WEBVTT

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So that's going to be a fun text right there.

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So if you don't have a Bible, grab one on the

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back tables back there. You'll want to mark it

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up. There's a lot of stuff to write all over.

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This is a really cool, well, you know, all of

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Scripture is good, but there are some times where

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you're like, oh, that was a lot more fun to go

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dig into as a pastor. At least that's where I

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live. But before we get into that, I want to

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just take a minute. Talk about us as a church.

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So we say around here at Radiant that who God

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is and what he's done defines who we are. Meaning

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who we are as a church, who we are as individual.

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It all goes back to looking at who he is. And

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then we say it defines our identity. It gives

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us who we are. Even though maybe we don't always

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live that way. In fact, most of the time we don't,

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and actually this text is really helpful because

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it kind of talks about us and our struggle a

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little bit. But we want to live into who God

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has made us to be. And then from there, that

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defines how we live. And so we say around here,

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just to help get some handholds, that we are

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a family of servant missionaries who are a bunch

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of disciples. And so we use four different handholds.

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Family, servant, missionary, disciple, to kind

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of describe our identity in Christ. And then

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if that's true, well, then how does a family

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live? A good family, not a broken, jacked up,

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dysfunctional one. And so then we say, okay,

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how does a family of servants live? And the reason

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we say it that way is because Jesus came as...

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and modeled what it means to be a servant and

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so our identity statement says that that's how

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we are to live but we don't naturally live that

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way do we we don't live as servants we live starting

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with myself finding ways to be served not the

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other way around but God didn't design us that

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way he actually created us to have a servant

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mindset And so we say around here that we don't

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want to use you to get some sort of ministry

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done. We want this ministry or whatever opportunity

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you're serving in to help be a part of what actually

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fuels and helps get you closer and closer to

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being like Jesus. And so your serving is not

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about just help finding a need. Your serving

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is really about you living into how God has made

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you. So my encouragement would be, is that if

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you're not finding you don't have a place where

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you're sacrificially serving in the church in

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this family then i wouldn't challenge you to

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move that direction there's not a guilt thing

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going on here we just want to challenge because

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we know that it actually is for you it's good

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um so you know i and i one of my kids years ago

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was serving in the church and i won't call it

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out because i try not to make object lessons

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out of my children um but he was serving and

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he said i said something about thanks he goes

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no i i love it it's really good for me and i

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thought you know that's exactly what that's the

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attitude we want and so i just but at the same

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time i want to make sure you understand like

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opportunities that are in front of you so i'm

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going to give you a couple and then but first

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of all there's this thing in the back step that

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says next steps If you have an idea, a way that

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you might serve, write it on there. Turn it in.

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We can help you get plugged in. Here's just a

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few ways. Every week, because we're a portable

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church, we set up and we tear down. And every

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week, there's maybe a handful of people that

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help. So we can always use help in that area.

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We could use help pulling the trailer to showing

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up here. Make it consistent. We could use help

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with Radiant Kids, always needing help there.

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And here's a new one that we're going to begin

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to unpack. But if God has given you a gift in

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praying, we're actually going to begin to launch

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a more focused, and this is really a behind -the

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-scenes ministry, a way for you to pray and go

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before the Lord. So if you're interested in any

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of those, please let that be known. All right,

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church, ready to go? Let's pray and ask God to

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help us understand these 18 verses that are really

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cool. So we're going to go there together. Why

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don't you pray with me and we'll unpack this

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together. Lord, we're coming to the end of the

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summer and life has been busy and our worlds

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are spinning. And so I just pray right now as

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we open your word that by your spirit you will

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calm In a sense, even our minds, to help us see

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and understand. Lord, give us kind of that same

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presence that when you get up on top of a mountain,

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you just look out over the creation and you're

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going, wow, so beautiful. Help us to have that

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posture as we look at your word today and go,

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wow, look at what you're putting in place. Lord,

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meet us this morning, right where we sit, and

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of all of our stuff that we're wrestling with

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or dealing with. And we pray that by your spirit,

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you'll do the work in us. Amen. All right, John

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10. So if you've been with us for a while, we've

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been in John for a while, haven't we? And we're

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going to be there for a lot more because there's

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more to go. It's an awesome book. But if you've

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been here for a while, you've kind of probably

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picked up on the main theme of John. And so John

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is all about believing in Jesus as your Savior

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and Lord, but you don't stop there because a

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lot of times we've kind of heard, well, that's

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a good thing to get to know God, but it's actually

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about you doing believing in Jesus as Savior

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and Lord, but actually letting your roots go

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deep into that. So no matter where you're at

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in your journey, this is a pretty important for

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us to walk through John. So where we're at today

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in John chapter 10 is a continuation of John

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7 through 9. So what I mean by that is there

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was an event that was happening that started

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in chapter 7 that is going to kind of take us

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through, and today is kind of the block of time

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where it ends the event, okay? So all those things,

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if you go back and you read 7 through 18 and

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10. It's all one event. And it was called the

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Festival of the Shelters or Booths. And it was

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a time for Israel, the children of Israel, to

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come back and remember what God had done. Remember

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that his provision and his protection, when they

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were children of Israel, they were children walking

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around and being led out of Egypt into the desert,

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and God was their provider, his protector. All

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of that is the celebration. And it was a party.

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And so all of this chunks, even though we've

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been here for multiple weeks, is happening in

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a week period of time. And it's all, everybody's

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attention is highly focused on this past history

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and what God has done. And so what Jesus does

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is he shows up on the scene. He's already a person

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of great controversy at this point, but he boldly

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makes these amazing claims about himself. during

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this festival. He says this, a few of these,

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he says about himself, is if anyone is thirsty,

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if anyone is really like thirsting for something,

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like he says, come to me and let him drink. He

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says, literally, he's saying, I'm living water.

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I'm the thing that will quench your thirst. By

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the way, that wasn't planned. I was thirsty.

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And then he says, I am the light of the world.

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And so he contrasts and he says, in this dark,

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jacked up world, I am the light of that world.

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So as he makes these claims, what he's doing

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is he's saying, I am the Messiah. I am, in a

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sense, God. And you can imagine, some people

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are like, wow, that's cool. But most are like,

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whoa, that's a big claim. Now what we see in

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this next story is Jesus does it again. But he

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uses a different metaphor. He uses a metaphor

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of a shepherd with sheep. It's a metaphor that

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if you've been around the church long enough,

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I'm sure you've heard. But you've got to understand

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there's a lot behind this that you and I just

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don't get. So one of the things that was rolling

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around in the minds of the people during this

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festival, What would become kind of conversation

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would have been, it's kind of like Israel was

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like this flock of sheep and God was its shepherd

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who protected them, who led them and provided

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for them. You got the image in your mind? For

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the children of Israel during this time that

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they're looking back on and going, oh yeah, we

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were like a bunch of sheep that needed help,

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that were a flock, that God was our big shepherd.

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So John 10, Jesus does this crazy thing. He tells

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them that he is the good shepherd. Now, I know

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you probably heard this verse, but don't let

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that one just slide over your head. Like, this

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is a pretty significant statement by Jesus. And

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there's going to be three parts of this little

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chunk of 18 verses. Now, write these down as

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you go, okay? Three parts, verses 1 through 6.

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We're going to look at this relationship that

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a shepherd has with his sheep. The relationship

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between the shepherd and the sheep. And then

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the second thing from 7 to 10 is the shepherd's

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provision and protection for his sheep. His provision

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and protection for the sheep. And then third,

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we're going to peer into the heart, the shepherd's

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heart for his sheep. Okay, three chunks. So let's

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just work our way through this. The shepherd's

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relationship with his sheep. Look at, we'll start

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with verse 1 and go there. It says this, truly

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I tell you, anyone who doesn't enter the sheep

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pen by the gate but climbs in some other way

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is a thief and a robber. The one who enters by

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the gate is the shepherd of the sheep. The gate

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Keeper opens it for him and the sheep hear his

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voice. He calls his own sheep by name and he

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leads them out. And when he has brought them

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all his own outside, he goes ahead of them. The

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sheep follow him because they know his voice.

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They will never follow a stranger. Instead, they

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will run away from him. Because they do not know

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the voice of the stranger. And Jesus gave them

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this figure of speech, but they did not understand

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what he was trying to tell them. So he gives

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them a figure of speech. He gives them a metaphor,

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right? And when Jesus is, he's talking about,

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he's using this metaphor that they really understood.

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When Jesus is talking about sheep, he's talking

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about you and me. So we've got to get that really

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solid, okay? So we miss this. We really miss

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this metaphor in our culture because those that

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Jesus was speaking to, they totally got this.

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Why? Because their whole world was sheep. Sheep

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were in everything. It's kind of like me saying,

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you know, If I use an illustration of a bicycle

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or a car, be like, yeah, I get it. I know what

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they do. I know they work. I know you got to

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change the oil. I know you pedal. You know, whatever

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it is, you understand a bicycle or you understand

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the way a car works. It's in your everyday life.

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That's what sheep was. In fact, even more so

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because sheep are with them all the time in so

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many different facets. So let's try to understand

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more about the sheep for a minute. And we're

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just going to look at the sheep, we're going

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to look at the shepherds, and we're going to

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say, okay, what's this relationship look like?

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So the sheep, so just remember, as we go through

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what these sheep are, use your imagination because

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he's basically saying, sheep, you. Shepherd,

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me. That's how Jesus is rolling with it, okay?

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So we got to first understand what he's talking

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about when he says sheep. Okay, so sheep. And

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some of this, guys, I almost thought about just

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throwing this out as a discussion question, but

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again, I don't, we're not really fair when it

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comes to sheep. First of all, sheep are not smart.

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Oh man, sheep are not smart. They're not. In

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fact, of all the different livestock that you

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would take care of, they're not the smart ones.

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In fact, It reminds me of my bunny, but I think

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my bunny, not mine, by the way, it belongs to

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my wife and my son. We have a rabbit, and he's

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not very smart. And he's predictable because

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he's not smart. But I think he might be smarter

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than some of the sheep. Like, pretty crazy. Again,

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who are the sheep? Me. I'll start with me. I'm

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not that smart. Okay, number two. They're really

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good at wandering off. In fact, sheep are known

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just to wander. No purpose. They wander away.

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And so they wander off and they get lost and

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not even know that they're lost. Oh, something

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new over here. Again, use your imagination. This

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is what Jesus said. It's not my story. It's not

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my words. I'm just helping. I'm just the deliverer

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of this message. So here's the reality. He's

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calling you and me. Well, guess what? You're

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prone to wander off, Caleb. They were timid and

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stubborn at the same time. Timid and stubborn.

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Sheep are timid and they're stubborn. I don't

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raise sheep. That's what I just, all the research

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I show says that about sheep. They wander off.

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They're not that smart. They get lost. They're

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timid and they're stubborn. And it kind of reminds

00:15:22.669 --> 00:15:25.929
me of a video that almost, I guarantee most of

00:15:25.929 --> 00:15:28.149
you have seen. So I've asked, I want to show

00:15:28.149 --> 00:15:30.610
it. See if you've seen this before. If not, get

00:15:30.610 --> 00:15:33.429
on YouTube and just put up sheep, stupid sheep

00:15:33.429 --> 00:15:36.409
videos. It comes up, okay? Remember this one?

00:15:47.399 --> 00:15:49.019
We could watch it like five times and be like,

00:15:49.159 --> 00:15:53.759
what did he just do? So he gets help. He pulls,

00:15:53.840 --> 00:15:57.539
show it again. Like he pulls him out of the ditch.

00:15:58.039 --> 00:16:00.220
Like how, first of all, how did he get in there?

00:16:00.519 --> 00:16:03.580
I would give him some grace there. I mean, maybe

00:16:03.580 --> 00:16:05.299
he just fell in accident. He wasn't paying attention.

00:16:05.960 --> 00:16:10.919
But no, let's do this again. Wink. There you

00:16:10.919 --> 00:16:16.580
go. Okay, you got to have a bit of sense of humor.

00:16:16.720 --> 00:16:18.879
This isn't me. They're talking, I do that right

00:16:18.879 --> 00:16:23.600
there. Sheep are also absolutely defenseless.

00:16:25.039 --> 00:16:28.980
They don't know how to protect themselves. They

00:16:28.980 --> 00:16:32.100
can't defend themselves against wolves or any

00:16:32.100 --> 00:16:37.820
other thing. I like to say that, like you and

00:16:37.820 --> 00:16:40.620
me, we're one step away from stupid all the time.

00:16:41.700 --> 00:16:46.750
So, Sheep need help. This is an important point

00:16:46.750 --> 00:16:51.590
of this text right here. Sheep need help. They

00:16:51.590 --> 00:16:55.429
need a shepherd. They don't need a pep talk.

00:16:55.529 --> 00:16:58.169
They don't need a class on how to be a smarter

00:16:58.169 --> 00:17:04.009
sheep. They need a shepherd. This is what Jesus

00:17:04.009 --> 00:17:07.349
is saying. There is a need for a sheep need a

00:17:07.349 --> 00:17:09.269
shepherd. Now, let's turn our attention more

00:17:09.269 --> 00:17:14.750
to the shepherd. Thank you. Shepherding was an

00:17:14.750 --> 00:17:19.089
intimate occupation. Shepherding, you didn't

00:17:19.089 --> 00:17:20.690
just drive your sheep. Now, a lot of times when

00:17:20.690 --> 00:17:23.750
we think about shepherding, we have illustrations

00:17:23.750 --> 00:17:26.630
in our mind of maybe a dog running around like,

00:17:26.730 --> 00:17:29.609
Joe, you guys have a shepherd dog, right? A dog

00:17:29.609 --> 00:17:31.890
that actually, and it goes and bites the backs

00:17:31.890 --> 00:17:35.289
of the heels or butt or whatever and herds them.

00:17:35.869 --> 00:17:38.529
Or somebody's really lazy and they do that with

00:17:38.529 --> 00:17:41.009
a four -wheeler. and they've got a huge flock,

00:17:41.089 --> 00:17:43.869
and they're pushing the sheep. That is not what's

00:17:43.869 --> 00:17:48.670
going on here. So, in fact, it's the opposite.

00:17:49.509 --> 00:17:55.029
The way that it went for them is that the shepherd

00:17:55.029 --> 00:17:58.589
would get out in front of his sheep, and he would

00:17:58.589 --> 00:18:00.890
lead the sheep. It was a very different way.

00:18:01.029 --> 00:18:04.630
It was a Jewish -Palestinian style of shepherding,

00:18:04.630 --> 00:18:07.049
even to this day. In fact, I was talking to Bob

00:18:07.049 --> 00:18:09.089
about this, and I think you were telling me something

00:18:09.089 --> 00:18:11.369
about when you were in, was it Afghanistan? And

00:18:11.369 --> 00:18:15.430
he saw this happen where the shepherd made something

00:18:15.430 --> 00:18:18.450
like, and all of a sudden his sheep went, and

00:18:18.450 --> 00:18:21.619
right to him, and he led them out. This is what

00:18:21.619 --> 00:18:24.960
is going on. The shepherd would be with his flock

00:18:24.960 --> 00:18:28.839
in such a way that he would know them so intimately

00:18:28.839 --> 00:18:34.119
and so like he was with him all the time. And

00:18:34.119 --> 00:18:36.720
he knew each sheep. He'd give him a name and

00:18:36.720 --> 00:18:39.359
he would say, hey, hey, hey, hey, hey. All those

00:18:39.359 --> 00:18:41.660
sheep had names and he could call their name

00:18:41.660 --> 00:18:45.380
and they would come. Highly personal occupation.

00:18:45.980 --> 00:18:49.259
The sheep depended fully on the shepherd. 24

00:18:49.259 --> 00:18:51.740
-hour day relationship. Not a little bit here,

00:18:51.819 --> 00:18:54.059
a little bit there. No, the shepherd and the

00:18:54.059 --> 00:18:56.779
sheep had a very close relationship. Not because

00:18:56.779 --> 00:18:59.640
the sheep were really good at it, but because

00:18:59.640 --> 00:19:05.220
the shepherd never let go. Again, this is a metaphor

00:19:05.220 --> 00:19:12.019
for us to attach yourself to Jesus. It was a

00:19:12.019 --> 00:19:14.519
relationship. The shepherd's relationship with

00:19:14.519 --> 00:19:17.869
his sheep was one of familiarity. It says in

00:19:17.869 --> 00:19:22.710
verse 3, he calls his own sheep by name. Familiarity.

00:19:23.970 --> 00:19:28.710
Verse 4, they know his voice. They knew his voice.

00:19:28.829 --> 00:19:31.650
And different from anybody else's voice. Jesus

00:19:31.650 --> 00:19:36.589
is describing how much he cares for us. He knows

00:19:36.589 --> 00:19:40.170
us by name. He knows our characteristics. And

00:19:40.170 --> 00:19:44.589
we hear his voice and we follow him. He knows

00:19:44.589 --> 00:19:47.559
you. Chase, he knows. all the pieces about you.

00:19:48.920 --> 00:19:52.480
He knows you, Joel. He knows everything good,

00:19:52.619 --> 00:19:57.059
bad, and ugly about you. He knows your struggles.

00:19:58.079 --> 00:20:02.200
That's what he's describing. And before we get

00:20:02.200 --> 00:20:08.900
to move into chapter 7, I want us to go back

00:20:08.900 --> 00:20:12.779
to verses 14, jump back to 14 and 15. Because

00:20:12.779 --> 00:20:15.480
we see again this intimate, familiar relationship

00:20:15.480 --> 00:20:18.539
between the shepherd and the sheep. John 14,

00:20:18.680 --> 00:20:23.319
10 verse 14 says, I am the good shepherd. I know

00:20:23.319 --> 00:20:27.039
my own and my own know me. And just as the Father

00:20:27.039 --> 00:20:32.279
knows me and I know the Father, I lay down my

00:20:32.279 --> 00:20:36.839
life for the sheep. Now this is crazy. Jesus

00:20:36.839 --> 00:20:43.420
knows us so well. He knows us so well. He compares

00:20:43.420 --> 00:20:46.799
it with his relationship with his Father. He

00:20:46.799 --> 00:20:49.980
knows everything about you. How well does the

00:20:49.980 --> 00:20:56.980
Father know the Son? That he's one with. Think

00:20:56.980 --> 00:21:00.279
about it that way. How well does he know the

00:21:00.279 --> 00:21:02.680
Father, the Son, the Father, and the Son? How

00:21:02.680 --> 00:21:04.819
well do they know each other? That they are one

00:21:04.819 --> 00:21:08.799
with the Triune God? There is no deeper level

00:21:08.799 --> 00:21:12.279
of intimacy and familiarity with the relationship

00:21:12.279 --> 00:21:15.339
of the triune God. And he says, that's how I

00:21:15.339 --> 00:21:20.960
know you. Jesus says, I know my sheep. Just as

00:21:20.960 --> 00:21:25.019
the Father knows me, and I know the Father, Jesus

00:21:25.019 --> 00:21:35.109
says, I know you. I know you. Now... That can

00:21:35.109 --> 00:21:36.849
bring a lot of different emotions up, can't it?

00:21:38.250 --> 00:21:43.390
Wow, he knows me. That's so reassuring. Or, oh

00:21:43.390 --> 00:21:49.589
no, he knows me. That's scary. But he knows you.

00:21:51.950 --> 00:21:56.009
This intimate knowledge of you goes way beyond

00:21:56.009 --> 00:22:00.410
birth. David says in Psalm 139, starting in verse

00:22:00.410 --> 00:22:03.250
15, my bones were not hidden from you when I

00:22:03.250 --> 00:22:07.119
was... made in secret. When I was formed in the

00:22:07.119 --> 00:22:11.980
depths of the earth, your eyes saw me. When I

00:22:11.980 --> 00:22:16.039
was formless, all the days were written in your

00:22:16.039 --> 00:22:18.720
book and planned before single one of them began.

00:22:18.859 --> 00:22:23.660
What is he saying? God knows you. He knows you

00:22:23.660 --> 00:22:29.240
before you're ever born. Jesus knows you. He

00:22:29.240 --> 00:22:34.779
knows your past. Jesus knows your failures. Jesus

00:22:34.779 --> 00:22:40.759
knows your doubts. He knows your hurts. He knows

00:22:40.759 --> 00:22:45.019
your longings. He knows your personality. He

00:22:45.019 --> 00:22:48.140
knows your strengths. He knows your weaknesses.

00:22:48.400 --> 00:22:51.079
He knows your highs. And he knows your lows.

00:22:53.140 --> 00:22:58.240
He's that kind of God. He knows everything about

00:22:58.240 --> 00:23:01.319
you. And he loves you. And he's willing, even

00:23:01.319 --> 00:23:04.200
in the midst of knowing all about you, he's willing

00:23:04.200 --> 00:23:08.200
to lay down his life for you. And his sheep know

00:23:08.200 --> 00:23:12.859
his voice. We hear his voice and we respond.

00:23:13.480 --> 00:23:17.039
We follow him, as verse 4 says. How do you know

00:23:17.039 --> 00:23:21.140
somebody's a follower of Jesus? They know. They

00:23:21.140 --> 00:23:26.539
follow. So the first thing we see is the shepherd's

00:23:26.539 --> 00:23:28.200
relationship with the sheep, right? Now number

00:23:28.200 --> 00:23:32.069
two. and this is in 7 through 10, we see the

00:23:32.069 --> 00:23:35.970
shepherd's provision and protection for his sheep.

00:23:36.670 --> 00:23:40.990
Look at verse 7. Jesus said to them again, because

00:23:40.990 --> 00:23:43.930
they didn't get it the first time, truly I tell

00:23:43.930 --> 00:23:48.369
you, I am the gate for the sheep. All who came

00:23:48.369 --> 00:23:52.730
before me are thieves and robbers, but the sheep

00:23:52.730 --> 00:23:57.160
didn't listen to them. I am the gate. If anyone

00:23:57.160 --> 00:24:00.920
enters by me, he will be saved, and I will come

00:24:00.920 --> 00:24:05.000
in and go out and find pasture. A thief comes

00:24:05.000 --> 00:24:08.759
only to steal, kill, and destroy. And I have

00:24:08.759 --> 00:24:12.339
come so that you may have life and have it in

00:24:12.339 --> 00:24:17.420
abundance. All right. So when Jesus is saying,

00:24:17.539 --> 00:24:22.299
I am the gate for the sheep, it's the same thing

00:24:22.299 --> 00:24:26.359
as saying, I am the shepherd. it appears a little

00:24:26.359 --> 00:24:28.180
different when you read it like that but he's

00:24:28.180 --> 00:24:30.779
literally saying the same thing he's saying so

00:24:30.779 --> 00:24:33.240
here's what's going on with that okay at night

00:24:33.240 --> 00:24:37.519
the sheep would be put into a pen or a fold and

00:24:37.519 --> 00:24:41.400
the shepherd would then lay so there'd be like

00:24:41.400 --> 00:24:45.819
a big and a small door and the shepherd would

00:24:45.819 --> 00:24:50.619
lay down in front of that door and sleep and

00:24:50.619 --> 00:24:53.119
at night when the sheep were all in this fold

00:24:53.119 --> 00:24:55.950
this is what he would do And nothing could get

00:24:55.950 --> 00:25:00.230
out and nothing would come in. He is the gate.

00:25:01.630 --> 00:25:05.390
The shepherd is the protector and the provider

00:25:05.390 --> 00:25:11.349
of his sheep. And when you come to the gate,

00:25:11.549 --> 00:25:15.769
you are saved. And you're safe. That's the picture.

00:25:16.289 --> 00:25:20.769
He says, I look at you. I come as a sheep and

00:25:20.769 --> 00:25:23.190
I come up and, oh, I'm safe and I'm protected.

00:25:25.799 --> 00:25:29.799
Verse 10, he says, from what? Protected from

00:25:29.799 --> 00:25:32.980
what? Well, verse 10 tells us. There's a word

00:25:32.980 --> 00:25:35.680
there that says a thief. And that's actually,

00:25:35.859 --> 00:25:39.200
a thief is a particular type of thief. He's talking

00:25:39.200 --> 00:25:44.460
about Satan in this text. A thief. Different

00:25:44.460 --> 00:25:48.000
translations would put the thief, meaning singular.

00:25:48.200 --> 00:25:50.440
The thief, right? He's talking about Satan. So

00:25:50.440 --> 00:25:53.920
let's just take a minute. A few things about

00:25:53.920 --> 00:25:55.839
Satan. In a lot of churches, I don't know what

00:25:55.839 --> 00:25:57.759
it is, but we don't talk about Satan. We don't

00:25:57.759 --> 00:26:00.519
even know what to do with this. You know, like

00:26:00.519 --> 00:26:02.099
we have this image in our head that there's a

00:26:02.099 --> 00:26:05.059
little angel and they're at war with each other

00:26:05.059 --> 00:26:08.380
in our heads, right? So here's a few things about

00:26:08.380 --> 00:26:14.299
Satan that the Bible tells us. He's real. It's

00:26:14.299 --> 00:26:18.220
not a fairy tale thing. Satan is real. He's a

00:26:18.220 --> 00:26:21.660
fallen angel who stood in the presence of God.

00:26:23.720 --> 00:26:27.500
And really ultimately wanted to be God. He was

00:26:27.500 --> 00:26:34.579
then cast out. Satan is full of sin. He's very

00:26:34.579 --> 00:26:41.099
powerful. And he's brilliant. He's smart. He's

00:26:41.099 --> 00:26:47.619
not dumb. He's hateful. His mission, and it says

00:26:47.619 --> 00:26:50.880
it right there, is to steal, kill, and destroy

00:26:50.880 --> 00:26:56.029
you. His mission in your everyday life as a sheep

00:26:56.029 --> 00:26:59.950
is to steal, kill, or destroy you. He wants to

00:26:59.950 --> 00:27:03.809
take you out. He wants to make you ineffective.

00:27:04.650 --> 00:27:09.650
He wants to steal your joy in the Lord. He wants

00:27:09.650 --> 00:27:13.230
to take that away. He wants to bring into your

00:27:13.230 --> 00:27:18.890
life doubt. So we know what he wants to do, right?

00:27:18.970 --> 00:27:24.000
That's the enemy that... is real. He wants to

00:27:24.000 --> 00:27:30.119
steal, kill, and destroy your holiness. He wants

00:27:30.119 --> 00:27:34.740
to steal, kill, and destroy your purpose. He

00:27:34.740 --> 00:27:38.640
wants to steal, kill, and destroy your sense

00:27:38.640 --> 00:27:42.400
of urgency around the gospel. He wants to steal,

00:27:42.460 --> 00:27:46.039
kill, and destroy the importance or priority

00:27:46.039 --> 00:27:48.720
of a church in your life. He wants to steal,

00:27:49.450 --> 00:27:52.769
kill and destroy unity in the body of Christ.

00:27:53.109 --> 00:27:57.029
And you could go on and on and on, and everything

00:27:57.029 --> 00:28:00.869
is about everything against God and his purpose.

00:28:01.390 --> 00:28:05.269
He wants to get you. So how does he do it? What

00:28:05.269 --> 00:28:08.190
are Satan's methods? Well, first of all, we know

00:28:08.190 --> 00:28:12.650
that he's sneaky. He's sneaky. We know that he's

00:28:12.650 --> 00:28:16.829
a liar, that he takes the truth of God and he

00:28:16.829 --> 00:28:20.670
twists it. And probably one of the most powerful

00:28:20.670 --> 00:28:24.829
tools, methods for Satan is that he tempts you.

00:28:25.589 --> 00:28:29.109
He tempts you with sex. He tempts you with money

00:28:29.109 --> 00:28:32.730
and with power and control and sometimes all

00:28:32.730 --> 00:28:38.369
of them at once. What is he doing? His method

00:28:38.369 --> 00:28:40.970
is he's an accuser. He looks at you and says,

00:28:41.009 --> 00:28:45.470
you're worthless. He brings condemnation. You

00:28:45.470 --> 00:28:47.450
know the difference between the work of the Holy

00:28:47.450 --> 00:28:49.890
Spirit in your life as a Christian and the enemy?

00:28:51.509 --> 00:28:55.529
The Holy Spirit brings conviction. The enemy

00:28:55.529 --> 00:29:00.190
brings condemnation. He's the accuser. Satan

00:29:00.190 --> 00:29:03.430
is not, though, and this is important to understand,

00:29:03.589 --> 00:29:09.369
Satan is not omnipresent. That means everywhere

00:29:09.369 --> 00:29:14.200
at all times, he's not. Satan is not, meaning

00:29:14.200 --> 00:29:17.740
all -powerful and over all things. He is not

00:29:17.740 --> 00:29:22.900
that. He is not omnipotent, meaning knowing everything

00:29:22.900 --> 00:29:27.440
about everybody at every moment. You know, all

00:29:27.440 --> 00:29:31.079
three of those things are reserved for God himself.

00:29:32.799 --> 00:29:37.740
You don't have to fear the enemy. Daniel Adam

00:29:37.740 --> 00:29:39.839
Flint said that Satan is not the yin to God's

00:29:39.839 --> 00:29:45.049
yang. There's a difference. God is here, way

00:29:45.049 --> 00:29:49.950
up here in power, and Satan is down here in power.

00:29:50.369 --> 00:29:54.750
Big difference. And so, Satan has limited power.

00:29:55.130 --> 00:29:57.630
He does not have to control. And if you are in

00:29:57.630 --> 00:29:59.890
Christ, you don't have to be controlled by him.

00:30:00.910 --> 00:30:04.970
Satan is defeated, and he's a loser. And on the

00:30:04.970 --> 00:30:09.089
cross, his head was crushed by Christ. On the

00:30:09.089 --> 00:30:12.160
cross. It predicts that happening back in Genesis.

00:30:13.279 --> 00:30:17.019
On the cross, Jesus conquered Satan, sin, and

00:30:17.019 --> 00:30:22.779
death. And we have victory in Jesus. He can't

00:30:22.779 --> 00:30:30.980
take your salvation away. He has no future. He

00:30:30.980 --> 00:30:35.700
will be bound and cast away forever. There's

00:30:35.700 --> 00:30:41.680
coming a day. And you have every weapon to defeat

00:30:41.680 --> 00:30:47.740
him in your life. So here's a few. You have every

00:30:47.740 --> 00:30:50.200
weapon, church. You are a follower in Christ.

00:30:50.319 --> 00:30:54.859
You have his word. And it is powerful. And so

00:30:54.859 --> 00:30:56.819
what are you doing with his word? Is it a weapon?

00:30:56.920 --> 00:30:58.779
You know what the Bible calls this weapon? A

00:30:58.779 --> 00:31:03.279
sword. Pick up your sword. Jay gave me this.

00:31:03.400 --> 00:31:05.680
I almost brought it in. I forgot when I got here.

00:31:06.319 --> 00:31:09.559
But Jay, for my birthday, he gave me this machete

00:31:09.559 --> 00:31:13.160
and it's bad looking. You pick this thing up,

00:31:13.160 --> 00:31:15.259
it is sharp. And I'm like, what does somebody

00:31:15.259 --> 00:31:20.579
do with this? Well, you kill trees. Because that's

00:31:20.579 --> 00:31:22.319
all I know how to do with it, right? But man,

00:31:22.380 --> 00:31:24.519
if you were to strike something with this, like

00:31:24.519 --> 00:31:29.880
it would mess you up. This is a sword. This is

00:31:29.880 --> 00:31:34.759
a sword. Pick it up, learn to use it every day.

00:31:35.160 --> 00:31:39.119
in your life. That's a weapon. You have prayer.

00:31:40.319 --> 00:31:44.359
Fight like men and women on your knees. Because

00:31:44.359 --> 00:31:46.500
God has conquered Satan, sin, and death. You

00:31:46.500 --> 00:31:49.579
go to him with every situation, every scenario,

00:31:49.680 --> 00:31:52.880
and you say, I'm a sheep. I need my shepherd.

00:31:55.980 --> 00:31:59.240
You have an amazing army of worshipers around

00:31:59.240 --> 00:32:02.059
you. Look around. This is what the body of Christ

00:32:02.059 --> 00:32:04.500
is meant for. You're struggling. You're being

00:32:04.500 --> 00:32:08.259
hit. Go to others. Help me. Pray with me. Bathe

00:32:08.259 --> 00:32:10.539
me in your word, God. Like, help me walk through

00:32:10.539 --> 00:32:12.940
this, but I'm not doing it alone. I'm doing it

00:32:12.940 --> 00:32:15.099
with each other, and we're doing it with a community

00:32:15.099 --> 00:32:17.339
of people that live their life around the gospel.

00:32:17.940 --> 00:32:20.359
That's how we do it. And then most importantly

00:32:20.359 --> 00:32:23.319
is you have the Spirit of God that lives in you.

00:32:24.460 --> 00:32:27.559
You do. If you are a follower of Jesus, the Spirit

00:32:27.559 --> 00:32:32.250
lives in you. And so Jesus says to you in verse

00:32:32.250 --> 00:32:36.329
10, I have come that you may have life and have

00:32:36.329 --> 00:32:38.230
it in abundance. Do you believe that, church?

00:32:39.289 --> 00:32:42.009
Do you believe that with your relationship with

00:32:42.009 --> 00:32:45.029
Jesus, that he has come that you may have life

00:32:45.029 --> 00:32:49.190
and have it in abundance? Abundance is not health,

00:32:49.250 --> 00:32:54.650
wealth, prosperity. That's not what it is. Abundant

00:32:54.650 --> 00:32:59.450
life is what we call a full spectrum life. A

00:32:59.450 --> 00:33:02.809
spiritual life that is more than you could ever

00:33:02.809 --> 00:33:07.829
hope or dream or imagine. We get Jesus. We get

00:33:07.829 --> 00:33:11.589
abundant life. And it's not just life for this

00:33:11.589 --> 00:33:16.569
temporary world. It's beyond. Again, Adam Flint

00:33:16.569 --> 00:33:20.450
heard some stuff. He said, we don't follow Jesus

00:33:20.450 --> 00:33:23.990
to have a better life. We follow Jesus because

00:33:23.990 --> 00:33:27.549
he is better than life. That's why we follow

00:33:27.549 --> 00:33:33.359
Jesus. Now, let's pick up verse third point,

00:33:33.460 --> 00:33:36.440
roll through this and look at verse 11. We see

00:33:36.440 --> 00:33:40.059
that Jesus, or the shepherd, we see in this the

00:33:40.059 --> 00:33:42.500
shepherd's heart for his sheep, starting in verse

00:33:42.500 --> 00:33:47.240
11. I am the good shepherd. The good shepherd

00:33:47.240 --> 00:33:50.680
lays down his life for the sheep. The hired hand,

00:33:50.839 --> 00:33:53.839
since he is not the shepherd and doesn't own

00:33:53.839 --> 00:33:57.180
the sheep, leaves them and runs away when he

00:33:57.180 --> 00:34:00.210
sees a wolf coming. The wolf then snatches and

00:34:00.210 --> 00:34:04.410
scatters them. This happens because he's hired

00:34:04.410 --> 00:34:07.509
to hand and doesn't care about the sheep. I am

00:34:07.509 --> 00:34:10.690
the good shepherd. I know my own, and my own

00:34:10.690 --> 00:34:15.150
know me. Just as the Father knows me, I know

00:34:15.150 --> 00:34:17.909
the Father, and I lay down my life for the sheep.

00:34:18.230 --> 00:34:22.590
But I have other sheep that are not from this

00:34:22.590 --> 00:34:29.239
sheep pen. I must bring them in also. and they

00:34:29.239 --> 00:34:33.360
will listen to my voice. Then there will be one

00:34:33.360 --> 00:34:37.400
flock, one shepherd. This is why the Father loves

00:34:37.400 --> 00:34:41.960
me, because I lay down my life so that I may

00:34:41.960 --> 00:34:45.960
take it up again. No one takes it from me, but

00:34:45.960 --> 00:34:48.880
I lay it down on my own. I have the right to

00:34:48.880 --> 00:34:51.420
lay it down, and I have the right to take it

00:34:51.420 --> 00:34:55.099
up again. I have received this command from my

00:34:55.099 --> 00:35:10.750
Father. A hard hand doesn't care about you. Wolves

00:35:10.750 --> 00:35:14.530
don't care about you. The world doesn't care

00:35:14.530 --> 00:35:19.030
about you. Only Jesus cares about you. That's

00:35:19.030 --> 00:35:23.510
the point. Your friends don't care about you

00:35:23.510 --> 00:35:29.449
like Jesus cares about you. Notice that for four

00:35:29.449 --> 00:35:32.429
times, Jesus says he lays down his life for the

00:35:32.429 --> 00:35:36.730
sheep. In verse 16, he tells us there's a bunch

00:35:36.730 --> 00:35:39.909
of non -Jews who need to be brought into the

00:35:39.909 --> 00:35:43.650
fold. That's what he's talking about there. He

00:35:43.650 --> 00:35:48.349
says, I must bring them in also. He says, there's

00:35:48.349 --> 00:35:52.030
this mandate and this purpose to rescue sheep.

00:35:52.190 --> 00:35:56.400
All the Gentiles need Jesus. He's talking to

00:35:56.400 --> 00:35:59.460
a Jewish world. And he says, it's not just about

00:35:59.460 --> 00:36:02.539
you. It's about this world. It's about the Mat

00:36:02.539 --> 00:36:07.099
-Su Valley as well. It's about every person needing

00:36:07.099 --> 00:36:15.960
Jesus everywhere. And that's why we're always

00:36:15.960 --> 00:36:19.260
saying, who's your one more? Who are you sharing

00:36:19.260 --> 00:36:22.099
Jesus with? Because we take that same mandate

00:36:22.099 --> 00:36:25.489
and mission and we move it forward. We say, everybody

00:36:25.489 --> 00:36:28.889
needs to know this great shepherd. And so my

00:36:28.889 --> 00:36:31.329
question to you is, do you have one more person

00:36:31.329 --> 00:36:34.750
that you're reaching out to? One more person

00:36:34.750 --> 00:36:37.210
that you can share Jesus with because that's

00:36:37.210 --> 00:36:42.369
what Jesus is about. That's why we want to seek

00:36:42.369 --> 00:36:44.730
partners and plant more churches. That's why

00:36:44.730 --> 00:36:48.650
this church exists and to start with. That's

00:36:48.650 --> 00:36:50.550
why we moved down here and knew four people.

00:36:51.280 --> 00:36:53.239
and said, we need a church in this community.

00:36:53.360 --> 00:36:58.679
It's because one more person matters. So that's

00:36:58.679 --> 00:37:01.099
why Jesus says, look, it's not just about you

00:37:01.099 --> 00:37:03.679
I got to go to, and I got to reach out to as

00:37:03.679 --> 00:37:09.079
many that can know me. Jesus' heart is that his

00:37:09.079 --> 00:37:12.639
sheep would know him. Don't overthink this church.

00:37:13.639 --> 00:37:18.739
Jesus' heart is that you would know him. Not

00:37:18.739 --> 00:37:21.019
just the first time, but for the rest of your

00:37:21.019 --> 00:37:26.239
life. Jesus' heart is that you and I would know

00:37:26.239 --> 00:37:33.619
him intimately. Verse 17 and 18, Jesus says,

00:37:33.820 --> 00:37:37.179
he's pointing, he says, I love you so much that

00:37:37.179 --> 00:37:41.500
I'm willing, I will sacrifice for you and lay

00:37:41.500 --> 00:37:44.980
down my life for you. He's talking about going

00:37:44.980 --> 00:37:49.130
to the cross. So what do you do with Jesus the

00:37:49.130 --> 00:37:52.949
Good Shepherd? Do you run away and jump right

00:37:52.949 --> 00:37:59.210
back into that ditch? Now, I have to be honest

00:37:59.210 --> 00:38:02.190
with you. As I watched that clip over and over

00:38:02.190 --> 00:38:03.849
and over, and there's a couple other clips that

00:38:03.849 --> 00:38:07.889
are really similar to it. There's a thing about

00:38:07.889 --> 00:38:09.429
a ditch. I don't know what it is, but you can

00:38:09.429 --> 00:38:11.190
find them all over YouTube. But I saw that at

00:38:11.190 --> 00:38:15.530
first. I was like, that's a stupid sheep. And

00:38:15.530 --> 00:38:19.000
I started thinking about... my life all the different

00:38:19.000 --> 00:38:24.280
ways I just keep doing that same thing and so

00:38:24.280 --> 00:38:32.039
how do you see Jesus is he the good shepherd

00:38:32.039 --> 00:38:38.360
in your life you run away from him go right back

00:38:38.360 --> 00:38:41.400
to your old patterns or are you running to him

00:38:41.400 --> 00:38:46.880
because I know I need him I know He will protect

00:38:46.880 --> 00:38:50.380
and he will provide. I can trust him. I know

00:38:50.380 --> 00:38:53.659
that he wants an intimate relationship with me.

00:38:53.719 --> 00:38:57.340
I see the heart of the shepherd, and it's for

00:38:57.340 --> 00:39:06.079
you. If there's areas in your life maybe that

00:39:06.079 --> 00:39:09.320
you're like, I love Jesus. I love so many things

00:39:09.320 --> 00:39:12.480
about him, but I'm not really willing to give

00:39:12.480 --> 00:39:15.380
all of it to him. There's parts of it like, nope.

00:39:15.980 --> 00:39:20.539
I got this one. That's like being a sheep just

00:39:20.539 --> 00:39:25.400
runs right back to the hole. And so our posture

00:39:25.400 --> 00:39:28.800
as followers of Jesus really is, can you follow

00:39:28.800 --> 00:39:34.619
Jesus? Will you follow him? Are you listening

00:39:34.619 --> 00:39:39.639
to his voice? When he brings about conviction

00:39:39.639 --> 00:39:43.659
in your life, are you saying, okay, Lord, I surrender

00:39:43.659 --> 00:39:50.880
all. They will follow me, it says. So I would

00:39:50.880 --> 00:39:52.880
just say this. If you've never followed Jesus,

00:39:53.159 --> 00:39:56.500
you don't have a relationship with him today,

00:39:56.539 --> 00:40:00.380
today's a good day to say I submit. I submit

00:40:00.380 --> 00:40:05.800
to Jesus as my Savior and my Lord. I don't even

00:40:05.800 --> 00:40:08.820
know how it all works, but I'm willing to try.

00:40:08.920 --> 00:40:12.139
I want to step forward. If you're already one

00:40:12.139 --> 00:40:17.050
of his sheep, He wants you to enjoy the benefits

00:40:17.050 --> 00:40:20.150
of being one of his sheep. Enjoy the benefits.

00:40:22.210 --> 00:40:26.730
He wants you to continue to draw in closer to

00:40:26.730 --> 00:40:31.369
him. You know, I was thinking at the end of the

00:40:31.369 --> 00:40:35.570
service, we're going to pray over those college

00:40:35.570 --> 00:40:38.130
kids that are going off to school. We released

00:40:38.130 --> 00:40:43.980
one or two here. Luke already left. But the one

00:40:43.980 --> 00:40:46.000
prayer when you're a parent and you watch your

00:40:46.000 --> 00:40:48.739
kid go away that I had, at least for my kids,

00:40:48.860 --> 00:40:53.000
is God, would they draw close to you and follow

00:40:53.000 --> 00:40:55.239
you? Because all of a sudden I have no more control.

00:40:55.519 --> 00:40:58.599
Right, Tammy? We have no control. It's like you

00:40:58.599 --> 00:41:01.320
just kind of surrender it up. And so you're saying,

00:41:01.400 --> 00:41:05.079
Lord, will you help them draw close to you and

00:41:05.079 --> 00:41:06.940
follow you? But guys, that's the same prayer

00:41:06.940 --> 00:41:12.750
for every one of us. It matters. Don't wander

00:41:12.750 --> 00:41:18.070
off. Keep your eyes on Jesus. As our little braces

00:41:18.070 --> 00:41:21.030
say, look to Jesus. That's what it's about. Let

00:41:21.030 --> 00:41:27.269
me pray for you. Amen. Lord, I love how simple

00:41:27.269 --> 00:41:29.849
this metaphor is. I love that you meet us right

00:41:29.849 --> 00:41:31.809
where we're at. It doesn't have to be complicated.

00:41:36.190 --> 00:41:38.590
I love the fact that you know us, that you reach

00:41:38.590 --> 00:41:43.250
out to us, you call us by name. That you are

00:41:43.250 --> 00:41:46.510
our protector, our provider. And that your heart

00:41:46.510 --> 00:41:50.550
is for us. So much so that you're willing to

00:41:50.550 --> 00:41:54.030
sacrifice and lay down your life for us. That

00:41:54.030 --> 00:41:56.170
you went to the cross. You suffered in our place.

00:41:56.210 --> 00:42:00.530
You died for our sins. You conquered Satan. Crushed

00:42:00.530 --> 00:42:05.309
his head. And you conquered death. All because

00:42:05.309 --> 00:42:10.829
you love us, your sheep. And so... We respond

00:42:10.829 --> 00:42:13.489
to you today because we want to be sheep who

00:42:13.489 --> 00:42:19.070
follow you, who listen to your voice. We ask

00:42:19.070 --> 00:42:21.150
that you help us with that by the power of your

00:42:21.150 --> 00:42:23.789
spirit. Amen.
