WEBVTT

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So before we start, I just want to take a minute.

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We're going to pray. We're going to ask the Lord

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to be guiding and directing us this morning,

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because if you're just here to hear me talk,

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no bueno. But we get to ask the Lord to be at

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work in our hearts, to convict us through the

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power of the Holy Spirit, and to draw out in

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His Word what He has. So let's open in prayer.

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Heavenly Father, good and gracious God, You are

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so good. We praise you. We thank you for this

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morning. We thank you for each and every person

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that's here. Lord, as we get to open your word,

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as we get to just dive deep together into who

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you are, Lord, I pray that that would just continue

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to change us. Lord, be at work in our hearts

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through the power of the Holy Spirit. Draw us

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to yourself. Lord, for those who are here this

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morning who are struggling, who are tired, who

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are joyless, I just pray that you would bring

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joy. And Lord, for those who are here this morning

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who have that joy and just the excitement of

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walking in you, I just pray that you would continue

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to strengthen and bolster. And Lord, help us

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all to be radiant reflections of Jesus. As we

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open your word, Lord, bless this time. We pray

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this in Jesus' name. Amen. I mentioned we're

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going through the book of John. If you don't

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have a Bible with you, there on the back table

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are these little blue books. The book of John.

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Take one. It's yours. There's a whole section

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next to it for notes. You can actually write

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in your Bible. You can circle. You can underline.

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And there's a little section for notes in there.

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So take that. We want you to have that. That

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is for you. But we're going to be working through

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verse by verse in John chapter 8. But as we get

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ready to do that, when I was younger, I took

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a trip to the Outer Banks with my family. And

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I had just purchased a Jeep Wrangler. And it

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was a six -speed manual. And I was working my

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first full -time job. And I was so excited about

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this. And we went to the Outer Banks in North

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Carolina. And there was a section where I could

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drive my Jeep out onto the sand. And I just thought

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that was the coolest thing ever. Put the top

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down. We're driving out. you know, put it in

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first. I start driving out, and all of a sudden,

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and I'm just digging myself right down into the

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sand, and I'm thinking, man, that was a little

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anticlimactic. I'm thinking, oh yeah, I'm a cool,

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cool 19 -year -old coming down here, full -time

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job, get to do this, and then, yeah, no, nothing.

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So I just buried myself right in the sand. I

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thought, well, I can get out of this. It's a

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Jeep. Four -wheel drive. So I put it, you know,

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make sure I'm in four. Still nothing. I just

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keep digging myself deeper into the sand. So

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I thought, okay, well, four -wheel low. So I

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put it in four -wheel low. Put in first. Still

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just keep digging myself deeper in the sand.

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And I just kept thinking, oh, I've got this.

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I don't need any help. One more try, and I'm

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going to get out. But every time I hit the gas,

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I only just kept burning myself deeper. See guys,

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sometimes the hardest person to rescue is the

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person who refuses to admit that they're stuck.

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And that's where the passage begins this morning.

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So two weeks ago, we heard Jesus make some really

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staggering statements in the first part of John

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chapter 8. In John 8 verse 12, Jesus said, I

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am the light of the world. Anyone who follows

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me will never walk in the darkness, but will

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have the light of life. And then Jesus said that

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he had come from above, while the people who

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were listening to him were from below. And he

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warned them that they could not save themselves.

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In John 8 verse 24, he said, therefore I told

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you that you will die in your sins. For you do

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not believe that I am he, you will die in your

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sins. Then Jesus pointed ahead to the cross.

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So John 8, 28, he says this. So Jesus said to

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them, when you lift up the Son of Man, then you

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will know that I am he, and that I do nothing

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on my own, but just as the Father taught me,

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I say these things. When Jesus told them who

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he is, then... He came, where he came from, what

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will happen if they refuse to believe him. The

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section ends with something that sounds like

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a really great conclusion. And it was in verse

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30 where it says, and as he was saying these

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things, many believed in him, right? So that

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conclusion two weeks ago, many believed in him.

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Jesus preached, people believed, everybody can

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go home, yay team Jesus, all right. Except Jesus

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doesn't end the conversation there. So when we

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look at verse 31, which is where we're picking

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up in our text this morning, it says, Then Jesus

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said to the Jews who had believed him, If you

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continue in my word, you are really my disciples.

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John presents Jesus speaking directly to the

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people who had believed in him. But Jesus immediately

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begins pressing in on their belief. He's not

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saying that continuing in his word earns salvation.

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But he is saying that, hey, continuing, or if

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you have the ESV, it says abiding in his word

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reveals the reality of their faith. So it's one

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thing to believe Jesus when you like what he

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says. It's another thing to remain with Jesus

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when his word confronts the story that you have

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always believed about yourself. See, this passage

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begins with people who had believed in Jesus,

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and it ends with people picking up stones to

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kill him. So it starts with, oh yeah, this is

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great. And then it ends with, we got to kill

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this guy. And there's something that's going

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on. So what happened between verses 31 through

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59? The short version is Jesus told them the

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truth about themselves. He told them that they're

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not as free as they thought. He confronts the

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very idea of their independence. He challenged

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the identity that they had built on their relationship

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with Abraham as their father, exposing that lineage

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couldn't secure their standing before God. And

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then in words that were both unmistakable and

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almost incomprehensible, in their weight. He

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doesn't merely claim to be the God that Abraham

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worshiped. He declared that he is the eternal

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I am, the one that Abraham knew, speaking in

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a way that left no neutral ground for response.

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So each time Jesus speaks as we walk through

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this passage, I want you to look at how the people

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respond. See, we're going to see that Jesus offers

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freedom. and the people deny their slavery. Jesus

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is going to tell them the truth, and they're

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just going to say, well, actually, you know,

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this is our identity. We're going to defend this.

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Jesus offers life, and they say, hey, we're not

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dead. Do you have a demon? Like, what are you,

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dude? And they're willing to believe in Jesus

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until Jesus starts to contradict them. And still

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he starts to poke at their own image and identity

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of themselves. And so that brings us to a central

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question that we're going to be faced with as

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we walk through this text this morning. And that

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question is, what happens to our faith when Jesus

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confronts the story that we tell about ourselves?

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So that question is, what happens to our faith

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when Jesus confronts the story we tell about

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ourselves? See, Jesus is about to offer freedom,

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and then they just start denying that they're

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in slavery. So Jesus begins by describing genuine

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discipleship, where he says in verse 31, if you

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continue in my word, you really are my disciples.

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You will know the truth, and the truth will set

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you free. That one that the truth will set you

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free. You will know the truth and the truth will

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set you free. It's quoted all the time in our

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culture. You might see it on the side of like

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the hippie vans. You might hear people that are

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saying this. And it's used to celebrate education

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and self -discovery. Speaking your truth because

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that's going to set you free. But our culture

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wants the promise of verse 32. without the command

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of verse 31. If you continue in my word, you

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really are my disciples. You will know the truth,

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and the truth will set you free. And they want

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this promise without facing the slavery that

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we're going to see in verse 34, or the Savior

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that we're going to see in verse 36. See, Jesus

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doesn't say, discover your truth, and the truth

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will set you free. He says, continue in my word.

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To continue means to remain or abide. I mentioned

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ESV says abide. When we were working through

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1 John, we talked about that a lot. But if you

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weren't here, it means resting in and making

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our soul focus on. See, a disciple makes his

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home in Jesus' word even when it confronts him,

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even when it starts to rip away the facade that

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we choose to build for ourselves. See, guys,

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truth is not something we create. Truth is found

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in Jesus. It is not subjective. It is objective.

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Truth is found in Jesus. Jumping ahead into the

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book of John, we're going to get there soon.

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But John 14 and verse 6, Jesus says this. John

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14, 6. See? Truth does have a face and a name,

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and that's Jesus Christ. And we know him by continuing

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in his word. That's why verse 32 says the truth

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sets us free, because Jesus is the truth. And

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then verse 36 is going to say the Son sets us

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free. See, the truth sets us free because Jesus

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is truth. So Jesus sets us free. But instead

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of asking Jesus to explain this freedom that

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he offers, the people who believed here all of

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a sudden switched to start defending themselves.

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So verse 33 of chapter 8 says, We are descendants

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of Abraham, they answered him. We have never

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been enslaved to anyone. How can you say you

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will become free? Jesus says, I can set you free.

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They respond, who says we're slaves? What are

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you talking about? Jesus offers them freedom

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and they take offense at the suggestion that

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they need it. Their statement is kind of historically

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astounding, right? Because they're saying, we're

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not slaves. We've never been slaves. Okay. We

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remember some of our Bible history. They were

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slaves in Egypt. They get out of Egypt. They

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go and finally... in the time of the judges,

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they get into the land of the promised land.

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They were under the control of the Philistines,

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the Moabites, and more. And then later, okay,

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yeah, now we're not slaves. We have our own kingdom.

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All of a sudden, in comes Assyria, Babylon. They're

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under the rule of then the Syrian Seleucids.

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Now, when they're writing this, they're under

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occupation from Rome. And they say, ah, who says

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we're slaves? We're not. We're descendants of

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Abraham. We have never been enslaved to anyone.

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See, as they speak these words to Jesus, Israel's

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history is filled with foreign masters. So whether

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they're trying to do some revisionist history,

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which I don't think is exactly what they're doing,

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or they're making a claim about their covenant

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standing in the covenant that God made with Abraham,

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where he said, you and your descendants and offspring

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will belong to God as his people and receive

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blessing. Their point is clear. They're saying,

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we're Abraham's descendants. We're already God's

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people. We're not the ones that need to be rescued.

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I like the way that Joby Martin paraphrases the

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mentality that these people have. They say, by

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birth and behavior, God owes us salvation. We

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are heirs of the promise given to Abraham. See,

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their birth places them in Abraham's family.

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Their religious behavior distinguishes them from

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obvious sinners. The promise they believe then,

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they're saying, obligates God to receive them.

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No, we're descendants of Abraham. We're not enslaved.

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God needs to do his part because we're his chosen

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people here. That's what they're saying back

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to Jesus. They don't see themselves as slaves

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in need of rescue. They see themselves as heirs

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who deserve the kingdom. They want a savior without

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admitting that they need saving. They want liberation

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without confession. They want freedom without

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admitting bondage. So Jesus then responds in

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verse 34 by naming the real master. Jesus responded,

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is a slave of sin, right? So they think there's

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no slavery to address. Jesus says, no, actually,

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the problem is sin. And despite being descendants

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of Abraham, you are slaves to sin. See, sin's

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not something we occasionally do. It's not something

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that every once in a while... we're a part of.

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Guys, apart from Jesus Christ, sin is the master

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that we obey. So we like to imagine ourselves

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as independent. We tell ourselves, I can stop

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whenever I want. So it's easy for us to sit and

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look here and say, oh yeah, these people like

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saying they're not slaves. How could they do?

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Obviously, right? And then we sit here and we

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say, well, you know, actually I'm not really

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in like, it's a minor sin. It's something I struggle

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with occasionally, but by the grace of God, it's

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cool. Guys, apart from Jesus, when we continue

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in sin, it becomes a master. We like to imagine

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ourselves as independent. Then we do it again.

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And sometimes that means we return to the same

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bitterness. We go for the next juicy piece of

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gossip. We lust after what is not ours. We consume

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pornography. We dress or conduct ourselves in

00:15:58.200 --> 00:16:01.419
a way that draws the eyes of others towards ourself

00:16:01.419 --> 00:16:04.000
for our own pleasure and our own gratification.

00:16:04.299 --> 00:16:07.860
We fall into the same pride, the approval seeking,

00:16:08.080 --> 00:16:10.820
the need for control. We fall into the habitual

00:16:10.820 --> 00:16:15.679
patterns of hiding and blaming and shame. See

00:16:15.679 --> 00:16:18.340
guys, our culture defines freedom as autonomy.

00:16:19.100 --> 00:16:22.500
No one tells me what to do. I define truth for

00:16:22.500 --> 00:16:25.929
myself. I follow my own desires. This is even

00:16:25.929 --> 00:16:29.870
more so in Alaska. We really like to be free.

00:16:29.990 --> 00:16:32.870
We like to be independent. But when our focus

00:16:32.870 --> 00:16:38.230
is on autonomy, when our focus in this freedom

00:16:38.230 --> 00:16:44.330
is on our own selves and our own desires, that's

00:16:44.330 --> 00:16:48.190
not what freedom is. See, Jesus doesn't offer

00:16:48.190 --> 00:16:52.970
us autonomy. If our desires are ruled by sin,

00:16:53.110 --> 00:16:56.289
doing whatever we want, having autonomy is actually

00:16:56.289 --> 00:16:59.309
still slavery because we're slaves to sin. But

00:16:59.309 --> 00:17:04.829
Jesus offers liberation, which is freedom from

00:17:04.829 --> 00:17:08.549
sin's rule and freedom to live under the gracious

00:17:08.549 --> 00:17:15.250
rule of the Son. And Jesus continues into verse

00:17:15.250 --> 00:17:17.390
35, a slave does not remain in the household

00:17:17.390 --> 00:17:21.690
forever, but a son... does remain forever. See,

00:17:21.769 --> 00:17:24.269
a slave has no permanent standing in the house.

00:17:25.130 --> 00:17:29.230
He has no authority to establish his place there.

00:17:29.349 --> 00:17:33.589
But the son of the father belongs in the house

00:17:33.589 --> 00:17:37.309
forever. The son possesses the standing and the

00:17:37.309 --> 00:17:43.289
authority to act. And then in verse 36, Jesus

00:17:43.289 --> 00:17:47.069
says, so if the son sets you free, you really

00:17:47.069 --> 00:17:52.500
will be free. See, a slave isn't the one that

00:17:52.500 --> 00:17:55.460
can promote himself into sonship. A prisoner

00:17:55.460 --> 00:17:58.839
cannot pardon himself. A sinner cannot break

00:17:58.839 --> 00:18:03.299
the mastery of sin through greater effort. Only

00:18:03.299 --> 00:18:07.440
the son can set the slaves free and say, hey,

00:18:07.480 --> 00:18:11.539
you get to come to the Father, and now you get

00:18:11.539 --> 00:18:15.299
to be a part of this family. So, you cannot be

00:18:15.299 --> 00:18:19.000
then set free from a slavery you refuse to admit.

00:18:20.700 --> 00:18:22.880
These people were saying, no, no, no, we're descendants

00:18:22.880 --> 00:18:25.640
of Abraham, we're good. We've never been slaves

00:18:25.640 --> 00:18:28.779
to anyone. And we often respond to Jesus exactly

00:18:28.779 --> 00:18:32.539
like these people did. Some of us respond more

00:18:32.539 --> 00:18:35.599
from the self -righteous religious crowd. No,

00:18:35.700 --> 00:18:38.619
no, I'm good. I grew up in church. I was baptized.

00:18:39.059 --> 00:18:41.359
My family's always believed. I know the Bible.

00:18:41.460 --> 00:18:44.519
I serve. I'm not as bad as other people. Like,

00:18:44.539 --> 00:18:48.259
I know I need God's grace, but there's some pieces

00:18:48.259 --> 00:18:52.220
I can bring to this and do well, and God will

00:18:52.220 --> 00:18:55.059
accept me. Others respond like those who already

00:18:55.059 --> 00:18:57.240
know we're broken and far from God, and we say,

00:18:57.299 --> 00:19:01.619
God, no. Pastor, I've made a mess of my life.

00:19:01.680 --> 00:19:04.299
I know I've sinned too much. I don't belong in

00:19:04.299 --> 00:19:08.079
church. God probably wouldn't want me. See, Jesus

00:19:08.079 --> 00:19:12.440
isn't asking for our religious resume. He's not.

00:19:12.859 --> 00:19:16.059
intimidated by your moral failures. He's asking

00:19:16.059 --> 00:19:23.920
whether his word has authority over you and if

00:19:23.920 --> 00:19:27.140
you have freedom in him. So what part of your

00:19:27.140 --> 00:19:31.740
life, what part of your identity are you protecting

00:19:31.740 --> 00:19:35.299
from him? See, for the Christians struggling

00:19:35.299 --> 00:19:38.279
against sin, continuing in Jesus's word doesn't

00:19:38.279 --> 00:19:41.920
mean sinless perfection. It means that when we

00:19:41.920 --> 00:19:46.329
sin, We do not abandon Jesus or redefine what

00:19:46.329 --> 00:19:50.190
he said or what he actually meant. We confess,

00:19:50.470 --> 00:19:54.670
we repent, we trust, and we return because our

00:19:54.670 --> 00:19:57.869
former master no longer owns us. Sin may still

00:19:57.869 --> 00:19:59.829
speak, but it no longer has the final claim over

00:19:59.829 --> 00:20:03.349
those whom the son has set free. So the people

00:20:03.349 --> 00:20:06.230
deny their slavery by pointing to Abraham. Jesus

00:20:06.230 --> 00:20:10.029
responds then by examining whether they actually

00:20:10.029 --> 00:20:15.059
resemble the father. that they're claiming. So

00:20:15.059 --> 00:20:19.460
Jesus tells them the truth, and they start defending

00:20:19.460 --> 00:20:24.339
their identity. My dad died in a car accident

00:20:24.339 --> 00:20:27.359
when I was nine months old, and so I never really

00:20:27.359 --> 00:20:31.559
got to know him growing up, but I look exactly

00:20:31.559 --> 00:20:34.900
like him. I've seen pictures, and family has

00:20:34.900 --> 00:20:38.980
said, like, you act just like him too. And I

00:20:38.980 --> 00:20:42.509
was at a store, When I still lived back in Pennsylvania

00:20:42.509 --> 00:20:45.849
in the area that I grew up. And I was walking

00:20:45.849 --> 00:20:50.630
down an aisle. My dad's name was Jerry. And I

00:20:50.630 --> 00:20:55.450
turned the aisle and somebody goes, Jerry? And

00:20:55.450 --> 00:20:58.809
I looked and I was like, no, Jared. But this

00:20:58.809 --> 00:21:05.250
person saw me and thought I was my dad. And they

00:21:05.250 --> 00:21:10.400
looked and they saw who I resembled. And they

00:21:10.400 --> 00:21:15.059
thought that I was Jerry. My mom remarried when

00:21:15.059 --> 00:21:20.059
I was two and a half. And I get to love having

00:21:20.059 --> 00:21:23.180
my dad. He loves Jesus. And he's not stepdad,

00:21:23.180 --> 00:21:26.640
he's dad. And growing up then, I got to have

00:21:26.640 --> 00:21:30.619
a little brother. And it was crazy, right? Because

00:21:30.619 --> 00:21:33.240
I looked exactly like my dad. My little brother,

00:21:33.380 --> 00:21:36.539
he'd hate that I'd say this, but just like dad.

00:21:37.319 --> 00:21:39.500
It was so funny. They were little one time and

00:21:39.500 --> 00:21:41.500
they're both walking down the street and they're

00:21:41.500 --> 00:21:45.740
walking exactly the same way. It was like mini

00:21:45.740 --> 00:21:49.440
me. It was hilarious. See, sometimes you can

00:21:49.440 --> 00:21:51.740
look at a parent and a child, a father and a

00:21:51.740 --> 00:21:54.500
son. You can think, there's no question whose

00:21:54.500 --> 00:21:58.059
kid that is. See, children bear the resemblance

00:21:58.059 --> 00:22:03.380
of their father. So Jesus is saying, okay, you

00:22:03.380 --> 00:22:07.890
have Abraham as a father. Do you resemble him?

00:22:08.869 --> 00:22:13.670
Verse 37, Jesus says, I know you are descendants

00:22:13.670 --> 00:22:16.730
of Abraham, but you're trying to kill me because

00:22:16.730 --> 00:22:21.529
my word has no place among you. Notice the contrast.

00:22:21.710 --> 00:22:24.230
See, Jesus is speaking the truth and they're

00:22:24.230 --> 00:22:27.369
trying to kill the one speaking it. The problem

00:22:27.369 --> 00:22:29.589
is not that they've never heard his word. They're

00:22:29.589 --> 00:22:33.170
standing in front of the word made flesh. The

00:22:33.170 --> 00:22:35.150
problem was that his word had no place among

00:22:35.150 --> 00:22:37.900
them. There's no room for it because they're

00:22:37.900 --> 00:22:40.099
too busy protecting the story they already believed

00:22:40.099 --> 00:22:42.059
about themselves. They're too busy saying, no,

00:22:42.079 --> 00:22:43.900
no, no, we're descendants of Abraham. We're good.

00:22:44.240 --> 00:22:48.119
We got this. So verse 38, Jesus continues. He

00:22:48.119 --> 00:22:50.180
says, I speak what I have seen in the presence

00:22:50.180 --> 00:22:54.220
of the Father. So then you do what you have heard

00:22:54.220 --> 00:23:01.819
from your Father. And then in verse 39, they

00:23:01.819 --> 00:23:06.210
answer back, our Father is Abraham. They replied,

00:23:06.509 --> 00:23:10.349
if you were Abraham's children, Jesus told them,

00:23:10.369 --> 00:23:14.089
you would do what Abraham does. They keep going

00:23:14.089 --> 00:23:20.309
back to Abraham. Then in verse 39 and 40, when

00:23:20.309 --> 00:23:22.930
they say, our father is Abraham, they replied,

00:23:23.069 --> 00:23:25.009
and if you were Abraham's children, Jesus told

00:23:25.009 --> 00:23:26.730
them, you would do what Abraham did. But now

00:23:26.730 --> 00:23:29.430
you are trying to kill me, a man who has told

00:23:29.430 --> 00:23:32.309
you the truth that I heard from God. Abraham

00:23:32.309 --> 00:23:37.339
did not do this. Biologically, they came from

00:23:37.339 --> 00:23:41.480
Abraham. Spiritually, they looked nothing like

00:23:41.480 --> 00:23:47.799
him. Abraham received God's revelation by faith.

00:23:48.099 --> 00:23:52.339
They, the people here who had believed, are actually

00:23:52.339 --> 00:23:54.980
trying to kill the one who was sent from God.

00:23:55.119 --> 00:23:58.059
See, they have Abraham on their lips, but they

00:23:58.059 --> 00:24:01.619
have murder in their hearts. And Jesus knows

00:24:01.619 --> 00:24:05.130
this. And he's confronting this. See, a family

00:24:05.130 --> 00:24:07.930
tree, it can tell you where you came from, but

00:24:07.930 --> 00:24:12.990
it can't tell you who you belong to. So when

00:24:12.990 --> 00:24:18.690
their claim to Abraham fails, they raise another

00:24:18.690 --> 00:24:23.769
claim. Verse 41, Jesus finishes by saying, look,

00:24:23.890 --> 00:24:27.549
you're doing what your father does. The people's

00:24:27.549 --> 00:24:32.289
response? We weren't born of sexual immorality,

00:24:32.450 --> 00:24:39.410
they said. We have one father, God. So they might

00:24:39.410 --> 00:24:44.190
be directly insinuating about Jesus' own birth.

00:24:44.890 --> 00:24:47.150
There's some scholars that think this was basically

00:24:47.150 --> 00:24:50.789
like, well, you want to talk about fathers? Jesus,

00:24:50.950 --> 00:24:54.990
yo mama. And then they go into it, right? Some

00:24:54.990 --> 00:24:57.279
scholars believe it's that. At the very least,

00:24:57.279 --> 00:24:59.059
maybe it is, maybe it's not, but at the very

00:24:59.059 --> 00:25:02.519
least, they are insisting that they are not illegitimate

00:25:02.519 --> 00:25:06.759
children. They belong to God. God is their father.

00:25:08.160 --> 00:25:11.720
They move from Abraham as our father right to

00:25:11.720 --> 00:25:14.880
God as our father. Checkmate, Jesus. Try and

00:25:14.880 --> 00:25:18.380
refute the perfect Sunday school answer. Well,

00:25:18.480 --> 00:25:22.220
he does. They claim relationship with God while

00:25:22.220 --> 00:25:24.900
rejecting the one that God sent. And Jesus is

00:25:24.900 --> 00:25:27.880
not going to allow this contradiction. So verse

00:25:27.880 --> 00:25:31.180
42, Jesus said to them, if God were your father,

00:25:31.259 --> 00:25:33.880
you would love me because I came from God and

00:25:33.880 --> 00:25:37.579
I am here. For I didn't come on my own, but he

00:25:37.579 --> 00:25:41.799
sent me. They say, God is our father. Jesus says,

00:25:41.900 --> 00:25:47.279
then why don't you love his son? The question

00:25:47.279 --> 00:25:49.960
is not ultimately, what do you feel about God?

00:25:50.880 --> 00:25:56.160
The question is, What do you do with Jesus? You

00:25:56.160 --> 00:25:58.279
can feel reverent towards God. You can believe

00:25:58.279 --> 00:26:01.279
in a higher power. You can admire Christian values,

00:26:01.599 --> 00:26:05.779
speak religious language. But Jesus says our

00:26:05.779 --> 00:26:09.859
relationship with the Father is revealed by our

00:26:09.859 --> 00:26:14.519
response to the Son. You cannot love God while

00:26:14.519 --> 00:26:17.859
rejecting Jesus. You cannot honor the Father.

00:26:18.359 --> 00:26:21.299
while refusing the one that he sent. So Jesus

00:26:21.299 --> 00:26:24.460
then continues in verse 43. Why don't you understand

00:26:24.460 --> 00:26:27.960
what I say? Because you cannot listen to my word.

00:26:28.680 --> 00:26:31.579
Once again, everything comes back to their response

00:26:31.579 --> 00:26:34.799
to Jesus's word. He offers freedom, they argue.

00:26:34.960 --> 00:26:37.799
He tells them truth, they refuse to listen. He

00:26:37.799 --> 00:26:39.759
tells them where they came from, they reject

00:26:39.759 --> 00:26:42.779
him. The problem's not merely a lack of information.

00:26:43.200 --> 00:26:46.759
This resistance is spiritual. And then Jesus

00:26:46.759 --> 00:26:50.140
speaks some of the strongest words in the Gospel

00:26:50.140 --> 00:26:55.779
of John in verse 44. You are of your father,

00:26:55.900 --> 00:26:59.920
the devil, and you want to carry out your father's

00:26:59.920 --> 00:27:02.960
desires. He was a murderer from the beginning

00:27:02.960 --> 00:27:05.759
and does not stand in the truth because there

00:27:05.759 --> 00:27:10.380
is no truth in him. When he tells a lie, he speaks

00:27:10.380 --> 00:27:13.160
from his own nature because he is a liar and

00:27:13.160 --> 00:27:18.009
the father of lies. You are of your father, the

00:27:18.009 --> 00:27:23.009
devil. See, Jesus is not making an ethnic condemnation.

00:27:23.029 --> 00:27:25.769
Jesus is Jewish. His disciples are Jewish. But

00:27:25.769 --> 00:27:29.910
Jesus is saying, yeah, I recognize that you are

00:27:29.910 --> 00:27:32.490
descendants of Abraham, but I'm going to expose

00:27:32.490 --> 00:27:37.069
who you really look to as your father. I'm going

00:27:37.069 --> 00:27:42.309
to expose your spiritual allegiance. The devil

00:27:42.309 --> 00:27:44.910
is a murderer and a liar. They are rejecting

00:27:44.910 --> 00:27:47.289
the truth and want to murder the one speaking

00:27:47.289 --> 00:27:50.170
it. And Jesus says, guys, the family resemblance,

00:27:50.309 --> 00:27:55.450
it's unmistakable. They say God's our father,

00:27:55.529 --> 00:27:57.930
but they reject God's son. They say Abraham is

00:27:57.930 --> 00:27:59.869
their father, but they do the opposite of Abraham.

00:28:00.150 --> 00:28:04.190
Their spiritual father is revealed by the desires

00:28:04.190 --> 00:28:07.170
that they follow and the truth that they refuse.

00:28:07.509 --> 00:28:11.589
And then in verse 45. Yet because I tell the

00:28:11.589 --> 00:28:14.990
truth, you do not believe me. Guys, that's a

00:28:14.990 --> 00:28:18.670
staggering statement. Jesus does not say, even

00:28:18.670 --> 00:28:20.509
though I tell you the truth, you do not believe

00:28:20.509 --> 00:28:24.750
me. He says, because I tell the truth, you do

00:28:24.750 --> 00:28:27.730
not believe me. See, the truth is actually the

00:28:27.730 --> 00:28:31.589
reason they reject him. His words are exposing

00:28:31.589 --> 00:28:34.609
something that they are determined to defend.

00:28:34.890 --> 00:28:39.220
And then Jesus asks this. In verse 46 and 47.

00:28:39.579 --> 00:28:42.420
Who among you can convict me of sin? If I am

00:28:42.420 --> 00:28:44.200
telling the truth, why don't you believe me?

00:28:44.759 --> 00:28:47.500
The one who is from God listens to God's words.

00:28:48.039 --> 00:28:52.160
This is why you don't listen. Because you are

00:28:52.160 --> 00:28:57.359
not from God. Jesus speaks the truth. Their refusal

00:28:57.359 --> 00:29:01.420
to hear reveals who they belong to. See, guys,

00:29:01.460 --> 00:29:04.619
it's possible to know God's vocabulary while

00:29:04.619 --> 00:29:09.210
resisting God's Son. The clearest evidence of

00:29:09.210 --> 00:29:12.650
a spiritual life is not merely that we've heard

00:29:12.650 --> 00:29:15.130
Jesus' word. It's what happens when his word

00:29:15.130 --> 00:29:18.049
confronts us. When Jesus disagrees with you,

00:29:18.190 --> 00:29:24.650
what happens next? Do I submit or do I immediately

00:29:24.650 --> 00:29:26.690
begin looking for a way around what he said?

00:29:26.789 --> 00:29:31.150
That tends to be like, yeah, for me. Okay, Jesus,

00:29:31.289 --> 00:29:34.650
but like, you know, how do I, that makes me uncomfortable.

00:29:34.769 --> 00:29:37.869
How do I navigate around this? Do you receive

00:29:37.869 --> 00:29:40.269
his word or do you edit Jesus until he agrees

00:29:40.269 --> 00:29:43.829
with the life that you already wanted? See, saving

00:29:43.829 --> 00:29:47.029
faith doesn't ever mean that we don't struggle

00:29:47.029 --> 00:29:50.890
with Jesus' words. It means his word has a home

00:29:50.890 --> 00:29:55.250
in us and we listen, we wrestle, we repent, and

00:29:55.250 --> 00:29:59.210
we return to him. See, this passage confronts

00:29:59.210 --> 00:30:03.630
this false idea of borrowed faith. You cannot

00:30:03.630 --> 00:30:08.150
inherit salvation from faithful parents. You

00:30:08.150 --> 00:30:11.769
cannot borrow it from a faithful spouse. You

00:30:11.769 --> 00:30:14.150
cannot live on your church's confession of faith.

00:30:14.269 --> 00:30:17.670
The people said, look, we're Abraham's descendants.

00:30:18.869 --> 00:30:22.329
Jesus says, guys, God does not have grandchildren.

00:30:23.890 --> 00:30:27.589
He has sons and daughters. The question is not

00:30:27.589 --> 00:30:30.509
merely whether your family belongs to Jesus.

00:30:30.589 --> 00:30:35.549
The question is whether you belong to Jesus.

00:30:36.150 --> 00:30:39.289
God has sons and daughters, not grandkids, that

00:30:39.289 --> 00:30:42.509
are born into salvation. See, they can't answer

00:30:42.509 --> 00:30:44.950
the truth Jesus is speaking, so now they're going

00:30:44.950 --> 00:30:46.890
to change their tactics up a little bit, and

00:30:46.890 --> 00:30:48.210
they're going to attack the person speaking.

00:30:48.430 --> 00:30:50.190
But in their anger, they're actually going to

00:30:50.190 --> 00:30:53.349
ask one of the most important questions in the

00:30:53.349 --> 00:31:01.130
passage. Verse 48 of John chapter 8. The Jews

00:31:01.130 --> 00:31:03.630
responded to him, aren't we right in saying that

00:31:03.630 --> 00:31:07.230
you're a Samaritan and have a demon? Jesus has

00:31:07.230 --> 00:31:11.549
just exposed their spiritual condition. They

00:31:11.549 --> 00:31:14.150
kind of have to confront and recognize this.

00:31:14.390 --> 00:31:19.150
And their response, it's not repentance. Their

00:31:19.150 --> 00:31:21.450
response is insult. When they can't refute what

00:31:21.450 --> 00:31:23.589
Jesus says, they now attack the person of Jesus.

00:31:25.069 --> 00:31:30.069
They say, well, you know, aren't we right in

00:31:30.069 --> 00:31:32.890
saying you're a Samaritan? You are less than

00:31:32.890 --> 00:31:35.390
a person. You are less than a real Jew. We don't

00:31:35.390 --> 00:31:38.250
want anything to, and you have a demon. These

00:31:38.250 --> 00:31:42.269
words you're saying, these are ridiculous. Jesus

00:31:42.269 --> 00:31:48.170
responds, verse 49 and 50. I do not have a demon,

00:31:48.329 --> 00:31:52.619
Jesus answered. On the contrary, I honor my Father

00:31:52.619 --> 00:31:55.420
and you dishonor me. I do not seek my own glory.

00:31:55.599 --> 00:32:00.380
There is one who seeks it and judges. They dishonor

00:32:00.380 --> 00:32:03.119
Jesus. Jesus continues by honoring the Father.

00:32:03.400 --> 00:32:06.799
They attack his identity. Jesus entrusts his

00:32:06.799 --> 00:32:10.700
identity and his glory to the Father. Then even

00:32:10.700 --> 00:32:14.420
after they insult him, look at Jesus' response.

00:32:16.539 --> 00:32:23.960
Verse 51. Truly I tell you, if anyone keeps my

00:32:23.960 --> 00:32:28.039
word, he will never see death. Jesus says, keep

00:32:28.039 --> 00:32:31.720
my word and you will never see death. Even after

00:32:31.720 --> 00:32:35.599
insults, Jesus offers them life. Their response?

00:32:36.039 --> 00:32:40.160
Verse 52. Then the Jews said, now we know you

00:32:40.160 --> 00:32:43.299
have a demon. Abraham died and so did the prophets.

00:32:43.460 --> 00:32:45.900
You say, if anyone keeps my word, he will never

00:32:45.900 --> 00:32:49.759
taste death. Notice the slight difference here.

00:32:50.039 --> 00:32:52.380
right? Jesus says they will never see death,

00:32:52.579 --> 00:32:55.539
and when they're going back and repeating this,

00:32:55.660 --> 00:32:59.180
they say they will never taste death. We're not

00:32:59.180 --> 00:33:00.799
going to press too far into that difference,

00:33:00.960 --> 00:33:03.900
but the word that Jesus uses carries the idea

00:33:03.900 --> 00:33:07.740
of beholding something steadily and becoming

00:33:07.740 --> 00:33:12.279
acquainted with its reality. See, Jesus is not

00:33:12.279 --> 00:33:14.700
promising that believers will never physically

00:33:14.700 --> 00:33:17.940
die. Unless Christ returns first, the believer

00:33:17.940 --> 00:33:21.230
is going to taste death. But the believer will

00:33:21.230 --> 00:33:25.549
never stare death face to face as his final destiny

00:33:25.549 --> 00:33:29.369
or his victorious master. See, death remains

00:33:29.369 --> 00:33:32.650
an enemy, but because of Jesus, it's a defeated

00:33:32.650 --> 00:33:36.410
enemy. See, the Christian may taste death, but

00:33:36.410 --> 00:33:40.170
does not have to be terrorized by it. They hear

00:33:40.170 --> 00:33:42.109
Jesus' promise only in physical terms. They say,

00:33:42.150 --> 00:33:45.190
Abraham died. The prophets died. Everybody dies.

00:33:45.849 --> 00:33:48.170
They think physical death is going to disprove

00:33:48.170 --> 00:33:51.190
Jesus' promise. But Jesus is promising eternal

00:33:51.190 --> 00:33:55.869
life that physical death cannot destroy. So now,

00:33:55.950 --> 00:33:59.630
in verse 53, they say, Are you greater than our

00:33:59.630 --> 00:34:02.609
father Abraham who died and the prophets died?

00:34:03.170 --> 00:34:11.309
Who do you claim to be? They intend the question

00:34:11.309 --> 00:34:14.909
as an accusation. But their accusation places

00:34:14.909 --> 00:34:20.150
the central question in front of us. Who is Jesus?

00:34:20.989 --> 00:34:23.809
And they're meaning this like, Jesus, are you

00:34:23.809 --> 00:34:27.969
greater than Abraham? And Jesus responds in verse

00:34:27.969 --> 00:34:34.110
54. If I glorify myself, Jesus answered, my glory

00:34:34.110 --> 00:34:38.130
is nothing. My Father, about whom you say, he

00:34:38.130 --> 00:34:42.690
is our God, he is the one who glorifies me. You

00:34:42.690 --> 00:34:46.469
do not know him, but I know him. If I were to

00:34:46.469 --> 00:34:48.590
say I don't know him, I would be a liar like

00:34:48.590 --> 00:34:53.449
you, but I do know him and I keep his word. Again,

00:34:53.449 --> 00:34:58.690
notice this contrast. They claim he is our God.

00:34:58.869 --> 00:35:01.250
Jesus says, no, actually, you never knew him.

00:35:01.449 --> 00:35:04.190
Jesus knows the Father and keeps the Father's

00:35:04.190 --> 00:35:06.969
word, and they claim the Father while rejecting

00:35:06.969 --> 00:35:10.010
the Son standing in front of them. And then verse

00:35:10.010 --> 00:35:13.849
56, Jesus says this, Your father Abraham rejoiced

00:35:13.849 --> 00:35:18.210
to see my day. He saw it and was glad. They're

00:35:18.210 --> 00:35:20.869
hiding behind Abraham while rejecting the one

00:35:20.869 --> 00:35:26.969
that Abraham longed to see. Abraham's faith looked

00:35:26.969 --> 00:35:29.309
forward to the fulfillment of God's promise.

00:35:31.130 --> 00:35:33.429
Is that fulfillment? And so the people respond

00:35:33.429 --> 00:35:38.929
this way in verse 57. The Jews replied, you aren't

00:35:38.929 --> 00:35:43.449
50 years old yet and you've seen Abraham? See,

00:35:43.550 --> 00:35:46.670
they're still thinking only in these human categories.

00:35:46.849 --> 00:35:48.989
Maybe they just picked an arbitrary number or

00:35:48.989 --> 00:35:51.510
maybe they picked 50 because for those who were

00:35:51.510 --> 00:35:55.019
serving as Levites in... The ministry, once they

00:35:55.019 --> 00:35:56.940
hit the age of 50, they were supposed to retire.

00:35:57.199 --> 00:35:59.119
So maybe they're saying, Jesus, you're not even

00:35:59.119 --> 00:36:01.860
retirement age and you claim to have seen Abraham?

00:36:02.159 --> 00:36:06.340
Yeah, whatever. But then Jesus answers with the

00:36:06.340 --> 00:36:11.119
climax of this entire confrontation. In verse

00:36:11.119 --> 00:36:17.539
58, Jesus said to them, truly I tell you, before

00:36:17.539 --> 00:36:25.429
Abraham was, I am. Jesus doesn't say before Abraham

00:36:25.429 --> 00:36:30.289
was, I was. He says before Abraham came into

00:36:30.289 --> 00:36:36.429
existence, I am. Abraham had a beginning. Jesus

00:36:36.429 --> 00:36:40.809
simply is because he is God. To hear the full

00:36:40.809 --> 00:36:42.909
weight of that claim, we need to hear the Old

00:36:42.909 --> 00:36:45.670
Testament context behind this. Because Jesus

00:36:45.670 --> 00:36:50.730
is referencing something that these people would

00:36:50.730 --> 00:36:54.829
have known well. Jesus is actually saying, I

00:36:54.829 --> 00:37:04.010
am. He says, Yahweh, I am God. In Exodus chapter

00:37:04.010 --> 00:37:11.170
3 verse 14, back when God was getting ready to

00:37:11.170 --> 00:37:14.329
send Moses to go and to bring the people out

00:37:14.329 --> 00:37:16.269
of slavery, the slavery they conveniently forgot

00:37:16.269 --> 00:37:20.130
about earlier, God replies to Moses. And in verse

00:37:20.900 --> 00:37:23.340
Exodus chapter 3, verse 14. God replied to Moses,

00:37:23.480 --> 00:37:27.019
I am who I am. This is what you are to say to

00:37:27.019 --> 00:37:31.539
the Israelites. I am has sent you. See, at the

00:37:31.539 --> 00:37:34.079
burning bush, God revealed himself as the great

00:37:34.079 --> 00:37:38.260
I am. He is not created. He is not dependent

00:37:38.260 --> 00:37:41.559
on anything outside of himself. He simply and

00:37:41.559 --> 00:37:45.690
eternally is. And Jesus here then in saying,

00:37:45.869 --> 00:37:48.849
I am, is not merely claiming to have existed

00:37:48.849 --> 00:37:51.789
before Abraham. He's speaking the language of

00:37:51.789 --> 00:37:56.429
God's own identity, Yahweh. That language doesn't

00:37:56.429 --> 00:38:00.590
stop in Exodus. In Deuteronomy chapter 32 verse

00:38:00.590 --> 00:38:05.510
39, God's word says, see now that I alone am

00:38:05.510 --> 00:38:09.150
he. There is no God but me. I bring death and

00:38:09.150 --> 00:38:11.590
I give life. I wound and I heal. No one can rescue

00:38:11.590 --> 00:38:15.110
anyone from my power. In the Greek Old Testament,

00:38:15.170 --> 00:38:18.150
when it's translated, the I alone am he contains

00:38:18.150 --> 00:38:21.730
the exact same words that are used in John's

00:38:21.730 --> 00:38:28.409
gospel for I am. Ego imai. I am. When we look

00:38:28.409 --> 00:38:30.750
at the context there in Deuteronomy, the Lord

00:38:30.750 --> 00:38:33.570
says that he alone has authority over life and

00:38:33.570 --> 00:38:38.190
death. No one can rescue outside of his power.

00:38:38.710 --> 00:38:41.170
Jesus has claimed that he can set slaves free,

00:38:41.269 --> 00:38:43.889
that anyone who keeps his word will never see

00:38:43.889 --> 00:38:47.010
death. Jesus is claiming the authority that belongs

00:38:47.010 --> 00:38:51.889
to God alone because he is God alone. And then

00:38:51.889 --> 00:38:57.210
in Isaiah 43, verses 10 through 11, it says,

00:38:57.230 --> 00:39:00.849
you are my witnesses. This is the Lord's declaration.

00:39:01.769 --> 00:39:04.769
And my servant whom I have chosen so that you

00:39:04.769 --> 00:39:06.929
know and believe me and understand that I am

00:39:06.929 --> 00:39:09.650
he. No God was formed before me and there will

00:39:09.650 --> 00:39:14.610
be none after me. I, I am the Lord. Besides me,

00:39:14.630 --> 00:39:17.909
there is no savior. That language, it's already

00:39:17.909 --> 00:39:21.289
been running through John chapter 8. In verse

00:39:21.289 --> 00:39:24.989
8, 24, if you do not believe that I am he, you

00:39:24.989 --> 00:39:28.889
will die in your sins. John 8, verse 28, when

00:39:28.889 --> 00:39:30.690
you lift up the son of man, then you will know.

00:39:31.150 --> 00:39:34.769
that I am he. In John 8, 58 then, he says, before

00:39:34.769 --> 00:39:39.130
Abraham was, I am. In Isaiah, the Lord says,

00:39:39.250 --> 00:39:42.250
know and believe that I am. In John, Jesus says,

00:39:42.349 --> 00:39:44.730
you must believe that I am or you will die in

00:39:44.730 --> 00:39:47.929
your sins. You will be slave to your sins. Jesus

00:39:47.929 --> 00:39:50.230
isn't claiming to be older than Abraham. He's

00:39:50.230 --> 00:39:53.010
not claiming to be the father. He says, I am

00:39:53.010 --> 00:39:56.889
the eternal son who is placed in divine identity

00:39:56.889 --> 00:40:00.449
with Yahweh. The I am who spoke from the burning

00:40:00.449 --> 00:40:03.269
bush, the one who alone gives life and defeats

00:40:03.269 --> 00:40:05.530
death, the only savior whom people must know

00:40:05.530 --> 00:40:08.349
and believe is standing right in front of them.

00:40:08.929 --> 00:40:12.230
See, he's not just merely greater than Abraham.

00:40:12.489 --> 00:40:19.849
Jesus is the eternal son that God gave and the

00:40:19.849 --> 00:40:22.730
God that Abraham trusted. So Jesus reveals who

00:40:22.730 --> 00:40:25.849
he is. And now in verse 59, we see their response.

00:40:28.809 --> 00:40:32.050
So they picked up stones to throw at him, but

00:40:32.050 --> 00:40:34.010
Jesus was hidden and went out of the temple.

00:40:34.369 --> 00:40:36.869
It's their final response. Jesus offers freedom.

00:40:36.929 --> 00:40:39.289
They deny slavery. Jesus tells them truth. They

00:40:39.289 --> 00:40:42.250
refuse to listen. Jesus offers them life. They

00:40:42.250 --> 00:40:44.050
start calling them names and say, oh, you have

00:40:44.050 --> 00:40:46.690
a demon. Jesus reveals himself as the eternal

00:40:46.690 --> 00:40:49.670
I am, and they reach for stones to kill him because

00:40:49.670 --> 00:40:52.929
they think it's blasphemy. They're missing this

00:40:52.929 --> 00:40:54.530
guy they were starting to believe. They're missing

00:40:54.530 --> 00:40:58.199
the entire point of who he is. They claim to

00:40:58.199 --> 00:41:01.019
honor Abraham while attempting to stone the God

00:41:01.019 --> 00:41:05.000
of Abraham. See, Jesus won't allow us to call

00:41:05.000 --> 00:41:07.840
him helpful while refusing to call him Lord.

00:41:07.960 --> 00:41:09.960
They were believing what he was said, but many

00:41:09.960 --> 00:41:15.179
were not ready to call him Lord. See, we can't

00:41:15.179 --> 00:41:18.059
just reduce Jesus to a good moral teacher, a

00:41:18.059 --> 00:41:20.579
spiritual accessory, someone who helps you achieve

00:41:20.579 --> 00:41:24.570
the life that you've already planned. He is the

00:41:24.570 --> 00:41:26.949
eternal son. He doesn't simply offer advice.

00:41:27.170 --> 00:41:30.630
He claims authority over all things. He does

00:41:30.630 --> 00:41:33.309
not merely improve people. He raises the dead

00:41:33.309 --> 00:41:37.989
and frees slaves. His identity demands a response.

00:41:38.610 --> 00:41:42.190
So, realistically, most of us are never going

00:41:42.190 --> 00:41:46.150
to pick up literal stones. But we often try to

00:41:46.150 --> 00:41:50.210
silence Jesus in a more, you know, respectable

00:41:50.210 --> 00:41:54.329
ways. We ignore what he says. We explain away

00:41:54.329 --> 00:41:57.389
whatever he confronts us with. We obey only the

00:41:57.389 --> 00:42:00.469
parts that we agree with. We create a version

00:42:00.469 --> 00:42:02.949
of Jesus who will affirm us and leave us alone.

00:42:03.710 --> 00:42:06.949
But the Jesus who never contradicts you is actually

00:42:06.949 --> 00:42:11.309
just really a reflection of you. And trust me,

00:42:11.389 --> 00:42:16.949
you ain't Jesus, and I'm not either. The real

00:42:16.949 --> 00:42:20.110
Jesus is the eternal I am. He confronts us because

00:42:20.110 --> 00:42:24.050
he loves us. And he alone has the authority to

00:42:24.050 --> 00:42:30.929
free us. When I buried that Jeep in the sand,

00:42:31.090 --> 00:42:37.429
I couldn't get out. I just kept digging myself

00:42:37.429 --> 00:42:41.030
deeper. But admitting that I was stuck wasn't

00:42:41.030 --> 00:42:44.010
enough. Some of you are wondering, are we ever

00:42:44.010 --> 00:42:46.469
going to find out what happened to you? There

00:42:46.469 --> 00:42:48.449
was an older gentleman riding by, and he stopped

00:42:48.449 --> 00:42:52.750
his vehicle. And he said, son, you know you should

00:42:52.750 --> 00:42:55.469
just air down your tires. It'll make this a lot

00:42:55.469 --> 00:42:59.949
easier. But I had got myself stuck so deep that

00:42:59.949 --> 00:43:01.909
even airing down my tires couldn't get me out

00:43:01.909 --> 00:43:03.570
of the hole I was stuck in. I was high -centered.

00:43:03.949 --> 00:43:07.409
All my effort, I had sunk myself so deep into

00:43:07.409 --> 00:43:10.170
the sand that not even airing down the tires

00:43:10.170 --> 00:43:12.849
was going to work this time. So this guy tossed

00:43:12.849 --> 00:43:15.849
me to the end of a tow strap. And he pulled me

00:43:15.849 --> 00:43:18.429
out of the hole I was trapped in. I needed power

00:43:18.429 --> 00:43:25.150
outside of myself to be free. Jesus doesn't expose

00:43:25.150 --> 00:43:29.590
our slavery to simply humiliate us. He exposes

00:43:29.590 --> 00:43:32.489
it because he loves us enough to free us. And

00:43:32.489 --> 00:43:35.670
he is that one who says, reach for my hand. I

00:43:35.670 --> 00:43:39.530
am here to pull you out. Instead, the people

00:43:39.530 --> 00:43:42.599
in this passage, they reach for stones. But Jesus

00:43:42.599 --> 00:43:44.659
isn't going to die according to their timetable.

00:43:44.820 --> 00:43:48.119
It says Jesus hid himself and was hidden. There's

00:43:48.119 --> 00:43:49.900
a lot of different thought. Was it magical? Did

00:43:49.900 --> 00:43:52.639
he disappear? I don't know. I don't really think

00:43:52.639 --> 00:43:58.420
it matters. But it wasn't his time. See, the

00:43:58.420 --> 00:44:01.920
eternal son was going to come and lay down his

00:44:01.920 --> 00:44:06.380
life willingly. The one who had every right to

00:44:06.380 --> 00:44:08.460
condemn sinners will be condemned in the place

00:44:08.460 --> 00:44:13.590
of sinners. Jesus had already told them in verse

00:44:13.590 --> 00:44:16.510
28, when you lift up the son of man, then you

00:44:16.510 --> 00:44:19.250
will know that I alone am he. See, the great

00:44:19.250 --> 00:44:24.190
I am will be lifted up on a cross. The son who

00:44:24.190 --> 00:44:29.409
remains forever will enter death and taste death

00:44:29.409 --> 00:44:33.769
in our place so that we can become sons and daughters.

00:44:34.409 --> 00:44:37.250
The one who said the believer would never see

00:44:37.250 --> 00:44:40.150
death will taste it in our place. He will bear

00:44:40.150 --> 00:44:43.150
the penalty of our sin. He will break the power

00:44:43.150 --> 00:44:46.449
of sin, rise victorious over death. And that

00:44:46.449 --> 00:44:50.110
is how the Son sets sinners free. So the question

00:44:50.110 --> 00:44:52.829
isn't just, do you believe in Jesus? The people

00:44:52.829 --> 00:44:56.369
in this passage, they said they believed. The

00:44:56.369 --> 00:45:00.309
question is, what happens when Jesus' word, truth,

00:45:00.429 --> 00:45:06.349
confronts us? They reach for stones. We reach

00:45:06.349 --> 00:45:09.250
for other ways to defend ourselves. Some of us

00:45:09.250 --> 00:45:12.210
reach for religion, our family history, church

00:45:12.210 --> 00:45:15.449
attendance, good work, biblical knowledge. Others

00:45:15.449 --> 00:45:18.469
reach for autonomy. This is my life. I define

00:45:18.469 --> 00:45:21.570
myself. No one gets to tell me what to do. And

00:45:21.570 --> 00:45:23.730
even those who follow Jesus can reach back for

00:45:23.730 --> 00:45:26.829
autonomy when his word confronts something we

00:45:26.829 --> 00:45:31.050
don't want to surrender. Religion says, I don't

00:45:31.050 --> 00:45:34.820
need to be rescued because I'm good enough. Autonomy

00:45:34.820 --> 00:45:37.480
says, I don't need to be rescued because I've

00:45:37.480 --> 00:45:42.119
got this. Jesus says both leave us enslaved.

00:45:43.159 --> 00:45:47.739
But the Jesus who tells the truth about our slavery

00:45:47.739 --> 00:45:51.900
is the same Jesus who went to the cross to set

00:45:51.900 --> 00:45:56.599
us free from that as our master. So stop defending

00:45:56.599 --> 00:46:00.300
yourself. Admit that you can't free yourself.

00:46:00.840 --> 00:46:03.800
Receive his word, remain in his word, and trust

00:46:03.800 --> 00:46:08.500
the Son. See, the one you may want to silence

00:46:08.500 --> 00:46:15.679
is the only one that can save you. Only the eternal

00:46:15.679 --> 00:46:20.119
Son can set sinners free from sin and death.

00:46:20.440 --> 00:46:26.579
And hear his promise in verse 36. So if the Son

00:46:26.579 --> 00:46:32.619
sets you free, you really will be. free. God

00:46:32.619 --> 00:46:37.599
is good. Let's close in prayer. Heavenly Father,

00:46:37.780 --> 00:46:43.260
it is just amazing to know that you have given

00:46:43.260 --> 00:46:46.619
us the gift of your Son, Jesus Christ, who came,

00:46:46.739 --> 00:46:48.920
who died on the cross for our sins, who has set

00:46:48.920 --> 00:46:53.679
us free from sin and from death. And Lord, I

00:46:53.679 --> 00:46:57.110
just pray that you would draw us continually

00:46:57.110 --> 00:46:58.969
to right relationship with you, Lord. If there

00:46:58.969 --> 00:47:00.969
are any here this morning who don't know you

00:47:00.969 --> 00:47:04.230
as Lord and as Savior, who have not faced that

00:47:04.230 --> 00:47:07.230
truth and are still desiring their own truth,

00:47:07.289 --> 00:47:09.230
Lord, I just pray that you would be at work in

00:47:09.230 --> 00:47:11.469
their hearts, draw them to you. Lord, for those

00:47:11.469 --> 00:47:13.030
who are here this morning who are saying, no,

00:47:13.190 --> 00:47:15.730
there's this thing I just don't want to give

00:47:15.730 --> 00:47:17.909
up, this thing that I can't confront. Lord, I

00:47:17.909 --> 00:47:20.130
pray that you would convict through the power

00:47:20.130 --> 00:47:23.369
of the Holy Spirit. Draw us to yourself. Help

00:47:23.369 --> 00:47:26.380
us to know that. whom you have set free, will

00:47:26.380 --> 00:47:28.900
be free indeed. What a wonderful promise. What

00:47:28.900 --> 00:47:31.780
a wonderful free gift. It's not because of anything

00:47:31.780 --> 00:47:34.719
that we have done, but only because of who you

00:47:34.719 --> 00:47:37.719
are. We pray this in Jesus' name. Amen.
