WEBVTT

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Okay, have a seat. Hey, good morning. Isn't that

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going to be a fun text to go through? You guys

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ready? I'm going to eat some flesh, and yeah,

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we'll get through that in a minute. Hey, glad

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you're here. If you're new with us, we're serious

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about those Bibles in the back. Feel free to

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take one of those. There's a place for you to

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write in the sides. Yeah, so that's for you.

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Don't be afraid to jump up and grab one if you

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don't have it. At Radiant, from the very beginning

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of our church, we have desired and hoped that

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you wouldn't just come here, slide in, slide

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out, that you wouldn't just come here and kind

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of put on a false face, act like you got it all

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together. But what we're really hoping for is

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authenticity. We want you to be real. and honest

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with where you're at, and honest with God. Because

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here's what I know about doing this job for a

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lot of years. We're all messed up, including

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me, right? And we're all in desperate need of

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a Savior. And so one of the things we're inviting

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you to as a church is to get your eyes off yourself

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maybe for a minute and to begin to get your eyes

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on Jesus. to come to Jesus, and that we believe

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that as your vertical relationship with God deepens

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and grows, it will affect the horizontal relationship

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you have with each other. And so we call ourselves

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a family because God has called us to that. We

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call ourselves servants because Jesus served

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and modeled it for us. We call ourselves missionaries

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because he's sending us. to be a radiant reflection

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of him so we're not here to do a show for you

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we're not here to and we say this all the time

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in our church that the the church is not sunday

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morning the church is all week long you're the

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church we want to live that out we do gather

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together every week but we when we gather we

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want you to come and be real and be honest with

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you starting with yourself and your how you see

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yourself A lot of times what I've experienced

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in churches and been a part of and struggled

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with myself is that you walk into the church

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and you're like, oh, I better get my best stuff

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on. I better look really good. Better that nobody

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know what's going on behind the walls. And that

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just doesn't work. And so we want to invite you

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to be real before the Lord. And so what I'm going

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to do is we're going to walk verse by verse.

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Just the way we roll most of the time around

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here is just walk right through God's word. He

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sets the outline. And we're going to pray and

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ask the Holy Spirit to do a work in our hearts.

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And I don't know where you're at. I know that

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every one of us in this room are in different

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places, including me. And so we need Jesus to

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meet us. We need the Spirit of God to work in

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our hearts. Will you guys pray with me right

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now? I don't know where you're at, but maybe

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you just need to open your hands up before the

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Lord and say, God, I just come before you and

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I give all my stuff to you right now. So let's

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pray. Lord, we come before you as just, if we're

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really honest, really broken, confused many times,

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trying to figure out this world, figure out this

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life that we live. And so we come before you

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because we do know that you are the Savior of

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the world. And you're calling us to make you

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Lord over everything. And so we just ask that

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you help us by your spirit to do that, but also

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help us to understand even today at a deeper

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level what it means to be your follower. Love

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you, Jesus. Amen. All right. You can turn to

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John chapter 6. We're going to be there. But

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this is going on our third week in John chapter

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6. I could easily do four weeks. I'm not. This

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is going to wrap it up this week. There is so

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much in here. And if you love to study your Bible,

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you're going to say, oh, he missed things because

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there's so much in here. You remember when we

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went through Romans and every week in Romans,

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I kept saying, this is so difficult. There's

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so much packed in a small amount. John 6 is that

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way, has been that way. It felt like I was studying

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Romans all over. But John 6 is incredibly important.

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And what goes on in John 6 is the only part that

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is mentioned, other than the crucifixion and

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resurrection of Jesus, in all four Gospels, because

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it's that big a deal. And so, before we jump

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into the conclusion of John 6, I would like us

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to consider a few questions. I'm not going to

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ask you this morning to respond. I want you just

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to consider this question as we go through. What

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is... a true disciple of Jesus. That's a language

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that the Bible uses all the time. It calls us

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disciples. Be my disciple, right? It's not a

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language you and I use very often, but what is

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a true, not a, what is a true disciple of Jesus?

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What is at the core of being a true disciple

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of Jesus? Well, we discover in the book of John

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that a disciple is someone who believes in Jesus

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and continues to follow him. That's a pretty

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critical point. Someone who believes in Jesus

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and continues to follow him. So at the core of

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a true disciple of Jesus isn't just someone who

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studies his teachings, but someone whose entire

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life is being reformed to mirror his character,

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his mission, and his heart. I'll say that one

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more time. It's really important to understand

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this. Someone who's a disciple of Jesus is someone

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whose entire life is being reformed. That means

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changed because we're all broken. Being reformed

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to mirror. We always say radiant reflections

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around here. You're a radiant reflection of Jesus.

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You're reformed to mirror his character, his

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mission, and his heart. So at the time of Jesus,

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a disciple wasn't just a student trying to pass

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a test. You're not going to UAA as a disciple.

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It's a very different concept. They lived with

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their rabbi, their teacher. They copied their

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exact way of life, mirrored it, followed him

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everywhere. We would kind of think that's weird

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and creepy today, but that's what a disciple

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did. Being a disciple would reshape your entire

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life. I was this way, and now that I'm following

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this teacher, this rabbi, I become like him.

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And in a sense, there was a whole new identity

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that was being formed. Jesus didn't leave the

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definition of being his disciple up for grabs.

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He constantly... It's coming back to what it

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means, which, by the way, applies to us today

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if you call yourself a Christian. He didn't miss

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any. Like, here's just a few of them, right?

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He lays a few of these out, just most of them

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in John chapter, in John. Look at what John 8,

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31 says. Then Jesus said to the Jews who had

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believed in him, if you continue or abide, is

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the word, in my word, you are my disciples. You

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don't just read the words. You soak in them.

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You live in them. You abide in the truth. That's

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what a disciple does. John 13, verse 34 and 35

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says this, I give you a new command. Love one

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another just as I have loved you. How are we

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to love one another? just as i have loved you

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jesus is talking to him you are also to love

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one another but by this i underline that if you

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have it in your bible by this everyone will know

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that you are my disciples if you love one another

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the sacrificial love of jesus begins to come

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out of you and it's showing on other people and

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it reflects it's it's all sudden goes from you

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that vertical affecting the horizontal John 15

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verse 8, my father is glorified by this, that

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you produce much fruit and prove to be my disciples.

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This means that you are being changed by Jesus

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to begin to reflect his love, his patience, his

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kindness, the fruits of the spirit, right? We

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learn about in the Bible, the fruits of your

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life begin to prove that you are a disciple of

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Jesus. If there's no fruit in your life, You

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may not be a follower of Jesus. That's what he's

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saying. There's fruit. It's going to come out

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of you. And that's to really pause to ask the

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question, like, wow, how's my life? In Luke chapter

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9, verse 23, he says this, then he said to them

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all, that's Jesus, if any of you wants to follow

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after, or that's, if anyone wants to be my disciple,

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if anyone wants to follow after me, Let him deny

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himself, take up his cross daily, and follow

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me. For a disciple of Jesus, it is a daily surrender

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to him. It means putting Jesus' agenda above

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your own ego, above your own comfort, every single

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day. When you become a disciple of Jesus, your

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identity shifts. This is the whole picture of

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baptism, right? Part of the picture of baptism

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is you go into the water, which we're going to

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do on Saturday for many of you in this room,

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but it's a picture of going into the water saying,

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I identify with Christ's death, burial, what

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he did for me, and as I come up out of the water,

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his resurrection, but in coming out of that water,

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I have a new identity in Christ. The old is gone,

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the new has come, the Bible says. It's... It's

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this whole identity shifts from what you do to

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whose you are. What you do many times is how

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we get our identity in this world. But being

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a Christian means it shifts from what you do

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to whose you are. It's an identity based on a

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relationship with Jesus. So Paul says this in

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Galatians 2 .20. I know we'll get to our text

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in a second. He says this, I have been crucified

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with Christ and I no longer live, but Christ

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lives in me. That's the difference. What's it

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mean to be a disciple is that Christ lives within

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you and it changes everything about you, including

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whose you are. So warning, as we jump into six,

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and this is a warning, like I even put in my

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notes, I put warning and I put red around it

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because this is a really big warning. As we jump

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into John 6 today, Jesus tells his disciples,

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what he's going to tell his disciples is really

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hard for them to get their heads around. And

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it very well may be very hard for us. But one

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of the things that I've committed to as a church

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is that there are texts in the scripture that

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are not fun to teach. They're hard. And we're

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not going to miss them. We're going to go right

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through them. And this is one of those texts

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that are a little more difficult. I might not

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want to spend time talking about eating flesh

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and drinking blood. It's just maybe another verse

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I would pick, okay? But we're going to work right

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through it because it's really important. So

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in these verses, Jesus is pointing out the difference

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between a true and a false disciple of Jesus.

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That's what's happening. He's pointing out a

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difference between... A true disciple and a false

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disciple. Okay? So we've talked about what a

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true disciple is. Let's look real briefly at

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a false disciple. A false disciple, another way

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of saying, somebody who thinks they're a follower

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of Jesus but really aren't. Somebody who's embraced

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some of Jesus but they're really not fully in.

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Okay? And the church is full of these, by the

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way. Church general. A false disciple is someone

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who comes to Jesus for reasons other than Jesus.

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You come to Jesus for reasons other than Jesus.

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You come to Jesus to get wealth, to get better,

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to feel well, sickness, whatever it is. You come

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to Jesus to succeed and to prosper. You come

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to Jesus for everything but him. The Bible is

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pretty clear on that, that that's a false disciple.

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So let's get into our text, and we'll see how

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Jesus deals with this question. So if you remember

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in verse 35, and by the way, if you've missed

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this series, we've recorded it twice. I usually

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don't say this very often. Man, it makes a whole

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lot more sense, this text we're about to do,

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if you would attract with the first part of all

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of chapter 6. So go back and listen to it, and

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it'll help you. But Jesus refers to himself as

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the bread of life in verse 35. Now look what

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he says, continues that thought in verse 51.

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Verse 51, he says this, I am the living bread

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that came down from heaven. If anyone eats this

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bread, he will live forever. The bread? that

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I will give for the life of the world is my flesh.

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And that the Jews argued amongst themselves,

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how can this man give us his flesh to eat? Okay,

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so the statement by Jesus is provoking this large

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group of disciples. And that's the way it's referred

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to. These are followers of Jesus. And it's provoked

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them to a place of confusion and controversy.

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Sometimes Jesus' teachings do that, don't they?

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But it's provoked them. They begin to argue amongst

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themselves. And then Jesus just doesn't try to

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defend it. He just jumps right in the middle

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and he takes it even further. Look what he says

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in verse 53. So Jesus said to them, truly I tell

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you, unless, underline that word by the way,

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unless you eat the flesh. The one who eats my

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flesh and drinks my blood has eternal life, and

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I will raise him up on the last day. Because

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my flesh is true food and my blood is true drink,

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the one who eats my flesh and drinks my blood

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remains in me, and I in him. Just as the living

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Father sent me, I live because of the Father.

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So the one who feeds on me will live because

00:15:58.440 --> 00:16:01.740
of me. This is the bread that's come down from

00:16:01.740 --> 00:16:05.919
heaven. It's not like the manna your ancestors

00:16:05.919 --> 00:16:10.159
ate and they died. The one who eats this bread

00:16:10.159 --> 00:16:15.360
will live forever. He said these things while

00:16:15.360 --> 00:16:17.799
he was teaching in the synagogue at Capernaum.

00:16:17.980 --> 00:16:24.450
All right. There's a powerful little word that

00:16:24.450 --> 00:16:27.230
you need to underline. It's in verse 53. It's

00:16:27.230 --> 00:16:31.509
this word, unless. Unless. What Jesus is doing

00:16:31.509 --> 00:16:35.649
in these really strange verses is he's drawing

00:16:35.649 --> 00:16:37.450
a line in the sand. You might want to call it

00:16:37.450 --> 00:16:39.129
that. He's drawing a line in the sand. He says,

00:16:39.210 --> 00:16:44.350
okay, you guys follow me. You guys say you're

00:16:44.350 --> 00:16:47.070
followers of me. I'm going to help you understand

00:16:47.070 --> 00:16:49.429
that. I'm going to draw a line in the sand for

00:16:49.429 --> 00:16:53.559
you to know what truth is. The conditions Jesus

00:16:53.559 --> 00:16:57.679
sets in front of these people, and he sets in

00:16:57.679 --> 00:17:01.200
front of us, he says, look, he says, you have

00:17:01.200 --> 00:17:07.019
to eat my flesh and drink my blood. What? He

00:17:07.019 --> 00:17:09.619
says in verse 53, you can look at that, that

00:17:09.619 --> 00:17:12.720
you might have biological life, like you might

00:17:12.720 --> 00:17:16.119
exist, but real life, eternal life, comes from

00:17:16.119 --> 00:17:20.259
eating his flesh and drinking his blood. Now,

00:17:20.279 --> 00:17:22.619
if that's not strange enough language from Jesus,

00:17:22.700 --> 00:17:25.319
he continues in verse 54, and then he says in

00:17:25.319 --> 00:17:30.700
verse 55 that his body is true food and his blood

00:17:30.700 --> 00:17:36.579
is true drink. 56, those who eat and drink are

00:17:36.579 --> 00:17:41.859
the ones who remain or abide in him. And he says,

00:17:41.880 --> 00:17:45.109
unlike the manna, like normal food, bread that

00:17:45.109 --> 00:17:47.789
I just fed the 5 ,000 with or the manna that

00:17:47.789 --> 00:17:51.349
came down from the sky, that kind of food, it

00:17:51.349 --> 00:17:55.009
doesn't work. It doesn't work. It doesn't give

00:17:55.009 --> 00:17:57.809
eternal life. It means we have a problem on our

00:17:57.809 --> 00:18:00.329
hands. How do you get eternal life? Well, he

00:18:00.329 --> 00:18:02.210
says you have to eat my flesh and drink my blood.

00:18:02.589 --> 00:18:08.210
Maybe to us this sounds pretty weird. Raise your

00:18:08.210 --> 00:18:10.269
hand if it sounds weird. It sounds really weird.

00:18:10.730 --> 00:18:12.329
I'm sorry, I'm the first one to raise my hand.

00:18:12.410 --> 00:18:14.670
It sounds really weird. to have this kind of

00:18:14.670 --> 00:18:18.789
language, all right? But to the Jewish ears of

00:18:18.789 --> 00:18:23.630
that time, it would have been radically, I mean,

00:18:23.650 --> 00:18:27.029
you take our weird, they'd be like, what? And

00:18:27.029 --> 00:18:30.430
here's why. See, the Mosaic law, what they believed

00:18:30.430 --> 00:18:35.490
in that time, prohibited them from eating flesh

00:18:35.490 --> 00:18:39.250
with blood in it. Like, no rare steaks. Cook

00:18:39.250 --> 00:18:42.940
it out. They couldn't even have a steak with

00:18:42.940 --> 00:18:45.539
a little dribble of blood in it because that

00:18:45.539 --> 00:18:48.960
was a no -no. And so to drink blood itself? Are

00:18:48.960 --> 00:18:51.480
you kidding me? So you've got to realize how

00:18:51.480 --> 00:18:55.220
absurd this would sound to them. This would just

00:18:55.220 --> 00:19:01.559
be off the charts. Leviticus 19, if you want

00:19:01.559 --> 00:19:03.940
to go look that up, it talks about that. Leviticus

00:19:03.940 --> 00:19:09.319
19, starting in 26. But in all of this, Jesus...

00:19:09.710 --> 00:19:14.329
He wasn't talking about literal eating. He's

00:19:14.329 --> 00:19:18.569
using a powerful, shocking metaphor for total

00:19:18.569 --> 00:19:23.289
internalization. Meaning, how do you get Jesus?

00:19:24.170 --> 00:19:30.069
How do you get him? This kind of eating or drinking

00:19:30.069 --> 00:19:36.849
means that Jesus is in us and we are in him.

00:19:37.440 --> 00:19:39.180
The Bible uses that term all the time, right?

00:19:39.240 --> 00:19:42.259
If you are in Christ. So he's using a very powerful

00:19:42.259 --> 00:19:45.559
metaphor to help us wrap our heads around this.

00:19:46.480 --> 00:19:50.099
So it's this picture of union with Christ so

00:19:50.099 --> 00:19:54.799
that his life counts for your broken jacked up

00:19:54.799 --> 00:19:57.700
life. His righteous life counts for your broken

00:19:57.700 --> 00:19:59.839
life. That's what he's talking about. There is

00:19:59.839 --> 00:20:04.400
no eternal life except in union with Christ.

00:20:04.519 --> 00:20:08.490
Every one of us has one thing. 100 % of us has

00:20:08.490 --> 00:20:10.950
one thing in common. We're all going to face

00:20:10.950 --> 00:20:18.470
death. We're all going to die. And if you want

00:20:18.470 --> 00:20:22.470
eternal life, there has to be, in Christ, there

00:20:22.470 --> 00:20:25.450
has to be union with Christ. And this is really

00:20:25.450 --> 00:20:28.450
important. And so John Piper says, one of the

00:20:28.450 --> 00:20:30.029
quotes he said I thought was interesting, he

00:20:30.029 --> 00:20:37.170
says, so the pervasive, so the pervasive offer

00:20:37.170 --> 00:20:40.009
of this chapter from beginning to end he's talking

00:20:40.009 --> 00:20:43.470
about chapter six anyone who has may have eternal

00:20:43.470 --> 00:20:47.849
life if they will receive jesus and trust in

00:20:47.849 --> 00:20:51.710
jesus and treasure jesus and be satisfied with

00:20:51.710 --> 00:20:57.329
all that god is for them in jesus meaning eat

00:20:57.329 --> 00:21:02.690
him consume him he is what you go to that's the

00:21:02.690 --> 00:21:05.559
metaphor that jesus is rolling with okay So one

00:21:05.559 --> 00:21:08.819
more thing that we need to understand before

00:21:08.819 --> 00:21:12.759
we move on to the response of the disciples is

00:21:12.759 --> 00:21:19.259
in verse 51, Jesus says, the bread that I will

00:21:19.259 --> 00:21:22.660
give for the life of the world. You see that?

00:21:22.960 --> 00:21:26.500
He says, is my flesh. And what does that mean?

00:21:26.599 --> 00:21:29.759
He's pointing to the cross of Christ. He's pointing

00:21:29.759 --> 00:21:32.539
to the cross that he's about ready to go to.

00:21:34.759 --> 00:21:39.259
He's referring to giving his flesh as a sacrifice

00:21:39.259 --> 00:21:43.200
for the whole world. He's talking about his flesh

00:21:43.200 --> 00:21:46.140
and his blood would be given as a substitution

00:21:46.140 --> 00:21:51.700
for you, for the whole world. So Jesus finishes

00:21:51.700 --> 00:21:56.380
speaking with, he just kind of begins to finish

00:21:56.380 --> 00:21:59.579
speaking with no further explanation. He lets

00:21:59.579 --> 00:22:02.039
it just kind of drop on him. Look what he says.

00:22:03.170 --> 00:22:05.630
He's not justifying like, hey, I told you all

00:22:05.630 --> 00:22:08.089
this metaphor. Let me explain all that to you.

00:22:08.690 --> 00:22:11.009
He doesn't. And I think it's important to understand

00:22:11.009 --> 00:22:13.289
that he just kind of drops it and they're like,

00:22:13.369 --> 00:22:16.250
whoa. They're back on their heels. Look what

00:22:16.250 --> 00:22:22.769
he says in verse 60. Therefore, many of his disciples.

00:22:23.029 --> 00:22:27.589
Who? His disciples. These are people who have,

00:22:27.769 --> 00:22:31.880
these are church people. These are people that

00:22:31.880 --> 00:22:34.460
have lived, that are following. He's not trying

00:22:34.460 --> 00:22:36.500
to convince them, are you really the Messiah?

00:22:36.599 --> 00:22:38.519
They're already saying, oh, you're it, you're

00:22:38.519 --> 00:22:40.980
it, you're it. These are his disciples, right?

00:22:42.119 --> 00:22:44.640
Therefore, many of his disciples heard this.

00:22:44.660 --> 00:22:49.519
They said, this teaching is hard. Who can accept

00:22:49.519 --> 00:22:55.759
it? Jesus, knowing in himself that his disciples

00:22:55.759 --> 00:22:59.460
were grumbling about this, asked them, does this

00:22:59.460 --> 00:23:04.079
offend you? I love this language. Does this offend

00:23:04.079 --> 00:23:06.220
you? We're going to unpack that. Disciples are

00:23:06.220 --> 00:23:10.279
really stirred up by Jesus' words. And they actually

00:23:10.279 --> 00:23:14.420
have a good point. Like, don't poo -poo the disciples

00:23:14.420 --> 00:23:17.180
on this one. They actually are asking a really

00:23:17.180 --> 00:23:20.059
good question. Like, who can accept this? This

00:23:20.059 --> 00:23:22.980
teaching is really hard. Who can really accept

00:23:22.980 --> 00:23:28.000
this? And just a quick side note on this text.

00:23:28.809 --> 00:23:30.809
I think it's important. We're not going to, we

00:23:30.809 --> 00:23:33.349
could do a whole sermon on this piece. But a

00:23:33.349 --> 00:23:35.549
little side note there, is the majority of the

00:23:35.549 --> 00:23:38.029
scholars that work this over, this text over,

00:23:38.210 --> 00:23:42.549
they do not believe that this is the Lord's Supper,

00:23:42.650 --> 00:23:45.509
that he's referring to communion. Okay, so if

00:23:45.509 --> 00:23:47.390
you've grown up with that background, this is

00:23:47.390 --> 00:23:50.190
not what this is about. Instead, he's addressing

00:23:50.190 --> 00:23:52.849
more like the conversation he had with the woman

00:23:52.849 --> 00:23:56.730
at the well in John 4, where he says that this

00:23:56.730 --> 00:24:00.339
is the living water. that I give? A metaphor

00:24:00.339 --> 00:24:03.240
to represent himself to saying, this is what

00:24:03.240 --> 00:24:07.779
you get? So what teaching is so hard to accept?

00:24:08.500 --> 00:24:11.039
What is it that is so hard to accept that the

00:24:11.039 --> 00:24:13.940
disciples are struggling? He is telling his disciples

00:24:13.940 --> 00:24:17.220
like, so R .C. Sproul says this, he says, he

00:24:17.220 --> 00:24:20.759
told his disciples, you have to come into me,

00:24:20.880 --> 00:24:25.559
be united to me, feast upon me, not just a casual

00:24:25.559 --> 00:24:30.099
relationship with me. But I said he's drawn a

00:24:30.099 --> 00:24:32.819
line in the sand. He says, to be a true disciple

00:24:32.819 --> 00:24:36.220
means you have to come over. And you have to

00:24:36.220 --> 00:24:39.759
begin to realize how important, how central Jesus

00:24:39.759 --> 00:24:44.700
is to everything in your life. Is your relationship

00:24:44.700 --> 00:24:50.599
with Jesus casual? Jesus is not wanting that.

00:24:53.000 --> 00:24:58.059
He wants a deep, feasting kind of relationship.

00:24:58.799 --> 00:25:04.700
He wants a deep, intimate, personal relationship

00:25:04.700 --> 00:25:08.960
with you, not a casual one. I said that there's

00:25:08.960 --> 00:25:10.640
going to be lines in here in this text that are

00:25:10.640 --> 00:25:12.579
hard for us because North American culture says,

00:25:12.640 --> 00:25:17.400
I want Jesus on my terms. And this text does

00:25:17.400 --> 00:25:24.019
not allow that. R .C. Sproul later continues

00:25:24.019 --> 00:25:27.500
on. He says, Jesus declared that religion won't

00:25:27.500 --> 00:25:32.759
do it. Church attendance won't do it. God works

00:25:32.759 --> 00:25:38.700
in and of themselves, good works, I'm sorry,

00:25:38.759 --> 00:25:42.279
good works in among themselves won't do it. The

00:25:42.279 --> 00:25:45.380
only thing that gets us into the kingdom of God

00:25:45.380 --> 00:25:49.720
by which we participate in is the gift of eternal

00:25:49.720 --> 00:25:56.180
life, is union with Christ Jesus. Gotta be union

00:25:56.180 --> 00:26:03.559
with Christ Jesus. So, we have to take all of

00:26:03.559 --> 00:26:07.119
Jesus and ingest him. That's what he's saying.

00:26:07.960 --> 00:26:12.119
All of him. I think in verse 61, the followers

00:26:12.119 --> 00:26:17.019
of Jesus started grumbling about how serious

00:26:17.019 --> 00:26:19.140
Jesus was calling them. This is what they're

00:26:19.140 --> 00:26:22.019
grumbling like, are you kidding me? You want

00:26:22.019 --> 00:26:24.779
me to do, you want me to that kind of follower?

00:26:25.480 --> 00:26:31.190
How? How all? In he wants us to be. Can you believe

00:26:31.190 --> 00:26:38.750
he's asking us to step over that far? So Jesus

00:26:38.750 --> 00:26:43.829
says, does this offend you? My favorite part

00:26:43.829 --> 00:26:45.490
of the whole, like one of my favorite parts of

00:26:45.490 --> 00:26:47.990
this whole section. Does this offend you? Well,

00:26:48.069 --> 00:26:53.869
does what I say and been saying really offend

00:26:53.869 --> 00:26:57.130
you? Like he's not justifying, he's not trying

00:26:57.130 --> 00:26:59.410
to explain it. He just kind of looks and goes,

00:26:59.549 --> 00:27:01.490
so, what I'm saying, that bothers you, huh? But

00:27:01.490 --> 00:27:03.670
here's the thing. This word offend, you and I

00:27:03.670 --> 00:27:06.170
understand the word offend, but this word offend

00:27:06.170 --> 00:27:10.190
is translated, means, when it's translated, it's

00:27:10.190 --> 00:27:13.170
not the way we understand offend. It means give

00:27:13.170 --> 00:27:17.730
up believing. Give up believing. It means fall

00:27:17.730 --> 00:27:21.829
away. Does this, things are hard things I'm saying,

00:27:22.029 --> 00:27:24.690
put you in a place that you're going to give

00:27:24.690 --> 00:27:29.759
up believing? That's what he's saying. So I was

00:27:29.759 --> 00:27:31.819
talking to, you guys remember last week I kind

00:27:31.819 --> 00:27:35.079
of introduced Lauren who was one of the elders

00:27:35.079 --> 00:27:37.160
of Radiant Fairbanks when we started that church.

00:27:37.319 --> 00:27:39.960
He was here visiting and we were kind of just

00:27:39.960 --> 00:27:43.859
talking through like it's been coming up on 20

00:27:43.859 --> 00:27:46.099
years since we started the first Radiant of five

00:27:46.099 --> 00:27:48.339
Radiant churches. I've been doing this for a

00:27:48.339 --> 00:27:50.279
little while. And we were just reflecting back

00:27:50.279 --> 00:27:53.500
on people. I was asking questions. Oh, what's

00:27:53.500 --> 00:27:56.740
so -and -so doing? What's so -and -so? We got

00:27:56.740 --> 00:27:58.539
to this point where he was sharing about a couple

00:27:58.539 --> 00:28:02.339
people that have totally walked away from the

00:28:02.339 --> 00:28:05.660
Lord. Like they've turned. They don't believe.

00:28:08.119 --> 00:28:11.059
These were people that were in leadership in

00:28:11.059 --> 00:28:13.000
our church at one point. And it just broke my

00:28:13.000 --> 00:28:15.359
heart. It was so sad. I just started thinking,

00:28:15.400 --> 00:28:18.400
oh my gosh. Because I look at all you guys, I

00:28:18.400 --> 00:28:22.259
love you guys. I don't want to see anybody walk

00:28:22.259 --> 00:28:26.980
away from Jesus. And I was going back and thinking

00:28:26.980 --> 00:28:29.640
through people this last week, and this was right

00:28:29.640 --> 00:28:31.140
in my mind, and I'm thinking, oh my goodness,

00:28:31.380 --> 00:28:38.380
how sad. And Jesus asks another probing question.

00:28:38.599 --> 00:28:47.180
Look at what he says in verse 62. He says, then

00:28:47.180 --> 00:28:51.539
what if you were to observe the Son of Man ascending

00:28:51.539 --> 00:28:57.460
to where he was before? I think this verse, Jesus

00:28:57.460 --> 00:28:59.859
is trying to help restore their perspective.

00:28:59.980 --> 00:29:04.440
He says, hey, what if right now you saw me rising

00:29:04.440 --> 00:29:10.319
up to glory? And you saw angels come down, and

00:29:10.319 --> 00:29:13.380
man, it was beautiful. Would that offend you?

00:29:14.440 --> 00:29:16.500
Would that offend you when you see me elevated

00:29:16.500 --> 00:29:22.400
up? You're like, yeah. No, of course not. You'd

00:29:22.400 --> 00:29:24.259
be hyped for that, right? You'd be like, whoa.

00:29:24.859 --> 00:29:31.420
Did you see that show? So disciples, take a minute

00:29:31.420 --> 00:29:36.119
and remember, take a minute and remember, disciples,

00:29:36.319 --> 00:29:43.700
who I am and whose life, who gives life. Remember,

00:29:43.799 --> 00:29:45.980
so he's kind of saying, he's like, do you remember,

00:29:46.259 --> 00:29:48.359
do you know who I am? I'm the one that's going

00:29:48.359 --> 00:29:51.539
to go. And you're going to be excited about that.

00:29:51.559 --> 00:29:53.200
Remember who I am and who gives life? Remember

00:29:53.200 --> 00:29:56.640
we talked about it in John chapter 1? Look at

00:29:56.640 --> 00:30:02.559
verse 63. The Spirit is the one who gives life.

00:30:03.299 --> 00:30:05.859
The flesh doesn't help at all. The words that

00:30:05.859 --> 00:30:08.920
I have spoken to you are Spirit and are life.

00:30:09.859 --> 00:30:11.940
He says two things I see in these two verses.

00:30:12.460 --> 00:30:15.480
First one is that the flesh he's talking about

00:30:15.480 --> 00:30:17.299
here is human flesh. He says your flesh won't

00:30:17.299 --> 00:30:20.470
help you. Your flesh won't help you. You cannot

00:30:20.470 --> 00:30:23.549
get to God on your own. And number two is that

00:30:23.549 --> 00:30:26.650
the Spirit is the one who brings life. The Spirit

00:30:26.650 --> 00:30:30.869
pierces your heart. The Spirit of God makes you

00:30:30.869 --> 00:30:36.369
aware of your need for Jesus. That's what I love

00:30:36.369 --> 00:30:39.470
when I hear a lot of your stories. That there

00:30:39.470 --> 00:30:41.829
was a moment many times where you go, God began

00:30:41.829 --> 00:30:45.390
to pierce my heart. The Spirit of God made it,

00:30:45.410 --> 00:30:47.250
and all of a sudden I began to understand and

00:30:47.250 --> 00:30:51.519
see things differently. You can't do it in your

00:30:51.519 --> 00:30:54.740
own strength. Now Jesus becomes very, turns and

00:30:54.740 --> 00:30:58.119
becomes very blunt with those who are sitting

00:30:58.119 --> 00:30:59.799
there, standing there listening. Look at verse

00:30:59.799 --> 00:31:06.619
64. But there are some among you who do not believe.

00:31:08.420 --> 00:31:10.940
For Jesus knew from the beginning that those,

00:31:10.960 --> 00:31:13.940
beginning those who did not believe and the ones

00:31:13.940 --> 00:31:20.460
who would betray him. He said this. He said,

00:31:20.599 --> 00:31:23.880
this is why I told you that no one can come to

00:31:23.880 --> 00:31:26.960
me unless it is granted to him by the Father.

00:31:27.599 --> 00:31:33.599
Okay, so eventually all the false disciples will

00:31:33.599 --> 00:31:38.099
find some reason to stop believing. Being a disciple

00:31:38.099 --> 00:31:41.000
of Jesus is making a commitment to follow him

00:31:41.000 --> 00:31:44.440
with all of your life for the rest of your life.

00:31:46.920 --> 00:31:51.500
So many of these who are claiming to be Jesus'

00:31:51.640 --> 00:31:56.279
disciples were faced with the decision. By the

00:31:56.279 --> 00:31:58.200
way, this may not be the way to grow a church.

00:31:59.700 --> 00:32:02.400
He just kind of calls them out. Do you remember

00:32:02.400 --> 00:32:04.480
how many people were following Jesus up to this

00:32:04.480 --> 00:32:08.579
point? We don't know exactly how many were in

00:32:08.579 --> 00:32:10.960
this discussion, but we know how many he fed.

00:32:12.079 --> 00:32:17.960
And there are thousands. And many of them, are

00:32:17.960 --> 00:32:21.660
claiming to be disciples of Jesus, and now they're

00:32:21.660 --> 00:32:25.759
faced with the decision, is Jesus truly their

00:32:25.759 --> 00:32:31.079
Savior and Lord? Now look at the saddest verse

00:32:31.079 --> 00:32:38.819
in chapter 6, verse 66. From that moment, many

00:32:38.819 --> 00:32:43.119
of his disciples turned back and no longer accompanied

00:32:43.119 --> 00:32:50.470
him. Can you picture this moment? It would be

00:32:50.470 --> 00:32:57.910
like this. All of you, but just a few, stand

00:32:57.910 --> 00:33:01.190
up, turn around, and walk out that door, and

00:33:01.190 --> 00:33:04.190
I never see you again. You're like, I am done.

00:33:05.609 --> 00:33:09.690
Done believing in Jesus. I'm done with this church.

00:33:09.789 --> 00:33:13.009
I'm out of here. That's exactly what happens.

00:33:17.420 --> 00:33:23.700
It's a really sad moment. People who once were

00:33:23.700 --> 00:33:27.299
super excited about Jesus now move on to other

00:33:27.299 --> 00:33:33.279
things. Now the once large crowd is now 12 guys

00:33:33.279 --> 00:33:38.640
standing there with Jesus. 12 dudes. Jesus says

00:33:38.640 --> 00:33:41.859
to the 12 that are standing there, look what

00:33:41.859 --> 00:33:49.779
he says in verse 67. So Jesus said to the twelve,

00:33:50.000 --> 00:33:58.119
you don't want to go away too, do you? You don't

00:33:58.119 --> 00:34:01.819
want to go away too, do you? He's not begging

00:34:01.819 --> 00:34:07.819
them to stay, is he? Exalting Jesus' commentary,

00:34:07.980 --> 00:34:09.960
one of the commentaries I was looking at said

00:34:09.960 --> 00:34:12.619
this, after watching these false disciples turn

00:34:12.619 --> 00:34:15.420
away, Jesus turns to the twelve and he asks them

00:34:15.420 --> 00:34:18.889
if they want... to leave as well jesus didn't

00:34:18.889 --> 00:34:22.389
ask this question for his sake he wasn't alarmed

00:34:22.389 --> 00:34:26.329
that so many had left jesus knew his disciples

00:34:26.329 --> 00:34:30.409
were his and he was actually preserving them

00:34:30.409 --> 00:34:36.010
this question wasn't intended to assure jesus

00:34:36.010 --> 00:34:39.289
of their commitment to him it was an opportunity

00:34:39.289 --> 00:34:42.929
for the disciples to make a confession of faith

00:34:45.900 --> 00:34:50.099
was saying are you all into now look what peter

00:34:50.099 --> 00:34:52.500
says and this is now and we go from the ugliest

00:34:52.500 --> 00:34:56.019
verse in verse 66 to a really cool section here

00:34:56.019 --> 00:35:01.699
that peter says he responds in verse 68 simon

00:35:01.699 --> 00:35:06.260
peter answered lord to whom will we go you have

00:35:06.260 --> 00:35:09.880
the words of eternal life we have come to believe

00:35:09.880 --> 00:35:18.099
and know That you are the holy one of God. I

00:35:18.099 --> 00:35:22.800
see two parts of Peter's confession here. Number

00:35:22.800 --> 00:35:27.579
one is that Jesus is the only one who has eternal

00:35:27.579 --> 00:35:30.679
life. This is what Peter is saying. We don't

00:35:30.679 --> 00:35:35.420
have anywhere to go. We get it. As hard as it

00:35:35.420 --> 00:35:38.260
is. Watching my friends just leave and turn.

00:35:38.760 --> 00:35:41.920
Watching people walk away from you. to experience

00:35:41.920 --> 00:35:44.639
so much great momentum where the churches seem

00:35:44.639 --> 00:35:47.780
to be exploding and everybody's excited too,

00:35:47.860 --> 00:35:50.699
everybody walking away. Where else would we go?

00:35:50.739 --> 00:35:53.519
Because what we know is that you, Jesus, have

00:35:53.519 --> 00:35:59.679
eternal life. Jesus, you're the only one who

00:35:59.679 --> 00:36:04.719
can save. You're the Savior. And I think the

00:36:04.719 --> 00:36:07.329
second part... It's actually, even as powerful,

00:36:07.449 --> 00:36:10.449
more powerful, he says, Jesus is the Holy One

00:36:10.449 --> 00:36:14.610
of God. Now, this statement is powerful. It comes

00:36:14.610 --> 00:36:16.849
out of Isaiah 6. We won't go into a lot of it

00:36:16.849 --> 00:36:19.769
there. You can go back and read Isaiah 6. But

00:36:19.769 --> 00:36:23.889
it's, Isaiah has this prophet, he experiences

00:36:23.889 --> 00:36:27.969
this vision where he's transported to the throne

00:36:27.969 --> 00:36:33.530
room of God. And he's so blown away. By the awesomeness

00:36:33.530 --> 00:36:37.090
of God that he cries out, woe is me for I am

00:36:37.090 --> 00:36:40.170
ruined. And in it he goes over the Holy One of

00:36:40.170 --> 00:36:41.849
God. It's the way it's referred to with God.

00:36:41.929 --> 00:36:48.690
That he's so holy, so amazing. That all he can

00:36:48.690 --> 00:36:52.650
do is go, woe is me for I'm ruined. I'm a wreck.

00:36:53.610 --> 00:36:56.210
Now what's he mean by that? He means there is

00:36:56.210 --> 00:36:59.710
nobody that is beyond Jesus. He is God and God

00:36:59.710 --> 00:37:04.800
alone. And what Peter's saying is, I got no other

00:37:04.800 --> 00:37:07.280
thing. I got nothing else to say but that you

00:37:07.280 --> 00:37:10.780
are my Savior, and church, you are my Lord, Jesus.

00:37:10.840 --> 00:37:16.260
You are my Lord. So Peter opens his mouth to

00:37:16.260 --> 00:37:21.539
confess his faith, and he unmistakably declares

00:37:21.539 --> 00:37:27.090
that Jesus alone is his Savior and Lord. Being

00:37:27.090 --> 00:37:30.070
a true disciple of Jesus begins by knowing and

00:37:30.070 --> 00:37:33.030
believing that Jesus is the Holy One of God.

00:37:33.730 --> 00:37:35.969
That's why John opens up with saying, in the

00:37:35.969 --> 00:37:37.630
beginning was the Word, and the Word was with

00:37:37.630 --> 00:37:39.150
God, and the Word was God. What is he saying?

00:37:39.269 --> 00:37:46.010
He's God. And God has come to this earth to bear

00:37:46.010 --> 00:37:50.449
your sins upon himself so that you may have eternal

00:37:50.449 --> 00:37:54.900
life with him. That's beautiful. And Peter goes,

00:37:55.039 --> 00:37:58.559
as hard as this is, it's the only thing I know,

00:37:58.579 --> 00:38:00.380
and I'm going to cling to that. And where else

00:38:00.380 --> 00:38:11.260
would we go, Jesus, but to you? You know, being

00:38:11.260 --> 00:38:14.719
a true disciple of Jesus means that we reject

00:38:14.719 --> 00:38:20.440
anyone else, anything else as our Savior and

00:38:20.440 --> 00:38:25.440
Lord, including ourselves. And we turn to Jesus

00:38:25.440 --> 00:38:32.380
alone. This is why we do public baptisms. And

00:38:32.380 --> 00:38:34.900
why we say in our baptisms, when we get baptized,

00:38:35.219 --> 00:38:37.800
I'll say to those who are getting baptized this

00:38:37.800 --> 00:38:42.159
next week, I'll say, who is Jesus to you? And

00:38:42.159 --> 00:38:47.260
your response needs to be, He is my Savior and

00:38:47.260 --> 00:38:50.849
He is my Lord. And we're taking it that serious.

00:38:50.989 --> 00:38:52.469
And I think that's kind of what part of what

00:38:52.469 --> 00:38:54.190
Peter's going, he's like, he's my Savior, my

00:38:54.190 --> 00:38:59.050
Lord, who else do we have to go to? So as we

00:38:59.050 --> 00:39:05.670
conclude this morning, are you a true disciple

00:39:05.670 --> 00:39:13.789
of Jesus? If not, are you ready to put Jesus

00:39:13.789 --> 00:39:18.820
as your Savior and Lord of your life? If that's

00:39:18.820 --> 00:39:21.380
you today, and you are not yet, you have not

00:39:21.380 --> 00:39:25.860
said, I'm on the outside, I'm looking in, I'm

00:39:25.860 --> 00:39:31.199
curious, and that's good. You can be there. But

00:39:31.199 --> 00:39:36.260
is Jesus really, truly your Savior? Is He truly

00:39:36.260 --> 00:39:39.400
your Lord? And you can live in church your whole

00:39:39.400 --> 00:39:41.880
life and think that He's your Savior, but not

00:39:41.880 --> 00:39:46.489
ever release Lord to Him. And so my question

00:39:46.489 --> 00:39:48.190
to you this morning is, I don't know where you're

00:39:48.190 --> 00:39:52.369
at, I don't know, but are you a true disciple

00:39:52.369 --> 00:39:58.809
of Jesus? Lastly, Jesus is constantly pushing

00:39:58.809 --> 00:40:04.769
his disciples to a deeper and deeper faith. We're

00:40:04.769 --> 00:40:08.329
going to see it right to the very end. Peter,

00:40:08.369 --> 00:40:10.909
that made that awesome declaration, what do we

00:40:10.909 --> 00:40:14.989
know about Peter? He denies Christ. Part of what

00:40:14.989 --> 00:40:17.449
70 and 71, which we don't have time to go into,

00:40:17.590 --> 00:40:21.710
but goes point is that, look, I got you. I got

00:40:21.710 --> 00:40:25.610
you. So even Peter and his struggle with faith

00:40:25.610 --> 00:40:32.329
still comes back. So God's got you if you struggle

00:40:32.329 --> 00:40:34.989
with your faith. But what Jesus wants you to

00:40:34.989 --> 00:40:37.989
do, he wants us at Radiant to do, is to go deeper

00:40:37.989 --> 00:40:40.949
and deeper and deeper into who he is and that

00:40:40.949 --> 00:40:45.480
our faith, our tentacles are down in him. The

00:40:45.480 --> 00:40:48.699
more your faith grows in Jesus, it changes everything.

00:40:50.800 --> 00:40:54.940
This is what he wants for us, guys. Let me pray,

00:40:55.019 --> 00:40:57.480
and then we'll respond and sing this morning.

00:40:58.300 --> 00:41:07.400
Band, you can come up. Search our hearts, Lord.

00:41:10.440 --> 00:41:15.289
Help us see where we're really at with you. This

00:41:15.289 --> 00:41:18.230
is not a works -based thing you have called us

00:41:18.230 --> 00:41:22.050
to. We know that by your grace you have come

00:41:22.050 --> 00:41:27.489
to us, that we do nothing in our own power. And

00:41:27.489 --> 00:41:31.590
so, Jesus, we pray right now that you will break

00:41:31.590 --> 00:41:33.769
into our hearts in deeper levels. For those in

00:41:33.769 --> 00:41:37.469
this room who are disciples of you, that you

00:41:37.469 --> 00:41:41.809
will break into even a deeper level of faith,

00:41:41.889 --> 00:41:45.579
of believing. And making you Lord of our life

00:41:45.579 --> 00:41:47.400
that we'll go deeper with you. And for those

00:41:47.400 --> 00:41:52.360
who are saying, I don't know if I am a true disciple

00:41:52.360 --> 00:41:54.940
of Jesus. Then want to. God, will you break into

00:41:54.940 --> 00:41:57.900
their heart. Know that there is nothing they

00:41:57.900 --> 00:42:00.219
can do to earn you. That you have done everything

00:42:00.219 --> 00:42:07.619
for them. That you come to them and offer yourself.

00:42:09.559 --> 00:42:15.860
And you say, eat. Eat of me. So Lord, will you

00:42:15.860 --> 00:42:18.300
move amongst us? Will your spirit do a work in

00:42:18.300 --> 00:42:21.960
our hearts? In your name we pray. Amen.
