WEBVTT

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So I straddle two realities. most of the weekdays,

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I went to school to spend time with neighborhood

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kids, none of them were really Korean, really.

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Even at school, with the exception of maybe first,

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second grade, there weren't very many Korean

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kids there either. And I didn't really see Korean

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kids at school until, again, until maybe like

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junior high, at least that I was aware of or

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that I hung out with. And even when I did meet

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Korean kids. Like I honestly did not like them

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all. It's just a longer explanation. No, my friends

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actually were quite varied, depended on my neighborhood,

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depended on who was around me. When I first moved

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to Redlands, initially it was a large number

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of white kids. Like the elementary school I went

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to, just a bunch of white kids. The two that

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would spend, you know, recess with me in the

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monkey bars, I remember, third and fourth grade,

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and then also for the rest of, honestly, elementary

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school. There was a girl who was just whitey

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white white. And there was another white boy

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who came from a decent, it seemed like a pretty

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decent background. He had a nice home. There's

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another white boy that... was from Texas, family

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was from Texas. When we were visiting his home,

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parents had a really, really thick, thick Texas

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accent, and they were never really shy about

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their Texas roots. But at least in the neighborhood,

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there was also this black kid who would come

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over to our house regularly to play video games.

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We had a console, and he had... the video game

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that we wanted to play i don't know where his

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console was but he had the video game and then

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so he would come over and we would play with

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them he'd usually completely destroy us in the

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game i think that's why he enjoyed playing and

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could dominate us seemed to have gotten a decent

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amount of practice in um but his sister would

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be there just to not play but just to like watch

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um by the time i got to high school redlands

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at least at the school redlands high became A

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lot more diverse than at least my elementary

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school. Maybe it was just always that way. I

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just didn't realize. And that's how I met those

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Vietnamese kids that I've mentioned before that

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I've went and did activities with after school.

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But I guess the people who I hung out with the

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most just happened to be whoever was in the same

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class or club. I was never really, I don't remember

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myself being super social. And the reality was

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that was just during the school week. After school,

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I would go back home to Colton, and there we

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didn't really hang out in the neighborhood. We

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weren't really outside all that much, just because

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of, unless it's like daytime on the weekends,

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right? But we rarely spent time outside, especially

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once it started getting dark. But most of the

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people in that neighborhood were predominantly

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Mexican. Latinos generally, but more often than

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not, it was Mexican. The weekends were a different

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world altogether. On the weekends, aside from

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the occasional school or club event, I spent

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most of the weekends around Korean people. On

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Saturdays, it was primarily because my parents

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insisted that I go to Korean school. Even into

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my high school days, like that was just like

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forever. I don't know why I kept on going. I

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honestly was learning nothing there. I had already

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learned how to speak, write, you know, read the

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language. And they didn't they actually did not

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even have the right level for me and for my brother.

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They just started making up new grades as they

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went along. But there were I didn't really have

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a teacher. We actually just like I think there's

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a group of there's a small group of me, like

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four or five of us. who were at that level, and

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we just spent that time hanging out. That's really

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what we did. On Sundays, well, Sundays were,

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my dad's a pastor, so Sundays were dedicated

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to church all day, like all day long. I didn't

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get to choose what church I attended. You know,

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my dad is a pastor, so I go to my dad's church.

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It was a very conservative Korean Presbyterian

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church. I think my dad was actually more conservative

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than the congregation members. I remember thinking

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like in my mind that his his values, his mindset,

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his worldview was kind of like stuck in his childhood

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before he immigrated to the United States, back

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when he was in the countryside of Korea, back

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in the 1970s or 80s or something. I say that

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because I was well aware that even the congregation

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members complained that he was too stuck in his

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old ways of thinking, right? Whatever that meant.

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I mean, I didn't really make full sense of it,

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but I do remember there were some complaints

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along those lines. But what was consistent was

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that I spent most of these weekends exclusively

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with the Korean immigrant population, right?

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all engaged in the world today, like at the time,

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they were living the world as they did before

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they came to the United States. In other words,

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I wonder if this is just common among immigrants

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generally, at least from my experience, it seemed

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like they were kind of not integrating, but rather

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trying to hold on to their older culture. They

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felt a strong sense of Korean identity and they

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wanted to retain it. They wanted to pass it down

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to their children. They kept the Korean traditions

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they knew, cooked the Korean food the way their

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parents made it for them, used the language of

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their mother country. You know, this is just

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how weekends were, right? Like everybody in that

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community was more or less along these lines.

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And on top of that, we also did have a lot of

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students that were there in that area just to

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get an education, right? So they weren't even

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there. They weren't immigrating to the United

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States. They were just there on like a student

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visa or something like that, just getting an

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education. And so the church became kind of like

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a community for them to stay connected, to get

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in contact with people who know how to speak

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the language and then navigate through the U

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.S., whatever political, economic, whatever system

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is there. My parents and everyone else in the

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circle kind of reinforced the idea that I, being

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the blood of two Korean parents, was a Korean

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myself. Hence, I needed to learn the language

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and the traditions. I needed to do all the things

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that came with being a Korean, retaining the

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values, demonstrating respect to elders and following

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all these unspoken norms in Korean society. I

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had to be Korean on the weekends, right? Now,

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I want to be clear. I was never in denial that

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being Korean is to some degree a part of who

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I am, right? And that the Korean culture does

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shape me in many ways, right? It shaped my childhood

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experience for sure, whether I wanted it to or

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not, right? So even though I was born in the

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United States and was not really surrounded by

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Koreans, except, like I said, mostly on the weekends.

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And I ended up, I mean, I had to learn the language.

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My parents couldn't speak English. I mean, even

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to this day, they can't speak English beyond

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maybe like a first grade level. Like it's, I

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have to translate everything for them still.

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I, you know, I learned the language. I had to,

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so that I could communicate with my parents.

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I understood some of the culture, at least the

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ones that my parents exposed me to. But as I

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grew older, I realized like, man, they... They

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did not teach me everything. There was actually

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a lot more that I just never, ever was exposed

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to. But since my parents were especially insistent,

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you know, my family celebrated all the bigger

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holidays, like the, you know, Korean traditions

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on New Year's, of wearing the traditional gown,

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the hanbok, and eating rice cake soup, you know,

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bowing to your parents and getting... That's

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what I saw it as, another chance to get some

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money before the holidays were over. And just

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generally, a lot of it centered around food,

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around meals, learning about Korean food, how

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to make it. The kind of palate that I've developed,

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a lot of it came from, especially my dad. He

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was from the countryside, and he was used to

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cooking food from the land. He grew up on a farm.

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So, you know, a lot of that definitely did influence

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me. But the truth was, I also never felt like

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a Korean. Or at least it wasn't, maybe a better

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way to put it is, it wasn't like an identity

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that I really embraced. It was something that

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was kind of imposed on me, right? Because of

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the way I look, because of who my parents were,

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because that's just kind of how society... Like

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our society puts labels on you, right? They categorize

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you. They want to understand you. And then so

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they'll put you into, they'll give you these

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labels and then it just sticks, right? But with

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the exception of family and those weekends, everything

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else I experienced was nothing like the world

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my parents described. The rest of the world seemed

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to be following a value system that was very

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different than the one that my parents tried

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to teach me. No one else outside of this weekend

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community viewed the world the same way that

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honestly I was living it. And that was the discrepancy,

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right? There was a difference between what I

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was being told, this is the way the world is,

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and this is how you should be as a way of navigating

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the world. What I was told on the weekend versus

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what I was actually living out the rest of the

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time. I was at school and just hanging out with

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neighborhood kids and such. And being exposed

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to so many people, I mean, maybe this is just

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part of living in California and the region that

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I lived in, but just being exposed to so many

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different people with different cultural norms

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and beliefs. Like I said, like when I moved to

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Colton, like that area was predominantly Latino.

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The park across the street, it was just, just

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basically on the weekends, it was just like.

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I don't know if Mexico is like this, but it was

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just all Mexican neighbors, like, just hanging

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out there barbecuing and turning on their mariachi

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music and, you know, just spending time with

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their family, right? Like, that's what I saw.

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That's what I kind of, like, just was exposed

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to. And it was just in such, maybe it's just

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this exposure to all these different, like, ways

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of living out life, having conversations with

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people that were different from me that just...

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gave me this sense that culture was at least

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like what I got to practice and endorse or like

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what I wanted to adopt. That there was something

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about culture that just felt, how do I say this,

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made up. I don't want to say like completely

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meaningless. I'm not trying to say that. It's

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just something about it that felt like it. I

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saw that it held meaning for people. It just

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maybe mattered to them more than it does for

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me. For me, it just never held much significance.

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I think part of it was that it did feel like

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a lot of these cultural practices were just different

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things that different groups of people placed

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meaning in, and they expressed it in different

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ways. But there was nothing at the heart of it

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about different cultures that made... One somehow

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better or more right or good or... And on top

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of that, like, if I'm living out a life where

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these cultures, I'm just exposed to different

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ones, it doesn't ever feel like one is necessarily

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mine, right? If that makes any sense, right?

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Like, even the Korean practices, it never really

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felt like mine because it wasn't. in some ways,

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right? It was something that was handed to me

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or actually more like forced upon me on the weekends,

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but it was just nothing like how I would have

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wanted to find meaning or the way that I might

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have wanted some of these practices. Moreover,

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maybe it's just also some other aspect of me.

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I never really got to the heart of it. I just

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never liked anyone imposing anything on me, like

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a belief or a worldview. So you can imagine just

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how much I would have resisted and maybe even

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come to hate when somebody tries to impose an

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identity on me, and especially a Korean identity,

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which I wasn't even in Korea, right? I wasn't

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exposed to it on a daily basis, right? I heard

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from Koreans repeatedly that it was important

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for me to remember my roots and know my heritage.

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Uh, they insisted on it. I just hated it so much

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that I distinctly remember yelling at my parents

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at some point that I'm not Korean. Not because

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like, I didn't think I was like technically a

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Korean, but rather it was that the culture that

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they kind of insisted that I adopt. Right. Um,

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I just didn't want that imposition on me. Right.

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I wanted to kind of find my own way. And this

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was as early as I think in junior high, um, maybe

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a little bit before then. Right. Of course, you

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know, then they shipped me off immediately to

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Korea for an entire summer to spend some time

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with my relatives. I think my parents were kind

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of taken so far back. They just like didn't know

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what to do. And they went to the extreme route

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of just shipping me off there. And I was just

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passed off from one relative to another for like,

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I think, two months while I was out there. I

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spent a significant amount of time with my grandparents

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who have at that point already like aged quite

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a bit. And they were just living out there. uh,

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retirement years, essentially on the farm. Uh,

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man, so many memories of that, that, that farm,

00:15:02.429 --> 00:15:05.450
uh, man, like it was such a different world than

00:15:05.450 --> 00:15:07.370
the world I grew up in. I, like I said, like,

00:15:07.450 --> 00:15:10.190
I think my dad kind of, I, I, I don't understand

00:15:10.190 --> 00:15:11.870
my dad a lot because this is where he grew up.

00:15:11.889 --> 00:15:14.110
Right. It was the same place, the same farm,

00:15:14.169 --> 00:15:16.669
uh, that he grew up in. It was a rural town with

00:15:16.669 --> 00:15:18.570
very little modern amenities. I mean, the house

00:15:18.570 --> 00:15:21.870
didn't even have, um, plumbing, it had a toilet

00:15:21.870 --> 00:15:24.309
and I guess it was the fancier house, one of

00:15:24.309 --> 00:15:26.230
the fancier houses there because the toilet was

00:15:26.230 --> 00:15:28.870
in the house and not in like an outhouse. Uh,

00:15:29.090 --> 00:15:31.009
but the toilet was in the house, but there wasn't

00:15:31.009 --> 00:15:33.610
any plumbing. It's just, it was like a porta

00:15:33.610 --> 00:15:35.769
potty, right? You, there's just a dig hole, a

00:15:35.769 --> 00:15:38.750
hole, I'm sorry, a deep hole that was dug like

00:15:38.750 --> 00:15:41.490
straight down into the ground. Uh, my dad had

00:15:41.490 --> 00:15:43.690
these stories of how they would have to periodically

00:15:43.690 --> 00:15:49.250
clear out that, uh, that, um, that giant vessel

00:15:49.250 --> 00:15:53.250
that was underneath the hole of the poo, and

00:15:53.250 --> 00:15:55.289
they would use it as fertilizer, or they would

00:15:55.289 --> 00:15:58.549
do something with it, I forget. But the stench

00:15:58.549 --> 00:16:00.389
was unbearable. Like, it smelled like a port

00:16:00.389 --> 00:16:02.190
-a -potty. Like, it's exactly what you would

00:16:02.190 --> 00:16:05.129
think it would smell like if you just had poo

00:16:05.129 --> 00:16:07.210
sitting there and other people's poo and pee

00:16:07.210 --> 00:16:10.230
just, like, stacked on top of each other, settling

00:16:10.230 --> 00:16:14.470
in, and just the stench just... Oh, my gosh.

00:16:14.529 --> 00:16:17.470
I felt like I couldn't get it off of me. I did

00:16:17.470 --> 00:16:20.730
come back to the U .S. speaking Korean much better.

00:16:21.409 --> 00:16:24.149
And I did listen to some Korean music out there,

00:16:24.250 --> 00:16:27.370
which began my love -hate relationship with K

00:16:27.370 --> 00:16:32.309
-pop, right? The problem was that when I just

00:16:32.309 --> 00:16:34.909
lived my life, none of the being Korean part

00:16:34.909 --> 00:16:39.250
of it really mattered to me at all. I was more

00:16:39.250 --> 00:16:41.330
focused on the fact that I was broke as fuck,

00:16:41.509 --> 00:16:43.970
right? That my neighbors were broke as fuck,

00:16:44.049 --> 00:16:47.549
that life sucked. Who cares what ethnicity you

00:16:47.549 --> 00:16:49.649
are, right? If your life is shit, then it's shit,

00:16:49.750 --> 00:16:52.389
right? It doesn't matter. That's what I connected

00:16:52.389 --> 00:16:55.690
with. That's where my concern was. I was not

00:16:55.690 --> 00:16:59.149
motivated to buy into the importance of this

00:16:59.149 --> 00:17:02.710
Korean -ness as part of my identity. It just

00:17:02.710 --> 00:17:08.660
didn't carry all that much meaning for me. But

00:17:08.660 --> 00:17:11.220
I also think there was something else that was

00:17:11.220 --> 00:17:15.319
going on for me. I don't know if other people

00:17:15.319 --> 00:17:18.559
kind of viewed it this way, but I felt a kind

00:17:18.559 --> 00:17:22.180
of darkness also surrounding this imposition

00:17:22.180 --> 00:17:24.359
of holding on to my currentness. Now, I don't

00:17:24.359 --> 00:17:26.220
think for most people it was anything dark. I

00:17:26.220 --> 00:17:28.380
think for most people it was kind of like, you

00:17:28.380 --> 00:17:29.680
know, they're trying to hold on to something

00:17:29.680 --> 00:17:32.579
that had a lot of value for them, right? Had

00:17:32.579 --> 00:17:35.619
a lot of meaning. It was a part of their identity

00:17:35.619 --> 00:17:40.619
and, you know, it meant a lot to them. But I

00:17:40.619 --> 00:17:43.319
think in the midst of kind of holding it onto

00:17:43.319 --> 00:17:48.720
us so tightly, there was a sense of kind of pride

00:17:48.720 --> 00:17:51.380
and nationalism that I was just never comfortable

00:17:51.380 --> 00:17:54.180
with. And it wasn't specific to Korean people.

00:17:54.539 --> 00:17:58.460
It was just anybody who sensed any kind of pride.

00:17:59.400 --> 00:18:01.380
I don't know if maybe this was something to talk

00:18:01.380 --> 00:18:03.079
about when I'm talking about like my issues with

00:18:03.079 --> 00:18:07.960
my dad, right? But I just never liked pride.

00:18:08.180 --> 00:18:12.039
Like there's something about pride that disgusted

00:18:12.039 --> 00:18:16.619
me that I was just not attracted to at all. It

00:18:16.619 --> 00:18:20.059
was that there's like a stench that it carried

00:18:20.059 --> 00:18:23.319
this self -satisfaction and leaning on arrogance

00:18:23.319 --> 00:18:25.700
or a false sense of superiority. I just don't

00:18:25.700 --> 00:18:28.700
know what it was exactly. I never was able to

00:18:28.700 --> 00:18:31.420
kind of. put a good word on it outside of pride,

00:18:31.640 --> 00:18:35.240
but there's something about others demanding

00:18:35.240 --> 00:18:38.700
that I join in to this fold that just made it

00:18:38.700 --> 00:18:42.779
that much worse. That made me, I think, resist

00:18:42.779 --> 00:18:46.420
adopting something about my ethnicity as an important

00:18:46.420 --> 00:18:50.079
part of my identity. It was honestly the same

00:18:50.079 --> 00:18:54.059
kind of feel that I got from the self -proclaimed

00:18:54.059 --> 00:18:59.059
Christians at my dad's church that were... always

00:18:59.059 --> 00:19:03.380
telling other people that they knew the truth

00:19:03.380 --> 00:19:05.700
and that others were wrong, right? It was also

00:19:05.700 --> 00:19:09.299
the same that I honestly feel that I got from

00:19:09.299 --> 00:19:11.460
myself when I reflect on it, from myself when

00:19:11.460 --> 00:19:15.319
I was a proud UCLA Bruin, right? The school pride,

00:19:15.500 --> 00:19:18.460
it bordered on irrational. No, it was definitely

00:19:18.460 --> 00:19:22.460
irrational. And because of that, like when I,

00:19:22.519 --> 00:19:24.220
you know, now that I have a clear head and I

00:19:24.220 --> 00:19:27.019
go back, oh man, like. It was pretty excessive,

00:19:27.259 --> 00:19:29.119
right? Like I went to a different level with

00:19:29.119 --> 00:19:30.660
it. And there's something about that, that it

00:19:30.660 --> 00:19:33.579
was the same thing for me anyways, right? It's

00:19:33.579 --> 00:19:36.079
also the same feel that I get from narcissists

00:19:36.079 --> 00:19:41.319
who are covering up their insecurities. Any of

00:19:41.319 --> 00:19:43.480
the pro -America rhetoric, like America is the

00:19:43.480 --> 00:19:46.420
greatest country on earth sort of rhetoric. Like,

00:19:46.460 --> 00:19:48.980
I mean, it takes all kinds of forms. There's

00:19:48.980 --> 00:19:51.160
different flavors, but at the core of it, it's

00:19:51.160 --> 00:19:52.980
the same thing. It's a kind of pride, right?

00:19:53.559 --> 00:19:55.680
And you might argue that there's like a good

00:19:55.680 --> 00:19:59.119
sort of pride, like maybe not beating down on

00:19:59.119 --> 00:20:01.140
yourself and having some sense of self -worth,

00:20:01.240 --> 00:20:03.940
but I would not call that pride. Like I'm thinking

00:20:03.940 --> 00:20:06.960
like people who just thought like they were the

00:20:06.960 --> 00:20:10.819
shit, right? And I don't know what it was about

00:20:10.819 --> 00:20:14.759
the Korean immigrants in my community, but a

00:20:14.759 --> 00:20:18.400
lot of them seem to have that feel. Like I said,

00:20:18.480 --> 00:20:20.900
I don't know. Like I wish I could have a longer

00:20:20.900 --> 00:20:23.710
conversation with them now. to find out exactly

00:20:23.710 --> 00:20:25.289
what was going through their head, I imagine

00:20:25.289 --> 00:20:28.690
a lot of it had to do with just a desire in a

00:20:28.690 --> 00:20:30.349
world that was completely different for them,

00:20:30.390 --> 00:20:33.289
right? Living in an area that was just foreign

00:20:33.289 --> 00:20:35.089
to them, essentially, right? Especially people

00:20:35.089 --> 00:20:36.970
who came when they were full -grown adults, right?

00:20:37.289 --> 00:20:40.329
It's a world that was completely different. Finding,

00:20:40.390 --> 00:20:44.509
you know, comfort in something that you knew,

00:20:44.690 --> 00:20:48.509
lived in, grew up in, right? I imagine that helped,

00:20:48.769 --> 00:20:54.299
but I did find that, The kind of imposing it

00:20:54.299 --> 00:20:59.339
on me reeked of like a desire for me to have

00:20:59.339 --> 00:21:02.700
the same sense of pride. It like completely missed

00:21:02.700 --> 00:21:05.759
who I was because I was not, did not have the

00:21:05.759 --> 00:21:08.400
same background as them. There's a gap between

00:21:08.400 --> 00:21:10.799
the immigrants that actually came when they were

00:21:10.799 --> 00:21:13.759
like 20, 30 years old versus me who was born

00:21:13.759 --> 00:21:17.619
in the United States and grew up here. But, you

00:21:17.619 --> 00:21:20.759
know, most mostly I just didn't care. I get that

00:21:20.759 --> 00:21:23.099
the world operates in a way that it does. And,

00:21:23.099 --> 00:21:26.640
you know, they like, you know, in America, you

00:21:26.640 --> 00:21:29.619
can't you can't deny that skin color seem to

00:21:29.619 --> 00:21:34.220
have had a long, you know. deep impact on the

00:21:34.220 --> 00:21:37.579
way that society is structured. So I understand

00:21:37.579 --> 00:21:39.980
that society operates a certain way, right? This

00:21:39.980 --> 00:21:43.640
is why I would dress up for an interview, right?

00:21:43.720 --> 00:21:45.960
The world operates the way that it does, and

00:21:45.960 --> 00:21:47.920
people make judgment about you and categorize

00:21:47.920 --> 00:21:50.759
you and label you, and it's a way for them to

00:21:50.759 --> 00:21:53.480
try to make sense of who you are. But deep down

00:21:53.480 --> 00:21:55.920
inside, I just didn't care about any of those

00:21:55.920 --> 00:21:59.799
things, right? I just didn't care. And because

00:21:59.799 --> 00:22:03.359
I didn't care, I found myself annoyed and not

00:22:03.359 --> 00:22:07.259
really seen and understood when people tried

00:22:07.259 --> 00:22:10.539
to impose these categories on me, especially

00:22:10.539 --> 00:22:14.640
when these categories are made to be some kind

00:22:14.640 --> 00:22:19.720
of identifying marker of who I am. It happened

00:22:19.720 --> 00:22:25.200
again to some degree. I understand it could work

00:22:25.200 --> 00:22:28.660
to my advantage. I will play things up if it

00:22:28.660 --> 00:22:32.079
might help. The truth is, like, I think what

00:22:32.079 --> 00:22:35.700
happened more often than not was that the way

00:22:35.700 --> 00:22:37.960
that I look on the outside or because I speak

00:22:37.960 --> 00:22:41.140
a particular language or because I could understand

00:22:41.140 --> 00:22:45.980
the collectivist Korean culture, the mindset,

00:22:46.160 --> 00:22:48.599
some of the, you know, being aware of the nonverbal

00:22:48.599 --> 00:22:52.319
cues, because I can navigate that community better

00:22:52.319 --> 00:22:55.720
than just a complete stranger. I think it gave

00:22:55.720 --> 00:22:58.779
people the sense that somehow, like, they and

00:22:58.779 --> 00:23:02.099
I were. on the same page about stuff, right?

00:23:02.180 --> 00:23:05.140
Like we were seeing eye to eye. But the truth

00:23:05.140 --> 00:23:08.119
was, like, I could understand but not necessarily

00:23:08.119 --> 00:23:12.720
agree as it being something that I would endorse,

00:23:12.940 --> 00:23:18.680
right? And I think this became a bigger issue

00:23:18.680 --> 00:23:23.640
when, you know, I developed fairly early on a

00:23:23.640 --> 00:23:26.119
critical eye towards the Korean culture, morally.

00:23:27.180 --> 00:23:29.799
Right. From the way that they treated women,

00:23:29.980 --> 00:23:33.279
just had differences in views to some of the

00:23:33.279 --> 00:23:34.920
harmful educational practice. I mean, there's

00:23:34.920 --> 00:23:37.220
just a range of stuff. Right. I've mentioned

00:23:37.220 --> 00:23:40.880
like my issues with K -pop music. Right. I have

00:23:40.880 --> 00:23:42.839
like a love hate relationship because there's

00:23:42.839 --> 00:23:45.000
many aspects of it that I just absolutely hate.

00:23:45.220 --> 00:23:47.480
I think it's absolutely immoral. Right. And it

00:23:47.480 --> 00:23:50.319
and it's regardless of a deeper culture. I could

00:23:50.319 --> 00:23:53.819
understand the culture. Right. And the practices

00:23:53.819 --> 00:23:56.079
and where it comes from. But I was still critical

00:23:56.079 --> 00:23:59.099
of it. Because in my eyes, right is right, good

00:23:59.099 --> 00:24:02.420
is good, wrong is wrong, right? Like this transcends

00:24:02.420 --> 00:24:07.619
culture, right? It doesn't matter. And, you know,

00:24:07.740 --> 00:24:12.579
I don't, I don't, I think it was hard in part

00:24:12.579 --> 00:24:17.279
because depending on what community I was in,

00:24:17.380 --> 00:24:21.980
they were trying to push me in a direction that

00:24:21.980 --> 00:24:26.829
wasn't consistent with who I was. deep inside.

00:24:27.789 --> 00:24:31.190
When I was around Koreans, they would assume

00:24:31.190 --> 00:24:34.910
they would want me to root for, let's say, Koreans

00:24:34.910 --> 00:24:38.130
during the World Cup. I have no desire to root

00:24:38.130 --> 00:24:42.509
for Koreans in the World Cup. They want me to

00:24:42.509 --> 00:24:46.509
understand and practice and live out a lot of

00:24:46.509 --> 00:24:48.849
the Korean values. I disagree with quite a few

00:24:48.849 --> 00:24:53.529
of them. I don't agree with all of any of the

00:24:53.529 --> 00:24:56.269
cultural values of any culture, right? If anything,

00:24:56.509 --> 00:25:00.970
like, I felt a deep kinship, right? I felt drawn

00:25:00.970 --> 00:25:06.349
to a lot of the Latino, right, values growing

00:25:06.349 --> 00:25:13.069
up. I think I saw elements of, you know, black

00:25:13.069 --> 00:25:15.890
culture that I really liked. That I was like,

00:25:15.930 --> 00:25:18.390
this is a good way to kind of live and understand

00:25:18.390 --> 00:25:20.750
and find meaning in life. There were elements

00:25:20.750 --> 00:25:24.829
of white culture. I mean, I studied, I mean,

00:25:24.849 --> 00:25:27.410
I studied philosophy and my specialization was

00:25:27.410 --> 00:25:29.609
in a bunch of Scottish philosophers from 17th

00:25:29.609 --> 00:25:32.690
and 18th century, right? So, you know, like I

00:25:32.690 --> 00:25:36.630
saw value wherever I saw value, right? There

00:25:36.630 --> 00:25:40.569
was never anything that was drawn along ethnicity,

00:25:40.789 --> 00:25:43.930
at least for me. Now, I imagine this is different

00:25:43.930 --> 00:25:46.910
for other people and that's fine. But what I

00:25:46.910 --> 00:25:50.289
didn't like was when, you know, I just had this

00:25:50.289 --> 00:25:55.789
sense that people were trying to box me in. And

00:25:55.789 --> 00:26:01.309
I think this became much clearer to me when something

00:26:01.309 --> 00:26:03.369
happened. I mean, growing up in Los Angeles at

00:26:03.369 --> 00:26:08.430
this time, you couldn't escape it, right? It

00:26:08.430 --> 00:26:12.849
became very clear in the killing of LaTosha Harlins,

00:26:12.970 --> 00:26:15.789
the LAPD's assault of Rodney King, and the LA

00:26:15.789 --> 00:26:21.940
civil unrest that followed, right? I had a hard

00:26:21.940 --> 00:26:27.279
time standing with Koreans. I always wanted to

00:26:27.279 --> 00:26:31.579
stand for truth, justice, wherever I found it,

00:26:31.619 --> 00:26:34.299
right? That's why I was critical of pretty much

00:26:34.299 --> 00:26:37.299
every culture. Like, I loved aspects of different

00:26:37.299 --> 00:26:39.339
cultures, and then I just really hated other

00:26:39.339 --> 00:26:43.259
aspects of different cultures, right? Some of

00:26:43.259 --> 00:26:45.900
it was just like to each their own, but others,

00:26:45.960 --> 00:26:49.940
it was deeply like... offensive to me, the moral

00:26:49.940 --> 00:26:54.019
values reflected in it. But I think especially

00:26:54.019 --> 00:26:56.799
when all this went down with the LA civil unrest,

00:26:57.059 --> 00:27:02.680
right, the Korean community, at least in my neighborhood,

00:27:02.859 --> 00:27:05.160
right, with my parents, that community, right,

00:27:05.220 --> 00:27:07.359
there was a way in which they were taking a stand

00:27:07.359 --> 00:27:13.440
that I just did not agree with. You know? I mean,

00:27:13.559 --> 00:27:15.559
let me take this picture for you, right? In the

00:27:15.559 --> 00:27:17.160
case of LaTosha Harlan, right, it was a Korean

00:27:17.160 --> 00:27:21.759
store owner. who shot Latasha in the back, in

00:27:21.759 --> 00:27:25.680
the fucking back, right? That's not self -defense.

00:27:27.000 --> 00:27:29.359
I'm not going to stand by that. I don't care

00:27:29.359 --> 00:27:32.339
who the fuck you are, right? You should have

00:27:32.339 --> 00:27:35.759
been punished accordingly, not let off so easily.

00:27:36.880 --> 00:27:39.880
Yet many in the Korean community, at least, like

00:27:39.880 --> 00:27:41.180
I said, in my neighborhood, right? The ones that

00:27:41.180 --> 00:27:45.440
I was exposed to, right? If they did not outright

00:27:45.440 --> 00:27:50.440
support the store owner, They stood silent. They

00:27:50.440 --> 00:27:53.539
were silent in all this. And the L .A. civil

00:27:53.539 --> 00:27:55.839
unrest impacted a lot of Korean store owners,

00:27:56.000 --> 00:27:57.440
right? A lot of this was happening in Koreatown,

00:27:57.519 --> 00:28:00.319
right? Some with direct and indirect ties to

00:28:00.319 --> 00:28:02.420
my parents and the different church members there,

00:28:02.480 --> 00:28:04.960
right? And they obviously would side with the

00:28:04.960 --> 00:28:06.759
Koreans, appalled by the violence, like, why

00:28:06.759 --> 00:28:10.400
is this happening, right? I was silent on the

00:28:10.400 --> 00:28:13.680
issue in front of them because I honestly sided

00:28:13.680 --> 00:28:18.210
with the uprising. I understood. The anger and

00:28:18.210 --> 00:28:21.569
the frustration, right? I have lived the way

00:28:21.569 --> 00:28:24.309
that Korean people were treating and viewing

00:28:24.309 --> 00:28:26.730
black people, Mexicans, like in the neighborhood,

00:28:26.829 --> 00:28:29.329
right? They would talk about them, like talk

00:28:29.329 --> 00:28:32.210
down on them, right? And maybe that's where I

00:28:32.210 --> 00:28:34.170
sensed a lot of this pride and arrogance, right?

00:28:34.289 --> 00:28:36.930
It's like they had this sense that they were

00:28:36.930 --> 00:28:40.289
smarter, they were better, like morally, that

00:28:40.289 --> 00:28:43.269
blacks and Latinos were nothing but criminals.

00:28:44.410 --> 00:28:46.869
Like, that was the attitude of the Korean community.

00:28:47.910 --> 00:28:52.730
And the civil unrest, they just took it as more

00:28:52.730 --> 00:28:55.869
of the same. This is just something that Black

00:28:55.869 --> 00:28:57.549
people do. This is just something that Latinos

00:28:57.549 --> 00:29:02.309
do. That was when I was living in the Inland

00:29:02.309 --> 00:29:05.569
Empire, San Bardino. When I spent time in Orange

00:29:05.569 --> 00:29:08.170
County later on in life, and this is where I'm

00:29:08.170 --> 00:29:13.220
at now, living in this area, right? I... was

00:29:13.220 --> 00:29:16.259
and am still disgusted even more by the Korean

00:29:16.259 --> 00:29:19.819
community. More specifically, it's the ones that

00:29:19.819 --> 00:29:24.440
were able to accrue wealth. And so now they have

00:29:24.440 --> 00:29:29.220
a home, a 401k, they have money, capital to spend.

00:29:29.619 --> 00:29:34.099
And I was just appalled at how often they tend

00:29:34.099 --> 00:29:37.279
to perpetuate the oppression of the poor, including

00:29:37.279 --> 00:29:41.240
poor Koreans, right? Other racial groups. Those

00:29:41.240 --> 00:29:44.460
without a higher education, right? All while

00:29:44.460 --> 00:29:46.980
proudly displaying the accomplishments of Koreans.

00:29:47.180 --> 00:29:52.740
It honestly makes me want to throw up. The wealthy

00:29:52.740 --> 00:29:56.019
Koreans in this neighborhood, they were the oppressors.

00:29:56.200 --> 00:29:59.500
In my eyes, they are adopting the same mindset

00:29:59.500 --> 00:30:02.140
as the attitudes of wealthy white oppressors

00:30:02.140 --> 00:30:04.099
before them, right? Like, there's no difference

00:30:04.099 --> 00:30:07.619
in my eyes between the two. They might speak

00:30:07.619 --> 00:30:11.059
as if they side with... The immigrant community,

00:30:11.380 --> 00:30:13.640
the poor, whatever else, right? They might play

00:30:13.640 --> 00:30:17.839
nice. The image they might project or they want

00:30:17.839 --> 00:30:19.440
to project might be something different. But

00:30:19.440 --> 00:30:24.039
their silence, their stance on policy, their

00:30:24.039 --> 00:30:27.220
attitudes towards social programs, like, tell

00:30:27.220 --> 00:30:32.759
me just all I need to know. They were ignorant

00:30:32.759 --> 00:30:35.220
and numb to the suffering of those in their own

00:30:35.220 --> 00:30:37.920
community. And they would justify it in whatever

00:30:37.920 --> 00:30:42.130
way they can. not as an indictment of their own

00:30:42.130 --> 00:30:45.630
hoarding of resources or pushing for policies

00:30:45.630 --> 00:30:48.490
that benefit them while hurting others. They

00:30:48.490 --> 00:30:50.890
engage in the same sort of dog whistle shit.

00:30:52.529 --> 00:30:55.710
My parents buy into a lot of this stuff. Even

00:30:55.710 --> 00:30:58.789
to this day, they send me text messages of shit

00:30:58.789 --> 00:31:01.130
where it's like, where are you getting this?

00:31:01.250 --> 00:31:04.089
And it's from other fellow Koreans in their community.

00:31:08.079 --> 00:31:11.819
Do I hate them? No, it's not anything like that.

00:31:12.940 --> 00:31:18.019
But what I'm pointing out is this. It's going

00:31:18.019 --> 00:31:22.559
to be inaccurate more than anything to look at

00:31:22.559 --> 00:31:25.960
me and then try to box me in or to try to make

00:31:25.960 --> 00:31:29.460
assumptions about my ethnicity, to think that

00:31:29.460 --> 00:31:32.859
my ethnicity somehow is informative of anything

00:31:32.859 --> 00:31:36.920
about me. Because that is actually not at the

00:31:36.920 --> 00:31:40.440
core. of what I care about. And it's reflected

00:31:40.440 --> 00:31:43.480
in the way that I live out my life. It's reflected

00:31:43.480 --> 00:31:45.680
in the things that I value. It's reflected in

00:31:45.680 --> 00:31:48.319
the kinds of things that I'm willing to critique.

00:31:48.420 --> 00:31:51.359
It's in the way that I, in the things that I

00:31:51.359 --> 00:31:55.220
stand by and the things I stand against. What

00:31:55.220 --> 00:31:58.980
I'm saying is this, fuck your ethnicity. I don't

00:31:58.980 --> 00:32:02.180
give a shit if we share the same heritage, if

00:32:02.180 --> 00:32:05.180
we share the same roots. Or even if we share

00:32:05.180 --> 00:32:07.339
the same experience. If anything, it's a reason

00:32:07.339 --> 00:32:10.180
for me to come down harder on you. But maybe

00:32:10.180 --> 00:32:12.599
that's just me. I personally think that we should

00:32:12.599 --> 00:32:16.160
be holding our own communities accountable so

00:32:16.160 --> 00:32:19.599
that people from the outside don't have to. So

00:32:19.599 --> 00:32:22.240
if you want me to be a part of your community,

00:32:22.440 --> 00:32:25.839
you just need to know, I will be a participant

00:32:25.839 --> 00:32:27.640
in the community. But part of that means that

00:32:27.640 --> 00:32:30.619
I will be critical of it. Because I'd rather,

00:32:30.720 --> 00:32:32.700
as a member of the community, be critical of

00:32:32.700 --> 00:32:35.890
it. then let an outsider come in and then start

00:32:35.890 --> 00:32:38.750
critiquing it. The point is this. My identity

00:32:38.750 --> 00:32:40.849
is rooted in a search for truth and justice.

00:32:40.930 --> 00:32:44.630
I think that's universal. And my ethnicity, your

00:32:44.630 --> 00:32:47.329
ethnicity, doesn't have shit to do with that.

00:32:48.230 --> 00:32:51.329
If anything, a pride in your ethnicity, if not

00:32:51.329 --> 00:32:54.009
checked, can be the source of your moral degradation.

00:32:54.109 --> 00:32:58.250
So stop calling me Korean. It means nothing to

00:32:58.250 --> 00:32:58.349
me.
