WEBVTT

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When I was a kid, I thought that quicksand was

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going to be a way bigger problem than it is.

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Right? Like, it could be around any corner. And

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if you're not paying attention, it's just going

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to get you and pull you down. And as an adult,

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I've never once had to worry about quicksand.

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I don't know about you, but there are these funny

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things that when you're a kid, you think they're

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going to be a big deal or you think about them

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all the time. And then you grow up and it just

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doesn't take up a whole lot of mental space.

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For me, one of those things was the zoo. Everyone

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was talking about the zoo when I was a kid. What

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are the animals? What sounds do they make? How

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many at a time do they hang out with? And we'd

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go to the zoo and we'd hang out. And as an adult,

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I kind of stopped going to the zoo. And then

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I had kids. And we started going to the zoo again.

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And about a year ago, a little over that, we

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went to the zoo. And my oldest daughter, Daisy,

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was around two. And if you've been to the Reed

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Park Zoo here in town, you know that the giraffe

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exhibit is like the center of the universe, right?

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Like everything really revolves. around the giraffe

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exhibit. And so we walked up and people were

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feeding the giraffes. And over next to it, there

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was like some goat thing. And we're like, oh,

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you want to see the goats, Daisy? And no goat

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showed up. And I was kind of paying attention.

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I heard there was some commotion over at the

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giraffe exhibit. And I looked over there and

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I walked over. I was like, Grace, Grace is my

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wife. I was like, what's going on? She's like,

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that duck flew from over there. And there's a

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duck pond in the giraffe exhibit. She said that

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duck flew over there and it picked a fight with

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another duck. And they started fighting and the

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fight came out. middle of the giraffe exhibit,

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and that baby giraffe, it just kind of like waved

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its foot at it, and now I think that duck's neck

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is broken. I'm like, oh, no. And sure enough,

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like, the duck is, like, something is catastrophically

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wrong with this poor duck, right? And, like,

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kids are looking. People are like, hey, is there

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a zookeeper out there? Like, this is getting

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kind of weird. And the baby giraffe that kind

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of waved its foot at it is looking at it. And

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then the big male giraffe walks up and starts

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looking at the duck, too. And we're like, what

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are they going to do? And the male giraffe is

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looking at it. And it picks up its foot and it

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hovers it over the duck. And I'm like, there's

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no way. And it slowly starts to snuff out the

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duck right there in front of God and everybody.

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And we're like, what is, oh my gosh. And Daisy's

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like, Daddy, what's happening? I'm like, circle

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of life, baby girl. The trap pulls its foot off

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and it didn't finish the job. And it takes this

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other foot and it does it again. And I cannot

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make this up. At that moment, there was a field

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trip of eight -year -olds walking by. And I heard

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one kid go, hey, what's happening to the duck?

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There's a kid on the other side of the exhibit

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crying, right? Like the teacher's like, we need

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a zookeeper to the giraffe exhibit immediately.

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And I was like straight up, I could not stop

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laughing. It was the most appalling, shocking

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thing I ever imagined I would see at a zoo. To

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see a giraffe mercy kill a duck? Like, what?

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That was not on my bingo card for that day. And,

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like, the point is, like, we don't like to really

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talk, right, about, like, when stuff dies because

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it's, like, weird and it's awkward. And, like,

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yeah, like, it was a duck. It was sad. But, like,

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you know, it was a duck. But the fact of the

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matter is that... there are things in our lives

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that we encounter and we don't like to talk about

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like, yeah, maybe that thing needs to be put

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to death, right? And I'm not talking about like

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the family dog, right? I'm not saying like, hey,

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your family dog is too old. I'm gonna take it

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to the vet. I'm not talking about that. What

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I'm talking about are things that are actually

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more covert and things that we have the tendency

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to keep around long after they've proven that

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they need to die off. And specifically, I'm talking

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about ideas, beliefs, and habits that tend to

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work like decay and disease in our lives. As

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we go about our lives and we go about our days

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and we collect information, we collect ideas

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and voices, sometimes some of those are no good.

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And sometimes they need to be dragged out and

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cut out of our lives. And here's the thing. We

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like to think of ourselves as rational. autonomous

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human beings. In other words, we like to think

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that when I make decisions on what to do and

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what to think, I'm doing it by an objective measure.

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I'm analyzing all of the data and I'm deciding

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this is what's good and this is what's bad based

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on objective data that is inarguable. But the

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truth is that that is actually a complete fallacy.

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That we actually make decisions based on emotions

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and hopes. and fears far more than we make them

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on reason. And what's more is we are constantly

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being shaped and fed ideas by external forces

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all the time, mostly playing on our emotions,

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hopes, and fears. Right? The world around you

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knows how you work if you didn't already know.

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The world around you that's designed to get your

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attention and your resources knows that the way

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that you make decisions is not always based on

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just reason. In fact, most of the time it's not.

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And so the messages that we often receive in

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our day -to -day lives specifically play on these

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parts of who we are, our emotions, our hopes,

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and our fears. And it's our responsibility to

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choose who and what we allow to influence how

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we think. Our decisions matter in this world,

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but our decisions rarely are, what am I going

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to believe? Our decisions usually are, what am

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I going to let influence what I believe? Right

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now, the landscape of what life looks like is

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changing really, really fast, and we all know

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that, and I don't want to sound like unk for

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anyone out there who knows what that means. Anyone

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who's under the age of 19 knows what I mean.

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Basically, I don't want to sound like an old

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boomer who's like, you know, the internet's changing

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stuff. Well, it is, right? Like, we live our

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lives more and more and more online. The average

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American spends about seven hours a day looking

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at screens, right? And these screens have been

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specifically designed to feed us outrageous,

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fear -inducing, and gratuitous content to keep

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us engaged for as long as possible. What we spend

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our time doing is designed to feed us ideas to

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influence the way that we think and we act. So

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I have a responsibility to pay attention to what

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I'm letting in my life. But the problem is, most

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of these ideas actually lead to decay and destruction.

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Decay in our minds, our bodies, our souls, and

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the evidence... for this is clearly noticeable

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to the world around us i probably don't need

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to tell you all these things you already kind

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of know them intuitively because you live in

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the world and you pay attention but i'm gonna

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tell you them anyway right like what we see right

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now we see massive increases in anxiety depression

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self self -harm and mental health disorders since

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the introduction of smartphones and social media

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specifically in kids and teenagers Social and

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political tribalism on both sides of the ideological

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spectrum has increased drastically, especially

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in the last 10 years. One in three U .S. adults

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say that they experience loneliness at least

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weekly. And statistically, we have more acceptance

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in our society of violence as an option to deal

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with people of different ideologies. And none

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of this comes out of thin air. It's introduced

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in the form... of an idea that plays on our emotions,

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hopes, or fears that is then given a place to

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grow and live on as a part of us. Those things

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need to be killed. And if we don't root out decaying

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ideas, they will only fester and poison more

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of our lives. One of the best ways to see this

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and imagine this is with garden imagery. Preston

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was up here a second ago, and he talked about

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how we're in the middle of our Before I Go series.

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You saw the bumper. We're talking about the final

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discourse of Jesus with his disciples, right?

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So Jesus knows that he's about to let himself

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get taken and murdered. He's like, that's coming,

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like tomorrow, right? So this... is the point

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at which he's imparting all of his final words

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of wisdom and encouragement and instruction in

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his closest relationships, his disciples who

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have spent three years of their lives living

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like every day together with him. And so where

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we are here is before what we're about to talk

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about here, before Jesus has already talked about

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a couple things. Number one, he said, hey, it's

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coming. I'm about to go away. I'm about to get

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killed. Also, I promise I'm gonna take care of

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you. Right? You're going to find ultimate fulfillment.

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You're going to find your place with the creator

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of the universe. Because I'm going to go before

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you, I'm going to get it ready for you. And when

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I'm gone, there's this thing that's going to

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happen. You're going to get the Holy Spirit as

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an advocate. And it's going to live with you

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and is going to teach you in my absence. He's

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already laid all this stuff out. Right? So a

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basic question, all right, what's next? Okay.

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So all this is going to happen. You're going

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to leave. You're going to prepare your way. The

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Holy Spirit is going to come. So, like, now what?

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Like, what are we actually gonna do in the way

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we interact with the Spirit and with each other

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and live in the world if you're not gonna be

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here, right? You've been pretty important to

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us, Jesus. What's the deal? And so we pick up

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in the beginning of John 15, and as Preston says,

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if you're not familiar with this passage, this

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is where, like he said, this is where we get

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our name as a church. So Rob decided to leave

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town before we talked about like the namesake

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of our church. And he said, Joe, you're up? And

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he said, you got a boss. No, I'm happy because

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if you know, like if you've spent any amount

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of your life reading the Bible, you know there

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are like some greatest hits verses in the Bible,

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right? Like, you know, like in the old days of

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actually CDs, right? You'd go to the CD. the

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CD store, they'd have the greatest hits of like

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the Beatles or whatever, right? Like if there

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was a greatest hits album of the Bible, this

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would be on it. And it's for good reason. And

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so we pick up in John 15, verse one, it says

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this, I am the true grapevine, this is Jesus

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talking, I'm the true grapevine and my father

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is the gardener. He cuts off every branch of

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mine that doesn't produce fruit and he prunes

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the branches that do bear fruit. So that they

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will produce even more. You have already been

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pruned and purified by the message I have given

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you. Remain in me and I will remain in you. For

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a branch cannot produce fruit if it is severed

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from the vine. And you cannot be fruitful unless

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you remain in me. Yes, I am the vine and you

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are the branches. Those who remain in me and

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I in them will produce much fruit. For apart

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from me, you can do nothing. Anyone who does

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not remain in me is thrown away like a useless

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branch and withers. Such branches are gathered

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into a pile and burned. But if you remain in

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me and my words remain in you, you may ask for

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anything you want and it will be granted. When

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you produce much fruit, you are my true disciples

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and this brings great glory to my Father. So

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right away, Jesus hones in on this pruning and

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cutting imagery. Something that's interesting

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that stuck out to me a couple years ago when

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I was reading this, he talks about dead branches

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and he talks about living branches. See what

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he did there? There it is. He talks about dead

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branches. He talks about living branches. The

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dead branches get cut off. The living branches

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get pruned. They both get cut. So right away,

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and I thought this was so interesting, I was

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like, epiphany, no one's ever thought of this

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before. They have. People have thought about

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everything I've thought about before. But no

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matter who you are, where you are, how connected

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you are to Jesus, Right? Something is going to

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get cut in your life. And I Googled. I just pounded

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it into the Google machine. I was like, hey,

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like this is the prompt. What are the consequences

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of not? pruning a plant. And you're going to

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see basically the unadulterated version of just

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what Google will spit out at you. And the reason

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why I didn't edit it is because it's such a good

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picture, I think, of actually what we're talking

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about here. The only thing I put in there is

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in the parentheses. So, first, the consequences

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of not pruning is, number one, is reduced blooming.

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The plant produces fewer, smaller flowers. In

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other words, the fruit or the good things that

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the plant produces are of poor quality. Number

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two, a weak and leggy structure. The shrub becomes

00:13:57.250 --> 00:13:59.750
overgrown, unmanageable, and floppy with weak

00:13:59.750 --> 00:14:02.850
stems that cannot support the blooms. In other

00:14:02.850 --> 00:14:05.649
words, it has an inability to produce fruit at

00:14:05.649 --> 00:14:09.929
all. Disease susceptibility, poor air circulation,

00:14:09.950 --> 00:14:12.610
and buildup of old wood increase vulnerability

00:14:12.610 --> 00:14:17.610
to pests and diseases. In other words, becomes

00:14:17.610 --> 00:14:20.710
vulnerable. Or if we're the plant, we become

00:14:20.710 --> 00:14:23.370
vulnerable to destructive ideas and beliefs.

00:14:24.370 --> 00:14:27.889
There's pests and diseases. Reduced vigor. The

00:14:27.889 --> 00:14:30.730
plant wastes energy on old, unproductive wood

00:14:30.730 --> 00:14:34.210
rather than new growth. We have a decreased capacity

00:14:34.210 --> 00:14:36.629
for good. And then there are also safety hazards.

00:14:36.710 --> 00:14:38.750
Dead, broken, or diseased branches can accumulate,

00:14:38.990 --> 00:14:42.850
potentially damaging the plant. There's pain

00:14:42.850 --> 00:14:45.450
and suffering in our lives if we put ourselves

00:14:45.450 --> 00:14:51.480
in that position. But Jesus' goal for us is that

00:14:51.480 --> 00:14:53.879
our lives would produce good things or fruit

00:14:53.879 --> 00:15:01.379
as he says in this imagery. But what are those

00:15:01.379 --> 00:15:02.919
good things and how do we live our lives in a

00:15:02.919 --> 00:15:05.340
way that will make those good things come out

00:15:05.340 --> 00:15:09.799
of us? Well, we sang a song earlier. The second

00:15:09.799 --> 00:15:13.570
song we sang was about abiding. In this translation,

00:15:13.710 --> 00:15:15.870
it said, remain in me as I remain in you. Other

00:15:15.870 --> 00:15:19.110
translations use the word abide. Unless you're

00:15:19.110 --> 00:15:21.789
a big Lebowski fan, you probably don't hear the

00:15:21.789 --> 00:15:26.649
word abide a whole lot. The dude abides. Really,

00:15:26.970 --> 00:15:32.250
the word abide, the meaning here is closer to

00:15:32.250 --> 00:15:36.679
make your home in. Right? Abide in me as I abide

00:15:36.679 --> 00:15:39.980
in you. Make your home in me, and I'll make my

00:15:39.980 --> 00:15:44.960
home in you is what Jesus tells us. Right? And

00:15:44.960 --> 00:15:49.200
right here in John 15, 9 through 12, it says

00:15:49.200 --> 00:15:52.740
this. It says, I have loved you even as the Father

00:15:52.740 --> 00:15:55.159
has loved me. Remain in my love. When you obey

00:15:55.159 --> 00:15:58.679
my commandments, you remain in my love. You make

00:15:58.679 --> 00:16:01.580
your home in my love. Just as I obey my father's

00:16:01.580 --> 00:16:03.539
commandments and remain in his love, I've told

00:16:03.539 --> 00:16:05.720
you these things so that you will be filled with

00:16:05.720 --> 00:16:09.860
my joy. Yes, your joy will overflow. And this

00:16:09.860 --> 00:16:12.299
is my commandment, love each other in the same

00:16:12.299 --> 00:16:15.679
way I have loved you. So the way that we are

00:16:15.679 --> 00:16:18.299
pruned and the way that we are purified, as Jesus

00:16:18.299 --> 00:16:21.779
puts it here, is by making our home in him, by

00:16:21.779 --> 00:16:26.539
making our home in his love. And specifically,

00:16:26.679 --> 00:16:30.210
right here in the passage we just read, Jesus

00:16:30.210 --> 00:16:34.090
is actually making a commitment to his disciples

00:16:34.090 --> 00:16:38.070
and asking for their loyalty in return. What

00:16:38.070 --> 00:16:39.870
he's saying is, I will connect you to the Father,

00:16:39.990 --> 00:16:42.149
right? He says, make your home in me, abide in

00:16:42.149 --> 00:16:45.070
me, remain in me as I've remained in my Father.

00:16:46.129 --> 00:16:49.590
Right? He's actually going to connect us with

00:16:49.590 --> 00:16:53.049
the Creator. And now, what he says, he says,

00:16:53.090 --> 00:16:55.230
obey my commandments. Now you must pour out this

00:16:55.230 --> 00:16:59.429
same kind of love on one another. And right here

00:16:59.429 --> 00:17:00.870
at the end of the passage we just read, he says,

00:17:00.950 --> 00:17:03.309
this is my commandment, love each other in the

00:17:03.309 --> 00:17:07.410
same way that I have loved you. And so if you're

00:17:07.410 --> 00:17:09.829
following, what Jesus is saying is this, in the

00:17:09.829 --> 00:17:12.549
life that you're gonna have to figure out and

00:17:12.549 --> 00:17:16.170
make decisions about in my absence, you gotta

00:17:16.170 --> 00:17:18.390
understand some things right at the top. There

00:17:18.390 --> 00:17:20.130
are going to be pieces of your life that are

00:17:20.130 --> 00:17:22.210
going to be dead and decaying, and if you leave

00:17:22.210 --> 00:17:24.829
them there, it's gonna lead to death and destruction,

00:17:25.049 --> 00:17:29.779
period. And if you want to get those out of your

00:17:29.779 --> 00:17:35.119
life, you need to make your home in me. And if

00:17:35.119 --> 00:17:39.140
you do that, if you make your home in me, I will

00:17:39.140 --> 00:17:43.359
connect you to the creator, the one source of

00:17:43.359 --> 00:17:45.380
life. Do you know how you make your home in me?

00:17:45.519 --> 00:17:48.019
You obey what I tell you to do. And I'm telling

00:17:48.019 --> 00:17:50.019
you to love one another the way that I have loved

00:17:50.019 --> 00:17:55.880
you. So Jesus lays out a roadmap, right? He says,

00:17:56.299 --> 00:17:58.920
Cut the stuff out of your life by loving me and

00:17:58.920 --> 00:18:04.380
living my words. And the fruit he talks about

00:18:04.380 --> 00:18:08.839
is based in this loving relationship. That is

00:18:08.839 --> 00:18:10.180
what he's talking about. When he says bear much

00:18:10.180 --> 00:18:12.200
fruit, and then he follows it up with obey my

00:18:12.200 --> 00:18:15.200
commandments, love one another, what he is saying

00:18:15.200 --> 00:18:17.000
is the fruit that I want you to bear, what I

00:18:17.000 --> 00:18:19.220
want to come out of your lives, the way you're

00:18:19.220 --> 00:18:21.880
gonna know that you're connected to me, is if

00:18:21.880 --> 00:18:25.700
your relationships are built in love. But it's

00:18:25.700 --> 00:18:29.440
a unique and particular kind of love. And he

00:18:29.440 --> 00:18:33.000
goes on to explain it this way. In verses 13

00:18:33.000 --> 00:18:34.900
through 17, he says, There is no greater love

00:18:34.900 --> 00:18:37.359
than to lay down one's life for one's friends.

00:18:38.119 --> 00:18:40.720
You are my friends if you do what I command.

00:18:41.299 --> 00:18:43.660
I no longer call you slaves because a master

00:18:43.660 --> 00:18:46.940
doesn't confide in his slaves. Now you are my

00:18:46.940 --> 00:18:48.700
friends since I have told you everything the

00:18:48.700 --> 00:18:51.700
Father told me. You didn't choose me. I chose

00:18:51.700 --> 00:18:54.619
you. I appointed you to go and produce lasting

00:18:54.619 --> 00:18:57.519
fruit so that the Father will give you whatever

00:18:57.519 --> 00:19:00.000
you ask for using my name. This is my command.

00:19:00.500 --> 00:19:08.380
Love each other. The greatest love is to lay

00:19:08.380 --> 00:19:12.519
down your life for your friends. You know, I

00:19:12.519 --> 00:19:14.640
heard someone say once, that doesn't seem like

00:19:14.640 --> 00:19:17.000
the greatest kind of love because you already

00:19:17.000 --> 00:19:19.700
like your friends. Like, wouldn't it make more

00:19:19.700 --> 00:19:21.339
sense to say, like, the greatest kind of love,

00:19:21.359 --> 00:19:24.420
like, truly self -sacrificing and, like, not

00:19:24.420 --> 00:19:26.019
self -serving at all would be to lay down your

00:19:26.019 --> 00:19:28.220
life for your enemies? Like, wouldn't that make

00:19:28.220 --> 00:19:31.059
more sense? Right? But Jesus clearly says to

00:19:31.059 --> 00:19:34.940
lay down your life for one's friends. Right?

00:19:36.000 --> 00:19:38.160
Our world might say the greatest kind of love

00:19:38.160 --> 00:19:43.269
is to lay down your life for one's spouse. Or

00:19:43.269 --> 00:19:44.970
lay down your life for one's kids. Or lay down

00:19:44.970 --> 00:19:47.750
your life for one's in -group. Or lay down your

00:19:47.750 --> 00:19:50.349
life for one's political party. Or lay down your

00:19:50.349 --> 00:19:53.250
life for one's social cause. Lay down your life

00:19:53.250 --> 00:19:55.210
for the people that you really are connected

00:19:55.210 --> 00:20:02.619
to. How can this be the greatest type of love,

00:20:02.720 --> 00:20:05.779
to lay down your life for your friends? And what

00:20:05.779 --> 00:20:08.599
we need to understand is the context in which

00:20:08.599 --> 00:20:10.619
Jesus is talking to his disciples and using the

00:20:10.619 --> 00:20:13.700
word friends. The word he uses here is the Greek

00:20:13.700 --> 00:20:15.380
word phylos. So if you didn't know, the whole

00:20:15.380 --> 00:20:17.680
New Testament is written in Greek, right, because

00:20:17.680 --> 00:20:20.539
it was the language of the time that pretty much

00:20:20.539 --> 00:20:24.329
everyone spoke. And the Greek word... For friends,

00:20:24.349 --> 00:20:26.309
here's phylos. It's the same root word where

00:20:26.309 --> 00:20:29.390
we get the name of Philadelphia, right? You hear

00:20:29.390 --> 00:20:32.450
like brotherly love, right? Phylos. Well, the

00:20:32.450 --> 00:20:34.589
Greeks had a specific idea of what friendship

00:20:34.589 --> 00:20:37.250
was. The Greeks' idea, and this comes from Plato

00:20:37.250 --> 00:20:39.589
and Aristotle, they're like, hey, friendship

00:20:39.589 --> 00:20:42.049
is like you and me equals, equal level, arm and

00:20:42.049 --> 00:20:44.170
arm. We make a mutual agreement. We are friends.

00:20:44.369 --> 00:20:46.869
And that, in a lot of ways, is how we view what

00:20:46.869 --> 00:20:49.390
friendship is. When I talk about my friends here

00:20:49.390 --> 00:20:51.349
today, that's kind of like the natural way that

00:20:51.349 --> 00:20:53.869
we, a lot of times, will view friendship. But

00:20:53.869 --> 00:20:58.279
the Romans, the Romans were occupying. Jerusalem

00:20:58.279 --> 00:21:01.160
at this time. The Roman culture was the way of

00:21:01.160 --> 00:21:03.460
the land at this point. And the Romans viewed

00:21:03.460 --> 00:21:05.460
friendship completely differently. The Romans

00:21:05.460 --> 00:21:09.480
saw friendship not as equals, but all of the

00:21:09.480 --> 00:21:11.740
Roman society was built in vertical relationships,

00:21:12.099 --> 00:21:15.359
right? So you have different status in society,

00:21:15.559 --> 00:21:18.980
which tells you how you can or cannot act, who

00:21:18.980 --> 00:21:21.640
you can or cannot act with, what access you have,

00:21:21.720 --> 00:21:24.000
right? It's very hierarchical social structure

00:21:24.000 --> 00:21:27.970
here. And there's a system that the Romans had,

00:21:28.130 --> 00:21:32.529
and it was called patronage. And essentially,

00:21:32.750 --> 00:21:35.670
someone of a noble or royal class who had more

00:21:35.670 --> 00:21:39.069
access and more ability to socially move about,

00:21:39.410 --> 00:21:44.390
this noble or royal patron would basically sponsor

00:21:44.390 --> 00:21:48.589
a client. So what that would do is the client

00:21:48.589 --> 00:21:51.710
of a patron had a couple things. Number one,

00:21:51.769 --> 00:21:54.829
they were a representative. Of the patron, right?

00:21:54.930 --> 00:21:59.210
So, like, an action against the client was, in

00:21:59.210 --> 00:22:01.250
essence, in a way, an action against the patron,

00:22:01.309 --> 00:22:03.829
right? So you get some protection. Also, like,

00:22:03.910 --> 00:22:06.529
the patron will broker deals for you, right?

00:22:06.609 --> 00:22:08.529
Like, hey, let me talk to my people who are of

00:22:08.529 --> 00:22:10.789
this higher class so maybe we can work something

00:22:10.789 --> 00:22:13.130
out for you, right? The patron was able to get

00:22:13.130 --> 00:22:17.920
better access for their clients. Also, the patron

00:22:17.920 --> 00:22:20.359
would ask the clients to do stuff for them, right?

00:22:20.420 --> 00:22:22.559
Because you're my representative, so I need you

00:22:22.559 --> 00:22:25.119
to be in this context and do this thing for me

00:22:25.119 --> 00:22:28.460
to represent me, right? It was an asymmetrical

00:22:28.460 --> 00:22:32.079
relationship based on longevity and reciprocity.

00:22:32.460 --> 00:22:35.059
Basically, we're of different statuses, this

00:22:35.059 --> 00:22:37.740
is a lifelong deal, and I give you something

00:22:37.740 --> 00:22:40.119
and you give me something. That's patronage,

00:22:40.259 --> 00:22:46.769
right? And what Jesus does here, as evidenced

00:22:46.769 --> 00:22:49.109
by this metaphor of vine and branches, the vine

00:22:49.109 --> 00:22:53.210
being that which sustains the branch, he's putting

00:22:53.210 --> 00:22:59.289
himself in this unequal relationship, right?

00:22:59.470 --> 00:23:02.410
Jesus right here is saying, like, I'm your patron

00:23:02.410 --> 00:23:07.529
and you're my clients, right? And in the Roman

00:23:07.529 --> 00:23:10.390
world, what the patrons would call their clients

00:23:10.390 --> 00:23:14.099
were phylos. So when he says, you are my friends,

00:23:14.140 --> 00:23:18.220
I'm your patron, you are my clients. And what

00:23:18.220 --> 00:23:20.279
he does is he invites them into this lifelong

00:23:20.279 --> 00:23:23.400
commitment with himself. Where Jesus, the patron,

00:23:23.480 --> 00:23:25.720
acts as a broker for the clients and intercedes

00:23:25.720 --> 00:23:29.160
with the father. And Jesus' friends are to act

00:23:29.160 --> 00:23:34.119
as a proxy or an agent in his absence. But what's

00:23:34.119 --> 00:23:37.420
different from the Roman system and novel is

00:23:37.420 --> 00:23:40.000
this, that Jesus chooses us, not the other way

00:23:40.000 --> 00:23:43.640
around. Because in the Roman system, if you wanted

00:23:43.640 --> 00:23:45.420
someone to be your patron, you had to like pledge

00:23:45.420 --> 00:23:48.099
fealty to them and like, will you accept, you

00:23:48.099 --> 00:23:51.240
know, like you to be my patron? But Jesus says,

00:23:51.279 --> 00:23:55.319
nope, you didn't choose me. I chose you. I want

00:23:55.319 --> 00:23:57.920
you to benefit from the relationship that you're

00:23:57.920 --> 00:23:59.559
going to have with me because of the relationship

00:23:59.559 --> 00:24:03.079
that I have with my father. It lifts the client

00:24:03.079 --> 00:24:07.539
up. And in this sentence, it's the first time

00:24:07.539 --> 00:24:09.519
in the entire book of John that Jesus calls his

00:24:09.519 --> 00:24:11.960
disciples friends, and it's the first time that

00:24:11.960 --> 00:24:14.759
he calls them slaves. Right? He might use the

00:24:14.759 --> 00:24:17.359
word servants or disciples, but friends and slaves.

00:24:17.559 --> 00:24:18.819
It's the first time he's called them either one

00:24:18.819 --> 00:24:23.130
right here. In the Roman culture, slavery was

00:24:23.130 --> 00:24:25.150
a very common thing. It was very different than

00:24:25.150 --> 00:24:28.250
how we imagine it in our American context and

00:24:28.250 --> 00:24:31.049
chattel slavery in the 1700s and 1800s. It was

00:24:31.049 --> 00:24:34.109
a different kind of deal. But a slave in the

00:24:34.109 --> 00:24:37.650
Roman culture, you had no horizontal ability

00:24:37.650 --> 00:24:41.410
socially. Your relationships really was just

00:24:41.410 --> 00:24:43.190
with your master and it was a vertical relationship.

00:24:44.430 --> 00:24:47.529
But oftentimes when masters would free their

00:24:47.529 --> 00:24:49.650
slaves in the Roman culture, and then the slave,

00:24:50.359 --> 00:24:53.059
would then come under the master. The master

00:24:53.059 --> 00:24:55.519
is instead of their, now instead of their master,

00:24:55.740 --> 00:24:57.539
they're their patron. Now instead of the slave,

00:24:57.579 --> 00:25:01.299
they're a client or a phylos. And what this would

00:25:01.299 --> 00:25:04.319
do if the master would change that type of relationship

00:25:04.319 --> 00:25:07.900
is it would essentially resurrect and give new

00:25:07.900 --> 00:25:12.140
social life to the former slave. Because now

00:25:12.140 --> 00:25:14.740
as a client and no longer a slave, as a phylos,

00:25:14.740 --> 00:25:18.140
as a friend, you now have horizontal access.

00:25:20.139 --> 00:25:24.359
to interact with and have relationships with

00:25:24.359 --> 00:25:29.220
and live life alongside the people on your same

00:25:29.220 --> 00:25:34.880
level. And so what Jesus is doing, as he's saying,

00:25:35.059 --> 00:25:40.339
because I am viewing you in this way, I am resurrecting

00:25:40.339 --> 00:25:44.559
and I'm giving you new life, not just socially,

00:25:44.640 --> 00:25:48.480
but spiritually. Because now you can interact

00:25:48.480 --> 00:25:51.940
on the same level no matter what your physical

00:25:51.940 --> 00:25:55.400
worldly status is. Because your spiritual one

00:25:55.400 --> 00:25:57.720
is that of an equal playing field as defined

00:25:57.720 --> 00:26:01.200
by me. Because I am standing in for you. And

00:26:01.200 --> 00:26:07.640
I'm representing you. So when Jesus says the

00:26:07.640 --> 00:26:10.519
greatest love is to lay down your life for your

00:26:10.519 --> 00:26:13.480
friends, he's saying that... The greatest love

00:26:13.480 --> 00:26:15.799
is to lay down your life for those who might

00:26:15.799 --> 00:26:21.839
actually be beneath you. And there's no reason,

00:26:21.880 --> 00:26:25.240
if you look at a worldly point of view, why you

00:26:25.240 --> 00:26:29.480
would ever do this. And especially imagine this

00:26:29.480 --> 00:26:32.819
Roman culture. They're beneath you. They can't

00:26:32.819 --> 00:26:35.980
give you anything. There's no value practically

00:26:35.980 --> 00:26:38.079
in it for you. But the only reason why anyone

00:26:38.079 --> 00:26:39.680
would do something like this, to actually...

00:26:40.000 --> 00:26:41.980
actually be willing to put their life on the

00:26:41.980 --> 00:26:45.180
line to give up their life for someone of lower

00:26:45.180 --> 00:26:49.319
status than them is simply out of love and recognizing

00:26:49.319 --> 00:26:55.539
their value that they inherently have. Because

00:26:55.539 --> 00:27:01.180
of the love, because of love, it only makes sense

00:27:01.180 --> 00:27:06.880
in the context of Jesus first loving us. By Jesus

00:27:06.880 --> 00:27:08.980
being willing to die for us, he declares that

00:27:08.980 --> 00:27:11.779
all of us are of the highest value, and therefore

00:27:11.779 --> 00:27:13.960
all people are equally deserving of love from

00:27:13.960 --> 00:27:16.279
others, leveling the social playing field regardless

00:27:16.279 --> 00:27:20.220
of social status. And this is why the rot and

00:27:20.220 --> 00:27:22.859
the decay has got to get cut out, because the

00:27:22.859 --> 00:27:26.099
ideas of the world will deteriorate the true

00:27:26.099 --> 00:27:28.859
love of Jesus in our lives and keep us from bearing

00:27:28.859 --> 00:27:32.119
the fruit of relationships built on love, the

00:27:32.119 --> 00:27:36.000
one kind of fruit that lasts. Because if we have

00:27:36.000 --> 00:27:38.799
the rot and decay and the ideas of how the world

00:27:38.799 --> 00:27:41.460
works that are built on anything other than the

00:27:41.460 --> 00:27:43.839
fact that the creator of the universe loves you

00:27:43.839 --> 00:27:45.859
so much that he'd be willing to die for you even

00:27:45.859 --> 00:27:50.319
though there's no reason why he ought to. Any

00:27:50.319 --> 00:27:52.660
idea that is built on any foundation other than

00:27:52.660 --> 00:27:55.619
that is going to fester and it's going to rot

00:27:55.619 --> 00:27:57.400
and it's going to decay and it's going to lead

00:27:57.400 --> 00:28:02.039
to destruction. So if you make your home in Jesus,

00:28:02.180 --> 00:28:04.339
he'll kill the decay in your life. He promises

00:28:04.339 --> 00:28:06.319
to be dependable if you pledge yourself to him.

00:28:06.380 --> 00:28:08.440
And your pledge is to follow his command and

00:28:08.440 --> 00:28:11.359
love as he loved. And his love is defined by

00:28:11.359 --> 00:28:14.380
the willingness to go as far as to die for those

00:28:14.380 --> 00:28:17.119
less than himself. And because he's killed the

00:28:17.119 --> 00:28:19.799
decay in your life, you can now love as he loved

00:28:19.799 --> 00:28:22.500
you, which creates lasting fruit. This fruit

00:28:22.500 --> 00:28:25.880
is truly loving relationships that will have

00:28:25.880 --> 00:28:32.170
meaning past your life on earth. That means that

00:28:32.170 --> 00:28:33.630
you can tell if you're making your home in Jesus

00:28:33.630 --> 00:28:35.230
based on the state of your relationships with

00:28:35.230 --> 00:28:39.349
others. Are your relationships marked by love?

00:28:39.670 --> 00:28:42.309
Not just like the ones that are like easy, like

00:28:42.309 --> 00:28:46.849
I love my kids. Like those relationships are

00:28:46.849 --> 00:28:48.569
marked by love. Like all things considered, like

00:28:48.569 --> 00:28:50.150
there are my hard days, you know, like sometimes

00:28:50.150 --> 00:28:52.410
they're punks. Ryder will not stop climbing on

00:28:52.410 --> 00:28:54.730
stuff. Like seriously, like I turn my head for

00:28:54.730 --> 00:28:57.210
a second and he's just like on like the cabinet

00:28:57.210 --> 00:28:59.009
under the TV. I'm like, you're gonna die, get

00:28:59.009 --> 00:29:02.099
off there. Right, like. And then he like whines

00:29:02.099 --> 00:29:04.299
and you take him off and like, oh, like, right.

00:29:04.779 --> 00:29:07.440
But like, that's the worst of it. You know, like

00:29:07.440 --> 00:29:08.839
it really, all things considered, it's pretty

00:29:08.839 --> 00:29:10.559
easy to love him. It's hard to love the person

00:29:10.559 --> 00:29:13.420
who's pretty diametrically opposed to my ideals

00:29:13.420 --> 00:29:16.319
or says that like, because I believe what I believe,

00:29:16.380 --> 00:29:18.819
I'm a dangerous person. That's hard to love that

00:29:18.819 --> 00:29:22.519
person. That's really hard to love them, right?

00:29:23.200 --> 00:29:25.200
Or the person who's actually done things to hurt

00:29:25.200 --> 00:29:27.619
me or my family. It's really hard to love them.

00:29:30.180 --> 00:29:35.519
Jesus doesn't make any carve outs. Be marked

00:29:35.519 --> 00:29:39.880
by my love. By this, they're gonna know that

00:29:39.880 --> 00:29:41.420
you're my disciples if you love one another.

00:29:42.859 --> 00:29:44.980
And using this kind of Roman language implies

00:29:44.980 --> 00:29:47.000
that we have a binary choice, right? Because

00:29:47.000 --> 00:29:49.400
you can't have two rival patrons that have different

00:29:49.400 --> 00:29:51.160
ways of seeing the world who are gonna ask you

00:29:51.160 --> 00:29:53.839
to represent different things, right? The big

00:29:53.839 --> 00:29:56.299
main patron of this time was Caesar, right? He's

00:29:56.299 --> 00:29:58.420
a patron of the whole Roman Empire. Essentially,

00:29:58.500 --> 00:30:01.240
like, you're loyal to Caesar, right? He says,

00:30:01.259 --> 00:30:03.259
here, I have the whole power of the Roman Empire

00:30:03.259 --> 00:30:06.539
behind you. So if someone mistreats you as a

00:30:06.539 --> 00:30:09.140
Roman citizen, well, we got the Roman laws and

00:30:09.140 --> 00:30:10.460
military and they're gonna come vouch for you.

00:30:10.990 --> 00:30:13.289
That's what you get when Caesar's your patron.

00:30:15.130 --> 00:30:21.390
But where Caesar promises power to reciprocate

00:30:21.390 --> 00:30:25.809
loyalty, Jesus promises love for you to reciprocate

00:30:25.809 --> 00:30:28.430
love for others. If you follow my command and

00:30:28.430 --> 00:30:31.269
love others, I will love you in the way that

00:30:31.269 --> 00:30:36.779
transforms your life. And following the commands

00:30:36.779 --> 00:30:39.119
of Jesus and declaring him as your patron ultimately

00:30:39.119 --> 00:30:42.000
forsakes Caesar as your patron. And we don't

00:30:42.000 --> 00:30:43.759
live with Caesar today, but we live with other

00:30:43.759 --> 00:30:47.470
stuff that basically is Caesar. Right? The stand

00:30:47.470 --> 00:30:49.089
in today, I mean, just think about it. You have

00:30:49.089 --> 00:30:51.349
leaders of political parties. You have social

00:30:51.349 --> 00:30:53.670
media platforms and everything they promise us.

00:30:53.869 --> 00:30:56.430
You have lucrative careers that promise us a

00:30:56.430 --> 00:30:58.930
certain kind of lifestyle. Wellness gurus, sexual

00:30:58.930 --> 00:31:01.329
liberators, entertainment corporations, religious

00:31:01.329 --> 00:31:04.569
so -called prophets, military strong men, everything

00:31:04.569 --> 00:31:08.730
that says be loyal to me, do it my way. Keep

00:31:08.730 --> 00:31:12.809
me in power and I'll keep you safe. Or I'll make

00:31:12.809 --> 00:31:14.829
your life easier. Or I'll make it more convenient.

00:31:16.650 --> 00:31:18.410
The world wants to build relationships around

00:31:18.410 --> 00:31:21.049
power dynamics, but Jesus wants to turn those

00:31:21.049 --> 00:31:24.970
on their head. He would be willing to die for

00:31:24.970 --> 00:31:36.450
those that are seen as below him. Anything that

00:31:36.450 --> 00:31:39.150
asks for our loyalty that isn't explicitly marked

00:31:39.150 --> 00:31:42.730
by love will only ever keep us from making our

00:31:42.730 --> 00:31:49.869
home in Jesus. If you follow the entire course

00:31:49.869 --> 00:31:53.410
of what we've talked about, the ultimate thesis

00:31:53.410 --> 00:31:56.250
of it is this. If you look at your life and you

00:31:56.250 --> 00:31:58.430
can't say that your relationships are marked

00:31:58.430 --> 00:32:04.509
by love, then you're not living in Jesus. The

00:32:04.509 --> 00:32:06.289
thing is that Christians should be the experts

00:32:06.289 --> 00:32:10.009
on relationships and how to live. We should be

00:32:10.009 --> 00:32:11.670
the ones on the cutting edge on how to live in

00:32:11.670 --> 00:32:14.269
today's world. instead of outsourcing it to the

00:32:14.269 --> 00:32:16.849
secular, self -esteem -oriented, self -care -obsessed,

00:32:17.009 --> 00:32:22.490
self -gratifying world. The living God is telling

00:32:22.490 --> 00:32:26.130
us how to live. We should be the ones who are

00:32:26.130 --> 00:32:27.950
out there saying, no, I think I got the answers

00:32:27.950 --> 00:32:31.250
for a better life, right? But you can only get

00:32:31.250 --> 00:32:34.829
that if you live, if you make your home in Jesus,

00:32:34.950 --> 00:32:38.009
if you make your home in the love that he has

00:32:38.009 --> 00:32:39.710
for you. And you know how you do that? You obey

00:32:39.710 --> 00:32:43.150
his commands. To love one another as I have loved

00:32:43.150 --> 00:32:49.029
you. Where worldly relationships are marked by

00:32:49.029 --> 00:32:51.109
convenience, gratification, and self -preservation,

00:32:51.250 --> 00:32:56.529
true relationships, as Jesus calls us into, are

00:32:56.529 --> 00:32:59.829
marked by love and compassion. Are you willing

00:32:59.829 --> 00:33:02.470
to be inconvenienced or deny your own interests

00:33:02.470 --> 00:33:07.690
for the sake of others? Would you throw away

00:33:07.690 --> 00:33:09.609
your smartphone because it keeps feeding you?

00:33:10.430 --> 00:33:16.130
Toxic ideas. They're so convenient though. But

00:33:16.130 --> 00:33:18.890
those ideas are going to fester. Maybe that's

00:33:18.890 --> 00:33:21.930
not where it is. We spend less time on the news

00:33:21.930 --> 00:33:25.890
or less time filling your head with certain messages

00:33:25.890 --> 00:33:27.529
about how relationships are going to work in

00:33:27.529 --> 00:33:30.369
today because they're not based on compassion

00:33:30.369 --> 00:33:34.630
and love. But man, gosh, that story is so engaging.

00:33:36.029 --> 00:33:39.490
Right? It's enticing. But the message of Jesus

00:33:39.490 --> 00:33:46.950
is pretty clear. If we pledge our loyalty to

00:33:46.950 --> 00:33:49.990
anything that is not based in love, it is going

00:33:49.990 --> 00:33:52.250
to get in the way of Jesus. It's going to steal

00:33:52.250 --> 00:33:54.769
our soul. And it's going to cause us to never

00:33:54.769 --> 00:33:57.170
be able to bear true lasting fruit in the form

00:33:57.170 --> 00:34:01.609
of loving relationships. So what do you represent

00:34:01.609 --> 00:34:07.559
and what will I ask of you in return? My final

00:34:07.559 --> 00:34:10.199
thing is this, just to wrap it all together,

00:34:10.420 --> 00:34:13.239
these four things. What Jesus says is we must

00:34:13.239 --> 00:34:15.980
be free of the control of the world in order

00:34:15.980 --> 00:34:19.559
to love completely. Making your home in Jesus

00:34:19.559 --> 00:34:24.280
is the only way to be free from the world. Loving

00:34:24.280 --> 00:34:26.460
like Jesus ultimately gives you meaning in the

00:34:26.460 --> 00:34:29.940
form of loving relationships. And if your relationships

00:34:29.940 --> 00:34:32.119
and interactions with others are not marked by

00:34:32.119 --> 00:34:34.099
love, then you aren't making your home in Jesus

00:34:34.099 --> 00:34:42.030
full stop. I'm gonna pray to end our time and

00:34:42.030 --> 00:34:45.909
I'm just gonna pray over this passage in 2 Corinthians

00:34:45.909 --> 00:34:48.909
chapter five and this is the apostle Paul talking

00:34:48.909 --> 00:34:52.650
and what I love about understanding the words

00:34:52.650 --> 00:34:54.849
of Jesus is then you look at all of the people

00:34:54.849 --> 00:34:57.070
who write after his life and you're like, they're

00:34:57.070 --> 00:35:00.449
just riffing on everything he's saying and this

00:35:00.449 --> 00:35:02.969
is one of my personal favorite passages in the

00:35:02.969 --> 00:35:06.329
whole Bible and Paul just, I think, more eloquently

00:35:06.329 --> 00:35:09.130
than I ever could. Talks about what it looks

00:35:09.130 --> 00:35:11.309
like to actually do what Jesus is talking about.

00:35:11.449 --> 00:35:17.889
So please pray with me. Lord, we ask that you

00:35:17.889 --> 00:35:22.969
be in our hearts and help us to believe and live

00:35:22.969 --> 00:35:25.769
out these words as Paul so eloquently puts them.

00:35:26.710 --> 00:35:31.130
Either way, Christ's love controls us. Since

00:35:31.130 --> 00:35:33.269
we believe that Christ died for all, we also

00:35:33.269 --> 00:35:36.150
believe that we all have died to our old life.

00:35:37.039 --> 00:35:39.920
He died for everyone so that those who receive

00:35:39.920 --> 00:35:43.079
his new life will no longer live for themselves.

00:35:44.199 --> 00:35:46.780
Instead, they will live for Christ, who died

00:35:46.780 --> 00:35:50.239
and was raised for them. So we have stopped evaluating

00:35:50.239 --> 00:35:53.239
others from a human point of view. At one time,

00:35:53.239 --> 00:35:56.079
we thought of Christ merely from a human point

00:35:56.079 --> 00:36:00.500
of view. How differently we know him now. This

00:36:00.500 --> 00:36:02.900
means that anyone who belongs to Christ has become

00:36:02.900 --> 00:36:07.000
a new person. The old life has gone. A new life

00:36:07.000 --> 00:36:08.139
has begun.
