WEBVTT

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Hey, if you don't have a Bible, maybe you're

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new with us and you didn't bring one, that's

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totally okay. In the back there, you saw what

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Courtney was reading. It's a little Gospel of

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John. That's what we're working our way through.

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Grab one of those. Take it home with you. It's

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yours. Write in it. Do whatever you want. But

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don't be shy to jump up and grab one because

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we're working our way through it. Hey, if you're

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new with us, my name's Caleb, by the way. Yeah,

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thanks. Nice to meet you, too. If you're new

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with us, or if you've been here for a while and

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you just forgot what I'm about to say, is when

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we started this little church in my living room,

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the vision was that we would be a group of people,

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no matter where you're at in life, that would

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come together to get our eyes on Jesus. and live

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our lives around him that's what the church is

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that's what we're called to jesus has called

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us to that and so if you're wondering like i

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don't know your background i don't know where

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you come from some of you may never been to church

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some of you may have been to church you got a

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lot of different opinions about it but the church

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is simply god's people that he's calling to himself

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to live with our eyes fixed on him in a way that

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reflects him so what we do together here Is that

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each week we open up his word. And we say, okay,

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what is it about Jesus we need to learn and know

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about? So that as we walk out this door, that

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we begin to live in such a way that reflects

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Jesus. And live in such a way that that vertical

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relationship begins to affect our horizontal.

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And so we're a messy group of people. Because

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every one of us in this room is broken at times.

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And most of the time. Including myself. And we

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desperately need Jesus. I don't care, I don't

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know where you're at, and I don't care where

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you're at at this point. I'm just glad you're

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here. And Jesus will take you right where you

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sit with all the junk that you bring, and that's

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okay. So, yeah, so here, one of the things we

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don't want you to do is pretend that you got

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it all together. Because I know it's not true.

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And we don't want you to bum and be fakey and

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act like, man, I just don't, I got to put up

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a front, put up a show. I don't see that reaction

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to Jesus anywhere in the Bible. In fact, the

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opposite is true. We want you to be real. As

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we come together today, starting with myself

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and all of us, we want to come with just saying,

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God, you can see every piece of me. You can see

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all my brokenness. I just want to come and be

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okay with sitting all that at your feet. What

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I'm going to do is I'm going to pray because

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we believe that It's the work of the Holy Spirit

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that makes a lot of this Bible come alive in

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your life. And so I'm going to pray and ask God

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to do that and help me. So would you pray with

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me? And then we're just going to jump right in

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and work through those verses today. Lord, we

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come before you. I just pray that for some in

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this room that we're not pretending, that we

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lay, that we can actually be honest and real.

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with where we stand in this life and for others

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maybe that are here for the maybe for the first

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time and and they are skeptical lord you love

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all of us and you accept us right where we're

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at and so lord as we unpack these really challenging

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verses will you by your spirit help them come

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alive make sense and begin to change us in your

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name we pray amen well um You know you're in

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for it when one of the top scholars of the world

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takes these verses and starts off by saying,

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this is a really difficult section. And so my

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wife will attest to the fact that it really was

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a challenge for me to work through this on several

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levels. One, to understand it. Number two, to

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figure out how to explain it. And then honestly,

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how does that apply to me? So all of those are

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true, and so together we're going to walk through

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these. But today we get to finish chapter 12,

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and it's a critical moment in the Gospel of John.

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If you've been tracking with us in John, the

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reason it's a critical moment is that it's at

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the very end of Jesus' public ministry. All of

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everything we've been covering in John up to

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this point has been a three -year period of Jesus

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touching down. In the lives of people for three

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years in what we call public ministry. And after

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this point, after what we talk about today, the

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shift happens where all that Jesus does is focus

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on the training of his few disciples and then

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he goes to the cross where he dies in our place.

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And he goes and he's resurrected. And so that's

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the last chunk. And if you look, there's a lot

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left in here. But that's all a matter of a few

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days. If you've been tracking with us, though,

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through John, and we've covered these three years

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of his life, the big theme of John is belief.

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If you were to sum up all of the gospel of John

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into one word, it's belief. It's to believe,

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though, that Jesus is the Savior, and he's the

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Lord. What John wants us to do, and what John

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wanted those original writers to do, is to believe

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that Jesus, this Jesus, is the true Savior of

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the world, and he wants us to put all of our

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life into his hands, and to say, I put you at

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the center as Lord of my life. That's what John

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is all about. Initially, he wants us to say,

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yes, I will do that. I don't have to know all

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the answers, but Jesus, I put you first. I put

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you at the center. But then it's not just about

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initial belief. It's about belief that grows

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deep, like as trees' roots go deep into the soil.

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He wants your belief to go deep. So the text

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we come to today is really a summary of the book

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of John around the area of believing in Jesus

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up to this point. So this little verses in here,

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it's kind of John going, let me squeeze it and

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help you understand what everything I've been

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talking about doing, the signs, wonders, all

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these things have been pointing to, okay? So

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I think if you think through these verses, I'm

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going to give you three kind of chunks. There's

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three movements through these verses, okay? You

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got ready to write these down? The first one

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is the word unbelief. And that's to look at,

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we're going to look at that in 37 to 43, unbelief.

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And then it looks like, And the priority of belief,

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which is 44 through 46, and then the last part,

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47 through 50, is the judgment of God. Unbelief.

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Let's start there. Look at verse 37. Even though

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he had performed so many signs in their presence,

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they did not believe in him. Underline, did not

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believe. Did not believe in him. This is... primarily

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talking about these religious elite leaders who,

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for most of them, they had almost the entire

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Old Testament memorized that we have today. They

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were the ones who should know all of the things,

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but they didn't believe. And so you get to the

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end of Jesus' public ministry. Many people had

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seen and experienced Jesus, his incredible...

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his incredible preaching, right? His selfless,

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compassionate, loving of others. And they had

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seen these incredibly miraculous signs. They

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had watched, they had seen him turn water into

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wine. The very first miracle they ever did. They

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had, I mean, and that was just kind of the warm

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-up, I call it. He had healed the official son.

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These are all this in John, by the way. If you

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look at the other gospels, you'll see a lot more,

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or different ones, or different things. He healed

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official's son. He fed thousands just with a

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few little pieces of bread and fish. He calmed

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the sea. He walked on water. He healed the blind.

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And just a few days ago in this text, he raised

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Lazarus from the dead. Now, John tells us, and

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if you look over in chapter 20, verse 30, it

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says, Jesus performed many other signs in the

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presence of his disciples that that are not even

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written down in this book, but these are written,

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so that you may believe that Jesus is the Messiah,

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the Son of God, and that by believing, you may

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have life in his name. What was the purpose of

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all that he has done? Is that you would believe.

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What is the purpose of all these signs and wonders?

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That your belief would go deep. Okay, so why,

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after all the evidence, Right in front. I've

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heard people say this to me all the time. Like,

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well, if I could just see something, maybe I

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then would believe. They all saw it. And yet,

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why did they not? Right in front of them. They

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had Jesus there. They watched him and they could

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find no fault in him. And yet, at the same time,

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he's doing all these miraculous things. And yet,

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why would they not believe? That's the first

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question. Look at what verse 38, starting in

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verse 38, what it says. This was to fulfill the

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word of Isaiah the prophet who said, and this

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is from Isaiah 53 .1, Lord, who has believed

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our message? To whom has the arm of the Lord

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been revealed? This is why they are unable to

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believe because Isaiah also said, and this is

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from Isaiah 6 verse 10, He has blinded their

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eyes and hardened their hearts so that they would

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not see with their eyes or understand with their

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hearts and turn and I would heal them. So here's

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what's going on. We could spend a lot of time

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unpacking this, but here's what's going on. In

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verse 38, John quotes Isaiah 53. And it's in

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Isaiah 53. You can go back and look at this later

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if you want. Isaiah 53 is a description of what

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we now know as Jesus, our suffering servant.

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It was Isaiah pointing to Jesus. And it's a description

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of who Jesus is. And then if you take it a little

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bit further, that's out of verse 1 of Isaiah

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53. And if you take it and you go to verses 2

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and 3 of Isaiah, and I have this up on the screen

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for you, it says this, talking about Jesus. before

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him like a young plant, like a root out of the

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dry ground. He didn't have an impressive form

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or majesty that we should look at him, no appearance

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that we should desire him. He was despised and

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rejected by men, a man of suffering who knew

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what sickness was. He was like someone people

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turned away from. He was despised and we didn't

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value him. Isaiah said these things because he

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saw his glory and spoke about him. So why didn't

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they believe in him? Because he did not have

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an impressive form or majesty. That's what he

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says. Meaning, as a man, you looked at him and

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you said, he doesn't have the stuff. of their

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Messiah, what they expected a Messiah to be.

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He doesn't have the stuff. He's not the kind

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of Messiah they wanted. I was thinking about

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politics right now because it's everywhere. You

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can't even get your phone when it's ringing off

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the hook right now, right? But what are they

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doing? They're presenting people and saying,

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here, we want these guys to be our leader. And

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what they're saying is Jesus says, here, I am

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your leader. And they're going, don't like that.

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You're not impressive enough. You're not pretty

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enough. You're not eloquent enough. Whatever.

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We have a standard for what we want this Messiah

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to be. So that was the first reason. The second

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reason is because God blinded and hardened their

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hearts. Why? Because they did not want to hear

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of such majesty and glory and power and holiness.

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They wanted, listen to this, they wanted the

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glory and the power and the majesty. They loved

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human praise more than the praise of God. This

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should remind us, if we think about this, if

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you know your Old Testament, this should remind

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you of a story in the Bible, in the book of Exodus,

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called Pharaoh. Where Moses was saying, Pharaoh,

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you've got to let our people go. And God's telling

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you to let the people go, and Pharaoh's like,

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uh -uh. And so there's two things that you'd

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hear in this section in Exodus that was constantly

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said. It says, first you'd hear that Pharaoh

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hardened his heart. Right? Pharaoh did. Then

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the other side of that, it said that God would

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harden his heart. Well, which is it? Yes. It's

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both. So you come, so this is kind of what's

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going on here. There's a hardening of hearts,

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and God's saying enough is enough. I'm hardening

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your heart, okay? Now, we could spend, like I

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say, we could spend a lot of time unpacking that,

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and I'm sure there's questions that come to your

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mind, but hang on, because you come to verse

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42 and 43, and these are challenging. And so

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I think part of what this chunk is is really

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wanting us to hone in on verses 42 and 43. So

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I found them to be incredibly challenging, and

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so let's just unpack this. Remember, that all

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the way through John, we have been called to

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believe in Jesus as our Savior and Lord. Not

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to believe that Jesus exists, but to believe

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in. And so if you remember, we started off John

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with an illustration of a chair. I think, Craig,

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this was one of the critical things you talked

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about in your journey, where we were like, oh,

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that's what I'm missing. I know that God... I

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believe that Jesus exists. I believe that he

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even is Savior. But the difference is I can believe

00:15:41.340 --> 00:15:43.779
that this chair will hold me. I can believe that

00:15:43.779 --> 00:15:47.220
it has a good function. Yep, I believe that it

00:15:47.220 --> 00:15:51.000
exists. But to believe in means I rest all of

00:15:51.000 --> 00:15:58.279
that in. I, okay, I trust this chair. I let go.

00:15:58.620 --> 00:16:02.590
And the chair now holds me. And so what John

00:16:02.590 --> 00:16:05.049
is shooting for is he says, I want you to have

00:16:05.049 --> 00:16:09.019
that kind of belief. Where you are trusting.

00:16:11.100 --> 00:16:15.360
You believe that the chair exists, but then also

00:16:15.360 --> 00:16:18.200
that you believe in the chair. That you're willing

00:16:18.200 --> 00:16:25.440
to sit in it. Look at verse 42. So after all

00:16:25.440 --> 00:16:27.320
of this stuff he's talking about that they don't

00:16:27.320 --> 00:16:31.710
believe. Then he says this, nevertheless, many

00:16:32.639 --> 00:16:37.970
did believe in him. Even among the rulers, even

00:16:37.970 --> 00:16:41.289
among those powerful people that knew their Bible,

00:16:41.409 --> 00:16:44.509
many did believe in him among the rulers, but

00:16:44.509 --> 00:16:49.009
because of the Pharisees, they did not confess.

00:16:49.250 --> 00:16:50.950
Underline that there. That's a critical piece.

00:16:52.159 --> 00:16:56.129
Did not confess him so that they would not be

00:16:56.129 --> 00:16:59.389
banned from the synagogue, for they loved human

00:16:59.389 --> 00:17:03.679
praise more than the praise of God. Two words

00:17:03.679 --> 00:17:07.630
you need to hang on to here. First is the word

00:17:07.630 --> 00:17:11.059
believe. And then the other is confess. Believe

00:17:11.059 --> 00:17:15.069
is this inward conviction. Inward conviction.

00:17:16.789 --> 00:17:20.650
Confessing is an open identifying with what you

00:17:20.650 --> 00:17:27.380
believe. So inward conviction is an open declaration

00:17:27.380 --> 00:17:30.660
of what you actually believe. Confessing. Believing

00:17:30.660 --> 00:17:35.740
is I am convinced that Jesus is who he says he

00:17:35.740 --> 00:17:39.980
is. That he is the light of the world. That's

00:17:39.980 --> 00:17:45.509
what he's been claiming. I believe that. Confessing

00:17:45.509 --> 00:17:50.160
is I believe in Jesus so much that I'm willing,

00:17:50.279 --> 00:17:54.259
no matter the cost, to be known as someone who

00:17:54.259 --> 00:17:59.099
belongs to Jesus. You hear the difference? I

00:17:59.099 --> 00:18:02.900
am stepping out of darkness into the light of

00:18:02.900 --> 00:18:06.470
Jesus. That's what he's saying. So confessing,

00:18:06.470 --> 00:18:11.140
it's kind of like the in part of believing. I

00:18:11.140 --> 00:18:14.380
believe that this chair exists, but do I actually

00:18:14.380 --> 00:18:20.259
believe it enough to give all of my life to it?

00:18:22.799 --> 00:18:25.279
And that's what he's calling us to. And so this

00:18:25.279 --> 00:18:26.900
is what they're struggling with. They believed

00:18:26.900 --> 00:18:32.630
it here. Man, the other part was hard. To believe

00:18:32.630 --> 00:18:37.390
in Jesus and openly confess him as Lord would

00:18:37.390 --> 00:18:41.230
mean, I mean, this was a big call. Because it

00:18:41.230 --> 00:18:42.769
would mean that they would get banned from the

00:18:42.769 --> 00:18:44.029
synagogue. And you're like, well, that's weird.

00:18:45.029 --> 00:18:47.769
I just go to a different synagogue. Didn't work

00:18:47.769 --> 00:18:52.269
that way. Okay? The synagogue for these Jews,

00:18:52.410 --> 00:18:55.170
for this time, the synagogue was the center of

00:18:55.170 --> 00:18:59.990
Jewish life. To be banned would mean that you

00:18:59.990 --> 00:19:04.069
would now become an outcast culturally and socially.

00:19:04.430 --> 00:19:07.109
We don't even have a category for this kind of

00:19:07.109 --> 00:19:10.569
band. I'm trying to think of like, maybe in other

00:19:10.569 --> 00:19:12.710
cultures around the world right now. Like if

00:19:12.710 --> 00:19:16.470
you grew up in a Muslim country, in a Muslim...

00:19:17.079 --> 00:19:22.220
and you denounced Islam and came to follow Jesus

00:19:22.220 --> 00:19:24.519
with your life, the family would denounce you

00:19:24.519 --> 00:19:26.259
culturally. Everything would go against you.

00:19:26.279 --> 00:19:29.660
Right, Joe? You grew up in that? And so it's

00:19:29.660 --> 00:19:32.559
kind of like that. So to say that they were afraid

00:19:32.559 --> 00:19:35.259
that if they came out that they believed in Jesus,

00:19:35.380 --> 00:19:39.740
that, man, this would affect you. Okay, so back

00:19:39.740 --> 00:19:42.640
up. To be in the synagogue is where all the business

00:19:42.640 --> 00:19:47.519
transactions would happen. You know, Jay, you're

00:19:47.519 --> 00:19:49.339
doing real estate. That's where all of it, that's

00:19:49.339 --> 00:19:52.339
where you learned about all of your future transactions.

00:19:52.480 --> 00:19:54.519
Dan, I mean, that's where you picked up all of

00:19:54.519 --> 00:19:58.519
your mechanical work. But if you got banned from

00:19:58.519 --> 00:20:00.839
the synagogue, that means all of that was gone.

00:20:02.079 --> 00:20:05.700
That means you're now an outcast culturally,

00:20:05.960 --> 00:20:11.029
socially, and it affects your economy. It would

00:20:11.029 --> 00:20:13.509
result in loss of those business relationships.

00:20:14.390 --> 00:20:18.369
So confessing Jesus as Lord, would be costly.

00:20:21.299 --> 00:20:23.740
They're sitting there going, is it worth it?

00:20:24.869 --> 00:20:28.329
Is it worth it to actually believe in Jesus in

00:20:28.329 --> 00:20:33.500
such a way that I'm willing to confess Him? So

00:20:33.500 --> 00:20:37.960
they believed that Jesus was the light of the

00:20:37.960 --> 00:20:43.410
world, but because they were gripped with fear,

00:20:43.730 --> 00:20:46.769
they were not willing to step out of the darkness.

00:20:46.890 --> 00:20:49.390
You've got to see them still in darkness. They're

00:20:49.390 --> 00:20:51.289
not willing to step toward the light because

00:20:51.799 --> 00:20:55.559
of fear of what would happen. You ever been there?

00:20:58.410 --> 00:21:01.569
Let's look at what they feared. Look at verse

00:21:01.569 --> 00:21:05.880
43. For they loved human praise more than the

00:21:05.880 --> 00:21:08.910
praise of God. So what's going on? What was their

00:21:08.910 --> 00:21:12.470
fear? It was a fear of losing human praise and

00:21:12.470 --> 00:21:15.410
approval. That's a pretty big fear. It was fear

00:21:15.410 --> 00:21:19.509
of losing human comforts. It was a fear of losing

00:21:19.509 --> 00:21:26.430
status and belonging. These things were more

00:21:26.430 --> 00:21:30.609
important to them. than the glory of God. Meaning,

00:21:30.769 --> 00:21:35.250
I do believe in you, God, but I don't know if

00:21:35.250 --> 00:21:38.029
I want to step over the line enough that it'll

00:21:38.029 --> 00:21:40.589
cost me that much. And that was the tension.

00:21:42.200 --> 00:21:46.079
It was their standing, their social relationships,

00:21:46.339 --> 00:21:49.039
their positions of influence, their reputation,

00:21:49.339 --> 00:21:54.599
their glory. And so my question, I think, I've

00:21:54.599 --> 00:21:56.900
been wrestling with this week, and I'm hoping

00:21:56.900 --> 00:22:00.430
you will too, is what things are more important

00:22:00.430 --> 00:22:05.700
to you? What do you not want to give to the Lord?

00:22:07.130 --> 00:22:09.789
And this is why this is a heavy text. What is

00:22:09.789 --> 00:22:12.549
it that you, no, I'm not ready to give that up.

00:22:15.690 --> 00:22:22.890
So what is the real problem they're having? They

00:22:22.890 --> 00:22:26.650
were, the problem was, is that they were at the

00:22:26.650 --> 00:22:29.980
center of their life and not God. So you guys,

00:22:29.980 --> 00:22:32.220
we've used this before, right? This illustration.

00:22:32.720 --> 00:22:36.019
This wheel has a very critical part to it. It's

00:22:36.019 --> 00:22:38.730
called the hub. Right here in the center. And

00:22:38.730 --> 00:22:41.529
in the hub, the hub is the center of this wheel.

00:22:42.619 --> 00:22:45.059
And all the spokes in this wheel that give it

00:22:45.059 --> 00:22:48.539
the life of the wheel are centered off of this

00:22:48.539 --> 00:22:54.660
hub. And Jesus is saying, belief is putting Jesus

00:22:54.660 --> 00:22:59.220
at the center of this hub. He becomes the center.

00:23:01.799 --> 00:23:03.779
Standing in the darkness, looking and believing.

00:23:03.839 --> 00:23:05.500
Yeah, I believe that that's important, but I

00:23:05.500 --> 00:23:07.960
want to be at the center. I want to be the hub.

00:23:08.970 --> 00:23:10.910
And so here's the interesting thing that happens

00:23:10.910 --> 00:23:16.339
when Jesus becomes the hub of your life. Every

00:23:16.339 --> 00:23:20.440
spoke of your life is connected and begins to

00:23:20.440 --> 00:23:24.740
be influenced by the good news of Jesus. But

00:23:24.740 --> 00:23:26.680
if you are the center of the hub of your life,

00:23:26.799 --> 00:23:29.309
then every aspect of your life, and I put these

00:23:29.309 --> 00:23:31.849
little pink things on here to kind of remind

00:23:31.849 --> 00:23:36.789
me that, you know, here's your... Oh, and I didn't

00:23:36.789 --> 00:23:39.569
see what I wrote. So here's your, we'll start

00:23:39.569 --> 00:23:41.750
easy. Here's your church. You know you can go

00:23:41.750 --> 00:23:43.430
to church and not have Jesus at the center of

00:23:43.430 --> 00:23:46.349
your life? What happens though if Jesus becomes

00:23:46.349 --> 00:23:49.809
the center? This community changes. What about

00:23:49.809 --> 00:23:52.789
work? When you go to work, if Jesus is at the

00:23:52.789 --> 00:23:54.990
center of your life, it begins to influence how

00:23:54.990 --> 00:23:59.160
you go to work and what you do. What about your

00:23:59.160 --> 00:24:02.730
family life? You're not just going and you don't

00:24:02.730 --> 00:24:04.470
come home and you're the king of the world, man.

00:24:04.630 --> 00:24:07.500
Like you come home and you function. If you are

00:24:07.500 --> 00:24:09.119
the center, you become the king of the world.

00:24:09.819 --> 00:24:11.640
And your kids are there to serve you. But oh,

00:24:11.839 --> 00:24:14.279
if Jesus is at the center, then you become a

00:24:14.279 --> 00:24:17.500
reflection of Jesus in your home. And then it

00:24:17.500 --> 00:24:19.880
works out. And what about your marriage? You

00:24:19.880 --> 00:24:22.799
know that God has a plan for your marriage, a

00:24:22.799 --> 00:24:25.079
design for your marriage. He created marriage.

00:24:25.359 --> 00:24:27.759
And he says, if you put me at the center of your

00:24:27.759 --> 00:24:31.130
marriage, it changes everything. But if you're

00:24:31.130 --> 00:24:33.029
at the center of your marriage, you know what

00:24:33.029 --> 00:24:37.579
it will result in? Selfishness. It's darkness,

00:24:37.660 --> 00:24:41.259
and it doesn't work very well. I know. I do a

00:24:41.259 --> 00:24:44.259
lot of marriage counseling. Have. Don't really

00:24:44.259 --> 00:24:47.339
like it, to be honest with you. But it's important.

00:24:48.039 --> 00:24:52.289
But here's the fundamental problem, is we all

00:24:52.289 --> 00:24:54.819
want to be at the center. And so it influences

00:24:54.819 --> 00:24:56.940
every aspect of my life. And I think probably

00:24:56.940 --> 00:25:00.019
one of the biggest ones, as I've asked people,

00:25:00.160 --> 00:25:03.099
I said, what's your biggest struggle? What is

00:25:03.099 --> 00:25:05.599
the hardest thing to release to the Lord? You

00:25:05.599 --> 00:25:10.970
know what it is? Time. I have my agenda, Lord.

00:25:11.069 --> 00:25:13.329
I want to be at the center so every piece of

00:25:13.329 --> 00:25:16.769
my life revolves around me. And Jesus is saying,

00:25:16.809 --> 00:25:20.480
that's not what it means. I want you. I want

00:25:20.480 --> 00:25:22.680
to be at the center. And that changes everything.

00:25:24.430 --> 00:25:26.589
So that's the real, I believe that's the real

00:25:26.589 --> 00:25:31.640
struggle in our belief. Is God, do I really trust

00:25:31.640 --> 00:25:34.500
you enough to release my life to you in such

00:25:34.500 --> 00:25:37.970
a way that says, all for you. You know, here's

00:25:37.970 --> 00:25:39.250
the funny thing. We're going to sing a song at

00:25:39.250 --> 00:25:42.170
the end of the sermon, all of me for all of you,

00:25:42.190 --> 00:25:45.990
right? All that I am for all that you are. You

00:25:45.990 --> 00:25:48.450
know what we love? We love all that Jesus is.

00:25:48.589 --> 00:25:50.789
If we really be honest, we love all that Jesus

00:25:50.789 --> 00:25:52.430
is, we just have a hard time with giving all

00:25:52.430 --> 00:25:57.410
of us. That's really the tension. Okay, so that's

00:25:57.410 --> 00:25:59.609
the first section. Number two, the priority of

00:25:59.609 --> 00:26:05.029
our belief. Now, this is a very powerful thing

00:26:05.029 --> 00:26:09.089
happens here in this verse. In verse 44, Jesus

00:26:09.089 --> 00:26:12.839
all of a sudden comes back on the scene. Now,

00:26:12.859 --> 00:26:14.400
if you remember the last time, it says Jesus

00:26:14.400 --> 00:26:20.500
went and hid himself. He was done. Look how John

00:26:20.500 --> 00:26:24.160
introduces Jesus. Up to this point, it's been

00:26:24.160 --> 00:26:26.619
a dialogue about him, about what's going on,

00:26:26.660 --> 00:26:29.279
the response of people. And Jesus comes on the

00:26:29.279 --> 00:26:34.150
scene in verse 44, and he says this, Jesus cried

00:26:34.150 --> 00:26:38.170
out. Now, this is not a normal way of coming

00:26:38.170 --> 00:26:40.940
on the scene, is it? It's almost like Jesus comes

00:26:40.940 --> 00:26:44.519
up with great passion and great energy, and it

00:26:44.519 --> 00:26:49.710
says, Jesus cried out, the one who believes in

00:26:49.710 --> 00:26:52.490
me believes not in me, but the one who sent me.

00:26:52.900 --> 00:26:56.980
And the one who sees me sees him who sent me.

00:26:57.319 --> 00:27:03.630
I have come as light into the world so that everyone

00:27:03.630 --> 00:27:08.049
who believes in me would not remain in darkness.

00:27:08.609 --> 00:27:12.599
Guys, this is a picture. of incredible hope.

00:27:13.410 --> 00:27:17.569
Two things, two priorities about the priority

00:27:17.569 --> 00:27:21.029
of belief in Jesus. Two things. One is this,

00:27:21.190 --> 00:27:26.150
God the Father and God the Son are one. And Jesus

00:27:26.150 --> 00:27:28.309
just takes the people who really do believe,

00:27:28.569 --> 00:27:30.789
he's talking to these Jewish people, they believe

00:27:30.789 --> 00:27:34.130
in God, and now he's saying, I and the Father

00:27:34.130 --> 00:27:36.470
are one. That might not hit us the same way it

00:27:36.470 --> 00:27:40.910
might hit, but it would be a really big statement.

00:27:42.829 --> 00:27:46.230
If you say you believe in God, you have to fully

00:27:46.230 --> 00:27:50.539
embrace Jesus. That's what he's saying. If you

00:27:50.539 --> 00:27:54.759
say you believe in God, as do many people in

00:27:54.759 --> 00:28:00.200
our valley, do you fully embrace Jesus for everything

00:28:00.200 --> 00:28:05.559
that he is? Jesus, he says, if you embrace God,

00:28:05.799 --> 00:28:10.069
then Jesus is the center, must be the center

00:28:10.069 --> 00:28:12.490
of your life. Everything Jesus is doing, he says,

00:28:12.529 --> 00:28:16.119
like, I'm in. That's the first thing. But believing

00:28:16.119 --> 00:28:20.039
in Jesus, number two, is stepping out of darkness

00:28:20.039 --> 00:28:27.000
and into light. Here's what he's saying to everyone

00:28:27.000 --> 00:28:31.319
in this world. He says, everyone in this world

00:28:31.319 --> 00:28:36.390
is in darkness. He uses a very simple metaphor.

00:28:37.700 --> 00:28:40.119
We could unpack this. You may want to go back

00:28:40.119 --> 00:28:41.619
and say, what happens if I live in darkness?

00:28:41.740 --> 00:28:43.720
What are the effects of that? There's a lot of

00:28:43.720 --> 00:28:45.700
interesting effects. But he's saying everybody

00:28:45.700 --> 00:28:49.750
lives in darkness. In this whole world. And your

00:28:49.750 --> 00:28:54.240
only hope, church, is Jesus. It's me. It's Jesus.

00:28:54.440 --> 00:28:57.869
That's what he's saying. I'm the only hope. So

00:28:57.869 --> 00:29:02.430
what is darkness? Darkness is a metaphor for

00:29:02.619 --> 00:29:07.980
hopelessness and evil. It's a metaphor for that.

00:29:08.420 --> 00:29:11.299
And he's saying, so basically in this world that

00:29:11.299 --> 00:29:17.220
you live in, this is what you got. Hopelessness

00:29:17.220 --> 00:29:21.400
and you have evil. And it's just constantly crashing.

00:29:21.849 --> 00:29:25.710
around you. The older I get, the more I see the

00:29:25.710 --> 00:29:29.329
compounding effects of the hopelessness and the

00:29:29.329 --> 00:29:31.789
evil of this world. Agreed? And you guys are

00:29:31.789 --> 00:29:33.509
a little older now, you're like, man, this just

00:29:33.509 --> 00:29:37.769
won't stop. What Jesus is saying is, without

00:29:37.769 --> 00:29:44.940
me, you will all remain in darkness. This world

00:29:44.940 --> 00:29:49.480
is dark, and it doesn't have the resources for

00:29:49.480 --> 00:29:53.890
hope or the solution for evil. It's going to

00:29:53.890 --> 00:29:58.940
remain. This broken world cannot give you the

00:29:58.940 --> 00:30:02.259
hope you desire. This broken world cannot fix

00:30:02.259 --> 00:30:04.519
your marriage. It cannot fix your business. It

00:30:04.519 --> 00:30:08.339
cannot fix your comfort desire. In fact, you'll

00:30:08.339 --> 00:30:11.019
just long for more desires. You'll long for more

00:30:11.019 --> 00:30:14.849
satisfaction, and it won't match it. You can

00:30:14.849 --> 00:30:16.450
have the best hunt in the world, and it'll just

00:30:16.450 --> 00:30:18.430
like, okay, I got another one. It's got to be

00:30:18.430 --> 00:30:21.289
better next time. The world will not give you

00:30:21.289 --> 00:30:23.920
hope. That's what Jesus is saying. He says, look,

00:30:23.980 --> 00:30:28.250
I am the only thing that gives hope. And then

00:30:28.250 --> 00:30:30.809
the last verse, Jesus turns up the volume on

00:30:30.809 --> 00:30:36.529
the urgency of your belief. He's speaking about

00:30:36.529 --> 00:30:42.049
the coming judgment of sin and the hope for eternal

00:30:42.049 --> 00:30:46.559
life in God. Look what he says in verse 47. If

00:30:46.589 --> 00:30:53.650
anyone, if anyone hears my words and doesn't

00:30:53.650 --> 00:30:58.859
keep them, I do not judge him. Listen to that.

00:31:00.190 --> 00:31:04.440
I do not judge him. For I didn't come to judge

00:31:04.440 --> 00:31:09.690
the world. What? Jesus just said something really

00:31:09.690 --> 00:31:14.470
important. He says, look, if anyone hears this,

00:31:14.490 --> 00:31:19.930
understand this, I don't judge him. For I didn't

00:31:19.930 --> 00:31:22.809
come to judge the world. But why did Jesus come,

00:31:22.930 --> 00:31:27.009
guys? What does it say? To save the world. What

00:31:27.009 --> 00:31:31.200
is Jesus' mission? Jesus' mission is to save

00:31:31.200 --> 00:31:34.619
the world. He says, I see your broken and hopeless

00:31:34.619 --> 00:31:36.740
world that you live in. It's a jacked up mess.

00:31:36.900 --> 00:31:39.400
Anybody agree our world's a jacked up mess? And

00:31:39.400 --> 00:31:42.079
he says, I am the hope of the world and my mission

00:31:42.079 --> 00:31:45.180
is to come and to save you from the results of

00:31:45.180 --> 00:31:49.990
a broken, jacked up world. His role is the rescuer.

00:31:50.490 --> 00:31:53.430
He is the savior of the world. He is the light

00:31:53.430 --> 00:31:56.289
that's broken into the darkness. And then he

00:31:56.289 --> 00:32:00.730
says in verse 48, look at that. The one who rejects

00:32:00.730 --> 00:32:06.049
me does not receive my sayings. Has this as his

00:32:06.049 --> 00:32:11.440
judge. The word I have spoken will judge him

00:32:11.440 --> 00:32:13.339
on the last days. Look, judgment's already here.

00:32:15.789 --> 00:32:18.069
Jesus didn't come to drop a hammer on your head.

00:32:18.450 --> 00:32:20.490
The hammer has been brought there by yourself.

00:32:23.240 --> 00:32:26.440
Destruction's already there. Judgment's there.

00:32:26.559 --> 00:32:32.799
It's coming. Jesus is explaining why rejecting

00:32:32.799 --> 00:32:36.549
him, though, is so serious. The judgment's there.

00:32:36.849 --> 00:32:39.569
To the world that we live in, judgment is there.

00:32:40.269 --> 00:32:43.869
There's going to come a day that you will face

00:32:43.869 --> 00:32:48.250
your judgment. And what you do here matters for

00:32:48.250 --> 00:32:52.460
eternity. I know that's not a fun word to talk

00:32:52.460 --> 00:32:54.759
about, but it's the truth. And this is the last

00:32:54.759 --> 00:32:57.259
words Jesus says. And he says, look, I want you

00:32:57.259 --> 00:33:00.410
to know that I've come to this world to rescue

00:33:00.410 --> 00:33:04.309
you. Your sin and destruction will bring judgment.

00:33:04.369 --> 00:33:07.200
You've already brought it. He says, I think of

00:33:07.200 --> 00:33:10.500
it this way, church. It's like a person with

00:33:10.500 --> 00:33:13.779
this curable disease. You have a curable disease.

00:33:14.240 --> 00:33:16.940
And you go to see the doctor. And the doctor

00:33:16.940 --> 00:33:19.779
says, just take this antibiotic. And he sets

00:33:19.779 --> 00:33:25.759
it right in front of you. He says, if you take

00:33:25.759 --> 00:33:28.980
this antibiotic, this disease will not defeat

00:33:28.980 --> 00:33:33.980
you. The minute you take this antibiotic, it

00:33:33.980 --> 00:33:37.250
begins to reverse the effects of the disease.

00:33:38.460 --> 00:33:41.950
And you look at it and you go, I don't know.

00:33:46.250 --> 00:33:51.569
And Jesus is saying, I'm the rescuer. Take me.

00:33:52.750 --> 00:33:58.240
Don't miss this opportunity. Take it. The choice

00:33:58.240 --> 00:34:03.859
is yours. Do you choose to believe in the saving

00:34:03.859 --> 00:34:08.880
work of Jesus or to be swallowed up by the darkness

00:34:08.880 --> 00:34:12.960
you're living in? To be swallowed up and face

00:34:12.960 --> 00:34:15.039
the judgment on the last day. Are you willing

00:34:15.039 --> 00:34:21.309
to do that? And Jesus has this final last thing

00:34:21.309 --> 00:34:26.829
to say. Look at verse 49. For I have not spoken

00:34:26.829 --> 00:34:32.710
on my own, but the Father himself who sent me

00:34:32.710 --> 00:34:37.949
has given me a command. I say everything I have

00:34:37.949 --> 00:34:41.469
said. I know that his command is eternal life.

00:34:42.550 --> 00:34:47.449
So the things that I speak, I speak just as the

00:34:47.449 --> 00:34:54.610
Father has told me. Boom. That's it. Mic drop.

00:34:56.429 --> 00:35:01.670
Jesus is done. He says in his last words, His

00:35:01.670 --> 00:35:05.309
public ministry is over. He now turns his attention

00:35:05.309 --> 00:35:08.349
to training those few disciples for the last

00:35:08.349 --> 00:35:11.429
days are coming. And then he's going to go and

00:35:11.429 --> 00:35:14.210
he's going to hang on the cross and become the

00:35:15.010 --> 00:35:19.360
savior of the world for you and me. He's going

00:35:19.360 --> 00:35:22.239
to go face death. He's going to take all that.

00:35:22.519 --> 00:35:25.380
He's going to go to that ugly, horrible cross

00:35:25.380 --> 00:35:28.500
where he hangs on that cross and all your sin

00:35:28.500 --> 00:35:32.960
is placed upon him. And in the midst of that,

00:35:33.059 --> 00:35:36.639
he's still crying out, believe in me. Believe

00:35:36.639 --> 00:35:41.750
in me. The question that we are faced with today

00:35:41.750 --> 00:35:50.219
is, do you believe in Jesus? Is he your Savior

00:35:50.219 --> 00:35:55.820
and Lord, really? As we close this morning, this

00:35:55.820 --> 00:35:59.000
is the imagery that I have had in my head all

00:35:59.480 --> 00:36:01.039
week as I've been working through this. And I

00:36:01.039 --> 00:36:04.119
think, I tried to find a graphic and Andrew found

00:36:04.119 --> 00:36:07.380
this one for me. And this is this picture. But

00:36:07.380 --> 00:36:09.599
I want you to picture, and not for the sake that

00:36:09.599 --> 00:36:11.940
I've got it all figured out, but pretend for

00:36:11.940 --> 00:36:14.420
a second that there's this line across the front

00:36:14.420 --> 00:36:21.070
of the room. Darkness is there. It's down here.

00:36:21.900 --> 00:36:24.619
And Jesus stands there, and he is the light of

00:36:24.619 --> 00:36:31.300
the world. And he says, will you cross it? Do

00:36:31.300 --> 00:36:34.829
I step toward him? Do I stay in the darkness?

00:36:36.809 --> 00:36:39.030
Come across the line. And that's really what

00:36:39.030 --> 00:36:41.449
he's saying in all of this. He's like, I've come.

00:36:41.690 --> 00:36:43.909
Jesus says, I'm the light of the world. And here's

00:36:43.909 --> 00:36:45.989
the interesting thing. You can't see this in

00:36:45.989 --> 00:36:47.889
this graphic, but here's this picture. This is

00:36:47.889 --> 00:36:49.849
the imagery you get all the way through the Gospel

00:36:49.849 --> 00:36:53.570
of John. Is he standing there like this? With

00:36:53.570 --> 00:36:55.449
his arms extended to you, he says, come to me.

00:36:56.579 --> 00:37:02.980
As one who deeply, deeply loves you. Because

00:37:02.980 --> 00:37:04.679
what he's going to do is he's going to have arms

00:37:04.679 --> 00:37:07.920
extended like this out to you, but then his arms

00:37:07.920 --> 00:37:11.710
are like this on the cross. Where he bears the

00:37:11.710 --> 00:37:17.070
burden of all of our sins. He's going to give

00:37:17.070 --> 00:37:24.150
all of himself on that cross. And so you just

00:37:24.150 --> 00:37:27.300
simply come to this invitation. He says, come

00:37:27.300 --> 00:37:34.440
to me. And I think this morning, I can't. finished

00:37:34.440 --> 00:37:38.760
without saying, if you're here this morning and

00:37:38.760 --> 00:37:40.900
you've never stepped out of darkness and into

00:37:40.900 --> 00:37:44.949
Jesus' light, put your faith in Jesus. Please

00:37:44.949 --> 00:37:48.460
don't leave this room. Don't leave. Don't leave

00:37:48.460 --> 00:37:50.860
Teeland Middle School. Walk out of here and not

00:37:50.860 --> 00:37:53.039
putting your faith in Jesus. I know you don't

00:37:53.039 --> 00:37:57.679
understand all the pieces, but Jesus says, I

00:37:57.679 --> 00:37:59.380
didn't come to judge the world. I come to save

00:37:59.380 --> 00:38:01.739
the world. Do you want what's right and good?

00:38:02.530 --> 00:38:07.289
Come to me. So that's the first invitation. I

00:38:07.289 --> 00:38:10.500
think that but here's another kind of invitation

00:38:10.500 --> 00:38:12.920
for i think that starts with me and i've wrestled

00:38:12.920 --> 00:38:16.440
with this is do you believe but you struggle

00:38:16.440 --> 00:38:20.559
to give it all to him so it's almost like this

00:38:20.559 --> 00:38:22.159
i could keep thinking this image you're like

00:38:22.159 --> 00:38:24.400
i'm standing here i see the light i believe in

00:38:24.400 --> 00:38:26.619
the light but i'm i like this line between the

00:38:26.619 --> 00:38:28.800
two one leg over here in the darkness and one

00:38:28.800 --> 00:38:34.219
leg over here in the light just enough i think

00:38:34.219 --> 00:38:37.710
this is the challenge i wrestle with What is

00:38:37.710 --> 00:38:39.590
the fear that I'm struggling with to actually

00:38:39.590 --> 00:38:43.440
fully surrender? And I think, guys, just to tell

00:38:43.440 --> 00:38:45.860
you, I think this is an everyday challenge now.

00:38:46.340 --> 00:38:48.780
It's to go say, okay, what about, what part of

00:38:48.780 --> 00:38:51.599
me wants to keep living in that darkness? And

00:38:51.599 --> 00:38:53.559
Jesus is saying, I'm here, look, I've given you

00:38:53.559 --> 00:38:55.300
life, I've given you hope, I've given you purpose,

00:38:55.400 --> 00:38:58.719
step over the line. What is the fear that you're

00:38:58.719 --> 00:39:01.510
struggling with? What are you having a hard time

00:39:01.510 --> 00:39:06.829
releasing in your life? You want all of Jesus?

00:39:07.840 --> 00:39:10.400
But you really don't want to give all of you

00:39:10.400 --> 00:39:15.440
to him. It's like you say, Lord, I want you to

00:39:15.440 --> 00:39:19.139
be the hub. But I really struggle. I really want

00:39:19.139 --> 00:39:22.000
to be in there. But how about this idea? I'll

00:39:22.000 --> 00:39:26.590
let you be the hub. But this spoke and this spoke

00:39:26.590 --> 00:39:29.130
and this spoke are not going to be connected.

00:39:29.190 --> 00:39:32.019
They're going to be connected to me. We'll just

00:39:32.019 --> 00:39:34.889
do that. How does that work? How does that work,

00:39:34.969 --> 00:39:37.849
guys? How does this wheel roll? That those spots

00:39:37.849 --> 00:39:42.190
are not connected. It doesn't. And he says, look,

00:39:42.289 --> 00:39:44.590
what is it in your life? Is it your time that's

00:39:44.590 --> 00:39:46.650
so valuable? You say, God, I like you. I like

00:39:46.650 --> 00:39:49.880
all the things about you. But I don't want to

00:39:49.880 --> 00:39:51.320
give you my time because that's pretty precious

00:39:51.320 --> 00:39:57.159
to me. I like all of the things about you, Jesus.

00:39:58.309 --> 00:40:01.889
I like the saving part especially. But when it

00:40:01.889 --> 00:40:13.090
comes to my money, no. That's mine. I could go

00:40:13.090 --> 00:40:14.929
through and make you feel really bad right now.

00:40:15.199 --> 00:40:17.590
That's what I'm not going to do, okay? But I

00:40:17.590 --> 00:40:19.349
want you to sit there and say, God, what is it

00:40:19.349 --> 00:40:21.630
that I need to wrestle with? Because I'm not

00:40:21.630 --> 00:40:24.380
the Holy Spirit. I'm not here to make you feel

00:40:24.380 --> 00:40:28.219
guilty. That's not my job. The job of the Holy

00:40:28.219 --> 00:40:31.639
Spirit is to convict you so that you will surrender

00:40:31.639 --> 00:40:39.130
it all to him. So here's the thing, though, I

00:40:39.130 --> 00:40:44.000
think has to happen. You have to believe in a

00:40:44.000 --> 00:40:47.860
Jesus that loves you so much that his plan is

00:40:47.860 --> 00:40:53.059
for good. It's like, Chase, with your kids. You

00:40:53.059 --> 00:40:57.289
said, don't do that. You tell your kids not to

00:40:57.289 --> 00:40:59.980
go touch the hot stove because you love them.

00:41:00.000 --> 00:41:04.320
You know it will be harmful for them. But they're

00:41:04.320 --> 00:41:06.320
looking like, I got this, Dad. I don't need you.

00:41:07.250 --> 00:41:12.409
I know what's better. But Jace didn't tell his

00:41:12.409 --> 00:41:15.070
kid not to touch the hot stove because he didn't

00:41:15.070 --> 00:41:17.789
like his kids. He says, I love you so much. I

00:41:17.789 --> 00:41:21.500
want you to be safe. I want to give you hope.

00:41:22.110 --> 00:41:24.030
I think that's what Jesus is saying. He says,

00:41:24.050 --> 00:41:27.329
I'm the rescuer. Step out of the darkness and

00:41:27.329 --> 00:41:31.800
into the light. So your response today, church,

00:41:31.929 --> 00:41:34.050
and I just encourage you, for those of you that

00:41:34.050 --> 00:41:36.690
have never placed your faith in Jesus, I'll be

00:41:36.690 --> 00:41:40.050
in the back today. Jared and Bob will be back

00:41:40.050 --> 00:41:41.429
there. And if you want to just come and talk,

00:41:41.489 --> 00:41:43.769
you got questions you're not sure about, I'd

00:41:43.769 --> 00:41:45.969
love to pray with you and walk you through that.

00:41:47.110 --> 00:41:49.230
For the rest of this room, I just ask you that

00:41:49.230 --> 00:41:51.769
during our time of response today, will you please

00:41:51.769 --> 00:41:56.650
wrestle with what it is you're hanging on to

00:41:56.650 --> 00:41:59.449
that you're not willing to surrender to the Lord?

00:42:03.519 --> 00:42:14.150
Give it to him today. Lay it down. Band, why

00:42:14.150 --> 00:42:19.920
don't you come up? As we go to our time of response,

00:42:20.239 --> 00:42:23.500
we always go to the communion table. We always

00:42:23.500 --> 00:42:26.679
come back to this place where we go up there,

00:42:26.780 --> 00:42:28.940
we grab this piece of bread, and we grab it and

00:42:28.940 --> 00:42:32.659
we dip it in the juice, and the body, it says,

00:42:32.699 --> 00:42:34.820
the body of Christ is broken for you, and his

00:42:34.820 --> 00:42:38.309
blood was shed for you. Do this and remember

00:42:38.309 --> 00:42:40.150
to me. Every time you gather together, if you're

00:42:40.150 --> 00:42:42.789
a follower of Jesus, we do this every week to

00:42:42.789 --> 00:42:47.260
be reminded. To be reminded of that sacrifice

00:42:47.260 --> 00:42:50.820
that Jesus gave for you, where he gave all of

00:42:50.820 --> 00:42:55.610
him for you. And as we come to that, he says,

00:42:55.650 --> 00:43:00.059
eat of it. Take of it. It's free. And I'm going

00:43:00.059 --> 00:43:02.619
to pile. See, what I'm giving you is grace upon

00:43:02.619 --> 00:43:06.250
grace upon grace. I've given it all to you. And

00:43:06.250 --> 00:43:08.710
so if you go and you take communion today, know

00:43:08.710 --> 00:43:12.820
this, that he has given everything for you. But

00:43:12.820 --> 00:43:15.119
use it as an opportunity to say, God, I want

00:43:15.119 --> 00:43:18.219
to give it all back. I want. I want my life to

00:43:18.219 --> 00:43:21.300
be a reflection of you. You're not earning God.

00:43:21.380 --> 00:43:25.219
You can do nothing to earn God's favor. He's

00:43:25.219 --> 00:43:27.900
done it all for you. That's why it's called grace.

00:43:28.980 --> 00:43:32.880
It's free. But he does want us to respond to

00:43:32.880 --> 00:43:44.559
that grace. Why wouldn't we? Let's pray. God,

00:43:44.599 --> 00:43:46.820
this struggle is real. It's released to you because

00:43:46.820 --> 00:43:49.860
we believe fundamentally in our hearts that we

00:43:49.860 --> 00:43:55.130
know better. And the arguments that are in our

00:43:55.130 --> 00:43:57.650
head for not letting go and not releasing are

00:43:57.650 --> 00:44:01.469
real. And so I pray by the power of the Holy

00:44:01.469 --> 00:44:06.500
Spirit that you will break into our hearts. You'll

00:44:06.500 --> 00:44:10.710
transform our lives. That you will help us step

00:44:10.710 --> 00:44:13.409
out of darkness and into the light in every little

00:44:13.409 --> 00:44:16.889
spoke of our life. That you will be at the center.

00:44:19.630 --> 00:44:20.530
Help us, Jesus.
