WEBVTT

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Well, thank you to our worship team. If you're

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with us on most weeks, you'll notice that we

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kind of went a little acoustic this morning.

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And something we've started to do more frequently

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and based on your feedback, it's something I

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think we collectively love, be able to hear one

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another's voices. Maybe that's good. Maybe that's

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not. I don't know. But grateful to the team for

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leading us. That song just feels timely. You

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know, we're all aware of the affairs of the world

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today. turbulence of the world, and I just feel

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like if there's a message from God that just

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wants to sing over the world today, that Emmanuel,

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God is with us, but that we would turn to Him,

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right? And that we would render our hearts and

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return to the Lord, but He's with us, and He

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gives peace to us as we pursue Him, even in tough

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and turbulent times that we are living in, for

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sure. Before we jump to the series, I just want

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to take a moment to plug something that you've

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heard us talk about before, but it's worth just

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an extra few minutes in this portion of the service.

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It's our Foundations class. It is kicking off

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a week from, two weeks from, two weeks from,

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I believe. I don't know. March is flying. It's

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kicking off soon on Thursday nights. I think

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the date's there on the screen. And Preston is

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going to be teaching that class. For many, for,

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I don't know, for the last three or four years,

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we've done something called Alpha, and we're

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still going to do that. It's coming in the fall,

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but we decided that we also wanted to kind of

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give people an opportunity to go the next step.

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So this foundations class is for anybody. Alpha

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is not a prerequisite, although if you take an

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Alpha, I think this might be a great next step

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for you, but it's not a prerequisite. It's for

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anybody who just wants to kind of go a little

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deeper in their faith. Here's the way I would

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differentiate it between Alpha. Alpha is like,

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hey, is this? stuff true and can I believe it

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and why should I believe it? Like, is the Bible

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true? How do we know that Jesus is really not

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some crazy lunatic? Like some of those maybe

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why questions. Foundations is like, okay, I believe,

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but I'm not really sure how to kind of take that

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next step or what is that next step for me as

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I think about my personal faith. And so I think

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there's already about 15 of you that have registered

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for that. We'd love to see it be 20 or thereabouts,

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but probably not too many more than that because

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we want to maintain a nice class size. that there's

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good dialogue. It's free. There's going to be

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free child care. It is going to be a tremendous

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gift to our church, and I'm excited for that

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to kick off. But I really wanted to put that

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in front of you because there's a greater emphasis

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this year on our discipleship piece. You know,

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we kind of rolled out this new vision in January,

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and in that vein, in that same artery, is just

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to give you and equip you with more. And so this

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is one of those things that is part of that new

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vision. So foundations, it's online. You can

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RSVP there. scan the, you can go to the church

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center app. You can do all the things. It's probably

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anywhere you access it, you can do it. And we're

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ready for you. And Preston's working really hard.

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I've seen most of the content for that. It's

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just really, really good. And so I want to commend

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you to do that. I'm grateful to be back with

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you. How many of you were here last week? What

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a blessing Joe was. Amen. Thank you, Joe. I'm

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not sure if he made it this morning. He's like,

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I'm not preaching. I'm not going. But he was

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great. I was able to catch it online later in

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the week and just continuing us forward in our

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Before I Go series that we've been in, in Jesus's

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farewell discourse. More on that in a moment.

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The reason we weren't here last week, though,

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Preston shared with you, is that myself and Tim,

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who's a member of our management team, we were

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in Stone Mountain. Georgia. Anybody ever been

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to the actual Stone Mountain Park? It's the only

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reason people go there. Stone Mountain, Georgia,

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to present a gift from LBC Gives to our, we have

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a new church partner in Stone Mountain, Georgia.

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You're seeing some pictures there, I believe.

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Yep, from last week. Kingdom City Church in Stone

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Mountain, Georgia. We took them on last fall

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as a new partner, as a domestic partner. We're

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really committed to having local, domestic, and

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then international partners. And so Pastor G

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and his church in Stone Mountain, Georgia. Man,

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God is on the move there. They have an afternoon

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service. It's at 4 .30. They're renting space

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from a church that's been in the community, an

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old Baptist church, for well over 100 years.

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And this community has just been fractured by

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racism. In fact, when you stand at the church,

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if you look down the hill and just to the right,

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there's a coffee shop there now. Out in front

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of that coffee shop is a big oak tree, and there's

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still chains hanging there from where they used

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to hang slaves. And so the community very intentionally

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decided to keep that there because they wanted

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it. to mark the history of that community, but

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the healing that's going on there as well is

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phenomenal. So we were able to be there with

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Pastor G. They had 18 people. It was beautiful.

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And we were like, hey, man, you're doing the

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hard work of starting. And us all the way in

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Arizona, in Vail, Arizona, are in this with you.

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And so we were able to support them not only

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on a monthly basis, but then through a one -time

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gift that you all made possible through LBC Gives.

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So hope to be able to provide you more updates

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with that. with Pastor G and what they're doing

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out there in Stone Mountain, Georgia. It was

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really, really special. I'm really grateful for

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the chance to support him. All right, we're in

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week five of our series, which is a series capturing

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what we know as Jesus' Farewell Discourse. That's

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the name kind of attached to it. But a simpler

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way to understand it is the final night of Jesus.

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with his disciples in this upper room, and they're

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sharing these very intimate moments. He's washed

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their feet. They've had this meal together. He's

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telling them of this new season that's in front

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of them. This is all captured for us in the book

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of John, chapters 13 to 17, and it's been kind

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of the focus of this series for us. By the way,

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I'm a little jealous. Joe, if you were here last

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week, his passage was John 15, 1 through 15,

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which is the course of Scripture where we get

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our name from, which is Living Branch Church.

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I have an obvious bias towards that passage.

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And I was like, good luck, Joe. You've got to

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preach the name of the church. But man, did he

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do a good job. But we're going to pick up where

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you left off last week. Which was, if you were

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here, it's that portion of scripture where Jesus

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is describing himself as the vine. We are the

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branches. And you're like, oh, I see the name

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now. And he's inviting us to abide in him, to

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remain in him, to make our home in him. He is

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the true vine that gives us life. And as we abide

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in him, we are connected to that and find life

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as well. But if you were to go back and you were

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just to start over and just start reading this

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farewell discourse again from chapter 13 up to

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the point. point, up to the point we're at now,

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you would pick up a theme, I think, in Jesus's

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words to his disciples. It's been around this,

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his imminent departure. Like, I'm going to leave

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soon. It's coming soon. And there's a reassurance

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of the Holy Spirit. They would come someday.

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They would have this eternal future together.

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And so Jesus has been basically saying, up to

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this point, I will come again and take you where

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I am. And Jesus has been making them these promises.

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And right from the beginning, Jesus had declared

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that all of this was because of his deep love

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for these disciples, his guys. This was his crew.

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These were his guys. So at this point, I want

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you to see the shift that's about to happen here.

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At this point, if you're one of the disciples,

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you could be like, okay, this isn't ideal, but

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we think we understand here. We think we understand

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what's going on. We think we're good. Jesus is

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like, you're going to go away. the helper, the

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Holy Spirit is going to come. You still love

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us. You're going to come back for us someday.

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Seems okay. We can shake on it. We got a deal.

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Well, this section is what I'll call the fine

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print of the deal. I don't know if you've ever

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found yourself in a situation where you're like,

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this just seems to be a little bit too good to

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be true, right? And perhaps it's too good to

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be true. And then you're like, what's the fine

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print? I'll tell you of one story that came to

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my mind. Kendra and I were on our honeymoon in

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Intervale, New Hampshire. Anybody ever been there?

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We went to a ski town and skied half a day over

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a course of a week. But it was beautiful. We're

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in Intervale. We're out walking this little quaint

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ski town. And this person's like, hey, for 50

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bucks, we'll give you $50 cash. You just got

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to sit through this presentation. We're like,

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we're poor as poor can be. $50 will get us like

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a lot more back then. Three meals, like we're

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in. This sounds too good to be true. Yeah, yeah,

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just come in here, sit in here, 50 bucks. So

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anybody own a timeshare? My prayers are with

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you, and I can give you my best legal lawyer

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counsel to advise you how to get out of it. But

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anyhow, this was when timeshares were still a

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thing. Well, I don't need to tell you the story.

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It was this pitch for a timeshare. And we're

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sitting in there like, what? We don't even know

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what this means. Much less in Intervale, New

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Hampshire. Like, we're never coming back here

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again in our lives. Thankfully, we did not sign

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anything. And at the end of it, he gives us this

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$50 bill. And I'm like, giddy as can be, like,

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we did it. You know, we beat the system. We get

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to dinner. It's time to pay. I pull out this

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$50 bill, and it's been taped back together.

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And I'm like, oh, no. They did get us. Like,

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this isn't even a real $50 bill. So it was like,

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hey, we don't need change. It's all yours, you

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know. Like, take it, take it. Never heard the

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word about it. Point is, it seemed too good to

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be true. There was some fine print to it. It

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was like, hey, we're going to give you $50, and

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then you're going to sign your life away to this

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timeshare. Thankfully, somehow, by the grace

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of God, did not. But it seemed too good to be

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true. Like, you just need $50 to watch, like,

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a 20 -minute video? Like, okay. This is the point.

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Here comes the fine print from Jesus. I am leaving

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you, and I am leaving and sending you out in

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the middle of a hostile world. This seems to

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kind of be new info from Jesus. Like all the

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other things that he was clear on. Like I'm leaving

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you, but the good news is the Holy Spirit is

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going to come. And by the way, I'm going to prepare

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a place for you. So I'm going to come back. So

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this isn't going to be for forever. It's temporary.

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We're going to be reunited for eternity. These

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are all things that they are understanding. And

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quite honestly, they're like, okay, we can do

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this. We can get through it. But then here comes

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the fine print. By the way. While you're waiting

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for me, Jesus is telling me, you're going to

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go out into a hostile world, and there's going

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to be a response of opposition and rejection

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to you. This seems to kind of be new info, where

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they kind of sit up and like, wait, we were tracking

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with you up to this point, and now all of a sudden

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you're like, it's going to get bad. It's going

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to get hard for you. He has a new tone to him,

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in my opinion, as you read this discourse. How

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many of us remember as kids when our parents

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would tell us hard things and then they would

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follow it up with, I only tell you this because

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I love you. Anybody have those types of parents?

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And you would just think, you would roll your

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eyes and be like, no, this is the meanest thing

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anybody could ever say to me. And then now as

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a parent, you completely understand it, don't

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you? Like part of why you say hard things to

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your kids is because you love them so deeply.

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And it's our love for our kids. We tell them

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these hard truths. We warn them of hard realities.

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That's exactly what Jesus is about to do here.

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He's first going to give them the reality of

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opposition. He just wants them to see it. He's

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all but promised it. These are the next words

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from Jesus. Verse 18, if the world hates you,

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it's a strong word, understand that it hated

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me before it hated you. If you were of the world,

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the world would love you as its own. However,

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because you are not of the world, but I chose

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you out of it, the world hates you. Remember

00:12:31.120 --> 00:12:43.129
the word that I spoke to you. So Jesus' words

00:12:43.129 --> 00:12:45.669
are not exactly the words of a motivational speaker

00:12:45.669 --> 00:12:48.409
trying to win fans at this point, right? Instead,

00:12:48.730 --> 00:12:50.850
he's preparing his disciples for this really

00:12:50.850 --> 00:12:53.700
hard reality. that awaits them, that's ahead

00:12:53.700 --> 00:12:56.059
of them. He knew that the message he was entrusting

00:12:56.059 --> 00:12:58.639
to them would be carried forward into a world

00:12:58.639 --> 00:13:02.159
that would ultimately resist it, reject it, ridicule

00:13:02.159 --> 00:13:04.659
it, even persecute it. And the word world that

00:13:04.659 --> 00:13:07.519
Jesus uses there, by the way, hopefully a lot

00:13:07.519 --> 00:13:09.700
of you are still engaged in the carry on or the

00:13:09.700 --> 00:13:12.620
carry over, I should say. This week, especially

00:13:12.620 --> 00:13:15.559
on Monday, which is tomorrow, Preston does a

00:13:15.559 --> 00:13:17.240
really good job of kind of breaking this word

00:13:17.240 --> 00:13:19.950
down even further for us. You can go read that

00:13:19.950 --> 00:13:22.909
for yourself. But the word world that Jesus is

00:13:22.909 --> 00:13:26.049
using here several different times, he means

00:13:26.049 --> 00:13:28.710
as a way to describe those who blatantly reject

00:13:28.710 --> 00:13:32.389
God and who ultimately are trying to live independently

00:13:32.389 --> 00:13:36.049
of their creator. That's a generalized way of

00:13:36.049 --> 00:13:39.679
thinking of that word world. And here's what

00:13:39.679 --> 00:13:43.220
we should acknowledge. Jesus was and is the only

00:13:43.220 --> 00:13:45.720
perfectly loving, perfectly truthful, perfectly

00:13:45.720 --> 00:13:48.480
compassionate person who ever lived, and yet

00:13:48.480 --> 00:13:51.120
he was rejected by the world. And so what does

00:13:51.120 --> 00:13:53.779
that mean? What it means is if that the world

00:13:53.779 --> 00:13:57.559
rejected him, who's perfectly loving, perfectly

00:13:57.559 --> 00:14:00.840
gracious, perfectly truthful, perfectly all things,

00:14:01.059 --> 00:14:04.480
if that was their response to them, we don't

00:14:04.480 --> 00:14:07.019
have a chance is what that means. I don't know

00:14:07.019 --> 00:14:09.340
if you've ever watched a sporting event where

00:14:09.340 --> 00:14:14.220
the favorite, if you will, loses. Like, oh, well,

00:14:14.299 --> 00:14:16.799
they lost. We don't have a chance. They're the

00:14:16.799 --> 00:14:20.159
favorite. They're not supposed to lose. Jesus

00:14:20.159 --> 00:14:23.279
was not supposed to be rejected, if you will.

00:14:23.360 --> 00:14:25.799
I mean, he was, according to the sovereign plan

00:14:25.799 --> 00:14:28.340
of God, predetermined before the world began.

00:14:29.100 --> 00:14:31.639
But from our vantage point, he's not supposed

00:14:31.639 --> 00:14:35.850
to lose. He's perfectly loving. He laid down

00:14:35.850 --> 00:14:38.029
his life. Like, what's your beef with Jesus?

00:14:38.990 --> 00:14:42.490
He's given his life for you. And so Jesus is

00:14:42.490 --> 00:14:44.610
like, hey, servant is not greater than his master.

00:14:44.769 --> 00:14:48.269
If this is their response to me, then this is

00:14:48.269 --> 00:14:51.110
going to be their response to you. That's what

00:14:51.110 --> 00:14:53.230
verse 19 means. I've called you to follow me.

00:14:53.370 --> 00:14:55.370
Therefore, you're different. Therefore, it will

00:14:55.370 --> 00:14:59.740
be a source of persecution for you. Maybe you've

00:14:59.740 --> 00:15:02.179
heard of this spiritual tension. Back when I

00:15:02.179 --> 00:15:05.480
was growing up in the church, in the 90s, there

00:15:05.480 --> 00:15:07.559
was a lot of really bad Christian youth group

00:15:07.559 --> 00:15:10.899
music. We survived that. And then there was a

00:15:10.899 --> 00:15:12.659
lot of just, I don't know, people made money

00:15:12.659 --> 00:15:15.039
off this stuff. But there were shirts, and some

00:15:15.039 --> 00:15:18.320
of you still have them. Good, wear them. It says,

00:15:18.419 --> 00:15:20.960
in, not of, this idea of being in the world,

00:15:21.000 --> 00:15:22.799
the spiritual tension that we live in the world,

00:15:22.820 --> 00:15:25.879
but not of the world. What does it mean? It means

00:15:25.879 --> 00:15:28.159
our values, our priorities, our loyalties are

00:15:28.159 --> 00:15:30.500
different, but yet I pay my mortgage like someone

00:15:30.500 --> 00:15:33.320
else does. I drive my car like someone else does.

00:15:33.399 --> 00:15:36.139
I go to the same schools and places that other

00:15:36.139 --> 00:15:38.779
people do. So you're in the world. We haven't

00:15:38.779 --> 00:15:41.720
created a Christian bubble that we all just hide

00:15:41.720 --> 00:15:44.899
in. We're in it, but we're not of it. And the

00:15:44.899 --> 00:15:46.820
best example I can give you is a boat. If you

00:15:46.820 --> 00:15:49.639
think about a boat, a boat belongs in the water.

00:15:50.409 --> 00:15:52.549
They don't make boats to just sit on a shelf

00:15:52.549 --> 00:15:55.389
to be looked at. Like, its intention is to be

00:15:55.389 --> 00:15:58.409
in the water. That's where it functions best.

00:15:58.529 --> 00:16:00.830
That's what it's designed to do. However, if

00:16:00.830 --> 00:16:03.149
water gets inside the boat, it sinks and it's

00:16:03.149 --> 00:16:06.230
catastrophic. And so that's the best picture

00:16:06.230 --> 00:16:08.710
that we can kind of paint for you in this, in

00:16:08.710 --> 00:16:10.690
what Jesus is trying to describe here. It's like,

00:16:10.710 --> 00:16:13.789
you're in this thing. You're in the game, but

00:16:13.789 --> 00:16:16.210
you're different. And because you're different,

00:16:16.809 --> 00:16:18.649
There's going to be some persecution that comes

00:16:18.649 --> 00:16:19.950
your way. There's going to be some rejection.

00:16:20.129 --> 00:16:21.610
There's going to be some opposition that comes

00:16:21.610 --> 00:16:23.730
your way because you are different. That's what

00:16:23.730 --> 00:16:26.830
Jesus was trying to get them to understand in

00:16:26.830 --> 00:16:28.929
this moment. We live in the world, but the world

00:16:28.929 --> 00:16:32.889
cannot live inside of us. And the outcome of

00:16:32.889 --> 00:16:35.009
that is that as we follow Christ and the presence

00:16:35.009 --> 00:16:38.289
of Christ at work in our lives, what does it

00:16:38.289 --> 00:16:41.070
do? It begins to expose the things that are broken.

00:16:42.289 --> 00:16:44.809
None of us like the friend that's in better shape

00:16:44.809 --> 00:16:48.879
than we are, right? Why? Because it exposes that

00:16:48.879 --> 00:16:52.159
I'm not in good shape. I'm not friends with any

00:16:52.159 --> 00:16:55.799
46 -year -old men because that's what I should

00:16:55.799 --> 00:16:58.399
be like, right? I'm kidding about that. Some

00:16:58.399 --> 00:17:00.659
of you are probably 46. Most of you are not.

00:17:00.940 --> 00:17:05.599
You're like 12. Welcome. Anyhow, you get it.

00:17:06.400 --> 00:17:10.880
Things that are right expose things that are

00:17:10.880 --> 00:17:14.460
broken. That's what it is. That's how it works.

00:17:14.740 --> 00:17:18.240
So as we live in Christ and the Spirit of God

00:17:18.240 --> 00:17:20.059
lives in us through the Holy Spirit, it begins

00:17:20.059 --> 00:17:23.019
to expose, if we're living in that light, so

00:17:23.019 --> 00:17:25.720
to speak, it begins to expose the darkness in

00:17:25.720 --> 00:17:28.960
the world around us. Have you ever noticed turning

00:17:28.960 --> 00:17:31.500
on a light instantly changes the dynamic of a

00:17:31.500 --> 00:17:34.160
room, right? In the dark, you don't see the dust

00:17:34.160 --> 00:17:36.460
on the baseboards. You don't see whatever, the

00:17:36.460 --> 00:17:38.480
imperfections of the room. As soon as you turn

00:17:38.480 --> 00:17:41.099
the light on, the clutter becomes obvious. The

00:17:41.099 --> 00:17:42.759
things that are hidden suddenly become visible

00:17:42.759 --> 00:17:44.640
in the presence of Christ. That's what Jesus

00:17:44.640 --> 00:17:46.859
is driving at, does that to the human heart.

00:17:47.059 --> 00:17:50.819
And Jesus was saying, there are going to be people

00:17:50.819 --> 00:17:54.000
that are just not going to like that. They're

00:17:54.000 --> 00:17:56.900
not going to like that. Not everyone is going

00:17:56.900 --> 00:18:01.390
to welcome that. So when the gospel calls people

00:18:01.390 --> 00:18:03.430
to something greater than their temporary pleasure,

00:18:03.549 --> 00:18:07.769
some respond with joy. I mean, Baptism Sunday

00:18:07.769 --> 00:18:10.529
is a response to that. You've seen it for yourself.

00:18:11.269 --> 00:18:14.410
So some respond with joy, and some respond in

00:18:14.410 --> 00:18:16.589
surrender posture like, hey, yeah, you're right.

00:18:17.230 --> 00:18:19.490
Things in my life need to change. There's some

00:18:19.490 --> 00:18:23.009
brokenness. There's some impurities. Things that

00:18:23.009 --> 00:18:25.150
I need to let go of and surrender and turn towards

00:18:25.150 --> 00:18:28.369
Christ. And the response of joy is evident because

00:18:28.369 --> 00:18:29.829
they're up here in front of all of you saying,

00:18:29.890 --> 00:18:32.569
I'm ready. I'm ready to be made new in Christ.

00:18:33.829 --> 00:18:36.809
And then others respond with resistance. And

00:18:36.809 --> 00:18:38.769
Jesus wanted his disciples to know that this

00:18:38.769 --> 00:18:41.910
is to be expected. So this is the reality of

00:18:41.910 --> 00:18:47.069
opposition. all that we could say about Jesus,

00:18:47.109 --> 00:18:48.869
one of the things that certainly should be said

00:18:48.869 --> 00:18:50.710
is that he was just a realist. Like he wasn't

00:18:50.710 --> 00:18:52.730
trying to pull punches with him. He's just trying

00:18:52.730 --> 00:18:55.890
to say, this is what it is. There's a reality

00:18:55.890 --> 00:18:57.730
to this opposition that you're going to experience,

00:18:57.829 --> 00:19:01.650
but rejection does not mean failure. It does

00:19:01.650 --> 00:19:03.470
not mean failure. Quite often it's evidence that

00:19:03.470 --> 00:19:05.750
you truly belong to Christ. There's an inescapable

00:19:05.750 --> 00:19:08.210
reality to it. And here's something that I want

00:19:08.210 --> 00:19:10.529
to see from this first part is that as Jesus

00:19:10.529 --> 00:19:13.990
went first in love, Jesus also went first in

00:19:13.990 --> 00:19:18.799
rejection. If the response to Jesus extending

00:19:18.799 --> 00:19:21.400
the most perfect form of love that has ever been

00:19:21.400 --> 00:19:25.660
displayed was rejection and hatred, why should

00:19:25.660 --> 00:19:31.240
I expect anything different? And I mean, just

00:19:31.240 --> 00:19:34.380
this morning, I was, as we were singing, I was

00:19:34.380 --> 00:19:37.380
thinking all the things that are in my heart.

00:19:38.200 --> 00:19:40.220
I was thinking of a friend who no longer talks

00:19:40.220 --> 00:19:44.759
to me because of my faith in Jesus. Someone that

00:19:44.759 --> 00:19:48.119
I was close with for many years. And American

00:19:48.119 --> 00:19:51.440
politics, thank you very much, divided that.

00:19:52.480 --> 00:19:57.160
But I think, you know, yeah, soapbox, but I'll

00:19:57.160 --> 00:20:00.220
say it. It's not ultimately about politics. It's

00:20:00.220 --> 00:20:06.640
about transformation in Christ. And faith in

00:20:06.640 --> 00:20:10.420
Jesus sometimes becomes a source of division,

00:20:10.599 --> 00:20:14.119
as much as I wish it wasn't. Because that's a

00:20:14.119 --> 00:20:17.819
friend I miss. It's a friend that I would love

00:20:17.819 --> 00:20:21.400
to be reconnected to. But I don't know that that's

00:20:21.400 --> 00:20:23.720
possible. So when I get in that headspace of

00:20:23.720 --> 00:20:26.500
like, woe is me, I'm like, wait, Jesus went first

00:20:26.500 --> 00:20:28.500
in love. He also went first in rejection. He

00:20:28.500 --> 00:20:30.680
modeled this for us. He showed us how to do this.

00:20:30.799 --> 00:20:34.539
Do we like it? No. But it is a reality. He wanted

00:20:34.539 --> 00:20:37.099
him to grasp this reality before he was gone.

00:20:37.380 --> 00:20:40.579
1 John 3 .13, don't be surprised, brothers and

00:20:40.579 --> 00:20:43.859
sisters, if the world hates you. Strong words.

00:20:45.230 --> 00:20:47.170
So that's the reality of the opposition. Then

00:20:47.170 --> 00:20:49.289
Jesus gives them the reason for the opposition.

00:20:50.349 --> 00:20:52.390
By the way, they don't all start with ours. If

00:20:52.390 --> 00:20:54.470
you're getting excited that they do, they don't.

00:20:54.890 --> 00:20:57.390
The reason for opposition, reality, reason. We

00:20:57.390 --> 00:20:59.130
sort of already considered this, but let's look

00:20:59.130 --> 00:21:02.490
at a few more verses in John 15, verse 21. But

00:21:02.490 --> 00:21:04.029
they will do all these things to you on account

00:21:04.029 --> 00:21:06.670
of my name, because they don't know the one who

00:21:06.670 --> 00:21:09.210
sent me. If I had not come and spoken to them,

00:21:09.289 --> 00:21:11.940
they would not be guilty of sin. Now they have

00:21:11.940 --> 00:21:14.019
no excuse for their sin. The one who hates me

00:21:14.019 --> 00:21:16.359
also hates my father. If I had not done the works

00:21:16.359 --> 00:21:19.180
among them that no one else has done, they would

00:21:19.180 --> 00:21:20.960
not be guilty of sin. In other words, it exposed

00:21:20.960 --> 00:21:24.200
them. Now they have seen and hated both me and

00:21:24.200 --> 00:21:26.220
my father, but this happened so that the statement

00:21:26.220 --> 00:21:28.240
written in their law might be fulfilled. They

00:21:28.240 --> 00:21:32.319
hated me for no reason. So Jesus sort of doubles

00:21:32.319 --> 00:21:34.279
down here, right? He's taking this a little deeper.

00:21:35.160 --> 00:21:37.660
A lot deeper, you should say. He wants them to

00:21:37.660 --> 00:21:39.259
understand that the hostility that they're going

00:21:39.259 --> 00:21:42.900
to experience is not merely cultural or social,

00:21:43.039 --> 00:21:46.619
but rather spiritual. As I was just describing

00:21:46.619 --> 00:21:49.920
to you with my friendship with this friend that

00:21:49.920 --> 00:21:52.859
I had. He will tell you it's political. It's

00:21:52.859 --> 00:21:56.900
not. It's spiritual. And Jesus is trying to help

00:21:56.900 --> 00:21:59.640
them understand, like, it's not cultural. It's

00:21:59.640 --> 00:22:02.359
not social. It's spiritual. That's what he meant

00:22:02.359 --> 00:22:05.619
in verse 21. The fuel of their opposition. It's

00:22:05.619 --> 00:22:09.359
not ultimately you, Peter and John and Andrew,

00:22:09.440 --> 00:22:12.420
as he's looking around and talking to these disciples.

00:22:12.680 --> 00:22:16.559
You're not ultimately their problem. That's not

00:22:16.559 --> 00:22:18.759
ultimately what they're mad about or angry about

00:22:18.759 --> 00:22:20.779
or rejecting. It has nothing to do with you.

00:22:21.819 --> 00:22:24.160
The fuel of their opposition would be simply

00:22:24.160 --> 00:22:26.839
their ignorance of God. And I say that in a compassionate

00:22:26.839 --> 00:22:31.339
way, like they just don't know God. There's a

00:22:31.339 --> 00:22:33.819
relational disconnect behind the opposition and

00:22:33.819 --> 00:22:35.819
behind the hatred that just don't know the Father.

00:22:36.579 --> 00:22:38.519
And no doubt, you've experienced this before.

00:22:38.579 --> 00:22:42.799
If somebody misunderstands me deeply, they're

00:22:42.799 --> 00:22:45.400
more likely to criticize me. They're more likely

00:22:45.400 --> 00:22:48.299
to make unfair statements about me. They're more

00:22:48.299 --> 00:22:50.259
likely to show opposition towards me. If they

00:22:50.259 --> 00:22:52.640
misunderstand me, they assume motives that you

00:22:52.640 --> 00:22:54.940
never had. I mean, you understand it. They might

00:22:54.940 --> 00:22:57.819
even just flat out reject you entirely because

00:22:57.819 --> 00:23:02.089
they've heard about you. so to speak. Why? Because

00:23:02.089 --> 00:23:06.829
they don't truly know you. Jesus says the same

00:23:06.829 --> 00:23:11.069
dynamic happens with God. Humanity, who was created

00:23:11.069 --> 00:23:13.769
to know him, but sin has distorted that relationship,

00:23:13.950 --> 00:23:17.809
and so there's two roads ahead. One is to fix

00:23:17.809 --> 00:23:21.089
that, if you will. Thank you, Jesus. The other

00:23:21.089 --> 00:23:23.170
is just to continue forward in this state of

00:23:23.170 --> 00:23:25.750
brokenness and ignorance, if you will, towards

00:23:25.750 --> 00:23:29.779
God. And so Jesus is saying that this is, In

00:23:29.779 --> 00:23:32.380
a perfect world, God has created you to know

00:23:32.380 --> 00:23:35.400
the Father. That's what you're created to do

00:23:35.400 --> 00:23:37.440
and to know and to experience. But sin has distorted

00:23:37.440 --> 00:23:41.079
that. And so we don't fully know God as he's

00:23:41.079 --> 00:23:43.220
designed us to. And yet, here's the paradox that

00:23:43.220 --> 00:23:46.180
Jesus gives us. The very presence of Christ removes

00:23:46.180 --> 00:23:49.319
that excuse of ignorance, if you will. That's

00:23:49.319 --> 00:23:51.519
what verse 22 is. If I had not come and spoken

00:23:51.519 --> 00:23:54.779
to them, they would not be guilty of sin. But

00:23:54.779 --> 00:23:59.240
now, now they have no excuse for their sin. What's

00:23:59.240 --> 00:24:04.099
the old saying? Ignorance is what? Bliss. Why

00:24:04.099 --> 00:24:06.500
don't people, for example, go to the doctor?

00:24:07.740 --> 00:24:09.900
Because they don't want to hear what they don't

00:24:09.900 --> 00:24:13.640
want to hear. Right? Ignorance is bliss. And

00:24:13.640 --> 00:24:15.819
by the way, I'm guilty of that. I can't tell

00:24:15.819 --> 00:24:18.400
you the last time I went to the doctor. And it's

00:24:18.400 --> 00:24:19.920
because the dude moved and didn't tell me he

00:24:19.920 --> 00:24:23.900
was moving. But I'll get over it. I just haven't

00:24:23.900 --> 00:24:26.619
got around to finding a new one. Why don't we

00:24:26.619 --> 00:24:29.019
go? Because we don't want to hear. The hard truth.

00:24:29.980 --> 00:24:33.839
Like, eh, I'm good. Until the doctor's like,

00:24:33.960 --> 00:24:36.779
no, this is A, B, and C. You need to fix this.

00:24:38.259 --> 00:24:39.720
They don't want to hear the hard truth. So if

00:24:39.720 --> 00:24:41.799
they just don't know, then they don't have to

00:24:41.799 --> 00:24:44.819
act. They don't have to do differently. I don't

00:24:44.819 --> 00:24:46.660
have to act if I don't know. I don't have to

00:24:46.660 --> 00:24:49.500
do differently if I don't know. And Jesus was

00:24:49.500 --> 00:24:52.000
saying, me, him, the light has come into the

00:24:52.000 --> 00:24:54.059
world, and people must choose how to respond.

00:24:55.119 --> 00:24:57.380
The doctor has given you the news. You got to

00:24:57.380 --> 00:25:00.480
decide what you're going to do with it. Are you

00:25:00.480 --> 00:25:06.380
going to ignore it and this disease will kill

00:25:06.380 --> 00:25:11.940
you? Or will you follow my instructions and advice,

00:25:12.259 --> 00:25:17.480
if you will, and be made whole and healthy? Some

00:25:17.480 --> 00:25:21.619
people will, right? I mean, baptism Sunday, some

00:25:21.619 --> 00:25:24.549
people will open the door. And the light will

00:25:24.549 --> 00:25:26.369
come in and expose it. Others will just pull

00:25:26.369 --> 00:25:29.329
the curtains tighter. But either way, Jesus is

00:25:29.329 --> 00:25:32.269
forcing a decision. This is why Christianity

00:25:32.269 --> 00:25:34.769
has been both attractive and controversial, right?

00:25:34.869 --> 00:25:36.950
Because it draws some people in with life -changing

00:25:36.950 --> 00:25:39.269
power that transforms them. We hear their stories.

00:25:39.349 --> 00:25:43.369
We celebrate that. And others, it provokes resistance

00:25:43.369 --> 00:25:48.069
and persecution. The message of Jesus confronts

00:25:48.069 --> 00:25:52.410
our pride, our self -sufficiency. our illusions

00:25:52.410 --> 00:25:57.769
of control. It tells us that we cannot save ourselves,

00:25:57.789 --> 00:25:59.730
and for many people, that is just the hardest

00:25:59.730 --> 00:26:03.869
truth of all. I mean, I've been a pastor long

00:26:03.869 --> 00:26:07.470
enough to know, like, nobody has a problem with

00:26:07.470 --> 00:26:11.250
Easter. If Jesus wants to rise from the dead,

00:26:11.410 --> 00:26:16.150
good. No skin off my back. They don't care. That's

00:26:16.150 --> 00:26:19.529
not controversial. What's controversial about

00:26:19.529 --> 00:26:22.599
Easter? It's like, hey, by the way, because of

00:26:22.599 --> 00:26:26.619
his resurrection, he invites you into a new life,

00:26:26.700 --> 00:26:29.480
which means you have to make some changes to

00:26:29.480 --> 00:26:33.400
your life. You have to get rid of some demons,

00:26:33.440 --> 00:26:35.500
if you will, that are in the closet. You've got

00:26:35.500 --> 00:26:38.640
to get rid of some pet sins. You've got to pursue

00:26:38.640 --> 00:26:40.940
holiness. You've got to strive for obedience.

00:26:42.380 --> 00:26:46.140
That's the rub for people with Jesus. Easter

00:26:46.140 --> 00:26:50.200
is fun. It's fine. Christmas Eve is beautiful.

00:26:50.900 --> 00:26:54.640
We have all the adjectives to go with it. What's

00:26:54.640 --> 00:26:56.640
the rub with Jesus is that Jesus is like, by

00:26:56.640 --> 00:26:59.640
the way, because you celebrate Easter and because

00:26:59.640 --> 00:27:01.740
of Christmas Eve, the fact that I was born as

00:27:01.740 --> 00:27:03.799
a human and came and lived a human life and died

00:27:03.799 --> 00:27:06.539
a human death and rose again, you got to make

00:27:06.539 --> 00:27:12.599
a decision. You got to make a decision. And that

00:27:12.599 --> 00:27:17.500
bothers some people. And so when I... Where I

00:27:17.500 --> 00:27:19.420
was going with that is when I encounter people

00:27:19.420 --> 00:27:24.299
who are resistant to Jesus, I don't know that

00:27:24.299 --> 00:27:26.140
at their core they have a problem with Jesus.

00:27:26.619 --> 00:27:31.700
Like, first century Jewish man is fine, nice,

00:27:31.960 --> 00:27:35.880
did good things. They have a problem with what

00:27:35.880 --> 00:27:40.420
Jesus demands of their life and what he's asking

00:27:40.420 --> 00:27:43.759
them to do with their life, which is to what?

00:27:43.880 --> 00:27:47.279
Pick up your cross and come follow me. down the

00:27:47.279 --> 00:27:52.220
narrow path that few will find and that is difficult

00:27:52.220 --> 00:27:54.680
to walk versus the broad path that many will

00:27:54.680 --> 00:27:58.579
find that leads to destruction. But Jesus reminds

00:27:58.579 --> 00:28:01.920
his disciples that none of this takes God by

00:28:01.920 --> 00:28:05.079
surprise. The rejection of Christ was foretold

00:28:05.079 --> 00:28:08.299
in scripture and fulfilled in history. The cross

00:28:08.299 --> 00:28:11.119
was not an accident. It's not an accident. It

00:28:11.119 --> 00:28:13.059
wasn't just like the Romans were like, we don't

00:28:13.059 --> 00:28:15.920
know what else to do, kill the guy. It was...

00:28:17.230 --> 00:28:21.250
predetermined. It was part of God's perfect loving

00:28:21.250 --> 00:28:23.630
plan, if you can try and get your head around

00:28:23.630 --> 00:28:26.529
that, which is difficult to do. It wasn't an

00:28:26.529 --> 00:28:28.309
accident. It was the culmination of the world's

00:28:28.309 --> 00:28:30.529
rebellion and the beginning of God's redemption

00:28:30.529 --> 00:28:34.490
story. Like, imagine if Jesus is on the earth

00:28:34.490 --> 00:28:36.650
and he's doing all these things and he's healing

00:28:36.650 --> 00:28:38.710
people and he's making all these promises and

00:28:38.710 --> 00:28:42.329
then just gone. And there is no crucifixion and

00:28:42.329 --> 00:28:44.210
there is no resurrection. Like, what a cruel

00:28:45.579 --> 00:28:48.720
divine, sick joke that God would be playing on

00:28:48.720 --> 00:28:51.779
us. Like, we tease this with Jesus, but he didn't

00:28:51.779 --> 00:28:53.940
go to the cross. He didn't fulfill the mission.

00:28:54.299 --> 00:28:56.440
And so there is no redemption for us. It was

00:28:56.440 --> 00:28:57.940
like, well, that's what it would have looked

00:28:57.940 --> 00:29:01.660
like, but you don't get a chance at it. But that's

00:29:01.660 --> 00:29:04.700
not how it unfolded, right? This was a culmination

00:29:04.700 --> 00:29:06.680
of the world's rebellion and the beginning of

00:29:06.680 --> 00:29:09.640
God's redemption story before Jesus left and

00:29:09.640 --> 00:29:12.380
before the Holy Spirit came. And then you come

00:29:12.380 --> 00:29:14.160
to the end of chapter 15, the beginning of chapter

00:29:14.160 --> 00:29:17.440
16, and Jesus picks back up the promise of the

00:29:17.440 --> 00:29:20.059
Holy Spirit. So he gives us next our responsibility

00:29:20.059 --> 00:29:23.059
despite opposition. It's found primarily in verses

00:29:23.059 --> 00:29:26.880
26 and 27. It says this, when the counselor comes,

00:29:27.000 --> 00:29:28.819
that's the Holy Spirit, the one I will send to

00:29:28.819 --> 00:29:31.079
you from the Father, the Spirit of truth who

00:29:31.079 --> 00:29:33.000
proceeds from the Father, he will testify about

00:29:33.000 --> 00:29:35.720
me. Here it is. Here's our responsibility. You

00:29:35.720 --> 00:29:38.059
also will testify because you have been with

00:29:38.059 --> 00:29:41.460
me from the beginning. So Jesus is now describing

00:29:41.460 --> 00:29:43.279
the mission of the church and the mission of

00:29:43.279 --> 00:29:45.619
his followers. Notice the sequence. Opposition

00:29:45.619 --> 00:29:48.920
does not cancel the mission. It clarifies it.

00:29:50.500 --> 00:29:53.299
Opposition does not cancel the mission. It clarifies

00:29:53.299 --> 00:29:56.480
it. So as a follower of Jesus. I'm called to

00:29:56.480 --> 00:29:58.519
be a witness. I'm called to testify about what

00:29:58.519 --> 00:30:01.000
I've seen and experienced in Christ. And a witness

00:30:01.000 --> 00:30:04.619
does not create the truth. A witness simply testifies

00:30:04.619 --> 00:30:07.180
to what they know. Think of a courtroom and a

00:30:07.180 --> 00:30:10.019
legal proceeding when they call witness to the

00:30:10.019 --> 00:30:12.559
stand, right? The witness doesn't argue the entire

00:30:12.559 --> 00:30:15.680
case. That's the job of the attorneys. The witness

00:30:15.680 --> 00:30:17.500
is simply up there to say, this is what I saw

00:30:17.500 --> 00:30:20.240
and this is what I experienced. This is my word.

00:30:21.619 --> 00:30:23.859
This is the heart of Christian witness. It does

00:30:23.859 --> 00:30:27.420
not... merely presenting arguments or debating

00:30:27.420 --> 00:30:29.579
ideas. It is sharing the reality of what Christ

00:30:29.579 --> 00:30:33.660
has done. And the testimony carries a powerful,

00:30:33.900 --> 00:30:36.720
carries power that no argument can replace. I

00:30:36.720 --> 00:30:38.339
think of, I'm going to show you this. This is

00:30:38.339 --> 00:30:40.819
a scene in John chapter 9 where Jesus heals the

00:30:40.819 --> 00:30:43.400
blind man. And what's so interesting is that

00:30:43.400 --> 00:30:46.220
they're questioning the blind man who, by the

00:30:46.220 --> 00:30:48.119
way, is no longer blind because Jesus has healed

00:30:48.119 --> 00:30:50.259
him, about who is Jesus. And they're trying to

00:30:50.259 --> 00:30:52.960
put him in the corner like, come on. Wrap this

00:30:52.960 --> 00:30:55.099
guy out for who he really is. So here it is in

00:30:55.099 --> 00:30:57.180
John 9. So a second time they summoned the man

00:30:57.180 --> 00:30:58.900
who had been blind and told him, second time,

00:30:58.900 --> 00:31:01.000
by the way, first time didn't go, they didn't

00:31:01.000 --> 00:31:03.700
get the answer they wanted. Second time they

00:31:03.700 --> 00:31:05.240
summoned the man who had been blind and told

00:31:05.240 --> 00:31:07.619
him, give glory to God. We know, meaning Jesus,

00:31:07.700 --> 00:31:10.819
that this man is a sinner. He answered, whether

00:31:10.819 --> 00:31:14.440
or not he's a sinner, I don't know. One thing

00:31:14.440 --> 00:31:18.799
I do know, my testimony, I was blind and now

00:31:18.799 --> 00:31:23.829
I can see. In other words, You can debate theology

00:31:23.829 --> 00:31:27.170
all day. You can debate theology all day, but

00:31:27.170 --> 00:31:30.890
my transformation, my testimony is undeniable.

00:31:31.329 --> 00:31:34.289
And never more so in his case, he was literally

00:31:34.289 --> 00:31:38.529
blind and now he could see. I would imagine there

00:31:38.529 --> 00:31:40.190
wouldn't be an empty seat in the room if I had

00:31:40.190 --> 00:31:43.109
a former blind person come in here and say, Jesus

00:31:43.109 --> 00:31:44.910
healed me and I fully see. It would be like,

00:31:44.990 --> 00:31:51.059
oh my, it's undeniable. And I've had so many

00:31:51.059 --> 00:31:53.700
people tell me that they love Baptism Sundays

00:31:53.700 --> 00:31:56.819
at LBC. And the way that we do it, primarily

00:31:56.819 --> 00:32:00.599
because they get to hear the testimony of every

00:32:00.599 --> 00:32:03.279
person that goes into the waters of baptism.

00:32:03.480 --> 00:32:05.519
And look, that's our way of doing it. I'm not

00:32:05.519 --> 00:32:11.059
saying it's right, although it is. But I'm saying

00:32:11.059 --> 00:32:15.420
it's powerful. It's a story. It's a testimony

00:32:15.420 --> 00:32:18.839
that you're like, ah. Theology seems a bit over

00:32:18.839 --> 00:32:21.160
my head, but man, that's a story of transformation

00:32:21.160 --> 00:32:25.160
that you cannot deny. That person used to do

00:32:25.160 --> 00:32:27.619
this and be this way and live this way, and now

00:32:27.619 --> 00:32:30.640
they're surrendered their life to Christ. And

00:32:30.640 --> 00:32:33.299
you're like, I don't know about what some of

00:32:33.299 --> 00:32:36.660
these scriptures mean. I don't know what sanctification

00:32:36.660 --> 00:32:39.240
means. I don't know what transformation means,

00:32:39.359 --> 00:32:42.099
but I know that I'm seeing somebody who is different

00:32:42.099 --> 00:32:46.910
and has been transformed by Jesus. And the disciples

00:32:46.910 --> 00:32:49.069
had walked with Jesus. They had listened to his

00:32:49.069 --> 00:32:50.869
words. They had watched his miracles. They had

00:32:50.869 --> 00:32:52.630
witnessed the resurrection. They were living

00:32:52.630 --> 00:32:55.970
testimonies. And that's why most of them lost

00:32:55.970 --> 00:32:59.450
their life for the gospel, because they couldn't

00:32:59.450 --> 00:33:02.910
silence their testimony. Like, your story is

00:33:02.910 --> 00:33:05.549
your story. You don't have to like my theology,

00:33:05.789 --> 00:33:09.309
but you can't deny my story of transformation.

00:33:10.569 --> 00:33:12.529
And that's exactly what happened with the disciples.

00:33:12.569 --> 00:33:15.519
When Jesus was gone, they're like, We're never

00:33:15.519 --> 00:33:19.859
going to be the same because of him. And, I mean,

00:33:19.880 --> 00:33:22.359
they all had their story, and most of them, if

00:33:22.359 --> 00:33:25.160
not all of them, were eventually martyred because

00:33:25.160 --> 00:33:29.900
of that. The same is true today, not in America

00:33:29.900 --> 00:33:34.039
primarily, but what is true in America is that

00:33:34.039 --> 00:33:35.920
we each have a story of grace, and each one of

00:33:35.920 --> 00:33:38.900
us is called to be a witness, to be a witness.

00:33:40.089 --> 00:33:43.029
And to the people that are so afraid on baptism,

00:33:43.170 --> 00:33:44.829
I mean, bless their heart. There's so many people

00:33:44.829 --> 00:33:46.250
over the years that are like, I'm just scared

00:33:46.250 --> 00:33:47.829
to talk in front of people and I tell them this.

00:33:49.430 --> 00:33:51.589
You need to tell your story because somebody

00:33:51.589 --> 00:33:54.890
needs to hear your story. Like, there's going

00:33:54.890 --> 00:33:58.549
to be a me too moment when you're up there shaking.

00:33:59.750 --> 00:34:02.009
Someone else needs to hear your story. It's a

00:34:02.009 --> 00:34:04.230
story of grace. It's a story of transformation.

00:34:04.269 --> 00:34:06.710
It's a story of redemption. Like, this is a moment

00:34:06.710 --> 00:34:10.760
of celebration. that you cannot deny. And that's

00:34:10.760 --> 00:34:13.039
the calling, even in spite of the opposition,

00:34:13.239 --> 00:34:15.659
that we have a responsibility to still carry

00:34:15.659 --> 00:34:18.500
out the mission. And that is done primarily through

00:34:18.500 --> 00:34:22.920
just living into your story and to be a witness

00:34:22.920 --> 00:34:27.880
for it and not back down from it. The world may

00:34:27.880 --> 00:34:30.360
debate theology, but it cannot ignore or erase

00:34:30.360 --> 00:34:32.500
a transformed life. Our responsibility remains

00:34:32.500 --> 00:34:34.579
in spite of opposition. What is it? First Peter

00:34:34.579 --> 00:34:37.800
chapter three, but in your hearts. regard Christ

00:34:37.800 --> 00:34:40.159
the Lord as holy, ready at any time to give a

00:34:40.159 --> 00:34:42.179
defense to anyone who asks you for a reason for

00:34:42.179 --> 00:34:44.760
the hope that is in you. Yet do this with gentleness

00:34:44.760 --> 00:34:47.920
and reverence, keeping a clear conscience, so

00:34:47.920 --> 00:34:51.519
that when you are accused, those who disparage

00:34:51.519 --> 00:34:53.480
your good conduct in Christ will be put to shame.

00:34:53.699 --> 00:34:56.719
It's a simple way of saying like, be ready when

00:34:56.719 --> 00:34:58.619
people ask you like, what's the deal with your

00:34:58.619 --> 00:35:02.360
life? You tell them your story of redemption

00:35:02.360 --> 00:35:05.639
and grace. Notice that it's from a place of,

00:35:07.980 --> 00:35:12.860
testimony, not condemnation. So when people ask

00:35:12.860 --> 00:35:15.400
me about Jesus, I tell them about Jesus, how

00:35:15.400 --> 00:35:19.239
Jesus has worked in my life. I don't say, hey,

00:35:19.260 --> 00:35:24.099
by the way, dude, what is the deal with whatever's

00:35:24.099 --> 00:35:28.239
going on in their life? And it's a place, it's

00:35:28.239 --> 00:35:32.909
leading from a platform of grace. confidence

00:35:32.909 --> 00:35:35.469
in the power of the gospel, like as I share and

00:35:35.469 --> 00:35:37.550
as I live into that and I'm consistent in that,

00:35:37.590 --> 00:35:39.789
that that does the transformational work to get

00:35:39.789 --> 00:35:43.409
people curious towards what this thing about

00:35:43.409 --> 00:35:47.070
Jesus is all about. Last part of the text, chapter

00:35:47.070 --> 00:35:50.050
16, Jesus' promise to the Holy Spirit, a passage

00:35:50.050 --> 00:35:52.250
you might be familiar with from our Things Unseen

00:35:52.250 --> 00:35:54.250
series, but here we get from Jesus, this is the

00:35:54.250 --> 00:35:57.610
last one, the help for opposition. So Jesus knew

00:35:57.610 --> 00:35:59.250
that the mission would be impossible without

00:35:59.250 --> 00:36:01.309
divine help, so he makes them this promise. I

00:36:01.309 --> 00:36:03.130
have told you these things to keep you from stumbling.

00:36:03.269 --> 00:36:07.110
What does he mean? He means when it squeezes

00:36:07.110 --> 00:36:09.449
you and you want to give up, I'm telling you

00:36:09.449 --> 00:36:12.070
these things so that you won't. Because when

00:36:12.070 --> 00:36:14.469
it gets hard, you're going to be inclined to

00:36:14.469 --> 00:36:17.650
stumble and to quit. I have told you these things

00:36:17.650 --> 00:36:19.269
to keep you from stumbling. They will ban you

00:36:19.269 --> 00:36:21.050
from the synagogues. In fact, the time is coming

00:36:21.050 --> 00:36:22.949
when anyone who kills you will think he is offering

00:36:22.949 --> 00:36:26.030
service to God. They will do these things because

00:36:26.030 --> 00:36:27.789
they have not known the Father or me. But I have

00:36:27.789 --> 00:36:29.510
told you these things so that when their time

00:36:29.510 --> 00:36:31.429
comes, you will remember that I told them to

00:36:31.429 --> 00:36:33.510
you. I did not tell you these things from the

00:36:33.510 --> 00:36:35.750
beginning because I was with you. You didn't

00:36:35.750 --> 00:36:38.570
need to know them. But now I am going away to

00:36:38.570 --> 00:36:40.210
him who sent me. And none of you asked me, where

00:36:40.210 --> 00:36:41.989
are you going? Now that's kind of confusing because

00:36:41.989 --> 00:36:44.489
Peter was like, show us the way. Don't have time

00:36:44.489 --> 00:36:46.570
to explain that. It's in this week's carryover.

00:36:47.650 --> 00:36:49.809
Yet, because I have spoken these things to you,

00:36:49.849 --> 00:36:52.920
sorrow has filled your heart. Nevertheless, I'm

00:36:52.920 --> 00:36:54.500
telling you the truth. It is for your benefit

00:36:54.500 --> 00:36:57.440
that I go away. Because if I don't go away, the

00:36:57.440 --> 00:36:59.420
counselor will not come to you. If I go, I will

00:36:59.420 --> 00:37:03.420
send him to you. When he comes, he'll have some

00:37:03.420 --> 00:37:05.000
work to do. He will convict the world of sin,

00:37:05.179 --> 00:37:07.800
righteousness, judgment, about sin because they

00:37:07.800 --> 00:37:10.119
do not believe in me, about righteousness because

00:37:10.119 --> 00:37:13.300
I'm going to the Father, and you will no longer

00:37:13.300 --> 00:37:15.019
see me, and about judgment because the ruler

00:37:15.019 --> 00:37:17.300
of this world has been judged. I still have many

00:37:17.300 --> 00:37:19.780
things to tell you, but you can't bear them now.

00:37:20.590 --> 00:37:22.710
When the Spirit of truth comes, he will guide

00:37:22.710 --> 00:37:24.590
you into all truth. For he will not speak on

00:37:24.590 --> 00:37:26.550
his own, but he will speak whatever he hears.

00:37:26.630 --> 00:37:28.449
He will also declare to you what is to come.

00:37:28.849 --> 00:37:30.989
He will glorify me because he will take from

00:37:30.989 --> 00:37:33.730
mine what is mine and declare it to you. Everything

00:37:33.730 --> 00:37:36.269
the Father has is mine. This is why I told you

00:37:36.269 --> 00:37:38.230
that he takes from what is mine and will declare

00:37:38.230 --> 00:37:42.489
it to you. I pointed it out in our Things Unseen

00:37:42.489 --> 00:37:44.949
series, but it's worth stating again. Jesus says

00:37:44.949 --> 00:37:47.170
something so remarkable in verse 7. It is for

00:37:47.170 --> 00:37:51.820
your benefit that I go away. Imagine hearing

00:37:51.820 --> 00:37:55.340
that as you're one of the disciples in that room

00:37:55.340 --> 00:37:56.920
that night, especially after this new little

00:37:56.920 --> 00:37:59.260
bit of news from Jesus, the fine print, if you

00:37:59.260 --> 00:38:01.820
will, like, oh, by the way, they're going to

00:38:01.820 --> 00:38:03.039
ban you from the synagogue, and they're going

00:38:03.039 --> 00:38:04.079
to try and kill you, and they're going to hate

00:38:04.079 --> 00:38:06.619
you. And, oh, it's to your advantage that I'm

00:38:06.619 --> 00:38:10.519
not here with you. Like, what? You're our muscles,

00:38:10.679 --> 00:38:14.199
man. You're our protector. And Jesus is like,

00:38:14.260 --> 00:38:18.900
it's better that I go away. How could it possibly

00:38:18.900 --> 00:38:21.420
be better? I mean, we wrestled with this in that

00:38:21.420 --> 00:38:23.260
series, right? How could it possibly be better?

00:38:23.280 --> 00:38:25.000
Because through the Holy Spirit, Christ's presence

00:38:25.000 --> 00:38:28.559
would dwell within every one of them. So what

00:38:28.559 --> 00:38:30.460
does that mean? Instead of Christ beside them,

00:38:30.500 --> 00:38:33.119
they would have Christ within them. And that

00:38:33.119 --> 00:38:36.300
would change everything. That would change everything.

00:38:37.340 --> 00:38:39.320
And this promised spirit that would be within

00:38:39.320 --> 00:38:41.440
them would perform several vital works according

00:38:41.440 --> 00:38:43.300
to Jesus. What would it do? Convict the world

00:38:43.300 --> 00:38:45.199
concerning sin, righteousness, and judgment.

00:38:45.360 --> 00:38:48.539
And it should be stated. That conviction is not

00:38:48.539 --> 00:38:51.960
condemnation. Conviction is illumination. It

00:38:51.960 --> 00:38:56.260
just turns the light on. It is the moment when

00:38:56.260 --> 00:38:58.639
truth becomes undeniable. It's like the light

00:38:58.639 --> 00:39:00.119
being turned on in the room that we talked about

00:39:00.119 --> 00:39:02.460
earlier. And the Spirit awakens people to the

00:39:02.460 --> 00:39:06.360
seriousness of sin. When do your kids learn hard

00:39:06.360 --> 00:39:10.199
things? When they learn it for themselves. You

00:39:10.199 --> 00:39:12.480
can stand there and tell them all day, don't

00:39:12.480 --> 00:39:15.880
touch the burner when it's hot. when are they

00:39:15.880 --> 00:39:18.619
most inclined to not touch the burner? After

00:39:18.619 --> 00:39:26.139
they what? Touch the burner. And I believe for

00:39:26.139 --> 00:39:30.300
all of my friends that are far from Jesus, don't

00:39:30.300 --> 00:39:32.739
believe in Jesus, don't like the church, don't

00:39:32.739 --> 00:39:35.239
like Christianity, not many of those friends.

00:39:37.119 --> 00:39:40.340
Where it will click for them when it's illuminated

00:39:40.340 --> 00:39:43.320
for them in their lives rather than me with my

00:39:43.320 --> 00:39:47.260
Bible over their head all the time. As you know,

00:39:47.360 --> 00:39:51.159
you're a sinner. There has to be conviction.

00:39:51.340 --> 00:39:54.000
It's not condemnation. Conviction is illumination.

00:39:54.059 --> 00:39:55.539
It's like the light being turned on. And the

00:39:55.539 --> 00:39:58.619
Spirit awakens people to the seriousness of sin,

00:39:58.780 --> 00:40:01.059
to the beauty of righteousness, and to the certainty

00:40:01.059 --> 00:40:05.150
of judgment. And no human persuasion can produce

00:40:05.150 --> 00:40:06.949
this kind of transformation. Only the Spirit

00:40:06.949 --> 00:40:09.969
of God can open spiritual eyes. And Jesus also

00:40:09.969 --> 00:40:11.789
says the Spirit will guide believers into truth.

00:40:12.250 --> 00:40:14.670
He's doing that for us. Christian growth is not

00:40:14.670 --> 00:40:17.510
merely intellectual learning. It's spiritual

00:40:17.510 --> 00:40:19.349
illumination that comes through the Spirit of

00:40:19.349 --> 00:40:22.150
God. Have you ever read a passage in the Bible

00:40:22.150 --> 00:40:25.210
that you've read so many times before, but then

00:40:25.210 --> 00:40:28.269
suddenly it just kind of comes alive? Maybe it's

00:40:28.269 --> 00:40:29.849
a season that you're in. Maybe it's something

00:40:29.849 --> 00:40:31.730
that somebody shared with you. Whatever. Maybe.

00:40:33.110 --> 00:40:35.670
Words that seem distant suddenly feel personal.

00:40:35.909 --> 00:40:38.829
And this is the quiet work of the Spirit of God

00:40:38.829 --> 00:40:41.489
to illuminate truth in your life and in my life.

00:40:41.849 --> 00:40:44.630
He helps us discern truth in a confusing world.

00:40:44.690 --> 00:40:50.210
Is the world confusing? Yes. Yes. The Holy Spirit

00:40:50.210 --> 00:40:53.809
is like a skilled guide that's walking us through

00:40:53.809 --> 00:40:56.190
unfamiliar territory. And without him, we are

00:40:56.190 --> 00:40:59.210
prone to wander. You know that. But with him,

00:40:59.230 --> 00:41:02.710
we move forward. And then finally, Jesus says

00:41:02.710 --> 00:41:05.030
the Spirit's ultimate purpose is to glorify him.

00:41:05.150 --> 00:41:07.409
And the Spirit does not draw attention to himself,

00:41:07.550 --> 00:41:10.230
but rather he points people towards Christ. This

00:41:10.230 --> 00:41:14.489
is some pneumatology, some theology of the Holy

00:41:14.489 --> 00:41:17.710
Spirit. Don't get lost in it. It's not the intent.

00:41:17.829 --> 00:41:19.829
I'm just trying to clarify for you what Jesus

00:41:19.829 --> 00:41:23.429
is saying. This Holy Spirit is not just Casper

00:41:23.429 --> 00:41:26.809
the friendly ghost who has a job to do. And these

00:41:26.809 --> 00:41:30.550
are its jobs, if you will. Spotlight illuminates

00:41:30.550 --> 00:41:33.289
an actor on a stage. The Spirit of God illuminates

00:41:33.289 --> 00:41:36.610
Christ at the center of history. And he helps

00:41:36.610 --> 00:41:40.010
us see Christ more clearly, love him more deeply,

00:41:40.130 --> 00:41:42.570
follow him more faithfully. I would say if those

00:41:42.570 --> 00:41:44.650
are struggles for you, that you're probably not

00:41:44.650 --> 00:41:47.769
listening to the Holy Spirit. Because the role

00:41:47.769 --> 00:41:49.989
of the Holy Spirit is to help those things happen

00:41:49.989 --> 00:41:58.480
in our lives. In our lives. So, to wrap up. If

00:41:58.480 --> 00:42:01.340
your faith in Jesus brings criticism or misunderstanding,

00:42:01.820 --> 00:42:05.059
I would say remember that Jesus predicted it.

00:42:05.659 --> 00:42:11.059
And the goal of Christianity is not just to have

00:42:11.059 --> 00:42:14.800
the loudest voice in the room and to be the most

00:42:14.800 --> 00:42:18.219
persuasive theologically. The goal of Christianity

00:42:18.219 --> 00:42:22.510
is faithfulness to Christ. Popularity is temporary.

00:42:23.050 --> 00:42:25.630
Faithfulness is eternal. But here's the danger

00:42:25.630 --> 00:42:27.809
of this text, and I promise I'll close with this.

00:42:28.010 --> 00:42:29.829
I know when Joe was here, you got out like 25

00:42:29.829 --> 00:42:34.869
minutes early, and he's your hero. He's not here

00:42:34.869 --> 00:42:38.250
today for a reason. I'm just kidding. I'm just

00:42:38.250 --> 00:42:41.389
kidding. I'm just kind of, but anyhow. Here's

00:42:41.389 --> 00:42:43.510
the danger of this text. I promise I just, I

00:42:43.510 --> 00:42:45.260
need you to hear this. And then we'll close.

00:42:45.360 --> 00:42:47.340
The danger of this text is that some of us will

00:42:47.340 --> 00:42:50.059
hear Jesus' words and think, it's me versus the

00:42:50.059 --> 00:42:55.139
world. Come and get me. Like, they're going to

00:42:55.139 --> 00:42:58.380
hate me. I'll show them. And we puff up our chest

00:42:58.380 --> 00:43:00.820
and we flex our muscles and we're ready for war.

00:43:03.179 --> 00:43:05.739
That's the danger of this text. Because you hear

00:43:05.739 --> 00:43:06.940
like, oh, the world will hate you. You're like,

00:43:07.059 --> 00:43:11.460
oh, no, they won't. I'm going to hate them. being

00:43:11.460 --> 00:43:14.480
not of the world does not mean withdrawing from

00:43:14.480 --> 00:43:17.780
people who might, in the words of Jesus, hate

00:43:17.780 --> 00:43:21.800
you. That is not what being not of the world

00:43:21.800 --> 00:43:23.599
does not mean that. Because if you look at the

00:43:23.599 --> 00:43:25.719
life of Jesus, he ate with sinners, he spoke

00:43:25.719 --> 00:43:28.099
with outsiders, he showed compassion to the broken.

00:43:28.159 --> 00:43:31.239
That was the source of rub against all the religious

00:43:31.239 --> 00:43:34.519
leaders of the day. Who are the people that hated

00:43:34.519 --> 00:43:38.420
Jesus most? The religious leaders. because he

00:43:38.420 --> 00:43:40.780
didn't march to their orders and he sat around

00:43:40.780 --> 00:43:42.699
tables with people that they were like, no, you

00:43:42.699 --> 00:43:48.260
don't. So the drive of this text is not to get

00:43:48.260 --> 00:43:50.079
you to go home and build your spiritual bubble

00:43:50.079 --> 00:43:52.300
and be like, I'm never talking to anybody who

00:43:52.300 --> 00:43:55.780
doesn't live exactly like me, go to my church,

00:43:55.980 --> 00:43:59.340
listen to my music, think my thoughts. Not the

00:43:59.340 --> 00:44:02.679
goal of this. We are called to stand out and

00:44:02.679 --> 00:44:06.340
be a light on a hill, to draw near relationally.

00:44:06.940 --> 00:44:09.000
Where were Jesus' strongest moments of impact

00:44:09.000 --> 00:44:12.920
when he was right next to people? Right next

00:44:12.920 --> 00:44:16.239
to people. Truth without love becomes harsh.

00:44:16.340 --> 00:44:20.199
Love without truth becomes hollow. Truth without

00:44:20.199 --> 00:44:23.099
love becomes harsh. Love without truth becomes

00:44:23.099 --> 00:44:25.579
hollow. And the gospel holds together these things

00:44:25.579 --> 00:44:29.159
in perfect union in a weird tension that I can't

00:44:29.159 --> 00:44:33.900
totally understand myself. But you cannot do

00:44:33.900 --> 00:44:36.559
this in your own human strength. Because one

00:44:36.559 --> 00:44:39.139
of two things will happen. You will become so

00:44:39.139 --> 00:44:41.639
self -righteous that you will lose your ability

00:44:41.639 --> 00:44:45.840
to have an impact for the gospel. Or you will

00:44:45.840 --> 00:44:50.519
stumble and fall away from the influence of the

00:44:50.519 --> 00:44:54.860
world. It's so hard to get it right. That's why

00:44:54.860 --> 00:44:57.039
you can't get it right in your own strength.

00:44:58.030 --> 00:45:00.849
The courage to stand firm, the wisdom to speak

00:45:00.849 --> 00:45:03.670
truth, the love to reach others all come from

00:45:03.670 --> 00:45:05.269
the Spirit. We need the Spirit's guidance every

00:45:05.269 --> 00:45:07.489
single day. And Jesus spoke these words to prepare

00:45:07.489 --> 00:45:09.130
his disciples for the road ahead. They would

00:45:09.130 --> 00:45:11.170
face rejection. They would face persecution.

00:45:11.409 --> 00:45:13.789
They would face hardship. But he also knew something

00:45:13.789 --> 00:45:15.469
greater, which is that the Spirit would come.

00:45:15.809 --> 00:45:18.510
And when it did, the gospel would spread and

00:45:18.510 --> 00:45:21.809
the kingdom of God would advance. From ordinary

00:45:21.809 --> 00:45:23.969
people empowered by an extraordinary God. And

00:45:23.969 --> 00:45:26.650
within a few short decades, the message that

00:45:26.650 --> 00:45:29.750
began in this upper room would spread to cities

00:45:29.750 --> 00:45:33.030
across the Roman Empire. And the world that would

00:45:33.030 --> 00:45:35.409
eventually crucify Jesus would hear his name

00:45:35.409 --> 00:45:39.369
proclaimed everywhere. Everywhere. And it happened.

00:45:39.449 --> 00:45:43.329
It happened. Because of ordinary believers, followers

00:45:43.329 --> 00:45:45.389
of Jesus, trusting the promise of Christ and

00:45:45.389 --> 00:45:48.599
the power of the Spirit. You are not alone. and

00:45:48.599 --> 00:45:51.179
you are not powerless, and you are not abandoned,

00:45:51.219 --> 00:45:52.900
and the Spirit of God is within you, and the

00:45:52.900 --> 00:45:55.659
light of Christ still shines in the darkness

00:45:55.659 --> 00:45:58.260
today. Do you believe it? Do you believe it?

00:45:58.300 --> 00:46:00.980
It's through you, and it's through me. Let's

00:46:00.980 --> 00:46:03.920
pray together. Father, thank you. Thank you for

00:46:03.920 --> 00:46:08.420
this promise. It's heavy. Jesus said so clearly,

00:46:08.780 --> 00:46:12.940
if they rejected you, if they hated you, know

00:46:12.940 --> 00:46:17.480
that that was true for me first. A servant is

00:46:17.480 --> 00:46:21.380
not greater than his master. And you are our

00:46:21.380 --> 00:46:26.300
master. We surrender to you. We live our lives

00:46:26.300 --> 00:46:31.460
in obedience to you, albeit imperfectly. All

00:46:31.460 --> 00:46:35.940
of us have at one point or another avoided going

00:46:35.940 --> 00:46:39.679
to the doctor, quote unquote. It's just easier

00:46:39.679 --> 00:46:43.400
to kind of live in a place of ignorance. than

00:46:43.400 --> 00:46:46.099
it is to be really confronted with the truth

00:46:46.099 --> 00:46:51.460
and to make a decision. And so give us grace

00:46:51.460 --> 00:46:57.380
in our own journey and give us confidence in

00:46:57.380 --> 00:47:01.920
our story. We have a story to share. It's one

00:47:01.920 --> 00:47:04.000
of grace. It's one of transformation. It's one

00:47:04.000 --> 00:47:08.500
of redemption. Let us step into those moments

00:47:08.500 --> 00:47:10.260
rather than to back down from those moments,

00:47:10.320 --> 00:47:14.449
believing that Just like the blind man in John

00:47:14.449 --> 00:47:17.789
chapter 9, whether or not Jesus is this or that,

00:47:17.889 --> 00:47:20.949
I don't know. There are some things that maybe

00:47:20.949 --> 00:47:24.449
are confusing to me, but one thing I'm certain

00:47:24.449 --> 00:47:30.469
of is that I was blind and now I see. Indisputable

00:47:30.469 --> 00:47:34.190
transformation. Make us confident ambassadors

00:47:34.190 --> 00:47:37.110
of that today. We pray these things in Jesus'

00:47:37.230 --> 00:47:38.230
name. Amen.
