WEBVTT

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Good morning. So, not a cozy group today. Looking

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around and I'm going, either you guys have chosen

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not to take Memorial Day weekend and go camping

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or doing something fun, or you're smart. Because

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everybody else is gone doing that. And I just

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got to tell you a story I heard. So the Turner

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GC, I think there's like seven or eight guys.

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Is that right? He's doing the math back there.

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They're all bear hunting. And this is a place

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they've gone every year. Well, the word is that

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it was so cold, they all had to snuggle into

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one tent, and they didn't sleep all night, and

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it's snowing like crazy. So just for the record,

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we're in a better place right now. Anyway, so

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I hope to get one. That would be awesome, or

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two or three, whatever. But right now, all of

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them they've seen are a long ways away. So, hey,

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before we get into... unpacking God's Word together,

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I want to start with a question. And I like it

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because we're a little cozier this morning, but

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still you're going to have to speak out. But

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we need to do this every so often. So, you know,

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our verse for the church where we get our name

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radiant is Psalm 34, verse 5. It says, Those

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who look to the Lord are radiant. Their faces

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shall never be ashamed. And it's this idea that

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we as a people, no matter where we're at, no

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matter what walk in life we're at, That we purposefully

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fix our eyes on Jesus. And the Bible says that

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changes us. It changes us. And I know that for

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certain. When I'm not in God's word or I'm just

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kind of doing my own thing over here, there's

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a whole lot of change that happens in my life.

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I'm not being made more and more like him. But

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when I'm... I'm running to him. My eyes are fixed

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on him. I'm in his word. There's change that

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happens. And so I think it's really important

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as we look together at Jesus that if God is doing

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that transformative work in your life, as your

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eyes are on him, that we declare it. We have

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several Sundays ago that we do a thing called

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Thank You, Jesus. But this one, I just want to

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ask us this morning, As you're fixing your eyes

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on Jesus, what change is happening in you? What

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are you seeing that transformation taking place?

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What's changed for you? It may be simple. It

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may be a perspective. But it may be massive too.

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It may be in your marriage. It may be in a lot

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of things. So I don't want to fill your mouth.

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Does anybody have anything like that this morning?

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That you would say, you know what? I know as

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I fix my eyes on Jesus. Change is happening,

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and I can see it. Anybody? Yeah. What's that?

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Okay, so the way you react today is different

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than what it used to be before. So different.

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Very good. What else? Yeah, way back there. Real

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loud. Yes. Hope is bubbling out as a result of

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it. Good. Yeah. Anybody else? Yeah. Craig. Right

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on. And I know the rest of this story, too, is

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the reason you're here is because those kids

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said, Dad, come to church. Praise God. Yeah.

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Right on. What else? Yeah. Yeah. That's a big

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one. Yeah. Changes the way you see other people.

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And some of that's because we start seeing other

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people through the lens of Jesus, don't we? Yeah.

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Good. Anybody else? Hmm. More thankful. Good.

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Reese. What's that? You're healthier. Yeah. Good.

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Anybody else? Anybody else? So that's it. Okay.

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Let's pray together. If you don't have the Bible,

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the blue Bibles, they're on the back there. Please

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grab one, take it. It's yours to take home. They're

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on the back tables there. But let's pray together,

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and then we'll jump into God's Word. Lord, as

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we journey through John together, we continue

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to ask you to do a work in our hearts. Help us

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see it. and apply it even in a deeper way maybe

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than we've have in the past lord we just ask

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that that you'll even if it's painful that you'll

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do a work in us and so holy spirit we just give

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it to you today and we give this morning to you

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amen all right so as you know we are walking

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verse by verse through john and we're in john

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chapter five so you can turn there but Before

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we get into that, I want to tell you a story.

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When I was about 10 years old, I can clearly

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remember that everything inside of me, this moment,

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when everything inside of me, and I can remember

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the place I was standing, I can remember it right

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down to very vividly. So here's what was going

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on. So inside of me, I didn't want to submit

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to what my parents were telling me to do. I knew

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that was coming. I don't exactly know what it

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was, but I had an agenda and it was being blocked

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and I was just angry. But I very vividly remember

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the reaction I had and so if you can kind of

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picture, it happened inside my kitchen living

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room and I went outside and I was just inside

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because my... agenda was being blocked right

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and so as i went outside i walked out the door

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and i kind of going out and i turned around with

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everything angry inside of me just to respond

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like in the way that i felt like i could express

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myself i turned around and went like that and

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in that moment guess who was looking at me in

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the window him Didn't go well the rest of that

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day. My little dark heart was exposed. He probably

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remembers the sin I was committing, but I sure

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remember the response afterwards too. See, down

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through human history of mankind, mankind has

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rebelled over and over against authority. That

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is part of our story, right? It's part of your

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story. It is definitely part of my story. That

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inside of me, there's this desire to push against

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authority. Starting with Adam and Eve. Right

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back in Genesis 3. The pattern demonstrated is

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that people didn't want to answer to the one,

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no one, including God. Original sin, that's what

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it started. God had a plan, said, this is what

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I want you to do, this is what I don't want you

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to do, and they said, I know better. I don't

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want to submit to that. See, this is the pattern

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of the whole Testament, isn't it? Over and over

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and over. I know, Craig, you're reading right

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through it, right? It's the pattern. You see,

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it's just like, really, more of this? They just

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rebel against God. and it doesn't go well, so

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then they cry out to God, and then God says,

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okay, I'll rescue you, and then they rebel against

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God, and it's just this constant cycle, and if

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you wonder why all those really rough, hard stories

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in the Old Testament are there, it's, I think,

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part of it is just to remind us that we can't

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do this on our own, and so there's this pattern

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of rebellion, and it's in my heart, and I know

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it's in your heart. We struggle with it. And

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only the miracle of the supernatural work of

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God in our hearts allows us to turn from our

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rebellious ways and to submit to Jesus as Lord

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and Master over our life. That's still our struggle

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today. It's what you and I live in, and it is

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only possible to have victory in that through

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the supernatural work of God. And so, the Gospel

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of John, It's calling us to believe in Jesus.

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We've talked about that. The difference between

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believing that Jesus existed and actually believing

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in Jesus is a different thing, right? It's letting

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go. It's saying, God, I believe in you, Jesus.

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But it's not just that we believe in Jesus. We

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believe in him as our Savior and our Lord. Baptism,

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which we'll be doing at Eklutna here at our camp

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out. If you've never been baptized, this is kind

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of a plug also for you to listen and say, I need

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to step forward in faith in this. But baptism

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is this picture of our submission to Jesus as

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Savior and Lord. In fact, we ask the question

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when you're baptized. We say, to who is Jesus

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to you? And your response, if this is real, is

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Jesus is my Savior and my Lord. What John does

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is he is going to expand what this Jesus is.

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Now, he's calling us in the book of John to continue

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to come to, do you really believe in Jesus? Is

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Jesus big to you? Not that he exists, but that

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is he your Lord? Is he your Savior? So we like

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the idea of Jesus being our Savior, don't we?

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That's great. I mean, he did all of it for me,

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and it's free. He rescued me. We love that part.

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And it's important to love it. But we struggle

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with the Lord part the most. We really struggle

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with allowing Jesus, letting Jesus be Lord of

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our life. So there's a shift in John that happens

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in chapter 5. There's this opposition to Jesus

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as Lord. That's the shift. Up to this point,

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he's wonderful. And now you see this shift that

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happens in opposition to him being who he says

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he is, and he says he is Lord. And so there's

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this tension. And Jesus is establishing his authority

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in our lives. And if he does that, as we do that,

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people don't like it. Now, here's the truth is,

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is that people love to call Jesus, oh, he's a

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good teacher. You know what? When Jesus called

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himself, he said, I'm God. He establishes authority,

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and whether we like it or not, this is the tension

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point that we all struggle with. We love him

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as Savior because he's helping us, but do we

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really love him and treat him as Lord? So let's

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look at verse 1. As we look at these verses today,

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Jesus is in charge. This is part of what's going

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on. Jesus is saying, I'm basically in charge.

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And the sign or the miracle reveals the authority

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and the deity of Jesus. Remember, all the signs

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and miracles you see in the Gospels are all pointing

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to his authority to give through the glory of

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God and showing us who he is. And so these signs

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and miracles show us the... authority and the

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deity of Jesus. Okay, so look at verse 1. After

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this, a Jewish festival took place, and Jesus

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went up to Jerusalem. By the way, you're going

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to see this all the time, because Jerusalem is

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elevated way up here, and everywhere you went,

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you had to go up to Jerusalem, so that's why

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it says it that way. By the Sheep Gate in Jerusalem,

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there is a pool called the Seda in Aramaic, which

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is It has five colonnades. Within it, they lay

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a large number of disabled, blind, lame, and

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paralyzed. Okay. I think the reason why John

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lays this out is he wants us to get a visual

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image of what's going on here. Picture this.

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Can you picture this scene? It's a sad picture

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of brokenness. You have these pools and they're

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colonnades and they're just basically a big open

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area. And there are just sick and blind and hurting

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people laying all over. Kind of a rough place.

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It's a place of brokenness, but it's also a picture

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of those wanting to be healed. But why are they

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there? Why are they there at these pools? See,

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I think it is because they believe that there's

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some kind of hope. of healing in these pools,

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and so they're there. But notice in your Bibles,

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there's a verse that's missing. Which one is

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it? Because verse four, it's not there. So the

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reason it's not there is that most New Testament

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scholars believe that this verse four is not

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original, and it was added later in the margins

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of the manuscript to by a scribe trying to copy

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or explain what was going on as he was copying

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the text so verse four if you look down in those

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bibles we send out there it's actually right

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down at the bottom and at the page but this is

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what it says and i think it's important to look

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at it because it helps give us a little context

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it says waiting for for the moving of the water

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because an angel would go down into the pool

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from time to time stir up the water then the

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then the first one to get who got in after this

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water stirred up was recovered from whatever

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ailment they had. Okay. Even though this most

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likely is not the original text, it does show

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us what may have been going on or what they may

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have believed was going on. So they believed

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that if something would happen, the water would

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get all stirred up, and if you could get in first,

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chances are you would get healed. Okay? So look

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at what verse 5 says. One man who... One man

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was there who had been disabled for 38 years.

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When Jesus saw him lying there and realized he

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had already been there a long time, he said to

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him, do you want to get well? Here's the scene.

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Jesus sees a man. Now, he sees a lot of people,

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right? And he doesn't go in and go, whoosh, you're

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all healed. Could have. But he sees this one

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man who is struggling, and he's hopeless. He's

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been disabled longer than Jesus has been alive.

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Think about that. And Jesus looks at the man

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who is surrounded by all these other struggling

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people, and he asks a very curious question.

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And I want you just to think about why. Do you

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want to get well? What kind of question is that?

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Ugh. Right? Do you want to get well? Why would

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Jesus ask this kind of question? Maybe what Jesus

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was asking could go something like this. If you've

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lived your whole life for 38 years this way,

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you have learned how to survive and how to have

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your needs met. If I heal you, Your life will

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radically change. See, the old will be gone and

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a new reality will come. Are you ready for that?

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Are you ready for that? In response to Jesus'

00:17:35.089 --> 00:17:38.329
question, I don't know the exact reason, but

00:17:38.329 --> 00:17:40.869
Jesus asks this very odd question. Like, of course

00:17:40.869 --> 00:17:43.170
he wants to be healed, right? You would think.

00:17:43.230 --> 00:17:46.529
That's why he's there. Here's the man's response.

00:17:47.329 --> 00:17:52.049
Sir? See, guys, look at verse 7. Sir, means he

00:17:52.049 --> 00:17:55.730
doesn't know who Jesus is at this point. He just,

00:17:55.809 --> 00:17:57.329
there's a man, come on, do you want to be healed?

00:17:57.950 --> 00:18:02.289
Sir, the disabled man answered, I have no one

00:18:02.289 --> 00:18:04.730
to put me into the pool when the water's stirred

00:18:04.730 --> 00:18:08.390
up, but while I'm coming, someone gets down,

00:18:08.509 --> 00:18:15.029
goes down ahead of me. That's my excuse. Evidently,

00:18:15.029 --> 00:18:17.589
the man was hoping Jesus would help him get into

00:18:17.589 --> 00:18:20.950
the water at the appropriate time. Like, I could

00:18:20.950 --> 00:18:24.910
use your help, Jesus. But Jesus had other plans,

00:18:25.109 --> 00:18:30.529
which he usually does. Look at verse 8. Get up.

00:18:32.109 --> 00:18:36.309
Huh? Get up, Jesus told him. Pick up your mat

00:18:36.309 --> 00:18:42.049
and walk, or bed. Instantly, the man got well,

00:18:42.170 --> 00:18:47.009
picked up his mat, And started walking. 38 years.

00:18:48.930 --> 00:18:52.809
Boom. Just like that. Think about the authority

00:18:52.809 --> 00:18:58.390
of Jesus just for a minute. Think about the authority

00:18:58.390 --> 00:19:01.849
of Jesus in this moment and in the man's life.

00:19:02.869 --> 00:19:09.789
Two things. Jesus came to him. He didn't even

00:19:09.789 --> 00:19:13.500
ask to be healed. In fact, He didn't even know

00:19:13.500 --> 00:19:17.559
who Jesus was. But Jesus came to him, and he

00:19:17.559 --> 00:19:21.279
says, you. There's a lot of sick people around,

00:19:21.440 --> 00:19:26.480
but he just chose him. See, Jesus has the authority

00:19:26.480 --> 00:19:28.980
to break into your life and to heal you if he

00:19:28.980 --> 00:19:36.420
wants to. He has the authority to do that. Has

00:19:36.420 --> 00:19:41.410
Jesus stepped into your life? When you were not

00:19:41.410 --> 00:19:46.670
even looking for him. Is that true, Craig? That's

00:19:46.670 --> 00:19:49.130
what's happened, right? I love that about your

00:19:49.130 --> 00:19:51.190
story, that recently God has broke into your

00:19:51.190 --> 00:19:53.829
life. Did you go pursuing him or did he come

00:19:53.829 --> 00:20:00.289
after you? This is what Jesus does. Maybe he's

00:20:00.289 --> 00:20:03.930
just brought somebody else into your life to

00:20:03.930 --> 00:20:08.299
point you to this Jesus. I think the second thing

00:20:08.299 --> 00:20:11.200
is that Jesus has authority to heal, to bring

00:20:11.200 --> 00:20:15.140
wholeness. He can do it. We should be praying

00:20:15.140 --> 00:20:17.240
for healing. We should be praying for physical

00:20:17.240 --> 00:20:19.220
healing, emotional healing, spiritual healing,

00:20:19.279 --> 00:20:21.700
whatever that is. We should be asking God for

00:20:21.700 --> 00:20:25.759
that because he can and does have authority in

00:20:25.759 --> 00:20:28.559
those areas. That's why we go to him and say,

00:20:28.579 --> 00:20:32.099
help us. Let's keep going. There's a lot of the

00:20:32.099 --> 00:20:36.319
story still to go. Second part of verse 9 starts

00:20:36.319 --> 00:20:41.019
this way. Now, that day was the Sabbath. So Jesus

00:20:41.019 --> 00:20:45.920
said to the man who had been healed, so the Jews

00:20:45.920 --> 00:20:48.359
said to the man who had been healed, this is

00:20:48.359 --> 00:20:50.400
the Sabbath. The law prohibits you from picking

00:20:50.400 --> 00:20:54.079
up your mat. This is the shift in the story right

00:20:54.079 --> 00:20:58.700
here. Can you believe this? These Jews come to

00:20:58.700 --> 00:21:00.720
him, and we know they're the religious leaders.

00:21:00.900 --> 00:21:03.700
They come to him, and they don't celebrate what

00:21:03.700 --> 00:21:06.619
Jesus has done. You've been sick for 38 years.

00:21:06.940 --> 00:21:10.339
Why are you holding your mat? It just doesn't

00:21:10.339 --> 00:21:14.660
make any sense. But that's what they do. I mean,

00:21:14.720 --> 00:21:19.059
he's been this way for 38 years. They obviously

00:21:19.059 --> 00:21:24.299
know who this cat is. But instead of rejoicing

00:21:24.299 --> 00:21:28.079
and celebrating what Jesus... what Jesus had

00:21:28.079 --> 00:21:35.140
done, they complain about his bed mat. Man, I

00:21:35.140 --> 00:21:36.720
could go down some bunny trails on this one right

00:21:36.720 --> 00:21:39.019
here, but I'm not. We'll stay focused. Because

00:21:39.019 --> 00:21:40.680
we could talk a lot about legalism and what it

00:21:40.680 --> 00:21:45.099
does in this moment, right? I believe Jesus chose

00:21:45.099 --> 00:21:48.839
to heal this man on this specific day to make

00:21:48.839 --> 00:21:51.099
a point to the religious leaders. He could have

00:21:51.099 --> 00:21:53.740
picked any other day. He could have said, just

00:21:53.740 --> 00:21:56.259
get up. But no, he said, get up, pick up your

00:21:56.259 --> 00:22:00.579
bed. Stinky old bed. Why? He's making a point.

00:22:01.799 --> 00:22:06.839
So he wants them to see their lack, them, meaning

00:22:06.839 --> 00:22:10.240
the Jewish leaders, he wants them to see the

00:22:10.240 --> 00:22:13.019
lack of submission to God and his authority.

00:22:14.380 --> 00:22:17.859
They were more concerned about their rules, about

00:22:17.859 --> 00:22:23.339
their desires, than it was God's ways and his

00:22:23.339 --> 00:22:27.609
rules. Jesus was throwing down a challenge flag

00:22:27.609 --> 00:22:31.670
in a sense of whose authority mattered most in

00:22:31.670 --> 00:22:39.329
their life. Is it their own authority or is it

00:22:39.329 --> 00:22:43.170
God's authority? Jesus is saying, I am the authority.

00:22:43.970 --> 00:22:48.809
I am Lord. This should be the question that you

00:22:48.809 --> 00:22:54.589
and I are asking. Whose authority matters most?

00:22:54.730 --> 00:22:57.130
Is it my authority or is it God's authority?

00:22:57.750 --> 00:23:04.210
Is it his ways or is it my way? So they confront

00:23:04.210 --> 00:23:05.829
the man, these Jewish leaders. They confront

00:23:05.829 --> 00:23:08.509
the man instead of celebrating with him and this

00:23:08.509 --> 00:23:12.569
is his response. Look at verse 11. He replied,

00:23:12.950 --> 00:23:15.890
the man who made me well told me pick up the

00:23:15.890 --> 00:23:21.900
man and walk. Who is this man who told you? Pick

00:23:21.900 --> 00:23:25.240
up your mat and walk. They asked, but the man

00:23:25.240 --> 00:23:28.819
who has been healed did not know who he was because

00:23:28.819 --> 00:23:32.880
Jesus had slipped away into the crowd that was

00:23:32.880 --> 00:23:37.160
there. So he goes, I don't know, but it worked.

00:23:37.940 --> 00:23:40.079
Like, why are you calling me out on this one?

00:23:40.180 --> 00:23:44.339
I think if he has authority, at this point, he'd

00:23:44.339 --> 00:23:46.500
be like, why are you asking me this question?

00:23:46.720 --> 00:23:49.519
Can't you see I can move? Like, something changed.

00:23:50.170 --> 00:23:52.970
But they were concerned about his obedience to

00:23:52.970 --> 00:23:59.549
the rule. So the man doesn't even know who healed

00:23:59.549 --> 00:24:02.470
him, and the religious leaders who are upset

00:24:02.470 --> 00:24:07.589
that he healed him, the man on the Sabbath. So

00:24:07.589 --> 00:24:09.049
let's just talk for a second about the Sabbath.

00:24:09.730 --> 00:24:12.529
What's going on here? See, the Sabbath comes

00:24:12.529 --> 00:24:15.509
from the second, starts in the second chapter

00:24:15.509 --> 00:24:18.970
of Genesis, where... which is where God created.

00:24:19.150 --> 00:24:21.970
He worked six days, but on the seventh day, he

00:24:21.970 --> 00:24:27.430
rested. God entered into this Sabbath rest and

00:24:27.430 --> 00:24:32.470
is still in that rest. Even while he is upholding

00:24:32.470 --> 00:24:37.509
the earth by his power, he works and he remains

00:24:37.509 --> 00:24:40.650
in his Sabbath rest. So it's a picture of God

00:24:40.650 --> 00:24:44.529
resting after working. And later, God gave the

00:24:44.529 --> 00:24:49.019
law to his people. To have a day of Sabbath rest

00:24:49.019 --> 00:24:55.380
to reflect on his rest, on what we have in him.

00:24:55.980 --> 00:24:59.000
And so Sabbath was a time of celebration each

00:24:59.000 --> 00:25:02.859
week. You have worked hard for six days, but

00:25:02.859 --> 00:25:05.660
on the seventh day, you were free to focus on

00:25:05.660 --> 00:25:09.940
God, to rest, to celebrate his presence, to celebrate

00:25:09.940 --> 00:25:17.039
his power. It was a time of joy. With Jesus,

00:25:17.059 --> 00:25:20.359
God's presence and power were on display in the

00:25:20.359 --> 00:25:25.960
Sabbath. With Jesus, God's presence and his power

00:25:25.960 --> 00:25:30.859
were on display seven days a week. And so he

00:25:30.859 --> 00:25:33.500
comes in, and so I think Jesus deliberately picks

00:25:33.500 --> 00:25:36.900
the Sabbath to say, look, are you resting in

00:25:36.900 --> 00:25:41.299
me? Am I the focus point? Because I am. I'm the

00:25:41.299 --> 00:25:45.980
one that actually made the Sabbath for you. Jesus

00:25:45.980 --> 00:25:49.140
chose to heal this man on this specific day to

00:25:49.140 --> 00:25:53.839
make a point, to point something out to these

00:25:53.839 --> 00:25:56.700
religious leaders. It's kind of like a major

00:25:56.700 --> 00:26:00.099
flex by Jesus. Like, hey, I wanted them to see

00:26:00.099 --> 00:26:04.859
that their lack of submission to God and His

00:26:04.859 --> 00:26:07.799
authority is the same thing. When they don't

00:26:07.799 --> 00:26:09.619
submit to me, they're not submitting to God.

00:26:10.579 --> 00:26:13.660
And so there's this major flex that I'm the one

00:26:13.660 --> 00:26:16.019
that's the authority. And Jesus has every right

00:26:16.019 --> 00:26:17.759
to do that, and so he's doing that with these

00:26:17.759 --> 00:26:20.359
guys. Look at verse 14. And after this, Jesus

00:26:20.359 --> 00:26:25.099
found him in the temple and said to him, again,

00:26:25.880 --> 00:26:28.460
I'll get to this in a second, see, you are well.

00:26:29.859 --> 00:26:31.660
You're not sinning anymore, so that something

00:26:31.660 --> 00:26:34.019
worse might happen to you. And guys, there's

00:26:34.019 --> 00:26:36.240
a lot of people that take this verse and kind

00:26:36.240 --> 00:26:38.400
of run with it down some bunny trails, but we're

00:26:38.400 --> 00:26:40.240
going to try to stay, I think, to the main point.

00:26:40.359 --> 00:26:42.079
There are a few things that really stand out

00:26:42.079 --> 00:26:46.390
here in this verse. First is that Jesus finds

00:26:46.390 --> 00:26:50.450
the man in the temple. Now you go through a transformation.

00:26:50.509 --> 00:26:52.750
You don't know what God has done. I think what

00:26:52.750 --> 00:26:54.829
this happens, this man goes, man, something supernatural

00:26:54.829 --> 00:26:58.210
happened. I can't explain this. God, what's going

00:26:58.210 --> 00:27:03.150
on here? So where does he go? He goes to the

00:27:03.150 --> 00:27:06.670
temple. And that's where Jesus shows up to him.

00:27:08.829 --> 00:27:11.009
He seems to know that there's something miraculous

00:27:11.009 --> 00:27:14.089
and I gotta go there. And that's where Jesus

00:27:14.089 --> 00:27:16.630
finds him. The second thing is that, again, Jesus

00:27:16.630 --> 00:27:21.569
pursues him. He finds him. And he quietly does

00:27:21.569 --> 00:27:25.190
it. He says, look, you're different now, aren't

00:27:25.190 --> 00:27:28.029
you? It's like I've changed you. The old is gone.

00:27:28.130 --> 00:27:32.109
The new has come. You see what's happened? And

00:27:32.109 --> 00:27:35.589
the third is that Jesus calls him to a new way

00:27:35.589 --> 00:27:38.690
of living. Don't live like you used to. Don't

00:27:38.690 --> 00:27:43.019
go back to sinning. I've given you, we know this

00:27:43.019 --> 00:27:45.380
now, that when we are in Christ, we are given

00:27:45.380 --> 00:27:48.400
a whole new identity to live in. Don't go back

00:27:48.400 --> 00:27:53.400
to that. He is now in Christ. The old is gone.

00:27:53.700 --> 00:27:56.099
The new has come. Let's stay there. Let's go

00:27:56.099 --> 00:28:01.960
there. If Jesus has saved you, live like you

00:28:01.960 --> 00:28:05.460
belong to Jim. That's the point. If he saved

00:28:05.460 --> 00:28:09.700
you, Is he your savior? If he saved you, live

00:28:09.700 --> 00:28:12.200
like you belong to him. Don't go back to the

00:28:12.200 --> 00:28:16.759
old way of doing it. Which, frankly, I think

00:28:16.759 --> 00:28:18.940
we all struggle with every day, don't we? We're

00:28:18.940 --> 00:28:22.839
rolling back to the old ways. Look at verse 15.

00:28:24.740 --> 00:28:27.700
The man went and reported to the Jews that it

00:28:27.700 --> 00:28:31.980
was Jesus who had made him well. Therefore, the

00:28:31.980 --> 00:28:36.859
Jews began persecuting Jesus because he was doing

00:28:36.859 --> 00:28:40.579
these things on the Sabbath. And Jesus responded

00:28:40.579 --> 00:28:44.519
to them, my father is still working, and I'm

00:28:44.519 --> 00:28:48.140
also working also. This is why the Jews began

00:28:48.140 --> 00:28:53.660
trying all the more to kill him. Not only was

00:28:53.660 --> 00:28:56.900
he breaking the Sabbath, but he was even calling

00:28:56.900 --> 00:29:03.279
God his own father, making himself what? Equal

00:29:03.279 --> 00:29:10.069
to God. And so this is a big deal. Here in the

00:29:10.069 --> 00:29:13.690
book of John, we see this major shift. And it's

00:29:13.690 --> 00:29:16.710
a showdown that's going to begin to take place

00:29:16.710 --> 00:29:19.930
between those religious leaders and Jesus over

00:29:19.930 --> 00:29:24.650
his authority on who he is. The religious leaders

00:29:24.650 --> 00:29:28.029
of Israel are faced with a decision. Will they

00:29:28.029 --> 00:29:32.450
submit to the authority of Jesus as Lord? Or

00:29:32.450 --> 00:29:35.599
will they rebel against his authority, and choose

00:29:35.599 --> 00:29:40.640
to live for themselves and their ways. Will they

00:29:40.640 --> 00:29:43.819
follow Jesus as Savior and Lord, or will they

00:29:43.819 --> 00:29:47.519
follow their own ways? And that is the question.

00:29:47.619 --> 00:29:49.680
That's what we struggle with, isn't it? That's

00:29:49.680 --> 00:29:52.759
what I struggle with. It may not be as blatant.

00:29:52.799 --> 00:29:54.940
Maybe it's like, today I'll choose to do it my

00:29:54.940 --> 00:29:58.359
way. And so it's a daily process. The battle

00:29:58.359 --> 00:30:05.819
exists in our life, just like it exists for those

00:30:05.819 --> 00:30:11.599
pharisees each day we have to decide if we will

00:30:11.599 --> 00:30:15.039
submit to jesus as lord now it doesn't mean you

00:30:15.039 --> 00:30:16.720
lose your salvation that's not what it's about

00:30:16.720 --> 00:30:18.880
it means that this is the journey you and i on

00:30:18.880 --> 00:30:22.039
that we need to constantly remember who he is

00:30:22.039 --> 00:30:24.660
and what he's done and then and what it's made

00:30:24.660 --> 00:30:27.859
me to be who he's made me to be and the question

00:30:27.859 --> 00:30:31.099
is are we living as his children are we living

00:30:31.099 --> 00:30:35.369
in this new identity And if so, there's got to

00:30:35.369 --> 00:30:40.509
be a place of constant surrender. When we know

00:30:40.509 --> 00:30:42.670
we've sinned, do we confess our sin? Do we repent

00:30:42.670 --> 00:30:47.190
of that sin? Sin is doing it my way. And God

00:30:47.190 --> 00:30:51.730
says, no, do it my way. And so that's what our

00:30:51.730 --> 00:30:55.650
lives consist of, regular surrender. One of the

00:30:55.650 --> 00:30:57.589
commentaries called Exalting Jesus Commentary

00:30:57.589 --> 00:31:00.109
had this to say. I love how they said this. Our

00:31:00.109 --> 00:31:05.740
hearts are a battlefield. Two opposing forces

00:31:05.740 --> 00:31:10.619
clash violently each day. Our desires for autonomous

00:31:10.619 --> 00:31:15.559
self -rule engages in a fierce battle with an

00:31:15.559 --> 00:31:18.180
appropriate desire to submit to the lordship

00:31:18.180 --> 00:31:22.839
of Jesus Christ. Regardless of who we are or

00:31:22.839 --> 00:31:25.819
what situation we are in, we must diligently

00:31:25.819 --> 00:31:30.299
fight to obey Christ, putting to death our desires

00:31:30.299 --> 00:31:34.779
to be in charge. Putting to death our desires,

00:31:34.920 --> 00:31:41.700
be in charge. See, it's a battle we can win only

00:31:41.700 --> 00:31:44.920
by the powerful work of Christ within us. It's

00:31:44.920 --> 00:31:51.119
possible to put to death those things. But it

00:31:51.119 --> 00:31:54.799
requires the work of God in us and saying, God,

00:31:54.839 --> 00:31:59.200
I need you. So I want to conclude today by returning

00:31:59.200 --> 00:32:02.819
to... What is represented in baptism? We talked

00:32:02.819 --> 00:32:05.559
about this earlier already. The two questions,

00:32:05.700 --> 00:32:12.359
is Jesus your Savior? Is Jesus your Savior? Because

00:32:12.359 --> 00:32:14.099
you're going to declare, if you stand up, if

00:32:14.099 --> 00:32:16.299
you haven't been baptized yet, that's what we're

00:32:16.299 --> 00:32:18.980
asking you to do. What is it? Who is Jesus to

00:32:18.980 --> 00:32:22.299
you? Is he your Savior? Meaning, is what he did

00:32:22.299 --> 00:32:24.920
on the cross sufficient for you? Like, he took

00:32:24.920 --> 00:32:27.420
your sin? You don't have to do it. He did it

00:32:27.420 --> 00:32:29.619
for you. In fact, there's nothing you can do

00:32:29.619 --> 00:32:32.299
to earn your favor with God. God has done it

00:32:32.299 --> 00:32:35.660
all for you. He's Savior. He's Lord. He's your

00:32:35.660 --> 00:32:43.240
Redeemer. Is Jesus your Savior? And then second,

00:32:43.359 --> 00:32:49.500
is Jesus Lord? Meaning, all things are surrendered

00:32:49.500 --> 00:32:52.500
to His ways, not your own. And that's really

00:32:52.500 --> 00:32:57.720
hard for Alaskans. We like Him our way. And I

00:32:57.720 --> 00:32:59.799
mean all things. That doesn't mean you get it

00:32:59.799 --> 00:33:01.579
right all the time. That means that you start

00:33:01.579 --> 00:33:03.880
from this place where you're saying, God, what

00:33:03.880 --> 00:33:09.559
is your desires? Your will be done. We don't

00:33:09.559 --> 00:33:12.339
like that line very much. At least I don't. Your

00:33:12.339 --> 00:33:16.180
will be done. Not Caleb's, but Lord, your will

00:33:16.180 --> 00:33:22.539
be done today. And as we daily go to battle with

00:33:22.539 --> 00:33:25.950
that question, The posture is, God, your will

00:33:25.950 --> 00:33:30.910
be done. That's how we live it. I say, actually,

00:33:31.009 --> 00:33:33.750
one of the reasons why I think we continue to

00:33:33.750 --> 00:33:36.589
come back to communion, why we need to come back

00:33:36.589 --> 00:33:39.130
to communion every week, why we celebrate it

00:33:39.130 --> 00:33:41.950
here, is that we remember that Jesus did what

00:33:41.950 --> 00:33:44.630
he did for us. He gave up everything. He's our

00:33:44.630 --> 00:33:48.109
Savior. But then he's calling us to be saying,

00:33:48.210 --> 00:33:52.920
hey, I am also your Lord. And so, My body was

00:33:52.920 --> 00:33:56.980
broken for you. My body, I submitted all of my

00:33:56.980 --> 00:34:02.859
life for you. My blood was shed for you. Now,

00:34:02.920 --> 00:34:09.320
as you come, surrender to me. As we take communion

00:34:09.320 --> 00:34:11.340
today, I want you to think about that as we go

00:34:11.340 --> 00:34:14.579
through communion. Got all of it for you. And

00:34:14.579 --> 00:34:23.489
pray, man, you guys can come up. Lord, all of

00:34:23.489 --> 00:34:25.829
us are in different places in our church. We

00:34:25.829 --> 00:34:28.630
know that. You know every one of our hearts.

00:34:28.670 --> 00:34:30.469
You know every one of us, what we're dealing

00:34:30.469 --> 00:34:32.989
with. And for those in the room, maybe, Lord,

00:34:33.050 --> 00:34:37.730
that have never surrendered to you as Savior,

00:34:37.969 --> 00:34:44.809
I bring today, Lord, that that will happen. And

00:34:44.809 --> 00:34:47.030
Lord, for us who are struggling maybe in this

00:34:47.030 --> 00:34:50.730
room to continue to surrender to your authority

00:34:50.730 --> 00:34:54.739
in our life, Right where we sit today, may our

00:34:54.739 --> 00:34:58.840
prayer be, God, I surrender all. All to you,

00:34:58.900 --> 00:35:00.179
Jesus, I surrender today.
