WEBVTT

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Hey, it's good to be back with you guys. Thank

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you for letting me be gone last week. Celebrated

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31 years of marriage. Heck yeah. That was all

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right. So I gotta, I gotta, I'll just stop right

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there. My wife says you get in trouble when you

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start doing that and start talking about her,

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so. Hey, a couple little things about, one more

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thing that Jared missed. He didn't talk about

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how good the barbecue's gonna be. Right now,

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just a little sneak peek, we're working on having

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barbecue on Saturday. So we're having a meal

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like at 5 o 'clock. And we're working on possibly

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doing an entire pig. I don't know if that's going

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to work, but that's what we're working on with

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the apple in it. And, you know, if any of you

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shoot a bear and you want to donate the bear,

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we might be able to do the bear on the other

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side of the cooker. It's just kind of Alaska

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pig. That's all it is. Some of you are like,

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that's gross. No, it's not. It's wonderful. All

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right. So I'm going to try to pray with a little

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less feedback. We're going to do this. Hey, you

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guys, if you haven't got a Bible, there's one

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in the back. The blue one is. That's for you.

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Take that home. We're in the Gospel of John.

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We're going to unpack it this morning. But first,

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before I start talking and just blowing it out

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of my mouth here. We need the Holy Spirit to

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do the work, right? So will you pray with me

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and we'll just ask the Lord to do the work as

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we unpack these verses this morning. Lord, man,

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we all face just tremendous amounts of challenges

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and problems and hurdles and things throughout

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our everyday week, day. For those in the room

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right now, Lord, that are facing some really

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serious challenges, I pray you will meet them

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there this morning. Jesus, you are the fixer

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of our problems. You are the one that meets us

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in our darkest place. So Jesus, as we go in this

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morning and we unpack this section in John, which

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is such a cool story, I pray that by your spirit

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that you will meet us right where we sit in all

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of our stuff. Thank you that we don't have to

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come here this morning having it all together.

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Thank you that in all of our brokenness, your

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arms are extended. You just say, look to me.

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Come to me. That's what we want to do this morning.

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Amen. Kind of fading in and out, guys. We're

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all right? All right, we'll go. If not, I'll

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grab the handheld. Hey, on Wednesday morning,

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I got the news that Mike Donaldson, who was the

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very first elder at the very first Radiant Church

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in Fairbanks, went to be with Jesus. I think

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I mentioned to you that in January that I was

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going up there to go spend some time with him,

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and it was really good. And so for about the

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last 30 years, Mike and I... have served alongside

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each other in ministry. So rewind back even farther.

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When Tracy and I were first married, we jumped

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right into being involved with Young Life, and

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Mike was a volunteer leader there. And my kids

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grew up. I don't think I've ever not known Mike.

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But he was a good brother, and he was a brother

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who loved Jesus. Yes, but it's a bit sobering

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because you have somebody you've done so much

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life with, and now they're gone. And so, it really

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caused me to do a lot of thinking this week,

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as you can imagine. When you experience death,

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especially when somebody is so close to you,

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or someone who you've spent so much time with,

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you start thinking about really what matters

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most, don't you? I mean, it's, so I found myself

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just constantly thinking, in fact, Thursday night,

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I think it was, no, Wednesday night is when I

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heard about it. Thursday night I was supposed

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to, I couldn't sleep for hours, just laying there

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and just rehearsing, and it wasn't bad, it was

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just good things. Memories of the past, memories

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of times that, We struggled and challenged together.

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But what I found myself doing is I found myself

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thinking, really as you boiled it all down to,

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I found myself really honestly thinking about

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Jesus. I found myself thinking about Jesus and

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eternity and how temporary life is. Death will

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do that for you, won't it? Our lives are so packed

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with the temporary things of this world. House

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projects, family struggles, work problems, politics,

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world news. I could just go on and on and on

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and you can sit in your chair right now and think

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about what it is that's packing your life full

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of stuff. I'm not saying those aren't important

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things and many of them are very important. And

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many of them, but... My question is, where in

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all of those struggles, in all of the chaos,

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in all of the packed everything in our life moments,

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where is Jesus in all of that? Who is Jesus to

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you in the middle of all of that? Are your eyes

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on Jesus? That's what I found myself when I was

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thinking about Mike and all of the history. That's

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what it came back down to. And so as we've been

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walking verse by verse, letter by letter through

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this gospel of John, you can't walk away from

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not studying John and it's not pointing us to

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Jesus over and over and over again. In fact,

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two weeks ago in John chapter 5, I said that

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the focus was, A call to us to look to Jesus.

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And that's why we have these little bracelets.

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And I think there's more in the back if you want

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one. If not, we'll get them out, throw them on

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there. I'm sure there's plenty of them. Just

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a reminder to look to Jesus with everything.

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Last week, Jared unpacked this idea of come to

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Jesus. Come to Jesus. Don't just look at him,

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come to him. Move toward him. And this week,

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I believe our text is really pushing in front

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of us this question of what do we really think

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Jesus is? What do we really think Jesus is? Like,

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yeah, you're like, yeah, he's God. We talk about,

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okay, at a deep, deep level. And so we're going

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to, as we enter into the gospel, John is constantly

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challenging us to make much of Jesus. It is unapologetically,

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it is massively, like every week you're going

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to hear like this over and over, what are you

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doing with Jesus? Is he Savior and is he really

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Lord of your life? That's what John is pushing

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in front of us all the time. Is he really your

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Savior? And I think the bigger question is, is

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he continuing to be Lord of your life? And so,

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As we enter into chapter 6, chapter 6 is one

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of the most important chapters in this entire

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gospel. Why? Well, because it challenges us to

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think about how important Jesus is to us. How

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serious are you about following him? How important

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is Jesus really to you? I can't stand up here

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and throw that kind of question in front of you

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if I'm not wrestling with it myself. I think

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that's one of the things that God did with my

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heart this week as I'm working through this and

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as I experienced the death of my good friend

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Mike. How serious am I about Jesus? I think in

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North American church, man, we give a lot of,

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there's not a lot of seriousness when it comes

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to Jesus. We may all say, oh yeah, I believe

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in him. How deep is it for you? And so I think

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chapter 6 is going to challenge us in that. Now,

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it's a massive chunk, and today is just going

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to be part one of what could be four parts. I'm

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going to try to do it in two. I'm not going to

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do 71 verses in one week, though. I guarantee

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that. I can't. I'm not that good. But there is

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so much packed in here, and so I encourage you,

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even just on your own, read through it over and

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over. It is a very critical... And here's why

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I think one of the reasons we know it's so critical

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is that this story that we're going to unpack

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today is in every one of the Gospels, all four.

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And you know what the only other story that's

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in every one of the Gospels? The resurrection

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of Jesus. So this is a pretty big deal. And so

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all of... But here's the thing. All of chapter

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6 takes place in a 24 -hour period. And so...

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Here's something else you need to know as we

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go through these verses. And this really kind

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of came alive to me as I studied it this week.

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That Moses, from the Old Testament, the book

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of Exodus, Moses in the Old Testament, and what

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God did through Moses is a major thread in chapter

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6. So I'm going to go back and forth between

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Moses. and Jesus in this situation. But if you

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know your Bibles at all, man, let's keep going

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back to what went on with Moses, because there's

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a thread there. First of all, to the Jews in

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Jesus' day, you need to understand how big a

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deal Moses was. And we understand him. If in

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the church, you've heard of Moses, if you read

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your Bible, he's there. But to the Jew in that

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day, he was their great hero. In their eyes,

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he was responsible for bringing them out of Egypt.

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and leading a whole nation. He was the greatest

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spiritual leader they ever had. They put Moses

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way up there on a pedestal. He was the one that

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went up on the mountain to meet with God and

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to receive the commandments of God that they

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were called to live by. To the Jews, this reverence

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for Moses is the background. In John chapter

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6. You have to understand that. So if you look

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back at John chapter 5, starting in verse 41,

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it says this. For if you believed Moses, you

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would believe me. Jesus is what Jesus is saying.

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If you believe Moses, because I know he's a big

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deal to you all. Like we don't get the weight

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of that. But if you believe Moses, you would

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believe me. Because he wrote about me. That's

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what he says in verse 5. And so in chapter 5,

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Jesus connects himself to Moses. Now in chapter

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6, we discover that God has sent a greater Moses

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to rescue his people. So when you think of Moses,

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you have to also think of Jesus as a greater

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Moses. That's how he's attaching himself to it,

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okay? This rescuer, though, is Jesus. Moses was

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the rescuer. Jesus says, I'm greater. That's

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what's going on behind. So let's jump in verse

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1. We'll get the first four verses. After this,

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Jesus crossed the Sea of Galilee, or Tiberias.

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A huge crowd was following him because they saw

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the signs that he was performing by healing the

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sick. Jesus went up a mountain, sat down there

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with his disciples. Now the Passover, a Jewish

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festival, was near. One of the commentators said

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that as you look at these first four verses,

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the first four verses, the context is set. That

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Jesus is to be understood as a Moses -type figure.

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Okay? First four things you see. One is that

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Jesus is leading a crowd just like Moses did.

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Second thing is that the crowd is following Jesus

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because they saw the signs that he did. was the

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one God used to bring plagues on Egypt. Those

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signs gave the authority to him as one sent by

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God. He gave him the role. He had a power. He

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had a staff. He would do these things. And they

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were like, whoa, he is connected to God. He comes

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from God. The third thing is that his disciples

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went up on a mountain. Moses and Joshua went

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up on a mountain to receive the law from God.

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Fourth thing is that the events took place during

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the Passover. Passover was a yearly celebration

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that celebrated God's rescue of his people from

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Egypt. Incredibly important. You cannot read

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your Bible and not realize how many times the

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Passover comes up. Old and New Testament. It's

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just constantly coming back to it because it's

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a critical moment. They're coming, and so when

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John drops this statement that it is the Passover,

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this is a critical time when there's thousands

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upon thousands of people going to Jerusalem to

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celebrate this event that happened in the Exodus,

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where God rescues his people from Egypt. Now

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think about what it must have been like for Moses.

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I want you to... Put yourself not only in the

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shoes of the disciples today, but also sometimes

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in the shoes of Moses and that involvement, okay?

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So you're going to use your imagination. Go back

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and forth. Think about what it must have been

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like for Moses, who was tasked to lead one to

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two million people out of Egypt into the desert.

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God says, take them. Now, use your imagination.

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You're Moses. Up to two million people. There's

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no vehicles. There's no cars. There's no transportation.

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They're just walking into the wilderness. What

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do we know about the desert wilderness? It's

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a bad place. It's a hard place. What would the

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biggest problem be? Well, it's pretty simple.

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Food and water. What would you eat? What would

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you drink? Hey, you're drinking too much. We

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only have so many gallons, but there's a million

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or two million of you, and you've got to drink

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water. How in the world is God going to provide

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that? So in the story of the Exodus, God would

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provide bread called manna. It would appear each

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day, and they were taught each day to depend

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upon God. That was the theme. That was the theme

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of why the manna? You know, the crazy thing about

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the man, if you remember the story, is every

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time in the morning it would appear and they

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were to eat what they needed. But if they collected

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it, save it, what would happen to it? It'd rot.

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Why? Because God wanted them to learn to depend

00:16:14.179 --> 00:16:19.759
every day in every movement upon him. And so

00:16:19.759 --> 00:16:22.179
he created this system. He provided water for

00:16:22.179 --> 00:16:25.279
them. So in the worst of worst places, in the

00:16:25.279 --> 00:16:30.500
biggest challenges, he said, trust me. Depend

00:16:30.500 --> 00:16:36.600
upon me. Come to me. Like, I'll provide. Like

00:16:36.600 --> 00:16:39.399
Moses, Jesus faced a similar problem. This huge

00:16:39.399 --> 00:16:46.220
crowd had followed him. No food. Okay? So look

00:16:46.220 --> 00:16:50.580
at verse 5. So when Jesus looked up and noticed

00:16:50.580 --> 00:16:53.519
a huge crowd coming toward him, he asked Philip,

00:16:53.600 --> 00:16:59.519
where will we buy bread so that people can eat?

00:16:59.700 --> 00:17:03.539
He asked this to test him, for he himself knew

00:17:03.539 --> 00:17:07.420
what he was going to do. Philip answered him,

00:17:07.619 --> 00:17:12.740
200 denarii worth of bread wouldn't be enough

00:17:12.740 --> 00:17:16.839
for each of them to have a little. One of his

00:17:16.839 --> 00:17:19.079
disciples, Andrew, Simon Peter's brother said

00:17:19.079 --> 00:17:23.960
to him, there's a boy there who has five barley

00:17:23.960 --> 00:17:29.220
loaves and two fish. What are they to so many?

00:17:30.460 --> 00:17:34.119
Interesting little story. If you read it in all

00:17:34.119 --> 00:17:36.700
four of the Gospels, you'll find that there's

00:17:36.700 --> 00:17:38.400
slightly different angles to it. It's the same

00:17:38.400 --> 00:17:41.920
story. Jesus is up on this hillside with his

00:17:41.920 --> 00:17:45.079
disciples. And from the vantage point, he sees

00:17:45.079 --> 00:17:48.059
this huge crowd coming toward him. And one of

00:17:48.059 --> 00:17:50.000
the gospels that says he had great compassion

00:17:50.000 --> 00:17:52.539
on them because they were like lost without a

00:17:52.539 --> 00:17:54.220
shepherd, sheep without a shepherd or something

00:17:54.220 --> 00:17:56.900
along that line. He says basically there's great

00:17:56.900 --> 00:17:59.420
compassion. And the other gospels we see that

00:17:59.420 --> 00:18:03.319
they all come and he sits there and he begins

00:18:03.319 --> 00:18:07.500
to teach them. And there's an estimated 15 ,000

00:18:07.500 --> 00:18:12.180
to 20 ,000 people. All four gospels tells us

00:18:12.180 --> 00:18:15.769
what happened. And presumably, Jesus had taught

00:18:15.769 --> 00:18:17.990
them about the kingdom of God, and so they'd

00:18:17.990 --> 00:18:20.109
had time. And I don't know how in the world they

00:18:20.109 --> 00:18:22.690
did this, but late in the day, they're hungry.

00:18:25.130 --> 00:18:29.809
This is the problem. In Luke, it tells us that

00:18:29.809 --> 00:18:32.029
the disciples approached Jesus and said to him,

00:18:32.309 --> 00:18:35.369
in Luke it says this, send the crowds away so

00:18:35.369 --> 00:18:37.730
they can go into the surrounding villages and

00:18:37.730 --> 00:18:40.250
countrysides and find food. They had a solution.

00:18:40.690 --> 00:18:43.859
We've got to stop the show. There's just too

00:18:43.859 --> 00:18:46.599
many people, and people are getting hungry. Lord,

00:18:46.920 --> 00:18:48.839
they're glued to you, and what you have to say

00:18:48.839 --> 00:18:50.640
is really good, but we've got to come up with

00:18:50.640 --> 00:18:54.579
a plan here. You need to send them all away so

00:18:54.579 --> 00:18:58.140
they can go get food. Notice what Jesus does

00:18:58.140 --> 00:19:03.119
in verse 5 and 6. It says that he uses this situation

00:19:03.119 --> 00:19:09.339
as a test. He asks his disciples, in a sense,

00:19:09.500 --> 00:19:14.619
what do you do? What do we do? He turns to them,

00:19:14.619 --> 00:19:21.180
and he says, what do we do? Why does Jesus ask

00:19:21.180 --> 00:19:23.339
this question? What do you think, church? By

00:19:23.339 --> 00:19:24.880
the way, if you're new, we dialogue here every

00:19:24.880 --> 00:19:27.720
so often, so it's okay. But if you were in this

00:19:27.720 --> 00:19:29.920
situation, and Jesus looks to you, you're one

00:19:29.920 --> 00:19:31.880
of his disciples, and you see this problem, they've

00:19:31.880 --> 00:19:35.920
already brought the problem to Jesus, in the

00:19:35.920 --> 00:19:37.200
sense of, like, you've got to send them away.

00:19:38.680 --> 00:19:41.630
And he says, well, what do we do? What do you

00:19:41.630 --> 00:19:44.250
think? Why do you think Jesus asked them that

00:19:44.250 --> 00:19:51.390
question? What do you think? Why would Jesus

00:19:51.390 --> 00:19:53.450
just not deal with it? Like, oh yeah, you're

00:19:53.450 --> 00:19:56.289
right. Why did he say, hey Craig, you're one

00:19:56.289 --> 00:20:02.369
of my disciples. What do we do, Craig? Why would

00:20:02.369 --> 00:20:08.190
Jesus pose that kind of question? What's that?

00:20:09.250 --> 00:20:11.710
Test their faith. In what way? Like, how does

00:20:11.710 --> 00:20:21.630
he want to, what's he want from them? Yeah. Okay?

00:20:21.829 --> 00:20:23.609
There's no earthly way this is going to happen.

00:20:23.730 --> 00:20:25.049
Acknowledgement. Okay, what did you say, Craig?

00:20:28.390 --> 00:20:31.809
Ah. He wanted them to believe in him. Maybe a

00:20:31.809 --> 00:20:36.329
belief on a deeper level. He wanted them to see

00:20:36.329 --> 00:20:39.849
who he really was. He's asking this question

00:20:39.849 --> 00:20:42.269
because he wanted them to understand his power.

00:20:42.410 --> 00:20:47.109
He wanted them to believe on a deep level. He's

00:20:47.109 --> 00:20:48.730
taking their faith and he's saying, okay, you

00:20:48.730 --> 00:20:51.509
may have some faith. Let's drive that faith deeper.

00:20:52.990 --> 00:20:58.230
Deeper into who I am. He wanted them to put him

00:20:58.230 --> 00:21:03.670
at the center. Ask the question back to Jesus,

00:21:03.869 --> 00:21:08.230
well, what do we do, Jesus? It's almost like

00:21:08.230 --> 00:21:09.769
Jesus was saying, hey, what do we do? And he

00:21:09.769 --> 00:21:12.849
goes, I don't know, what do we do? Turn your

00:21:12.849 --> 00:21:16.329
gaze off of your own solving of a problem and

00:21:16.329 --> 00:21:22.730
get it back on Jesus. What do you do when problems...

00:21:22.730 --> 00:21:25.750
What do you do, church, with the problems you

00:21:25.750 --> 00:21:30.309
face? I always think about this. I get the privilege

00:21:30.309 --> 00:21:34.220
of preaching God's Word. And I look out over

00:21:34.220 --> 00:21:36.400
every one of you and I can see eyes looking back

00:21:36.400 --> 00:21:38.460
at me and every one of you have a different set

00:21:38.460 --> 00:21:44.720
of issues. Jesus knows that. He's willing to

00:21:44.720 --> 00:21:47.619
meet you right there. So what do you do with

00:21:47.619 --> 00:21:51.799
the problems? Maybe it's sickness. Maybe it's

00:21:51.799 --> 00:21:54.059
just plagued with it. What do you do with the

00:21:54.059 --> 00:21:58.180
conflict in your marriage? What do you do with

00:21:58.180 --> 00:22:01.079
the challenges you're facing with your children?

00:22:03.369 --> 00:22:07.390
What about money problems? What about work problems?

00:22:09.269 --> 00:22:13.410
What do you do when you're falsely accused? What

00:22:13.410 --> 00:22:17.250
do you do when you've got to be struggling with

00:22:17.250 --> 00:22:21.470
addiction? What do you do when somebody's been

00:22:21.470 --> 00:22:28.170
unfaithful to you? What do you do when life seems

00:22:28.170 --> 00:22:34.130
to be unraveling? What is the problem that seems

00:22:34.130 --> 00:22:42.829
impossible for you? Give it to Jesus. Give it

00:22:42.829 --> 00:22:47.690
to Jesus. Let go. Let Jesus. Let go of the outcome.

00:22:50.410 --> 00:22:53.490
You're not just giving it to Jesus with an expectation.

00:22:53.589 --> 00:22:56.309
You're saying, God, I surrender all of it to

00:22:56.309 --> 00:23:03.750
you. Even the outcome. Trust. in Jesus. Walk

00:23:03.750 --> 00:23:09.730
with Jesus through it. You know, a lot of times

00:23:09.730 --> 00:23:12.910
when we have a problem, we're trying to find

00:23:12.910 --> 00:23:15.869
a way around the problem. We're trying to find

00:23:15.869 --> 00:23:17.930
a way to get away from that problem. And when

00:23:17.930 --> 00:23:20.390
Jesus says that, many times that's not what we

00:23:20.390 --> 00:23:22.150
get to do. We have to walk through that problem.

00:23:22.309 --> 00:23:24.089
The question is, how are you walking through

00:23:24.089 --> 00:23:27.890
that problem? Are you walking with Jesus? Are

00:23:27.890 --> 00:23:30.690
your eyes on Him? Then I'll walk through it.

00:23:31.599 --> 00:23:33.799
Proverbs 3, 5, and 6. The verse that probably

00:23:33.799 --> 00:23:37.220
has meant more to me over my life than any other

00:23:37.220 --> 00:23:40.920
verse. It says, trust in the Lord with all of

00:23:40.920 --> 00:23:45.599
your heart. And don't lean on your own understanding.

00:23:45.660 --> 00:23:49.680
In all your ways, know Him. I love how the CSB

00:23:49.680 --> 00:23:53.960
says that. I think we have that slide up there.

00:23:54.859 --> 00:23:57.700
It says, trust in the Lord with all your heart.

00:23:57.759 --> 00:23:59.539
And don't lean on your own understanding. In

00:23:59.539 --> 00:24:01.859
all your ways. One of the versions will say,

00:24:01.900 --> 00:24:03.559
acknowledge Him. I like this one because it says,

00:24:03.640 --> 00:24:08.799
know Him. He will make your paths straight. You

00:24:08.799 --> 00:24:12.119
can make sense of it. Maybe not the timing you

00:24:12.119 --> 00:24:15.259
want it to be. Maybe not the way you think it

00:24:15.259 --> 00:24:19.319
should be, but in His way. This is what God is

00:24:19.319 --> 00:24:22.680
asking the Israelites in the wilderness. This

00:24:22.680 --> 00:24:25.819
is what He's doing with them. Trust in the Lord

00:24:25.819 --> 00:24:29.319
with all things, guys. We're going into a desert.

00:24:29.359 --> 00:24:32.180
Are you kidding me? We're thirsty. If you walk

00:24:32.180 --> 00:24:34.960
through the Exodus, you see how much they whine

00:24:34.960 --> 00:24:37.339
and complain. And we're kind of hard on them,

00:24:37.359 --> 00:24:42.240
right? But isn't that our daily challenge? To

00:24:42.240 --> 00:24:46.319
trust Jesus with everything? This is the test

00:24:46.319 --> 00:24:49.019
that he puts in front of his disciples. This

00:24:49.019 --> 00:24:52.880
is also the test he puts in front of us. Look

00:24:52.880 --> 00:24:57.980
what Andrew does in verse 9. In verse 9, he says

00:24:57.980 --> 00:25:02.099
he brings a boy who has five loaves and two fishes.

00:25:02.619 --> 00:25:04.740
Just to kind of give you perspective of what

00:25:04.740 --> 00:25:06.380
this is, because we don't even eat this way.

00:25:07.839 --> 00:25:12.640
Five barley loaves and two fishes. Barley loaves

00:25:12.640 --> 00:25:15.299
were all the poor people ate, just so you know.

00:25:15.559 --> 00:25:19.119
And they were not very big. So I've got five

00:25:19.119 --> 00:25:22.660
little Sailor Boy pilot bread cracker type things

00:25:22.660 --> 00:25:26.019
that... are here, it would not be anything more

00:25:26.019 --> 00:25:30.220
than this. And in here is probably two or three

00:25:30.220 --> 00:25:32.500
or four sardines, which is about the size of

00:25:32.500 --> 00:25:34.740
the fish that they're talking about. And no,

00:25:34.799 --> 00:25:42.519
I don't eat these on a regular basis. He pulls

00:25:42.519 --> 00:25:45.460
them out and says, this is all we got. This is

00:25:45.460 --> 00:25:52.400
all we got. Andrew says, Jesus, this is all I

00:25:52.400 --> 00:25:55.400
got to offer. It's almost comical, isn't it?

00:25:55.519 --> 00:26:00.279
10 ,000, 15 ,000 people? Are you kidding me?

00:26:00.819 --> 00:26:05.420
This is what? This is it? For a long time I thought

00:26:05.420 --> 00:26:07.480
about this, like, is he just being sarcastic?

00:26:08.160 --> 00:26:10.299
Like, this doesn't make any sense. Like, this

00:26:10.299 --> 00:26:13.400
is it. Look what Jesus does. Look at how Jesus

00:26:13.400 --> 00:26:17.799
responds to the problem and their solution. Look

00:26:17.799 --> 00:26:21.079
at verse 10. Jesus said, have the people sit

00:26:21.079 --> 00:26:28.339
down. Then there was plenty of grass for them

00:26:28.339 --> 00:26:31.220
in that place. So they sat down and the men numbered

00:26:31.220 --> 00:26:33.880
5 ,000. The reason we know there's 10 to 15 is

00:26:33.880 --> 00:26:36.099
that when they numbered people, they only would

00:26:36.099 --> 00:26:40.279
count the men in that culture. But men never

00:26:40.279 --> 00:26:43.119
came alone. So we know that there's at least

00:26:43.119 --> 00:26:45.779
that many more people. So that's why they say

00:26:45.779 --> 00:26:50.079
10 to 15. I want you to picture this scene. They're

00:26:50.079 --> 00:26:53.259
there on the hillside. Then Jesus took the loaves.

00:26:53.759 --> 00:26:57.559
And after doing what? That's why we give thanks

00:26:57.559 --> 00:27:01.779
for our food. Jesus said, give thanks. And then

00:27:01.779 --> 00:27:05.960
he distributes to those who are seated. So also

00:27:05.960 --> 00:27:09.400
with the fish, as much as they wanted. When they

00:27:09.400 --> 00:27:11.839
had their full, he told the disciples, collect

00:27:11.839 --> 00:27:14.579
the leftovers so that nothing is wasted. So then

00:27:14.579 --> 00:27:17.079
they collected and filled 12 baskets with the

00:27:17.079 --> 00:27:20.160
pieces from the barley loaves and what was left

00:27:20.160 --> 00:27:26.059
over by those who had it. who had eaten. Just

00:27:26.059 --> 00:27:30.619
like Moses, Jesus miraculously feeds the multitude.

00:27:31.940 --> 00:27:36.519
He takes five little loaves and two fish and

00:27:36.519 --> 00:27:41.279
turns it into an all -you -can -eat buffet. Crazy.

00:27:41.740 --> 00:27:44.259
You're like, really? This is the point you're

00:27:44.259 --> 00:27:48.319
like, I don't know if I believe that. Okay. He's

00:27:48.319 --> 00:27:50.200
either Lord, lunatic, or a liar. One of those

00:27:50.200 --> 00:27:57.990
three. But he did it. Two things that stick out

00:27:57.990 --> 00:28:02.470
from this miracle or sign of Jesus. One, that

00:28:02.470 --> 00:28:08.089
he loves us. He meets our needs, whatever those

00:28:08.089 --> 00:28:11.710
are. The second thing is that the feeding of

00:28:11.710 --> 00:28:15.589
the 5 ,000 sets the stage for Jesus' teaching,

00:28:15.710 --> 00:28:18.450
which is coming in the next chapters. This is

00:28:18.450 --> 00:28:21.630
a critical moment. What Jesus does here sets

00:28:21.630 --> 00:28:26.009
the stage for the future. That he is the bread

00:28:26.009 --> 00:28:27.730
of life. In fact, what he's going to do in the

00:28:27.730 --> 00:28:29.509
future, and we'll see this next week and on,

00:28:29.609 --> 00:28:32.490
is that he, in fact, somebody was telling me,

00:28:32.529 --> 00:28:35.890
it's crazy how many times in John he references

00:28:35.890 --> 00:28:40.210
himself as bread to be eaten. And he says, I'm

00:28:40.210 --> 00:28:43.450
the bread. He's going to go down that road, but

00:28:43.450 --> 00:28:46.309
we're not going to quite go there yet. God miraculously

00:28:46.309 --> 00:28:49.170
meets the needs of the people through his son.

00:28:51.150 --> 00:29:00.309
Jesus. So the bread or what you get is not the

00:29:00.309 --> 00:29:05.309
focus, though. Look at me, church. This isn't

00:29:05.309 --> 00:29:09.190
the focus. What you and I get is not the focus.

00:29:09.710 --> 00:29:11.970
The signs were not for that purpose, were they?

00:29:12.549 --> 00:29:16.369
Jesus was the focus. They were there to point

00:29:16.369 --> 00:29:21.019
our affections, our attention to Jesus. And so,

00:29:21.079 --> 00:29:23.880
before we keep going in this story, think about

00:29:23.880 --> 00:29:27.900
what you would do if you were one of those in

00:29:27.900 --> 00:29:30.839
the crowd that had just been fed. You're on the

00:29:30.839 --> 00:29:33.220
hillside, okay? I'm going to ask you to respond

00:29:33.220 --> 00:29:37.420
to this. You're sitting on the hillside. You've

00:29:37.420 --> 00:29:41.500
just been fed as much as you can eat. And you

00:29:41.500 --> 00:29:43.519
just experienced this buffet of God's provision.

00:29:45.319 --> 00:29:51.019
How would you respond? What would be your response?

00:29:56.599 --> 00:30:03.839
Take a nap? Gratitude? Wow. I mean, you think

00:30:03.839 --> 00:30:05.400
about all those people and they're just like,

00:30:05.539 --> 00:30:10.039
where did this come from? How do they, we can

00:30:10.039 --> 00:30:13.720
have as much as we want? Remember, if you're

00:30:13.720 --> 00:30:15.880
bringing barley loaves, good chance you're not

00:30:15.880 --> 00:30:19.319
got much money. And all of a sudden, you're just

00:30:19.319 --> 00:30:23.039
eating whatever you can have. As much as you

00:30:23.039 --> 00:30:25.099
want. And they're sitting around. There's a buzz.

00:30:25.259 --> 00:30:30.019
It begins to happen. Let's look at how they responded,

00:30:30.180 --> 00:30:35.099
okay? Verse 14. John 6, verse 14 says, When the

00:30:35.099 --> 00:30:38.599
people saw the sign that he had done, they said,

00:30:38.740 --> 00:30:41.759
This is truly the prophet. Underline that in

00:30:41.759 --> 00:30:43.920
your Bible. That's a critical word. Not prophet.

00:30:43.960 --> 00:30:48.059
It's the prophet. Who is... to come into the

00:30:48.059 --> 00:30:52.720
world. Therefore, when Jesus realized that they

00:30:52.720 --> 00:30:57.140
were about to come and take him by force and

00:30:57.140 --> 00:31:00.460
make him king, he withdrew again to the mountain

00:31:00.460 --> 00:31:03.200
by himself. Now, there's a lot going on. We're

00:31:03.200 --> 00:31:05.259
going to touch a lot more of this on as we jump

00:31:05.259 --> 00:31:08.359
in next week to this. But here's, they wanted

00:31:08.359 --> 00:31:11.259
to follow Jesus as king. Good problem, right?

00:31:12.380 --> 00:31:16.650
He just created a huge fan club. 20 ,000 people.

00:31:16.750 --> 00:31:23.690
He just met their needs. The king is here. Jesus

00:31:23.690 --> 00:31:26.529
is the king. And it's a king for their benefit.

00:31:26.730 --> 00:31:30.130
A king that would give them freedom over Rome.

00:31:30.410 --> 00:31:37.250
They wanted to make him their puppet. No, what?

00:31:38.589 --> 00:31:43.930
Yeah, they wanted to make him their puppet. Meaning,

00:31:46.700 --> 00:31:50.119
They were wanting to follow Jesus because of

00:31:50.119 --> 00:31:52.880
what he could do for them. This is what's going

00:31:52.880 --> 00:31:59.319
on. The Jesus of the Bible is not our prophet.

00:32:00.539 --> 00:32:08.160
He's not. But that is how we often treat him,

00:32:08.180 --> 00:32:13.500
isn't it? I'm guilty of it. We bargain with him.

00:32:14.000 --> 00:32:17.369
We follow him as long... is it works for us.

00:32:18.690 --> 00:32:22.650
We want the benefits and the blessings Jesus

00:32:22.650 --> 00:32:26.589
can give us without actually having to obey or

00:32:26.589 --> 00:32:31.269
to surrender to Him fully. That's what I struggle

00:32:31.269 --> 00:32:35.009
with. Every one of us in this room want what

00:32:35.009 --> 00:32:39.710
Jesus has for us. If you deny that, something's

00:32:39.710 --> 00:32:43.150
going on. Because what He gives is good. It's

00:32:43.150 --> 00:32:47.839
right. It's perfect, right? But what Jesus is

00:32:47.839 --> 00:32:50.740
saying is, these things, what you really want

00:32:50.740 --> 00:32:56.740
is me. Not the stuff. Jesus will address this

00:32:56.740 --> 00:33:00.240
later in chapter 6, but now he withdraws. He

00:33:00.240 --> 00:33:02.079
sees what's going on, he knows their hearts,

00:33:02.240 --> 00:33:05.759
and he withdraws into the mountain by himself.

00:33:07.059 --> 00:33:10.539
Look at verse 16. When evening came, his disciples

00:33:10.539 --> 00:33:14.140
went down to the sea, got into the boat, and

00:33:14.140 --> 00:33:17.430
started to cross the sea to Capernaum. Darkness

00:33:17.430 --> 00:33:20.789
had already set in, but Jesus had not yet come

00:33:20.789 --> 00:33:24.109
to them. A high wind rose and the sea began to

00:33:24.109 --> 00:33:29.309
turn. After they had rowed about three or four

00:33:29.309 --> 00:33:33.009
miles, they saw Jesus walking on the sea. He

00:33:33.009 --> 00:33:35.769
was coming near the boat and they were afraid.

00:33:36.690 --> 00:33:41.690
But he said to them, it is I. Don't be afraid.

00:33:43.150 --> 00:33:46.289
Then they were willing. To take him on board.

00:33:46.390 --> 00:33:49.390
And at once, the boat was at the shore where

00:33:49.390 --> 00:33:52.789
they were heading. Now, if you read all the other

00:33:52.789 --> 00:33:55.230
accounts of this, it's crazy. It's like they're

00:33:55.230 --> 00:33:58.589
in this massive storm. And they're scared. These

00:33:58.589 --> 00:34:01.150
are fishermen. These are experienced boat people.

00:34:02.029 --> 00:34:05.089
Jesus had sent them across. And as you think

00:34:05.089 --> 00:34:10.030
about what we just read, we need to remember

00:34:10.030 --> 00:34:12.610
the story of Exodus and the Israelites. We've

00:34:12.610 --> 00:34:15.070
got to go back to that story again, right? In

00:34:15.070 --> 00:34:19.750
the Red Sea. The Egyptian army was in hot pursuit

00:34:19.750 --> 00:34:23.829
of the Israelites, led by this vengeful pharaoh

00:34:23.829 --> 00:34:26.150
who wanted them dead. He wanted to take them

00:34:26.150 --> 00:34:30.289
down for all the pain and suffering. Remember,

00:34:30.309 --> 00:34:32.050
he'd released them, and then he changed his mind

00:34:32.050 --> 00:34:34.610
again, and he was coming after them. But they're

00:34:34.610 --> 00:34:38.190
standing at the sea, this Red Sea, and the army's

00:34:38.190 --> 00:34:41.710
coming, and all they got is their stuff. They

00:34:41.710 --> 00:34:45.869
don't have any way to defend themselves. And

00:34:45.869 --> 00:34:48.190
they're facing this problem that just seemed

00:34:48.190 --> 00:34:50.769
bigger than they could ever imagine. God told

00:34:50.769 --> 00:34:53.630
Moses to stretch out his staff toward the sea.

00:34:53.829 --> 00:34:59.469
And when Moses did that, the sea parted and the

00:34:59.469 --> 00:35:01.530
people walked through on the other ground. And

00:35:01.530 --> 00:35:03.710
we know that they got to the end. The army came

00:35:03.710 --> 00:35:07.630
in. Ocean swallowed them up. Death was theirs.

00:35:08.690 --> 00:35:12.650
Crazy story. In our story, Jesus sends his disciples

00:35:12.650 --> 00:35:16.679
across the sea without him. The sea starts to

00:35:16.679 --> 00:35:22.099
churn, and it gets really rough. Why is the sea

00:35:22.099 --> 00:35:27.139
rough? Because of the high wind that had kicked

00:35:27.139 --> 00:35:31.019
in. A powerful wind was blowing, so the sea was

00:35:31.019 --> 00:35:33.880
churning. And look what it says in Exodus 14,

00:35:34.199 --> 00:35:38.099
what happened with the Israelites. Then Moses

00:35:38.099 --> 00:35:40.280
stretched out his hand over the sea, and the

00:35:40.280 --> 00:35:43.599
Lord drove the sea back with a powerful east

00:35:43.599 --> 00:35:47.940
wind. And all of the wind all of that night turned

00:35:47.940 --> 00:35:51.320
the sea into dry land. So the waters were divided

00:35:51.320 --> 00:35:54.340
and the Israelites went through the sea on dry

00:35:54.340 --> 00:35:59.199
land with the waters like the wall to them on

00:35:59.199 --> 00:36:05.380
their right and on their left. What do you think

00:36:05.380 --> 00:36:09.539
is going on with the winds of the disciples as

00:36:09.539 --> 00:36:14.650
they go out in the boat? And all of a sudden

00:36:14.650 --> 00:36:17.510
they end up on the dry land. So what's going

00:36:17.510 --> 00:36:19.269
on in their minds? They've gone through this

00:36:19.269 --> 00:36:22.690
wind. It's crazy. Jesus boards and all of a sudden

00:36:22.690 --> 00:36:26.230
they're on the bank. And they went through that.

00:36:26.269 --> 00:36:28.550
They have this background, this history, all

00:36:28.550 --> 00:36:31.090
the stuff that's gone on that day before. And

00:36:31.090 --> 00:36:33.809
all of a sudden they're rowing for their life

00:36:33.809 --> 00:36:36.230
and they can't figure out what to do. And there's

00:36:36.230 --> 00:36:37.789
a problem. And all of a sudden they're afraid.

00:36:37.829 --> 00:36:40.719
They see this. what is coming across them walking

00:36:40.719 --> 00:36:43.000
on the water like it's like weird like movie

00:36:43.000 --> 00:36:45.579
stuff and they realize it's jesus and they say

00:36:45.579 --> 00:36:48.219
he says don't be afraid it's me and they let

00:36:48.219 --> 00:36:49.699
him into the boat and the minute they let on

00:36:49.699 --> 00:36:53.320
the boat they're on dry land what would be going

00:36:53.320 --> 00:36:55.639
through your little puny brain as a disciple

00:36:55.639 --> 00:36:58.260
if that was you and you're sitting on the other

00:36:58.260 --> 00:37:06.760
side what do you think what do you think jay

00:37:06.760 --> 00:37:15.269
what do you think What just happened? Why would

00:37:15.269 --> 00:37:19.809
Jesus do this miracle? Why the winds? Why not

00:37:19.809 --> 00:37:23.389
just meet them on the other side? I think every

00:37:23.389 --> 00:37:25.550
time you see a sign in the Gospels, you've got

00:37:25.550 --> 00:37:29.110
to ask this question. Why? Why would Jesus do

00:37:29.110 --> 00:37:35.849
that? Jesus walked to them on the water for the

00:37:35.849 --> 00:37:41.260
same reason he fed the 5 ,000. Same reason. So

00:37:41.260 --> 00:37:44.599
they would witness his power and understand and

00:37:44.599 --> 00:37:47.920
know him at a deeper level. He wanted the roots

00:37:47.920 --> 00:37:52.159
of their life to go deep into who he was. Get

00:37:52.159 --> 00:37:54.980
me. And we're going to see this unpacked in the

00:37:54.980 --> 00:37:57.500
rest of John chapter 6. He's going to go even

00:37:57.500 --> 00:38:00.079
deeper with them in this area. And he wants to

00:38:00.079 --> 00:38:03.519
do that with us. He says, stop having this shallow

00:38:03.519 --> 00:38:07.699
faith. I want you to see how big I am. how wonderful

00:38:07.699 --> 00:38:10.800
I am, how I can deal with your problems, how

00:38:10.800 --> 00:38:14.280
I can deal with your life, how I am bigger than

00:38:14.280 --> 00:38:17.940
those things. That's what he's saying. And so

00:38:17.940 --> 00:38:20.099
when he gets in the boat, they're afraid, of

00:38:20.099 --> 00:38:22.480
course, and he gets in and goes, what's the difference,

00:38:22.679 --> 00:38:29.300
Jesus? Jesus is the difference. He's showing

00:38:29.300 --> 00:38:34.519
them that he is their Savior. Who saved them

00:38:34.519 --> 00:38:38.719
in the boat? Jesus. Who fed them on the hill?

00:38:39.280 --> 00:38:43.300
Jesus. Who turned water into wine? Jesus. You

00:38:43.300 --> 00:38:45.079
just go down miracle after miracle. Who did it?

00:38:45.559 --> 00:38:50.760
Jesus. He's our Savior. He's calling them, though,

00:38:50.840 --> 00:38:53.900
not just to say, yep, you're my Savior, but I

00:38:53.900 --> 00:38:57.539
want you, I want to call you to a deeper level

00:38:57.539 --> 00:39:02.739
as Lord of your life. Are you ready to go there?

00:39:04.489 --> 00:39:06.989
This theme carries us all the way through the

00:39:06.989 --> 00:39:10.130
gospel. And it carries us all the way through

00:39:10.130 --> 00:39:12.710
the birth of the new church in Acts. And it carries

00:39:12.710 --> 00:39:15.150
us through all the epistles. And it carries us

00:39:15.150 --> 00:39:18.190
all the way through. And he's calling us to say,

00:39:18.309 --> 00:39:21.929
are you want me, is Jesus not just your Savior,

00:39:21.969 --> 00:39:25.889
but is he your Lord? Are you serious about that?

00:39:26.090 --> 00:39:29.309
Are you ready to go there? Are you ready to have

00:39:29.309 --> 00:39:32.769
a deeper level of faith in him? Not a faith that

00:39:32.769 --> 00:39:36.349
earns anything. But a faith that trusts in a

00:39:36.349 --> 00:39:39.429
Savior where you had nothing to do with it. Did

00:39:39.429 --> 00:39:42.190
they have anything to do with the food? Did they

00:39:42.190 --> 00:39:45.210
have anything to do with the storm being calmed?

00:39:45.309 --> 00:39:53.289
No. It was all Jesus. He's calling them to not

00:39:53.289 --> 00:39:56.889
have a faith where Jesus is your puppet. Where

00:39:56.889 --> 00:40:00.090
he is there for your needs, although he will

00:40:00.090 --> 00:40:03.559
meet your needs. Maybe not always the way you

00:40:03.559 --> 00:40:11.139
want him to. But is he Lord? He's calling us

00:40:11.139 --> 00:40:16.059
to a faith where Jesus is Savior. And you accept

00:40:16.059 --> 00:40:18.579
the fact that he paid for your sins. You're not

00:40:18.579 --> 00:40:21.559
trying to earn it anymore. But you're honestly

00:40:21.559 --> 00:40:24.400
looking at your life and you're going, I'm a

00:40:24.400 --> 00:40:30.300
mess. It's me that is in need of a Savior. I

00:40:30.300 --> 00:40:34.079
am. Struggling. A lot of the stuff I'm struggling

00:40:34.079 --> 00:40:36.679
with, a lot of the problems I'm facing is because

00:40:36.679 --> 00:40:41.519
of my own brokenness. And I can do nothing to

00:40:41.519 --> 00:40:46.519
earn God's saving grace. But He gives it anyway.

00:40:47.500 --> 00:40:51.679
He is your Savior. He paid for your sins when

00:40:51.679 --> 00:40:57.460
He hung on that cross. He is your Savior. He

00:40:57.460 --> 00:41:03.670
did it for us. And then he says, I'm calling

00:41:03.670 --> 00:41:06.409
you to a faith where Jesus is Lord over all.

00:41:07.650 --> 00:41:10.530
In every area of your life. Are you good at it?

00:41:10.550 --> 00:41:13.590
No. I struggle with it every day, just like you.

00:41:14.769 --> 00:41:18.150
But here's the call. He's calling every one of

00:41:18.150 --> 00:41:24.269
us, every day, to say, Jesus, I want you to be

00:41:24.269 --> 00:41:28.429
Lord. That means rule over all of my life, in

00:41:28.429 --> 00:41:32.909
every area of my life. All to Jesus I surrender.

00:41:33.889 --> 00:41:37.730
All to him I freely give. That's what he's calling

00:41:37.730 --> 00:41:40.289
us to. In fact, the crazy thing is that's what

00:41:40.289 --> 00:41:42.929
community is for too, is to one another each

00:41:42.929 --> 00:41:45.630
other to that place. That's why we need each

00:41:45.630 --> 00:41:49.349
other, because we're all a bunch of broken -hearted,

00:41:49.489 --> 00:41:52.889
jacked -up people who need a Savior, who need

00:41:52.889 --> 00:41:55.650
that Lord, and we need to be reminded, we need

00:41:55.650 --> 00:41:59.210
each other to push each other toward that. That's

00:41:59.210 --> 00:42:01.190
why we're in a marriage where your marriage needs

00:42:01.190 --> 00:42:03.349
to be centered around Christ. If it's not centered

00:42:03.349 --> 00:42:05.590
around Christ, you have two individual selfish

00:42:05.590 --> 00:42:10.210
people. And Jesus says, no, that's not the way

00:42:10.210 --> 00:42:11.610
it's supposed to work. It's not the way I designed

00:42:11.610 --> 00:42:14.289
it. I designed myself to be at the center where

00:42:14.289 --> 00:42:20.190
the two of you are pulling to me. Together. For

00:42:20.190 --> 00:42:24.510
Jesus is Lord. He's Lord over all. I want a band

00:42:24.510 --> 00:42:27.300
to come on up, you guys. Shut this down. This

00:42:27.300 --> 00:42:30.260
week I really want you to think through. What

00:42:30.260 --> 00:42:34.820
does it mean for me to surrender all of my life

00:42:34.820 --> 00:42:37.539
to the Lord? Not everything is going to happen

00:42:37.539 --> 00:42:40.579
in one moment. But what areas do you need to

00:42:40.579 --> 00:42:44.679
lay down at the feet of Jesus and say, you got

00:42:44.679 --> 00:42:50.019
this, not me. All to Jesus. I surrender. I think

00:42:50.019 --> 00:42:52.340
the beautiful picture, we celebrate communion

00:42:52.340 --> 00:42:54.219
every week. And please, don't take communion.

00:42:55.920 --> 00:42:59.500
You're not a follower of Jesus. We have communion

00:42:59.500 --> 00:43:03.940
in the back. And for us, it is a regular, not

00:43:03.940 --> 00:43:08.599
just a reminder, but how significant Jesus really

00:43:08.599 --> 00:43:12.480
is. That his body was broken, that his blood

00:43:12.480 --> 00:43:17.639
was shed for me, Savior. And that what he did

00:43:17.639 --> 00:43:20.980
requires, it calls me to consume him to say,

00:43:21.360 --> 00:43:23.179
I need all of you. In fact, we're going to unpack

00:43:23.179 --> 00:43:26.099
this next week in the last part of chapter 6

00:43:26.099 --> 00:43:28.219
where he just kind of goes into this fact. He

00:43:28.219 --> 00:43:33.059
says, eat me. Drink me. And you're like, what?

00:43:34.019 --> 00:43:37.480
What he's saying is take me in. Make me Lord

00:43:37.480 --> 00:43:39.380
of your life. So as you go to the communion table

00:43:39.380 --> 00:43:43.239
today, go there with this posture of saying,

00:43:43.360 --> 00:43:47.960
God, I know I'm a mess, but I take these elements

00:43:47.960 --> 00:43:51.949
and remember who you really are. And I give my

00:43:51.949 --> 00:43:55.190
life, I continue to surrender to the lordship

00:43:55.190 --> 00:44:00.489
of you, Jesus, in my life. And I thank you for

00:44:00.489 --> 00:44:02.989
your body that was broken for me and your blood

00:44:02.989 --> 00:44:06.489
that was shed for me. That I may have real life

00:44:06.489 --> 00:44:17.840
in you. Let's pray together. Lord. It's only

00:44:17.840 --> 00:44:19.920
by the power of your spirit that any of this

00:44:19.920 --> 00:44:26.500
can really happen in our lives. Thank you, Jesus,

00:44:26.619 --> 00:44:28.960
that you love us so much that you provide for

00:44:28.960 --> 00:44:33.719
us. Thank you that you love us so much that you

00:44:33.719 --> 00:44:36.599
would tell us over and over, make me Lord of

00:44:36.599 --> 00:44:41.579
your life. Put me first in your life. Lord, today

00:44:41.579 --> 00:44:44.800
as we sit here and respond, I pray that you will

00:44:44.800 --> 00:44:48.119
help us. To deal with our own hearts right where

00:44:48.119 --> 00:44:56.500
we sit. To help us to surrender to you. In your

00:44:56.500 --> 00:44:56.980
name we pray.
