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The most widely accepted statement of Christian

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doctrine written in the history of the Church

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is found embodied in the Apostles' Creed. And

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this is the ninth in a series of messages that

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I am bringing to you on this, the Great Christian

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Pledge. I believe in God the Father Almighty,

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maker of heaven and earth, and in Jesus Christ,

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his only Son, our Lord, who was conceived by

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the Holy Ghost, born of the Virgin Mary, suffered

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under Pontius Pilate, was crucified, dead and

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buried. He descended into hell. The third day

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he rose again from the dead. He ascended into

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heaven and sitteth on the right hand of God the

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Father Almighty. From thence he shall come to

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judge the quick and the dead. I believe in the

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Holy Ghost, the Holy Catholic Church, the communion

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of saints. the forgiveness of sins, the resurrection

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of the body, and the life everlasting. Amen.

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The Holy Catholic Church, the communion of saints.

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Now, the meaning of the term Catholic is general.

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are universal. It covers a wide range and when

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used in connection with the church, implies the

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worldwide missionary scope of the institution.

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The idea declared in this section of the creed

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is also found in Mark, the 16th chapter and the

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15th verse, where Jesus said, Go ye into all

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the world and preach the gospel to every creature.

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The word Catholic is an adjective rather than

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a proper noun. In the subject called Christian

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Evidences, the Church of Jesus Christ is correctly

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presented as the greatest phenomenon of history.

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A man appeared on this earth 1 ,900 years ago,

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possessing none of those human achievements which

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are generally associated with greatness. He lived,

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toiled, preached, healed, and then was crucified.

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He made bitter enemies. His life was one of poverty.

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Foxes have holes. and birds of the air have nests,

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but the son of man hath not where to lay his

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head. Crucified at the age of only thirty -three,

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his body was laid to rest in a quiet tomb, and

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then the thing happened which only a few persons

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were expecting. He came forth in triumphant resurrection.

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After that, he presented himself to his followers.

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Before sending into heaven, he admonished them

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to return to Jerusalem for special prayer in

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order to be clothed with supernatural power.

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There was a lightning flash at Pentecost, and

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the church started its march across the centuries.

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That was the beginning of the church. Many women

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talk about the day of Pentecost. There is no

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day of Pentecost. We are living now in the day

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of Pentecost. Know that. The church started.

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its marvelous march across the centuries when

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the Holy Ghost came. Our Lord warned his followers

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that they would live in an unfriendly environment.

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He told them, he warned them. In fact, he said,

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I send you forth as sheep in the midst of wolves.

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And despite all the changes of the centuries,

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In spite of the dissension within, enemies without

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fire, dungeon, sword, the cause of Christ has

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prevailed. Like the mighty army moves the church

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of God. Brothers, we are treading where the saints

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have trodged. The communion of saints. Do you

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want to know something? Finest fraternal feelings

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known to mankind exist between the members of

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Christ's body. Christians throughout the world,

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regardless of where they are, whether they're

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in Russia today or whether they are in the United

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States of America, regardless of racial or geographical

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boundaries, are partakers of the same eternal

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life stream. For as we have many members in one

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body, and all members have not the same office,

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so we, being many, are one body in Christ, and

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every one members of one another. Members of

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the same church. Oh, I know somebody says, I'm

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a member of this church and I'm a member of the

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other church. You just had your membership in

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that church. The church that Jesus is talking

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about, you do not join. You are born into his

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church. And when you are born into his church,

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then you become a member of his body. Thus, in

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the truest sense, Christianity is an organism

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rather than an organization. If one part of the

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human body suffers, pain is registered throughout

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the system. And in like manner, when Christians

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in any part of the world suffer persecution,

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regardless of where they are, The entire body

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of Christ reacts. From the stoning of Stephen

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down to the present hour, the blood of martyrs

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has been the seed of the church. Persecution

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drove the early Christians close together. Persecution

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will do the same thing today. Those early Christians

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leaned heavily upon each other. In time of sorrow

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and suffering, they sought to comfort one another.

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To them, communion and fellowship became the

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sweetest thing next to heaven. John wrote about

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this feeling of heart, this marvelous warmth

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of the heart, which existed in apostolic times.

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This is what he said. We know that we have passed

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from death unto life. How? Because we love the

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brethren. And I pray to God that there shall

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again return to every one of us who are members

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of his body, members of the body of Christ, who

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have passed from death unto life, that again

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we shall have this marvelous love among the brethren.

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That we too can say with John, we know that we

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have passed from death unto life because we love

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the brethren. We need a fresh baptism of the

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love of God in our hearts, one for the other.

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When the writers of the Creed referred to the

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communion of the saints, they were undoubtedly

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thinking of two groups, the saints in heaven

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and also those remaining on earth. Now the word

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saints means a devoted one. Saints are persons

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devoted. The forgiveness of sins. Sin originated

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in the bosom of a free moral agent, Lucifer,

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the archangel. The prophet Isaiah, looking back

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upon the collapse of the kingdom of Lucifer,

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described this exalted being as deliberately

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and defiantly. placing his will in opposition

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to the will of God. And this is what the word

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says. For thou hast said in thine heart, I will

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ascend into heaven. I will exalt my throne above

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the stars of God. I will sit also upon the mount

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of the congregation in the sides of the north.

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I will ascend above the heights of the clouds.

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I will be like. the most high. Now the word sins

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is not the plural for sin. There was one root

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sin known to the human family and all sins originate

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from this source. Sin is perverted free moral

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agency. Lucifer had the capacity to accept or

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reject. He could say yes. He could say no. He

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could choose to defy God, or he could choose

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to accept the rulership of God. It was his wrong

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choice that brought discord into the universe.

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This ultimately resulted in sin and suffering

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for our humanity. Man is likewise a free moral

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agent. He can either accept or reject the plan

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of salvation. By yielding the will to God, one

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is literally transplanted from the first Adam

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to the second Adam. Remember, every person listening

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to me this very moment has been created with

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free moral agency. The Lord is not willing that

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any should be lost. He is not willing that any

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should perish. In the day of judgment, no man

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can look the Father in the face and say, you

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made the decision for me. You... sent me to hell.

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No. He is not willing that any should perish.

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You make the decision. The choice is yours. You

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choose to do as you please. Know that man is

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a free moral agent. If you are lost, it is because

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you choose to be lost. The will of the Lord Jesus

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Christ was completely submerged with that of

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his Father. Even in the Garden of Gethsemane

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he prayed, Nevertheless not as I will, but as

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thou wilt. This attitude was exactly the opposite

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of Lucifer who said, I will. The story of the

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temptation in Eden is lived in every mind. Sin

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appearing first in Satan, then in man, finally

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brought about the defilement of nature. All have

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sinned. Every man, every woman, all have sinned

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and come short of the glory of God. No amount

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of human effort can restore the right relationship

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between God and man. The fallen man made necessary

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the atonement of Christ. But watch something

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now. Something that is most important. The law

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could not atone for sin. For the word says, it

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is the blood that maketh an atonement. for sin.

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All that the law could do was to reveal sin,

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nothing more, nothing less. It could only reveal

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the sin in man. There was no salvation. There

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was no forgiveness for sin in the law. That's

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the reason the apostle says that the law was

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given for this purpose. The purpose of revealing

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right from wrong, of revealing sin, till the

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seed should come. That is, pure Christ should

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come. And when the seed, Christ, came. When Christ

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came, who is the seed, a fuller discovery of

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divine grace was made. For... In Christ we are

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pardoned and justified. We are not pardoned and

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justified through the law. We are only pardoned.

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We are only justified. We are only forgiven through

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Jesus Christ our Lord. The law was our schoolmaster

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to bring us to Christ. It teaches what is right.

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It teaches what is wrong. But the forgiveness

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of sins only comes through the Son of God and

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atonement is made through His shed blood. If

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we say we have no sin, we deceive ourselves and

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the truth is not in us. If we confess our sins,

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He is faithful and just to forgive us our sins

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and to cleanse us from all unrighteousness. What

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is one to do? Look up and say, Dear Jesus, I

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confess I'm a sinner. I am sorry for my sins.

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The only person that Jesus Christ cannot help,

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the only one whose sins he cannot forgive, is

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the man or the woman who refuses to acknowledge

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that he is a sinner. But your starting point

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right now is to acknowledge you're a sinner.

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Confess your sins to Him. And the minute that

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you confess those sins, that moment, the blood

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of Jesus Christ, God's Son, cleanseth you from

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all sin. You pass from death unto life. You become

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a member of His body. And your mighty Creator

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becomes your... Heavenly Father, Amen.
