, they were at the ceremony.

00:07:57.240 --> 00:07:59.420
But in reality, the ceremony was a very intimate,

00:07:59.500 --> 00:08:02.300
close, family -only event. So maybe he's at the

00:08:02.300 --> 00:08:04.120
ceremony, maybe he's not. But this is really

00:08:04.120 --> 00:08:06.860
taking place at the reception. They're invited

00:08:06.860 --> 00:08:08.680
to this wedding reception in Cana of Galilee.

00:08:08.779 --> 00:08:12.220
And Cana is about 11 miles southwest of the Sea

00:08:12.220 --> 00:08:14.819
of Galilee. Now Jesus spends a lot of his ministry

00:08:14.819 --> 00:08:16.740
by the Sea of Galilee. Some of his most famous

00:08:16.740 --> 00:08:19.300
miracles happen in this area. And here he is

00:08:19.300 --> 00:08:22.660
with his disciples in Galilee just before the

00:08:22.660 --> 00:08:25.720
wedding. Now let me be clear on something. We

00:08:25.720 --> 00:08:27.899
don't know whose wedding this is. If you're like

00:08:27.899 --> 00:08:29.420
me, you would love to know whose wedding this

00:08:29.420 --> 00:08:31.139
is. And you're probably curious, well, why does

00:08:31.139 --> 00:08:33.000
it matter so much that Jesus is at this wedding?

00:08:33.019 --> 00:08:35.039
And why does Mary care so much about this wedding?

00:08:35.179 --> 00:08:38.230
Whose wedding is it? But the purpose of this

00:08:38.230 --> 00:08:40.169
passage isn't really to think about who is getting

00:08:40.169 --> 00:08:42.029
married and who had Jesus on their guest list,

00:08:42.129 --> 00:08:44.950
but instead the purpose is to show us something

00:08:44.950 --> 00:08:48.210
about Jesus. Remember, the purpose of a miracle

00:08:48.210 --> 00:08:50.629
is simple, and here the purpose of this miracle

00:08:50.629 --> 00:08:53.809
is to show us that Jesus has authority and power,

00:08:53.929 --> 00:08:56.289
not just that Jesus has family and friends who

00:08:56.289 --> 00:09:01.409
got married. Before we get to the actual sign

00:09:01.409 --> 00:09:03.990
that we go through, let me just take note of

00:09:03.990 --> 00:09:05.409
something and really highlight something that

00:09:05.409 --> 00:09:07.769
we need to understand from this passage. John

00:09:07.769 --> 00:09:09.990
records that Jesus goes to this wedding with

00:09:09.990 --> 00:09:13.870
his disciples, including John. This matters because

00:09:13.870 --> 00:09:16.590
John was actually an eyewitness of what happened.

00:09:16.789 --> 00:09:18.809
So how do we have confidence that this happened

00:09:18.809 --> 00:09:20.970
when we read something that sounds honestly pretty

00:09:20.970 --> 00:09:23.509
wild? We have confidence because John witnessed

00:09:23.509 --> 00:09:26.559
these events. John actually saw this miracle

00:09:26.559 --> 00:09:28.720
take place. And if you're like me and you ever

00:09:28.720 --> 00:09:32.039
took Chemistry 101, you know that we don't typically

00:09:32.039 --> 00:09:34.779
talk about water becoming wine. There's a missing

00:09:34.779 --> 00:09:37.440
ingredient there. Something's got to come and

00:09:37.440 --> 00:09:40.320
change water to wine. And so when we read this,

00:09:40.379 --> 00:09:42.120
if we don't know where John is, if we don't know

00:09:42.120 --> 00:09:43.519
that anyone actually saw this, we can begin to

00:09:43.519 --> 00:09:45.600
be tempted to think, did this really happen?

00:09:46.279 --> 00:09:48.899
But because we know that John is there, we can

00:09:48.899 --> 00:09:51.299
have confidence knowing that this truly happened.

00:09:51.870 --> 00:09:54.129
It gives validity to what we're about to read

00:09:54.129 --> 00:09:58.230
in John 2, 3 through 11. So John 2, 3 through

00:09:58.230 --> 00:09:59.950
5 sets the scene for what's about to happen,

00:09:59.970 --> 00:10:02.110
for what this sign is about to be. So read this

00:10:02.110 --> 00:10:04.590
with me. It says, When the wine ran out, Jesus'

00:10:04.789 --> 00:10:08.389
mother told him, They don't have any wine. What

00:10:08.389 --> 00:10:09.769
is this concerning of yours to do with me, woman?

00:10:09.870 --> 00:10:13.419
Jesus asked. My hour has not yet come. Do whatever

00:10:13.419 --> 00:10:14.899
he tells you, his mother told the servants. So

00:10:14.899 --> 00:10:16.759
as the party goes on, the wine runs out here

00:10:16.759 --> 00:10:18.960
at this wedding, and Jesus' mom, Mary, comes

00:10:18.960 --> 00:10:20.940
to him and says, hey Jesus, I need you to fix

00:10:20.940 --> 00:10:23.639
this for me. And we don't know exactly why she

00:10:23.639 --> 00:10:27.039
does this. In all likelihood, as best as commentators

00:10:27.039 --> 00:10:28.919
can tell, this is probably some sort of a family

00:10:28.919 --> 00:10:31.240
wedding, and Mary was worried they would bring

00:10:31.240 --> 00:10:33.259
dishonor on their family by running out of wine.

00:10:33.519 --> 00:10:35.179
In other words, she was worried they would look

00:10:35.179 --> 00:10:37.700
bad. And we know from Luke chapter 2 that Jesus'

00:10:37.860 --> 00:10:40.320
family is not wealthy to begin with. We see that

00:10:40.320 --> 00:10:42.279
the sacrifices they offer when they dedicate

00:10:42.279 --> 00:10:45.519
Jesus are the sacrifices given for a poor person

00:10:45.519 --> 00:10:47.899
to offer. They don't have a lot of money. They

00:10:47.899 --> 00:10:49.440
probably didn't get enough food or wine, honestly,

00:10:49.480 --> 00:10:51.840
for the wedding feast. And so Mary comes to Jesus

00:10:51.840 --> 00:10:53.419
and she comes to him and says, listen, they don't

00:10:53.419 --> 00:10:55.899
have any wine left. Let me make this clear on

00:10:55.899 --> 00:10:58.759
something. Mary is expecting Jesus to do something

00:10:58.759 --> 00:11:02.100
here. I honestly don't... think Mary knows what

00:11:02.100 --> 00:11:04.000
she's expecting, but she's expecting Jesus to

00:11:04.000 --> 00:11:05.960
do something. Whether that's going and buying

00:11:05.960 --> 00:11:08.659
more wine, whether that's finding more wine somewhere

00:11:08.659 --> 00:11:10.220
else, whether that's making a deal with somebody

00:11:10.220 --> 00:11:12.740
to get some wine, somehow Mary is expecting Jesus

00:11:12.740 --> 00:11:16.600
to come up with some wine. When we read that,

00:11:16.620 --> 00:11:18.179
we're kind of like, man, that really stinks for

00:11:18.179 --> 00:11:20.200
the party. Like, out of wine, out of fun, that's

00:11:20.200 --> 00:11:22.980
a bummer. But really, Mary is saying something

00:11:22.980 --> 00:11:26.620
like this. Listen, Jesus, I'm your mom. I'm telling

00:11:26.620 --> 00:11:29.960
you what to do. Do this for me. Mothers, you

00:11:29.960 --> 00:11:31.379
might have done that sometimes to your children.

00:11:31.419 --> 00:11:32.639
Parents in general, you might have done that

00:11:32.639 --> 00:11:35.360
to your children. Listen, I'm your parent, so

00:11:35.360 --> 00:11:39.080
obey me. Just do this for me. That's kind of

00:11:39.080 --> 00:11:42.539
what she's doing here. But here's the thing.

00:11:42.580 --> 00:11:44.480
Jesus didn't do miracles just to make people

00:11:44.480 --> 00:11:47.590
happy. He didn't do a miracle to make his mother

00:11:47.590 --> 00:11:49.970
happy because Jesus wasn't a performer. Jesus

00:11:49.970 --> 00:11:52.649
is the Son of God. Jesus did miracles to bring

00:11:52.649 --> 00:11:54.970
glory to God and to bring people to repentance.

00:11:55.330 --> 00:11:57.470
And so Jesus responds to Mary, and when we read

00:11:57.470 --> 00:11:59.529
it in English, it sounds really weird because

00:11:59.529 --> 00:12:01.809
if I said this to my mother, my mother would

00:12:01.809 --> 00:12:04.169
never speak to me again. And I'm really not making

00:12:04.169 --> 00:12:07.149
that up, especially the part where he calls his

00:12:07.149 --> 00:12:09.779
mother woman. But in reality, what we need to

00:12:09.779 --> 00:12:11.580
understand is that Jesus's response is really

00:12:11.580 --> 00:12:14.240
a cultural idiom of sorts. It's an idiom inside

00:12:14.240 --> 00:12:16.139
of Aramaic, and then he actually is addressing

00:12:16.139 --> 00:12:18.659
his mother in a respectful way. Jesus is essentially

00:12:18.659 --> 00:12:21.100
saying this, ma 'am, I'm an adult now. I'm not

00:12:21.100 --> 00:12:23.320
under your authority, and so you need to treat

00:12:23.320 --> 00:12:25.259
me as another adult. So it's not about him being

00:12:25.259 --> 00:12:27.580
rude or not being rude. Instead, the emphasis

00:12:27.580 --> 00:12:30.080
is on how Jesus gets to make the call about what

00:12:30.080 --> 00:12:32.480
is going to happen, that Jesus gets to make the

00:12:32.480 --> 00:12:34.700
decision, is there going to be more wine here

00:12:34.700 --> 00:12:37.240
or not? No longer can his mom say something like,

00:12:37.279 --> 00:12:40.220
Jesus, do what I tell you to do because I told

00:12:40.220 --> 00:12:43.179
you so. And then Jesus says this, my hour has

00:12:43.179 --> 00:12:46.179
not yet come. When he says that, Jesus is making

00:12:46.179 --> 00:12:49.960
clear that he works on God's timing, not on Mary's

00:12:49.960 --> 00:12:52.379
timing. To say this another way, this interaction

00:12:52.379 --> 00:12:54.179
back and forth is really significant because

00:12:54.179 --> 00:12:57.889
it shows that Jesus has his own authority. That

00:12:57.889 --> 00:13:00.389
Jesus is authoritative, and of course he is,

00:13:00.389 --> 00:13:02.789
because Jesus is fully God. As we read last week

00:13:02.789 --> 00:13:05.490
in Matthew 28, 18, Jesus has all authority in

00:13:05.490 --> 00:13:08.990
heaven and on earth. That Jesus has all authority,

00:13:09.049 --> 00:13:11.649
all types of authority. But notice what Jesus

00:13:11.649 --> 00:13:13.730
doesn't do here, even as he has all authority.

00:13:13.950 --> 00:13:17.169
Jesus doesn't say, no, he's going to do something

00:13:17.169 --> 00:13:19.590
here, but he's going to do it for a reason other

00:13:19.590 --> 00:13:22.210
than just making his mother happy. He's going

00:13:22.210 --> 00:13:23.970
to do it because of how it's going to bring some

00:13:23.970 --> 00:13:27.679
people to faith. See, so often when we read John

00:13:27.679 --> 00:13:30.039
2, 1 through 11, we think the key verse is really

00:13:30.039 --> 00:13:32.519
like verse 8 where the miracle happens, or the

00:13:32.519 --> 00:13:35.320
key verse is here in verse 4. But really, the

00:13:35.320 --> 00:13:38.360
key verse of John 2, 1 through 11 is verse 11.

00:13:38.740 --> 00:13:41.220
And just to skip ahead real quick, verse 11 ends

00:13:41.220 --> 00:13:43.960
with this, he being Jesus revealed his glory

00:13:43.960 --> 00:13:47.720
and his disciples believed in him. That is the

00:13:47.720 --> 00:13:50.679
purpose of this miracle. He's doing this miracle

00:13:50.679 --> 00:13:52.960
because he's going to bring people to faith.

00:13:53.610 --> 00:13:55.110
And so Mary in this moment, I don't know if she's

00:13:55.110 --> 00:13:57.129
fully grasping what Jesus is talking about, you

00:13:57.129 --> 00:13:58.769
know, we don't have the non -verbals here, but

00:13:58.769 --> 00:14:00.769
she looks at the servants and says, listen, whatever

00:14:00.769 --> 00:14:03.330
Jesus tells you to do, just go ahead and do it.

00:14:03.330 --> 00:14:06.230
Just obey Jesus, whatever he says, get it done.

00:14:07.110 --> 00:14:09.450
And so then we pick up in John 2, 6 through 8.

00:14:09.529 --> 00:14:12.309
It says this, now six stone water jars have been

00:14:12.309 --> 00:14:14.230
set there for Jewish purification. That was a

00:14:14.230 --> 00:14:16.450
part of the wedding ceremony. And each contained

00:14:16.450 --> 00:14:19.889
20 or 30 gallons, that's between 160 and 250

00:14:19.889 --> 00:14:26.000
pounds of water. It says, fill the jars with

00:14:26.000 --> 00:14:27.899
water, Jesus told them. So they filled them to

00:14:27.899 --> 00:14:29.980
the brim. And then he said to them, now draw

00:14:29.980 --> 00:14:31.899
some out and take it to the head waiter. And

00:14:31.899 --> 00:14:34.379
they did. So John tells us some more details

00:14:34.379 --> 00:14:36.460
setting the scene here. There's these six stone

00:14:36.460 --> 00:14:38.820
water jars set up for purification, which is

00:14:38.820 --> 00:14:41.539
part of the wedding feast. Understand purification,

00:14:41.759 --> 00:14:43.600
which is something we see in Leviticus 12 and

00:14:43.600 --> 00:14:46.539
13, had to do with sin and people showing their

00:14:46.539 --> 00:14:49.320
desire for spiritual renewal or for their desire

00:14:49.320 --> 00:14:52.360
to have a closer walk with God. So part of the

00:14:52.360 --> 00:14:54.879
wedding ceremony was about renewal and saying

00:14:54.879 --> 00:14:57.799
as a couple, we need more of God. We want to

00:14:57.799 --> 00:15:00.200
walk in obedience to God. We need to follow God.

00:15:01.179 --> 00:15:03.940
And further, this step called the mikvah was

00:15:03.940 --> 00:15:06.700
a reminder of Israel's constant need for a savior.

00:15:07.200 --> 00:15:09.179
It was a reminder that the Israelites needed

00:15:09.179 --> 00:15:13.049
something greater. Is it any coincidence that

00:15:13.049 --> 00:15:16.289
Jesus, the one and the true Savior, uses these

00:15:16.289 --> 00:15:18.409
jars that reminded this entire wedding of their

00:15:18.409 --> 00:15:21.809
need for a Savior to do his first miracle? Absolutely

00:15:21.809 --> 00:15:25.470
not. Absolutely not. In fact, the writer of Hebrews

00:15:25.470 --> 00:15:28.169
actually uses very similar language in Hebrews

00:15:28.169 --> 00:15:31.090
1, 3, ending this verse saying this, after making

00:15:31.090 --> 00:15:34.029
purification for sins, Jesus sat down at the

00:15:34.029 --> 00:15:36.929
right hand of the majesty on high. There's that

00:15:36.929 --> 00:15:39.129
word again, purification, kind of linking what

00:15:39.129 --> 00:15:42.200
happens in John 2. all the way to what Jesus

00:15:42.200 --> 00:15:45.940
does for us. See, Jesus came to earth to make

00:15:45.940 --> 00:15:49.840
purification. Jesus came to earth to save us,

00:15:50.019 --> 00:15:52.419
to make it so we no longer needed some ritualistic

00:15:52.419 --> 00:15:57.600
form of purification. And John tells us that

00:15:57.600 --> 00:16:00.059
each of these jars could hold 20 to 30 gallons

00:16:00.059 --> 00:16:06.320
of water. Let me be abundantly clear on something.

00:16:06.460 --> 00:16:09.820
These things are absolutely huge. A gallon of

00:16:09.820 --> 00:16:13.639
water is 8 .3 pounds. So these jars are about

00:16:13.639 --> 00:16:17.240
250 pounds, just with the water weight. And then

00:16:17.240 --> 00:16:19.779
you add in the additional weight of a stone jar,

00:16:19.820 --> 00:16:23.820
a dense stone jar. These are absolutely massive.

00:16:24.440 --> 00:16:26.179
I don't know about you guys, but typically when

00:16:26.179 --> 00:16:28.480
I read this passage, I've read it and kind of

00:16:28.480 --> 00:16:30.200
pictured in my head these servants going and

00:16:30.200 --> 00:16:32.320
filling up like a pitcher, like we have a potluck,

00:16:32.440 --> 00:16:34.340
and they bring it to Jesus. I'm like, okay, Jesus,

00:16:34.500 --> 00:16:37.000
we did what you asked us to do. And in reality,

00:16:37.019 --> 00:16:39.139
they're taking these massive jars and thinking,

00:16:39.200 --> 00:16:41.440
this takes time, this is a lot of work. They're

00:16:41.440 --> 00:16:43.700
moving hundreds of thousands of pounds of water.

00:16:44.639 --> 00:16:47.740
But notice, they obey. They do whatever Jesus

00:16:47.740 --> 00:16:50.879
tells them, because Jesus, once again, clearly

00:16:50.879 --> 00:16:55.320
holds all authority. Jesus is in charge, and

00:16:55.320 --> 00:16:58.580
Jesus is the one calling the shots here. So once

00:16:58.580 --> 00:17:00.019
they're filled to the brim, Jesus gives these

00:17:00.019 --> 00:17:03.220
waiters their next instruction. They take some

00:17:03.220 --> 00:17:04.539
of the water out and take it to the head waiter.

00:17:04.579 --> 00:17:08.799
Now, I don't know about you. Personally, if I

00:17:08.799 --> 00:17:11.779
was them, I'd be a little confused. Jesus, I

00:17:11.779 --> 00:17:14.420
just filled up this massive jar with water. It

00:17:14.420 --> 00:17:17.539
is only water. This is a purification jar, Jesus.

00:17:17.680 --> 00:17:19.980
This has never been used for anything other than

00:17:19.980 --> 00:17:23.039
holding water. There's no way this is anything

00:17:23.039 --> 00:17:26.000
but water, Jesus. So I will obey because you

00:17:26.000 --> 00:17:29.299
have authority. I've been told to obey you, but

00:17:29.299 --> 00:17:31.940
nothing has happened. Nothing's changed. You

00:17:31.940 --> 00:17:35.720
didn't put anything in these, Jesus. what are

00:17:35.720 --> 00:17:37.500
you expecting this to be, Jesus? Like, they ask

00:17:37.500 --> 00:17:40.119
for wine, not more water. That doesn't make sense

00:17:40.119 --> 00:17:43.259
to me. But nonetheless, they do it. And they

00:17:43.259 --> 00:17:47.480
do it, why? Because Jesus has authority. See,

00:17:47.519 --> 00:17:49.920
we see Jesus' authority throughout his ministry

00:17:49.920 --> 00:17:52.039
as a whole, honestly. We saw just a few weeks

00:17:52.039 --> 00:17:54.859
ago in Matthew 7, 28, and 29, through his teaching.

00:17:55.160 --> 00:17:57.299
We see it through his miracles. We see it through

00:17:57.299 --> 00:17:59.779
so many different things that he does. But here

00:17:59.779 --> 00:18:02.640
is yet another example of Jesus' authority. that

00:18:02.640 --> 00:18:06.839
he speaks and people obey. And yes, they're servants,

00:18:06.980 --> 00:18:08.759
let's be clear. But they've also just been told

00:18:08.759 --> 00:18:10.660
to bring water to their boss, and their boss

00:18:10.660 --> 00:18:13.539
asked for wine. I don't know about you, I would

00:18:13.539 --> 00:18:16.140
hesitate on that. But let's see what happens

00:18:16.140 --> 00:18:18.759
in verses 9 and 10 with the head waiter. We read

00:18:18.759 --> 00:18:21.799
this. When the head waiter tasted the water after

00:18:21.799 --> 00:18:24.259
it had become wine, he did not know where it

00:18:24.259 --> 00:18:26.140
came from, though the servants who had drawn

00:18:26.140 --> 00:18:28.200
the water knew. So he called the groom and he

00:18:28.200 --> 00:18:30.700
told him, everyone sets out the fine wine first,

00:18:30.779 --> 00:18:32.839
then after the people are drunk, the inferior.

00:18:33.259 --> 00:18:36.259
But you, you have kept the fine wine until now.

00:18:36.519 --> 00:18:37.920
So the head waiter, this is the guy in charge

00:18:37.920 --> 00:18:39.559
of the entire event, the day of coordinator,

00:18:39.779 --> 00:18:41.839
to use modern terms, takes this water and he

00:18:41.839 --> 00:18:43.960
starts to drink it. But it's not water anymore,

00:18:44.240 --> 00:18:47.279
it's wine. Jesus has changed this from water

00:18:47.279 --> 00:18:50.099
into wine. And listen, I was not incredible at

00:18:50.099 --> 00:18:52.839
chemistry, but I was pretty good at it. I passed

00:18:52.839 --> 00:18:56.309
it really comfortably. And water has a very different

00:18:56.309 --> 00:18:59.730
chemical structure than wine. Something has to

00:18:59.730 --> 00:19:03.230
happen. Some change has to take place to go from

00:19:03.230 --> 00:19:06.690
a barrel of water to a barrel of aged wine. There's

00:19:06.690 --> 00:19:09.190
a missing ingredient there. And here's the missing

00:19:09.190 --> 00:19:11.589
ingredient. The missing ingredient is the power

00:19:11.589 --> 00:19:15.210
of God. Only the power of God can do that instantly,

00:19:15.349 --> 00:19:17.670
to take a barrel of water and turn it into a

00:19:17.670 --> 00:19:19.930
barrel of wine. And the head waiter is absolutely

00:19:19.930 --> 00:19:21.650
stunned because he has no idea where this wine

00:19:21.650 --> 00:19:25.509
comes from. The servants know, though. The servants

00:19:25.509 --> 00:19:27.589
know. Imagine what their response must have been

00:19:27.589 --> 00:19:30.150
like. The sheer surprise they're feeling as they

00:19:30.150 --> 00:19:33.250
realize what Jesus just did. That Jesus just

00:19:33.250 --> 00:19:36.410
took this barrel of water and turned it into

00:19:36.410 --> 00:19:40.710
wine. That's not normal. Purification jars don't

00:19:40.710 --> 00:19:44.529
just often spring up wine. In this moment of

00:19:44.529 --> 00:19:46.069
surprise, the head waiter goes over to the groom

00:19:46.069 --> 00:19:47.549
and he gives him a bit of a hard time, honestly.

00:19:47.650 --> 00:19:49.190
See, we read this so often. It's like, oh, you

00:19:49.190 --> 00:19:50.609
must be super rich because you saved the good

00:19:50.609 --> 00:19:52.769
wine for last. He's actually kind of giving the

00:19:52.769 --> 00:19:54.789
groom a hard time here. Why did you give out

00:19:54.789 --> 00:19:57.269
the bad wine first, dude? That makes no sense.

00:19:58.650 --> 00:20:00.210
Because by this point in the party, people are

00:20:00.210 --> 00:20:01.869
no longer paying attention to the quality of

00:20:01.869 --> 00:20:03.710
the wine, so cheaper wine is served later on.

00:20:04.049 --> 00:20:05.450
And for this groom, he's thinking, wait a second,

00:20:05.490 --> 00:20:06.789
I thought we already did serve the good wine.

00:20:06.829 --> 00:20:08.990
What are you talking about? But once again, this

00:20:08.990 --> 00:20:11.150
isn't really about the wine. This is all about

00:20:11.150 --> 00:20:15.089
Jesus's power. Because Jesus's power is magnified

00:20:15.089 --> 00:20:17.210
when he takes water and turns it into wine with

00:20:17.210 --> 00:20:20.109
nothing else happening. It's not possible any

00:20:20.109 --> 00:20:22.890
other way. It's a true physical impossibility

00:20:22.890 --> 00:20:25.609
for water to immediately become wine with nothing

00:20:25.609 --> 00:20:27.730
being added into it. I can't say that enough.

00:20:28.930 --> 00:20:31.009
But I want to challenge that this miracle should

00:20:31.009 --> 00:20:33.289
bring our mind to something more than just what

00:20:33.289 --> 00:20:37.009
Jesus did here. See, in a way, this miracle should

00:20:37.009 --> 00:20:38.569
remind us of something that takes place in the

00:20:38.569 --> 00:20:41.630
Old Testament. See, in the Old Testament, there's

00:20:41.630 --> 00:20:44.660
this link between blood and wine. Genesis chapter

00:20:44.660 --> 00:20:46.960
49 talks about the spilled blood of a savior,

00:20:47.079 --> 00:20:49.299
but how the savior's garments will be washed

00:20:49.299 --> 00:20:52.619
in wine. Kind of another Old Testament reference

00:20:52.619 --> 00:20:54.920
I think our mind should go to. In Exodus 7, we

00:20:54.920 --> 00:20:57.119
see the first plague that God sends to Egypt.

00:20:58.380 --> 00:21:01.220
God is bringing his people out of their bondage

00:21:01.220 --> 00:21:03.240
to slavery, out of their bondage and slavery

00:21:03.240 --> 00:21:06.839
to the Egyptian empire, to this evil ruler who

00:21:06.839 --> 00:21:09.019
persecutes them and who keeps them from truly

00:21:09.019 --> 00:21:11.680
worshiping and having a relationship with God.

00:21:12.240 --> 00:21:14.019
And God sends ten plagues on Egypt before they

00:21:14.019 --> 00:21:15.920
let the Israelites go. And the first plague is

00:21:15.920 --> 00:21:18.299
that God takes the water of Egypt and turns it

00:21:18.299 --> 00:21:22.880
into blood. God turns water into blood. God can

00:21:22.880 --> 00:21:25.299
turn water into wine. And remember, there's this

00:21:25.299 --> 00:21:27.880
Old Testament link between this wine and blood.

00:21:28.539 --> 00:21:30.599
But it doesn't end there. Instead, think about

00:21:30.599 --> 00:21:33.640
another thing with me. As Jesus is hanging on

00:21:33.640 --> 00:21:36.779
the cross, as he's just about to give his life

00:21:36.779 --> 00:21:39.819
for you and for me, what has he offered to drink?

00:21:40.680 --> 00:21:43.509
He's offered wine. See, in a way, this miracle

00:21:43.509 --> 00:21:46.490
is a small foreshadowing of Jesus' true mission,

00:21:46.609 --> 00:21:49.329
that Jesus' mission and purpose was always to

00:21:49.329 --> 00:21:51.309
redeem us and to save us from slavery to sin.

00:21:51.549 --> 00:21:53.690
See, when we boil this miracle down to just being

00:21:53.690 --> 00:21:55.910
about wine, we've missed so much of what's going

00:21:55.910 --> 00:21:58.329
on. We miss out on the power of God. We miss

00:21:58.329 --> 00:22:00.910
how Jesus is announcing who he is, and we miss

00:22:00.910 --> 00:22:03.690
how Jesus is foreshadowing what he's on earth

00:22:03.690 --> 00:22:07.730
to do. And what is Jesus on earth to do? Jesus

00:22:07.730 --> 00:22:11.319
is on earth to save us. That just as Jesus can

00:22:11.319 --> 00:22:14.700
turn water into wine, that Jesus' blood is going

00:22:14.700 --> 00:22:19.019
to buy us back from sin. That Jesus' perfect

00:22:19.019 --> 00:22:22.640
blood will be spilled for us. It will take our

00:22:22.640 --> 00:22:25.220
place. It will take our punishment that we deserve

00:22:25.220 --> 00:22:29.920
for sin. And it will save us. So as we look at

00:22:29.920 --> 00:22:33.579
John 2, 1 -10, don't get caught up on the wine.

00:22:34.339 --> 00:22:38.220
Instead, see the bigger picture. See Jesus' authority

00:22:38.220 --> 00:22:42.119
and His power. See how Jesus foreshadows what's

00:22:42.119 --> 00:22:45.279
going to come later. See how Jesus is pointing

00:22:45.279 --> 00:22:47.519
us towards what's going to happen on the cross.

00:22:48.180 --> 00:22:51.420
That Jesus is going to give his life. That his

00:22:51.420 --> 00:22:54.299
garments are going to be covered in wine, so

00:22:54.299 --> 00:22:58.160
to speak, to use Genesis 49 language. That his

00:22:58.160 --> 00:23:00.980
blood is going to be shed for us so that we can

00:23:00.980 --> 00:23:03.180
be saved, just as the Israelites were saved from

00:23:03.180 --> 00:23:05.819
Egypt, but so much greater. Because we're not

00:23:05.819 --> 00:23:07.980
just saved from some earthly ruler. we are saved

00:23:07.980 --> 00:23:10.160
from an eternal punishment, an eternal separation

00:23:10.160 --> 00:23:13.400
from God. And so with that in mind, let's look

00:23:13.400 --> 00:23:17.279
at John 2, 11. It says this, Jesus did this,

00:23:17.339 --> 00:23:21.180
the first of his signs, in Cana of Galilee. He

00:23:21.180 --> 00:23:24.059
revealed his glory, and his disciples believed

00:23:24.059 --> 00:23:28.039
in him. Simply put, this is what John 2, 1 -10

00:23:28.039 --> 00:23:31.059
was immediately and all about. This miracle,

00:23:31.119 --> 00:23:33.359
as with all miracles, makes God's glory great

00:23:33.359 --> 00:23:36.410
and reveals it to people. Jesus, understand,

00:23:36.509 --> 00:23:38.250
did not change water into wine because his mother

00:23:38.250 --> 00:23:41.349
asked him to. Jesus did it to reveal his glory.

00:23:42.150 --> 00:23:44.150
And notice what happens when the disciples see

00:23:44.150 --> 00:23:48.470
Jesus' glory. They believe. They see who Jesus

00:23:48.470 --> 00:23:51.329
actually is. That Jesus isn't just another teacher.

00:23:51.390 --> 00:23:54.170
Jesus isn't just another rabbi. Jesus is so much

00:23:54.170 --> 00:23:59.289
more. And they believe. They recognize and believe

00:23:59.289 --> 00:24:03.960
that Jesus is something more. This part. This

00:24:03.960 --> 00:24:06.839
part is the key of the entire passage. Because

00:24:06.839 --> 00:24:08.680
the miracle was never about the wedding party

00:24:08.680 --> 00:24:11.259
having enough wine to drink. It was never about

00:24:11.259 --> 00:24:13.680
Mary telling Jesus what to do. It was never about

00:24:13.680 --> 00:24:15.180
the head waiter not understanding. This miracle

00:24:15.180 --> 00:24:18.480
was always about showing Jesus his power and

00:24:18.480 --> 00:24:22.200
glory. And I love even more about this is that

00:24:22.200 --> 00:24:24.880
in miracles there's always an audience. And Jesus

00:24:24.880 --> 00:24:26.759
does this miracle with a very specific audience

00:24:26.759 --> 00:24:30.099
in mind. And that is his disciples. These disciples

00:24:30.099 --> 00:24:32.700
that he's just called. They would see his glory

00:24:32.700 --> 00:24:35.779
revealed, and they would believe. If you think

00:24:35.779 --> 00:24:37.440
about it like this, when Jesus feeds the 5 ,000,

00:24:37.440 --> 00:24:40.019
his audience is the 5 ,000 people who are there.

00:24:40.700 --> 00:24:42.759
His audience isn't somebody over randomly in

00:24:42.759 --> 00:24:45.019
Spain in that moment. His audience is the people

00:24:45.019 --> 00:24:47.380
who see this. That's the same thing here in John

00:24:47.380 --> 00:24:50.079
2. His audience is his disciples. They see his

00:24:50.079 --> 00:24:53.900
glory, and they believe in him. And in addition

00:24:53.900 --> 00:24:56.940
to that, In addition to showing who he was, showing

00:24:56.940 --> 00:24:59.640
that Jesus was powerful, Jesus used this to start

00:24:59.640 --> 00:25:01.740
putting a little bit of foreshadowing in front

00:25:01.740 --> 00:25:03.640
of us, to start putting a little bit of foreshadowing

00:25:03.640 --> 00:25:06.140
in front of his disciples, to show us that something

00:25:06.140 --> 00:25:09.359
more was going to happen with Jesus. That something

00:25:09.359 --> 00:25:12.799
more was going to happen. Because the purpose

00:25:12.799 --> 00:25:15.960
of this was always about bringing glory to God.

00:25:17.799 --> 00:25:20.220
I don't know if you're like me, but sometimes

00:25:20.220 --> 00:25:22.900
on Instagram, random things show up in my feed.

00:25:23.500 --> 00:25:25.279
My favorite are when it's like the back hills

00:25:25.279 --> 00:25:27.099
churches in West Virginia that are like doing

00:25:27.099 --> 00:25:29.240
like the snake talking and stuff or they're like,

00:25:29.259 --> 00:25:31.420
you know, some dude who's like punching people

00:25:31.420 --> 00:25:33.180
in the face like you're healed now. Like you're

00:25:33.180 --> 00:25:34.960
not healed, you're just, you've got a sore face

00:25:34.960 --> 00:25:37.720
now. So you don't think about your foot hurting.

00:25:38.579 --> 00:25:40.680
But here's the issue. When people do this, when

00:25:40.680 --> 00:25:42.819
people record this, they start trying to chase

00:25:42.819 --> 00:25:45.380
after miracles and turn miracles into being about

00:25:45.380 --> 00:25:48.440
them. Their power, their holiness, their goodness,

00:25:48.700 --> 00:25:51.769
their authority. But miracles are never about

00:25:51.769 --> 00:25:55.029
us. Miracles are always about God. Because miracles

00:25:55.029 --> 00:25:58.109
shine a spotlight onto God. Once again, how can

00:25:58.109 --> 00:26:00.829
water become wine? Only through the power of

00:26:00.829 --> 00:26:04.049
God. Only through the power of God can water

00:26:04.049 --> 00:26:07.210
become wine. And listen, that's going to bring

00:26:07.210 --> 00:26:10.930
us to our time of application. If we can go ahead

00:26:10.930 --> 00:26:14.130
and put the first slide up there. Jesus' miracles

00:26:14.130 --> 00:26:19.619
call us to believe. Jesus' miracles call us to

00:26:19.619 --> 00:26:26.000
believe. When we see who Jesus is, our first

00:26:26.000 --> 00:26:29.819
response has to be faith. Our first response

00:26:29.819 --> 00:26:33.660
has to be to do something differently. When we

00:26:33.660 --> 00:26:35.920
see Jesus' authority in front of us, we have

00:26:35.920 --> 00:26:37.420
to recognize that it's calling us to something

00:26:37.420 --> 00:26:39.380
greater, something that's different than where

00:26:39.380 --> 00:26:42.440
we were at beforehand. Otherwise, Jesus would

00:26:42.440 --> 00:26:44.619
have just skipped over the miracle part, but

00:26:44.619 --> 00:26:47.559
he didn't. So what do we do? How do we respond

00:26:47.559 --> 00:26:51.740
to this? Well, see, as humans, we all live in

00:26:51.740 --> 00:26:54.240
this state of brokenness. This place where we

00:26:54.240 --> 00:26:55.740
are hurting, where we don't have enough wine

00:26:55.740 --> 00:26:57.680
at the wedding. We don't have the money that

00:26:57.680 --> 00:27:00.759
we think we want. We've got needs and cares and

00:27:00.759 --> 00:27:03.480
concerns. Maybe we don't know exactly what's

00:27:03.480 --> 00:27:04.740
going on in our life. Maybe things feel a little

00:27:04.740 --> 00:27:07.240
bit out of control. And there's a reason for

00:27:07.240 --> 00:27:09.720
all of that. And the reason for that is sin.

00:27:11.339 --> 00:27:12.819
See, all the way back at the very beginning of

00:27:12.819 --> 00:27:15.829
the Bible, Adam and Eve were tempted by Satan

00:27:15.829 --> 00:27:18.430
and they listened, and in pride they disobeyed

00:27:18.430 --> 00:27:21.250
God. And from that day on, every person ever

00:27:21.250 --> 00:27:23.569
born has been born with a sin nature or a natural

00:27:23.569 --> 00:27:25.890
proclivity to run after themselves rather than

00:27:25.890 --> 00:27:28.029
running after God. And throughout the Old Testament

00:27:28.029 --> 00:27:30.529
we see this system of sacrifices to remind the

00:27:30.529 --> 00:27:32.809
people of Israel of how much they need God, of

00:27:32.809 --> 00:27:34.150
how desperately they need God and they need to

00:27:34.150 --> 00:27:38.970
walk with God. But it's never enough. It's never

00:27:38.970 --> 00:27:43.130
enough. Think of somebody like David. David is

00:27:43.130 --> 00:27:45.750
called a man after God's own heart. Even David

00:27:45.750 --> 00:27:49.089
goes off and has his issues. David runs after

00:27:49.089 --> 00:27:52.210
Bathsheba in pride. David goes off and counts

00:27:52.210 --> 00:27:54.849
his fighting men to try to see how powerful he

00:27:54.849 --> 00:27:59.109
truly is. And all throughout the Old Testament,

00:27:59.210 --> 00:28:01.569
we're promised something greater. We're promised

00:28:01.569 --> 00:28:03.250
a Savior going all the way back to Genesis 49.

00:28:04.509 --> 00:28:06.410
That someone from the tribe of Judah will come

00:28:06.410 --> 00:28:10.890
and his garments will be washed in wine or covered

00:28:10.890 --> 00:28:14.829
in blood. And friends, that somebody is Jesus.

00:28:15.970 --> 00:28:18.329
Jesus' miracles shine a spotlight onto Jesus

00:28:18.329 --> 00:28:21.849
and who he truly is. That Jesus is where we need

00:28:21.849 --> 00:28:25.190
to put our faith. See, Jesus came to earth and

00:28:25.190 --> 00:28:28.130
he lived a perfect life. He never sinned. Sin

00:28:28.130 --> 00:28:29.970
is anything that misses the perfect mark of God

00:28:29.970 --> 00:28:33.529
and we do it all the time. All the time we sin.

00:28:34.630 --> 00:28:36.589
The time that that person cuts you off in traffic

00:28:36.589 --> 00:28:38.089
and gets super mad and says some stuff you probably

00:28:38.089 --> 00:28:40.730
shouldn't say, that's sin. And if you're like

00:28:40.730 --> 00:28:42.450
me, that happens pretty often on Neal Street.

00:28:42.970 --> 00:28:47.049
Should I stop driving on Neal Street? Listen,

00:28:47.109 --> 00:28:51.369
sin happens all over the place. That time you

00:28:51.369 --> 00:28:53.150
get angry with your wife or your husband when

00:28:53.150 --> 00:28:56.230
you shouldn't have. That lie you told when you

00:28:56.230 --> 00:28:57.670
were a kid where you told your parents, oh, I

00:28:57.670 --> 00:29:00.150
totally went and cleaned my room. And deep down

00:29:00.150 --> 00:29:02.990
you know you did not clean your room. That lie

00:29:02.990 --> 00:29:07.309
is a sin. And we sin constantly. But there is

00:29:07.309 --> 00:29:09.700
hope. And there is hope because of Jesus who

00:29:09.700 --> 00:29:12.460
never sinned like us. There is hope because Jesus

00:29:12.460 --> 00:29:16.259
went to the cross. That Jesus lived this perfect

00:29:16.259 --> 00:29:18.660
life and then gave it up on the cross. That he

00:29:18.660 --> 00:29:21.240
was punished like a criminal. And while he was

00:29:21.240 --> 00:29:22.960
on that cross, he took on the weight of all of

00:29:22.960 --> 00:29:27.380
our sin, of all of our guilt. And Jesus died

00:29:27.380 --> 00:29:31.980
on that cross. But Jesus did not stay dead. See,

00:29:32.039 --> 00:29:33.940
Jesus dies on Friday, but on Sunday morning when

00:29:33.940 --> 00:29:35.799
the women go to the tomb, there is no body anymore.

00:29:36.310 --> 00:29:38.990
because Jesus has risen. And when he rises from

00:29:38.990 --> 00:29:40.930
the dead, he does a couple things. First off,

00:29:41.029 --> 00:29:44.269
he defeats sin and he defeats death. He makes

00:29:44.269 --> 00:29:46.730
it so that we can be saved. So we no longer have

00:29:46.730 --> 00:29:48.650
to live as slaves to sin, but now we've been

00:29:48.650 --> 00:29:51.349
set free from sin. And so I want to challenge

00:29:51.349 --> 00:29:53.309
you this morning, if you are here and your faith

00:29:53.309 --> 00:29:56.809
is not in Jesus, put your faith in Jesus today.

00:29:57.910 --> 00:30:00.230
Don't wait. Don't wait until next year or next

00:30:00.230 --> 00:30:03.190
month. Don't say, well, listen, I just don't

00:30:03.190 --> 00:30:04.569
think about this stuff because it just seems

00:30:04.569 --> 00:30:08.700
kind of scary to me. Today, behold, Jesus is

00:30:08.700 --> 00:30:11.759
who he is. Jesus, who can take water and turn

00:30:11.759 --> 00:30:13.339
it into wine. And my favorite part from all the

00:30:13.339 --> 00:30:15.440
commentaries I read this week is every single

00:30:15.440 --> 00:30:17.339
one of them was a little surprised Jesus made

00:30:17.339 --> 00:30:20.900
good wine. Because Jesus has all of the power

00:30:20.900 --> 00:30:23.779
and all of the authority. And so just as Jesus

00:30:23.779 --> 00:30:26.160
can make the best wine there, Jesus can turn

00:30:26.160 --> 00:30:30.039
your life around. Jesus can take your hurt and

00:30:30.039 --> 00:30:32.240
your pain and your suffering and be with you

00:30:32.240 --> 00:30:36.019
in it. And no longer is it terrible, now you've

00:30:36.019 --> 00:30:39.960
got hope. So let me challenge you today. When

00:30:39.960 --> 00:30:42.099
I say that Jesus' miracles call us to believe,

00:30:42.319 --> 00:30:47.279
first, believe. Do you believe? And if you don't

00:30:47.279 --> 00:30:50.799
believe, today, put your faith in Jesus. Here's

00:30:50.799 --> 00:30:54.599
the second sub -point under this. When we have

00:30:54.599 --> 00:30:57.460
news this good, When we have news this good that

00:30:57.460 --> 00:30:59.359
Jesus can do all this, that Jesus has authority

00:30:59.359 --> 00:31:01.660
and that Jesus has power, we need to take this

00:31:01.660 --> 00:31:04.200
with us. We need to take this with us to the

00:31:04.200 --> 00:31:05.859
world around us. I don't mean do it in a weird

00:31:05.859 --> 00:31:08.519
way where you just drop a track on somebody's

00:31:08.519 --> 00:31:11.180
door and hopefully they listen to you. I mean

00:31:11.180 --> 00:31:12.859
we take this with us every day when we go to

00:31:12.859 --> 00:31:15.220
work, when we go to lunch here in a little bit.

00:31:15.259 --> 00:31:17.539
We take this great news with us. We look for

00:31:17.539 --> 00:31:19.880
opportunities to share this with the people around

00:31:19.880 --> 00:31:22.440
us, that we invest in the people around us with

00:31:22.440 --> 00:31:24.819
the goal of being able to share this great news.

00:31:25.609 --> 00:31:28.630
that Jesus loves them, that Jesus has authority

00:31:28.630 --> 00:31:31.289
and power, and that Jesus has set them free.

00:31:32.269 --> 00:31:34.809
So let me challenge you. Who can you take this

00:31:34.809 --> 00:31:39.549
to this week? Here's our second application point.

00:31:40.069 --> 00:31:44.049
Jesus' miracles call us to deeper faith. Jesus'

00:31:44.210 --> 00:31:46.130
miracles call us to deeper faith. Just as we

00:31:46.130 --> 00:31:48.569
need to believe and take that with us, it also

00:31:48.569 --> 00:31:52.170
calls us to deeper faith. You could summarize

00:31:52.170 --> 00:31:54.339
it like this. We need to grow in our faith because

00:31:54.339 --> 00:31:57.299
we can count on Jesus. What we see in the miracles

00:31:57.299 --> 00:31:59.220
is that we can count on Jesus, that at all times

00:31:59.220 --> 00:32:02.240
we can rely on Jesus and who Jesus says he is.

00:32:02.839 --> 00:32:05.299
So I want to give us kind of two practical takeaways

00:32:05.299 --> 00:32:09.440
from this. Two practical takeaways. First, this

00:32:09.440 --> 00:32:12.059
should shape the way that we pray. How do we

00:32:12.059 --> 00:32:14.420
go to God on a daily basis? Well, it should be

00:32:14.420 --> 00:32:16.740
shaped in part by what we see here in John 2.

00:32:18.040 --> 00:32:19.900
See, Mary goes to God with this expectation,

00:32:20.019 --> 00:32:21.799
this idea that she could kind of call the shots

00:32:21.799 --> 00:32:23.619
and tell Jesus, you're going to do this, now

00:32:23.619 --> 00:32:24.559
you're going to do this, now you're going to

00:32:24.559 --> 00:32:27.900
do this. That's not how we approach God. But

00:32:27.900 --> 00:32:30.220
we do approach God in full confidence. I love

00:32:30.220 --> 00:32:32.180
what John, the same guy who wrote the Gospel

00:32:32.180 --> 00:32:35.180
of John, says in 1 John 5. He says this, this

00:32:35.180 --> 00:32:37.240
is the confidence we have before him, before

00:32:37.240 --> 00:32:39.759
God. If we ask anything according to his will,

00:32:39.920 --> 00:32:42.779
he hears us. And if we know that he hears whatever

00:32:42.779 --> 00:32:45.059
we ask, we know that we have what we have asked

00:32:45.059 --> 00:32:49.220
of him. So here's the difference. We go to God

00:32:49.220 --> 00:32:52.039
in confidence, trusting that our prayers are

00:32:52.039 --> 00:32:57.759
answered according to God's will. Jesus and Mary's

00:32:57.759 --> 00:32:59.359
interaction in John 2 teaches us a lot about

00:32:59.359 --> 00:33:02.359
how we go to God. We go to God in humility first,

00:33:02.599 --> 00:33:05.619
but also in complete faith, knowing and trusting

00:33:05.619 --> 00:33:08.319
that God will provide. So how does that help

00:33:08.319 --> 00:33:11.859
us go deeper in our faith? Listen, we are reminded

00:33:11.859 --> 00:33:13.559
that we are to bring our requests to God and

00:33:13.559 --> 00:33:17.529
that we can have confidence as we do that. We're

00:33:17.529 --> 00:33:18.869
reminded that we have confidence not because

00:33:18.869 --> 00:33:20.809
of anything that we've done, but because of what

00:33:20.809 --> 00:33:23.849
God has promised us. And that matters because

00:33:23.849 --> 00:33:25.730
if you're like me, sometimes when you're going

00:33:25.730 --> 00:33:28.049
through a difficult season, you get this temptation.

00:33:28.609 --> 00:33:30.190
You start to think, if I just prayed a little

00:33:30.190 --> 00:33:32.970
harder, if my prayers were just a little bit

00:33:32.970 --> 00:33:35.349
better, if my prayers were just a little bit

00:33:35.349 --> 00:33:37.369
more perfect, then God would do what I'm asking

00:33:37.369 --> 00:33:41.230
God to do. But that's not the case at all. That's

00:33:41.230 --> 00:33:45.150
not it. No, instead we go having total confidence.

00:33:46.399 --> 00:33:48.900
Total confidence that if what we are asking fits

00:33:48.900 --> 00:33:52.579
God's will, that God has already provided it.

00:33:53.880 --> 00:33:55.680
We have total confidence because like we see

00:33:55.680 --> 00:33:58.160
in John chapter 2, it's not a matter of whether

00:33:58.160 --> 00:34:00.640
or not we ask in the right way or whether we

00:34:00.640 --> 00:34:03.619
say all the perfect things. Instead, it's a matter

00:34:03.619 --> 00:34:06.539
of trusting God and having confidence in God.

00:34:07.900 --> 00:34:11.480
So let me challenge you this week. I just asked

00:34:11.480 --> 00:34:12.860
you, who's that person you can take the gospel

00:34:12.860 --> 00:34:17.059
to? What if in addition to that, What if you

00:34:17.059 --> 00:34:20.059
lift them up in prayer? What if you set a goal?

00:34:20.800 --> 00:34:22.340
Every day this week I'm going to pray for that

00:34:22.340 --> 00:34:25.639
person. And what if you prayed confidently for

00:34:25.639 --> 00:34:31.559
that person? Saying, God, I trust you. And God,

00:34:31.579 --> 00:34:36.360
I know you. And God, I want so and so to get

00:34:36.360 --> 00:34:40.800
saved. God, I want them to walk with you. And

00:34:40.800 --> 00:34:43.440
God, I want to just bring them to you and lay

00:34:43.440 --> 00:34:46.719
them at your feet, God. God, would you move and

00:34:46.719 --> 00:34:49.860
would you open doors so that I can go, so I can

00:34:49.860 --> 00:34:51.900
confidently bring the best news of all time of

00:34:51.900 --> 00:34:55.420
what Jesus did? Let me challenge you to pray

00:34:55.420 --> 00:34:58.179
that in confidence, because God will open that

00:34:58.179 --> 00:35:00.820
door. I promise you that God will open that door.

00:35:00.860 --> 00:35:02.960
It may not be Tuesday, it may be next Tuesday,

00:35:03.059 --> 00:35:05.980
but God will open that door. And so let me challenge

00:35:05.980 --> 00:35:07.940
you, take that person you just thought of under

00:35:07.940 --> 00:35:09.800
that last application point and bring them down

00:35:09.800 --> 00:35:12.000
here, and let me challenge you to pray for them

00:35:12.000 --> 00:35:15.119
this week. Pray for them in confidence. And secondly,

00:35:15.199 --> 00:35:17.840
this passage challenges us to respond with praise.

00:35:18.639 --> 00:35:21.440
This passage challenges us to respond with praise.

00:35:21.519 --> 00:35:22.639
That's what we see out of the disciples, that

00:35:22.639 --> 00:35:25.719
God revealed his glory in Jesus and that Jesus'

00:35:25.880 --> 00:35:30.300
disciples believed in him. See, Jesus does this

00:35:30.300 --> 00:35:32.480
sign for a specific reason, a specific audience,

00:35:32.719 --> 00:35:35.840
and the disciples see Jesus' glory. And this

00:35:35.840 --> 00:35:38.559
morning, we have seen Jesus' glory, seen how

00:35:38.559 --> 00:35:40.579
Jesus, with all of his power, can take water

00:35:40.579 --> 00:35:42.940
and turn it into wine, something none of us can

00:35:42.940 --> 00:35:45.650
do. And so friends, let me challenge you. This

00:35:45.650 --> 00:35:48.929
passage challenges us to praise God because of

00:35:48.929 --> 00:35:52.650
the glory and the authority of God. This passage

00:35:52.650 --> 00:35:54.750
challenges us to praise God because it shows

00:35:54.750 --> 00:35:57.829
us who Jesus is. It shows us the power and the

00:35:57.829 --> 00:35:59.590
authority that Jesus has, the love that Jesus

00:35:59.590 --> 00:36:03.329
has. This passage shows that to us, and that's

00:36:03.329 --> 00:36:06.710
something to give praise for. So how do we do

00:36:06.710 --> 00:36:10.789
that? How do we do that? Let me challenge you

00:36:10.789 --> 00:36:13.500
with this. One of the best ways to give praise

00:36:13.500 --> 00:36:17.420
to God is to live differently. To live differently

00:36:17.420 --> 00:36:21.659
in life. You know, I feel like we talk about

00:36:21.659 --> 00:36:22.840
anxiety a lot, and that's because there's a lot

00:36:22.840 --> 00:36:27.159
of anxiety in the world. But sometimes as we

00:36:27.159 --> 00:36:28.539
move into a new season of the year, whether that's

00:36:28.539 --> 00:36:31.280
summer or maybe, you know, just continue on at

00:36:31.280 --> 00:36:32.599
work, but things are a little different at work

00:36:32.599 --> 00:36:34.460
in the summer, sometimes it can bring up a little

00:36:34.460 --> 00:36:36.019
bit of anxiety. There's new deadlines, there's

00:36:36.019 --> 00:36:37.579
more deadlines, maybe there's fewer deadlines.

00:36:38.699 --> 00:36:44.190
Sometimes they bring up some anxiety. let me

00:36:44.190 --> 00:36:46.510
really challenge us that the way that we handle

00:36:46.510 --> 00:36:49.289
our anxiety speaks to the faith that we have

00:36:49.289 --> 00:36:54.570
in Jesus. The way that we handle those moments

00:36:54.570 --> 00:36:56.329
where we're feeling overwhelmed speaks to the

00:36:56.329 --> 00:36:59.710
confidence that we have or don't have in Jesus.

00:37:02.070 --> 00:37:04.469
And see, John 2, 1 through 11 should be one of

00:37:04.469 --> 00:37:07.190
those passages that reminds our souls that we

00:37:07.190 --> 00:37:09.750
can count on Jesus. Because if Jesus can turn

00:37:09.750 --> 00:37:11.750
water into wine, how much more can Jesus get

00:37:11.750 --> 00:37:13.090
us through that meeting that we have that we

00:37:13.090 --> 00:37:17.110
don't want to go to? Infinitely more. And so

00:37:17.110 --> 00:37:18.510
friends, let me challenge you. Live differently.

00:37:19.230 --> 00:37:21.110
Live with that confidence that comes because

00:37:21.110 --> 00:37:23.849
of Jesus. It's not an empty confidence. It's

00:37:23.849 --> 00:37:26.610
not a cockiness. But live with that confidence,

00:37:26.769 --> 00:37:28.510
knowing that even as people around you maybe

00:37:28.510 --> 00:37:30.650
are nervous about something, that you don't need

00:37:30.650 --> 00:37:33.730
to be. That in a series of transitions or in

00:37:33.730 --> 00:37:38.239
a season of change, that Jesus is with you. That

00:37:38.239 --> 00:37:40.199
Jesus has already provided for you and that Jesus

00:37:40.199 --> 00:37:42.800
is going to provide for you every single step

00:37:42.800 --> 00:37:45.559
of the way. So let me challenge you with this.

00:37:46.460 --> 00:37:50.880
John 2, 1 through 11 teaches us this. Jesus has

00:37:50.880 --> 00:37:55.219
authority and power. And Jesus reveals his glory

00:37:55.219 --> 00:37:59.119
as he turns water into wine. Let me challenge

00:37:59.119 --> 00:38:03.320
you. How do you see God's glory on a daily basis?

00:38:06.099 --> 00:38:09.320
Father, God, I just ask that you would be, God,

00:38:09.340 --> 00:38:12.280
that you would just be with us today, God. God,

00:38:12.320 --> 00:38:14.559
I just ask that you would be glorified, God.

00:38:16.340 --> 00:38:18.579
God, I just ask that you would help us to see

00:38:18.579 --> 00:38:23.400
your glory clearly on a daily basis. Lord, I

00:38:23.400 --> 00:38:26.500
confess it is so easy for us to get busy with

00:38:26.500 --> 00:38:30.719
life and with work, God, to keep our eyes off

00:38:30.719 --> 00:38:36.579
of you, God, and to be filled with concern. But

00:38:36.579 --> 00:38:38.880
God, I just ask that you would remind our hearts

00:38:38.880 --> 00:38:42.159
this week. Remind our hearts this week of how

00:38:42.159 --> 00:38:44.619
you are with us, how you have all authority,

00:38:44.840 --> 00:38:48.000
and how we have confidence and can have confidence

00:38:48.000 --> 00:38:52.340
in you because of that. God, we just thank you

00:38:52.340 --> 00:38:56.300
so much for this example in John 2, 1 through

00:38:56.300 --> 00:38:59.699
11. This very real event that took place where

00:38:59.699 --> 00:39:03.699
Jesus turned water into wine, where his glory

00:39:03.699 --> 00:39:06.559
was revealed, and where... his disciples put

00:39:06.559 --> 00:39:09.099
their faith in him. Lord, I ask that you would

00:39:09.099 --> 00:39:12.019
help us to go. You help us put our faith in you.

00:39:13.000 --> 00:39:15.460
You give us confidence this week, God. Would

00:39:15.460 --> 00:39:17.159
you move in the people around us and help them

00:39:17.159 --> 00:39:19.900
put their faith in you? Would you reveal your

00:39:19.900 --> 00:39:24.579
glory all around us, God? We ask this in your

00:39:24.579 --> 00:39:25.639
name. Amen.
